* S\u00fcnni ve \u015eii m\u00fcsl\u00fcmanlar aras\u0131nda birbirlerine kar\u015f\u0131 k\u00f6t\u00fcmserlik ve suizan duy\u00adgulan icad ederek, mezhebi ihtil\u00e2flar\u0131 k\u00f6r\u00fck\u00adlemek. Her grup ad\u0131na di\u011ferine kar\u015f\u0131 t\u00f6hmetli ve ihanetli konular\u0131 yayg\u0131nla\u015ft\u0131rmak. Bu tefrika ve nifak i\u00e7in faydal\u0131 olacak planlan\u0131n uygulanmas\u0131nda b\u00fcy\u00fck mebla\u011flarda para sarfedilmesinden \u00e7ekinilmemelidir.<\/p>\n
* M\u00fcsl\u00fcmanlar\u0131n ceh\u00e2let ve bilgisizli\u00ad\u011fini korumak<\/b>. Her t\u00fcrl\u00fc e\u011fitim ve \u00f6\u011frenim merkezleri kurulmas\u0131n\u0131 \u00f6nlemek. Bas\u0131n ve yay\u0131n\u0131n geli\u015fmesine mani olmak. Gerekti\u011finde umumi k\u00fct\u00fcphaneleri yakmak. Halk\u0131n \u00e7ocuk\u00adlar\u0131n\u0131 dini okullara g\u00f6ndermesine m\u00e2n\u00ee olmak. B\u00fcy\u00fck din alimleri ve M\u00fcctehitler aleyhine it\u00adhamlarda bulunmak.<\/p>\n
* Tembelli\u011fi te\u015fvik etmek, \u00e7al\u0131\u015fkanl\u0131\u011fa mani olmak.<\/p>\n
* Her t\u00fcrl\u00fc dervi\u015f\u00e7e hay\u00e2ta yayg\u0131nl\u0131k kazand\u0131rmak, halk\u0131 d\u00fcnya ve onda olanlar\u00addan y\u00fcz \u00e7evirerek k\u00f6\u015felerine \u00e7ekilmesini sa\u011fla\u00adyacak kitaplar\u0131n, yay\u0131nlar\u0131n \u00e7o\u011falt\u0131larak halk aras\u0131nda da\u011f\u0131t\u0131lmas\u0131n\u0131 ger\u00e7ekle\u015ftirmek.<\/p>\n
* \u0130sl\u00e2m b\u00fcy\u00fcklerini itibars\u0131zla\u015ft\u0131racak<\/b>, aralar\u0131nda \u00e7ok b\u00fcy\u00fck ihtilaf ve d\u00fc\u015fmanl\u0131klar oldu\u011fu vehmini uyand\u0131racak as\u0131ls\u0131z iddialar s\u00fcrekli propaganda edilmeli, tekrarlanmal\u0131 ve halk aras\u0131nda yayg\u0131nla\u015ft\u0131r\u0131lmal\u0131.<\/p>\n
* Seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fc ortadan kald\u0131r\u0131l\u00admal\u0131, \u015fehir merkezlerinde ve k\u00f6ylerde fitne ve kar\u0131\u015f\u0131kl\u0131k art\u0131r\u0131lmal\u0131, k\u00f6t\u00fcler ve k\u00f6t\u00fcl\u00fckler korunmal\u0131, su\u00e7lular\u0131n, fitnecilerin, sil\u00e2hl\u0131 soy\u00adguncular\u0131n, cezaland\u0131r\u0131lmas\u0131 \u00f6nlenmeli, yol kesicili\u011fe ve \u00e7apulculu\u011fa te\u015fvik edilmeli ve b\u00fc\u00adt\u00fcn bunlar\u0131 yapan adamlara sil\u00e2h ve para da\u00ad\u011f\u0131t\u0131lmal\u0131.<\/p>\n
* S\u0131hhatin geli\u015fip yay\u0131lmas\u0131 \u00f6nlenmeli\u00addir. Her \u015feyin Allah taraf\u0131ndan oldu\u011fu d\u00fc\u015f\u00fcn\u00adcesinden hareketle \u00abBana yemek veren susuz\u00adlu\u011fumu gideren odur, hastaland\u0131\u011f\u0131mda \u015fifa veren de odur\u00bb<\/b> (e\u015f-\u015euar\u00e2, 79-81) \u00e2yetine istinaden il\u00e2c\u0131n hi\u00e7 bir faydas\u0131 olmayaca\u011f\u0131, \u015fifan\u0131n Allah taraf\u0131n\u00addan verildi\u011fi inanc\u0131, \u00f6l\u00fcm ve hayat\u0131n Allah\u2019a ait oldu\u011fu inanc\u0131 yerle\u015ftirilmelidir.<\/p>\n
* \u0130sl\u00e2m memleketlerinde yoksullu\u011fu, k\u0131tl\u0131\u011f\u0131, harabeli\u011fi korumal\u0131, her t\u00fcrl\u00fc imar ve de\u011fi\u015fikli\u011fi \u00f6nlemeli.<\/p>\n
* Fitne ve karga\u015fal\u0131\u011f\u0131 k\u00f6r\u00fcklemeliyiz. \u0130sl\u00e2m ibadet ve takva dinidir d\u00fcnya ve d\u00fcnya i\u015fleri ile ilgisi yoktur d\u00fc\u015f\u00fcncesine yayg\u0131nl\u0131k kazand\u0131rmal\u0131y\u0131z. Muhammed (s.a.v.) ve halef\u00adlerinin hi\u00e7 birisi d\u00fcnya i\u015fleri ile ilgilenmemi\u015f\u00adlerdir, bu meseleleri \u00e7\u00f6zerek, siyasi ve ekono\u00admik i\u015fleri d\u00fczenlememi\u015flerdir, g\u00f6r\u00fc\u015f\u00fcne a\u011f\u0131r\u00adl\u0131k vermeliyiz.<\/p>\n
* Eko\u00adnomik alanda gerileme, i\u015fsizli\u011fin ve yoksullu\u00ad\u011fun yay\u0131lma h\u0131z\u0131n\u0131 art\u0131rmak i\u00e7in \u00e7ift\u00e7ilerin harman\u0131n\u0131 yakmak, ticari ge\u00admileri bat\u0131rmak, ticaret merkezlerinde b\u00fcy\u00fck yang\u0131nlar \u00e7\u0131karmak, barajlar\u0131 y\u0131k\u0131p mamur yerleri harabeye \u00e7evirmek, halk\u0131n i\u00e7me suyu\u00adnu zehirlemek gibi eylemlerde bulunmal\u0131y\u0131z.<\/p>\n
* \u0130sl\u00e2m memleketleri h\u00fck\u00fcmdarlar\u0131n\u0131, i\u00e7ki, kumar, fuhu\u015f gibi fesatlara s\u00fcr\u00fckleyerek, bunlar\u0131 saraylara kadar yayarak, halka ait mallar\u0131 savunma, imar ve ekonomik geli\u015fme\u00adlerde kullanmak yerine bo\u015fa harcamalar\u0131n\u0131 sa\u011flamal\u0131y\u0131z.<\/p>\n
* Kad\u0131nlar\u0131n birer k\u00f6le oldu\u011fu zihni\u00adyetini yaymal\u0131y\u0131z, onlar\u0131 hor ve hakir g\u00f6rme\u00adliyiz. Bu g\u00f6r\u00fc\u015flerimiz de: \u00abErkekler kad\u0131nlar \u00fczerine hakimdirler.\u00bb<\/b> (en-Nis\u00e2, 34) ayeti ile desteklenmelidir.<\/p>\n
* Her ne pahas\u0131na olursa olsun bir tak\u0131m hileler ile kalabal\u0131k merkez\u00adlerde su art\u0131\u015f\u0131 \u00f6nlenmeli ve pislik oran\u0131 daha da art\u0131r\u0131lmal\u0131d\u0131r.<\/p>\n
* M\u00fcsl\u00fcmanlar\u0131n, \u0131rk\u00e7\u0131 ve milliyet\u00e7i duygular\u0131 kam\u00e7\u0131lanarak, eski k\u00fclt\u00fcr, dil ve ta\u00adrihe s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 olmalar\u0131na sebep olan d\u00fc\u015f\u00fcnceleri takviye edilmeli. Mesel\u00e2 M\u0131s\u0131r\u2019\u00adda Firavunlu\u011fu g\u00fcndemde tutmak, \u0130ran\u2019da Zerd\u00fc\u015ftli\u011fi canland\u0131rmak ve Mezopotamya b\u00f6lgesinde put perestli\u011fi yeni\u00adden g\u00fcndeme getirmek gibi.<\/p>\n
* \u0130\u00e7ki, kumar, fesat ve fuhu\u015fu yaymak, domuz eti kullanmay\u0131 te\u015fvik etmek. Bu t\u00fcr faaliyetlerde, Yahudi, Hristiyan, Zerd\u00fc\u015ft gibi az\u0131nl\u0131klar birbirleriyle i\u015fbirli\u011fi yapmal\u0131d\u0131rlar. S\u00f6m\u00fcrgeler Bakanl\u0131\u011f\u0131, bu \u00e7al\u0131\u015fmalar\u0131n\u0131n kar\u015f\u0131\u00adl\u0131\u011f\u0131nda hediye ve ikramiyeler verecektir. Bu yolda hi\u00e7 bir \u00e7abay\u0131 esirgemiyecektir. Dolay\u0131\u00ads\u0131yla i\u00e7ki, kumar, fuhu\u015f ve domuz eti yeme gibi d\u00f6rtl\u00fc fesad\u0131 her \u015feyden fazla yayacak ki\u015filer haz\u0131rlanmal\u0131d\u0131r. \u0130sl\u00e2m \u00dclkelerinde olan \u0130ngi\u00adliz memurlar\u0131 her vesileyi kullanarak, para vererek, hediye vererek, gizli veya a\u00e7\u0131k bu fe\u00adsatlar\u0131n yay\u0131lmas\u0131na \u00e7al\u0131\u015fmal\u0131lar ve bu i\u015fler\u00adde \u00e7al\u0131\u015fanlar her t\u00fcrl\u00fc zarar ve tehlikeden ko\u00adrunmal\u0131d\u0131rlar.<\/p>\n
* M\u00fcsl\u00fcmanlar\u0131n, \u0130sl\u00e2m ahk\u00e2m\u0131n\u0131 ayakalt\u0131na almalar\u0131n\u0131 te\u015fvik etmelidir. B\u00f6yle olursa toplumda d\u00fczensizlik ve ka\u00adr\u0131\u015f\u0131kl\u0131k zuhur eder. Faiz ve haram al\u0131\u015f veri\u015fin yayg\u0131nl\u0131k kazanmas\u0131na \u00e7al\u0131\u015f\u0131lmal\u0131 ve b\u00f6ylece bir birinden kopuk ekonomi daha da da\u011f\u0131t\u0131lmal\u0131d\u0131r. Riba (Faiz) konusundaki ayetler yanl\u0131\u015f tefsir edilmelidir. \u015eu esas da unutulmamal\u0131d\u0131r ki Kur\u2019\u00e2n\u2019\u0131n bir emrini din\u00adlememek di\u011ferlerini de dinlememeye, hi\u00e7e sayma\u011fa zemin olu\u015fturacakt\u0131r<\/span>.<\/i><\/b><\/p>\n * Din \u00e2limleri ile halk aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve dostane ili\u015fkiler bozulmal\u0131\u00add\u0131r. Bu vaz\u00eefeyi hi\u00e7 bir \u0130ngiliz memuru unutma\u00admal\u0131d\u0131r. Bu yolda iki i\u015f yap\u0131lmal\u0131d\u0131r.<\/p>\n a) Din \u00e2limleri ve M\u00fcctehitleri t\u00f6hmet alt\u0131na almak, iftira etmek.<\/p>\n b) Din \u00e2limleri aras\u0131na, S\u00f6m\u00fcr\u00adgeler Bakanl\u0131\u011f\u0131 memurlar\u0131n\u0131 din \u00e2limi kisve\u00adsinde yerle\u015ftirmek. Bu s\u00f6zde \u00e2limleri bilhassa el-Ezher \u00dcniversitesine, \u0130stanbul\u2019da bulunan ilmi ve din\u00ee merkezlere ve Necef ve Kerbela ilim merkezlerine yerle\u015ftirmek gerekir.<\/p>\n * Halk ile \u00e2limlerin aras\u0131ndaki ili\u015fkiyi bozman\u0131n <\/b>bir yolu da, yeni okullar a\u00e7arak S\u00f6m\u00fcrgeler Ba\u00adkanl\u0131\u011f\u0131n\u0131n g\u00e2yeleri istik\u00e2metinde \u00e7ocuk ye\u00adti\u015ftirmektir. Bu okullarda bizden \u00fccret alan \u00f6\u011fretmenlerden istifade edilmelidir. Bu g\u00fcnk\u00fc bilimin yan\u0131s\u0131ra Osmanl\u0131 halifesi ve din alim\u00adlerinden nefret etmeyi, onlara kar\u015f\u0131 d\u00fc\u015fmanl\u0131k yapmay\u0131 da \u00f6\u011fretmelidirler. Halifenin zul\u00fcm\u00adlerini, k\u00f6t\u00fc ahl\u00e2k\u0131n\u0131, halk\u0131n mal\u0131n\u0131 \u015fehvet ve fesada nas\u0131l harcad\u0131\u011f\u0131n\u0131, Peygamber\u2019e (s.a.v) en ufak bir benzerliklerinin bulunmad\u0131\u011f\u0131n\u0131 \u00f6\u011frencilere a\u00e7\u0131klamal\u0131d\u0131rlar.<\/p>\n * K\u00e2firler ile sava\u015f ve cihad\u0131n vacip oldu\u011fu inanc\u0131 sars\u0131nt\u0131ya u\u011frat\u0131lmal\u0131d\u0131r. Bunu a\u00e7\u0131klarken, cihad\u0131n \u0130sl\u00e2m\u2019\u0131n ba\u015flang\u0131\u00e7 d\u00f6nemi\u00adne ait oldu\u011fu, o zamanki muhalifleri ezmek amac\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131, bu g\u00fcn zaruri oldu\u011funun ke\u00adsinlik kazanmad\u0131\u011f\u0131 \u00fczerinde \u0131srarla durulma\u00adl\u0131d\u0131r.<\/p>\n * Sadece \u015eiilerin inanc\u0131 olan k\u00e2firlerin necis oldu\u011fu d\u00fc\u015f\u00fcncesi, m\u00fcsl\u00fcmanlar\u0131n zih\u00adninden \u00e7\u0131kar\u0131lmas\u0131 gereken meselelerdendir. Kur\u2019\u00e2n ve hadislerden deliller zikrederek gay\u00adr-i m\u00fcslimlerin temiz oldu\u011funu isbat etmeye gayret edilmelidir. \u00abEhli kitab\u0131n yedi\u011fi size he\u00adlaldir, sizin yedi\u011finiz de onlara hel\u00e2ldir. Ve size m\u00fcmin teminiz kad\u0131nlar ve Ehli Kitab (Ya\u00adhudi ve Hristiyan) temiz kad\u0131nlar hel\u00e2ldir\u00bb<\/b> (el-M\u00e2ide, 5) \u00e2yeti gibi ayetlerden istifade edilmelidir. Pey\u00adgamber Yahudi Safiye\u2019yi ve Hristiyan Mariye\u2019yi kendine han\u0131m olarak se\u00e7memi\u015f miydi? Peygamberlerin han\u0131mlar\u0131n\u0131n necis oldu\u011fu s\u00f6y\u00adlenebilir mi?<\/p>\n * M\u00fcsl\u00fcmanlar\u0131 \u015funa inand\u0131rmak gere\u00adkir ki; Peygamber\u2019in dinden maksad\u0131 sadece \u0130sl\u00e2m dini de\u011fildir. Kur\u2019\u00e2n\u2019da da zikredildi\u011fi gibi, Yahudi, Hristiyan ve di\u011fer dinlerin ta\u00adkip\u00e7ileri de m\u00fcsl\u00fcmand\u0131r. Kur\u2019\u00e2n\u2019da Hz. Yu\u00adsuf\u2019un Allah\u2019tan m\u00fcsl\u00fcman olarak \u00f6lmek iste\u00addi\u011fi kaydedilmektedir. Nitekim; \u0130brahim ve \u0130smail gibi peygamberler: \u00abAllah\u2019\u0131m bizi m\u00fcsl\u00fcmanlardan ve ailemizi \u0130sl\u00e2m \u00fcmmetinden k\u0131l\u00bb<\/b> (el-Bakara, 128) diye dua etmi\u015flerdir. Yakub Peygamber evlatlar\u0131na: \u00abM\u00fcsl\u00fcman olmadan \u00f6lmeyin\u00bb<\/b> buyurmu\u015ftur. (el-Bakara, 132)<\/p>\n * Di\u011fer m\u00fchim bir mevzu da kilise ve havra yap\u0131lmas\u0131 i\u00e7in zemin olu\u015fturmakt\u0131r. Kur\u2019\u00e2ndan, hadislerden ve \u0130sl\u00e2m tarihinden \u00f6rnekler g\u00f6stererek m\u00fcsl\u00fcmanlara Ehli Kitap ibadet yerlerine sayg\u0131 g\u00f6sterilmesi gerekti\u011fi anlat\u0131lmal\u0131d\u0131r. Kur\u2019\u00e2n\u2019da buyuruyor ki: \u00abE\u011fer Allah men etmese idi, onlar Hristiyanlar\u0131n Ki\u00adliselerini, Yahudilerin havralar\u0131n\u0131 ve Zerd\u00fc\u015ftlerin ate\u015fgedelerini viran ederlerdi.\u00bb<\/b> (el-Hac, 40) Bu ayet\u00adten \u0130sl\u00e2m\u2019da ibadet merkezlerinin muhterem oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Onlar y\u0131kt\u0131r\u0131lamaz.<\/p>\n * \u0130sl\u00e2m peygamberinden, yahudi dinini ink\u00e2r eden hadisler naklolmu\u015ftur: \u201cYahudileri Arap Yar\u0131madas\u0131ndan \u00e7\u0131kar\u0131n\u0131z\u00bb<\/i> veya \u00abArap Yar\u0131madas\u0131na iki ayr\u0131 din s\u0131\u011fmaz\u00bb <\/i>gibi hadis\u00adlerin her hal\u00fckarda do\u011frulu\u011fu \u00fczerinde \u015f\u00fcphe uyand\u0131rmal\u0131y\u0131z. Mesel\u00e2, e\u011fer bu t\u00fcr ha\u00addisler do\u011fru olsayd\u0131, peygamber hi\u00e7 bir zaman Yahudi bir kad\u0131nla evlenmezdi. Talha gibi ba\u00adz\u0131 sahabeler Yahudiler ile evlenmezdi veya Necran Hristiyanlar\u0131 ile bar\u0131\u015f anla\u015fmas\u0131 imza\u00adlamazd\u0131.<\/p>\n * M\u00fcsl\u00fcmanlar\u0131 ibadetlerinden al\u0131koy\u00admak ve \u015f\u00fcphe uyand\u0131rmak<\/b> gerekmektedir. Bilhassa \u201cAllah\u2019\u0131n, kullar\u0131n ibadetine ihtiyac\u0131 yoktur\u201d konusu \u00fczerinde \u0131srarla durulmal\u0131d\u0131r. Hacc\u0131 anlams\u0131z g\u00f6stererek m\u00fcsl\u00fcmanlar\u0131 Mek\u00adke yolculu\u011fundan al\u0131koymak gerek. Ayn\u0131 \u015fe\u00adkilde dini toplant\u0131lar, taziye merasimleri he\u00addeflerimiz i\u00e7in tehlikelidir. \u015eiddetle \u00f6n\u00fcne ge\u00ad\u00e7ilmelidir. \u0130mamlar ve din b\u00fcy\u00fcklerinin t\u00fcr\u00adbelerinin yap\u0131m\u0131, yeni cami ve medrese in\u015fas\u0131 her ne \u015fekilde olursa olsun \u00f6nlenmelidir.<\/p>\n * \u0130sl\u00e2m\u2019\u0131n b\u00f6lgede tesirini art\u0131ran, g\u00fc\u00e7lendiren konulardan biri de Hums ve sa\u00adva\u015f ganimetlerinin din \u00e2limleri arac\u0131l\u0131\u011f\u0131 ile halk\u0131n fakirlerine da\u011f\u0131t\u0131lmas\u0131d\u0131r. Ticaret ve sava\u015f gelirlerinden Hums \u00f6denir. M\u00fcsl\u00fcmanlara, bunun Peygamber ve imamlar zaman\u0131nda da\u011f\u0131t\u0131ld\u0131\u011f\u0131n\u0131, \u015fimdi din \u00e2limlerinin b\u00f6yle bir yetkiye sahip olmad\u0131\u011f\u0131n\u0131 anlatmal\u0131y\u0131z. Bilhassa \u201c\u00e2limler bu mallar\u0131 kendi menfaatleri i\u00e7in harc\u0131yor, kendilerine, ev, saray, bah\u00e7e, ko\u00adyun ve di\u011fer b\u00fcy\u00fck ba\u015f hayvanlar al\u0131yorlar. Binaenaleyh \u015fer\u2019\u00e2n onlara Hums \u00f6den\u00admez!\u201d propagandas\u0131n\u0131 geli\u015ftirerek s\u00fcrd\u00fcrmeli\u00adyiz.<\/p>\n * \u0130sl\u00e2m\u2019\u0131 kar\u0131\u015ft\u0131r\u0131c\u0131 bir din olarak ta\u00adn\u0131tmaya \u00e7al\u0131\u015fmal\u0131y\u0131z. B\u00f6ylece m\u00fcsl\u00fcmanlar\u0131n ona ba\u011fl\u0131l\u0131klar\u0131 azalm\u0131\u015f olur. Bunun ispat\u0131 ise \u0130sl\u00e2m \u00fclkelerindeki ihtil\u00e2flar ve kar\u0131\u015f\u0131kl\u0131klar\u00add\u0131r.<\/p>\n * Ailelere n\u00fcfuz edilerek, baba-evlat ili\u015fkileri (Aile i\u00e7i m\u00fcn\u00e2sebetler<\/b>) s\u00f6m\u00fcr\u00fc k\u00fclt\u00fcr\u00fcn\u00fcn etkisinde kalacak \u015fekilde d\u00fczenlenerek art\u0131k b\u00fcy\u00fcklerin nasihatlerinin dinlenmeyece\u011fi de\u00adrecede bozulmaya \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. Bu durumda biz gen\u00e7leri dini inan\u00e7lar\u0131n etki alan\u0131ndan \u00e7\u0131\u00adkararak din alimleri ile ili\u015fkilerine son verebi\u00adliriz.<\/p>\n * M\u00fcsl\u00fcman kad\u0131nlar\u0131n, tesett\u00fcr<\/b>den vazge\u00e7meleri i\u00e7in ola\u011fan\u00fcst\u00fc bir gayret sarfetmeliyiz. Tarihi deliller ile kad\u0131n\u0131n \u00f6rt\u00fcnmesi\u00adnin Beni Abbas d\u00f6neminde ba\u015flad\u0131\u011f\u0131n\u0131, \u0130sl\u00e2m\u2019\u00adda b\u00f6yle bir \u015feyin bulunmad\u0131\u011f\u0131n\u0131 iddia etme\u00adliyiz. \u201c\u0130lk \u0130sl\u00e2m kad\u0131nlar\u0131 erkekleri ile omuz omuza faaliyet g\u00f6steriyorlarm\u0131\u015f\u201d demeliyiz. Kad\u0131n\u0131n hica\u00adb\u0131 (\u00f6rt\u00fcnmesi) geni\u015f propagandalar ile orta\u00addan kalk\u0131nca, ajanlar\u0131m\u0131z gen\u00e7leri sevi\u015fmeye, gayri me\u015fru cinsel ili\u015fkilere te\u015fvik etmeli ve bu \u015fekilde \u0130sl\u00e2m toplumlar\u0131nda fesad\u0131 yayma\u00adl\u0131d\u0131rlar. Gayri M\u00fcslim kad\u0131nlar hicabs\u0131z olarak dola\u015fmal\u0131d\u0131rlar ki, M\u00fcsl\u00fcman kad\u0131nlar da onlar\u0131 taklit etsinler.<\/p>\n * \u0130mamlara ve cemaata y\u00f6nelik \u00e7e\u015fitli ithamlarda bulunarak cemaat namazlar\u0131<\/b>n\u0131n ortadan kald\u0131r\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131lmal\u0131, halk\u0131n ona y\u00f6neli\u015fi azalt\u0131lmal\u0131d\u0131r. Bu konuda bilhassa ce\u00admaat imam\u0131n\u0131n fas\u0131kl\u0131\u011f\u0131 \u00fczerinde propaganda yap\u0131lmal\u0131, b\u00f6ylece halk ile imam aras\u0131nda sui\u00adzan ve d\u00fc\u015fmanl\u0131k olu\u015facak ve ili\u015fkileri kopa\u00adcakt\u0131r.<\/p>\n * Problemlerden biri de, M\u00fcsl\u00fcmanlar\u0131n m\u00fcbarek ve mukaddes t\u00fcrbeleri ziyaret<\/b> etme\u00adleridir. Bu t\u00fcr t\u00fcrbelere \u00f6nem vermenin, s\u00fcs\u00adlemenin bid\u00e2t ve \u015feriata ayk\u0131r\u0131 oldu\u011funu, pey\u00adgamber d\u00f6neminde bu te\u015frifat\u0131n bulunmad\u0131\u011f\u0131\u00adn\u0131, \u00f6l\u00fclere ibadet yap\u0131lmad\u0131\u011f\u0131n\u0131 delilleri ile isbat etmeliyiz. Yava\u015f yava\u015f binalar\u0131n y\u0131k\u0131lma\u00ads\u0131yla ve bu t\u00fcrbelerin izlerini ortadan kald\u0131rmakla halk bu ziyaretlerden vazge\u00e7irilmelidir. Bu plan\u0131 uygulaman\u0131n bir yolu da bu yerlerin ger\u00e7ekli\u011fi hususunda \u015f\u00fcphe uyand\u0131rmakt\u0131r. Me\u00adsel\u00e2 \u201cPeygamber, Mescid\u00fc\u2019n-Neb\u00ee\u2019de de\u011fil, ana\u00ads\u0131n\u0131n mezar\u0131nda medfundur\u201d denebilir. Ayn\u0131 \u015fekilde di\u011fer imamlar\u0131n defnolunduklar\u0131 yer\u00adlerle ilgili de \u015f\u00fcpheler uyand\u0131r\u0131lmal\u0131d\u0131r. \u201cEbubekir ve \u00d6mer, Baki kabristan\u0131nda medfundur\u201d, \u201cOsman\u2019\u0131n mezar\u0131 belli de\u011fildir\u201d, \u201cAli\u2019nin t\u00fcrbesi Basra\u2019dad\u0131r. Necef\u2019te m\u00fcsl\u00fcmanlar\u0131n ziyaret etti\u011fi kabir Mu\u011f\u00eere bin \u015e\u00fbbe\u2019ye aittir.\u201d \u0130mam H\u00fcseyin (a.s.)\u2019in kafas\u0131 \u00abHannane\u00bb Camii\u2019nde g\u00f6m\u00fcl\u00fcd\u00fcr. N\u00e2\u015f\u0131n\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc yer ise belli de\u011fildir.\u201d Kaz\u0131meyn\u2019de \u0130mam Musa K\u00e2z\u0131m ve \u0130mam Cevad de\u011fil iki Abbasi halife\u00adsi medfundur. Me\u015fhed\u2019deki ise \u0130mam R\u0131za\u2019n\u0131n de\u011fil, Harun Re\u015fidin mezar\u0131d\u0131r. Samira\u2019da da, \u0130mam Hadi ve \u0130mam Askeri de\u011fil, Ab\u00adbasi halifeleri g\u00f6m\u00fcl\u00fcd\u00fcr.\u201d B\u00e2ki mezarl\u0131\u011f\u0131n\u0131 yerle bir etmeye \u00e7al\u0131\u015fmal\u0131 ve bu konuya \u00f6nem vermeliyiz. Di\u011fer \u0130sl\u00e2m \u00fclkelerindeki t\u00fcrbele\u00adrin de ayn\u0131 \u015fekilde harabeye \u00e7evrilmesini sa\u011f\u00adlamal\u0131y\u0131z.<\/p>\n * \u015eiilerin Peygamber neslinden gelen ailelere g\u00f6sterdikleri sayg\u0131 ve ba\u011fl\u0131l\u0131k<\/b>, onlar\u0131n Peygamber\u2019in neslinden olup olmad\u0131klar\u0131 hu\u00adsusunda ku\u015fku uyand\u0131r\u0131larak ortadan kald\u0131r\u0131l\u00admal\u0131d\u0131r. Bunu yapabilmek i\u00e7in de baz\u0131 ki\u015fileri siyah veya ye\u015fil sar\u0131k ile giyindirerek Peygam\u00adber neslindendir diye tan\u0131tmal\u0131y\u0131z. B\u00f6ylece onlar\u0131 tan\u0131yan halk yava\u015f yava\u015f ger\u00e7ek seyyidlerin de kimli\u011fi hususunda \u015f\u00fcpheye d\u00fc\u015fe\u00adcek ve Peygamber evlatlar\u0131 hakk\u0131nda suizanna kap\u0131lacakt\u0131r. Di\u011fer bir konu da, hakiki seyyid ve din alimlerinin kafas\u0131ndan sa\u00adr\u0131\u011f\u0131 kald\u0131rmakt\u0131r. B\u00f6ylece hem peygambere ba\u011fl\u0131l\u0131k hem de alimlerin halk aras\u0131ndaki say\u00adg\u0131s\u0131 ortadan kalkacakt\u0131r.<\/p>\n * M\u00fcsl\u00fcmanlar\u0131n zihinlerine \u00f6zg\u00fcrce d\u00fc\u015f\u00fcnme<\/b> fikri<\/b>ni, ni\u00e7in ve nedenleri yerle\u015ftir\u00admeliyiz. Herkes \u00f6zg\u00fcrce d\u00fc\u015f\u00fcnebilir, istedi\u011fi her i\u015fi yapabilir. \u0130yiliklere sevk ve k\u00f6t\u00fcl\u00fckler\u00adden al\u0131 koymak vacip de\u011fildir. \u0130sl\u00e2m ahk\u00e2m\u0131 yaymak gerekmez. \u0130ranl\u0131lar\u0131n me\u015fhur bir s\u00f6z\u00fc var: \u00ab\u0130sa kendi dininde, Musa kendi di\u00adninde\u00bb gibi. Hi\u00e7 kimse \u00f6ld\u00fckten sonra di\u011fe\u00adrinin kabrine konulmaz. E\u011fer iyili\u011fi emretmek ve k\u00f6t\u00fcl\u00fckten al\u0131koymak vacip ise bunu, padi\u00ad\u015fahlar yapmal\u0131 normal bir insan\u0131n buna hakk\u0131 yoktur.<\/p>\n * Nesli kontrol<\/b> etmek gerekir. Erkek\u00adlerin birden fazla han\u0131m almalar\u0131na izin veril\u00admemeli. Evlenme i\u015flemi m\u00fcmk\u00fcn oldu\u011fu ka\u00addar zorla\u015ft\u0131r\u0131lmal\u0131. \u00d6rne\u011fin hi\u00e7 bir Arap bir \u0130ranl\u0131 kad\u0131n ile evlenmemeli ve bir \u0130ran\u2019l\u0131 er\u00adkek de bir Arap kad\u0131n ile evlenememelidir.<\/p>\n * \u0130sl\u00e2m\u00ee esaslar\u0131n cihan\u015f\u00fcmul oldu\u011fu kesinlikle reddedilmeli, \u0130sl\u00e2m\u2019\u0131n asl\u0131nda genel anlamda bir hidayet dini olmad\u0131\u011f\u0131, bir kabile dini oldu\u011fu vurgulanmal\u0131d\u0131r. Nitekim: \u00abMuhakkak ki Kur\u2019an, Sana ve kavmine bir \u015fereftir. \u0130leride ondan sorumlu tutulacaks\u0131n\u0131z.\u00bb<\/b> (ez-Zuhruf, 44) diye ikrar edilmi\u015ftir, diyebiliriz.<\/p>\n * Cami, okul, e\u011fitim merkezi, hayrat kurumlan gibi tesislerin yap\u0131m\u0131n\u0131 te\u015fvik eden \u0130sl\u00e2m\u00ee gelenekler ortadan kald\u0131r\u0131lmal\u0131 veya en az\u0131ndan s\u0131n\u0131rland\u0131r\u0131lmal\u0131d\u0131r. Bu t\u00fcr \u00e7al\u0131\u015f\u00admalar devletin vazifesi olmal\u0131d\u0131r, din alimleri\u00adnin de\u011fil. Devletler bu i\u015fleri \u00fcstlenirse dini de\u011feri ortadan kald\u0131rm\u0131\u015f olacakt\u0131r.<\/p>\n * M\u00fcsl\u00fcmanlar\u0131n elinde bulunan Kur\u2019\u00e2n\u2019\u0131n ger\u00e7ek Kur\u2019\u00e2n olup olmad\u0131\u011f\u0131 yolunda \u015f\u00fcpheler uyand\u0131rarak, eksik veya fazlal\u0131\u011f\u0131 bu\u00adlunan yeni \u00abKur\u2019\u00e2n\u2019lar\u00bb bast\u0131r\u0131p halk aras\u0131n\u00adda da\u011f\u0131t\u0131lmal\u0131, \u015f\u00fcphe ve ku\u015fku uyand\u0131r\u0131lmal\u0131d\u0131r. Bilhassa yahudi ve hristiyanlar\u0131n aleyhi\u00adne olan ve iyili\u011fi emredip, k\u00f6t\u00fcl\u00fckten al\u0131ko\u00adyan ayetler Kur\u2019\u00e2n\u2019lardan \u00e7\u0131kar\u0131lmal\u0131d\u0131r. B\u00f6y\u00adle bir kitap T\u00fcrk\u00e7e, Fars\u00e7a, Hind\u00e7e gibi \u00e7e\u015fit\u00adli dillere terc\u00fcme edilip yay\u0131nlanmal\u0131d\u0131r. Arap olmayan h\u00fck\u00fcmetler, Kur\u2019\u00e2n, namaz ve ezan gibi ibadetlerin Arap\u00e7a okunmamas\u0131 hususun\u00adda k\u0131\u015fk\u0131rt\u0131lmal\u0131d\u0131r.<\/b> Di\u011fer m\u00fchim bir mevzu da hadis ve rivayetler hususunda \u015f\u00fcphe uyand\u0131r\u00admak<\/b>t\u0131r. Hadislerde de, Kur’\u00e2n ayetleri gibi tahrifat yap\u0131lmal\u0131d\u0131r.<\/p>\n * Rusya \u0130mparatorlu\u011fu ile g\u00fcneyinde bulunan Buhara, Tacikistan, Ermenistan, Ku\u00adzey Horasan, Mavera\u00fcnrtehr gibi m\u00fcsl\u00fcman b\u00f6lgelere n\u00fcfuz etmek ve yine \u0130ran\u2019a ait olan T\u00fcrkmenistan ve Azerbeycan topraklar\u0131n\u0131 isti\u00adl\u00e2 etmek i\u00e7in geni\u015f ve etkili i\u015fbirli\u011fi yap\u0131lma\u00adl\u0131d\u0131r.<\/p>\n * Fransa ve Rus \u0130mparatorlar\u0131 ile, b\u00f6l\u00adgede bulunan m\u00fcsl\u00fcman devletleri i\u00e7ten ve d\u0131\u015ftan y\u0131kmak hususunda geni\u015f planlar d\u00fc\u00adzenlemek i\u00e7in i\u015fbirli\u011fi yap\u0131lmal\u0131d\u0131r.<\/p>\n * \u0130ran ve Osmanl\u0131 aras\u0131ndaki \u00e7ok eski\u00adye dayanan anla\u015fmazl\u0131klar\u0131 k\u00f6r\u00fcklemeli, T\u00fcrkler ile Farslar aras\u0131ndaki \u0131rk d\u00fc\u015fmanl\u0131\u011f\u0131 ate\u00ad\u015fini alevlendirmeliyiz. Irak ve \u0130ran\u2019\u0131n b\u00fcy\u00fck \u015fehirlerinin civar\u0131nda ya\u015fayan kabile ve a\u015fi\u00adretler aras\u0131ndaki anla\u015fmazl\u0131\u011f\u0131 k\u0131\u015fk\u0131rtmal\u0131y\u0131z, \u0130sl\u00e2m\u2019dan \u00f6nceki din ve mezhepleri yaymal\u0131\u00ady\u0131z. Hatta \u0130ran, Mezopotamya ve M\u0131s\u0131r\u2019da, unutulmu\u015f gelenekler yeniden canland\u0131r\u0131la\u00adrak, buradaki m\u00fcsl\u00fcmanlar ile di\u011fer dinlere mensup olanlar aras\u0131ndaki ge\u00e7imsizlik ate\u015flenmelidir.<\/p>\n * \u0130sl\u00e2m \u00fclkelerinin baz\u0131 arazi, \u015fehir ve k\u00f6ylerini gayr-i m\u00fcslimlere tahsis etmelerini te\u015fvik etmeliyiz. Medine\u2019ye Medine\u2019ye Yahudiler, \u0130skenderiye Liman\u0131na Hristiyanlar, \u0130ran\u2019\u0131n Yezd \u015fehrine Zerd\u00fc\u015ftiler, Irak\u2019taki Amare\u2019ye, Sabi\u00eeler\u2026 isk\u00e2n edilmelidir. L\u00fcbnan\u2019da, Trablus D\u00fcrzi kabilelere, Garz \u015eii Alevilere, Maskat Haricilere tahsis edilmelidir. Bu b\u00f6lgeleri az\u0131nl\u0131klara b\u0131rakt\u0131ktan sonra onlar\u0131 maddi, askeri ve sa\u00adva\u015f te\u00e7hizat\u0131 bak\u0131m\u0131ndan desteklemeliyiz. Si\u00adyasi ve askeri uzmanlar g\u00f6ndererek, bu az\u0131n\u00adl\u0131klar\u0131n gelecekte m\u00fcsl\u00fcmanlar\u0131n g\u00f6z\u00fcne bir diken gibi batmas\u0131 i\u00e7in ciddi bir \u015fekilde \u00e7al\u0131\u015f\u00admal\u0131y\u0131z. Onlar\u0131n b\u00f6lgede yava\u015f yava\u015f b\u00fcy\u00fcme\u00adleri etkinlik kazanmalar\u0131 ve iktidar\u0131 ele ge\u00e7ir\u00admeleri m\u00fcsl\u00fcman h\u00fck\u00fcmetlerin yok olmas\u0131na, \u0130sl\u00e2m n\u00fcfuzunun zay\u0131flamas\u0131na sebep olacakt\u0131r.<\/p>\n * G\u00fc\u00e7l\u00fc Osmanl\u0131 ve \u0130ran devletlerini par\u00e7alayarak k\u00fc\u00e7\u00fck yerli y\u00f6netimler icad et\u00admek, bir taraftan onlar ile merkezi h\u00fck\u00fcmet aras\u0131nda \u00e7at\u0131\u015fma ve anla\u015fmazl\u0131k \u00e7\u0131karmak, di\u011fer taraftan, bu g\u00fcn Hindistan\u2019da uygula\u00adnan pro\u011fram gibi \u00abB\u00f6l, y\u00f6net\u00bb, daha a\u00e7\u0131k bir dille \u00abB\u00f6l, yok et\u00bb plan\u0131n\u0131 uygulamak i\u00e7in \u00e7ok dakik ve uygulanabilir bir harita haz\u0131rlanmal\u0131d\u0131r.<\/p>\n * D\u00fczg\u00fcn ve planl\u0131 bir \u015fekilde \u0130slam\u00ee b\u00f6lgelerde uyduruk mezhep ve inan\u00e7lar\u0131n pro\u00adpagandas\u0131<\/b>n\u0131 yapmal\u0131y\u0131z. \u00d6yle ki, propaganda yap\u0131ld\u0131ktan sonra, \u00e7e\u015fitli halk kitlelerinde m\u00fcsaid fikr\u00ee zeminler olu\u015fturabilsin. Mesel\u00e2 \u0130ranl\u0131lar imamlar\u0131na kar\u015f\u0131 a\u015f\u0131r\u0131 bir ilgi duy\u00admaktad\u0131rlar. H\u00fcseyin Allahi, Mezhebi Hz. Sad\u0131k\u2019a tapan Mezhepler, Gaip \u0130mam (Mehdi) ile Ali bin Musa R\u0131za hakk\u0131nda a\u015f\u0131r\u0131 m\u00fcbala\u00ad\u011fada bulunarak \u00abSekiz \u0130mami F\u0131rkas\u0131\u00bb propagandalar\u0131 yap\u0131labilir. Bu mezhepler i\u00e7in en uygun yerler \u015fu b\u00f6lgelerdir: H\u00fcseyin Allahi Mezhebi i\u00e7in \u00abKerbela\u00bb, Hz. Sad\u0131k\u2019a tapanlar i\u00e7in \u00ab\u0130sfahan\u00bb, Mehdi\u2019ye tapanlar i\u00e7in \u00abSamirra\u00bb, Sekiz \u0130mami Mezhebi i\u00e7in \u00abMe\u015fhed\u00bb. Ta\u00adbii olarak bu sahte mezheplerin propaganda\u00ads\u0131n\u0131 sadece \u015eiiler aras\u0131nda de\u011fil, d\u00f6rt s\u00fcnni mezheb aras\u0131nda da bu gibi uydurma mezhep\u00adler icad edilmelidir. Bu f\u0131rkalar aras\u0131nda da \u015fiddetli \u00e7at\u0131\u015fmalar \u00e7\u0131kar\u0131lmal\u0131, her f\u0131rka ken\u00addini ger\u00e7ek m\u00fcsl\u00fcman ve di\u011ferlerini k\u00e2fir, m\u00fcrted ve katli vacip addetmelidir.<\/p>\n * Zina, livata, i\u00e7ki i\u00e7mek, kumar oyna\u00admak<\/b> m\u00fcsl\u00fcmanlar aras\u0131nda yayg\u0131nla\u015ft\u0131r\u0131lma\u00ads\u0131 gereken m\u00fchim meselelerdendir. Bu fesatla\u00adr\u0131n yay\u0131lmas\u0131nda \u0130sl\u00e2m\u2019dan \u00f6nceki mezheple\u00adre ba\u011fl\u0131 kalanlardan- ki say\u0131lar\u0131 pek \u00e7oktur- azami derecede yararlan\u0131lmal\u0131d\u0131r.<\/p>\n * Bu \u00fclkelerde hassas i\u015flerin sorum\u00adlulu\u011fu<\/b>na, fasit ve temiz olmayan insanlar ta\u00adyin ettirilmeye \u00e7al\u0131\u015f\u0131lmal\u0131, hatta m\u00fcmk\u00fcnse bunlar\u0131n \u0130ngiliz S\u00f6m\u00fcrgeler Bakanl\u0131\u011f\u0131 memur\u00adlar\u0131ndan se\u00e7ilmesi sa\u011flanmal\u0131d\u0131r. Bizim maksatlar\u0131m\u0131z, \u0130sl\u00e2m \u00fclkelerindeki bu n\u00fcfuzlu ki\u015file\u00adrin arac\u0131l\u0131\u011f\u0131 ile gizlice uygulamaya konulma\u00adl\u0131d\u0131r. Elbetteki bu memur ve y\u00f6neticiler g\u00f6r\u00fc\u00adn\u00fc\u015fte m\u00fcsl\u00fcman idareciler taraf\u0131ndan tayin edilecek, ancak perde arkas\u0131nda B\u00fcy\u00fck Bri\u00adtanya Devleti S\u00f6m\u00fcrgeler Bakanl\u0131\u011f\u0131 ajan\u0131 ola\u00adcak.<\/p>\n * Arap olmayan M\u00fcsl\u00fcman b\u00f6lgelerde Arap dilinin yay\u0131lmas\u0131na m\u00e2ni olunmal\u0131<\/b>d\u0131r. Bu b\u00f6lgelerde K\u00fcrt\u00e7e, Pe\u015ftuca ve Orduca dilleri gibi milli dil ve k\u00fclt\u00fcrlerin propagandas\u0131 yap\u0131lmal\u0131d\u0131r. Arap kabileleri aras\u0131nda kendilerine has leh\u00e7elerin yay\u0131lmas\u0131na, fasih Arap\u00e7a\u2019n\u0131n yerini almas\u0131na \u00eetin\u00e2 g\u00f6sterilmelidir. B\u00f6ylece Araplar\u0131n, Kur\u2019\u00e2n ve s\u00fcnnetle ba\u011flar\u0131 kopmu\u015f olur.<\/p>\n * Devlet kurumlar\u0131nda m\u00fcste\u015far ve uzman ad\u0131yla \u0130ngiliz casuslar\u0131n\u0131n say\u0131s\u0131n\u0131n ar\u00adt\u0131r\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131lmal\u0131, bu vesile ile \u0130sl\u00e2m \u00fcl\u00adkelerinin ba\u015fkanlar\u0131n\u0131n ve y\u00f6neticilerinin ka\u00adrarlar\u0131 etkilenmelidir. Bu g\u00e2yeye ula\u015fabilme\u00adnin en iyi yollar\u0131ndan biri de, \u00e7ok ak\u0131ll\u0131 ve k\u00fclt\u00fcrl\u00fc k\u00f6le ve hizmet\u00e7iler yeti\u015ftirerek Emirlere, Saray \u00e7ocuklar\u0131na, \u015eehzadelere, onlar\u0131n e\u015flerine ve di\u011fer etkin ki\u015filere satmakt\u0131r. Bu k\u00f6le ve hizmet\u00e7iler g\u00f6rd\u00fckleri e\u011fitim sayesin\u00adde k\u0131sa zamanda kendini isbat edecek ve ha\u00adkimlerin, m\u00fcste\u015far ve bakanlar\u0131n dan\u0131\u015fman\u0131 makam\u0131na eri\u015febileceklerdir. Onlar\u0131n m\u00fcsl\u00fcman halka n\u00fcfuzu kullan\u0131larak istenilen h\u00fc\u00adk\u00fcm \u00e7\u0131kar\u0131larak, uygulanacakt\u0131r.<\/p>\n * H\u0131ristiyanl\u0131\u011f\u0131 \u00e7e\u015fitli \u0130sl\u00e2m toplumlar\u0131nda; maliye memurlar\u0131, tabibler, m\u00fchendis\u00adler ve bunlara ba\u011fl\u0131 ki\u015filer aras\u0131nda yaymaya \u00e7al\u0131\u015fmal\u0131y\u0131z. Kilise, \u00f6zel okul, kiliselere ba\u011fl\u0131 sa\u011fl\u0131k ocaklar\u0131n\u0131n art\u0131r\u0131lmas\u0131, propaganda mahiyetli kitaplar\u0131n \u00fccretsiz da\u011f\u0131t\u0131m\u0131 ve Hristiyan takviminin \u0130sl\u00e2m takviminin yerine ge\u00ad\u00e7irilmesi gibi konulara \u00f6nem verilmelidir. M\u00fcsl\u00fcman toplumlardan daha iyi bilgi topla\u00admak ve Hristiyanl\u0131\u011f\u0131 daha iyi yaymak maksad\u0131yla, \u0130sl\u00e2m topraklar\u0131nda kurulan kiliselerde rahip, papaz ve rahibe ad\u0131yla \u0130ngiliz casusla\u00adr\u0131n\u0131 vazifelendirmeliyiz. Bu papaz g\u00f6r\u00fcn\u00fcml\u00fc\u00ad ajanlar\u0131n baz\u0131lar\u0131, \u0130sl\u00e2m bilimcisi, m\u00fcste\u015frik ve di\u00ad\u011fer adlar alt\u0131nda tarihi ger\u00e7ekleri tahrif et\u00admeye \u00e7al\u0131\u015fmal\u0131d\u0131rlar. \u0130sl\u00e2m \u00fclkelerinin duru\u00admu hakk\u0131nda gerekli bilgileri edindikten son\u00adra, \u0130sl\u00e2m\u2019\u0131n zarar\u0131na ve Hristiyanl\u0131\u011f\u0131n faydas\u0131na makaleler yaz\u0131lmal\u0131d\u0131r.<\/p>\n * M\u00fcsl\u00fcman gen\u00e7 erkek ve k\u0131zlar ara\u00ads\u0131nda kay\u0131ts\u0131zl\u0131k ve dinsizli\u011fi yaymal\u0131y\u0131z<\/b>, \u0130s\u00adl\u00e2m ilkelerine y\u00f6nelik \u015f\u00fcphe ve ku\u015fkular uyand\u0131rmal\u0131y\u0131z. Kiliseye ba\u011fl\u0131 okullarda ahl\u00e2ka ve \u0130sl\u00e2m\u2019a uymayan kitaplar ve yay\u0131nlar da\u011f\u0131t\u00admal\u0131, gayr-i ahl\u00e2k\u00ee ili\u015fkiler i\u00e7in spor merkez\u00adleri kurmal\u0131, gen\u00e7lerin gayr-i m\u00fcsl\u00fcman dost\u00adlar edinmelerini sa\u011flamal\u0131y\u0131z. yahudi, hristiyan ve di\u011fer dinlere mensup gen\u00e7lerin kat\u0131ld\u0131\u00ad\u011f\u0131 dernekler kurmal\u0131y\u0131z. M\u00fcmk\u00fcn olan her ve\u00adsileyi kullanarak m\u00fcsl\u00fcman gen\u00e7leri tuza\u011fa d\u00fc\u015f\u00fcrmeliyiz.<\/p>\n * \u0130sl\u00e2m \u00fclkeleri i\u00e7inde ve d\u0131\u015f\u0131nda m\u00fcsl\u00fcmanlar ile gayr-i m\u00fcslimler arac\u0131nda \u00e7a\u00adt\u0131\u015fma ve karga\u015fa yaratmal\u0131 veya m\u00fcsl\u00fcman f\u0131rkalar aras\u0131ndaki \u0130sl\u00e2m ittihad\u0131n\u0131 zay\u0131flatmal\u0131y\u0131z. B\u00f6ylece geli\u015fme ve ilerlemelerini en\u00adgellemek amac\u0131yla aralar\u0131nda s\u00fcrekli ihtil\u00e2f ve ge\u00e7imsizlik yaratarak, di\u011fer meselelerle \u0130lgilenmelerini \u00f6nlemeli ve mevcut vahdeti or\u00adtadan kald\u0131rmal\u0131y\u0131z. Fikri g\u00fc\u00e7lerini, milli ser\u00advet ve mali h\u00e2zinelerini bo\u015fa harcatmal\u0131 gen\u00e7lerin \u015fevk dolu faal ruhlar\u0131n\u0131 ortadan kald\u0131rmal\u0131y\u0131z.<\/p>\n * \u0130sl\u00e2m \u00fclkelerinin tar\u0131mlar\u0131n\u0131 veya di\u011fer gelir kaynaklar\u0131n\u0131 ve milli ekonomileri\u00adni felce u\u011fratmak maksad\u0131yla barajlar\u0131 y\u0131kmal\u0131y\u0131z. Su kaynaklar\u0131n\u0131 ortadan kald\u0131rmal\u0131y\u0131z. Tembellik ve uyu\u015fuklu\u011fu te\u015fvik etmeliyiz. Ye\u00adni \u00fcretim imk\u00e2nlar\u0131n\u0131 sekteye u\u011fratmak i\u00e7in halk\u0131n b\u0131kk\u0131nl\u0131k ve nefret duygusunu g\u00fc\u00e7lendirmeliyiz. Kahvehane ve e\u011flence yerlerini art\u0131rmal\u0131y\u0131z. Halk aras\u0131nda esrar ve di\u011fer uyu\u015fturucu madde al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 yayg\u0131nla\u015ft\u0131rmal\u0131y\u0131z.<\/p>\n * \u015eeyh, mezhebine kat\u0131lmayan t\u00fcm m\u00fcsl\u00fcmanlar\u0131 tekfir<\/b> etmelidir. Mallar\u0131n\u0131n ya\u011fmalanmas\u0131na, \u00f6ld\u00fcr\u00fclmelerine ve namus\u00adlar\u0131na tecav\u00fcz edilmesine, onlar\u0131n birer k\u00f6le ve hizmet\u00e7i olarak k\u00f6le pazarlar\u0131nda sat\u0131lma\u00adlar\u0131na izin vermelidir.<\/p>\n * M\u00fcmk\u00fcn oldu\u011fu takdirde, K\u00e2be binas\u0131n\u0131n putperestlik eseri oldu\u011fu gerek\u00e7esiy\u00adle y\u0131kt\u0131r\u0131lmas\u0131 sa\u011flanmal\u0131, m\u00fcsl\u00fcmanlar\u0131n Hacc farizas\u0131n\u0131 ifa etmelerine mani olunmal\u0131\u00add\u0131r. Arap kabilelerini, hac\u0131lar\u0131n mallar\u0131n\u0131 ya\u011f\u00adma edip kendilerini katletmeye tahrik etme\u00adlidir.<\/p>\n * Arap kabilelerini Halifenin (Osmanl\u0131 \u0130mparatorlu\u011fu) emrini dinlemelerini engel\u00adleyerek Osmanl\u0131 Devleti ile sava\u015fmaya te\u015fvik etmek. Bunun i\u00e7in m\u00fccehhez bir ordu kur\u00admak, halk\u0131, Hicaz e\u015fraf\u0131 ile \u00e7arp\u0131\u015fmaya, her vesilede onlar\u0131n sayg\u0131nl\u0131\u011f\u0131n\u0131 zedelemeye y\u00f6\u00adneltmek.<\/p>\n * Mekke, Medine ve di\u011fer \u015fehirlerdeki m\u00fcsl\u00fcmanlar\u0131n ziyaret etti\u011fi t\u00fcrbeleri, mezarlar\u0131, putperestlik i\u015fareti ve Allah\u2019a \u015firk oldu\u011fu, Hz. Muhammed ve halifelerine ve \u0130sl\u00e2m\u2019\u0131n se\u00e7kin \u015fahsiyetlerine ihanet oldu\u011fu ge\u00adrek\u00e7esiyle tahrip etmek.<\/p>\n * \u0130sl\u00e2m \u00fclkelerinde m\u00fcmk\u00fcn oldu\u011fu kadar g\u00fcvensizlik<\/b>, fitne ve karga\u015fay\u0131 k\u00f6r\u00fckle\u00admek.<\/p>\n * Eksiltilmi\u015f ve art\u0131r\u0131lm\u0131\u015f yeni Kur\u2019\u00e2nlar bast\u0131r\u0131p da\u011f\u0131tmak ve mevcut Kur\u2019\u00e2n\u2019da fazlal\u0131k veya eksiklik oldu\u011funu yaymak ve bu g\u00f6r\u00fc\u015flere kaynakl\u0131k edecek hadisler \u00fcretmek.<\/p>\n (Hampher, \u0130sl\u00e2m\u2019\u0131 Nas\u0131l Yok Edelim<\/i>, \u0130stanbul: Nehir Yay\u0131nlar\u0131, 2001, s. 80-92)<\/p>\n *<\/p>\n Ramazan el-B\u00fbt\u00ee \u015f\u00f6yle der:<\/p>\n \u201cBizim Arap d\u00fcnyas\u0131nda modern tarih\u00ee ger\u00e7eklerden birazc\u0131k haberdar olan k\u00fclt\u00fcrl\u00fc bir kimse var m\u0131d\u0131r ki M\u0131s\u0131r\u2019\u0131 istil\u00e2s\u0131 sonras\u0131nda, \u0130sl\u00e2m \u015feriat\u0131yla istedi\u011fi gibi oynamak<\/b> \u00fczere Britanya\u2019n\u0131n bu \u015feriata burnunu soktu\u011funu bilmemi\u015f olsun?… Lord Crommer<\/b>, \u0130sl\u00e2m dininin c\u00e2mid, hareketsiz, ilerlemeye m\u00e2n\u00ee ve toplumu geriye g\u00f6t\u00fcr\u00fcc\u00fc bir din oldu\u011fu fikrindeydi ve M\u0131s\u0131r toplumunu bu kay\u0131tlardan kurtarmak i\u00e7in uygun yollar ve \u00e7\u00e2reler ara\u015ft\u0131r\u0131yordu. En uygun ve m\u00fckemmel yol ise toplumun modern Avrupa tarz\u0131nda ilerlemesinin zaruretine inanmakta olan adamlar\u0131n kafas\u0131na ictihad fikrini yerle\u015ftirmekti. Bu da ancak bu kafadaki adamlara fetv\u00e2 makam\u0131, Ezher \u015eeyhli\u011fi ve idaresi gibi hassas din\u00ee makam ve mevk\u00eelerin teslimiyle m\u00fcmk\u00fcn olabilirdi. Nitekim Avrupa\u2019n\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fcne ve de\u011fer \u00f6l\u00e7\u00fclerinin \u00e7o\u011funa inananlar, Ezher \u015feyhlerini ve \u00e2limlerini, \u015fartlar\u0131n\u0131 dikkate almadan ictihad yapmaya \u00e7a\u011f\u0131rd\u0131lar. Hatta \u015eeyh el-Mer\u00e2\u011f\u00ee<\/b>, m\u00fcctehidin Arap\u00e7a\u2019y\u0131 bilmesine gerek olmad\u0131\u011f\u0131 fikrini ortaya att\u0131!.. Britanya el\u00e7ileri (bile) \u0130sl\u00e2m \u015feriat\u0131nda ictihad yapmaya kalkt\u0131lar ve meden\u00ee kanunun de\u011fi\u015fmesi, birden fazla evlili\u011fin ve bo\u015fama hakk\u0131n\u0131n s\u0131n\u0131rlanmas\u0131, erkek ve kad\u0131n\u0131n mirastan e\u015fit pay almas\u0131yla sonu\u00e7lanan ictihadlarda bulundular. \u0130ctih\u00e2d\u00ee fetv\u00e2lar hareketlilik kazand\u0131. Kad\u0131n\u0131n \u00f6rt\u00fcnmesi reddediliyor, bankalardan belirli \u00f6l\u00e7\u00fclerde f\u00e2iz al\u0131nmas\u0131na cevaz veriliyordu. Bu tarzda fetv\u00e2 verenlere geni\u015f ufuklu, esnek fikirli ve \u0130sl\u00e2m\u2019\u0131n r\u00fbhunu anlayanlar nazar\u0131yla bak\u0131l\u0131yordu.<\/p>\n Yak\u0131n zamanda cereyan eden bu ger\u00e7eklerden almam\u0131z gereken ne gibi dersler var acaba?..\u201d (Muhammed Sa\u00eed Ramazan el-B\u00fbt\u00ee, Mezhepsizlik<\/i>, \u0130stanbul 1995, s. 139)<\/p>\n \u0130ngiltere\u2019nin M\u0131s\u0131r m\u00fcstemleke v\u00e2lisi Lord Cromer<\/b>\u2019in, B\u00fcy\u00fck Britanya taraf\u0131ndan kurulan s\u00f6m\u00fcrge sisteminin il\u00e2nih\u00e2ye devam etmesini sa\u011flamak \u00fczere sundu\u011fu \u201cyerli memurlar\u0131n yeti\u015ftirilmesi\u201d<\/b> teklifi b\u00fcy\u00fck bir ba\u015far\u0131yla uyguland\u0131.<\/p>\n *<\/p>\n \u015eeyh Muhammed Abduh<\/b>, \u0130ngiltere\u2019nin M\u0131s\u0131r m\u00fcstemleke v\u00e2lisi Lord Cromer<\/b> ile yak\u0131n dost olmu\u015ftur. Cromer, Abduh\u2019u \u201cgeni\u015f ilim sahibi ve ayd\u0131n fikirli\u201d \u015feklinde vasfederek medhetmi\u015ftir. Ayn\u0131 zat, Abduh\u2019un m\u00fcridlerini de \u201cher t\u00fcrl\u00fc te\u015fvik ve yard\u0131ma l\u00e2y\u0131kt\u0131rlar. G\u00f6sterilecek te\u015fvik ve yard\u0131mlarla kendilerine destek olunmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc onlar reformist Avrupal\u0131n\u0131n tabi\u00ee m\u00fcttefikleridir\u201d diye \u00f6vm\u00fc\u015ft\u00fcr. (Muhammed Z\u00e2hid el-Kevser\u00ee, N\u00fcz\u00fbl-i \u0130s\u00e2 Meselesi,<\/i> \u0130stanbul R\u0131hle Kitap, 2011, s. 26)<\/p>\n \u0130ngiltere\u2019nin M\u0131s\u0131r m\u00fcstemleke v\u00e2lisi Lord Cromer <\/b>\u015f\u00f6yle der:<\/p>\n \u201cMuhammed Abduh<\/b>\u2019u y\u0131llarca g\u00fcc\u00fcm\u00fcn yetti\u011fince te\u015fvik ettim; fakat bu \u00e7etin bir i\u015fti. Z\u00eer\u00e2 muhafazak\u00e2r m\u00fcsl\u00fcmanlardan g\u00f6rd\u00fc\u011f\u00fc \u015fiddetli hus\u00fbmetin yan\u0131 s\u0131ra, maalesef Hidiv ile de aras\u0131 hayli bozuktu ve m\u00fcft\u00fcl\u00fck mak\u00e2m\u0131n\u0131 ancak \u0130ngilizlerin g\u00fc\u00e7l\u00fc deste\u011fiyle koruyabiliyordu.\u201d (The Earl of Cromer, Modern Egypt, <\/i>London: Macmillan and Co., Limited, 1908, c. 2, s. 180-181\/1. Dipnot; Muhammed Z\u00e2hid el-Kevser\u00ee, N\u00fcz\u00fbl-i \u0130s\u00e2 Meselesi,<\/i> \u0130stanbul R\u0131hle Kitap, 2011, s. 27)<\/p>\n \u00dcmmetce cok dikkatli olunmasi gereken bir devirden ge\u00e7iyoruz. \u0130slam d\u00fc\u015fmanlar\u0131 b\u00fcy\u00fck bir S\u00fcnni ve \u015eii sava\u015f\u0131 \u00e7\u0131karmak \u00fczere m\u00fchendislik \u00e7al\u0131\u015fmalar\u0131 yap\u0131yorlar. Bunun beyni \u0130ngiltere ve operasyon \u0130srail taraf\u0131ndan y\u00fcr\u00fct\u00fcl\u00fcyor. \u00dclkemizde de malum baz\u0131 gruplar bu ihaleyi \u00fcstlenmi\u015f g\u00f6z\u00fck\u00fcyor. \u015eia’ya \u00e2itmi\u015f gibi g\u00f6r\u00fcnen ve Hz. Ai\u015fe’ye fahi\u015fe diyen, Peygamber (s.a.v) Efendimiz’i Hz. Ai\u015fe’nin zehirleyip \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc iddia eden site:<\/p>\n\u00a0<\/b><\/h3>\n
B\u00f6l Yok Et Plan\u0131ndan \u00d6zetler<\/b><\/h3>\n
\u00a0<\/b><\/h3>\n
Muhammed bin Abd\u00fclvahhab\u2019\u0131n Yapaca\u011f\u0131 Vazifeler<\/b><\/h3>\n
Modernistleri Kullanarak \u0130sl\u00e2m’\u0131 Bozmak \u0130\u00e7in Yap\u0131lan Sinsi Planlar<\/h3>\n
.<\/h3>\n
S\u00fcnn\u00ee-\u015ei\u00ee \u00c7at\u0131\u015fmas\u0131 \u00c7\u0131karmak \u0130\u00e7in Gayretler<\/h3>\n
\nA\u015fa\u011f\u0131daki link, merkezi Londra’da bulunan ve do\u011frudan MI6’e ba\u011fl\u0131 bir s\u00f6zde kurulu\u015fa aittir. Bu gruba \u015eiraz\u00eeler denilmektedir ve arkalar\u0131nda Kuveytli bir zengin i\u015fadam\u0131 bulunmaktad\u0131r. Bunlar\u0131n yay\u0131nlar\u0131 genel \u015eia camias\u0131 i\u00e7erisinde de reddedilmi\u015ftir. \u015eu an i\u00e7in en b\u00fcy\u00fck \u015eia mercii Irak’taki Ayetullah Sistani ve Iran’daki Ayetullah Hameney, birer beyan ile bu grubu \u015fiddetle lanetlemi\u015flerdir. Bunlar\u0131n siteleri ve tvleri Iran’da yasakt\u0131r.
\nDi\u011fer taraftan, \u00e7ok manidardir ki, yine merkezi Londra’da olan ba\u015fka baz\u0131 sitelerde ise \u015eia’n\u0131n kafir oldugu, Hz. Ali’nin yanl\u0131\u015f yapt\u0131\u011f\u0131, Yezid’in hakl\u0131 oldu\u011fu, namazlar\u0131n\u0131 dahi ka\u00e7\u0131rmayan takva ehli bir zat oldugu, Hz. H\u00fcseyin’in halifeye kar\u015f\u0131 \u00e7\u0131kmakla b\u00e2\u011fi (isyankar) oldu\u011fu v.b. gibi fetvalar veriliyor. Ve bu fikirler, “S\u00fcnnilik” diye sunuluyor. Yine bu sitelerde umumen tasavvuf ehlinin ve hususen vahdet-i vucud ehlinin kafir olduklar\u0131, kanlar\u0131n\u0131n, mallar\u0131n\u0131n, \u0131rzlar\u0131n\u0131n helal oldu\u011fu da ilave ediliyor.
\nYani iki tarafl\u0131 oynuyorlar. L\u00fctfen uyan\u0131k olal\u0131m. Bunlar\u0131n ne halihaz\u0131rdaki \u015eia’y\u0131 ve ne de S\u00fcnnili\u011fi temsil etmedi\u011fini bilelim ve oyuna gelmeyelim. “Allah’\u0131n ipine topluca sar\u0131lal\u0131m”. Vesselam…<\/p>\n