Cen\u00e2b-\u0131 Hak, Uhud\u2019a kat\u0131lan ash\u00e2b-\u0131 kir\u00e2m hakk\u0131nda \u015f\u00f6yle buyurur:<\/p>\n
\u201cNice peygamberler vard\u0131 ki, beraberinde bir\u00e7ok <\/b>(irf\u00e2n ve takv\u00e2 ehli) Allah erleri bulundu\u011fu halde sava\u015ft\u0131lar da, bunlar, Allah yolunda ba\u015flar\u0131na gelenlerden dolay\u0131 gev\u015feklik ve zaaf g\u00f6stermediler, boyun e\u011fmediler. Allah sabredenleri sever.<\/b><\/p>\n
Onlar\u0131n s\u00f6zleri, sadece \u015f\u00f6yle demekten ibaretti: Ey Rabbimiz! G\u00fcnahlar\u0131m\u0131z\u0131 ve i\u015fimizdeki ta\u015fk\u0131nl\u0131\u011f\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla; ayaklar\u0131m\u0131z\u0131 (yolunda) sabit k\u0131l; k\u00e2firler toplulu\u011funa kar\u015f\u0131 bizi muzaffer k\u0131l!<\/b><\/p>\n
Allah da onlara d\u00fcnya nimetini ve (daha da \u00f6nemlisi) \u00e2hiret sevab\u0131n\u0131n g\u00fczelli\u011fini verdi. Allah, muhsinleri sever.\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n, 146-148)<\/p>\n
*<\/p>\n
\u201cElbette Allah size olan vaadini yerine getirdi. O\u2019nun izniyle d\u00fc\u015fmanlar\u0131n\u0131z\u0131n k\u00f6k\u00fcn\u00fc kaz\u0131yordunuz, nihayet \u00f6yle bir an geldi ki, Allah arzulad\u0131\u011f\u0131n\u0131z <\/b>(zaferi) size g\u00f6sterdikten sonra zaafa d\u00fc\u015ft\u00fcn\u00fcz, <\/b>(Hz. Peygamber\u2019in verdi\u011fi) emir hus\u00fbsunda tart\u0131\u015fmaya kalkt\u0131n\u0131z ve \u00e2s\u00ee oldunuz. D\u00fcnyay\u0131 isteyeniniz de vard\u0131, \u00e2hireti isteyeniniz de… Sonra Allah, imtihan etmek i\u00e7in sizi, onlar\u0131 <\/b>(ma\u011flup etmekten) al\u0131koydu. Ancak g\u00fcnahlar\u0131n\u0131z\u0131 da \u015f\u00fcphesiz affetti. Zaten Allah, m\u00fc\u2019minlere kar\u015f\u0131 \u00e7ok l\u00fctufk\u00e2rd\u0131r.\u201d <\/b>(\u00c2l-i \u0130mr\u00e2n, 152)<\/b><\/p>\n
*<\/p>\n
\u00a0\u201c<\/b>(Uhud\u2019da) iki ordu kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn, i\u00e7inizden geri d\u00f6n\u00fcp ka\u00e7anlar\u0131, s\u0131rf i\u015fledikleri baz\u0131 hat\u00e2lar sebebiyle \u015feytan<\/b> (yoldan) kayd\u0131rmak istemi\u015fti. Yine de Allah onlar\u0131 affetti. \u00c7\u00fcnk\u00fc Allah, \u011eaf\u00fbr <\/b>(\u00e7ok ma\u011ffiret eden), Hal\u00eem <\/b>(hemen cez\u00e2land\u0131rmay\u0131p yumu\u015fak davranan)d\u0131r.\u201d <\/b>(\u00c2l-i \u0130mr\u00e2n, 155)<\/b><\/p>\n
*\u00a0<\/b><\/p>\n
\u201cAllah taraf\u0131ndan lutfedilen bir rahmet s\u00e2yesinde onlara yumu\u015fak davrand\u0131n. E\u011fer kaba, kat\u0131 kalpli olsayd\u0131n, etraf\u0131ndan da\u011f\u0131l\u0131p giderlerdi. Art\u0131k onlar\u0131 affet, onlar i\u00e7in Allah\u2019tan ma\u011ffiret dile ve (hakk\u0131nda vahiy inmeyen) i\u015fler hus\u00fbsunda kendileriyle isti\u015f\u00e2re et! Bir kere de karar verip azmettin mi, art\u0131k Allah\u2019a tevekk\u00fcl et! \u015e\u00fcphesiz Allah, tevekk\u00fcl edenleri sever.\u201d <\/b>(\u00c2l-i \u0130mr\u00e2n, 159)<\/b><\/p>\n
Cen\u00e2b-\u0131 Hak, daha \u00f6nce ge \u00e7en \u00c2l-i \u0130mr\u00e2n 152 ve 155. \u00e2yetlerde Uhud\u2019da hat\u00e2 yapan m\u00fc\u2019minleri affetti\u011fini iki defa haber vermi\u015fti. \u00dc\u00e7\u00fcnc\u00fc olarak da burada Ras\u00fblullah (s.a.v)\u2019e onlar\u0131 affetmesini ve onlar i\u00e7in isti\u011ffarda bulunmas\u0131n\u0131 emir buyurmaktad\u0131r.<\/p>\n
*<\/p>\n
\u201cNe oluyor size ki, Allah yolunda inf\u00e2k etmiyorsunuz? Halbuki g\u00f6klerin ve yerin miras\u0131 Allah\u2019\u0131nd\u0131r. Elbette i\u00e7inizden, fetihten \u00f6nce harcayan ve sava\u015fanlar, daha sonra harcay\u0131p sava\u015fanlara e\u015fit de\u011fildir. Onlar\u0131n derecesi, sonradan infak eden ve sava\u015fanlardan daha y\u00fcksektir. Bununla beraber Allah hepsine de en g\u00fczel olan\u0131 v\u00e2detmi\u015ftir.<\/span> Allah yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.\u201d <\/b>(el-Had\u00eed, 10) <\/b><\/p>\n *<\/p>\n \u201cM\u00fc\u2019minlerden -\u00f6z\u00fcr sahibi olanlar d\u0131\u015f\u0131nda- oturanlarla mallar\u0131 ve canlar\u0131yle Allah yolunda cihad edenler bir olmaz. Allah, mallar\u0131 ve canlar\u0131 ile cihad edenleri, derece bak\u0131m\u0131ndan oturanlardan \u00fcst\u00fcn k\u0131ld\u0131. Ger\u00e7i Allah hepsine de g\u00fczellik (cennet) vadetmi\u015ftir<\/span>; ama m\u00fccahidleri, oturanlardan \u00e7ok b\u00fcy\u00fck bir ecirle \u00fcst\u00fcn k\u0131lm\u0131\u015ft\u0131r. Taraf\u0131ndan derece derece r\u00fctbeler, bir ma\u011ffiret ve rahmet… \u00d6yle ya Allah \u011eaf\u00fbr\u2019dur, Rah\u00eem\u2019dir.\u201d<\/b> (en-Nis\u00e2, 95-96)<\/p>\n \u201cTaraf\u0131m\u0131zdan kendilerine g\u00fczellik takdir edilmi\u015f olanlara gelince, i\u015fte bunlar cehennemden uzak tutulurlar. Bunlar onun u\u011fultusunu duymazlar; g\u00f6n\u00fcllerinin diledi\u011fi nimetler i\u00e7inde ebed\u00ee kal\u0131rlar. En b\u00fcy\u00fck deh\u015fet dahi onlar\u0131 tasaland\u0131rmaz. Melekler kendilerini \u015f\u00f6yle kar\u015f\u0131lar: \u0130\u015fte bu size v\u00e2dedilmi\u015f olan (mes\u02bb\u00fbd) g\u00fcn\u00fcn\u00fczd\u00fcr.\u201d <\/b>(el-Enbiy\u00e2, 101-103)<\/b><\/p>\n Peygamber Efendimiz\u2019in han\u0131mlar\u0131 da Ehl-i Beyt\u2019tendir:<\/p>\n \u201cEy Peygamber han\u0131mlar\u0131<\/span>! Siz, kad\u0131nlardan herhangi biri gibi de\u011filsiniz. E\u011fer <\/b>(Allah\u2019tan) korkuyorsan\u0131z, <\/b>(yabanc\u0131 erkeklere kar\u015f\u0131) \u00e7ekici bir ed\u00e2 ile konu\u015fmay\u0131n! Sonra kalbinde hastal\u0131k bulunan kimse \u00fcmide kap\u0131l\u0131r. M\u00e2ruf \u00fczere, uygun, cidd\u00ee ve a\u011f\u0131r ba\u015fl\u0131 bir \u015fekilde konu\u015fun! Evlerinizde oturun, eski c\u00e2hiliye \u00e2detinde oldu\u011fu gibi a\u00e7\u0131l\u0131p sa\u00e7\u0131lmay\u0131n! Namaz\u0131 k\u0131l\u0131n, zek\u00e2t\u0131 verin, Allah\u2019a ve Ras\u00fbl\u00fc\u2019ne itaat edin! Ey Ehl-i Beyt<\/span>! Allah sizden, sadece g\u00fcnah\u0131 gidermek ve sizi tertemiz yapmak istiyor.\u201d<\/b> (Ahz\u00e2b, 32-33)<\/p>\n Hz. Ali, Ak\u00eel, Hz. C\u00e2fer ve Hz. Abb\u00e2s\u2019\u0131n \u00e2ileleri de Ehl-i Beyt\u2019tendir. (M\u00fcslim, Fed\u00e2il\u00fc\u2019s-Sah\u00e2be, 36)<\/p>\n *<\/p>\n \u0130m\u00e2m \u015e\u00e2fi\u00ee<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201c\u0130nsanlar\u0131n, Peygamber (s.a.v) Efendimiz\u2019in ash\u00e2b-\u0131 kir\u00e2m\u0131na hak\u00e2ret etme bel\u00e2s\u0131na d\u00fc\u015fmelerinin sebebinin, Allah Te\u00e2l\u00e2\u2019n\u0131n bu ves\u00eeleyle amelleri kesildikten sonra da ash\u00e2b-\u0131 kir\u00e2m\u0131n sev\u00e2b\u0131n\u0131 art\u0131rmas\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.\u201d (Beyhak\u00ee, Men\u00e2k\u0131bu \u0130m\u00e2m \u015e\u00e2fi\u00ee,<\/i> I, 441; \u0130bn-i As\u00e2kir, T\u00e2r\u00eehu D\u0131me\u015fk,<\/i> c. 51, s. 317)<\/p>\n *<\/p>\n \u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633\u0650 \u0628\u0652\u0646\u0650 \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0642\u064e\u0627\u0644\u064e: \u0634\u064e\u0642\u0651\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650 \u0627\u0644\u0646\u0651\u064e\u0648\u064e\u0627\u0636\u0650\u062d\u064f\u060c \u0641\u064e\u0627\u062c\u0652\u062a\u064e\u0645\u064e\u0639\u064f\u0648\u0627 \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0643\u0652\u0631\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0646\u064e\u0647\u0652\u0631\u064b\u0627 \u0633\u064e\u064a\u0652\u062d\u064b\u0627 (2) \u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e: ” \u0645\u064e\u0631\u0652\u062d\u064e\u0628\u064b\u0627 \u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650\u060c \u0645\u064e\u0631\u0652\u062d\u064e\u0628\u064b\u0627 \u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650 (3) \u060c \u0648\u064e\u0627\u0644\u0644\u0647\u0650 \u0644\u064e\u0627 \u062a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0646\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0639\u0652\u0637\u064e\u064a\u0652\u062a\u064f\u0643\u064f\u0645\u064f\u0648\u0647\u064f\u060c \u0648\u064e\u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f \u0627\u0644\u0644\u0647\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0639\u0652\u0637\u064e\u0627\u0646\u0650\u064a\u0647\u0650 ” \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0644\u0650\u0628\u064e\u0639\u0652\u0636\u064d: \u0627\u063a\u0652\u062a\u064e\u0646\u0650\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u0633\u064e\u0644\u064f\u0648\u0627 (4) \u0627\u0644\u0652\u0645\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u064e\u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627: \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0647\u0650\u060c \u0627\u062f\u0652\u0639\u064f \u0627\u0644\u0644\u0647\u064e \u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u0650\u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e: ” \u0627\u0644\u0644\u0647\u064f\u0645\u0651\u064e \u0627\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u0650\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650\u060c \u0648\u064e\u0644\u0650\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650\u060c \u0648\u064e\u0644\u0650\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0621\u0650 \u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650 “<\/p>\n “\u0627\u0644\u0646\u0648\u0627\u0636\u062d” \u0642\u0627\u0644 \u0627\u0644\u0633\u0646\u062f\u064a: \u0623\u064a \u0627\u0644\u0625\u0628\u0644 \u0627\u0644\u062a\u064a \u064a\u064f\u0633\u0642\u0649 \u0639\u0644\u064a\u0647\u0627\u060c \u0623\u064a: \u0634\u0642 \u0639\u0644\u064a\u0647\u0645 \u0633\u0642\u064a\u064f \u0627\u0644\u0623\u0631\u0627\u0636\u064a \u0628\u0627\u0644\u0646\u0648\u0627\u0636\u062d\u060c \u0641\u0637\u0644\u0628\u0648\u0627 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0644\u0647\u0645 \u0646\u0647\u0631 \u062c\u0627\u0631\u064d\u060c \u0644\u0627 \u064a\u062d\u062a\u0627\u062c\u0648\u0646 \u0641\u064a \u0627\u0644\u0633\u0642\u064a \u0645\u0646\u0647 \u0627\u0644\u0649 \u062a\u0639\u0628.<\/p>\n “\u064a\u0643\u0631\u064a” \u064a\u0642\u0627\u0644: \u0643\u0631\u064a\u062a \u0627\u0644\u0623\u0631\u0636 \u0648\u0643\u0631\u0648\u062a\u0647\u0627: \u0625\u0630\u0627 \u062d\u0641\u0631\u062a\u0647\u0627\u060c \u0623\u064a: \u064a\u062f\u0639\u0648 \u0644\u0647\u0645 \u0628\u0646\u0647\u0631 \u0641\u0625\u0630\u0627 \u062c\u0627\u0621 \u0627\u0644\u0646\u0647\u0631 \u0641\u0643\u0623\u0646\u0647 \u062d\u0641\u0631 \u0644\u0647\u0645.<\/p>\n “\u0646\u0647\u0631\u0627\u064b \u0633\u064a\u0652\u062d\u0627\u064b” \u0623\u064a: \u062c\u0627\u0631\u064a\u0627\u064b.<\/p>\n Ahmed, III, 139, 213; H\u00e2kim, IV, 90\/6975; Heysem\u00ee, X, 40<\/p>\n *<\/p>\n Eb\u00fb Sa\u00eed el-Hudr\u00ee<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cNasr s\u00fbresi n\u00e2zil oldu\u011funda Ras\u00fblullah Efendimiz (s.a.v) onu sonuna kadar til\u00e2vet eylediler ve \u015f\u00f6yle buyurdular:<\/p>\n \u201c\u0130nsanlar bir tarafa, ben ve ash\u00e2b\u0131m bir tarafa\u2026\u201d<\/i> (Ahmed, III, 22, V, 187; \u0130bn-i Eb\u00ee \u015eeybe, Musannef, VII, 407\/36929; H\u00e2kim, II, 282\/3017)<\/p>\n \n \u0130m\u00e2m \u00c2zam\u2019\u0131n Ehl-i Beyt Muhabbetindeki \u00cet\u00eedal\u00ee<\/b><\/b><\/p>\n Eb\u00fb Han\u00eefe\u2019nin Hz. Ali taraftarl\u0131\u011f\u0131, ash\u00e2b-\u0131 kir\u00e2m\u2019\u0131n fazilet dere\u00adcelerini g\u00f6rmesine m\u00e2ni olacak neviden k\u00f6r bir taassup de\u011fildi. Al-i Beyt taraftarl\u0131\u011f\u0131yla beraber Hz. Eb\u00fb Bekir ve Hz. \u00d6mer\u2019i fazilet\u00e7e Hz. Ali\u2019den \u00fcst\u00fcn tutard\u0131. Eb\u00fb Bekir\u2019in takvas\u0131n\u0131 takdirle zikrederdi. Onun y\u00fcksek seciyesinin hayran\u0131 idi. Hatt\u00e2 ticaret hayat\u0131nda ve c\u00f6mertlik yapmakta Eb\u00fb Bekir\u2019i \u00f6rnek tutar, onun gibi olmak is\u00adterdi. Hz. Eb\u00fb Bekir\u2019in Mekke\u2019de kuma\u015f d\u00fckk\u00e2n\u0131 m\u0131 vard\u0131, o da K\u00fbfe\u2019de b\u00eer kuma\u015f d\u00fckk\u00e2n\u0131 a\u00e7t\u0131.<\/p>\n Fazilet\u00e7e Eb\u00fb Bekir\u2019den sonra Hz. \u00d6mer gelirdi. Fakat Hz. Osman\u2019\u0131, Hz. Ali \u00fczerine takdim etmezdi. \u0130bn-i Abdilber \u0130ntik\u00e2<\/i>\u2019da diyor ki:<\/p>\n \u201cEb\u00fb Han\u00eefe; Hz. Eb\u00fb Bekir ile Hz. \u00d6mer\u2019i ba\u015fkalar\u0131na tafd\u00eel eder, Hz. Ali ile Hz. Osman\u2019\u0131 severdi.\u201d O\u011flu Hamm\u00e2d, babas\u0131n\u0131n \u015f\u00f6yle dedi\u011fini naklediyor: \u201cHz. Ali bize Hz. Osman\u2019dan daha sevgilidir.\u201d[1]<\/a><\/p>\n Hz. Ali\u2019yi sevgide tercih etmesiyle beraber Hz. Osman\u2019a asla dil uzatmazd\u0131. Hz. Osman an\u0131ld\u0131\u011f\u0131 zaman onu rahmetle y\u00e2dederdi. Hatt\u00e2 dersine haz\u0131r olanlardan biri \u015f\u00f6yle demi\u015ftir: \u201cK\u00fbfe\u2019de ondan ba\u015fka Os\u00adman\u2019a rahmet okuyup da dua eden i\u015fitmedim.\u201d<\/p>\n O, selefe s\u00f6vme\u011fe asla cevaz vermezdi. Hatt\u00e2 onun kimseye dil uzatt\u0131\u011f\u0131 duyulmam\u0131\u015ft\u0131r. Mekke\u2019de At\u00e2 b. Eb\u00ee Rebah\u2019la bulu\u015ftu\u011fu zaman At\u00e2 ona:<\/p>\n \u201c\u2012Sen \u015fu dinde f\u0131rkalara ayr\u0131lan diyardan m\u0131s\u0131n?\u201d diye sordu. Ve \u201c\u2012Sen hangi f\u0131rkadans\u0131n?\u201d deyince, \u0130m\u00e2m-\u0131 \u00c2zam:<\/p>\n \u201c\u2012Selefe s\u00f6vmeyen, kadere \u00eeman eden, g\u00fcnahtan dolay\u0131 kim\u00adseyi tekfir etmiyen s\u0131n\u0131ftan\u0131m\u201d cevab\u0131n\u0131 vermi\u015fti.[2]<\/a><\/p>\n \u00d6yle anla\u015f\u0131l\u0131yor ki, Eb\u00fb Han\u00eefe \u00c2l-i Beyt s\u00fcl\u00e2lesini Eb\u00fb Bekir ve Hz. \u00d6mer hakk\u0131nda gayet nezih lisanl\u0131 g\u00f6rmek isterdi. Mekk\u00ee, Me-nak\u0131b<\/i>\u2019\u0131nda \u015funu naklediyor:<\/p>\n \u201cEb\u00fb Han\u00eefe diyor ki, Medine\u2019ye gel\u00addim. Eb\u00fb Cafer Muhammed B\u00e2k\u0131r b. Ali\u2019nin yan\u0131na gittim:<\/p>\n \u00ab\u2012Ey Irakl\u0131 karda\u015f, bizim yan\u0131m\u0131za oturma!\u00bb dedi. Ben otur\u00addum ve:<\/p>\n \u00ab\u2012Allah iyilikler versin, Hz. Eb\u00fb Bekir ve Hz. \u00d6mer hakk\u0131nda ne der\u00adsin?\u00bb diye sordum.<\/p>\n \u00ab\u2012Allah, Eb\u00fb Bekir\u2019i ve \u00d6mer\u2019i rahmetine gark eylesin!\u00bb dedi.<\/p>\n \u00ab\u2012Irak\u2019ta senin onlardan teberr\u00ee etti\u011fin s\u00f6yleniyor!\u00bb dedim.<\/p>\n \u00ab\u2012Allah korusun, onlar yalan s\u00f6yl\u00fcyorlar. Bilmez misin Hz. Ali, Hz. F\u00e2tima\u2019dan do\u011fma k\u0131z\u0131 \u00dcmm\u00fc G\u00fcls\u00fcm\u2019\u00fc Hz. \u00d6mer\u2019le evlendirdi. Bu \u00dcmm\u00fc G\u00fcls\u00fcm kimdir, bir d\u00fc\u015f\u00fcn! B\u00fcy\u00fck annesi Cennet kad\u0131nlar\u0131n\u0131n ulusu Hz. Hatice, dedesi b\u00fct\u00fcn Peygam\u00adberlerin ulusu ve sonuncusu Hz. Muhammed (s.a.v), annesi cihan kad\u0131nla\u00adr\u0131n\u0131n ulusu Hz. Fat\u0131ma, karde\u015fleri Cennet ehlinin gen\u00e7lerinin efen\u00addileri Hasan ile H\u00fcseyin, babas\u0131 \u0130sl\u00e2m\u2019da \u015ferefli mevk\u00ee sahibi arslanlar arslan\u0131 Hz. Ali\u2019dir. E\u011fer Hz. \u00d6mer (r.a) ona m\u00fcnasip ve l\u00e2y\u0131k bir e\u015f olmasayd\u0131 onunla evlendirmezdi. B\u00f6yle olana bir\u015fey denir mi?\u00bb<\/p>\n Bunun \u00fczerine ki:<\/p>\n \u00ab\u2012Onlara bunu b\u00f6ylece yazsan, o s\u00f6ylenenleri tenk\u00eed etsen!\u00bb dedim. O da:<\/p>\n \u00ab\u2012Onlar yaz\u0131lana itaat etmezler ki, Irakl\u0131lar \u00f6yledir. Sana \u201cYa\u00adn\u0131m\u0131za oturma!\u201d dedim, oturdun. Yazsam onlar da dinlemezler\u00bb.\u201d[3]<\/sup><\/sup><\/a><\/p>\n Eb\u00fb Han\u00eefe ile im\u00e2miyenin \u0130m\u00e2m kabul etti\u011fi Muhammed B\u00e2k\u0131r aras\u0131nda ge\u00e7en bu konu\u015fmadan anl\u0131yoruz ki, Eb\u00fb Han\u00eefe \u00c2l-i Beyt\u2019e taraftarl\u0131\u011fa toz kondurmak istemiyor onlara s\u00fcr\u00fclmek is\u00adtenen lekeyi temizlemeye \u00e7al\u0131\u015f\u0131yor. Ona g\u00f6re en b\u00fcy\u00fck leke, Eb\u00fb Bekir\u2019e s\u00f6v\u00fcp dil uzatmak idi. Bu i\u015f onun vicdan\u0131n\u0131 kemiriyordu. O bunu silmeye \u00e7al\u0131\u015f\u0131yordu.<\/p>\n \n Eb\u00fb Han\u00eefe, Hz. Ali\u2019nin yapt\u0131\u011f\u0131 her harbde hakl\u0131 oldu\u011fu ka-naat\u0131nda idi, hi\u00e7bir \u015feyi tevile kalk\u0131\u015fm\u0131yordu. Fakat muhaliflerine de taan edip dil uzatm\u0131yordu. Ve \u015f\u00f6yle diyordu:<\/p>\n \u201cHz. Ali ile harb eden\u00adlerden hi\u00e7 biri yoktur ki, Ali (r.a) bu hakka ondan daha l\u00e2y\u0131k olmas\u0131n!\u201d[4]<\/a><\/p>\n Hz. Ali ile Hz. Talha ve Hz. Z\u00fcbeyr aras\u0131nda olan harb hakk\u0131nda \u015f\u00f6yle di\u00adyor:<\/p>\n \u201c\u015e\u00fcphesiz ki Emir\u00fc\u2019l-M\u00fc\u2019min\u00een olan Hz. Ali\u2019dir. Talha ile Z\u00fcbeyr ona bi\u02bbat ettikten sonra muhalefet ettiler.\u201d<\/p>\n Kendisine Cemel vak\u02bbas\u0131 soruldu:<\/p>\n \u201c\u2012Hz. Ali (r.a) ad\u00e2let \u00fczere gitti. O \u00e2silerle muharebe hakk\u0131nda s\u00fcnneti M\u00fcsl\u00fcmanlar aras\u0131nda en iyi bilendir.\u201d dedi.[5]<\/a><\/p>\n G\u00f6r\u00fcl\u00fcyor ki, o hakk\u0131 a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyordu. Hi\u00e7 bir\u015feyden \u00e7ekin\u00admiyordu. Fakat muhalifleri de hi\u00e7 k\u00f6t\u00fcl\u00fckle zikretmiyor, te\u2019vil ka\u00adp\u0131s\u0131 da a\u00e7m\u0131yordu.<\/p>\n H\u00e2s\u0131l\u0131 b\u00fct\u00fcn bunlardan vard\u0131\u011f\u0131m\u0131z netice \u015fudur: Eb\u00fb Han\u00eefe\u2019de Hz. Ali taraftarl\u0131\u011f\u0131 vard\u0131. Onun siyas\u00ee gidi\u015fi o tarafad\u0131r. Fakat \u015eiadan her hangi bir f\u0131rkaya intisap etmi\u015f de\u011fildi. \u00c2l-i Beyt\u2019e s\u0131rf ictihadiyle ba\u011fl\u0131 idi. Onlar\u0131 candan severdi. Taassuptan uzakt\u0131. (Eb\u00fb Zehra, Eb\u00fb Han\u00eefe,<\/i> Konya ts., <\/b>s. 190-192)<\/p>\n \n \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Hazretleri<\/b>\u2019nin halifelerinden Muhammed H\u00e2\u015fim Ki\u015fm\u00ee<\/b> \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201cSeyyidlerden bir gen\u00e7, medresede talebe idi. Arkada\u015fl\u0131k ederdik. Bir g\u00fcn a\u011flayarak yan\u0131ma geldi. Ba\u015f\u0131ndan ge\u00e7en \u015fa\u015f\u0131lacak bir \u015fey anlatt\u0131. Hazret-i \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin b\u00fcy\u00fck bir h\u00e2rikas\u0131n\u0131\/ker\u00e2metini g\u00f6rm\u00fc\u015ft\u00fc. \u015e\u00f6yle anlatt\u0131:<\/p>\n \u00ab\u2012Hazret-i Ali<\/b>\u2019ye kar\u015f\u0131 sava\u015fanlar\u0131 ve hele Hazret-i Mu\u00e2viye<\/b>\u2019yi sevmezdim. Bir gece senin \u00fcst\u00e2d\u0131n\u0131n Mekt\u00fbbat<\/i>\u2019\u0131n\u0131 okuyordum. Okudu\u011fum yerde, \u201cEnes bin M\u00e2lik (r.a) buyurdu ki, \u00abHazret-i Mu\u00e2viye\u2019yi sevmemek, onu k\u00f6t\u00fclemek, Hazret-i Eb\u00fb Bekr\u2019i ve Hazret-i \u00d6mer\u2019i sevmemek, bunlar\u0131 k\u00f6t\u00fclemek gibidir. Ona s\u00f6vene, bunlar\u0131 s\u00f6vene verilen cezay\u0131 vermek laz\u0131md\u0131r.\u201d Bunu okuyunca, can\u0131m s\u0131k\u0131ld\u0131 ve \u201cYerinde olmayan bir yaz\u0131y\u0131 buraya yazm\u0131\u015f\u201d dedim. Mekt\u00fbb\u00e2t<\/i>\u2019\u0131 yere att\u0131m. Yata\u011f\u0131ma uzand\u0131m. Uyudum, r\u00fcyamda g\u00f6rd\u00fcm ki, senin o b\u00fcy\u00fck \u00fcst\u00e2d\u0131n \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee \u00f6fkeli ve k\u0131zg\u0131n bir halde yan\u0131ma geldi. \u0130ki m\u00fcbarek elleri ile kulaklar\u0131m\u0131 \u00e7ekti ve:<\/p>\n \u201c\u2012Ey cahil \u00e7ocuk! Sen bizim yazd\u0131\u011f\u0131m\u0131z\u0131 be\u011fenmiyorsun ve kitab\u0131m\u0131z\u0131 f\u0131rlat\u0131p yere at\u0131yorsun. Benim yaz\u0131m\u0131 okuyunca \u015fa\u015f\u0131rd\u0131n ve inanmad\u0131n. Ama gel seni bir z\u00e2ta g\u00f6t\u00fcreyim de g\u00f6r! Onun arkada\u015flar\u0131 olan Rasulullah (s.a.v)\u2019\u0131n ash\u00e2b\u0131n\u0131 sevmedi\u011fin i\u00e7in aldand\u0131\u011f\u0131n\u0131 ondan i\u015fit!\u201d buyurdu. Beni \u00e7ekerek, bir bah\u00e7eye g\u00f6t\u00fcrd\u00fc. Beni ba\u011f\u00e7enin kap\u0131s\u0131nda b\u0131rak\u0131p kendisi yaln\u0131zca ilerledi. Uzakta g\u00f6r\u00fcnen b\u00fcy\u00fck bir odaya do\u011fru y\u00fcr\u00fcd\u00fc. Orada n\u00fbr y\u00fczl\u00fc, b\u00fcy\u00fck bir z\u00e2t\u0131n oturmakta oldu\u011funu g\u00f6rd\u00fcm. \u00c7ekinerek ve h\u00fcrmetle o z\u00e2ta sel\u00e2m verdi. O da gelerek kar\u015f\u0131lad\u0131. \u00d6n\u00fcnde diz \u00e7\u00f6k\u00fcp oturdu. Ona bir \u015feyler s\u00f6yl\u00fcyor, beni g\u00f6steriyordu. Uzaktan bana bak\u0131\u015flar\u0131nda benden bahsetti\u011fi anla\u015f\u0131l\u0131yordu. Biraz sonra senin o y\u00fcksek \u00fcst\u00e2d\u0131n kalk\u0131p beni \u00e7a\u011f\u0131rd\u0131:<\/p>\n \u201c\u2012Bu oturan z\u00e2t Hazret-i Ali (r.a)\u2019dir. \u0130yi dinle bak ne buyuruyor!\u201d dedi. Yanlar\u0131na gidip sel\u00e2m verdim. Hz. Ali (r.a):<\/p>\n \u201c\u2012Sak\u0131n, sak\u0131n! Rasulullah (s.a.v)\u2019\u0131n ash\u00e2b\u0131na kar\u015f\u0131 kalbinde hi\u00e7bir darg\u0131nl\u0131k bulundurma! O b\u00fcy\u00fcklerden hi\u00e7birini kesinlikle k\u00f6t\u00fcleme! Aram\u0131zda muh\u00e2rebe \u015feklinde g\u00f6r\u00fcnen i\u015flerimizin hangi iyi niyetlerle yap\u0131ld\u0131\u011f\u0131n\u0131 ancak biz ve o karde\u015flerimiz biliriz!\u201d buyurdu. Senin y\u00fcksek \u015eeyhinin ad\u0131n\u0131 s\u00f6yliyerek: \u201c\u2012Bunun yaz\u0131lar\u0131na da sak\u0131n kar\u015f\u0131 gelme!\u201d buyurdu.<\/p>\n Bu nasihati dinledikten sonra kalbimi yoklad\u0131m. O harbedenlere kar\u015f\u0131 bulunan so\u011fuklu\u011fun, d\u00fc\u015fmanl\u0131\u011f\u0131n kalbimden \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Bu h\u00e2limi hemen anlad\u0131. \u00d6fkelendi. Senin y\u00fcksek \u015eeyhine bakarak:<\/p>\n \u201c\u2012Bunun g\u00f6nl\u00fc daha temizlenmedi. Surat\u0131na bir tokat indir!\u201d dedi.<\/p>\n \u015eeyh Hazretleri, y\u00fcz\u00fcme kuvvetli bir tokat indirdi. Tokat\u0131 yiyince, kendi kendime:<\/p>\n \u201c\u2012Hz. Ali Efendimiz\u2019i sevdi\u011fim i\u00e7in onlara d\u00fc\u015fmanl\u0131k etmi\u015ftim. H\u00e2lbuki kendisi, onlara d\u00fc\u015fmanl\u0131\u011f\u0131mdan bu kadar \u00e7ok incinmektedir. Bu h\u00e2lden vaz ge\u00e7meliyim!\u201d dedim. Kalbimi yoklad\u0131m. D\u00fc\u015fmanl\u0131k k\u0131rg\u0131nl\u0131k kalmam\u0131\u015ft\u0131, onu tertemiz buldum. O anda uyand\u0131m. \u015eimdi de kalbim o kinden temizlenmi\u015ftir. O r\u00fcy\u00e2n\u0131n, o s\u00f6zlerin t\u00e2d\u0131, beni ba\u015fka \u015fekle soktu. Kalbime Allah\u2019tan ba\u015fka hi\u00e7 bir \u015feyin sevgisi kalmad\u0131. Senin y\u00fcksek \u015eeyhine ve onun yaz\u0131lar\u0131ndaki m\u00e2rifetlere inanc\u0131m kat kat artt\u0131\u00bb.\u201d[6]<\/sup><\/sup><\/a><\/p>\n *<\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e bakt\u0131\u011f\u0131m\u0131zda yah\u00fbdilerin, hristiyanlar\u0131n ve di\u011fer insanlar\u0131n k\u00fcfr\u00fcnden, \u015firkinden, Allah\u2019a \u00e7ocuk ve zevce isn\u00e2d ettiklerinden, peygamberleri \u015feh\u00eed ettiklerinden, onlara iftir\u00e2lar att\u0131klar\u0131ndan, putlara tapt\u0131klar\u0131ndan bahsedilir.<\/p>\n Ancak hi\u00e7birinde Cen\u00e2b-\u0131 Hak, Hz. \u00c2i\u015fe v\u00e2lidemize at\u0131lan iftir\u00e2 (\u0130fk) h\u00e2disesindeki kadar gazaplanmam\u0131\u015ft\u0131r,<\/p>\n Hi\u00e7birinde, \u0130fk h\u00e2disesindeki kadar a\u011f\u0131r h\u00fck\u00fcmler inz\u00e2l buyurmam\u0131\u015ft\u0131r,<\/p>\n \u00a0Hi\u00e7birinde, \u0130fk h\u00e2disesindeki kadar elem verici az\u00e2b ile orkutmam\u0131\u015ft\u0131r,<\/p>\n Hi\u00e7birinde, \u0130fk h\u00e2disesindeki kadar a\u011f\u0131r bir azarlama ve k\u0131nama yoktur,<\/p>\n Hi\u00e7birinde, \u0130fk h\u00e2disesindeki kadar a\u011f\u0131r tehd\u00eed yoktur\u2026<\/p>\n Cen\u00e2b-\u0131 Hak bunlar\u0131 veciz olarak ifade etmi\u015f, sonra tafs\u00eel etmi\u015f, sonra tekrar etmi\u015f, tekidlerde bulunmu\u015ftur.<\/p>\n B\u00fct\u00fcn bunlar, Cen\u00e2b-\u0131 Hakk\u2019\u0131n Peygamber Efendimiz\u2019e ve onun h\u00fcrmetine \u00e2ilesine ne kadar k\u0131ymet verdi\u011fini g\u00f6sterir.[7]<\/a><\/p>\n *<\/p>\n \u201cSana vahyetti\u011fimiz kitap, kendinden \u00f6ncekini (il\u00e2h\u00ee kitaplar\u0131) tasdik edici olarak gelen bir hak\u00eekattir. Allah, kullar\u0131n\u0131n (her h\u00e2linden) haberdard\u0131r, g\u00f6rendir.<\/b><\/p>\n Sonra Kitab\u2019\u0131, kullar\u0131m\u0131z aras\u0131ndan se\u00e7tiklerimize verdik. Onlardan kimi kendisine zulmeder, kimi ortadad\u0131r, kimi de Allah\u2019\u0131n izniyle hay\u0131rlarda \u00f6ne ge\u00e7mek i\u00e7in yar\u0131\u015f\u0131r. \u0130\u015fte b\u00fcy\u00fck fazilet budur. <\/b><\/p>\n (Onlar\u0131n m\u00fck\u00e2fat\u0131), i\u00e7ine girecekleri Adn Cennetleri\u2019dir. Orada alt\u0131n bilezikler ve incilerle s\u00fcslenirler. Orada giyecekleri elbiseleri de ipektir.\u201d<\/b> (F\u00e2t\u0131r, 31-33)<\/p>\n [1]<\/a> Mekk\u00ee, Men\u00e2k\u0131b-\u0131 Eb\u00fb Han\u00eefe,<\/i> II, 82 ?.<\/p>\n<\/div>\nHz. Ali ve Muhalifleri Hakk\u0131ndaki G\u00f6r\u00fc\u015f\u00fc<\/b><\/h3>\n
Bir Menk\u0131be<\/b><\/h3>\n
\n