Kur\u2019\u00e2n-\u0131 Ker\u00eem, en son ve en y\u00fcce il\u00e2h\u00ee kitapt\u0131r. Cen\u00e2b-\u0131 Hakk\u2019\u0131n Kel\u00e2m s\u0131fat\u0131n\u0131n bir tecell\u00eesidir. Pek \u00e7ok \u00e2yet-i ker\u00eemede Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in, ulv\u00ee s\u0131fatlar\u0131ndan bahsedilir. Bunlardan birka\u00e7\u0131 \u015f\u00f6yledir:<\/p>\n
\u201cBu<\/b> (Kur\u2019\u00e2n), \u00dcmm\u00fc\u2019l-kur\u00e2<\/b> (Mekke) ve \u00e7evresindekileri uyarman i\u00e7in sana indirdi\u011fimiz ve kendinden \u00f6ncekileri do\u011frulay\u0131c\u0131 m\u00fcbarek bir kitap<\/i>t\u0131r.\u201d<\/b> (En\u2019\u00e2m 6\/92. Bkz. En\u2019\u00e2m 6\/155; Enbiy\u00e2 21\/50; S\u00e2d 38\/29)<\/p>\n
\u201cBirbirlerine neyi soruyorlar,<\/b> (inan\u0131p inanmamakta) ihtil\u00e2fa d\u00fc\u015ft\u00fckleri b\u00fcy\u00fck haberi<\/i><\/b> (Kur\u2019\u00e2n\u2019\u0131)<\/i> m\u0131?\u201d<\/b> (Nebe\u2019 78\/1-2)<\/p>\n
\u201cAndolsun ki, biz sana tekrarlanan yediyi ve y\u00fcce<\/i><\/b> (az\u00eem)<\/b> Kur\u2019\u00e2n<\/b><\/i>\u2019\u0131 verdik.\u201d <\/b>(Hicr 15\/87)<\/p>\n
\u201cElif. L\u00e2m. R\u00e2. \u0130\u015fte bunlar hikmet dolu (hak\u00eem) Kitab<\/i>\u2019\u0131n \u00e2yetleridir.\u201d <\/b>(Yunus 10\/1. Bkz. Lokman 31\/1-2; Y\u00e2s\u00een 36\/1-2)<\/p>\n
\u201cK\u00e2f. \u015eerefli (mec\u00eed) Kur\u2019\u00e2n<\/i>\u2019a andolsun!\u201d <\/b>(K\u00e2f 50\/1)<\/p>\n
\u201cHakikatte o, levh-i mahfuzda bulunan \u015ferefli (mec\u00eed) bir Kur\u2019\u00e2n<\/i>\u2019d\u0131r.\u201d <\/b>(Bur\u00fbc 85\/21-22)<\/p>\n
\u201cO <\/b>(Kur\u2019\u00e2n), kat\u0131m\u0131zda bulunan ana kitapta (levh-i mahfuzda) mevcut, y\u00fcce (aliyy) ve hikmetle dolu bir kitap<\/i>t\u0131r.\u201d<\/b> (Zuhruf 43\/4)<\/p>\n
B\u00f6ylesine de\u011ferli, \u015ferefli, ulv\u00ee, m\u00fcb\u00e2rek ve azamet sahibi bir kit\u00e2b\u0131, \u015f\u00e2n\u0131na l\u00e2y\u0131k bir t\u00e2zim ve h\u00fcrmet hisleriyle ele almak ve okumak, her m\u00fcsl\u00fcman\u0131n vazifesidir. Bu t\u00e2zim ve tekr\u00eemin tez\u00e2h\u00fcrlerinden biri de Mushaf\u2019a abdestsiz dokunmamakt\u0131r. Zira Cen\u00e2b-\u0131 Hak, temiz ve y\u00fcce olan \u015feylerin yine temiz ve y\u00fcce olan \u015feylere l\u00e2y\u0131k g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc bey\u00e2n etmi\u015ftir. (N\u00fbr 24\/26) O h\u00e2lde m\u00fc\u2019minler, Kur\u2019\u00e2n\u2019a l\u00e2y\u0131k h\u00e2le gelmenin gayreti i\u00e7inde bulunmal\u0131 ve kendilerini Kur\u2019\u00e2n\u2019a kar\u015f\u0131 g\u00f6sterilmesi gereken madd\u00ee m\u00e2nev\u00ee b\u00fct\u00fcn h\u00fcrmet ve muhabbet tez\u00e2h\u00fcrleriyle tezyin etmelidirler.<\/p>\n
Bu hususta Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n
\u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064c \u0643\u064e\u0631\u06ea\u064a\u0645\u064c 77 \u0641\u06ea\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u064e\u0643\u0652\u0646\u064f\u0648\u0646\u064d 78 \u0644\u064e\u0627 \u064a\u064e\u0645\u064e\u0633\u0651\u064f\u0647\u064f\u06e4 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0646\u064e 79 \u062a\u064e\u0646\u0652\u0632\u06ea\u064a\u0644\u064c \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u06ea\u064a\u0646\u064e 80<\/p>\n
\u201c\u015e\u00fcphesiz bu,<\/b> korunmu\u015f bir kitapta bu\u00adlunan de\u011ferli bir Kur\u2019an\u2019d\u0131r; ona tertemiz temizlenmi\u015f olanlardan ba\u015fkas\u0131 el s\u00fcremez. O, \u00e2lemlerin Rabbinden indirilmi\u015ftir.\u201d<\/b> (V\u00e2k\u0131a 56\/77-80)<\/p>\n
M\u00fcfessir ve fakihlerin ekseriyeti \u00e2yet-i kerimeyi, bir k\u0131s\u0131m hadisleri de delil getirerek Mushaf\u2019\u0131 abdestsiz ve c\u00fcn\u00fcp olan\u0131n eline almamas\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Bu durumda \u00e2yet-i kerimede k\u00fc\u00e7\u00fck abdest, b\u00fcy\u00fck abdest ve kad\u0131nlar\u0131n muayyen h\u00e2lleri (y\u00e2ni \u00e2det ve lohusal\u0131k h\u00e2lleri) mevzubahistir. Farkl\u0131 g\u00f6r\u00fc\u015fe sahip olan baz\u0131 \u00e2limler ise, rivayet edilen hadislerin zay\u0131f oldu\u011fu ve h\u00fckme del\u00e2lette a\u00e7\u0131kl\u0131k bulunmad\u0131\u011f\u0131, \u00e2yette de Mushaf\u2019\u0131n kastedilmeyip, Levh-i Mahf\u00fbz\u2019a meleklerden ba\u015fkas\u0131n\u0131n mut\u00adtali olamayaca\u011f\u0131na i\u015faret edildi\u011fi, h\u00fckm\u00ee de\u011fil madd\u00ee temizlenmenin veya m\u00fc\u2019min olman\u0131n kastedildi\u011fi gibi yorumlar yap\u00admaktad\u0131r.[1]<\/a> (Mehmet \u015eener, \u201cKur\u2019an\u201d mad., Diy\u00e2net \u0130sl\u00e2m Ansiklopedisi,<\/i> XXVI, 409-410)<\/p>\n Kat\u00e2de<\/b> \u015f\u00f6yle der:<\/p>\n \u201cE\u011fer \u201cl\u00e2 yemess\u00fch\u00fb: dokunmaz\u201d c\u00fcmlesi, ihb\u00e2r\u00ee<\/i> (nefiy) olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, bu durumda kastedilen kit\u00e2b<\/i>\u0131n Allah\u2019\u0131n nezdinde (Levh-i Mahfuz\u2019da) olan Kur\u2019an olmas\u0131, temizlenip ar\u0131nm\u0131\u015f olanlar<\/i>\u0131n da melekler<\/i> olmas\u0131 uygun d\u00fc\u015fer. \u015eayet \u00e2yetin s\u00f6z konusu c\u00fcmlesi, \u015feklen ihb\u00e2r\u00ee<\/i> yap\u0131da oldu\u011fu h\u00e2lde m\u00e2nen in\u015f\u00e2\u00ee<\/i> (nehiy) olarak kabul edilirse (o takdirde dokunmas\u0131n<\/i> diye terc\u00fcme edilir ve) \u00e2yetin h\u00fckm\u00fc bizi de i\u00e7ine al\u0131r. Bu izah \u015fekli daha uygundur.<\/span> \u00c7\u00fcnk\u00fc Peygamber (s.a.v) Efendimiz\u2019in Amr bin Hazm<\/b>\u2019a yazd\u0131\u011f\u0131 mektupta \u00abKur\u2019an\u2019a ancak temiz olan dokunsun\u00bb<\/i>[2]<\/b><\/i><\/a> buyurdu\u011fu sabittir. B\u00f6yle olunca Hz. Peygamber\u2019in bunu yasaklam\u0131\u015f olmas\u0131, \u00e2yet sebebiyle olsa gerektir. Zira \u00e2yetin bu m\u00e2n\u00e2ya ihtimali vard\u0131r.\u201d[3]<\/a><\/p>\n \u0130m\u00e2m-\u0131 \u015e\u00e2fi\u00ee<\/b>\u2019ye g\u00f6re de, \u00e2yetin Mushaf\u2019a abdestsiz dokunmay\u0131 yasaklamas\u0131 muhtemeldir.[4]<\/a><\/p>\n Kurtub\u00ee<\/b>, \u00e2yetteki kitab<\/i>\u0131n elimizde bulunan Mushaf m\u00e2n\u00e2s\u0131nda olmas\u0131n\u0131n daha a\u00e7\u0131k ve daha kuvvetli oldu\u011funu ifade eder. (Kurtub\u00ee, XVII, 225)<\/p>\n Fakat her ne \u015fekilde olursa olsun netice ayn\u0131d\u0131r; m\u00fc\u2019minlerden istenen Kur\u2019an\u2019a abdestsiz dokunmamakt\u0131r. \u00c7\u00fcnk\u00fc \u00e2yet-i kerime Kur\u2019an\u2019\u0131 \u00f6vmek i\u00e7in n\u00e2zil olmu\u015ftur. Kur\u2019\u00e2n y\u00fccedir ve temiz olmayanlardan korunmu\u015ftur. Bundan Kur\u2019\u00e2n\u2019a h\u00fcrmet ve t\u00e2zim g\u00f6stermenin v\u00fcc\u00fbbiyeti ve uygun olmayan \u015feylerden muh\u00e2fazas\u0131n\u0131n l\u00fcz\u00fbmu anla\u015f\u0131l\u0131r. Kur\u2019\u00e2n\u2019a abdestsiz dokunmak ta\u2019zim say\u0131lmaz. O h\u00e2lde temiz olmayan ki\u015finin dokunmas\u0131ndan da onu korumak gerekir.[5]<\/a><\/p>\n Di\u011fer taraftan, deliller kesin olmasa bile Kur\u2019\u00e2n\u2019a abdestsiz dokunmak sayg\u0131s\u0131zl\u0131kt\u0131r. Kur\u2019\u00e2n\u2019a sayg\u0131s\u0131zl\u0131k ise haramd\u0131r.<\/p>\n Burada m\u00fchim bir husus da \u201cdokunmaz\u201d<\/b> if\u00e2desiyle \u201cdokunmas\u0131n\u201d<\/b> m\u00e2n\u00e2s\u0131n\u0131n kastedilmi\u015f olmas\u0131d\u0131r. Y\u00e2ni \u00e2yet-i kerime kendisiyle nehiy (yasaklama) murad edilmi\u015f bir haberdir.[6]<\/a> \u00c2yette \u201cdokunmas\u0131\u201d \u015feklinde bir yasak yerine, \u201cdokunamaz\u201d \u015feklindeki nefiy ifadesinin yer almas\u0131, bu husustaki yasa\u011f\u0131n ne kadar \u015fiddetli oldu\u011funu g\u00f6stermektedir.<\/p>\n Bu \u00e2yet-i ker\u00eemelerle al\u00e2kal\u0131 bir tahlil de \u015f\u00f6yledir:<\/p>\n \u201cMutahhar\u201d kelimesiyle ifade edilen temizlenme melekler i\u00e7in s\u00f6z konusu de\u011fildir. \u00c7\u00fcnk\u00fc onlar nurdan yarat\u0131lm\u0131\u015flard\u0131r, nur z\u00e2ten temizdir. Sonradan, ba\u015fkalar\u0131 taraf\u0131ndan temizlenme, insanlar ve bilhassa inanan m\u00fc\u2019minler i\u00e7indir.<\/p>\n V\u00e2k\u0131a 80. \u00e2yet-i kerimede \u201c\u00c2lemlerin Rabbi\u2019nden indirilmi\u015ftir.\u201d<\/b> buyruluyor.<\/p>\n 81. \u00e2yette, \u00f6n\u00fcm\u00fczdeki, yan\u0131m\u0131zdaki Kit\u00e2b g\u00f6sterilerek \u201c\u015eimdi siz bu s\u00f6z\u00fc m\u00fc k\u00fc\u00e7\u00fcms\u00fcyorsunuz?!\u201d<\/b> buyruluyor.<\/p>\n 82. \u00e2yette \u201c<\/b>(Bu indirilen Kitap\u2019tan faydalan\u0131p m\u00e2nev\u00ee r\u0131z\u0131klar kazanaca\u011f\u0131n\u0131za) R\u0131zk\u0131n\u0131z\u0131, yalanlaman\u0131zdan ibaret mi k\u0131l\u0131yorsunuz?\u201d <\/b>buyruluyor.<\/p>\n \u015eimdi iyi d\u00fc\u015f\u00fcnelim, Levh-i Mahfuz\u2019da olan, g\u00f6r\u00fclmeyen, i\u015fitilmeyen bir kitaptan r\u0131z\u0131klanmak nas\u0131l m\u00fcmk\u00fcn olur ve o nas\u0131l ink\u00e2r edilir? Allah Te\u00e2l\u00e2, \u201cBu s\u00f6z\u00fcm\u00fc k\u00fc\u00e7\u00fcms\u00fcyorsunuz\u201d<\/b> buyururken indirilmi\u015f, g\u00f6r\u00fclen, bilinen bir kitaptan bahsetmektedir.<\/p>\n 77-78. \u00e2yetlere gelince \u201cO elbette de\u011ferli bir Kur\u2019\u00e2n\u2019d\u0131r. Sakl\u0131 bir kitaptad\u0131r.\u201d <\/b>buyruluyor.<\/p>\n Tabi\u00ee b\u00fct\u00fcn m\u00fc\u2019minlerin Mushaf\u2019\u0131 muntazam bir kapa\u011f\u0131n i\u00e7inde, odan\u0131n y\u00fcksek\u00e7e bir yerinde, \u00e7ocuklar\u0131n, c\u00fcn\u00fcplerin ve abdestsizlerin eli \u00f6n\u00fcnde olmayan y\u00fcksek bir dolap veya k\u00fct\u00fcphanede sakl\u0131d\u0131r ve de c\u00fcn\u00fcp ve abdestsiz kimseler O\u2019na el s\u00fcrmezler. \u0130\u015fte k\u0131yamete kadar devam edecek bu tatbikat, yukar\u0131daki ve \u015fu gelen \u00e2yetlerde bildirilmektedir:<\/p>\n \u201cHay\u0131r! \u015e\u00fcphesiz bunlar (\u00e2yetler), de\u011ferli ve g\u00fcvenilir k\u00e2tiplerin elleriyle (yaz\u0131l\u0131p) tertemiz k\u0131l\u0131nm\u0131\u015f, y\u00fcce makamlara kald\u0131r\u0131lm\u0131\u015f mukaddes sahifelerde (yaz\u0131l\u0131) bir \u00f6\u011f\u00fctt\u00fcr; dileyen ondan (Kur\u2019\u00e2n\u2019dan) \u00f6\u011f\u00fct al\u0131r.\u201d<\/b> (Abese 11-16)<\/b><\/p>\n \u0130nmemi\u015f, g\u00f6rmedi\u011fimiz, duymad\u0131\u011f\u0131m\u0131z, okumad\u0131\u011f\u0131m\u0131z kitap bize neyi hat\u0131rlat\u0131r ve biz ondan nas\u0131l \u00f6\u011f\u00fct al\u0131r\u0131z? Yoksa insanlar Levh-i Mahf\u00fbz\u2019a \u00e7\u0131k\u0131p Kur\u2019\u00e2n\u2019\u0131 orada m\u0131 okuyacaklar!<\/p>\n H\u00e2lbuki bu \u00e2yetlerde Allah Te\u00e2l\u00e2 m\u00fc\u2019minlerin tatbik etmekte oldu\u011fu durumu dile getiriyor. Bir durum de\u011ferlendirmesi olarak inananlar\u0131n bu tatbikat\u0131n\u0131 tesbit ve tasvib ediyor.[7]<\/a><\/p>\n Hadis-i \u015feriflerde \u015f\u00f6yle buyrulur:<\/p>\n \u00a0\u201cNe hay\u0131zl\u0131 kad\u0131n ne de c\u00fcn\u00fcp kimse Kur\u2019\u00e2n\u2019dan hi\u00e7bir \u015fey okuyamaz.\u201d<\/i> (Tirm\u00eez\u00ee, Tah\u00e2ret, 98\/131; \u0130bn-i M\u00e2ce, Taharet, 105; Beyhak\u00ee, \u015euab<\/i>, III, 445\/1933)<\/p>\n \u201cTemiz olmad\u0131k\u00e7a Kur\u2019\u00e2n\u2019a dokunma!\u201d<\/i> (H\u00e2kim, III, 552\/6051)<\/p>\n \u0130bn-i \u00d6mer der ki: Ras\u00fblullah (s.a.v):<\/p>\n \u201cKur\u2019\u00e2n\u2019a temiz olandan ba\u015fkas\u0131 dokunmas\u0131n!\u201d<\/i> buyurdu. (H\u00e2kim, I, 553\/1447; Heysem\u00ee, I, 276; \u0130bn-i Eb\u00ee \u015eeybe, Musannef,<\/i> II, 140\/7428)<\/p>\n Yine Ras\u00fblull\u00e2h (s.a.v), Amr bin Hazm\u2019\u0131 Yemen\u2019e g\u00f6nderirken ona farzlar\u0131, s\u00fcnnetleri ve huk\u00fbk\u00ee h\u00fck\u00fcmleri a\u00e7\u0131klayan bir beyann\u00e2me yazm\u0131\u015ft\u0131. O yaz\u0131da Hz. Amr\u2019\u0131n insanlara Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011fretmesi, onun emir ve hikmetlerini tebli\u011f etmesinin yan\u0131nda, temiz olmayan insanlar\u0131 Kur\u2019\u00e2n\u2019a dokunmaktan nehyetmesi <\/b>de <\/b>bildirilmektedir. (Bkz. Muvatta\u2019<\/i>, Kur\u2019\u00e2n, 1; H\u00e2kim, I, 553\/1447; III, 552\/6051; Kett\u00e2n\u00ee, I, 216)<\/p>\n Osman bin Ebi\u2019l-\u00c2s (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz\u2019in yan\u0131na kabilemizin temsilcisi olarak gelmi\u015ftik. Arkada\u015flar\u0131m\u0131n i\u00e7inde Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenme hususunda en gayretli olan bendim. Bakara s\u00fbresini \u00f6\u011frenerek onlara \u00fcst\u00fcnl\u00fck sa\u011flam\u0131\u015ft\u0131m. (Bu hasletim sebebiyle) Ras\u00fblullah (s.a.v) bana \u015f\u00f6yle buyurdu:<\/p>\n \u201c\u2013En k\u00fc\u00e7\u00fckleri olmana ra\u011fmen seni arkada\u015flar\u0131n\u0131n ba\u015f\u0131na em\u00eer t\u00e2yin ettim. Kur\u2019\u00e2n\u2019a temiz olmad\u0131\u011f\u0131n m\u00fcddet\u00e7e dokunma!<\/b>\u201d <\/i>(Heysem\u00ee, I, 277)<\/p>\n Hz. \u00d6mer m\u00fcsl\u00fcman olmadan evvel k\u0131z karde\u015fi ve eni\u015ftesinin \u00eeman etti\u011fini duymu\u015f, b\u00fcy\u00fck bir hiddetle yanlar\u0131na varm\u0131\u015ft\u0131. Eve girdi\u011finde onlar\u0131n Kur\u2019\u00e2n okudu\u011funu i\u015fitti. Hz. \u00d6mer\u2019in geldi\u011fini anlayan k\u0131z karde\u015fi ve eni\u015ftesi, ellerindeki Kur\u2019\u00e2n yaz\u0131l\u0131 sahifeyi saklad\u0131lar. \u0130\u00e7eri girip eni\u015ftesini ve k\u0131z karde\u015fini h\u0131rpalayan Hz. \u00d6mer, sonunda yapt\u0131klar\u0131na pi\u015fman oldu ve:<\/p>\n \u201c\u2013Az \u00f6nce okudu\u011funuz sahifeyi verin de Muhammed\u2019e gelen \u015fey neymi\u015f bir bakay\u0131m!\u201d dedi. K\u0131z karde\u015fi de onun m\u00fcsl\u00fcman olabilece\u011fini \u00fcm\u00eed ederek sahifeyi vermek istedi, ancak her \u015feyden \u00f6nce karde\u015finden temizlenmesini isteyerek \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Karde\u015fim sen necissin[8]<\/a>, sen c\u00fcn\u00fcpl\u00fckten kurtulmak i\u00e7in gus\u00fcl abdesti almaz ve temizlenmezsin.[9]<\/a> Buna (Kur\u2019an yaz\u0131l\u0131 sahifeye) ise temiz olanlardan ba\u015fkas\u0131 dokunamaz.[10]<\/a> Kalk, guslet![11]<\/a>\u201d<\/p>\n Hz. \u00d6mer kalk\u0131p gusletti, k\u0131z karde\u015fi de sahifeyi ona verdi. (\u0130bn-i Hi\u015f\u00e2m, I, 367; \u0130bn-i Sa\u2019d, III, 267)<\/p>\n Hz. Ali<\/b> (r.a) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cRasulullah (s.a.v)\u2019i Kur\u2019an okumaktan c\u00fcn\u00fcpl\u00fck hali d\u0131\u015f\u0131nda hi\u00e7bir \u015fey al\u0131koymazd\u0131\u201d (Nesai, Taharet, 171; Ebu Davud, Taharet, 92; \u0130bn Mace, Taharet, 105; \u0130bn Huzeyme, Sahih,<\/i> I, 104; Beyhaki, S\u00fcnen<\/i>, Taharet, 98)<\/p>\n \u201cRas\u00fblullah (s.a.v) her h\u00e2l \u00fczere Kur\u2019\u00e2n okurdu, ancak c\u00fcn\u00fcb iken okumazd\u0131.\u201d (\u0130bn-i Eb\u00ee \u015eeybe, Musannef<\/i>, I, 97)<\/p>\n \u201cHay\u0131zl\u0131 ve c\u00fcn\u00fcb olan ki\u015fi Kur\u2019an\u2019dan bir harf bile okuyamaz!\u201d (\u0130bn-i Eb\u00ee \u015eeybe, Musannef<\/i>, I, 97)<\/p>\n Sa\u00eed bin C\u00fcbeyr<\/b> \u015f\u00f6yle der:<\/p>\n \u201cHay\u0131zl\u0131 ve c\u00fcn\u00fcb olan ki\u015fi \u00e2yetin ba\u015f\u0131n\u0131 okuyabilir ancak sonuna kadar tamamlayamaz.\u201d (\u0130bn-i Eb\u00ee \u015eeybe, Musannef<\/i>, I, 97)<\/p>\n \u0130brahim en-Naha\u00ee<\/b> \u015f\u00f6yle der:<\/p>\n \u201cBir \u00e2yet bile olsa Kur\u2019an okuyamaz! Okuyabilecek olsayd\u0131 namaz da k\u0131labilirdi.\u201d (\u0130bn-i Eb\u00ee \u015eeybe, Musannef<\/i>, I, 97)<\/p>\n Bu delillerden hareketle Eb\u00fb Han\u00eefe, M\u00e2lik, \u015eafi\u00ee ve Ahmed bin Hanbel dahil olmak \u00fczere fakihlerin b\u00fc\u00ady\u00fck \u00e7o\u011funlu\u011funa g\u00f6re mushafa abdest\u00adsiz dokunmak, onu abdestsiz ele almak c\u00e2iz de\u011fildir. Sahabe ve tabi\u00eenden bir\u00e7ok \u00e2limin g\u00f6r\u00fc\u015f\u00fc de bu y\u00f6ndedir. Buna g\u00f6\u00adre Kur\u2019an\u2019\u0131 ele almak ve ona dokunabil\u00admek i\u00e7in b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck hadesten temiz\u00adlenmi\u015f olmak, yani abdestsiz veya c\u00fcn\u00fcp olmamak gerekir. Hay\u0131zl\u0131 ve nifasl\u0131 (lo\u011fusa) kad\u0131n i\u00e7in de h\u00fck\u00fcm ayn\u0131d\u0131r.[12]<\/a><\/p>\n Bunun yan\u0131nda, d\u00f6rt mezhep fakihlerinin ekseriyetine g\u00f6re gus\u00fcl abdesti almas\u0131 gereken ki\u015finin ezberden bile olsa Kur\u2019an okumas\u0131 haramd\u0131r. Ancak gus\u00fcls\u00fczl\u00fck hali zikir, tesbih ve dua gibi amellere m\u00e2n\u00ee te\u015fkil etmedi\u011finden bu durumda olan kimsenin Kur\u2019\u00e2n-\u0131 Kerim\u2019de yer alm\u0131\u015f olsa bile bu t\u00fcr metinleri dua ve zikir niyetiyle okuyup tekrar etmesinde sak\u0131nca g\u00f6r\u00fclmemi\u015ftir.[13]<\/a><\/p>\n Hanef\u00eelere g\u00f6re c\u00fcn\u00fcp ve hay\u0131zl\u0131 ki\u015finin, sevin\u00e7li bir haber duydu\u011funda \u201celhamdulill\u00e2h\u201d, \u00fcz\u00fcnt\u00fcl\u00fc bir haber duydu\u011funda \u201cinn\u00e2 lill\u00e2hi ve inn\u00e2 ileyhi r\u00e2ci\u00fbn\u201d demesinde, ya da Kur\u2019an niyetiyle olmaks\u0131z\u0131n besmele \u00e7ekmesinde bir mahzur yoktur. Bu durumda olan biri, dua maksad\u0131yla Fatiha S\u00fbresi\u2019ni, \u201cRabbena \u00e2tin\u00e2\u201d gibi dua \u00e2yetlerini, ya da Cen\u00e2b-\u0131 Hakk\u2019\u0131 \u00f6vg\u00fc mahiyetinde O\u2019nun y\u00fcce s\u0131fatlar\u0131n\u0131 belirten \u201cinnallahe al\u00eemun hak\u00eem\u201d, \u201cve h\u00fcve\u2019l ganiyyu\u2019l ham\u00eed\u201d gibi \u00e2yetleri de okuyabilir.<\/p>\n Eb\u00fb Han\u00eefe, gusletmesi gereken ki\u015finin tefsir kitaplar\u0131na dokunmas\u0131n\u0131 haram kabul etmi\u015fken \u015e\u00e2fi\u00eeler bu hususta azl\u0131k \u00e7okluk nisbetini g\u00f6z \u00f6n\u00fcnde bulundurmu\u015f ve bir kitapta Kur\u2019an \u00e2yetleri di\u011fer yaz\u0131lardan daha fazla ise c\u00fcn\u00fcp kimsenin ona dokunmas\u0131n\u0131n haram olaca\u011f\u0131na h\u00fckmetmi\u015flerdir. M\u00e2liki ve Hanbeli \u00e2limleri ise b\u00f6yle bir kitab\u0131n Mushaf say\u0131lmayaca\u011f\u0131 gerek\u00e7esiyle gusletmesi gereken ki\u015finin buna dokunmas\u0131n\u0131 c\u00e2iz g\u00f6rm\u00fc\u015flerdir. (Salim \u00d6\u011f\u00fct, \u201cCenabet\u201d mad., Diy\u00e2net \u0130sl\u00e2m Ansiklopedisi,<\/i> VII, 350)<\/p>\n Kur\u2019\u00e2n\u2019\u0131n ulviyeti, \u00fczerinde az veya \u00e7ok baz\u0131 \u00e2yetlerin yaz\u0131l\u0131 oldu\u011fu bir ka\u011f\u0131da ve kitaba abdestsiz dokunmamay\u0131 gerektirir.<\/p>\n Ancak M\u00e2lik\u00ee mezhebindeki bir g\u00f6r\u00fc\u015fe g\u00f6re, \u00e2det d\u00f6neminin uzun s\u00fcrmesi h\u00e2linde, unutma s\u00f6z konusu olabilece\u011finden h\u00e2f\u0131zl\u0131k yapan \u00e2detli kad\u0131n\u0131n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i \u201cezberinden okumas\u0131\u201dna cev\u00e2z verildi\u011fi s\u00f6ylenmektedir. (\u0130bn-i Kud\u00e2me, el-Mu\u011fn\u00ee,<\/i> I, 193)<\/p>\n G\u00fcn\u00fcm\u00fczde baz\u0131 insanlar\u0131n, d\u00f6rt mezhebin sa\u011flam g\u00f6r\u00fc\u015f\u00fcn\u00fc bir kenara b\u0131rakarak bu g\u00f6r\u00fc\u015fe istin\u00e2d etti\u011fi ve Kur\u2019\u00e2n \u00f6\u011frenen han\u0131mlar\u0131n, hay\u0131zl\u0131 h\u00e2llerinde Kur\u2019\u00e2n\u2019\u0131 okuyabilece\u011fi iddi\u00e2s\u0131nda bulundu\u011fu g\u00f6r\u00fclmektedir. H\u00e2lbuki bu, Kur\u2019\u00e2n \u00f6\u011frenmenin r\u00fbhuna ayk\u0131r\u0131 bir davran\u0131\u015ft\u0131r. Ki\u015fi, her \u015feyden evvel Kur\u2019\u00e2n\u2019\u0131n ulviyetini ve ona t\u00e2zimi \u00f6\u011frenmelidir. B\u00f6yle oldu\u011fu takdirde Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenip anlamak ve hayata tatbik etmek daha kolay h\u00e2le gelir.<\/p>\n \u0130m\u00e2m M\u00e2lik\u2019in, Muvatta\u2019<\/i> isimli eserine bakt\u0131\u011f\u0131m\u0131zda, onun \u201cKit\u00e2bu\u2019l-Kur\u2019\u00e2n\u201d b\u00f6l\u00fcm\u00fcne \u201cKur\u2019\u00e2n\u2019a dokunan kimseye abdestli olmay\u0131 emretmek\u201d isminde bir b\u00e2b ba\u015fl\u0131\u011f\u0131 koydu\u011fu g\u00f6r\u00fcl\u00fcr. \u0130m\u00e2m M\u00e2lik burada Kur\u2019an\u2019a abdestsiz dokunmamakla ilgili hadis-i \u015ferifi zikrettikten sonra \u015f\u00f6yle der:<\/p>\n \u201cT\u00e2hir\/abdestli olmayan hi\u00e7 kimse, Mushaf\u2019\u0131 k\u0131l\u0131f\u0131n\u0131n sap\u0131ndan tutarak veya yast\u0131k \u00fczerinde dahi olsa ta\u015f\u0131yamaz. Buna cevaz verilseydi o zaman Kur\u2019\u00e2n\u2019\u0131 k\u0131l\u0131f\u0131 i\u00e7inde ta\u015f\u0131mak da c\u00e2iz olurdu. Ancak bu yasak, Mushaf\u2019\u0131 ta\u015f\u0131yan ki\u015finin ellerinde onu kirletecek bir pislik oldu\u011fu i\u00e7in de\u011fildir. Temiz olmayan ki\u015fiye Kur\u2019\u00e2n\u2019\u0131 ta\u015f\u0131man\u0131n yasaklanmas\u0131, Kur\u2019\u00e2n\u2019\u0131 y\u00fcceltmek ve ona t\u00e2z\u00eemde bulunmak maksad\u0131ylad\u0131r.\u201d (Muvatta<\/i>, Kur\u2019\u00e2n, 1)<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u0130m\u00e2m M\u00e2lik Hazretleri, abdestsiz kimselerin, Kur\u2019\u00e2n\u2019\u0131 ta\u015f\u0131mas\u0131n\u0131 -k\u0131l\u0131f\u0131n\u0131n sap\u0131ndan tutarak bile olsa- c\u00e2iz g\u00f6rmemektedir.[14]<\/a><\/p>\n Ayr\u0131ca \u0130m\u00e2m M\u00e2lik, N\u00e2fi yoluyla \u0130bn-i \u00d6mer (r.a)\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu nakleder:<\/p>\n \u201cKi\u015fi temiz olmad\u0131k\u00e7a ne secde edebilir ne de Kur\u2019\u00e2n okuyabilir.\u201d (Muvatta\u2019<\/i> (Muhammed bin Hasan riv\u00e2yeti), Sal\u00e2t, 99\/297)<\/p>\n \u0130m\u00e2m M\u00e2lik\u2019in, Kur\u2019\u00e2n\u2019a oldu\u011fu gibi hadis-i \u015feriflere de b\u00fcy\u00fck bir t\u00e2zim ve h\u00fcrmet g\u00f6sterdi\u011fi me\u015fhurdur. Nitekim o, hadis rivayet edece\u011fi zaman, hadis iml\u00e2 meclisine \u00e7\u0131kmadan evvel aynen namaza haz\u0131rlan\u0131r gibi abdest al\u0131r, en g\u00fczel elbiselerini giyer, fesini-sar\u0131\u011f\u0131n\u0131 takar ve sakal\u0131n\u0131 tarard\u0131. Kendisine bu davran\u0131\u015f\u0131n\u0131n sebebi soruldu\u011funda:<\/p>\n \u201c\u2013Ben b\u00f6yle yapmakla Ras\u00fblullah\u2019\u0131n hadisine h\u00fcrmet g\u00f6stermi\u015f oluyorum\u201d derdi.[15]<\/a><\/p>\n D\u0131rar bin Murra \u015f\u00f6yle der:<\/p>\n \u201cOnlar (sah\u00e2be ve t\u00e2bi\u00een) abdestsiz olarak hadis riv\u00e2yet etmekten ho\u015flanmazlard\u0131.\u201d (R\u00e2meh\u00fcrm\u00fcz\u00ee, s. 586)<\/p>\n Kat\u00e2de de:<\/p>\n \u201cHadislerin ancak temiz\/abdestli iken okunmas\u0131 m\u00fcstehap g\u00f6r\u00fclm\u00fc\u015ft\u00fcr\u201d der. (R\u00e2meh\u00fcrm\u00fcz\u00ee, s. 586)<\/p>\n Ma\u011frib ulem\u00e2s\u0131n\u0131n ileri gelenlerinden, m\u00e2lik\u00ee hadis \u00e2limi Hasen bin S\u0131dd\u00eek el-G\u0131m\u00e2r\u00ee<\/b>, T\u00fcrkiye\u2019ye ziyarete geldi\u011finde kendisine, \u201chay\u0131zl\u0131 kad\u0131n\u0131n Kur\u2019\u00e2n okuyabilece\u011fine\u201d<\/i> dair M\u00e2lik\u00ee Mezhebi\u2019nden nakledilen fetv\u00e2 sorulmu\u015ftu. O da bu fetv\u00e2n\u0131n tercihe \u015f\u00e2y\u00e2n olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi ve kad\u0131n\u0131n muayyen h\u00e2llerinde Kur\u2019\u00e2n okumas\u0131n\u0131n haram oldu\u011funu if\u00e2de etti. Yine Mekke f\u0131k\u0131h ulem\u00e2s\u0131ndan Kubeys\u00ee<\/b>\u2019ye ayn\u0131 mes\u2019ele soruldu\u011funda:<\/p>\n \u201cAll\u00e2h\u2019\u0131n emrini yerine getirmek farz, nehyini i\u015flemek ise haramd\u0131r. Abdestsiz olanlar\u0131n Kur\u2019\u00e2n\u2019a dokunmalar\u0131 da \u00e2yet ve hadislerle haram k\u0131l\u0131nm\u0131\u015ft\u0131r\u201d demi\u015ftir.<\/p>\n Z\u00e2ten Hz. Peygamber\u2019den itib\u00e2ren 1400 k\u00fcsur senedir bu h\u00fck\u00fcm b\u00f6yle tatbik edilegelmi\u015ftir.<\/p>\n Di\u011fer taraftan Kur\u2019\u00e2n-\u0131 Ker\u00eem, en m\u00fchim \u201c\u015ee\u00e2ir-i \u0130sl\u00e2m\u201d, y\u00e2ni \u0130sl\u00e2m\u2019\u0131n ni\u015f\u00e2nelerinin ba\u015f\u0131nda gelir. \u00c2yet-i ker\u00eemede ise:<\/p>\n \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0639\u064e\u0638\u0651\u0650\u0645\u0652 \u0634\u064e\u0639\u064e\u0627\u06e4\u0626\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u062a\u064e\u0642\u0652\u0648\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u0650<\/p>\n \u201c\u2026Kim All\u00e2h\u2019\u0131n \u015fe\u00e2irine t\u00e2z\u00eem ederse, \u015f\u00fcphe yok ki bu kalblerin takv\u00e2s\u0131ndand\u0131r\u201d<\/b> buyrulmaktad\u0131r. (el-Hac, 32)<\/p>\n \u00c2yet-i ker\u00eeme a\u00e7\u0131k\u00e7a if\u00e2de ediyor ki, All\u00e2h\u2019\u0131n h\u00fcrmet g\u00f6sterilmesini emretti\u011fi \u015feylere kar\u015f\u0131 h\u00fcrmetk\u00e2r olmak, kalplerdeki takv\u00e2 hissinden kaynaklanmaktad\u0131r. Takv\u00e2 ise Cen\u00e2b-\u0131 Hakk\u2019\u0131n en fazla ehemmiyet verdi\u011fi husustur. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u201ctakv\u00e2\u201d kelimesi muhtelif kal\u0131plarda yakla\u015f\u0131k 258 defa zikredilir. Bunlar\u0131n \u00e7ok az bir k\u0131sm\u0131 l\u00fcgat m\u00e2n\u00e2s\u0131ndad\u0131r.<\/p>\n Takv\u00e2 sahibi olan m\u00fc\u2019minler, Kur\u2019\u00e2n\u2019a kar\u015f\u0131 en b\u00fcy\u00fck sayg\u0131y\u0131 g\u00f6stermi\u015f ve topluma da bu hisleri yerle\u015ftirmi\u015flerdir. Bir m\u00fcste\u015fri\u011fe \u00e2it olan \u015fu c\u00fcmleler, m\u00fcsl\u00fcmanlar\u0131n t\u00e2rih boyunca Kur\u2019\u00e2n\u2019a ne derece h\u00fcrmet ve titizlik g\u00f6sterdiklerine \u015f\u00e2hidlik etmektedir:<\/p>\n \u201cKur\u2019\u00e2n\u2019\u0131n lis\u00e2n\u0131 son derece s\u00e2de ve g\u00fczeldir. D\u00fcny\u00e2da hi\u00e7bir kitap Kur\u2019\u00e2n\u2019\u0131n g\u00f6rd\u00fc\u011f\u00fc h\u00fcrmeti g\u00f6rmemi\u015f ve g\u00f6rmemektedir. Hatt\u00e2 m\u00fcsl\u00fcmanlar, tamam\u0131yla temiz olmay\u0131nca kitaplar\u0131na dokunmamaktad\u0131rlar<\/b>.\u201d (E\u015fref Edib, Kur\u2019\u00e2n\u2019\u0131n Azamet ve \u0130hti\u015fam\u0131,<\/i> \u0130stanbul ts., s. 58)<\/p>\n \u00dc\u00e7 hak mezhebin tamamen reddetti\u011fi, bir mezhepteki bir g\u00f6r\u00fc\u015f\u00fcn ancak zar\u00fbret miktar\u0131nca i\u00e7ten okumaya izin verdi\u011fi bir hususta, sa\u011flam olan yolu terkedip zay\u0131f bir g\u00f6r\u00fc\u015fe sar\u0131lmak, do\u011fru bir davran\u0131\u015f de\u011fildir. B\u00f6yle bir davran\u0131\u015f ki\u015finin Kur\u2019\u00e2n\u2019a olan t\u00e2zim duygusunu ortadan kald\u0131r\u0131r ve neticede insan\u0131 laub\u00e2lili\u011fe s\u00fcr\u00fckleyerek feyz ve r\u00fbh\u00e2niyetin kesilmesine yol a\u00e7ar.<\/p>\n H\u00e2f\u0131zl\u0131k veya Kur\u2019\u00e2n-\u0131 Kerim hocal\u0131\u011f\u0131 yapmay\u0131, bu meselede mecb\u00fbr\u00ee bir sebep olarak kabul edemeyiz. Bu derslerin yan\u0131nda \u00f6\u011frenilmesi gereken daha pek \u00e7ok bilgiler vard\u0131r. Han\u0131m k\u0131zlar\u0131m\u0131z \u00e2det d\u00f6nemlerinde abdest mecburiyeti olmayan Arap\u00e7a, siyer, ilmihal, peygamberler tarihi gibi yine Kur\u2019an\u2019\u0131 anlamaya hizmet eden di\u011fer dersleriyle me\u015fgul olabilirler.<\/p>\n Di\u011fer taraftan, t\u0131bben de bilinmektedir ki, \u00e2det d\u00f6neminde kad\u0131nlar fizyolojik ve psikolojik olarak kendilerini rahat hissetmezler. All\u00e2h Te\u00e2l\u00e2, l\u00fbtfu ve merhameti gere\u011fi kad\u0131n\u0131 bu d\u00f6neminde en m\u00fchim din\u00ee m\u00fckellefiyetler olan namaz ve oru\u00e7tan bile mu\u00e2f tutmu\u015ftur. Cidd\u00ee bir gayret ve ruh\u00e2niyet isteyen h\u00e2f\u0131zl\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131 bu d\u00f6nemde mecb\u00fbr\u00ee tutman\u0131n, faydadan \u00e7ok zarar getirece\u011fi muhakkakt\u0131r.<\/p>\n \u00a0<\/b><\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e H\u00fcrmet<\/b><\/p>\n Kur\u2019\u00e2n-\u0131 Kerim, k\u00e2in\u00e2t\u0131n H\u00e2l\u0131k\u2019\u0131n\u0131n bir em\u00e2netidir. O alel\u00e2de bir kitap de\u011fil, Rahm\u00e2n\u2019\u0131n \u00f6\u011fretti\u011fi ve feyiz ikl\u00eeminde sad\u0131rdan sad\u0131ra nakledilerek bize kadar gelen m\u00fcb\u00e2rek bir kitapt\u0131r. Kur\u2019\u00e2n-\u0131 Kerim\u2019e h\u00fcrmet, onun sahibine h\u00fcrmettir. Kur\u2019\u00e2n-\u0131 Ker\u00eem, m\u00fc\u2019minler i\u00e7in \u015fif\u00e2 ve rahmettir. Onu takv\u00e2 ikl\u00eeminde r\u00fbhlara sindire sindire okumal\u0131 ki \u201c\u015fif\u00e2\u201d vasf\u0131 tam olarak tahakkuk edebilsin.<\/p>\n Bu sebeple m\u00fcsl\u00fcmanlar ona kar\u015f\u0131 son derece t\u00e2zim hisleriyle dolu olmal\u0131 ve b\u00fcy\u00fck bir edeple okumal\u0131d\u0131rlar. Zira Kur\u2019\u00e2n-\u0131 Ker\u00eem her t\u00fcrl\u00fc tazime l\u00e2y\u0131kt\u0131r. Ondan \u00e2z\u00e2m\u00ee derecede istif\u00e2de edebilmek i\u00e7in, madd\u00ee ve m\u00e2nev\u00ee her y\u00f6nden Kur\u2019\u00e2n okumaya haz\u0131rlanmak \u00eec\u00e2b eder. En ba\u015fta yap\u0131lmas\u0131 gereken haz\u0131rl\u0131k da temizliktir.<\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem, temizli\u011fin pek m\u00fchim bir d\u00fcst\u00fbr oldu\u011funu, Allah\u2019\u0131n temiz olan ve \u00e7ok \u00e7ok temizlenen kullar\u0131n\u0131 sevdi\u011fini bildirmi\u015ftir.[16]<\/a> Peygamber Efendimiz de:<\/p>\n \u201cAllah temizdir, temizli\u011fi sever\u201d<\/i> buyurmu\u015ftur. (Tirmizi, Edeb, 41\/2799)<\/p>\n O h\u00e2lde il\u00e2h\u00ee kel\u00e2m\u0131 elimize ve dilimize al\u0131rken \u00f6ncelikle abdest ve gusle dikkat etmemiz \u00eec\u00e2b eder. Abdestli bulunmak, ibadetin ifas\u0131n\u0131 g\u00fczelle\u015ftirdi\u011fi gibi ondan al\u0131nacak manev\u00ee feyzi ve hazz\u0131 da art\u0131r\u0131r.<\/p>\n Daha sonra Kur\u2019\u00e2n-\u0131 Kerim\u2019i bel hiz\u00e2s\u0131ndan a\u015fa\u011f\u0131da tutmak, ona do\u011fru ayak uzatmak, \u00fczerine ba\u015fka kitap ve e\u015fya koymak, Kur\u2019\u00e2n-\u0131 Kerim\u2019le tuvalete girmek gibi t\u00e2zim ve h\u00fcrmet d\u0131\u015f\u0131 davran\u0131\u015flardan \u015fiddetle sak\u0131nmal\u0131d\u0131r.<\/p>\n Enes (r.a)\u2019\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, Ras\u00fblull\u00e2h (s.a.v) tuvalete girece\u011fi zaman, All\u00e2h Te\u00e2l\u00e2\u2019ya t\u00e2z\u00eeminden dolay\u0131 \u00fczerinde \u201cMuhammed\u00fcn Ras\u00fblull\u00e2h\u201d<\/i><\/b> yazan y\u00fcz\u00fc\u011f\u00fcn\u00fc \u00e7\u0131kar\u0131rd\u0131. (Eb\u00fb D\u00e2v\u00fbd, Tah\u00e2ret, 10\/19)<\/p>\n Kur\u2019\u00e2n\u2019a t\u00e2zim ve h\u00fcrmetten kaynaklanan \u015fu ince ve zarif davran\u0131\u015f ne ibretlidir: \u00d6nceleri, m\u00fcrekkeple yaz\u0131lan yaz\u0131lar silinmek istendi\u011finde, su ile y\u0131kan\u0131rd\u0131. Enes (r.a), Hulef\u00e2-i R\u00e2\u015fid\u00een zaman\u0131ndaki talebelerin, Kur\u2019\u00e2n \u00e2yetlerinin y\u0131kand\u0131\u011f\u0131 sular\u0131 rastgele sa\u011fa sola atmad\u0131klar\u0131n\u0131, bil\u00e2kis hus\u00fbs\u00ee bir kapta biriktirerek kabir kenarlar\u0131nda veya ayak bas\u0131lmayan yerlerde a\u00e7\u0131lan temiz kuyulara d\u00f6kt\u00fcklerini bildirmektedir. Bu sular\u0131 ayn\u0131 zamanda \u015fif\u00e2 niyetiyle kulland\u0131klar\u0131 da olmu\u015ftur. (Kett\u00e2n\u00ee, II, 200)<\/p>\n \u0130m\u00e2m Gaz\u00e2l\u00ee\u2019ye g\u00f6re, m\u00fcsl\u00fcman Mushaf\u2019\u0131 tutarken abdestli olmal\u0131, sayg\u0131l\u0131 davranmal\u0131, k\u0131bleye d\u00f6nmeli, ba\u015f\u0131n\u0131 e\u011fmeli ve kibirli olmamal\u0131d\u0131r. Kur\u2019an\u2019\u0131 a\u011flayarak veya en az\u0131ndan a\u011flamaya \u00e7al\u0131\u015farak, g\u00fczel sesle \u00e2\u015fik\u00e2re ve a\u011f\u0131r a\u011f\u0131r okumal\u0131d\u0131r. (Gazz\u00e2l\u00ee, \u0130hy\u00e2,<\/i> I, 283-288)<\/p>\n Zira ash\u00e2b-\u0131 kir\u00e2m b\u00f6yle yaparlard\u0131. Hz. \u00d6mer ve Hz. Osman (r.a), her sabah kalkt\u0131klar\u0131nda Mushaf-\u0131 \u015eer\u00eef\u2019i h\u00fcrmetle \u00f6pmeyi \u00e2det h\u00e2line getirmi\u015flerdi. Abdull\u00e2h bin \u00d6mer (r.a) da her sabah Mushaf\u2019\u0131 eline al\u0131r, b\u00fcy\u00fck bir t\u00e2z\u00eemle \u00f6per ve duygulu bir \u015fekilde: \u201cRabbimin ahdi, Rabbimin apa\u00e7\u0131k ferm\u00e2n\u0131!\u201d diye ba\u011fr\u0131na basard\u0131. (Kett\u00e2n\u00ee, II, 196-197)<\/p>\n \u0130krime (r.a) Mushaf-\u0131 \u015eer\u00eef\u2019i al\u0131r, y\u00fcz\u00fcne g\u00f6z\u00fcne s\u00fcrerek a\u011flar ve: \u201cRabbimin kel\u00e2m\u0131! Rabbimin kit\u00e2b\u0131!\u201d diyerek Cen\u00e2b-\u0131 Hakk\u2019a olan t\u00e2z\u00eem ve muhabbetini if\u00e2de ederdi. (H\u00e2kim, III, 272\/5062)<\/p>\n Kur\u2019\u00e2n\u2019a t\u00e2zim hus\u00fbsunda \u0130mam Beyhak\u00ee \u015f\u00f6yle der:<\/p>\n Allah\u2019a ve Ras\u00fbl\u00fcne t\u00e2zimin bir gere\u011fi olarak Kur\u2019\u00e2n ve hadis kitaplar\u0131n\u0131n \u00fczerine ba\u015fka bir kitap, ev e\u015fyas\u0131 veya herhangi bir \u015fey koymamal\u0131d\u0131r. \u00dczerleri tozland\u0131 ise hemen temizlemelidir. \u00dczerinde Allah ve Ras\u00fbl\u00fc\u2019n\u00fcn s\u00f6z\u00fc yaz\u0131l\u0131 bir ka\u011f\u0131tla yiyecek veya ba\u015fka bir \u015fey tutmamal\u0131 ve bu ka\u011f\u0131tlar\u0131 y\u0131rt\u0131p par\u00e7alamamal\u0131d\u0131r. Yok edilmesi gerekiyorsa yaz\u0131lar\u0131 y\u0131kanmal\u0131 veya silinmelidir. Yak\u0131lmas\u0131nda da beis yoktur.\u201d (Halil \u0130brahim Mollah\u00e2t\u0131r, Muhabbet\u00fc\u2019n-Neb\u00ee ve taat\u00fch\u00fb,<\/i> s. 178)<\/p>\n H\u00e2s\u0131l\u0131 m\u00fcsl\u00fcmanlar, hem abdest alarak temiz vaziyette Kur\u2019\u00e2n\u2019\u0131 ellerine almak s\u00fbretiyle, hem de onun h\u00fck\u00fcmleriyle amel ederek Kur\u2019\u00e2n\u2019a h\u00fcrmette kusur etmemelidirler. Zira hem fiz\u00eek\u00ee hem de r\u00fbh\u00ee bir haz\u0131rl\u0131k yapt\u0131ktan sonra Kur\u2019\u00e2n okundu\u011funda il\u00e2h\u00ee feyz, bereket ve m\u00e2rifetten daha \u00e7ok istif\u00e2de edilece\u011fi muhakkakt\u0131r.<\/p>\n [1]<\/a> \u0130bn-i Hazm, el-Muhall\u00e2,<\/i> K\u00e2hire 1349, I, 80-84; \u015eevk\u00e2n\u00ee, Neyl\u00fc\u2019l-evt\u00e2r,<\/i> I, 243-244.<\/p>\n<\/div>\n [2]<\/a> Bkz. Muvatta\u2019,<\/i> Kur\u2019\u00e2n, 1; H\u00e2kim, I, 553\/1447; III, 552\/6051; Kett\u00e2n\u00ee, et-Ter\u00e2t\u00eeb\u00fc\u2019l-id\u00e2riyye, <\/i>I, 216.<\/p>\n<\/div>\n [3]<\/a> Bkz. Cess\u00e2s, Ahk\u00e2mu\u2019l-Kur\u2019\u00e2n, <\/i>V, 300; Serahs\u00ee, el-Mebs\u00fbt,<\/i> III, 152.<\/p>\n<\/div>\n [4]<\/a> Beyhak\u00ee, M\u00e2rifet\u00fc\u2019s-s\u00fcnen ve\u2019l-\u00e2s\u00e2r,<\/i> (thk. Ahmed Sakr), 1979, I, 252.<\/p>\n<\/div>\n [5]<\/a> K\u00e2s\u00e2n\u00ee, Bedayiu\u2019s-San\u00e2\u00ee,<\/i> L\u00fcbnan ts., I, 33 vd., \u0130brahim Haleb\u00ee, Haleb\u00ee Kebir,<\/i> \u0130stanbul 1925, 58 vd.<\/p>\n<\/div>\n [6]<\/a> \u0130bn-i Kes\u00eer, Tefs\u00eeru Kur\u2019\u00e2ni\u2019l-Az\u00eem,<\/i> Beyrut 1988, IV, 319.<\/p>\n<\/div>\n [7]<\/a> M. Avni \u00d6zmansur, Kur\u2019\u00e2n\u2019daki As\u0131l \u0130sl\u00e2m Bu!-2,<\/i> \u0130stanbul 2013, s. 298-307.<\/p>\n<\/div>\n [8]<\/a> \u0130bn-i Sa\u2019d, III, 267.<\/p>\n<\/div>\n [9]<\/a> H\u00e2kim, IV, 66\/6898.<\/p>\n<\/div>\n [10]<\/a> \u0130bn-i Hi\u015f\u00e2m, I, 367; H\u00e2kim, IV, 66\/6898.<\/p>\n<\/div>\n [11]<\/a> H\u00e2kim, IV, 65\/6897.<\/p>\n<\/div>\n [12]<\/a> Mehmet \u015eener, \u201cKur\u2019an\u201d mad., Diy\u00e2net \u0130sl\u00e2m Ansiklopedisi,<\/i> XXVI, 409-410; Salim \u00d6\u011f\u00fct, \u201cCenabet\u201d mad., D\u0130A,<\/i> VII, 350;<\/i> Abd\u00fclkadir \u015eener, <\/i>\u201cAbdest\u201d mad., D\u0130A, <\/i>I, 69; Beyhak\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2, <\/i>I, 87-88.<\/p>\n<\/div>\n
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