{"id":14715,"date":"2016-11-12T15:04:04","date_gmt":"2016-11-12T13:04:04","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14715"},"modified":"2016-11-12T15:04:04","modified_gmt":"2016-11-12T13:04:04","slug":"e-kiraat-rivayetleri","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14715","title":{"rendered":"E. KIRAAT R\u0130VAYETLER\u0130"},"content":{"rendered":"

K\u0131raat, Kur\u2019\u00e2n kelimelerinin nas\u0131l okunaca\u011f\u0131n\u0131 ve r\u00e2vilerine nisbet etmek suretiyle bu kelimeler \u00fczerindeki farkl\u0131 okuyu\u015flar\u0131 konu edinen bir ilimdir.[1]<\/a> Hz. Eb\u00fb Bekir\u2019den az da olsa k\u0131raatle ilgili rivayetler nakledilmi\u015ftir. Ancak bunlar \u00e7ok azd\u0131r. Konuyla ilgili bulabildi\u011fimiz \u00f6rnekleri zikredelim:<\/p>\n

1. \u0130bn \u015eih\u00e2b\u2019dan, o da Enes\u2019ten Ras\u00fblullah (s.a.v), Hz. Eb\u00fb Bekir, \u00d6mer ve Osman\u2019\u0131n F\u00e2tiha s\u00fbresinin 3. \u00e2yetini \u0645\u064e\u0627\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u062f\u0651\u0650\u064a\u0646\u0650 \u015feklinde okuduklar\u0131n\u0131 nakleder.[2]<\/a> Bu okuyu\u015f, muhtelif k\u0131raatlerden biridir. Hz. Eb\u00fb Bekir de \u00c2s\u0131m k\u0131raatine uygun olan bu okuyu\u015fu tercih etmi\u015ftir.<\/p>\n

2. Yine Hz. Eb\u00fb Bekir\u2019den en-Neml 27\/39\u2019daki \u0639\u0650\u0641\u0652\u0631\u0650\u064a\u062a\u064c kelimesinin \u0639\u0650\u0641\u0652\u0631\u0650\u064a\u064e\u0629\u064c \u015feklinde okundu\u011fu rivayet edilir.[3]<\/a> Ba\u015fka okuyu\u015f \u015fekilleri de vard\u0131r.[4]<\/a> Taber\u00ee bu kelimede iki l\u00fcgat oldu\u011funu, cemilerinin farkl\u0131 oldu\u011funu s\u00f6yler.[5]<\/a> Ancak me\u015fhur k\u0131raat Hz. Eb\u00fb Bekir\u2019in okudu\u011fu de\u011fildir.[6]<\/a> Sem\u02bb\u00e2n\u00ee bu okuyu\u015fun \u015faz oldu\u011funu s\u00f6yler.[7]<\/a><\/p>\n

3. Hz. Eb\u00fb Bekir, k\u0131z\u0131 \u00c2i\u015fe ve ba\u015fkalar\u0131 ez-Z\u00fcmer 39\/59\u2019daki \u0628\u064e\u0644\u0649 \u0642\u064e\u062f\u0652 \u062c\u0627\u0621\u064e\u062a\u0652\u0643\u064e \u0622\u064a\u0627\u062a\u0650\u064a \u0641\u064e\u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064e \u0628\u0650\u0647\u0627 \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u0652\u062a\u064e \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e ifadelerini kef ve te\u2019nin kesri ile \u0628\u064e\u0644\u0649 \u0642\u064e\u062f\u0652 \u062c\u0627\u0621\u064e\u062a\u0652\u0643\u0650 \u0622\u064a\u0627\u062a\u0650\u064a \u0641\u064e\u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u0650 \u0628\u0650\u0647\u0627 \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u0652\u062a\u0650 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u015feklinde okumu\u015flar, hitab\u0131n \u201cnefs\u201de oldu\u011funu bildirmi\u015flerdir.[8]<\/a> Kirm\u00e2n\u00ee bu okuyu\u015fun \u201cgarib\u201d oldu\u011funu s\u00f6ylemi\u015ftir.[9]<\/a><\/p>\n

\u0130lk rivayet m\u00fctevatir k\u0131raatlere uygundur. Di\u011ferleri ise \u015faz k\u0131raatler aras\u0131nda yer alm\u0131\u015ft\u0131r. Bunlarda rivayet hatas\u0131 s\u00f6z konusu olabilece\u011fi gibi tefsir ve te\u2019v\u00eellerin k\u0131raat zannedilmesi gibi bir hata da olabilir. Yoksa Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n olmayan bir ifadeyi Kur\u2019\u00e2n diye okumas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

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[1]<\/a> Bir\u0131\u015f\u0131k, Abd\u00fclhamit, \u201cK\u0131raat\u201d mad., D\u0130A<\/i>, y\u0131l:\u00a02002,\u00a0XXV, 426.<\/p>\n<\/div>\n

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[2]<\/a> \u0130bn As\u00e2kir, LIII, 151; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 133.<\/p>\n<\/div>\n

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[3]<\/a> \u0130bn At\u0131yye, IV, 260; Eb\u00fb Hayy\u00e2n, VIII, 239; Kurtub\u00ee, XIII, 203; \u00c2l\u00fbs\u00ee, X, 197.<\/p>\n<\/div>\n

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[4]<\/a> Zemah\u015fer\u00ee, III, 367; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> III, 363.<\/p>\n<\/div>\n

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[5]<\/a> Taber\u00ee, Tefs\u00eer, <\/i>XIX, 464; Sa\u02bbleb\u00ee, VII, 210.<\/p>\n<\/div>\n

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[6]<\/a> C\u00fcrc\u00e2n\u00ee, Derc\u00fc\u2019d-d\u00fcrer, <\/i>III, 1346 (Tahkik k\u0131sm\u0131).<\/p>\n<\/div>\n

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[7]<\/a> Sem\u2018\u00e2n\u00ee, Eb\u00fc\u2019l-Muzaffer Mans\u00fbr b. Muhammed b. Abdilcebb\u00e2r et-Tem\u00eem\u00ee el-Mervez\u00ee (v. 489\/1096), Tefs\u00eeru\u2019l-Kur\u2019\u00e2n<\/i> (I-VI), thk. Y\u00e2sir b. \u0130brahim – \u011euneym b. Abb\u00e2s b. \u011euneym, Riyad: D\u00e2ru\u2019l-Vatan, 1418\/1997, IV, 98.<\/p>\n<\/div>\n

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[8]<\/a> Eb\u00fb Hayy\u00e2n, IX, 215. Kr\u015f. \u0130bn At\u0131yye, IV, 537; Nehh\u00e2s, Eb\u00fb Ca\u02bbfer Ahmed b. Muhammed (v. 338\/950), \u0130\u02bbr\u00e2bu\u2019l-Kur\u2019\u00e2n<\/i> (I-V), ta\u02bbl\u00eek: Abd\u00fclm\u00fcn\u02bb\u0131m Halil \u0130brahim, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1421, IV, 15.<\/p>\n<\/div>\n

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[9]<\/a> Kirm\u00e2n\u00ee, \u011ear\u00e2ibu\u2019t-tefs\u00eer ve ac\u00e2ibu\u2019t-te\u2019v\u00eel, <\/i>II, 1018.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

K\u0131raat, Kur\u2019\u00e2n kelimelerinin nas\u0131l okunaca\u011f\u0131n\u0131 ve r\u00e2vilerine nisbet etmek suretiyle bu kelimeler \u00fczerindeki farkl\u0131 okuyu\u015flar\u0131 konu edinen bir ilimdir.[1] Hz. Eb\u00fb Bekir\u2019den az da olsa k\u0131raatle ilgili rivayetler nakledilmi\u015ftir. Ancak… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14715","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3Pl","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14715"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14715\/revisions"}],"predecessor-version":[{"id":14716,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14715\/revisions\/14716"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}