Baz\u0131 \u00e2yetlerin m\u00e2nas\u0131 herkes taraf\u0131ndan tam olarak anla\u015f\u0131lam\u0131yordu. Eb\u00fb Bekir (r.a), \u00e2yetlerin kastetti\u011fi \u015feyler ger\u00e7ekle\u015ftik\u00e7e bunlarla \u00e2yetler aras\u0131nda ba\u011flant\u0131 kurarak \u00e2yetten kastedilenin bu ger\u00e7ekle\u015fen h\u00e2dise oldu\u011funu ifade ediyordu. Bununla ilgili bulabildi\u011fimiz birka\u00e7 rivayeti buraya al\u0131yoruz:<\/p>\n
1. Misal:<\/b> Ras\u00fblullah (s.a.v) vefat edince m\u00fcsl\u00fcmanlar mescidde a\u011flamaya ba\u015flam\u0131\u015flard\u0131. Hz. \u00d6mer; \u201cHi\u00e7 kimsenin \u00abMuhammed \u00f6ld\u00fc\u00bb dedi\u011fini duymayay\u0131m! Yoksa k\u0131l\u0131c\u0131mla boynunu vururum. Ras\u00fblullah (s.a.v), Hz. Musa\u2019n\u0131n bay\u0131ld\u0131\u011f\u0131 gibi bay\u0131lm\u0131\u015ft\u0131r\u201d diyerek konu\u015fup duruyordu. \u00d6yle ki \u00e7ok konu\u015fmaktan a\u011fz\u0131 k\u00f6p\u00fcrm\u00fc\u015ft\u00fc. Eb\u00fb Bekir (r.a), ac\u0131 haberi al\u0131nca hemen at\u0131na binip Medine\u2019ye geldi. Ras\u00fblullah\u2019\u0131n y\u00fcz\u00fcn\u00fc a\u00e7t\u0131. Sonra \u00fczerine kapand\u0131, a\u011flayarak aln\u0131ndan \u00f6pt\u00fc ve; \u201cVallahi, Ras\u00fblullah (s.a.v) vefat etmi\u015f! \u0130nn\u00e2 lillah ve inn\u00e2 ileyhi r\u00e2ci\u00fbn. (Bizler Allah\u2019a aidiz, Allah\u2019\u0131n kullar\u0131y\u0131z ve yine O\u2019na d\u00f6n\u00fcc\u00fcleriz.) Anam babam, sana feda olsun. Vallahi Allah sana \u00f6l\u00fcm ac\u0131s\u0131n\u0131 iki kere tatt\u0131rmayacak. Sen bir kere \u00f6lm\u00fc\u015f ve mukadder olan \u00f6l\u00fcm ge\u00e7idini ge\u00e7mi\u015f bulunuyorsun. Bundan sonra senin i\u00e7in bir daha \u00f6lmek yoktur. V\u00e2h benim peygamberim!\u201d dedi. Sonra e\u011filip y\u00fcz\u00fcnden \u00f6pt\u00fc. Sonra da; \u201cSen sa\u011f iken de g\u00fczeldin, vefat\u0131ndan sonra da g\u00fczelsin. Senin sa\u011fl\u0131\u011f\u0131n da vefat\u0131n da ne g\u00fczel!\u201d diyerek Allah Ras\u00fbl\u00fc\u2019n\u00fcn y\u00fcz\u00fcn\u00fc \u00f6rt\u00fcp d\u0131\u015far\u0131 \u00e7\u0131kt\u0131. \u00d6mer (r.a), h\u00e2l\u00e2 Nebiyy-i Ekrem\u2019in vefat etmedi\u011fi y\u00f6n\u00fcndeki konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyordu. Eb\u00fb Bekir ona; \u201cOtur art\u0131k ey \u00d6mer!\u201d dedi. Sonra \u015f\u00f6yle konu\u015ftu: \u201cAllah Te\u00e2l\u00e2, Ras\u00fbl\u00fc\u2019ne daha aran\u0131zda iken vefat haberini vermi\u015fti. Sizlerin de (eceliniz gelince) \u00f6lece\u011finizi haber vermi\u015ftir. Ras\u00fblullah (s.a.v) vefat etmi\u015ftir. Sizden de hi\u00e7 kimse sa\u011f kalmayacakt\u0131r. Kim Muhammed\u2019e tap\u0131yor ise bilsin ki, Muhammed (s.a.v) vefat etmi\u015ftir. Kim de Allah\u2019a ibadet ediyorsa, hi\u00e7 \u015f\u00fcphesiz Allah Hayy\u2019d\u0131r, \u00f6l\u00fcms\u00fczd\u00fcr. Allah Te\u00e2l\u00e2: \u00abMuhammed, bir Ras\u00fbl\u2019d\u00fcr. Ondan \u00f6nce de ras\u00fbller gelip ge\u00e7mi\u015ftir. \u015eimdi o, \u00f6l\u00fcr veya \u00f6ld\u00fcr\u00fcl\u00fcrse, \u00f6k\u00e7elerinizin \u00fczerinde gerisin geriye<\/b> (eski dininize) mi d\u00f6neceksiniz?…\u00bb<\/b>[1]<\/sup><\/sup><\/a> buyurmu\u015ftur.\u201d<\/p>\n \u0130nsanlar bu \u00e2yet-i kerimeyi i\u015fitince Ras\u00fbl-i Ekrem\u2019in vefat etti\u011fine art\u0131k iyice kanaat getirdiler. Y\u00fcksek sesle a\u011flamaya ba\u015flad\u0131lar. \u0130nsanlar o derece \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fm\u00fc\u015flerdi ki, Eb\u00fb Bekir okuyuncaya kadar, sanki bu \u00e2yetin n\u00e2zil oldu\u011funu bilmiyor gibiydiler. Nitekim Hz. \u00d6mer \u015f\u00f6yle der: \u201cVallahi o g\u00fcne kadar bu \u00e2yeti sanki hi\u00e7 i\u015fitmemi\u015f gibiydim. Onu Eb\u00fb Bekir\u2019den dinleyince deh\u015fet i\u00e7inde kald\u0131m. Ayaklar\u0131m beni tutmaz olmu\u015ftu. Dizlerimin ba\u011f\u0131 \u00e7\u00f6z\u00fcld\u00fc ve bulundu\u011fum yere y\u0131\u011f\u0131l\u0131verdim.\u201d[2]<\/a><\/p>\n Eb\u00fb Bekir (r.a), Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131na, \u201cMuhakkak sen de \u00f6leceksin, onlar da \u00f6lecekler\u201d<\/b>[3]<\/a> \u00e2yetiyle de isti\u015fh\u00e2d etmi\u015ftir.[4]<\/a> \u00c2yetlerde Allah Ras\u00fbl\u00fc\u2019n\u00fcn tadaca\u011f\u0131 bildirilen \u201c\u00f6l\u00fcm\u201d\u00fcn, her insan\u0131n ba\u015f\u0131na gelen hakiki m\u00e2nadaki \u00f6l\u00fcm oldu\u011funu insanlara anlatm\u0131\u015ft\u0131r.<\/p>\n 2. Misal:<\/b> Bir g\u00fcn Allah Ras\u00fbl\u00fc (s.a.v) \u015f\u00e2irin bir beytini \u015f\u00f6yle okudu:<\/p>\n \u0643\u064e\u0641\u064e\u0649 \u0628\u0627\u0644\u0625\u0633\u0652\u0644\u0627\u0645 \u0648\u0627\u0644\u0634\u064a\u0652\u0628 \u0644\u0644\u0645\u0631\u0652\u0621 \u0646\u064e\u0627\u0647\u064a\u064b\u0627<\/p>\n Eb\u00fb Bekir (r.a); \u201cY\u00e2 Ras\u00fblallah, \u015fair o beyti \u015f\u00f6yle s\u00f6ylemi\u015fti\u201d dedi:<\/p>\n \u0643\u064e\u0641\u0649 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0628\u064f \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0633\u0652\u0644\u064e\u0627\u0645\u064f \u0644\u0650\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0646\u064e\u0627\u0647\u0650\u064a\u064b\u0627<\/p>\n \u015eiir Ras\u00fbl-i Ekrem\u2019in lisan\u0131na yine \u00f6nce okudu\u011fu gibi geldi. Bunun \u00fczerine Eb\u00fb Bekir veya \u00d6mer (r.a) hemen, \u201cBiz ona \u015fiir \u00f6\u011fretmedik. Zaten ona yara\u015fmazd\u0131 da. Onun s\u00f6yledikleri, ancak Allah\u2019tan gelmi\u015f bir \u00f6\u011f\u00fct ve apa\u00e7\u0131k bir Kur\u2019\u00e2n\u2019d\u0131r\u201d<\/b>[5]<\/a> \u00e2yetini okudu.[6]<\/a><\/p>\n Yine Allah Ras\u00fbl\u00fc (s.a.v) bir beyti \u0648\u064e\u064a\u064e\u0623\u0652\u062a\u0650\u064a\u0643\u064e \u0645\u064e\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064f\u0632\u064e\u0648\u0650\u0651\u062f\u0652 \u0628\u0650\u0627\u0644\u0652\u0623\u064e\u062e\u0652\u0628\u064e\u0627\u0631\u0650 \u015feklinde okumu\u015ftu. Eb\u00fb Bekir (r.a); \u201c\u015eiir b\u00f6yle de\u011fil\u201d deyince Ras\u00fblullah (s.a.v); \u201cVallahi ben \u015fair de\u011filim ve bu bana gerekmez de!\u201d buyurdu.[7]<\/a><\/p>\n Ras\u00fblullah (s.a.v), kahramanl\u0131k \u015fiirleriyle tan\u0131nan sahabi Abbas b. Mird\u00e2s\u2019\u0131n (v. Hz. Osman devri) bir beytini de yine farkl\u0131 okuyunca Eb\u00fb Bekir (r.a) kalk\u0131p aln\u0131ndan \u00f6pm\u00fc\u015f ve yukar\u0131daki \u00e2yet-i kerimeyi okumu\u015ftur.[8]<\/a> S\u00fcy\u00fbt\u00ee\u2019nin nakline g\u00f6re ise \u201cAnam babam sana feda olsun, sen ne bir \u015fairsin ne de \u015fiir nakleden bir r\u00e2v\u00ee! Bu sana gerekmez de\u201d demi\u015ftir.[9]<\/a> B\u00f6ylece yukar\u0131daki \u00e2yette, Ras\u00fbl-i Ekrem\u2019in \u015fiir s\u00f6ylemesi bir tarafa, onu nakletmekten bile uzak tutulmas\u0131na i\u015faret edildi\u011fini iyice anlam\u0131\u015f ve bunu ifade etmi\u015ftir. Allah Ras\u00fbl\u00fc\u2019n\u00fcn \u015fiiri okurken kelimelerinin yerini de\u011fi\u015ftirdi\u011fini g\u00f6r\u00fcnce, \u00e2yette kastedilen m\u00e2nalardan birinin de bu oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n 3. Misal:<\/b> Hz. Eb\u00fb Bekir son g\u00fcnlerinde iyice a\u011f\u0131rla\u015f\u0131nca \u00c2i\u015fe (r.a) ba\u015f\u0131nda bir \u015fiir okumu\u015ftu. Eb\u00fb Bekir; \u201cHay\u0131r, \u00f6yle de\u011fil k\u0131z\u0131m. L\u00e2kin \u015f\u00f6yle de: \u00ab\u00d6l\u00fcm sarho\u015flu\u011fu ger\u00e7ekten gelir de: \u0130\u015fte (ey insan) bu, senin \u00f6teden beri ka\u00e7t\u0131\u011f\u0131n \u015feydir, denir\u00bb<\/b>.\u201d <\/b>dedi.[10]<\/a> B\u00f6ylece ya\u015fad\u0131\u011f\u0131 halin, \u00e2yette bahsedilen \u015fey oldu\u011funu ifade etmi\u015f oldu.<\/p>\n \u00d6rneklerde g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bir \u00e2yetin ifade etti\u011fi m\u00e2na ger\u00e7ekle\u015fti\u011finde Hz. Eb\u00fb Bekir hemen o \u00e2yeti hat\u0131rlayarak okumu\u015f ve \u00e2yette kastedilen m\u00e2nan\u0131n, meydana gelen o h\u00e2dise oldu\u011funa i\u015faret etmi\u015ftir. Bu da tefsir a\u00e7\u0131s\u0131nda \u00f6nemli bir bilgidir.<\/p>\n [1]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144.<\/p>\n<\/div>\n [2]<\/a> Bkz. Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 83; Abd\u00fcrrezz\u00e2k, Musannef,<\/i> V, 436; Heysem\u00ee, IX, 32; \u0130bn Sa\u02bbd, II, 266-272; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 129. \u0130bn Kes\u00eer, bu h\u00e2disenin, kaynaklar\u0131m\u0131z\u0131n pek \u00e7o\u011funda m\u00fcteaddid rivayetlerle geldi\u011fini ve kesinlik ifade etti\u011fini s\u00f6yler.<\/p>\n<\/div>\n [3]<\/a> ez-Z\u00fcmer 39\/30.<\/p>\n<\/div>\n [4]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 96.<\/p>\n<\/div>\n [5]<\/a> Y\u00e2-s\u00een, 69.<\/p>\n<\/div>\n [6]<\/a> \u0130bn Sa\u02bbd, I, 382 (rivayet \u201cm\u00fcrsel\u201ddir); Taber\u00ee, Tefs\u00eer,<\/i> XX, 549; \u0130bn Eb\u00ee H\u00e2tim, X, 3200; Sa\u02bbleb\u00ee, VIII, 135; Be\u011fav\u00ee, VII, 26; \u0130bn At\u0131yye, IV, 462; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VI, 588-590; \u0130bn Hacer, el-\u0130s\u00e2be,<\/i> III, 206.<\/p>\n<\/div>\n
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