{"id":14731,"date":"2016-11-12T15:15:05","date_gmt":"2016-11-12T13:15:05","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14731"},"modified":"2016-11-12T15:15:05","modified_gmt":"2016-11-12T13:15:05","slug":"3-tefsirle-ilgili-hadisler-rivayet-etmesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14731","title":{"rendered":"3. Tefsirle \u0130lgili Hadisler Rivayet Etmesi"},"content":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in hadis rivayetinde \u00e7ok hassas davrand\u0131\u011f\u0131n\u0131 g\u00f6steren nakiller mevcuttur. Nitekim Hz. Ali, ba\u015fkas\u0131 bir hadis rivayet etti\u011finde ona bunun do\u011frulu\u011funa dair yemin ettirdi\u011fini ancak Hz. Eb\u00fb Bekir\u2019den yemin istemedi\u011fini, \u00e7\u00fcnk\u00fc onun daima do\u011fru s\u00f6yledi\u011fini ifade eder.[1]<\/a> Hz. Eb\u00fb Bekir, ayn\u0131 hassasiyet i\u00e7erisinde Kur\u2019\u00e2n tefsiriyle al\u00e2kal\u0131 baz\u0131 hadisleri de nakletmi\u015ftir. Bunlardan tesbit edebildiklerimiz \u015funlard\u0131r:<\/p>\n

1. Misal:<\/b> el-Bakara 2\/275-279 \u00e2yetlerinde faiz yasa\u011f\u0131ndan bahsedilir. Hz. Eb\u00fb Bekir bu \u00e2yetlerin tefsiri mahiyetinde faizle ilgili bir hadis nakleder. Eb\u00fb R\u00e2fi\u02bb \u015f\u00f6yle anlat\u0131r: (\u00c7ar\u015f\u0131ya) \u00e7\u0131km\u0131\u015ft\u0131m, Eb\u00fb Bekir es-S\u0131dd\u00eek ile kar\u015f\u0131la\u015ft\u0131m. Elinde iki halhal vard\u0131. Onlar\u0131 kendisinden sat\u0131n ald\u0131m ve terazinin bir kefesine koydum. Kendi g\u00fcm\u00fc\u015f param\u0131 da di\u011fer kefeye koydum. Benim param a\u011f\u0131r bas\u0131nca, \u201cBen (fazlas\u0131n\u0131) sana hel\u00e2l ediyorum\u201d dedim. Eb\u00fb Bekir (r.a); \u201cSen hel\u00e2l etsen de Allah onu bana hel\u00e2l etmiyor. Ras\u00fblullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu i\u015fittim: \u00abG\u00fcm\u00fc\u015f, g\u00fcm\u00fc\u015f ile ayn\u0131 \u00f6l\u00e7\u00fcde, alt\u0131n alt\u0131nla ayn\u0131 \u00f6l\u00e7\u00fcde (al\u0131n\u0131p sat\u0131lmal\u0131d\u0131r). Art\u0131ran ve kar\u015f\u0131s\u0131ndakinden art\u0131rmas\u0131n\u0131 isteyen ate\u015ftedir\u00bb<\/i> dedi.\u201d[2]<\/a><\/p>\n

2. Misal:<\/b> Cen\u00e2b-\u0131 Hak, el-Bakara 2\/280\u2019de zor durumda olan bor\u00e7luya kolayl\u0131k g\u00f6stermeyi tavsiye etmektedir. Bu konuda Eb\u00fb Bekir es-S\u0131dd\u00eek, Nebiyy-i Ekrem\u2019in \u015f\u00f6yle buyurdu\u011funu nakleder: \u201cKim Allah Te\u00e2l\u00e2\u2019n\u0131n duas\u0131n\u0131 i\u015fitmesini, d\u00fcnya ve \u00e2hirette s\u0131k\u0131nt\u0131lar\u0131n\u0131 gidermesini isterse, zor durumda olan bor\u00e7lusuna m\u00fchlet versin veya ona indirim yaps\u0131n. Kimi, Allah\u2019\u0131n k\u0131yamet g\u00fcn\u00fc kendisini cehennemin \u015fiddetinden korumas\u0131 ve (Ar\u015f\u2019\u0131n\u0131n) g\u00f6lgesine almas\u0131 sevindirirse m\u00fc\u2019minlere kar\u015f\u0131 kaba ve sert olmas\u0131n, onlara kar\u015f\u0131 merhametli davrans\u0131n.\u201d<\/i>[3]<\/a><\/p>\n

3. Misal:<\/b> Cen\u00e2b-\u0131 Hak, \u00c2l-i \u0130mr\u00e2n 3\/135\u2019te bir g\u00fcnah i\u015fledi\u011finde hemen tevbeye sar\u0131l\u0131p g\u00fcnahta \u0131srar etmeyen m\u00fcttak\u00ee ve muhsin kullar\u0131n\u0131 methetmektedir. Hz. Eb\u00fb Bekir\u2019in nakline g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur: \u201cG\u00fcnde yetmi\u015f defa da tevbesinden d\u00f6nse isti\u011ffar eden ki\u015fi g\u00fcnahta \u0131srar etmi\u015f say\u0131lmaz.\u201d<\/i>[4]<\/a><\/p>\n

Bu konudaki di\u011fer bir rivayeti Ali (r.a) \u015f\u00f6yle nakleder: \u201cBen Nebiyy-i Ekrem\u2019den bir hadis duydu\u011fumda, Allah Te\u00e2l\u00e2 bana o hadisten diledi\u011fi kadar istifade ettirirdi. Ras\u00fbl-i Ekrem\u2019in ashab\u0131ndan biri bana hadis rivayet etti\u011finde ondan yemin etmesini isterdim. Yemin ederse s\u00f6z\u00fcn\u00fc kabul ederdim. Bir defas\u0131nda Eb\u00fb Bekir (r.a) bana bir hadis rivayet etti. \u015e\u00fcphesiz Hz. Eb\u00fb Bekir do\u011fru s\u00f6ylerdi. Dedi ki: \u00abRas\u00fbl-i Ekrem\u2019in; \u201cBir kul herhangi bir g\u00fcnah i\u015fledi\u011finde, kalkar, g\u00fczelce abdest al\u0131p iki rek\u00e2t namaz k\u0131lar ve Allah\u2019a isti\u011ffar ederse, Cen\u00e2b-\u0131 Hak muhakkak o kulunu ma\u011ffiret buyurur\u201d <\/i>dedi\u011fini i\u015fittim. Sonra Ras\u00fblullah (s.a.v) veya Eb\u00fb Bekir[5]<\/a> \u015fu \u00e2yet-i kerimeyi okudu: \u201cOnlar<\/b> (m\u00fcttak\u00ee m\u00fc\u2019minler), bir k\u00f6t\u00fcl\u00fck yapt\u0131klar\u0131nda ya da kendilerine zulmettiklerinde, Allah\u2019\u0131 hat\u0131rlay\u0131p g\u00fcnahlar\u0131ndan dolay\u0131 hemen tevbe-isti\u011ffar ederler. Zaten g\u00fcnahlar\u0131 Allah\u2019tan ba\u015fka kim ba\u011f\u0131\u015flayabilir ki! Bir de onlar, i\u015fledikleri k\u00f6t\u00fcl\u00fcklerde bile bile \u0131srar etmezler.\u201d<\/b>[6]<\/a><\/p>\n

4. Misal:<\/b> en-Nis\u00e2 4\/36\u2019da anne, baba, akrabalar, yetimler, yoksullar, kom\u015fular, arkada\u015f ve yolcuyla birlikte k\u00f6le, c\u00e2riye ve hizmet\u00e7ilere de iyi davran\u0131lmas\u0131 emredilmektedir. Eb\u00fb Bekir (r.a) Nebiyy-i Ekrem\u2019in bu konuda \u015f\u00f6yle buyurdu\u011funu nakleder: \u201cK\u00f6t\u00fc ahl\u00e2kl\u0131 (hizmet\u00e7ilerine k\u00f6t\u00fc davranan[7]<\/b><\/a>) kimse cennete giremez.\u201d<\/i>[8]<\/a><\/p>\n

5. Misal:<\/b> Bir g\u00fcn Hz. Eb\u00fb Bekir Allah\u2019a hamd \u00fc senadan sonra \u015f\u00f6yle dedi: \u201cEy insanlar! Siz \u015fu \u00e2yeti okuyor l\u00e2kin yanl\u0131\u015f anl\u0131yorsunuz: \u00ab\u2026Siz kendinize bak\u0131n! Siz do\u011fru yolda olduktan sonra sap\u0131tan kimseler size zarar veremezler…\u00bb<\/b>[9]<\/a> <\/b>H\u00e2lbuki biz Nebiyy-i Ekrem\u2019i \u015f\u00f6yle buyururken i\u015fittik: \u00ab\u0130nsanlar zalimi g\u00f6r\u00fcp de onun elini tutmaz (zulm\u00fcne m\u00e2ni olmazlar)sa, Allah\u2019\u0131n onlar\u0131 umumi bir \u015fekilde cezaland\u0131rmas\u0131 yak\u0131nd\u0131r\u00bb<\/i>.\u201d Ben Ras\u00fbl-i Ekrem\u2019i \u015f\u00f6yle buyururken de i\u015fittim: \u00abBir toplulu\u011fun aras\u0131nda g\u00fcnahlar i\u015flenir de onlar g\u00fc\u00e7leri yetti\u011fi halde bunu de\u011fi\u015ftirmezlerse, Allah Te\u00e2l\u00e2, yak\u0131n bir zamanda mutlaka onlara umumi bir azap g\u00f6nderir\u00bb<\/i>.\u201d[10]<\/a><\/p>\n

Eb\u00fb Ubeyd \u015f\u00f6yle der: \u201cS\u0131dd\u00eek (r.a), insanlar\u0131n bu \u00e2yeti yanl\u0131\u015f tevil etmelerinden ve bu anlay\u0131\u015f\u0131n da onlara emr bi\u2019l-ma\u02bbr\u00fbf ve nehy ani\u2019l-m\u00fcnkeri terk ettirmesinden korktu. Onlara bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 bildirdi. M\u00fcdahele edilmeyecek m\u00fcnker, \u0130slam devletiyle anla\u015fma yapm\u0131\u015f olan zimm\u00eelerin s\u00f6yledikleri \u015firk s\u00f6zleridir. \u00c7\u00fcnk\u00fc onlar \u00f6yle inan\u0131yorlar. Bu inan\u00e7lar\u0131yla kalmak \u00fczere onlarla sulh yap\u0131lm\u0131\u015ft\u0131r. Ama ehl-i \u0130sl\u00e2m\u2019dan zuhur eden f\u0131sk, isyan ve \u015f\u00fcpheler buna d\u00e2hil olmaz.\u201d[11]<\/a><\/p>\n

M\u00fcc\u00e2hid ve Sa\u00eed b. C\u00fcbeyr \u00e2yetin yahudi ve hristiyanlar hakk\u0131nda oldu\u011funu s\u00f6ylemi\u015flerdir. Yani, siz kendinize bak\u0131n, ehl-i kitaptan sap\u0131tanlar size zarar vermez, onlardan cizyeyi al\u0131n ve kendi hallerine b\u0131rak\u0131n![12]<\/a> Bu g\u00f6r\u00fc\u015f Hz. Eb\u00fb Bekir\u2019in tefsiriyle uyum arzetmektedir.<\/p>\n

\u0130bn Mes\u02bb\u00fbd (r.a) bu \u00e2yet hakk\u0131nda \u015f\u00f6yle demi\u015ftir: \u201c\u0130nsanlar s\u00f6z\u00fcn\u00fcz\u00fc dinledi\u011fi m\u00fcddet\u00e7e ma\u02bbr\u00fbfu emredin, m\u00fcnkerden nehyedin. Tavsiyelerinizi reddeder, size kar\u015f\u0131 gelirlerse o zaman kendinize bak\u0131n.\u201d Sonra \u015fu tesbiti yapm\u0131\u015ft\u0131r: \u201cKur\u2019\u00e2n\u2019dan baz\u0131 \u00e2yetler inmi\u015ftir ki onlar\u0131n ifade etti\u011fi m\u00e2na daha bu \u00e2yetler inmeden \u00f6nce ger\u00e7ekle\u015fmi\u015ftir. Baz\u0131 \u00e2yetler vard\u0131r, onlar Ras\u00fbl-i Ekrem\u2019in zaman\u0131nda ger\u00e7ekle\u015fmi\u015ftir. Baz\u0131 \u00e2yetler vard\u0131r, Ras\u00fbl-i Ekrem\u2019den az sonra ger\u00e7ekle\u015fmi\u015ftir. Baz\u0131 \u00e2yetler vard\u0131r, m\u00e2nalar\u0131 \u00e2hir zamanda tahakkuk edecektir. Baz\u0131 \u00e2yetler vard\u0131r, k\u0131yamet g\u00fcn\u00fc ger\u00e7ekle\u015fecektir; hesap, cennet ve cehennemden bahseden \u00e2yetler gibi. Kalpleriniz ve arzular\u0131n\u0131z bir oldu\u011fu, sizi birbirinize d\u00fc\u015f\u00fcr\u00fcp kiminize kiminizin h\u0131nc\u0131n\u0131 tatt\u0131rmad\u0131\u011f\u0131 m\u00fcddet\u00e7e ma\u02bbr\u00fbfu emredin, m\u00fcnkeri nehyedin. Kalpler ve arzular farkl\u0131la\u015ft\u0131\u011f\u0131, birbirinize d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz, kiminiz kiminizin h\u0131nc\u0131n\u0131 tatmaya ba\u015flad\u0131\u011f\u0131n\u0131z zaman herkes kendisiyle ba\u015fba\u015fa kalmal\u0131, kendine bakmal\u0131d\u0131r. \u0130\u015fte o zaman bu \u00e2yetin kastetti\u011fi m\u00e2nan\u0131n tahakkuk zaman\u0131 gelmi\u015f demektir.\u201d[13]<\/a> Bu g\u00f6r\u00fc\u015f de ba\u015flang\u0131\u00e7 itibariyle Hz. Eb\u00fb Bekir\u2019in tefsiriyle uyum i\u00e7indedir. Yani M\u00fcsl\u00fcmanlar\u0131n hatalar\u0131n\u0131 g\u00f6rmezden gelmemek, nemelaz\u0131mc\u0131 bir tav\u0131r i\u00e7ine girmemek bil\u00e2kis onlar\u0131 ikaz etmek, k\u00f6t\u00fcl\u00fcklerden sak\u0131nd\u0131rmak gerekmektedir.<\/p>\n

6. Misal:<\/b> el-A\u2019r\u00e2f 7\/142\u2019de Hz. Musa\u2019n\u0131n Cen\u00e2b-\u0131 Hak ile m\u00eek\u00e2t\u0131ndan bahsedilir. Tabii bu esnada Allah Te\u00e2l\u00e2, Musa (a.s) ile konu\u015fmu\u015ftur. Bu konu\u015fman\u0131n bir k\u0131sm\u0131n\u0131 Eb\u00fb Bekir ve \u0130mr\u00e2n b. Husayn, Ras\u00fbl-i Ekrem\u2019den \u015f\u00f6yle naklederler: \u201cHz. Musa, Rabbine; \u00ab\u00c7ocu\u011funu kaybeden kad\u0131na taziyede bulunup onu teselli eden ki\u015finin m\u00fck\u00e2fat\u0131 nedir?\u00bb diye sordu. Cen\u00e2b-\u0131 Hak; \u00abBenim g\u00f6lgemden ba\u015fka hi\u00e7bir g\u00f6lgenin bulunmad\u0131\u011f\u0131 g\u00fcnde onu kendi g\u00f6lgeme al\u0131r\u0131m!\u00bb buyurdu.\u201d<\/i>[14]<\/a><\/i><\/p>\n

7. Misal:<\/b> Kur\u2019\u00e2n-\u0131 Kerim\u2019in pek\u00e7ok \u00e2yetinde cehennem ate\u015finden ve onun \u015fiddetinden bahsedilir.[15]<\/a> Eb\u00fb Bekir, Ras\u00fbl-i Ekrem\u2019in \u015f\u00f6yle buyurdu\u011funu nakletmi\u015ftir: \u201cCehennemin s\u0131cakl\u0131\u011f\u0131 \u00fcmmetime, hamam s\u0131cakl\u0131\u011f\u0131 gibi olacakt\u0131r.\u201d<\/i>[16]<\/a><\/i><\/p>\n

8. Misal:<\/b> S\u00fcy\u00fbt\u00ee, \u201c\u00c7\u00fcnk\u00fc Allah hakk\u0131n ta kendisidir; O, \u00f6l\u00fcleri diriltir; yine O, her \u015feye hakk\u0131yla kadirdir\u201d<\/b>[17]<\/a> \u00e2yetinin tefsirinde Hz. Eb\u00fb Bekir\u2019in \u015fu rivayetine yer verir: Ras\u00fblullah (s.a.v) sabah namaz\u0131n\u0131 k\u0131l\u0131nca \u015f\u00f6yle buyururdu:<\/b><\/p>\n

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\u201cMerhaba ey yeni g\u00fcn, k\u00e2tip ve \u015fahit melekler! Ey melekler \u015f\u00f6yle yaz\u0131n: Rahman ve Rahim olan Allah\u2019\u0131n ismiyle! \u015eahitlik ederim ki Allah\u2019tan ba\u015fka il\u00e2h yoktur ve yine \u015fahitlik ederim ki Muhammed Allah\u2019\u0131n ras\u00fbl\u00fcd\u00fcr. Yine \u015fahitlik ederim ki din bize anlat\u0131ld\u0131\u011f\u0131 ve Kitap indirildi\u011fi gibidir. Yine \u015fahitlik ederim ki k\u0131yamet mutlaka gelecektir, onda hi\u00e7 \u015f\u00fcphe yoktur ve Allah (c.c) kabirlerdeki \u00f6l\u00fcleri tekrar diriltecektir.\u201d<\/i>[18]<\/a><\/i><\/p>\n

Hz. Eb\u00fb Bekir\u2019in nakletti\u011fi bu hadis, \u00e2yetin ikinci k\u0131sm\u0131n\u0131 tefsir etmektedir.<\/p>\n

9. Misal:<\/b> el-M\u00fc\u2019min\u00fbn 23\/2; el-Had\u00eed 57\/16 gibi hu\u015f\u00fbdan bahseden \u00e2yetlerin tefsirinde \u015fu rivayete yer verilir: Eb\u00fb Bekir (r.a) bir konu\u015fmas\u0131nda \u015fu hadisi zikretti: \u201cBir g\u00fcn Ras\u00fblullah (s.a.v); \u00abNifak hu\u015f\u00fbundan Allah\u2019a s\u0131\u011f\u0131n\u0131n!\u00bb<\/i> buyurmu\u015ftu. Yan\u0131ndakiler; \u00abY\u00e2 Ras\u00fblallah, nifak hu\u015f\u00fbu nedir?\u00bb diye sordular. O da; \u00abBedenin hu\u015f\u00fblu g\u00f6r\u00fcnmesi ancak kalpte nifak\u0131n bulunmas\u0131 (hu\u015f\u00fblu olmamas\u0131)\u00bb<\/i> diye cevap verdi.\u201d[19]<\/a><\/p>\n

10. Misal:<\/b> Tefsir kitaplar\u0131m\u0131z, \u011e\u00e2fir 40\/56-57. \u00e2yetlerin Decc\u00e2l\u2019e ve ona t\u00e2bi olacak yahudilere i\u015faret etti\u011fini s\u00f6yler ve Eb\u00fb Bekir\u2019den \u015fu rivayeti naklederler: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur: \u201cDeccal do\u011fu taraf\u0131nda Horasan denilen bir yerden \u00e7\u0131kacakt\u0131r. Onun pe\u015finden, y\u00fczleri sanki deri kaplanm\u0131\u015f bir kalkan gibi (geni\u015f ve elmac\u0131k kemikleri ileri \u00e7\u0131k\u0131k) olan bir tak\u0131m kavimler gidecektir.\u201d<\/i>[20]<\/a><\/i><\/p>\n

Hz. Eb\u00fb Bekir\u2019den rivayet edilen tefsirle ilgili hadisler daha \u00e7ok zay\u0131f ve hasen derecesindedir. Sahih olanlar az\u0131nl\u0131ktad\u0131r. Ancak bunlar\u0131n \u00e7o\u011fuyla tefsirde istidlal etmek m\u00fcmk\u00fcnd\u00fcr. Bu sebeple konuyla ilgili rivayetler bizim i\u00e7in \u00f6nem arzetmektedir.<\/p>\n

Hz. Eb\u00fb Bekir\u2019in Ras\u00fbl-i Ekrem\u2019den tefsir \u00f6\u011frenmesi, Kur\u2019\u00e2n\u2019\u0131n n\u00fcz\u00fbl s\u00fcrecini ya\u015famas\u0131 ve onun m\u00e2nalar\u0131na dair hadisleri i\u015fitip nakletmesi sebebiyle, onun tefsirle ilgili a\u00e7\u0131klamalar\u0131 ve tav\u0131rlar\u0131 ayr\u0131 bir \u00f6nem kazanmaktad\u0131r. Bu sebeple S\u00fcy\u00fbt\u00ee, bir m\u00fcfessirin \u00f6ncelikle Nebiyy-i Ekrem\u2019den, ashab\u0131ndan ve onlar\u0131n asr\u0131nda ya\u015fayanlardan yap\u0131lan nakillere itimat etmesi, sonradan ortaya \u00e7\u0131kar\u0131lan \u015feylerden ka\u00e7\u0131nmas\u0131 gerekti\u011fini s\u00f6yler. Bunlar\u0131n s\u00f6zleri tearuz etti\u011finde, cem\u02bb etmek m\u00fcmk\u00fcnse \u00f6yle yapmal\u0131d\u0131r, t\u0131pk\u0131 S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem hakk\u0131ndaki s\u00f6zlerinde oldu\u011fu gibi. Onlar\u0131n bu konudaki birbirinden farkl\u0131 gibi g\u00f6r\u00fcnen s\u00f6zlerine bakt\u0131\u011f\u0131m\u0131zda hepsi de bir esasta toplanmaktad\u0131r. M\u00fcfessir burada, bu s\u00f6zlerin hepsini de ihtiva edecek olan geni\u015f m\u00e2nal\u0131 s\u00f6z\u00fc tercih etmelidir. Mesela Kur\u2019\u00e2n ile nebilerin yolu birbirine z\u0131t \u015feyler de\u011fildir. S\u00fcnnet yolu, Nebiyy-i Ekrem\u2019in yolu, Eb\u00fb Bekir ve \u00d6mer\u2019in yolu da birbirine z\u0131t de\u011fildir. M\u00fcfessir S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem\u2019i a\u00e7\u0131klamak i\u00e7in bu g\u00f6r\u00fc\u015flerin hangisini alsa do\u011fru ve g\u00fczel yapm\u0131\u015f olur.[21]<\/a> S\u00fcy\u00fbt\u00ee, bu de\u011ferlendirmesiyle Hz. Eb\u00fb Bekir\u2019in Allah Ras\u00fbl\u00fc\u2019n\u00fcn yolundan gitti\u011fini ve onunla aynile\u015fti\u011fini ortaya koymu\u015ftur. Yani ondan al\u0131nan bir h\u00fck\u00fcm, s\u00fcnnete uygun d\u00fc\u015fecektir.<\/p>\n

Sonu\u00e7 olarak sahabenin, bilhassa da Hz. Eb\u00fb Bekir\u2019in tefsirle ilgili rivayetlerinin, di\u011fer tefsirlere nazaran daha farkl\u0131 bir yeri ve \u00f6nemi oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n

\n
\n
\n

[1]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> VII, 220-222; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 124.<\/p>\n<\/div>\n

\n

[2]<\/a> Abd\u00fcrrazzak, Musannef<\/i>, VIII, 124. Kr\u015f. S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> II, 112. Bir rivayette halhallar\u0131 satan ki\u015finin Eb\u00fb R\u00e2f\u00ee\u02bb oldu\u011fu ifade edilir (Heysem\u00ee, IV, 115). Hadis farkl\u0131 senedlerle sabit olmakla birlikte bu h\u00e2disenin nakledildi\u011fi tarik zay\u0131f g\u00f6r\u00fclm\u00fc\u015ft\u00fcr (Ukayl\u00ee, ed-Duaf\u00e2\u2019,<\/i> I, 271; D\u00e2rekutn\u00ee, Eb\u00fc\u2019l-Hasen Ali b. \u00d6mer b. Ahmed b. Mehd\u00ee b. Mes\u02bb\u00fbd b. Nu\u02bbm\u00e2n b. D\u00een\u00e2r el-Ba\u011fd\u00e2d\u00ee (v. 385\/995), el-\u02bb\u0130lel\u00fc\u2019l-v\u00e2ride fi\u2019l-eh\u00e2d\u00eesi\u2019n-nebeviyye<\/i> (I-XV), thk. Mahf\u00fbzurrahman Zeynullah es-Selef\u00ee – Muhammed b. S\u00e2lih b. Muhammed, Riy\u00e2d: D\u00e2ru Taybe, 1405\/1985 – Demm\u00e2m: D\u00e2ru \u0130bn\u00fc\u2019l-Cevz\u00ee, 1427, I, 241).<\/p>\n<\/div>\n

\n

[3]<\/a> Eb\u00fb Nuaym, Hilye<\/i>, V, 129; Beyhak\u00ee, \u015euab<\/i>, XIII, 538\/10747. Kr\u015f. M\u00fcslim, Z\u00fchd, 74.<\/p>\n<\/div>\n

\n

[4]<\/a> Eb\u00fb D\u00e2v\u00fbd, Vitir, 26\/1514; Tirmiz\u00ee, Deav\u00e2t, 106\/3559 (Tirmiz\u00ee hadisin \u201cgar\u00eeb\u201d oldu\u011funu bildirmi\u015ftir, \u0130bn Kes\u00eer ise \u201chasen\u201d oldu\u011fu kanaatindedir [II, 125]); Mervez\u00ee, M\u00fcsned\u00fc Eb\u00ee Bekir es-S\u0131dd\u00eek, <\/i>s. 186. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> VII, 225; Be\u011fav\u00ee, II, 107-108.<\/p>\n<\/div>\n

\n

[5]<\/a> Mub\u00e2rekf\u00fbr\u00ee, Eb\u00fc\u2019l-Al\u00e2 Muhammed Abdurrahman b. Abdirrahim (v. 1353\/1935), Tuhfet\u00fc\u2019l-ahvez\u00ee bi-\u015ferhi C\u00e2mii\u2019t-Tirmiz\u00ee <\/i>(I-X), Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, ts., II, 368.<\/p>\n<\/div>\n

\n

[6]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/135. Eb\u00fb D\u00e2v\u00fbd, Vitr, 26\/1521; Tirmiz\u00ee, Sal\u00e2t, 181\/406; Tefs\u00eer,<\/i> 3\/3006; Ahmed, I, 2. Tirmiz\u00ee \u201chasen\u201d oldu\u011funu s\u00f6ylemi\u015ftir. Elb\u00e2n\u00ee, Eb\u00fb D\u00e2v\u00fbd\u2019un rivayetinin \u201csahih\u201d oldu\u011funu bildirir.<\/p>\n<\/div>\n

\n

[7]<\/a> \u0130bn\u00fc\u2019l-Es\u00eer, Eb\u00fc\u2019s-Se\u00e2d\u00e2t Mecd\u00fcdd\u00een el-M\u00fcb\u00e2rek b. Es\u00eer\u00fcdd\u00een Muhammed b. Muhammed e\u015f-\u015eeyb\u00e2n\u00ee el-Cezer\u00ee (v. 606\/1210), en-Nih\u00e2ye f\u00ee \u011far\u00eebi\u2019l-had\u00ees ve\u2019l-eser<\/i> (I-V), thk. T\u00e2hir Ahmed ez-Z\u00e2v\u00ee – Mahm\u00fbd Muhammed et-Tan\u00e2h\u00ee, Beyrut: el-Mektebet\u00fc\u2019l-\u0130lmiyye, 1399\/1979, IV, 358.<\/p>\n<\/div>\n

\n

[8]<\/a> Tirmiz\u00ee, \u201cBirr\u201d, 29\/1946 (Tirmiz\u00ee \u201cgar\u00eeb\u201d oldu\u011funu s\u00f6yler); \u0130bn M\u00e2ce, \u201cEdeb\u201d, 11; Ahmed, I, 12. Bkz. Be\u011fav\u00ee, II, 213.<\/p>\n<\/div>\n

\n

[9]<\/a> el-M\u00e2ide 5\/105.<\/p>\n<\/div>\n

\n

[10]<\/a> Eb\u00fb D\u00e2v\u00fbd, Mel\u00e2him, 17\/4338; Tirmiz\u00ee, Fiten, 8; Tefs\u00eer,<\/i> 5\/17; \u0130bn M\u00e2ce, Fiten, 20; Ahmed, I, 2, 7, 9. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XI, 148-150, 152; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> III, 212-213. Elb\u00e2n\u00ee \u201csahih\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[11]<\/a> Be\u011fav\u00ee, III, 109-110.<\/p>\n<\/div>\n

\n

[12]<\/a> Be\u011fav\u00ee, III, 110.<\/p>\n<\/div>\n

\n

[13]<\/a> Be\u011fav\u00ee, III, 110. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XI, 144; \u0130bn Eb\u00ee H\u00e2tim, IV, 1227; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> III, 213-214; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> III, 216.<\/p>\n<\/div>\n

\n

[14]<\/a> \u0130bn\u00fc\u2019s-S\u00fcnn\u00ee, Amel\u00fc\u2019l-yevm\u00a0ve\u2019l-leyle,<\/i> s. 540. Elb\u00e2n\u00ee, \u201czay\u0131f\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[15]<\/a> Bkz. et-Tevbe 9\/81; F\u00e2t\u0131r 35\/36; el-Beyyine 98\/6.<\/p>\n<\/div>\n

\n

[16]<\/a> Eb\u00fb Nuaym, Ma\u02bbrifet\u00fc\u2019s-sah\u00e2be,<\/i> I, 37.<\/p>\n<\/div>\n

\n

[17]<\/a> el-Hac 22\/6.<\/p>\n<\/div>\n

\n

[18]<\/a> Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, T\u00e2r\u00eehu Ba\u011fd\u00e2d,<\/i> III, 259; \u0130bn As\u00e2kir, XIII, 401; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VI, 12.<\/p>\n<\/div>\n

\n

[19]<\/a> Beyhak\u00ee, \u015euab<\/i>, IX, 220\/6568; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VI, 84. Benzer bir rivayet Ebu\u2019d-Derd\u00e2\u2019dan da nakledilmi\u015ftir. Bkz. \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, VII, 243\/35711; Beyhak\u00ee, \u015euab<\/i>, IX, 220\/6567; \u0130bn As\u00e2kir, XLVII, 183.<\/p>\n<\/div>\n

\n

[20]<\/a> Ahmed, I, 4, 7; \u0130bn M\u00e2ce, Fiten, 33; Tirmiz\u00ee, Fiten, 57\/2237 (\u201chasen gar\u00eeb\u201d demi\u015ftir); H\u00e2kim, IV, 573\/8608; H\u00e2zin, Al\u00e2\u00fcddin Ali b. Muhammed b. \u0130brahim b. \u00d6mer e\u015f-\u015eeyh\u00ee, Eb\u00fc\u2019l-Hasen (v. 741\/1341), L\u00fcb\u00e2b\u00fc\u2019t-te\u2019v\u00eel f\u00ee me\u00e2ni\u2019t-Tenz\u00eel<\/i> (I-IV), tashih: Muhammed Ali \u015e\u00e2hin, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1415, IV, 77; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VII, 298. Kr\u015f. \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, VII, 494.<\/p>\n<\/div>\n

\n

[21]<\/a> S\u00fcy\u00fbt\u00ee, el-\u0130tk\u00e2n,<\/i> IV, 201.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in hadis rivayetinde \u00e7ok hassas davrand\u0131\u011f\u0131n\u0131 g\u00f6steren nakiller mevcuttur. Nitekim Hz. Ali, ba\u015fkas\u0131 bir hadis rivayet etti\u011finde ona bunun do\u011frulu\u011funa dair yemin ettirdi\u011fini ancak Hz. Eb\u00fb Bekir\u2019den yemin… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14731","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3PB","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14731"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14731\/revisions"}],"predecessor-version":[{"id":14732,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14731\/revisions\/14732"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}