{"id":14743,"date":"2016-11-12T15:24:35","date_gmt":"2016-11-12T13:24:35","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14743"},"modified":"2016-11-12T15:26:29","modified_gmt":"2016-11-12T13:26:29","slug":"6-kurani-sozle-tefsir-etmesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14743","title":{"rendered":"6. Kur\u2019\u00e2n\u2019\u0131 S\u00f6zle Tefsir etmesi"},"content":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n \u00e2yetleriyle ilgili fiil\u00ee uygulamalar\u0131n\u0131n yan\u0131nda bir tak\u0131m s\u00f6zl\u00fc a\u00e7\u0131klamalar\u0131 da bulunmaktad\u0131r. Bunlar \u00f6nem bak\u0131m\u0131ndan amelden sonra ikinci s\u0131ray\u0131 almakta olup tefsir a\u00e7\u0131s\u0131ndan m\u00fchim bir yere sahiptir. Bunlardan ula\u015fabildiklerimizi buraya kaydediyoruz:<\/p>\n

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a) Bakara S\u00fbresi<\/h4>\n

– \u00c2yet-i kerimede; \u201cRamazan ay\u0131, insanlara yol g\u00f6sterici, do\u011frunun ve do\u011fruyu e\u011friden ay\u0131rman\u0131n a\u00e7\u0131k delilleri olarak Kur\u2019\u00e2n\u2019\u0131n indirildi\u011fi ayd\u0131r. \u00d6yle ise sizden ramazan ay\u0131n\u0131 idrak edenler onda oru\u00e7 tutsun\u2026\u201d[1]<\/b><\/a><\/b> buyrulur. Eb\u00fb Bekir (r.a), son g\u00fcnlerinde Hz. \u00d6mer\u2019e yapt\u0131\u011f\u0131 vasiyetinde oru\u00e7la ilgili \u015fu c\u00fcmleye yer vermi\u015ftir: \u201cKim ramazan orucunu ba\u015fka bir ayda tutarsa, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc oru\u00e7la ge\u00e7irse yine de (farz) orucu tutmu\u015f kabul edilmez.\u201d[2]<\/a> Cen\u00e2b-\u0131 Hak \u00e2yette oru\u00e7 ay\u0131 olarak ramazan\u0131 g\u00f6stermi\u015ftir, bu sebeple O\u2019na itaat edilerek s\u00f6z\u00fcn\u00fcn aynen tutulmas\u0131 icap eder. Aksi takdirde emredilenden kat kat fazlas\u0131 da yap\u0131lsa bu, emredilen zamanda tutulan orucun \u00e7ok az\u0131na bile denk olamaz.<\/p>\n

– Di\u011fer bir misal olarak m\u00fcfessirler, \u201cAz\u0131k edinin! Bilin ki az\u0131\u011f\u0131n en hay\u0131rl\u0131s\u0131 takvad\u0131r\u201d<\/b>[3]<\/a> \u00e2yetinin tefsirinde Hz. Eb\u00fb Bekir\u2019in takva ile ilgili bir s\u00f6z\u00fcne yer verirler. Buna g\u00f6re o bir hutbesinde \u015f\u00f6yle demi\u015ftir: \u201cDo\u011fru s\u00f6zl\u00fcl\u00fck, g\u00fcvenilir olmakt\u0131r, yalan ise h\u0131yanettir. En b\u00fcy\u00fck uyan\u0131kl\u0131k ve zek\u00e2, takva sahibi olmakt\u0131r. En b\u00fcy\u00fck acizlik de f\u00fcc\u00fbr, yani g\u00fcnahlara dalmakt\u0131r.\u201d[4]<\/a><\/p>\n

\n

b) \u00c2l-i \u0130mr\u00e2n S\u00fbresi<\/h4>\n

Hilafet tart\u0131\u015fmalar\u0131 esnas\u0131nda Hz. Eb\u00fb Bekir, ensara \u015f\u00f6yle demi\u015ftir:<\/p>\n

\u0641\u0627\u062a\u0642\u0648\u0627 \u0627\u0644\u0644\u0647 \u0648\u0644\u0627 \u062a\u0635\u062f\u0639\u0648\u0627 \u0627\u0644\u0625\u0633\u0644\u0627\u0645<\/p>\n

\u201c\u2026Allah\u2019tan korkun da \u0130sl\u00e2m\u2019\u0131 b\u00f6lmeyin!..\u201d[5]<\/sup><\/sup><\/a> Onun bu s\u00f6z\u00fc, \u201cHep birlikte Allah\u2019\u0131n ipine (\u0130sl\u00e2m\u2019a) s\u0131ms\u0131k\u0131 yap\u0131\u015f\u0131n; par\u00e7alanmay\u0131n!\u201d<\/b>[6]<\/a> \u00e2yetinin tefsirinde zikredilecek s\u00f6zlerden biri olarak kabul edilebilir.<\/p>\n

\n

c) Nis\u00e2 S\u00fbresi<\/h4>\n

– Malum oldu\u011fu \u00fczere zin\u00e2 haddinin tatbik edilebilmesi i\u00e7in d\u00f6rt \u015fahit gerekmektedir.[7]<\/a> Ancak ki\u015finin d\u00f6rt defa itiraf\u0131n\u0131n da d\u00f6rt \u015fahit yerine ge\u00e7ece\u011fine h\u00fckmedilmi\u015ftir. Hz. Eb\u00fb Bekir\u2019in \u015fu rivayeti, onun da bu g\u00f6r\u00fc\u015fte oldu\u011funu g\u00f6stermektedir: Kendisi \u015f\u00f6yle anlat\u0131r: Nebiy-i Ekrem\u2019in yan\u0131nda oturuyordum. M\u00e2iz b. M\u00e2lik geldi ve Allah Ras\u00fbl\u00fc\u2019n\u00fcn yan\u0131nda (zina yapt\u0131\u011f\u0131n\u0131) itiraf etti. Ras\u00fblullah (s.a.v) onu geri g\u00f6nderdi. M\u00e2iz bir m\u00fcddet sonra geldi ikinci kez itiraf etti, yine g\u00f6nderdi. Bir m\u00fcddet sonra gelip \u00fc\u00e7\u00fcnc\u00fc kez itiraf etti, Nebiyy-i Ekrem onu yine g\u00f6nderdi. Bunun \u00fczerine M\u00e2iz\u2019e; \u201cD\u00f6rd\u00fcnc\u00fc kez itiraf edersen seni recmeder!\u201d dedim. O d\u00f6rd\u00fcnc\u00fc kez de itiraf etti. Allah Ras\u00fbl\u00fc de onu hapsetti. Sonra onun (akl\u00ee dengesinin yerinde olup olmad\u0131\u011f\u0131n\u0131) soru\u015fturdu. Kavmi; \u201cBiz onun sa\u011flam oldu\u011funu biliyoruz\u201d dediler, Allah Ras\u00fbl\u00fc de recmedilmesini emretti.[8]<\/a> Burada Hz. Eb\u00fb Bekir, d\u00f6rd\u00fcnc\u00fc itiraf\u0131n h\u00fckm\u00fc kesinle\u015ftirece\u011fini bizzat s\u00f6ylemi\u015f ve onun dedi\u011fi gibi olmu\u015ftur. B\u00f6ylece Hz. Eb\u00fb Bekir zina haddiyle ilgili \u00e2yetleri daha Allah Ras\u00fbl\u00fc\u2019n\u00fcn hayat\u0131nda tefsir etmi\u015f, m\u00e2nas\u0131n\u0131n anla\u015f\u0131l\u0131r h\u00e2le gelmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

– Hz. Eb\u00fb Bekir\u2019e, miras \u00e2yetlerinde bahsedilen \u201ckel\u00e2le\u201d<\/b>nin[9]<\/a> ne oldu\u011fu sorulmu\u015ftu. \u015eu cevab\u0131 verdi: \u201cO hususta kendi g\u00f6r\u00fc\u015f\u00fcm\u00fc s\u00f6yleyece\u011fim. Do\u011fru olursa Allah\u2019tand\u0131r, yanl\u0131\u015f olursa bendendir ve \u015feytandand\u0131r. Onun, \u00ab\u00e7ocu\u011fu ve babas\u0131 olmayan ki\u015fi\u00bb oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d[10]<\/a><\/p>\n

– Eb\u00fb Hayy\u00e2n, \u201cArt\u0131k Allah yolunda sava\u015f! Sen, kendinden ba\u015fkas\u0131 (sebebiyle) sorumlu tutulmazs\u0131n. M\u00fc\u2019minleri de te\u015fvik et! Umulur ki Allah k\u00e2firlerin g\u00fcc\u00fcn\u00fc k\u0131rar. Allah\u2019\u0131n g\u00fcc\u00fc daha \u00e7etin ve cezas\u0131 daha \u015fiddetlidir\u201d<\/b>[11]<\/a> \u00e2yetinin tek tek b\u00fct\u00fcn m\u00fc\u2019minlere hitap etti\u011fini s\u00f6yler ve her bir m\u00fc\u2019minin, tek ba\u015f\u0131na bile kalsa \u00e2yetteki emri kalbinin \u015fiar\u0131 edinip cihad etmesi gerekti\u011fini ifade ettikten sonra Hz. Eb\u00fb Bekir\u2019in ridde h\u00e2diseleri esnas\u0131nda, \u201cE\u011fer sa\u011f taraf\u0131m bana muhalefet etseydi, sol taraf\u0131mla ona kar\u015f\u0131 m\u00fccahede ederdim\u201d s\u00f6z\u00fcne yer verir.[12]<\/a> Hz. Eb\u00fb Bekir bu s\u00f6z\u00fcyle \u00e2yetteki emrin ne derece kesin ve kuvvetli oldu\u011funu ifade etmi\u015ftir.<\/p>\n

– Yine Hz. Eb\u00fb Bekir\u2019in; \u201cEy insanlar, yalandan \u015fiddetle sak\u0131n\u0131n! Zira yalan imanla bir arada bulunmaz!\u201d[13]<\/a> s\u00f6z\u00fc en-Nis\u00e2 4\/135 gibi yalandan sak\u0131nd\u0131ran \u00e2yetlerin tefsirinde zikredilebilecek s\u00f6zlerdendir.<\/i><\/p>\n

\n

d) M\u00e2ide S\u00fbresi<\/h4>\n

\u0130bn Abbas \u015f\u00f6yle der: \u201cEb\u00fb Bekir (r.a) insanlara hitap ederek, \u00abSize denizin av\u0131 hel\u00e2l k\u0131l\u0131nd\u0131\u00bb<\/b>[14]<\/a> \u00e2yetini okudu ve \u201conun av\u0131, ondan tutulan \u015feylerdir\u201d dedi.[15]<\/a> Di\u011fer rivayette \u0130bn Abbas \u015f\u00f6yle der: \u201cEb\u00fb Bekir insanlara hitap etti ve ayn\u0131 \u00e2yeti okuduktan sonra \u00abonun taam\u0131, d\u0131\u015far\u0131 att\u0131\u011f\u0131 \u015feylerdir\u00bb dedi.\u201d[16]<\/a> Yine \u0130bn Abbas\u2019tan gelen di\u011fer rivayette \u201ctaam\u0131\u201d yerine \u201cmeytesi\u201d (yani denizin d\u0131\u015far\u0131 atmas\u0131yla \u00f6len bal\u0131klar) demi\u015ftir.[17]<\/a> \u0130krime\u2019nin rivayetine g\u00f6re Eb\u00fb Bekir, \u201cdenizin taam\u0131\u201dn\u0131, \u201ci\u00e7inde bulunan her \u015fey\u201d yani ondan avlanan her \u015fey diye tefsir etmi\u015ftir.[18]<\/a> Hz. Eb\u00fb Bekir bu s\u00f6zleriyle \u00e2yetteki iki m\u00fchim kelimeyi yani \u201csayd\u201d ve \u201cta\u00e2m\u201d kelimelerini tefsir etmi\u015ftir.<\/p>\n

\n

e) A\u02bbr\u00e2f S\u00fbresi<\/h4>\n

Hz. Eb\u00fb Bekir vefat\u0131 esnas\u0131ndaki vasiyetinde Hz. \u00d6mer\u2019e \u015f\u00f6yle demi\u015ftir: \u201c\u00c2hirette bir k\u0131s\u0131m kimselerin mizan\u0131, d\u00fcnyada hakka t\u00e2bi olmalar\u0131 ve onu m\u00fchim g\u00f6rmeleri sebebiyle a\u011f\u0131r gelir. Yar\u0131n, \u00fczerine hakk\u0131n konuldu\u011fu mizan\u0131n a\u011f\u0131r basmas\u0131 hakt\u0131r. K\u0131yamet g\u00fcn\u00fc baz\u0131lar\u0131n\u0131n mizan\u0131 da, d\u00fcnyada bat\u0131la t\u00e2bi olmalar\u0131 ve onu hafif g\u00f6rmeleri sebebiyle hafif gelir. Yar\u0131n, \u00fczerine bat\u0131l konulan mizan\u0131n hafif gelmesi hakt\u0131r.\u201d[19]<\/a> Be\u011fav\u00ee onun bu s\u00f6z\u00fcn\u00fc, \u201cKimin de tart\u0131lar\u0131 hafif gelirse, i\u015fte onlar, \u00e2yetlerimize kar\u015f\u0131 haks\u0131zl\u0131k ettiklerinden dolay\u0131 kendilerini ziyana sokanlard\u0131r\u201d<\/b>[20]<\/a> \u00e2yetinin tefsiri mahiyetinde g\u00f6rm\u00fc\u015ft\u00fcr. Zemah\u015fer\u00ee de bu s\u00f6z\u00fc el-K\u00e2ria 101\/9 \u00e2yetinin tefsirinde zikretmi\u015ftir.[21]<\/a><\/p>\n

\n

f) Enf\u00e2l S\u00fbresi<\/h4>\n

Eb\u00fb Bekir es-S\u0131dd\u00eek, Amr b. \u00c2s\u2019a yazd\u0131\u011f\u0131 bir mektubunda \u015funlar\u0131 s\u00f6ylemi\u015ftir: \u201cSelam \u00fczerine olsun! Bundan sonra derim ki, Rumlar\u0131n kalabal\u0131k bir birlik toplad\u0131\u011f\u0131ndan bahseden mektubun bana ula\u015ft\u0131. Nebiyyullah (s.a.v) ile birlikte oldu\u011fumuz zamanlarda Allah Te\u00e2l\u00e2 bize say\u0131 ve asker \u00e7oklu\u011fu ile zaferler vermedi. Biz Ras\u00fblullah ile gazveye \u00e7\u0131kard\u0131k, yan\u0131m\u0131zda ancak birka\u00e7 at bulunurdu, develere de ancak n\u00f6betle\u015fe binerdik. Uhud g\u00fcn\u00fc Allah Ras\u00fbl\u00fc\u2019n\u00fcn yan\u0131ndayd\u0131k, bir tek at\u0131m\u0131z vard\u0131, Allah Ras\u00fbl\u00fc ona biniyordu. Buna ra\u011fmen Allah bizi \u00fcst\u00fcn getirdi ve bize yard\u0131m etti. \u015eunu iyi bil ki ey Amr, insanlar\u0131n Allah\u2019a en itaatli olan\u0131, g\u00fcnahlara en fazla bu\u011fzeden ki\u015fidir. Allah\u2019a itaat et ve yan\u0131ndakilere de ona itaat etmelerini emret!\u201d[22]<\/a> Onun bu s\u00f6zleri, el-Enf\u00e2l 8\/10 gibi yard\u0131m\u0131n ancak Allah kat\u0131ndan geldi\u011fini haber veren \u00e2yetlerin tefsiri olarak kabul edilebilir.<\/p>\n

\n

g) Tevbe S\u00fbresi<\/h4>\n

– Eb\u00fb Bekir (r.a), \u015eam taraf\u0131na g\u00f6nderdi\u011fi askerlerine \u015f\u00f6yle hitap etmi\u015ftir: \u201cOrada, ba\u015flar\u0131n\u0131n ortas\u0131n\u0131 kaz\u0131tm\u0131\u015f insanlar g\u00f6receksiniz. Onlar\u0131n \u00fczerinde bulunan \u015feytan d\u00fc\u011f\u00fcmlerine vurun k\u0131l\u0131c\u0131! Vallahi onlardan bir ki\u015fiyi \u00f6ld\u00fcrmek, ba\u015fkalar\u0131ndan yetmi\u015f ki\u015fiyi \u00f6ld\u00fcrmekten daha sevimlidir. Zira Cen\u00e2b-\u0131 Hak: \u00abk\u00fcfr\u00fcn \u00f6nderlerine kar\u015f\u0131 sava\u015f\u0131n!\u00bb<\/b>[23]<\/a> buyurmaktad\u0131r.\u201d[24]<\/a> Hz. Ali\u2019ye g\u00f6re her ne kadar \u00e2yet Kurey\u015f m\u00fc\u015frikleri hakk\u0131nda n\u00e2zil olsa da h\u00fckm\u00fc umumidir.[25]<\/a> Hz. Eb\u00fb Bekir bu \u00e2yeti s\u00f6z\u00fcne delil getirerek onu tefsir etmi\u015f, burada kimlerin kastedildi\u011fine a\u00e7\u0131kl\u0131k getirmi\u015ftir. Onun tarif etti\u011fi bu kimseler Hristiyanl\u0131kta k\u00e2hin yard\u0131mc\u0131lar\u0131d\u0131r. Onlar k\u00fcfr\u00fcn eleba\u015flar\u0131 ve Hristiyanlar\u0131 m\u00fcsl\u00fcmanlara kar\u015f\u0131 k\u0131\u015fk\u0131rtan \u00f6nderleridir.[26]<\/a><\/p>\n

– \u00c2yet-i kerimelerde zek\u00e2t\u0131n verilmesi emredilir.[27]<\/a> Verilece\u011fi yerler de \u015fu \u015fekilde zikredilir: \u201cSadakalar (zek\u00e2tlar) Allah\u2019tan bir farz olarak ancak, yoksullara, d\u00fc\u015fk\u00fcnlere, (zek\u00e2t toplayan) memurlara, g\u00f6n\u00fclleri (\u0130sl\u00e2m\u2019a) \u0131s\u0131nd\u0131r\u0131lacak olanlara, (h\u00fcrriyetlerini sat\u0131n almaya \u00e7al\u0131\u015fan) k\u00f6lelere, bor\u00e7lulara, Allah yolunda olana, yolda kalana mahsustur. Allah pek iyi bilendir, hikmet sahibidir.\u201d<\/b>[28]<\/a> Eb\u00fb Bekir (r.a), son g\u00fcnlerinde Hz. \u00d6mer\u2019e yapt\u0131\u011f\u0131 vasiyetinde zek\u00e2tla ilgili \u015f\u00f6yle demi\u015ftir: \u201cKim zek\u00e2t\u0131n\u0131 ehil olmayan birine verirse, b\u00fct\u00fcn d\u00fcnyay\u0131 infak etmi\u015f olsa yine de zek\u00e2t\u0131 kabul edilmez.\u201d[29]<\/a> Hz. Eb\u00fb Bekir bu s\u00f6z\u00fcyle zek\u00e2t\u0131n m\u00fchim bir esas\u0131na dikkat \u00e7ekmi\u015f, \u00e2yette say\u0131lan s\u0131n\u0131flar\u0131n d\u0131\u015f\u0131na verildi\u011finde kabul edilmeyece\u011fini bildirmi\u015ftir.<\/p>\n

\u00a0<\/i><\/p>\n

h) \u0130sr\u00e2 S\u00fbresi<\/h4>\n

– Bir kargay\u0131 yakalayarak Hz. Eb\u00fb Bekir\u2019e getirmi\u015flerdi. Hayvan, g\u00fcr olan kanatlar\u0131n\u0131 a\u00e7\u0131p duruyordu. Onu g\u00f6ren Eb\u00fb Bekir; \u201cAvlanan b\u00fct\u00fcn hayvanlar ve kesilen b\u00fct\u00fcn a\u011fa\u00e7lar ancak tesbihlerinin bir k\u0131sm\u0131n\u0131 kaybettikleri i\u00e7in avlan\u0131r ve kesilirler\u201d[30]<\/a> dedi. Di\u011fer rivayette \u201ctesbihlerinin azl\u0131\u011f\u0131 sebebiyle\u201d dedi\u011fi ve hayvan\u0131 serbest b\u0131rakt\u0131\u011f\u0131 nakledilir.[31]<\/a> Bu rivayet, \u201cYedi g\u00f6k, yer ve bunlarda bulunan herkes O\u2019nu tesbih eder. O\u2019nu \u00f6vg\u00fc ile tesbih etmeyen hi\u00e7bir \u015fey yoktur. Ne var ki siz, onlar\u0131n tesbihini anlamazs\u0131n\u0131z\u201d<\/b>[32]<\/a> \u00e2yetinin tefsiri sadedinde zikredilebilir.[33]<\/a><\/p>\n

– Hz. Eb\u00fb Bekir\u2019in el-\u0130sr\u00e2 17\/84 \u00e2yetiyle ilgili de bir tespiti vard\u0131r. Kurtub\u00ee\u2019nin, \u201chik\u00e2ye edilir ki\u201d diye senedsiz zikretti\u011fi bir rivayete g\u00f6re ashab-\u0131 kiram Kur\u2019\u00e2n\u2019\u0131 aralar\u0131nda m\u00fczakere etmi\u015fler, Hz. Eb\u00fb Bekir \u015f\u00f6yle demi\u015f: \u201cKur\u2019\u00e2n\u2019\u0131 ba\u015f\u0131ndan sonuna kadar okudum, onda \u00abDe ki: Herkes, kendi miza\u00e7 ve me\u015frebine g\u00f6re i\u015f yapar\u00bb<\/b>[34]<\/a> \u00e2yetinden daha \u00fcmid verici ve daha g\u00fczel bir \u00e2yet g\u00f6rmedim. \u00c7\u00fcnk\u00fc kula ancak isyan uyar, Rabb\u2019e de ancak \u011fufr\u00e2n (\u00e7ok\u00e7a ba\u011f\u0131\u015flamak) yak\u0131\u015f\u0131r (\u0641\u0625\u0646\u0647 \u0644\u0627 \u064a\u0634\u0627\u0643\u0644 \u0628\u0627\u0644\u0639\u0628\u062f \u0625\u0644\u0627 \u0627\u0644\u0639\u0635\u064a\u0627\u0646 \u0648\u0644\u0627 \u064a\u0634\u0627\u0643\u0644 \u0628\u0627\u0644\u0631\u0628 \u0625\u0644\u0627 \u0627\u0644\u063a\u0641\u0631\u0627\u0646)\u201d demi\u015ftir. Daha sonra di\u011fer sahabiler de kendilerine g\u00f6re en \u00fcmid verici \u00e2yeti s\u00f6ylemi\u015flerdir.[35]<\/a><\/p>\n

\u00a0<\/i><\/p>\n

i) Enbiy\u00e2 S\u00fbresi<\/h4>\n

Abdullah b. Hak\u00eem \u015f\u00f6yle der: Eb\u00fb Bekir (r.a) bize yapt\u0131\u011f\u0131 bir konu\u015fmas\u0131nda \u015f\u00f6yle dedi: \u201cSize, Allah\u2019a kar\u015f\u0131 takva sahibi olman\u0131z\u0131 tavsiye ederim. O\u2019nu l\u00e2y\u0131k oldu\u011fu \u015fekilde sena edin! Korku ile \u00fcmid aras\u0131nda olun, Allah\u2019tan isterken \u0131srar edin! Nitekim Allah -azze ve celle- Zekeriya (a.s) ile ailesini \u00f6verek \u015f\u00f6yle buyuruyor: \u00ab\u2026Onlar, hay\u0131r i\u015flerinde ko\u015fu\u015furlar, umarak ve korkarak bize yalvar\u0131rlard\u0131; onlar, bize kar\u015f\u0131 derin bir hu\u015f\u00fb i\u00e7indeydiler\u00bb<\/b>.\u201d[36]<\/a> Hz. Eb\u00fb Bekir daha sonra Allah Te\u00e2l\u00e2\u2019n\u0131n cennet kar\u015f\u0131l\u0131\u011f\u0131nda kullar\u0131ndan canlar\u0131n\u0131 ve mallar\u0131n\u0131 istedi\u011fini[37]<\/a>, bu hususta onlardan s\u00f6z ald\u0131\u011f\u0131n\u0131, fani ve az bir \u015fey kar\u015f\u0131l\u0131\u011f\u0131nda kullar\u0131na baki ve \u00e7ok nimetler verdi\u011fini ifade ettikten sonra Kur\u2019\u00e2n\u2019a dikkat \u00e7ekerek; \u201c\u0130\u015fte Allah\u2019\u0131n Kit\u00e2b\u0131, aran\u0131zda! Onun nuru s\u00f6nmez, hayranl\u0131k veren y\u00f6nleri bitip t\u00fckenmez. O\u2019nun nuruyla ayd\u0131nlan\u0131n, Kit\u00e2b\u0131\u2019ndan \u00f6\u011f\u00fct al\u0131n, zulmet g\u00fcn\u00fc i\u00e7in ondan \u0131\u015f\u0131k al\u0131n! Allah Te\u00e2l\u00e2 sizi kendisine ibadet etmeniz i\u00e7in yaratt\u0131, yan\u0131n\u0131za Kir\u00e2men K\u00e2tib\u00een meleklerini koydu ki \u00abonlar sizin her yapt\u0131\u011f\u0131n\u0131z\u0131 bilirler\u00bb<\/b>[38]<\/a> demi\u015ftir.\u201d[39]<\/a> G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Hz. Eb\u00fb Bekir bu konu\u015fmas\u0131nda bir\u00e7ok \u00e2yete temas etmi\u015f ve onlar\u0131 kendi s\u00f6zleriyle a\u00e7m\u0131\u015ft\u0131r. Genel olarak konu\u015fmalar\u0131na bak\u0131ld\u0131\u011f\u0131nda onun \u00e7ok engin ve derin bir vahiy k\u00fclt\u00fcr\u00fcne sahip oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n

\n

k) N\u00fbr S\u00fbresi<\/h4>\n

Eb\u00fb Bekir (r.a) \u015f\u00f6yle demi\u015ftir: \u201cSiz Allah Te\u00e2l\u00e2\u2019n\u0131n emrine itaat ederek nik\u00e2hlan\u0131n\u0131z ki Allah Te\u00e2l\u00e2 da size va\u02bbd buyurdu\u011fu zenginli\u011fi l\u00fbtfeylesin! Zira O \u015f\u00f6yle buyuruyor: \u00ab\u2026E\u011fer bunlar fakir iseler, Allah kendi l\u00fctfu ile onlar\u0131 zenginle\u015ftirir.\u00bb<\/b>[40]<\/a>\u201d Hz. Eb\u00fb Bekir ayr\u0131ca: \u201cZenginli\u011fi nik\u00e2hta aray\u0131n\u0131z!\u201d demi\u015ftir.[41]<\/a> B\u00f6ylece \u00e2yet-i kerimeye s\u00f6zl\u00fc izahlar getirmi\u015f, nik\u00e2hlanan ki\u015filere Allah\u2019\u0131n yard\u0131m edece\u011fini ve l\u00fctuflarda bulunaca\u011f\u0131n\u0131 haber vermi\u015ftir.<\/p>\n

\n

l) Lokman S\u00fbresi<\/h4>\n

Kur\u2019\u00e2n-\u0131 Kerim\u2019in pek\u00e7ok yerinde kibir \u00e7irkin g\u00f6r\u00fclm\u00fc\u015f ve yasaklanm\u0131\u015ft\u0131r. Konuyla ilgili \u00e2yetlerin birinde \u015f\u00f6yle buyrulur: \u201cK\u00fc\u00e7\u00fcmseyerek insanlardan y\u00fcz \u00e7evirme ve yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme! Zira Allah, kendini be\u011fenmi\u015f \u00f6v\u00fcn\u00fcp duran kimseleri asla sevmez.\u201d<\/b>[42]<\/a> <\/b>Eb\u00fb Bekir bu \u00e2yetin tefsiri mahiyetinde kibir ve tevazu ile al\u00e2kal\u0131 \u015fu s\u00f6zleri s\u00f6ylemi\u015ftir: \u201cKul d\u00fcnya nimetlerinden bir \u015fey sebebiyle kibirlendi\u011finde Allah Te\u00e2l\u00e2, o nimet kuldan gidinceye kadar ona bu\u011fzeder.\u201d[43]<\/sup><\/sup><\/a> \u201c\u00d6v\u00fcnmekten sak\u0131n\u0131n! Topraktan yarat\u0131lan, yine topra\u011fa d\u00f6necek ve kurtlar taraf\u0131ndan yenilecek olan insan\u0131n \u00f6v\u00fcnmek neyine! O, bug\u00fcn canl\u0131, yar\u0131n \u00f6l\u00fcd\u00fcr.\u201d[44]<\/sup><\/sup><\/a> \u201cAll\u00e2h\u2019\u0131n, sizden \u00f6nce gelip ge\u00e7en kullar\u0131n\u0131n halini tefekk\u00fcr edin! D\u00fcn nerede idiler, bug\u00fcn neredeler?\u201d[45]<\/sup><\/sup><\/a><\/p>\n

O bir konu\u015fmas\u0131nda konuyla ilgili \u015f\u00f6yle demi\u015ftir: \u201cNerede herkesin hayran oldu\u011fu g\u00fczel y\u00fczl\u00fc insanlar? Nerede gen\u00e7li\u011fine ma\u011frur olan yi\u011fitler? Nerede ihti\u015faml\u0131 \u015fehirler kurup etraf\u0131n\u0131 y\u00fcksek surlarla \u00e7eviren h\u00fck\u00fcmdarlar? Nerede harp meydanlar\u0131n\u0131n ma\u011flubiyet tan\u0131mayan kahramanlar\u0131? Zaman hepsini \u00e7\u00fcr\u00fct\u00fcp yerle bir etti. Hepsi kabrin karanl\u0131klar\u0131na g\u00f6m\u00fcl\u00fcp gittiler. Acele edin, acele edin! Vakit ge\u00e7meden akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za al\u0131n da \u00f6l\u00fcm \u00f6tesine bir an evvel haz\u0131rlan\u0131n! Kendinizi kurtar\u0131n, kendinizi kurtar\u0131n!\u201d[46]<\/sup><\/sup><\/a> Hz. Eb\u00fb Bekir\u2019in bu s\u00f6zleri insanlar\u0131 kibirden uzakla\u015ft\u0131r\u0131p tevazua davet etti\u011fi gibi ayn\u0131 zamanda insan\u0131n fanili\u011fini ve ye\u011f\u00e2ne baki kalacak z\u00e2t\u0131n Allah oldu\u011funu haber veren \u00e2yetleri[47]<\/a>, \u00f6rnekler vermek s\u00fbretiyle tefsir etmektedir.<\/p>\n

Bir kimse Hz. Eb\u00fb Bekir\u2019i methetti\u011finde o \u015f\u00f6yle dua ederdi: \u201cAllah\u2019\u0131m, sen beni benden daha iyi bilirsin. Ben de kendimi onlardan daha iyi bilirim. Allah\u2019\u0131m, beni onlar\u0131n zannetti\u011finden daha hay\u0131rl\u0131 eyle! Onlar\u0131n bilmedi\u011fi hatalar\u0131m\u0131 ma\u011ffiret eyle, s\u00f6yledikleri \u015fu s\u00f6zler sebebiyle de beni hesaba \u00e7ekme!\u201d[48]<\/sup><\/sup><\/a> Onun bu s\u00f6zleri, yine kibri yasaklayan ve tevazua te\u015fvik eden \u00e2yetlerin[49]<\/a> tefsiri esnas\u0131nda zikredilebilir.<\/p>\n

\n

m) Ahz\u00e2b S\u00fbresi<\/h4>\n

Bilindi\u011fi \u00fczere el-Ahz\u00e2b 33\/56 \u00e2yetinde Nebiyy-i Ekrem\u2019e sal\u00e2t u selam getirilmesi emredilmektedir. Eb\u00fb Bekir (r.a) ise salevat\u0131n faydas\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r: \u201cRas\u00fbl-i Ekrem\u2019e ihl\u00e2sla salevat getirmek g\u00fcnahlar\u0131, suyun ate\u015fi s\u00f6nd\u00fcrmesinden daha \u00e7abuk yok eder. Ona muhabbetle selam g\u00f6ndermek, pek \u00e7ok k\u00f6le \u00e2zat etmekten daha faziletlidir. Allah Ras\u00fbl\u00fc\u2019n\u00fc sevmek ise canlar\u0131n \u00f6z\u00fcnden ve Allah yolunda k\u0131l\u0131\u00e7 vurmaktan daha \u00fcst\u00fcnd\u00fcr.\u201d[50]<\/sup><\/sup><\/a><\/p>\n

\n

n) Saff\u00e2t S\u00fbresi<\/h4>\n

M\u00fc\u015frikler, \u201cMelekler -h\u00e2\u015fa- Allah\u2019\u0131n k\u0131zlar\u0131\u201d dediklerinde Eb\u00fb Bekir onlara bu s\u00f6zlerinin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6stermek \u00fczere, \u201cPeki o zaman anneleri kim?\u201d diye sormu\u015f, onlar da \u201cCinlerin efendilerinin k\u0131zlar\u0131\u201d cevab\u0131n\u0131 vermi\u015flerdir.[51]<\/a> Onun bu diyalo\u011fu \u015fu \u00e2yetin daha iyi anla\u015f\u0131lmas\u0131na yard\u0131mc\u0131 olmaktad\u0131r: \u201cAllah ile cinler aras\u0131nda bir soy birli\u011fi uydurdular. Andolsun, cinler kendilerinin hesap yerine g\u00f6t\u00fcr\u00fclece\u011fini bilirler.\u201d<\/b>[52]<\/a><\/p>\n

\n

o) M\u00fc\u2019min S\u00fbresi<\/h4>\n

Eb\u00fb Bekir (r.a) \u015f\u00f6yle demi\u015ftir: \u201cKur\u2019\u00e2n\u2019da, \u00abG\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan, tevbeleri kabul eden\u00bb<\/b> ifadelerinin bulundu\u011fu \u00e2yetten[53]<\/a> daha \u00fcmid verici bir \u00e2yet g\u00f6rmedim. Zira burada Y\u00fcce Allah, ma\u011ffireti tevbenin kabul\u00fcnden \u00f6nce zikretmektedir.\u201d[54]<\/a> Hz. Eb\u00fb Bekir bu s\u00f6z\u00fcyle Kur\u2019\u00e2n\u2019\u0131n \u00e7ok ince bir i\u015faretine temas ederek g\u00fczel bir \u00e7\u0131kar\u0131mda bulunmu\u015ftur. Ancak Kurtub\u00ee\u2019nin senedsiz olarak zikretti\u011fi bir rivayete g\u00f6re bu \u00e2yeti en \u00fcmid verici \u00e2yet olarak g\u00f6ren ki\u015fi Hz. \u00d6mer\u2019dir. O rivayette Hz. Eb\u00fb Bekir el-\u0130sr\u00e2 17\/84 \u00e2yetine i\u015faret etmi\u015ftir.[55]<\/a><\/p>\n

\n

\u00f6) Fuss\u0131let S\u00fbresi<\/h4>\n

Bir g\u00fcn Hz. Eb\u00fb Bekir arkada\u015flar\u0131na; \u201c\u015eu iki \u00e2yet hakk\u0131nda ne diyorsunuz: \u00abRabbimiz Allah\u2019t\u0131r deyip, sonra istikamet \u00fczere olanlar\u2026\u00bb<\/b>[56]<\/a>, \u00ab\u0130man edip de imanlar\u0131na herhangi bir zul\u00fcm bula\u015ft\u0131rmayanlar\u2026\u00bb<\/b>[57]<\/a>\u201d diye sordu. Onlar da; \u201c\u00ab\u0130stikamet \u00fczere olanlar\u00bb g\u00fcnah i\u015flemeyenler, di\u011feri de \u00ab\u0130manlar\u0131na g\u00fcnah bula\u015ft\u0131rmayanlard\u0131r\u00bb\u201d dediler. Eb\u00fb Bekir; \u201cOnlar\u0131 yanl\u0131\u015f m\u00e2nalara hamlettiniz\u201d dedikten sonra \u015f\u00f6yle a\u00e7\u0131klad\u0131: \u201cRabbimiz Allah\u2019t\u0131r, dediler, sonra istikamet \u00fczere oldular, yani O\u2019ndan ba\u015fka bir il\u00e2ha meyletmediler. Di\u011ferleri de imanlar\u0131na \u015firk bula\u015ft\u0131rmad\u0131lar.\u201d[58]<\/a><\/p>\n

Sa\u00eed b. Nimr\u00e2n (v. 70\/690)[59]<\/a> \u015f\u00f6yle der: \u201cEb\u00fb Bekir S\u0131dd\u00eek\u2019in yan\u0131nda \u00ab<\/b>Rabbimiz Allah\u2019t\u0131r deyip, sonra istikamet \u00fczere olanlar<\/b>\u2026\u00bb<\/b>[60]<\/a> \u00e2yetini okudum. O bu \u00e2yeti; \u00abOnlar Allah\u2019a hi\u00e7bir \u015feyi ortak ko\u015fmayanlard\u0131r\u00bb diye tefsir etti.\u201d[61]<\/a> Eb\u00fb Bekir (r.a) bu \u00e2yeti, \u201cO\u2019ndan ba\u015fka bir il\u00e2ha iltifat etmeyenler\u201d diye de a\u00e7\u0131klam\u0131\u015ft\u0131r.[62]<\/a> Yine Sa\u00eed b. Nimr\u00e2n\u2019dan gelen bir rivayette \u201cL\u00e2 il\u00e2he illah s\u00f6z\u00fc \u00fczere m\u00fcstakim olanlar\u201d \u015feklinde tefsir etmi\u015ftir.[63]<\/a><\/p>\n

Onun bu \u00e2yeti \u015fu \u015fekilde tefsir etti\u011fi de nakledilmi\u015ftir: \u201c\u0130nsanlar (Rabbimiz Allah\u2019t\u0131r, s\u00f6z\u00fcn\u00fc) s\u00f6ylediler. Kim bu s\u00f6z \u00fczere \u00f6l\u00fcrse i\u015fte o istikamet \u00fczere olanlardand\u0131r.\u201d[64]<\/a> Zemah\u015fer\u00ee senedsiz olarak Hz. Eb\u00fb Bekir\u2019in bu \u00e2yeti, \u201cS\u00f6zlerinde istik\u00e2met \u00fczere olduklar\u0131 gibi fiilen de istikamet \u00fczere oldular\u201d \u015feklinde tefsir etti\u011fini nakleder.[65]<\/a> \u0130bn At\u0131yye, Eb\u00fb Bekir ve onunla birlikte bir grup \u00e2lime g\u00f6re m\u00e2nan\u0131n, \u201cTevhidlerine bir halel getirmeyen ve imanlar\u0131 sars\u0131lmayanlar\u201d \u015feklinde oldu\u011funu nakleder.[66]<\/a><\/p>\n

Bu \u00e2yetle ilgili rivayetler, Hz. Eb\u00fb Bekir\u2019den bize gelen en g\u00fczel tefsir \u00f6rneklerinden say\u0131lmal\u0131d\u0131r.<\/p>\n

\n

p) \u015e\u00fbr\u00e2 S\u00fbresi<\/h4>\n

Hz. Eb\u00fb Bekir \u015f\u00f6yle derdi: \u201cVallahi Ras\u00fbl-i Ekrem\u2019in yak\u0131nlar\u0131n\u0131 kollamak benim i\u00e7in kendi yak\u0131nlar\u0131m\u0131 koruyup g\u00f6zetmekten daha sevimlidir.\u201d[67]<\/a> \u201cMuhammed (s.a.v)\u2019in hukukunu Ehl-i Beyt\u2019i i\u00e7inde (onlara iyilik ederek) muhafaza ediniz, g\u00f6zetiniz (onun Ehl-i Beyt\u2019i hakk\u0131nda k\u00f6t\u00fc s\u00f6z s\u00f6ylemeyiniz).\u201d[68]<\/a> Onun bu s\u00f6zleri, \u201c\u2026De ki: Ben buna kar\u015f\u0131l\u0131k sizden akrabal\u0131k sevgisinden ba\u015fka bir \u00fccret istemiyorum\u2026\u201d<\/b>[69]<\/a> \u00e2yetinin tefsiri mahiyetinde de\u011ferlendirilebilir.<\/p>\n

\n

r) Fetih S\u00fbresi<\/h4>\n

\u0130bn Abbas\u2019a g\u00f6re, \u201cSana g\u00f6sterdi\u011fimiz o r\u00fcyay\u0131 ve Kur\u2019\u00e2n\u2019da l\u00e2netlenen a\u011fac\u0131, ancak insanlar\u0131 s\u0131namak i\u00e7in meydana getirdik\u201d<\/b>[70]<\/a> <\/b>\u00e2yetindeki r\u00fcya, Ras\u00fblullah\u2019\u0131n, Hudeybiye senesi Mekke\u2019ye girdiklerini g\u00f6rd\u00fc\u011f\u00fc r\u00fcyad\u0131r. Ancak o, m\u00fc\u015frikler taraf\u0131ndan geri \u00e7evrilip Mekke\u2019ye giremeyince baz\u0131 m\u00fcsl\u00fcmanlar bununla fitneye d\u00fc\u015ft\u00fcler. Bu c\u00fcmleden olarak Hz. \u00d6mer, Eb\u00fb Bekir\u2019e; \u201cAllah\u2019\u0131n Ras\u00fbl\u00fc bize, Beytullah\u2019a girece\u011fimizi ve onu tavaf edece\u011fimizi s\u00f6ylemedi mi?\u201d dedi, Eb\u00fb Bekir de; \u201cOnu bu sene yapaca\u011f\u0131m\u0131z\u0131 s\u00f6ylemedi, ba\u015fka bir sene yapaca\u011f\u0131z\u201d diye cevap verdi. \u0130\u015fte ash\u00e2b-\u0131 kiramdan baz\u0131lar\u0131n\u0131n bu \u015fekilde \u015f\u00fcpheye d\u00fc\u015fmesi sebebiyle bu \u00e2yet-i kerime n\u00e2zil oldu. Bir sonraki sene Ras\u00fblullah (s.a.v) ve ashab\u0131 Mekke\u2019ye girdiler ve bunun \u00fczerine Allah Te\u00e2l\u00e2: \u201cAndolsun ki Allah, Ras\u00fbl\u00fc\u2019n\u00fcn r\u00fcyas\u0131n\u0131 do\u011fru \u00e7\u0131kard\u0131…\u201d<\/b>[71]<\/a> \u00e2yet-i kerimesini indirdi.[72]<\/a><\/p>\n

Kurtub\u00ee, bu r\u00fcyan\u0131n, bu \u00e2yet-i kerimenin ini\u015f sebebi olmas\u0131n\u0131 uzak g\u00f6r\u00fcr. \u00c7\u00fcnk\u00fc ona g\u00f6re \u00e2yet Mekke\u2019de inmi\u015f, h\u00e2lbuki Ras\u00fblullah\u2019\u0131n bu r\u00fcyas\u0131 Medine-i M\u00fcnevvere\u2019de olmu\u015ftur. R\u00e2z\u00ee ise bunu m\u00fcmk\u00fcn g\u00f6r\u00fcr. Ona g\u00f6re bu h\u00e2diseler Medine\u2019de olsa da r\u00fcyan\u0131n Mekke\u2019de olmas\u0131 uzak de\u011fildir.[73]<\/a><\/p>\n

Burada Hz. Eb\u00fb Bekir, \u00e2yetteki \u201cMescid-i Haram\u2019a gireceksiniz\u201d<\/b>[74]<\/a> ifadesinin o sene olmas\u0131 gerekmedi\u011fini, daha sonraki senelerde ger\u00e7ekle\u015febilece\u011fini s\u00f6zl\u00fc olarak Hz. \u00d6mer\u2019e izah etmi\u015ftir.<\/p>\n

\n

s) Hucur\u00e2t S\u00fbresi<\/h4>\n

Sahibinin bilinmesini istemedi\u011fi bilgileri elde etmeye \u00e7al\u0131\u015fmak demek olan tecess\u00fcs[75]<\/a> Kur\u2019\u00e2n\u2019da yasaklanm\u0131\u015ft\u0131r.[76]<\/a> Hz. Eb\u00fb Bekir, Amr b. \u00c2s\u2019\u0131 v\u00e2li olarak g\u00f6nderirken bu \u00e2yetin tefsiri mahiyetinde ona \u015fu nasihatte bulunmu\u015ftur: \u201c\u0130nsanlar\u0131n gizli hallerini a\u00e7\u0131\u011fa \u00e7\u0131karma, g\u00f6r\u00fcnen halleriyle yetin (ona g\u00f6re muamele et)!\u201d[77]<\/a><\/i><\/p>\n

\n

\u015f) \u0130ns\u00e2n S\u00fbresi<\/h4>\n

\u00c2yet-i kerimede \u201c\u0130nsan\u0131n \u00fczerinden, hen\u00fcz kendisinin an\u0131lan bir \u015fey olmad\u0131\u011f\u0131 uzun bir s\u00fcre ge\u00e7medi mi?\u201d<\/b>[78]<\/a> buyrulmu\u015ftur. Ma\u02bbmer b. M\u00fcsenn\u00e2 \u00e2yetteki \u201c\u0647\u0644\u201din soru i\u00e7in de\u011fil \u201c\u0642\u062f\u201d <\/i>m\u00e2nas\u0131nda oldu\u011funu s\u00f6yler. Akabinde Hz. Eb\u00fb Bekir\u2019in bu \u00e2yeti okuduktan sonra s\u00f6yledi\u011fi \u015fu s\u00f6z\u00fc buna delil olarak getirir: \u201cKe\u015fke insan\u0131n an\u0131lan bir \u015fey olmad\u0131\u011f\u0131 zaman devam etseydi (Hz. \u00c2dem hi\u00e7 do\u011fmasayd\u0131) da imtihan edilmeseydik.\u201d[79]<\/a> Bu s\u00f6z\u00fcyle Hz. Eb\u00fb Bekir, \u00e2yetin nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fini ortaya koymu\u015ftur.<\/p>\n

\n

t) B\u00fcr\u00fbc S\u00fbresi<\/h4>\n

\u0130bn Kes\u00eer, \u201c(Allah) diledi\u011fi \u015feyleri mutlaka yapand\u0131r\u201d<\/b>[80]<\/a> \u00e2yetini \u015f\u00f6yle tefsir eder: \u201cNe dilerse onu yapar, azameti, \u00fcst\u00fcnl\u00fc\u011f\u00fc, hikmeti ve adli sebebiyle O\u2019nun h\u00fckm\u00fcne kar\u015f\u0131 gelecek yoktur, yapt\u0131\u011f\u0131ndan hesaba \u00e7ekilmez. Eb\u00fb Bekir S\u0131dd\u00eek\u2019tan rivayet edildi\u011fi \u00fczere o \u00f6l\u00fcm d\u00f6\u015fe\u011findeyken kendisine; \u00abDoktor sana bakt\u0131 m\u0131?\u00bb denilince, \u00abEvet\u00bb demi\u015f, \u00abPeki, sana ne dedi?\u00bb denilince de, \u00abBen diledi\u011fimi yapar\u0131m, dedi\u00bb cevab\u0131n\u0131 vermi\u015ftir.\u201d[81]<\/a> Hz. Eb\u00fb Bekir \u201cDoktor\u201d ile Allah Te\u00e2l\u00e2\u2019y\u0131 kastetmi\u015ftir. Onun bu konu\u015fmas\u0131na, yukar\u0131daki \u00e2yetin izah\u0131 sadedinde tefsirlerimizde yer verilmektedir.<\/p>\n

Hz. Eb\u00fb Bekir\u2019in s\u00f6zlerine ve konu\u015fmalar\u0131na bakt\u0131\u011f\u0131m\u0131zda daha \u00e7ok Kur\u2019\u00e2n merkezli oldu\u011funu g\u00f6r\u00fcyoruz. Bu da onun Kur\u2019\u00e2n bilgisinin derinli\u011finden ve ona \u00f6nem vermesinden kaynaklanm\u0131\u015ft\u0131r. Her s\u00f6z\u00fcnde ve her konu\u015fmas\u0131nda mutlaka birka\u00e7 \u00e2yet-i kerime hat\u0131r\u0131na gelmekte ve bunlara at\u0131fta bulunmaktad\u0131r. Fikirlerini ve tavsiyelerini \u00e2yetlerle desteklemektedir. Konu\u015ftu\u011fu yere, muhataplar\u0131na ve bahsetti\u011fi konulara bakt\u0131\u011f\u0131m\u0131zda, o esnada okudu\u011fu \u00e2yetin m\u00e2nas\u0131yla ilgili pek\u00e7ok detay elde etmek m\u00fcmk\u00fcn olabilmektedir. Bunun yan\u0131nda kendi s\u00f6zleri de \u00e7o\u011fu zaman Kur\u2019\u00e2n ve s\u00fcnnetten ald\u0131\u011f\u0131 bilgilerin kendi ifade kal\u0131plar\u0131na d\u00f6k\u00fclmesi \u015feklinde ger\u00e7ekle\u015fmektedir. Dolay\u0131s\u0131yla onun s\u00f6zlerinden, ayn\u0131 zamanda \u00e2yetleri nas\u0131l anlad\u0131\u011f\u0131n\u0131 g\u00f6rme imk\u00e2n\u0131 do\u011fmaktad\u0131r.<\/p>\n

\n
\n
\n

[1]<\/a> el-Bakara 2\/185.<\/p>\n<\/div>\n

\n

[2]<\/a> Abd\u00fcrrazzak, Musannef<\/i>, IV, 49.<\/p>\n<\/div>\n

\n

[3]<\/a> el-Bakara 2\/197.<\/p>\n<\/div>\n

\n

[4]<\/a> S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> I, 533.<\/p>\n<\/div>\n

\n

[5]<\/a> \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, VII, 431\/37043.<\/p>\n<\/div>\n

\n

[6]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/103.<\/p>\n<\/div>\n

\n

[7]<\/a> en-Nis\u00e2 4\/15; en-N\u00fbr 24\/4, 13.<\/p>\n<\/div>\n

\n

[8]<\/a> Ahmed, I, 8 (\u015euayb Arna\u00fbt \u201csah\u00eeh li-\u011fayrih\u00ee\u201d oldu\u011funu s\u00f6ylemi\u015ftir); Mervez\u00ee, M\u00fcsned\u00fc Eb\u00ee Bekir es-S\u0131dd\u00eek, <\/i>s. 147; Eb\u00fb Ya\u02bbl\u00e2, M\u00fcsned<\/i>, I, 42; Heysem\u00ee, VI, 266.<\/p>\n<\/div>\n

\n

[9]<\/a> en-Nis\u00e2 4\/12, 176.<\/p>\n<\/div>\n

\n

[10]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> VIII, 53, 55; Be\u011fav\u00ee, II, 179; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 188.<\/p>\n<\/div>\n

\n

[11]<\/a> en-Nis\u00e2 4\/84.<\/p>\n<\/div>\n

\n

[12]<\/a> Eb\u00fb Hayy\u00e2n, III, 731.<\/p>\n<\/div>\n

\n

[13]<\/a> Ahmed, I, 5 (\u015euayb Arna\u00fbt isnad\u0131n\u0131n \u201csahih\u201d oldu\u011funu s\u00f6ylemi\u015ftir); Beyhak\u00ee, \u015euab, VI, 454\/4468.<\/p>\n<\/div>\n

\n

[14]<\/a> el-M\u00e2ide 5\/96.<\/p>\n<\/div>\n

\n

[15]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XI, 57.<\/p>\n<\/div>\n

\n

[16]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XI, 61, 63.<\/p>\n<\/div>\n

\n

[17]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XI, 63, 64.<\/p>\n<\/div>\n

\n

[18]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XI, 60, 63.<\/p>\n<\/div>\n

\n

[19]<\/a> Be\u011fav\u00ee, III, 215-216.<\/p>\n<\/div>\n

\n

[20]<\/a> el-A\u02bbr\u00e2f 7\/9.<\/p>\n<\/div>\n

\n

[21]<\/a> Zemah\u015fer\u00ee, IV, 790.<\/p>\n<\/div>\n

\n

[22]<\/a> Taber\u00e2n\u00ee, el-Mu\u02bbcemu\u2019l-evsat,<\/i> VIII, 164; Heysem\u00ee, VI, 116-117. R\u00e2vilerinden \u015e\u00e2zek\u00fbn\u00ee ve V\u00e2k\u0131d\u00ee zay\u0131ft\u0131r.<\/p>\n<\/div>\n

\n

[23]<\/a> et-Tevbe 9\/12.<\/p>\n<\/div>\n

\n

[24]<\/a> \u0130bn Eb\u00ee H\u00e2tim, VI, 1761; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 117. Kr\u015f. Sa\u00eed b. Mans\u00fbr, es-S\u00fcnen,<\/i> II, 282; Beyhak\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> IX, 145\/18125.<\/p>\n<\/div>\n

\n

[25]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 117.<\/p>\n<\/div>\n

\n

[26]<\/a> Bkz. Taber\u00ee, T\u00e2r\u00eeh<\/i>, III, 393.<\/p>\n<\/div>\n

\n

[27]<\/a> el-Bakara 2\/43, 110; en-N\u00fbr 24\/56; el-Ahz\u00e2b 33\/33; el-M\u00fcc\u00e2dele 58\/13; el-M\u00fczzemmil 73\/20.<\/p>\n<\/div>\n

\n

[28]<\/a> et-Tevbe 9\/60.<\/p>\n<\/div>\n

\n

[29]<\/a> Abd\u00fcrrazzak, Musannef<\/i>, IV, 49.<\/p>\n<\/div>\n

\n

[30]<\/a> \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, VII, 93; Eb\u00fc\u2019\u015f-\u015eeyh el-Isbah\u00e2n\u00ee, Eb\u00fb Muhammed Abdullah b. Muhammed b. Ca\u02bbfer b. Hayy\u00e2n el-Ens\u00e2r\u00ee (v. 369\/979), el-Azame<\/i> (I-V), thk. R\u0131d\u00e2ullah b. Muhammed \u0130dr\u00ees el-M\u00fcb\u00e2rekf\u00fbr\u00ee, Riy\u00e2d: D\u00e2ru\u2019l-\u00c2s\u0131me, 1408, V, 1737.<\/p>\n<\/div>\n

\n

[31]<\/a> \u0130bn Hacer, el-Met\u00e2lib\u00fc\u2019l-\u00e2liye, <\/i>XIV, 116.<\/p>\n<\/div>\n

\n

[32]<\/a> el-\u0130sr\u00e2 17\/44.<\/p>\n<\/div>\n

\n

[33]<\/a> Bkz. Dihlev\u00ee, \u0130z\u00e2let\u00fc\u2019l-haf\u00e2,<\/i> II, 162-163.<\/p>\n<\/div>\n

\n

[34]<\/a> el-\u0130sr\u00e2 17\/84.<\/p>\n<\/div>\n

\n

[35]<\/a> Kurtub\u00ee, X, 322; \u00c2l\u00fbs\u00ee, VIII, 144. Hz. Eb\u00fb Bekir\u2019in bu \u00e2yet-i kerimeyi en \u00fcmit verici \u00e2yet olarak tavsifi sebebiyle Medine-i M\u00fcnevvere\u2019deki Ye\u015fil Kubbe\u2019nin i\u00e7 taraf\u0131ndan merkezine, yani Allah Ras\u00fbl\u00fc\u2019ne en yak\u0131n yere bu \u00e2yet yaz\u0131lm\u0131\u015ft\u0131r (H\u00e2mid, H\u00e2lid Muhammed, Vasfu\u2019l-Mescidi\u2019n-Nebeviyyi\u2019\u015f-\u015eer\u00eef, <\/i>M\u0131s\u0131r: D\u00e2ru\u2019l-F\u00e2r\u00fbk, 2014, s. 340, 344).<\/p>\n<\/div>\n

\n

[36]<\/a> el-Enbiy\u00e2 21\/90. \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> V, 370. Kr\u015f. H\u00e2kim, II, 415\/3447; Beyhak\u00ee, \u015euab<\/i>, XIII, 162\/10110.<\/p>\n<\/div>\n

\n

[37]<\/a> et-Tevbe 9\/111.<\/p>\n<\/div>\n

\n

[38]<\/a> el-\u0130nfit\u00e2r 82\/11-12.<\/p>\n<\/div>\n

\n

[39]<\/a> H\u00e2kim, II, 415\/3447; Beyhak\u00ee, \u015euab<\/i>, XIII, 162\/10110; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 198.<\/p>\n<\/div>\n

\n

[40]<\/a> en-N\u00fbr 24\/32. \u0130bn Eb\u00ee H\u00e2tim, VIII, 2582; \u0130bn Kes\u00eer, Tefs\u00eer, <\/i>VI, 51.<\/p>\n<\/div>\n

\n

[41]<\/a> Sa\u02bbleb\u00ee, VII, 95; M\u00fcttak\u00ee el-Hind\u00ee, Kenz\u00fc\u2019l-umm\u00e2l, <\/i>XVI, 486. Ayn\u0131 ifade \u0130bn Mes\u02bb\u00fbd\u2019dan da rivayet edilmi\u015ftir (Taber\u00ee, Tefs\u00eer,<\/i> XIX, 166).<\/p>\n<\/div>\n

\n

[42]<\/a> Lokman 31\/18.<\/p>\n<\/div>\n

\n

[43]<\/a> Eb\u00fb Nuaym, Hilye,<\/i> I, 37; H\u00e2n\u00ee, Muhammed bin Abdullah, el-Had\u00e2iku\u2019l-verdiyye,<\/i> D\u0131me\u015fk, 1417, s. 288.<\/p>\n<\/div>\n

\n

[44]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 197.<\/p>\n<\/div>\n

\n

[45]<\/sup><\/sup><\/a> Eb\u00fb Nuaym, Hilye,<\/i> I, 35-36.<\/p>\n<\/div>\n

\n

[46]<\/sup><\/sup><\/a> Eb\u00fb Nuaym, Hilye,<\/i> I, 34-35; Beyhak\u00ee, \u015euab,<\/i> VII, 364\/10595; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 198.<\/p>\n<\/div>\n

\n

[47]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/185; el-Enbiy\u00e2 21\/34-35; el-M\u00fc\u2019min\u00fbn 23\/15; el-Ankeb\u00fbt 29\/57; ez-Z\u00fcmer 39\/30; er-Rahm\u00e2n 55\/26-27.<\/p>\n<\/div>\n

\n

[48]<\/a> \u0130bn As\u00e2kir, s. XXX, 332; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2, <\/i>s. 201.<\/p>\n<\/div>\n

\n

[49]<\/a> el-H\u0131cr 15\/88; el-Hac 22\/34-35; Lokman 31\/18.<\/p>\n<\/div>\n

\n

[50]<\/a> Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, Eb\u00fb Bekir Ahmed b. Ali b. S\u00e2bit b. Ahmed b. Mehd\u00ee (v. 463\/1071), T\u00e2r\u00eehu Ba\u011fd\u00e2d ve z\u00fcy\u00fbl\u00fch<\/i> (I-XXIV), thk. Mustafa Abd\u00fclkadir At\u00e2, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1417, VII, 172; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VI, 654.<\/p>\n<\/div>\n

\n

[51]<\/a> Tefs\u00eeru M\u00fcc\u00e2hid,<\/i> s. 571; Muk\u00e2til b. S\u00fcleyman, III, 621; Taber\u00ee, Tefs\u00eer,<\/i> XXI, 121; \u0130bn Eb\u00ee H\u00e2tim, X, 3231; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 42. Kr\u015f. Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Halk, 12.<\/p>\n<\/div>\n

\n

[52]<\/a> es-S\u00e2ff\u00e2t 37\/158.<\/p>\n<\/div>\n

\n

[53]<\/a> el-M\u00fc\u2019min 40\/3.<\/p>\n<\/div>\n

\n

[54]<\/a> Eb\u00fb Hayy\u00e2n, VII, 105.<\/p>\n<\/div>\n

\n

[55]<\/a> Kurtub\u00ee, X, 322; \u00c2l\u00fbs\u00ee, VIII, 144<\/p>\n<\/div>\n

\n

[56]<\/a> Fuss\u0131let 41\/30.<\/p>\n<\/div>\n

\n

[57]<\/a> el-En\u2019\u00e2m 6\/82.<\/p>\n<\/div>\n

\n

[58]<\/a> H\u00e2kim, II, 478\/3648; Eb\u00fb Nuaym, Hilye<\/i>, I, 30; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2, <\/i>s. 188. Kr\u015f. Taber\u00ee, Tefs\u00eer,<\/i> XXI, 464; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 176.<\/p>\n<\/div>\n

\n

[59]<\/a> Pek\u00e7ok kaynakta ismi Sa\u00eed b. \u0130mr\u00e2n \u015feklinde yanl\u0131\u015f yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n<\/div>\n

\n

[60]<\/a> Fuss\u0131let 41\/30.<\/p>\n<\/div>\n

\n

[61]<\/a> Abdullah\u00a0b.\u00a0M\u00fcb\u00e2rek\u00a0b.\u00a0V\u00e2z\u0131h el-Hanzal\u00ee el-Mervez\u00ee, Eb\u00fb Abdirrahm\u00e2n (v. 181\/797), ez-Z\u00fchd ve\u2019r-rek\u00e2ik, <\/i>thk. Habiburrahman el-A\u02bbzam\u00ee, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, ts., s. 110; Abdurrazzak b. Hemm\u00e2m b. N\u00e2fi\u02bb el-H\u0131myer\u00ee el-Yemen\u00ee es-San\u02bb\u00e2n\u00ee, Ebu Bekir (v. 211\/826-27), Tefs\u00eeru Abdirrazzak<\/i> (I-III), thk. Mahm\u00fbd Muhammed Abduh, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1419, III, 154; \u0130bn Sa\u02bbd, VI, 84.<\/p>\n<\/div>\n

\n

[62]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XXI, 464; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 176.<\/p>\n<\/div>\n

\n

[63]<\/a> Taber\u00e2n\u00ee, el-H\u00e2f\u0131z Ebu\u2019l-K\u00e2s\u0131m S\u00fcleyman bin Ahmed b. Eyy\u00fbb (v. 360\/971), ed-Du\u00e2<\/i>, thk. Mustafa Abd\u00fclk\u00e2dir At\u00e2, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1413, s. 458.<\/p>\n<\/div>\n

\n

[64]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2, <\/i>s. 189. Tirmiz\u00ee ve Taber\u00ee\u2019de zikredilen rivayette bu s\u00f6z Ras\u00fbl-i Ekrem\u2019e ref\u02bb edilir: \u201c\u0130nsanlar bunu s\u00f6ylediler, sonra onlar\u0131n \u00e7o\u011fu k\u00fcfre d\u00fc\u015ft\u00fc. Kim bu s\u00f6z \u00fczere \u00f6l\u00fcrse i\u015fte o istikamet \u00fczere olanlardand\u0131r\u201d<\/i> (Tirmiz\u00ee, Tefsir, 41\/3250; Taber\u00ee, Tefs\u00eer,<\/i> XXI, 464). Tirmiz\u00ee hadisin \u201cgarib\u201d oldu\u011funu s\u00f6yler.<\/p>\n<\/div>\n

\n

[65]<\/a> Zemah\u015fer\u00ee, IV, 198.<\/p>\n<\/div>\n

\n

[66]<\/a> \u0130bn At\u0131yye, V, 14. Kr\u015f. \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> IV, 51.<\/p>\n<\/div>\n

\n

[67]<\/a> Buh\u00e2r\u00ee, Ash\u00e2bu\u2019n-Neb\u00ee, 12, Me\u011f\u00e2z\u00ee, 14.<\/p>\n<\/div>\n

\n

[68]<\/a> Buh\u00e2r\u00ee, Ash\u00e2bu\u2019n-Neb\u00ee, 12, 22; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 202.<\/p>\n<\/div>\n

\n

[69]<\/a> e\u015f-\u015e\u00fbr\u00e2 42\/23.<\/p>\n<\/div>\n

\n

[70]<\/a> el-\u0130sr\u00e2 17\/60.<\/p>\n<\/div>\n

\n

[71]<\/a> el-Feth 48\/27.<\/p>\n<\/div>\n

\n

[72]<\/a> R\u00e2z\u00ee, XX, 360; Kurtub\u00ee, X, 282. Bkz. Taber\u00ee, Tefs\u00eer<\/i>, XXII, 257-258; S\u00fcy\u00fbt\u00ee, L\u00fcb\u00e2b\u00fc\u2019n-n\u00fck\u00fbl,<\/i> s. 215.<\/p>\n<\/div>\n

\n

[73]<\/a> R\u00e2z\u00ee, XX, 360; Kurtub\u00ee, X, 282.<\/p>\n<\/div>\n

\n

[74]<\/a> el-Feth 48\/27.<\/p>\n<\/div>\n

\n

[75]<\/a> Kal\u02bbac\u00ee, Mevs\u00fbat\u00fc f\u0131khi Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek, <\/i>s. 67.<\/p>\n<\/div>\n

\n

[76]<\/a> el-Hucur\u00e2t 49\/12.<\/p>\n<\/div>\n

\n

[77]<\/a> \u0130bn As\u00e2kir, II, 66.<\/p>\n<\/div>\n

\n

[78]<\/a> el-\u0130ns\u00e2n 76\/1.<\/p>\n<\/div>\n

\n

[79]<\/a> Ma\u02bbmer b. M\u00fcsenn\u00e2 et-Teym\u00ee el-Basr\u00ee, Eb\u00fb Ubeyde (v. 209\/824 [?]), Mec\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n <\/i>(I-II),<\/i> thk. Muhammed Fuad Sezgin, K\u00e2hire: Mektebet\u00fc Hanc\u00ee, 1381, II, 279; Kurtub\u00ee, XIX, 120.<\/p>\n<\/div>\n

\n

[80]<\/a> el-Bur\u00fbc 85\/16.<\/p>\n<\/div>\n

\n

[81]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 372. Bkz. Eb\u00fb Nuaym, Ma\u02bbrifet\u00fc\u2019s-sah\u00e2be,<\/i> I, 29.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n \u00e2yetleriyle ilgili fiil\u00ee uygulamalar\u0131n\u0131n yan\u0131nda bir tak\u0131m s\u00f6zl\u00fc a\u00e7\u0131klamalar\u0131 da bulunmaktad\u0131r. Bunlar \u00f6nem bak\u0131m\u0131ndan amelden sonra ikinci s\u0131ray\u0131 almakta olup tefsir a\u00e7\u0131s\u0131ndan m\u00fchim bir yere sahiptir.… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14743","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3PN","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14743"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14743\/revisions"}],"predecessor-version":[{"id":14746,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14743\/revisions\/14746"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}