{"id":14757,"date":"2016-11-12T15:31:36","date_gmt":"2016-11-12T13:31:36","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14757"},"modified":"2016-11-12T15:31:36","modified_gmt":"2016-11-12T13:31:36","slug":"3-muvafakati","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14757","title":{"rendered":"3. Muvafak\u00e2t\u0131"},"content":{"rendered":"

\u201cMuvafak\u00e2t\u201d tabirini ilk olarak Hz. \u00d6mer, baz\u0131 g\u00f6r\u00fc\u015f ve tekliflerinin \u00e2yetler taraf\u0131nda tasdik edilmesini ifade sadedinde kendisi i\u00e7in kullanm\u0131\u015f, \u201c\u015eu hususlarda Rabbime muvafakat ettim\u201d demi\u015ftir.[1]<\/a> Biz de burada \u201cmuvafak\u00e2t\u201d tabiriyle, vahyin zaman zaman Hz. Eb\u00fb Bekir\u2019in g\u00f6r\u00fc\u015f\u00fcne uygun olarak ini\u015fini kastediyoruz. Bu konuda me\u015fhur olan sahabi malum oldu\u011fu \u00fczere Hz. \u00d6mer\u2019dir.[2]<\/a> Ancak, onun kadar a\u00e7\u0131k olmamakla birlikte Hz. Eb\u00fb Bekir\u2019in de bir tak\u0131m muvafak\u00e2t\u0131ndan bahsetmek m\u00fcmk\u00fcnd\u00fcr. Bu durum, onun \u0130sl\u00e2m\u2019\u0131 anlay\u0131\u015f ve idrakinin y\u00fcksekli\u011fine delalet eder. Konuyla ilgili olabilecek baz\u0131 misalleri \u015fu \u015fekilde zikredip de\u011ferlendirmek m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

a) Urve b. Z\u00fcbeyr, Abdullah b. Amr bin \u00c2s\u2019a; \u201cM\u00fc\u015friklerin Ras\u00fblullah\u2019a yapt\u0131\u011f\u0131 eziyetlerin en \u015fiddetlisini bana haber verebilir misin?\u201d diye sormu\u015f, o da \u015funlar\u0131 anlatm\u0131\u015f: \u201cRas\u00fblullah (s.a.v) K\u00e2be\u2019nin avlusunda namaz k\u0131larken, Ukbe b. Eb\u00ee Muayt geldi, Ras\u00fblullah\u2019\u0131 omzundan tuttu, elbisesini boynuna dolay\u0131p \u015fiddetle s\u0131karak onu bo\u011fmaya \u00e7al\u0131\u015ft\u0131. O esnada Eb\u00fb Bekir (r.a) gelerek omzundan tutup onu Ras\u00fbl-i Ekrem\u2019in ba\u015f\u0131ndan defetti ve; \u00abBir ki\u015fiyi, \u201cRabbim Allah\u2019t\u0131r\u201d dedi\u011fi i\u00e7in \u00f6ld\u00fcrecek misiniz? H\u00e2lbuki o, Rabbinizden size apa\u00e7\u0131k m\u00fbcizeler ve deliller getirmi\u015ftir!\u00bb dedi.\u201d[3]<\/a> Hz. Eb\u00fb Bekir\u2019in bu s\u00f6zleri el-M\u00fc\u2019min 40\/28 \u00e2yetindeki ifadelerle birebir ayn\u0131d\u0131r. Ancak \u00e2yetin, Bu h\u00e2diseden \u00f6nce mi yoksa sonra m\u0131 indi\u011fi hususunda herhangi bir bilgi yoktur. Sonra indiyse bu olay, Hz. Eb\u00fb Bekir\u2019in bir muvafakat\u0131 say\u0131lmal\u0131d\u0131r. \u00d6nce indiyse, bu sefer de rivayet, Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n\u2019la nas\u0131l i\u00e7i\u00e7e ya\u015fad\u0131\u011f\u0131n\u0131 ve \u00e2yetlerin m\u00e2nas\u0131n\u0131 meydana gelen olaylara tatbik edebildi\u011fini g\u00f6stermektedir.<\/p>\n

b) Benzer bir \u00f6rnek de \u015fu h\u00e2disedir: Eb\u00fb T\u00e2lib, vefat\u0131na sebep olan hastal\u0131\u011f\u0131na yakaland\u0131\u011f\u0131nda Kurey\u015f kendisine; \u201cEy Eb\u00fb T\u00e2lib, karde\u015finin o\u011fluna birisini g\u00f6nder de o anlatmakta oldu\u011fu cennetten sana \u015fifa olacak bir \u015feyler g\u00f6ndermesini iste!\u201d dediler. Eb\u00fb T\u00e2lib\u2019in g\u00f6nderdi\u011fi el\u00e7i Nebiyy-i Ekrem\u2019i arad\u0131 ve nihayet onu Hz. Eb\u00fb Bekir ile otururken buldu; \u201cEy Muhammed, amcan; \u00abBen zay\u0131f, hasta bir ihtiyar\u0131m, \u015fu anlatmakta oldu\u011fun cennetin yiyecek ve i\u00e7eceklerinden bana \u015fifa olacak bir \u015feyler g\u00f6nder!\u00bb diyor\u201d dedi. Allah Ras\u00fbl\u00fc\u2019n\u00fcn yan\u0131nda bulunan Hz. Eb\u00fb Bekir el\u00e7iye; \u201cAllah muhakkak onlar\u0131 k\u00e2firlere haram k\u0131lm\u0131\u015ft\u0131r\u201d diye cevap verdi. El\u00e7i Kurey\u015flilere d\u00f6n\u00fcp; \u201cBenimle g\u00f6nderdi\u011finiz haberi Muhammed\u2019e ula\u015ft\u0131rd\u0131m, bana bir cevap vermedi, yan\u0131nda bulunan Eb\u00fb Bekir; \u00abMuhakkak Allah onlar\u0131 k\u00e2firlere haram k\u0131lm\u0131\u015ft\u0131r\u00bb dedi\u201d diye olanlar\u0131 anlatt\u0131. Kurey\u015fliler tekrar birisini ayn\u0131 mesajla Allah Ras\u00fbl\u00fc\u2019ne g\u00f6ndermesi i\u00e7in Eb\u00fb T\u00e2lib\u2019e \u0131srar ettiler. O da dayanamay\u0131p nihayetinde yan\u0131nda bulunanlardan birini Ras\u00fblullah\u2019a g\u00f6nderdi. Bu el\u00e7i de Allah Ras\u00fbl\u00fc\u2019n\u00fc daha \u00f6nce oturdu\u011fu yerde buldu ve aynen birinci el\u00e7inin s\u00f6ylediklerini s\u00f6yledi. Bunun \u00fczerine Allah Ras\u00fbl\u00fc (s.a.v); \u201cHi\u00e7 \u015f\u00fcphesiz Allah, onun yiyecek ve i\u00e7eceklerini k\u00e2firlere haram k\u0131lm\u0131\u015ft\u0131r!\u201d <\/i>buyurdu\u2026[4]<\/a> \u0130lk olarak Hz. Eb\u00fb Bekir\u2019in, ikinci olarak da Allah Ras\u00fbl\u00fc\u2019n\u00fcn el\u00e7iye verdikleri cevaplar el-A\u02bbr\u00e2f 7\/50 \u00e2yetine uygun d\u00fc\u015fmektedir. Ancak bu \u00e2yetin de ya\u015fanan o h\u00e2diseden \u00f6nce mi yoksa sonra m\u0131 indi\u011fine dair bir bilgi yoktur. Sonra inmi\u015f olma ihtimaline g\u00f6re burada g\u00fczel bir m\u00fcv\u00e2fakat \u00f6rne\u011finden bahsetmek m\u00fcmk\u00fcnd\u00fcr. Hz. Eb\u00fb Bekir\u2019in s\u00f6z\u00fcn\u00fcn, Allah Ras\u00fbl\u00fc\u2019n\u00fcn sonradan bildirdi\u011fi h\u00fckme muvaf\u0131k d\u00fc\u015ft\u00fc\u011f\u00fc ise a\u00e7\u0131kt\u0131r.<\/p>\n

c) Bunlara g\u00f6re biraz daha kuvvetli say\u0131labilecek bir \u00f6rnek \u015fudur: \u0130bn Abbas \u015f\u00f6yle nakleder: \u201cRas\u00fblullah (s.a.v) Mekke\u2019den \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 zaman Eb\u00fb Bekir (r.a) \u015f\u00f6yle dedi: \u00abOnlar neb\u00eelerini kendi \u015fehrinden \u00e7\u0131kard\u0131lar. Art\u0131k onlar mutlaka hel\u00e2k olacaklard\u0131r.\u00bb Bunun \u00fczerine sava\u015fa izin veren \u015fu \u00e2yet-i kerime n\u00e2zil oldu: \u00abHaks\u0131zl\u0131\u011fa u\u011frat\u0131larak kendilerine sava\u015f a\u00e7\u0131lan kimselerin, kar\u015f\u0131 koyarak sava\u015fmalar\u0131na izin verilmi\u015ftir. Allah onlara yard\u0131m etmeye elbette k\u00e2dirdir\u00bb<\/b>.\u201d[5]<\/a> Hz. Eb\u00fb Bekir der ki: \u201cBu \u00e2yet n\u00e2zil olunca anlad\u0131m ki, (m\u00fc\u015friklerle) sava\u015f olacak.\u201d[6]<\/a><\/p>\n

d) Konuyla ilgili di\u011fer bir misali \u0130bn Kes\u00eer, el-Bakara 2\/217\u2019nin tefsirinde \u0130bn \u0130shak\u2019tan naklen \u015f\u00f6yle kaydeder: M\u00fc\u015frikler Abdullah b. Cah\u015f seriyyesi hakk\u0131nda, \u201cMuhammed ve ashab\u0131 haram ay\u0131 hel\u00e2l sayd\u0131lar. O ayda kan d\u00f6kt\u00fcler, ganimet ald\u0131lar ve adamlar\u0131 esir ettiler\u201d demi\u015flerdi. O zaman Hz. Eb\u00fb Bekir onlara; \u201cHaram aylarda adam \u00f6ld\u00fcrmeyi b\u00fcy\u00fck g\u00fcnah say\u0131yorsunuz, ancak ak\u0131ll\u0131 ve insafl\u0131 bir ki\u015fi do\u011fruyu g\u00f6recek olursa sizin Muhammed\u2019in s\u00f6ylediklerinden insanlar\u0131 al\u0131koyman\u0131z ve Beytullah\u2019ta secde eden biri g\u00f6r\u00fclmesin diye Allah\u2019\u0131n mescidinden onun ehlini \u00e7\u0131karman\u0131z bundan daha b\u00fcy\u00fck bir g\u00fcnaht\u0131r\u201d diye ba\u015flay\u0131p devam eden bir \u015fiirle cevap vermi\u015ftir. Bunlar\u0131 kaydeden \u0130bn Kes\u00eer, \u0130bn Hi\u015f\u00e2m\u2019\u0131n bu \u015fiiri Abdullah b. Cah\u015f\u2019a nisbet etti\u011fini de hat\u0131rlat\u0131r.[7]<\/sup><\/sup><\/a> E\u011fer \u015fiir Eb\u00fb Bekir\u2019e aitse onun bu s\u00f6zlerini tasdiken, \u201cSana haram ay\u0131, yani onda sava\u015fmay\u0131 soruyorlar. De ki: O ayda sava\u015fmak b\u00fcy\u00fck bir g\u00fcnaht\u0131r. (\u0130nsanlar\u0131) Allah yolundan \u00e7evirmek, Allah\u2019\u0131 ink\u00e2r etmek, Mescid-i Haram\u2019\u0131n ziyaretine m\u00e2ni olmak ve halk\u0131n\u0131 oradan \u00e7\u0131karmak ise Allah kat\u0131nda daha b\u00fcy\u00fck g\u00fcnaht\u0131r\u2026\u201d<\/b>[8]<\/a> \u00e2yeti n\u00e2zil olmu\u015ftur.[9]<\/a><\/p>\n

e) Konuyla ilgili \u00f6rnekler aras\u0131nda zikredilebilecek bir rivayet de \u015f\u00f6yledir: Hz. \u00d6mer\u2019in anlatt\u0131\u011f\u0131na g\u00f6re Bedir g\u00fcn\u00fc Ras\u00fblullah (s.a.v) m\u00fc\u015friklere bakt\u0131, onlar bin ki\u015fiydiler. Ashab\u0131 ise \u00fc\u00e7 y\u00fcz on dokuz ki\u015fi idi. Hemen k\u0131bleye y\u00f6nelip ellerini kald\u0131rd\u0131. Rabbine sesli olarak \u015f\u00f6yle yakarmaya ba\u015flad\u0131: \u201cAllah\u2019\u0131m, bana olan va\u02bbdini yerine getir. Allah\u2019\u0131m, bana zafer ihsan eyle! Allah\u2019\u0131m, e\u011fer ehl-i \u0130sl\u00e2m\u2019\u0131n bu toplulu\u011funu hel\u00e2k edersen art\u0131k yery\u00fcz\u00fcnde sana ibadet edecek kimse kalmayacak!\u201d <\/i>Ellerini kald\u0131rm\u0131\u015f bir vaziyette tazarru ve niyazlar\u0131na \u00f6ylesine devam etti ki ridas\u0131 omuzundan d\u00fc\u015ft\u00fc. Bunu g\u00f6ren Eb\u00fb Bekir (r.a), yan\u0131na gelerek ridas\u0131n\u0131 ald\u0131, omuzuna att\u0131 ve yakla\u015f\u0131p; \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc, Rabbine olan niyaz\u0131n k\u00e2fidir. Allah Te\u00e2l\u00e2 sana olan va\u02bbdini mutlaka yerine getirecektir\u201d dedi. O esnada Aziz ve Celil olan Allah Te\u00e2l\u00e2 \u015fu \u00e2yet-i kerimeyi inz\u00e2l buyurdu: \u201cHat\u0131rlay\u0131n ki, siz Rabbinizden yard\u0131m istiyordunuz. O da; \u00abBen pe\u015fpe\u015fe gelen bin melek ile size yard\u0131m edece\u011fim\u00bb diyerek duan\u0131z\u0131 kabul buyurmu\u015ftu.\u201d<\/b>[10]<\/a> <\/b>Ger\u00e7ekten Allah (c.c) o g\u00fcn m\u00fc\u2019minlere meleklerle yard\u0131m etti.\u201d[11]<\/a><\/p>\n

\u0130bn Abbas \u015f\u00f6yle der: \u201cRas\u00fblullah (s.a.v) Bedir g\u00fc\u00adn\u00fc; \u00abAllah\u2019\u0131m, bize olan yard\u0131m s\u00f6z\u00fcn\u00fc ve zafer va\u02bbdini (ger\u00ad\u00e7ekle\u015ftirmeni) istiyorum. Allah\u2019\u0131m, e\u011fer (bu \u0130sl\u00e2m cemiyetinin hel\u00e2k\u0131n\u0131) dilersen yery\u00fcz\u00fcnde bir daha sana ibadet edilmez!\u00bb<\/i> diye \u0131srarla niyazda bulunuyordu. Eb\u00fb Bekir, Allah Ras\u00fbl\u00fc\u2019n\u00fcn elini tutarak; \u00abY\u00e2 Ras\u00fblallah, bu kadar \u0131srar yeter!\u00bb dedi. Akabinde Allah Ras\u00fbl\u00fc; \u00abYak\u0131nda o topluluk bozulacak, onlar arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7a\u00adcaklard\u0131r\u00bb<\/b>[12]<\/sup><\/sup><\/a> \u00e2yetini okuyarak \u00e7ad\u0131rdan d\u0131\u015far\u0131 \u00e7\u0131kt\u0131.\u201d[13]<\/a><\/p>\n

Di\u011fer bir rivayete g\u00f6re Allah Ras\u00fbl\u00fc (s.a.v) g\u00f6lgelikte bu duas\u0131ndan sonra biraz dalm\u0131\u015ft\u0131, az sonra uyand\u0131 ve; \u201cEb\u00fb Bekir, sana Allah\u2019\u0131n yard\u0131m\u0131 geldi. \u0130\u015fte Cibr\u00eel (a.s), bir at\u0131n yular\u0131n\u0131 tutmu\u015f g\u00f6t\u00fcr\u00fcyor, \u00fcst\u00fc ba\u015f\u0131 toz toprak i\u00e7inde\u201d<\/i> dedi.[14]<\/a> Hz. Ali \u015f\u00f6yle der: \u201cCibril (a.s) bin melekle Nebiyy-i Ekrem\u2019in sa\u011f\u0131na indi, orada Eb\u00fb Bekir vard\u0131. Mikail (a.s) bin melekle Nebiyy-i Ekrem\u2019in sol taraf\u0131na indi, orada da ben vard\u0131m.\u201d[15]<\/a><\/p>\n

Anlat\u0131lan bu olay\u0131n detaylar\u0131na dikkatlice bak\u0131ld\u0131\u011f\u0131nda Hz. Eb\u00fb Bekir\u2019in s\u00f6zlerinin \u00e2yetlerle desteklenip tasdik edildi\u011fini s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

f) Konuyla ilgili belki de en kuvvetli misal Finh\u00e2s h\u00e2disesidir. Abdullah b. Abbas\u2019\u0131n nakline g\u00f6re Eb\u00fb Bekir es-S\u0131dd\u00eek bir g\u00fcn i\u00e7erisinde Yahudilerin kitaplar\u0131n\u0131 okuduklar\u0131 Beyt\u00fc\u2019l-Midr\u00e2s\u2019a girmi\u015fti. Orada yahudilerden \u00e7ok say\u0131da insan g\u00f6rd\u00fc. Bunlar Finh\u00e2s isimli bir adam\u0131n etraf\u0131na toplanm\u0131\u015flard\u0131. Bu adam yahudilerin \u00e2limlerinden ve hahamlar\u0131ndan idi. Finh\u00e2s\u2019\u0131n yan\u0131nda bir \u00e2lim daha vard\u0131 ki onun ismi de E\u015fya\u02bb idi. Eb\u00fb Bekir (r.a); \u201cYaz\u0131klar olsun sana Finh\u00e2s! Allah\u2019tan kork ve m\u00fcsl\u00fcman ol. Vallahi sen de bilirsin ki Muhammed, Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019d\u00fcr ve size Allah kat\u0131ndan hakk\u0131 getirmi\u015ftir, onun vas\u0131flar\u0131n\u0131, yan\u0131n\u0131zda bulunan Tevrat ve \u0130ncil\u2019de yaz\u0131l\u0131 olarak bulmaktas\u0131n\u0131z\u201d dedi. Finh\u00e2s; \u201cVallahi Eb\u00fb Bekir, biz Allah\u2019a muhta\u00e7 de\u011filiz, ama o bize muhta\u00e7t\u0131r. Onun bize yalvard\u0131\u011f\u0131 gibi biz ona yalvarm\u0131yoruz. Biz ondan m\u00fcsta\u011fniyiz. E\u011fer Allah bizden zengin olsayd\u0131 dostunuzun zannetti\u011fi gibi bizden bor\u00e7 istemezdi. O size faizi yasakl\u0131yor ama bize veriyor. \u015eayet zengin olsayd\u0131 bize faiz vermezdi\u201d[16]<\/sup><\/sup><\/a> dedi. Bunun \u00fczerine Eb\u00fb Bekir \u00f6fkelendi, Finh\u00e2s\u2019\u0131n y\u00fcz\u00fcne \u015fiddetli bir tokat vurdu ve; \u201cCan\u0131m elinde olan Allah\u2019a yemin ederim ki, e\u011fer aram\u0131zda anla\u015fma olmasayd\u0131 boynunu vururdum ey Allah\u2019\u0131n d\u00fc\u015fman\u0131. E\u011fer do\u011fru iseniz g\u00fcc\u00fcn\u00fcz yetti\u011fince bizi yalanlay\u0131n bakal\u0131m!\u201d dedi.<\/p>\n

Finh\u00e2s, Allah Ras\u00fbl\u00fc\u2019ne gidip; \u201cArkada\u015f\u0131n\u0131n bana ne yapt\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcn m\u00fc?\u201d diyerek Eb\u00fb Bekir\u2019in kendisine haks\u0131z yere vurdu\u011funu s\u00f6yledi. Ras\u00fblullah (s.a.v), Eb\u00fb Bekir\u2019e; \u201cBunu niye yapt\u0131n?\u201d<\/i> diye sordu. Eb\u00fb Bekir; \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc, bu Allah d\u00fc\u015fman\u0131 b\u00fcy\u00fck bir s\u00f6z etti; zannediyor ki Allah fakirdir ve onlar Allah\u2019tan zengindirler. B\u00f6yle deyince Allah i\u00e7in \u00f6fkelendim ve y\u00fcz\u00fcne tokat vurdum!\u201d dedi. Finh\u00e2s bunu ink\u00e2r edip; \u201cBen b\u00f6yle s\u00f6ylemedim!\u201d dedi. Allah (c.c), Finh\u00e2s\u2019\u0131 red, Eb\u00fb Bekir\u2019i de tasdik makam\u0131nda; \u201cGer\u00e7ekten \u00abAllah fakir, biz ise zenginiz\u00bb diyenlerin s\u00f6z\u00fcn\u00fc andolsun ki Allah i\u015fitmi\u015ftir\u201d<\/b>[17]<\/a> ayetini indirdi.\u201d[18]<\/sup><\/sup><\/a> Dihlev\u00ee, bu h\u00e2disenin pek\u00e7ok tarikten rivayet edildi\u011fini, bunlar\u0131n bir k\u0131sm\u0131n\u0131n Hz. Eb\u00fb Bekir\u2019in muv\u00e2fakat\u0131na, bir k\u0131sm\u0131n\u0131n da s\u00f6z\u00fcn\u00fcn tasdik edilmesine delalet etti\u011fini s\u00f6ylemi\u015ftir.[19]<\/a><\/p>\n

g) \u015eu rivayet de Hz. Eb\u00fb Bekir\u2019in muvafak\u00e2t\u0131ndan say\u0131labilir: Hz. Enes\u2019in bildirdi\u011fine g\u00f6re \u201cAllah ve melekleri Neb\u00ee \u00fczerine sal\u00e2t ederler\u201d<\/b>[20]<\/a> <\/b>\u00e2yeti n\u00e2zil olunca Eb\u00fb Bekir (r.a); \u201cY\u00e2 Ras\u00fblallah, Allah (c.c) sana hususi olarak bir \u015feref bah\u015fetti\u011finde mutlaka bizi de ona ortak k\u0131lm\u0131\u015ft\u0131r\u201d dedi. Bunun \u00fczerine Allah Te\u00e2l\u00e2 \u015fu \u00e2yeti indirdi: \u201cSizi karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmak i\u00e7in \u00fczerinize rahmetini g\u00f6nderen (size sal\u00e2t eden) O\u2019dur. Melekleri de size isti\u011ffar eder. Allah, m\u00fc\u2019minlere kar\u015f\u0131 \u00e7ok merhametlidir.\u201d<\/b>[21]<\/a> <\/b>Allah ve meleklerinin Ras\u00fblullah\u2019a sal\u00e2t etti\u011fi haber verilince, Eb\u00fb Bekir, bu sal\u00e2t\u0131n m\u00fc\u2019minler i\u00e7in de olaca\u011f\u0131n\u0131 \u00fcmid etmi\u015f, beklemi\u015f ve ger\u00e7ekten de \u00f6yle olmu\u015ftur. Bu rivayet hem Hz. Eb\u00fb Bekir\u2019in muv\u00e2fak\u00e2t\u0131n\u0131, hem de \u0130sl\u00e2m ve Kur\u2019\u00e2n\u2019\u0131 anlamadaki firasetini g\u00f6stermektedir.<\/p>\n

h) Konuyla ilgili say\u0131labilecek son bir misal olarak \u015fu rivayeti de\u011ferlendirebiliriz: M\u00fcnaf\u0131klar Zeyd b. Erkam\u2019\u0131 Allah Ras\u00fbl\u00fc\u2019n\u00fcn huzurunda yalanc\u0131 \u00e7\u0131karm\u0131\u015flard\u0131. O bir g\u00fcn \u00fczg\u00fcn vaziyette y\u00fcr\u00fcrken Ras\u00fblullah (s.a.v) yan\u0131na var\u0131p hafif\u00e7e kula\u011f\u0131n\u0131 b\u00fckerek y\u00fcz\u00fcne bak\u0131p tebess\u00fcm etmi\u015fti. Bir m\u00fcddet sonra Eb\u00fb Bekir gelip; \u201cRas\u00fblullah sana ne dedi?\u201d diye sordu. Zeyd; \u201cBir \u015fey demedi, sadece kula\u011f\u0131m\u0131 b\u00fckerek y\u00fcz\u00fcme bak\u0131p tebess\u00fcm etti\u201d dedi. Bunun \u00fczerine Eb\u00fb Bekir; \u201cM\u00fcjde, sevin!\u201d dedi. Sabah olunca Ras\u00fblullah (s.a.v) M\u00fcn\u00e2f\u0131k\u00fbn s\u00fbresinin indi\u011fini haber vererek onlara okudu.[22]<\/a> B\u00f6ylece Zeyd\u2019in do\u011fru, m\u00fcnaf\u0131klar\u0131n yalan s\u00f6yledi\u011fi ortaya \u00e7\u0131km\u0131\u015f oldu. Bu h\u00e2dise de Eb\u00fb Bekir\u2019in firasetini ve k\u0131smen muvafak\u00e2t\u0131n\u0131 g\u00f6steren delillerden biri say\u0131labilir. Zira Allah Ras\u00fbl\u00fc\u2019n\u00fcn tavr\u0131ndan, ne y\u00f6nde bir vahyin geldi\u011fini veya gelece\u011fini tahmin edebilmi\u015ftir.<\/p>\n

Hz. Eb\u00fb Bekir mal\u0131n\u0131, can\u0131n\u0131 ve \u00f6mr\u00fcn\u00fc \u0130sl\u00e2m\u2019a aday\u0131p devaml\u0131 onunla me\u015fgul oldu\u011fu i\u00e7in bu dinin sahibi olan Cen\u00e2b-\u0131 Hakk\u2019\u0131 \u00e7ok iyi tan\u0131m\u0131\u015f, O\u2019nun murad\u0131n\u0131 en iyi \u015fekilde kavram\u0131\u015ft\u0131. Bu sebeple s\u00f6zlerinin ve davran\u0131\u015flar\u0131n\u0131n, daha sonra gelen bir k\u0131s\u0131m il\u00e2hi h\u00fck\u00fcm ve talimatlarla uyum i\u00e7inde olmas\u0131 tabiidir. Zikretti\u011fimiz misaller Hz \u00d6mer\u2019de oldu\u011fu gibi net bir muvafakat \u00f6rne\u011fi sergilemese de Hz. Eb\u00fb Bekir\u2019in vahye uygun d\u00fc\u015fecek s\u00f6zler s\u00f6ylemesi ve fiiller yapmas\u0131 uzak bir ihtimal de\u011fildir.<\/p>\n

\n
\n
\n

[1]<\/a> Buh\u00e2r\u00ee, Sal\u00e2t, 32, Tefsir, 2\/9; M\u00fcslim, Fed\u00e2il\u00fc\u2019s-Sah\u00e2be, 24; Ahmed, I, 271.<\/p>\n<\/div>\n

\n

[2]<\/a> Gezgin, Ali Galip, \u00d6zg\u00fcr Bir Kur\u2019an Yorumu -Hz. \u00d6mer \u00d6rne\u011fi-,<\/i> \u0130stanbul: Ra\u011fbet Yay\u0131nlar\u0131, 2009, s. 101-126; Atmaca, G\u00f6khan, Hz. \u00d6mer\u2019in Kur\u2019an Anlay\u0131\u015f\u0131 ve Tefsir \u0130lmine Katk\u0131lar\u0131,<\/i> \u0130stanbul: Ra\u011fbet Yay\u0131nlar\u0131, 2011, s. 71-95.<\/p>\n<\/div>\n

\n

[3]<\/a> Buh\u00e2r\u00ee, Tefsir, 40\/1; Ash\u00e2bu\u2019n-Neb\u00ee, 5; Men\u00e2k\u0131bu\u2019l-Ens\u00e2r, 29. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XIII, 500; \u0130bn Eb\u00ee H\u00e2tim, X, 3266; Be\u011fav\u00ee, VII, 147; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 140-141. \u0130bn Eb\u00ee H\u00e2tim, bu rivayeti daha farkl\u0131 bir \u015fekilde el-Furk\u00e2n 25\/42 \u00e2yetinin tefsirinde de zikreder (\u0130bn Eb\u00ee H\u00e2tim, VIII, 2698-2699).<\/p>\n<\/div>\n

\n

[4]<\/a> Sa\u02bbleb\u00ee, V, 99-100; V\u00e2hid\u00ee, Esbabu n\u00fcz\u00fbli\u2019l-Kur\u2019\u00e2n, <\/i>s. 267. \u0130sn\u00e2d\u0131 \u201czay\u0131f\u201dt\u0131r.<\/p>\n<\/div>\n

\n

[5]<\/a> el-Hac 22\/39.<\/p>\n<\/div>\n

\n

[6]<\/a> Tirmiz\u00ee, Tefsir, 22\/3171; Nes\u00e2\u00ee, Cihad 1. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XVIII, 644; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> V, 433.<\/p>\n<\/div>\n

\n

[7]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 577-578. \u015eiir Hz. Eb\u00fb Bekir\u2019e izafe edilen divanda yer almaktad\u0131r: Demirayak, Hazreti Eb\u00fb Bekir Divan\u0131,<\/i> s. 39.<\/p>\n<\/div>\n

\n

[8]<\/a> el-Bakara 2\/217.<\/p>\n<\/div>\n

\n

[9]<\/a> Bkz. Taber\u00ee, Tefs\u00eer,<\/i> IV, 302 vd.<\/p>\n<\/div>\n

\n

[10]<\/a> el-Enf\u00e2l 8\/9.<\/p>\n<\/div>\n

\n

[11]<\/a> M\u00fcslim, Cih\u00e2d, 58. Kr\u015f. Buh\u00e2r\u00ee, Meg\u00e2z\u00ee, 4. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XIII, 409-410; Be\u011fav\u00ee, III, 332; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 18.<\/p>\n<\/div>\n

\n

[12]<\/a> el-Kamer 54\/45.<\/p>\n<\/div>\n

\n

[13]<\/a> Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 4.<\/p>\n<\/div>\n

\n

[14]<\/a> \u0130bn Hi\u015f\u00e2m, I, 627; Be\u011fav\u00ee, III, 333. Di\u011fer rivayete g\u00f6re Ras\u00fblull\u00e2h (s.a.v) Bedir g\u00fcn\u00fc: \u201c\u0130\u015fte Cebr\u00e2\u00eel! At\u0131n\u0131n ba\u015f\u0131ndan tutmu\u015f, \u00fczerinde de sava\u015f techiz\u00e2t\u0131yla (yard\u0131m\u0131n\u0131za gelmi\u015f durumda)!\u201d<\/i> buyurmu\u015ftur (Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 11).<\/p>\n<\/div>\n

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[15]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XIII, 417; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 20. Buh\u00e2r\u00ee, bu rivayetin r\u00e2vilerinden Abd\u00fclaziz b. \u0130mran\u2019\u0131n \u201cm\u00fcnker\u00fc\u2019l-had\u00ees\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[16]<\/a> Yahudi, \u201cKim Allah\u2019a g\u00fczel bir bor\u00e7 verirse Allah da bunu kat kat fazlas\u0131yla \u00f6der<\/b>\u201d (el-Bakara 2\/245) ayetindeki \u201ckat kat fazla\u201d vermeyi kendince faiz olarak isimlendiriyor ve bor\u00e7 al\u0131p onu fazlas\u0131yla \u00f6deyenlerin ancak fakirler olaca\u011f\u0131n\u0131, Allah da fakir ki bizden bor\u00e7 istiyor diye mugalata yap\u0131yor, g\u00fcya Kur\u2019\u00e2n\u2019\u0131n Allah\u2019tan gelmedi\u011fini ispatlamaya \u00e7al\u0131\u015f\u0131yordu. Muhtemelen bu bat\u0131l yorumunu, yahudilerin \u0130sl\u00e2m\u2019a meyletmesine m\u00e2ni olmak i\u00e7in yap\u0131yordu. Yahudinin yapt\u0131\u011f\u0131 bu lafazanl\u0131k, tarih boyunca insanlar\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131rmak ve onlar\u0131 bat\u0131l inan\u00e7lara ikna etmek i\u00e7in ba\u015fvurulan bir metottur.<\/p>\n<\/div>\n

\n

[17]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/181. 188. \u00e2yete kadar olan k\u0131sm\u0131n bu h\u00e2diseyle ba\u011flant\u0131s\u0131 vard\u0131r (\u0130bn Hi\u015f\u00e2m, I, 559).<\/p>\n<\/div>\n

\n

[18]<\/a> \u0130bn Hi\u015f\u00e2m, I, 558-559; Taber\u00ee, Tefs\u00eer,<\/i> VII, 441-443, 455; \u0130bn Eb\u00ee H\u00e2tim, III, 829; Be\u011fav\u00ee, II, 143, 146; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 176. Bkz. Muk\u00e2til b. S\u00fcleyman, I, 319. Bu hadis \u201chasen\u201ddir.<\/p>\n<\/div>\n

\n

[19]<\/a> Dihlev\u00ee, \u0130z\u00e2let\u00fc\u2019l-haf\u00e2,<\/i> II, 40-42.<\/p>\n<\/div>\n

\n

[20]<\/a> el-Ahzab 33\/56.<\/p>\n<\/div>\n

\n

[21]<\/a> el-Ahzab 33\/43. Be\u011fav\u00ee, VI, 372.<\/p>\n<\/div>\n

\n

[22]<\/a> \u0130bn Eb\u00ee \u015eeybe, Eb\u00fb Bekir Abdullah b. Muhammed b. \u0130brahim b. Osm\u00e2n el-Abs\u00ee (v. 235\/849), M\u00fcsned<\/i> (I-II), thk. \u00c2dil b. Y\u00fbsuf el-Az\u00e2z\u00ee – Ahmed b. Ferid el-Mez\u00eed\u00ee, Riy\u00e2d: D\u00e2ru\u2019l-Vatan, 1997, I, 356; Tirmiz\u00ee, Tefs\u00eer,<\/i> 63\/3313 (\u201chasen\u201d demi\u015ftir); H\u00e2kim, II, 531\/3812 (Zeheb\u00ee \u201csahih\u201d demi\u015ftir); C\u00fcrc\u00e2n\u00ee, Eb\u00fb Bekir Abd\u00fclk\u00e2hir b. Abdurrahman b. Muhammed (v. 471\/1078-79), Derc\u00fc\u2019d-d\u00fcrer f\u00ee tefs\u00eeri\u2019l-\u00e2yi ve\u2019s-s\u00fcver <\/i>(I-IV),<\/i> thk. Velid b. Ahmed b. S\u00e2lih el-Huseyn – \u0130y\u00e2d Abd\u00fcllatif el-Kays\u00ee, Biritanya: Mecellet\u00fc\u2019l-Hikme, 1429\/2008, IV, 1626; Kurtub\u00ee, XVIII, 122; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 130.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cMuvafak\u00e2t\u201d tabirini ilk olarak Hz. \u00d6mer, baz\u0131 g\u00f6r\u00fc\u015f ve tekliflerinin \u00e2yetler taraf\u0131nda tasdik edilmesini ifade sadedinde kendisi i\u00e7in kullanm\u0131\u015f, \u201c\u015eu hususlarda Rabbime muvafakat ettim\u201d demi\u015ftir.[1] Biz de burada \u201cmuvafak\u00e2t\u201d tabiriyle,… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14757","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3Q1","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14757"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14757\/revisions"}],"predecessor-version":[{"id":14758,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14757\/revisions\/14758"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}