{"id":14763,"date":"2016-11-12T15:33:48","date_gmt":"2016-11-12T13:33:48","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14763"},"modified":"2016-11-12T15:33:48","modified_gmt":"2016-11-12T13:33:48","slug":"b-kurani-anlamadaki-firaseti-ve-tefsire-onem-vermesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14763","title":{"rendered":"B. KUR\u2019\u00c2N\u2019I ANLAMADAK\u0130 F\u0130RASET\u0130 ve TEFS\u0130RE \u00d6NEM VERMES\u0130"},"content":{"rendered":"

Kur\u2019\u00e2n-\u0131 Kerim, i\u00e7inde m\u00fccmel, m\u00fcte\u015f\u00e2bih, m\u00fc\u015fkil ve m\u00fcphem \u00e2yetleri olan, bundan dolay\u0131 da tefsir edilmesi gereken bir kitapt\u0131r.[1]<\/a> \u0130nsanlar\u0131n tefsire duyduklar\u0131 ihtiya\u00e7 sebebiyle zamanla bu isimde bir ilim do\u011fmu\u015f ve ilerleyen y\u0131llarda bu ilmin kendili\u011finden bir us\u00fbl\u00fc de geli\u015fmi\u015ftir. M\u00fcfessirlerin umumiyetle kabul ettikleri ve \u201cen g\u00fczel tefsir yolu\u201d dedikleri usul\u00fc \u0130bn Kes\u00eer\u2019in dilinden nakledelim:<\/p>\n

1.<\/b> Kur\u2019\u00e2n\u2019\u0131n Kur\u2019\u00e2n ile tefsiri. Kur\u2019\u00e2n\u2019\u0131n bir yerinde m\u00fccmel olarak anlat\u0131lan bir mevzu, ba\u015fka bir yerinde tefsir edilir, a\u00e7\u0131klan\u0131r. B\u00f6yle olmayan yerlerde S\u00fcnnet\u2019e m\u00fcracaat edilir.<\/p>\n

2.<\/b> Kur\u2019\u00e2n\u2019\u0131n S\u00fcnnet ile tefsiri. S\u00fcnnet, Kur\u2019\u00e2n\u2019\u0131 \u015ferh edici ve a\u00e7\u0131klay\u0131c\u0131d\u0131r.[2]<\/a> Nitekim Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur: \u201c(Neb\u00eeler) apa\u00e7\u0131k mucizeler ve kitaplarla (g\u00f6nderildiler). \u0130nsanlara, kendilerine indirileni a\u00e7\u0131klaman ve d\u00fc\u015f\u00fcn\u00fcp anlamalar\u0131 i\u00e7in sana da bu Kur\u2019\u00e2n\u2019\u0131 indirdik.\u201d<\/b>[3]<\/a><\/p>\n

Ras\u00fblullah (s.a.v) Muaz b. Cebel\u2019i (v. 17\/638) Yemen\u2019e g\u00f6nderirken ona; \u201cSana bir dava gelirse nas\u0131l h\u00fckmedersin?\u201d <\/i>diye sormu\u015ftu. Muaz; \u201cAllah\u2019\u0131n Kit\u00e2b\u2019\u0131yla h\u00fck\u00fcm veririm\u201d dedi.<\/p>\n

\u201c\u2013Allah\u2019\u0131n Kit\u00e2b\u2019\u0131nda (bir h\u00fck\u00fcm) bulamazsan?\u201d<\/i><\/p>\n

\u201c\u2013Ras\u00fblullah\u2019\u0131n s\u00fcnnetiyle h\u00fckmederim.\u201d<\/p>\n

\u201c\u2013Ne Ras\u00fblullah\u2019\u0131n s\u00fcnnetinde, ne de Allah\u2019\u0131n Kit\u00e2b\u2019\u0131nda (bir h\u00fc\u00adk\u00fcm) bulamazsan?\u201d<\/i><\/p>\n

\u201c\u2013Kendi g\u00f6r\u00fc\u015f\u00fcmle ictihad ederim, bu hususta kusur g\u00f6stermem, b\u00fct\u00fcn g\u00fcc\u00fcmle do\u011fruyu bulmak i\u00e7in gayret ederim.\u201d<\/p>\n

Bunun \u00fczerine Ras\u00fblullah (s.a.v) Muaz\u2019\u0131n g\u00f6\u011fs\u00fcne vurarak; \u201cRas\u00fbl\u00fc\u2019n\u00fcn el\u00e7isini, Ras\u00fbl\u00fc\u2019n\u00fcn raz\u0131 olaca\u011f\u0131 \u015feye muvaffak k\u0131lan Allah\u2019a hamdolsun!\u201d<\/i> buyurdu.[4]<\/a> \u0130bn Kes\u00eer\u2019in, M\u00fcsnedlerde ve S\u00fcnenlerde ceyyid bir senedle yer ald\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fi bu rivayet g\u00f6steriyor ki bir \u00e2yet hakk\u0131nda Kur\u2019\u00e2n ve S\u00fcnnet\u2019te herhangi bir a\u00e7\u0131klama bulunmad\u0131\u011f\u0131 zaman s\u0131ra sahabe s\u00f6zlerine gelir.<\/p>\n

3.<\/b> Kur\u2019\u00e2n\u2019\u0131n sahabe kavliyle tefsiri. Ashab-\u0131 kiram Kur\u2019\u00e2n\u2019\u0131n tefsirini sonrakilerden daha iyi bilirler. Zira \u00e2yetlerin ini\u015fine sebep olan h\u00e2diseleri ve o esnada mevcut ahvali bizzat m\u00fc\u015fahede etmi\u015flerdir. Bu durum onlara mahsus bir hususiyettir, daha sonraki \u00e2limlerin b\u00f6yle bir imk\u00e2n\u0131 olmam\u0131\u015ft\u0131r.[5]<\/a> Bunun yan\u0131nda ashab-\u0131 kiram bir de tam bir anlay\u0131\u015fa, sahih bir ilme ve salih amellere sahiptiler. Bilhassa da onlar\u0131n i\u00e7inden \u00e2lim olanlar\u0131 ve b\u00fcy\u00fckleri bu hususta tebar\u00fcz etmi\u015flerdir. Ashab\u0131n \u00e2lim ve b\u00fcy\u00fcklerinin ba\u015f\u0131nda d\u00f6rt imam gelir ki onlara ayn\u0131 zamanda Hulef\u00e2-i R\u00e2\u015fid\u00een (hak yolda giden halifeler) ve hidayet \u00fczere olan imamlar denir. Daha sonra da \u0130bn Mes\u02bb\u00fbd, \u0130bn Abbas gibi \u00e2lim sahabiler gelir.[6]<\/a><\/p>\n

\u0130bn Kes\u00eer, R\u00e2\u015fid Halifeler\u2019e itaati vacip g\u00f6r\u00fcr ve; \u201cAllah\u2019\u0131n Kit\u00e2b\u0131\u2019na, Ras\u00fbl\u00fc\u2019n\u00fcn S\u00fcnnet\u2019ine ve Allah\u2019a itaati emrettiklerinde Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019e ve imamlara itaat etmenin v\u00fccubu hususundaki hadisler ve rivayetler pek fazlad\u0131r. Onlar burada tek tek zikredilemeyecek kadar \u00e7oktur\u201d der.[7]<\/a> \u0130bn Kes\u00eer, Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019i zikredince mutlaka \u201cAllah onlardan raz\u0131 olsun\u201d \u015feklindeki tarziye c\u00fcmlesini getirir ve onlara muhtelif dualar eder.[8]<\/a><\/p>\n

Tefsir ilminde Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019den sonra gelen Abdullah b. Mes\u02bb\u00fbd \u015f\u00f6yle demi\u015ftir: \u201cKendisinden ba\u015fka il\u00e2h olmayan Allah\u2019a yemin ederim, Allah\u2019\u0131n Kit\u00e2b\u2019\u0131ndan hi\u00e7bir s\u00fbre indirilmemi\u015ftir ki ben onun nerede ve kimin hakk\u0131nda n\u00e2zil oldu\u011funu bilmeyeyim. Bir kimsenin Allah\u2019\u0131n kit\u00e2b\u0131n\u0131 benden daha iyi bildi\u011fini duysam ve deveyle ona ula\u015fmak da m\u00fcmk\u00fcn olsa, hi\u00e7 durmaz hemen yola d\u00fc\u015ferim.\u201d[9]<\/sup><\/sup><\/a> Bu ifadeler, sahabe g\u00f6r\u00fc\u015f\u00fcn\u00fcn tefsir ilmi i\u00e7in ne kadar \u00f6nemli oldu\u011funu g\u00f6stermektedir.<\/p>\n

Rivayetlerin haber verdi\u011fine g\u00f6re di\u011fer sahabe-i kiram da Kur\u2019\u00e2n\u2019\u0131 anlay\u0131p ya\u015fama hususunda \u0130bn Mes\u02bb\u00fbd gibi takdire \u015f\u00e2yan bir gayret i\u00e7inde idiler. Ras\u00fblullah\u2019tan on \u00e2yet \u00f6\u011frendiklerinde, bunlardaki emir ve hikmetleri iyice idrak edip hayatlar\u0131na tatbik etmeden di\u011fer on \u00e2yete ge\u00e7mezlerdi. Kur\u2019\u00e2n\u2019\u0131 ve onunla ameli birlikte \u00f6\u011frenirlerdi.[10]<\/a><\/p>\n

Kur\u2019\u00e2n\u2019\u0131 tefsir ederken, s\u0131ra ashab\u0131n g\u00f6r\u00fc\u015flerine gelince, onlar\u0131n i\u00e7inde belli bir s\u0131ralamaya riayet etmek gerekir. \u00d6ncelikle Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019in g\u00f6r\u00fc\u015flerine bak\u0131l\u0131r. Onlar i\u00e7inde \u00f6ncelik Hz. Eb\u00fb Bekir ve \u00d6mer\u2019e aittir. Nitekim \u0130bn Abbas\u2019a bir mesele soruldu\u011funda bu hususta Kur\u2019\u00e2n\u2019da bir h\u00fck\u00fcm varsa onu naklederdi. Kur\u2019\u00e2n\u2019da yok da Ras\u00fblullah\u2019tan bir bilgi nakledilmi\u015fse onunla cevap verirdi. O da yoksa Hz. Eb\u00fb Bekir ve \u00d6mer\u2019in g\u00f6r\u00fc\u015f ve tatbikat\u0131na m\u00fcracaat ederdi. O da bulunmazsa sorulan meselede ictihad eder, kendi reyine g\u00f6re h\u00fck\u00fcm verirdi.[11]<\/a> Daha sonra gelen \u00e2limler de Hz. \u00d6mer\u2019den sonra di\u011fer halifelerle \u0130bn Mes\u02bb\u00fbd ve \u0130bn Abb\u00e2s gibi \u00e2lim sahabilerin, onlardan sonra olay\u0131 bizzat ya\u015fayan sahabilerin ve di\u011ferlerinin g\u00f6r\u00fc\u015flerine m\u00fcracaat etmi\u015flerdir.<\/p>\n

Kur\u2019\u00e2n\u2019\u0131 tefsir ederken Kur\u2019\u00e2n\u2019da, S\u00fcnnet\u2019te ve sahabenin s\u00f6zleri aras\u0131nda bir a\u00e7\u0131klama bulunmad\u0131\u011f\u0131 takdirde imamlar\u0131n \u00e7o\u011fu t\u00e2bi\u00eenin s\u00f6zlerine m\u00fcracaat etmi\u015flerdir. Onlar\u0131n \u00f6nde gelenleri ise M\u00fcc\u00e2hid b. Cebr[12]<\/a>, Sa\u00eed b. C\u00fcbeyr, \u0130krime, At\u00e2 b. Eb\u00ee Reb\u00e2h (v. 114\/732), Hasan Basr\u00ee, Mesr\u00fbk b. Ecda\u02bb (v. 63\/683 [?]), Sa\u00eed b. M\u00fcseyyeb, Eb\u00fc\u2019l-\u00c2liye, Reb\u00ee\u02bb b. Enes (v. 131\/748 ?), Kat\u00e2de, Dahh\u00e2k b. M\u00fcz\u00e2him ve benzerleridir. Bunlardan sonra da etb\u00e2u\u2019t-t\u00e2bi\u00een ve onlardan sonrakiler gelir. Ancak t\u00e2bi\u00eenin s\u00f6zlerinin delil olup olmad\u0131\u011f\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u0130bn Kes\u00eer, bir hususta icma ettiklerinde bunun delil olmas\u0131 hususunda hi\u00e7bir \u015f\u00fcphenin olmad\u0131\u011f\u0131n\u0131, ancak ihtilaf ettiklerinde s\u00f6zlerinin birbirlerine ve kendilerinden sonra gelenlere kar\u015f\u0131 delil olmayaca\u011f\u0131n\u0131, o zaman Kur\u2019\u00e2n ve s\u00fcnnetin l\u00fcgatine veya umumi olarak Arap\u00e7a\u2019ya ya da bu husustaki sahabe s\u00f6zlerine m\u00fcracaat edilece\u011fini ifade eder.[13]<\/a><\/p>\n

Sahabe ve t\u00e2bi\u00fbn tefsirinin \u00f6nemine \u0131\u015f\u0131k tutan bu k\u0131sa m\u00fclahazadan sonra Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n\u2019\u0131 anlama hususundaki firasetini izaha ge\u00e7ebiliriz:<\/p>\n

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[1]<\/a> en-Nahl 16\/44; el-K\u0131y\u00e2me 75\/19.<\/p>\n<\/div>\n

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[2]<\/a> en-Nis\u00e2, 105; en-Nahl, 44, 64; Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 5\/4604, Har\u00e2c 31-33\/3050; Ahmed, IV, 131.<\/p>\n<\/div>\n

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[3]<\/a> en-Nahl, 44.<\/p>\n<\/div>\n

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[4]<\/a> Eb\u00fb D\u00e2v\u00fbd, Akdiye, 11\/3592; Tirmiz\u00ee, Ahk\u00e2m 3; Ahmed, V, 230, 236, 242.<\/p>\n<\/div>\n

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[5]<\/a> Buh\u00e2r\u00ee \u015f\u00e2rihlerinden Ke\u015fmir\u00ee, bize gelen rivayetlerin kriti\u011fi ile ilgili \u015fu \u00f6nemli noktaya temas eder: \u201c\u015eu bilinsin ki m\u00fctehhir\u00eenin (t\u00e2rihen sonra gelen \u00e2limlerin) hadislerin \u201chasen\u201d veya \u201csahih\u201d oldu\u011funu bildirmesi ile m\u00fctekaddim\u00eenin (ilk devir \u00e2limlerinin) bildirmesi bir de\u011fildir. Zira m\u00fctekaddim\u00een, zaman itibariyle yak\u0131n olduklar\u0131 i\u00e7in r\u00e2vilerin hallerini daha iyi bilirler. Bir hadis hakk\u0131nda h\u00fck\u00fcm verirken, onun durumunu tam olarak tesbit ettikten ve c\u00fcz\u2019\u00ee \u015feyleri dahi \u00f6\u011frendikten sonra verirler. M\u00fcteahhir\u00eenin yan\u0131nda ise r\u00e2vilerin durumu hakk\u0131nda rivayetlerden ba\u015fka bir \u015fey yoktur. Bunlar, r\u00e2vilerin hallerini k\u00e2\u011f\u0131t \u00fczerinde de\u011ferlendirdikten sonra h\u00fck\u00fcm verirler. Sen acemi ile usta aras\u0131nda nas\u0131l bir fark oldu\u011funu bilirsin! Sonrakilerin sahip oldu\u011fu beyaz k\u00e2\u011f\u0131t \u00fczerindeki siyah m\u00fcrekkep, \u00f6ncekilerin r\u00e2vilerin hallerini g\u00f6zle g\u00f6r\u00fcr gibi bilmeleri yan\u0131nda ne m\u00e2na ifade eder ki! \u00c7\u00fcnk\u00fc \u00f6ncekiler r\u00e2vilere bizzat kendileri yeti\u015fti ve g\u00f6rd\u00fc, bu sebeple de hallerini soru\u015fturmaya ve di\u011fer insanlardan bilgi almaya ihtiya\u00e7lar\u0131 kalmad\u0131. Onlar r\u00e2vileri en iyi bilen kimselerdir, dolay\u0131s\u0131yla bu konuda onlar\u0131n s\u00f6zlerine itibar edilir. O zaman mesela Nevev\u00ee\u2019nin (v. 676\/1277) bir hadis hakk\u0131nda konu\u015fup zay\u0131f oldu\u011funu s\u00f6yledi\u011fini, Tirmiz\u00ee\u2019nin (v. 279\/892) de ona \u201chasen\u201d dedi\u011fini g\u00f6rd\u00fc\u011f\u00fcnde Tirmiz\u00ee\u2019nin g\u00f6r\u00fc\u015f\u00fcn\u00fc kabul etmelisin. H\u00e2f\u0131z \u0130bn Hacer, \u201cTirmiz\u00ee\u2019nin bir hadise \u00abhasen\u00bb demesinin (bu konuda m\u00fctesahil davranmas\u0131 sebebiyle) kabul edilemeyece\u011fi\u201d y\u00f6n\u00fcndeki g\u00f6r\u00fc\u015f\u00fc do\u011fru bulmam\u0131\u015ft\u0131r. Nevev\u00ee\u2019nin bir hadis hakk\u0131ndaki g\u00f6r\u00fc\u015f\u00fc, sonradan ortaya konulan k\u00e2idelere dayan\u0131r, ba\u015fka bir \u015feye de\u011fil. Tirmiz\u00ee\u2019nin g\u00f6r\u00fc\u015f\u00fc ise sahih bir zevk ve vicdana dayan\u0131r. (Yani o olaylar\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131 i\u00e7in r\u00e2vilerin halini bizzat kendisi m\u00fc\u015fahede etmi\u015f, do\u011fruyu yanl\u0131\u015f\u0131 g\u00f6zleriyle g\u00f6rm\u00fc\u015ft\u00fcr.) As\u0131l ilim de zaten budur, (sonraki \u00e2limlerin dayand\u0131\u011f\u0131 ilm\u00ee) k\u00e2ideler ise \u00e2m\u00e2n\u0131n elindeki as\u00e2 gibidir\u201d (Ke\u015fm\u00eer\u00ee, Muhammed Enver \u015e\u00e2h H\u00fcseyn\u00ee (v. 1353\/1933), Feyzu\u2019l-B\u00e2r\u00ee al\u00e2 Sah\u00eehi\u2019l-Buh\u00e2r\u00ee <\/i>(I-VI),<\/i> thk. Muhammed Bedr-i \u00c2lem Mir\u2019\u00e2t\u00ee, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1426\/2005, VI, 216).<\/p>\n<\/div>\n

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[6]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer, <\/i>I, 7-8; Turgay, Hz. Ali ve Tefsirdeki Yeri,<\/i> s. 20.<\/p>\n<\/div>\n

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[7]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VI, 75.<\/p>\n<\/div>\n

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[8]<\/a> Bkz. \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> III, 343; IV, 539; V, 79.<\/p>\n<\/div>\n

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[9]<\/a> Buh\u00e2r\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 8.<\/p>\n<\/div>\n

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[10]<\/a> \u0130bn Sa\u02bbd, VI, 172; \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, X, 460. Kr\u015f. Ahmed, V, 410.<\/p>\n<\/div>\n

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[11]<\/a> D\u00e2rim\u00ee, Mukaddime, 20\/168; \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, IV, 544\/22994.<\/p>\n<\/div>\n

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[12]<\/a> \u0130bn Kes\u00eer, M\u00fcc\u00e2hid\u2019in Tefsir ilminde sembol bir isim (\u00e2yet), yani otorite oldu\u011funu s\u00f6yler ve kendisinin \u015fu s\u00f6z\u00fcn\u00fc nakleder: \u201cMushaf\u2019\u0131 ba\u015f\u0131ndan sonuna kadar \u00fc\u00e7 defa \u0130bn Abbas\u2019a arzettim. Her \u00e2yette durur, onunla ilgili bilgileri kendisine sorard\u0131m\u201d (D\u00e2rim\u00ee, Tah\u00e2ret, 113; \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, VI, 154; Taber\u00ee, Tefs\u00eer<\/i>, I, 90, IV, 409; \u0130bn Kes\u00eer, Tefs\u00eer<\/i>, I, 10). \u0130bn Eb\u00ee M\u00fcleyke \u015f\u00f6yle demi\u015ftir: \u201cM\u00fcc\u00e2hid\u2019i g\u00f6rd\u00fcm, \u0130bn Abbas\u2019a Kur\u2019\u00e2n\u2019\u0131n tefsirini sordu. Yan\u0131nda yaz\u0131 malzemeleri (elv\u00e2h) vard\u0131. \u0130bn Abbas ona \u00abYaz\u00bb diyordu. Bu minval \u00fczere Tefsir\u2019in tamam\u0131n\u0131 ona sordu\u201d (Taber\u00ee, Tefs\u00eer<\/i>, I, 90, IV, 409; \u0130bn Kes\u00eer, Tefs\u00eer<\/i>, I, 10).<\/p>\n<\/div>\n

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[13]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 10.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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