{"id":14767,"date":"2016-11-12T15:36:19","date_gmt":"2016-11-12T13:36:19","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14767"},"modified":"2016-11-12T15:36:19","modified_gmt":"2016-11-12T13:36:19","slug":"3-bazi-ayetlerde-bahsedilen-guzel-vasiflara-ornek-gosterilmesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14767","title":{"rendered":"3. Baz\u0131 \u00c2yetlerde Bahsedilen G\u00fczel Vas\u0131flara \u00d6rnek G\u00f6sterilmesi"},"content":{"rendered":"

Hz. Eb\u00fb Bekir pek\u00e7ok yerde \u00e2yetin bizzat tefsirinde yer alm\u0131\u015f, orada bahsedilen g\u00fczel ahl\u00e2ka en g\u00fczel n\u00fcmune olarak g\u00f6sterilmi\u015f, adeta il\u00e2hi kelama kendisi tefsir olmu\u015ftur. Bu durum onun Tefsir ilmindeki ehemmiyetini g\u00f6stermesi bak\u0131m\u0131ndan m\u00e2nidard\u0131r. Konuyu \u015fu ba\u015fl\u0131klar alt\u0131nda ele al\u0131p incelemek m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

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a) S\u0131dd\u00eekiyet Vasf\u0131na \u00d6rnek G\u00f6sterilmesi<\/h4>\n

S\u0131dd\u00eekiyet; kuvvetli iman\u0131, sebat\u0131 ve fedak\u00e2rl\u0131\u011f\u0131 i\u00e7ine alan bir vas\u0131ft\u0131r. Hz. Eb\u00fb Bekir\u2019in en m\u00fchim vasf\u0131 \u201cS\u0131dd\u00eek\u201d olmas\u0131d\u0131r. Bu sebeple m\u00fcfessirler; iman, tasdik ve sadakatten bahseden \u00e2yetleri tefsir ederken \u00f6ncelikle Hz. Eb\u00fb Bekir\u2019i \u00f6rnek g\u00f6stermi\u015flerdir. Mesela:<\/p>\n

– \u0130bn Abbas (r.a), \u201c\u0130nsanlar\u0131n iman etti\u011fi gibi siz de iman edin!\u201d<\/b>[1]<\/a> \u00e2yetini \u201cHz. Eb\u00fb Bekir, \u00d6mer, Osman ve Ali gibi\u201d \u015feklinde tefsir etmi\u015ftir.[2]<\/a> Yani bir kimse onlar gibi iman ederse, \u00e2hirette onlarla beraber olacakt\u0131r. Nitekim di\u011fer bir \u00e2yet-i kerimede bu m\u00fcjde \u015f\u00f6yle verilmektedir:<\/p>\n

– \u201cKim Allah\u2019a ve Ras\u00fbl\u2019e itaat ederse i\u015fte onlar, Allah\u2019\u0131n kendilerine l\u00fctuflarda bulundu\u011fu peygamberler, s\u0131dd\u00eekler, \u015fehitler ve salih ki\u015filerle beraberdir. Bunlar ne g\u00fczel arkada\u015ft\u0131r!\u201d<\/b>[3]<\/a> \u0130krime, bu \u00e2yette bahsedilen \u201cnebiler\u201dden kast\u0131n Muhammed (s.a.v) oldu\u011funu, \u201cs\u0131dd\u00eeklerden\u201d kast\u0131n \u201cEb\u00fb Bekir, \u201c\u015fehitler\u201dden kast\u0131n \u00d6mer, Osman ve Ali, \u201csalihler\u201dden kast\u0131n da di\u011fer sahabiler oldu\u011funu, \u201cbunlar ne g\u00fczel arkada\u015ft\u0131r\u201d k\u0131sm\u0131n\u0131n ise cennet arkada\u015flar\u0131n\u0131 ifade etti\u011fini s\u00f6yler.[4]<\/a><\/p>\n

– Ancak cennette s\u0131dd\u00eeklarla beraber olabilmek i\u00e7in d\u00fcnyada s\u00e2d\u0131klarla beraber olmaya dikkat etmek gerekmektedir. Bu sebeple m\u00fcfessir Dahh\u00e2k, \u201cEy iman edenler! Allah\u2019tan korkun ve s\u00e2d\u0131klarla beraber olun!\u201d<\/b>[5]<\/a> <\/b>\u00e2yetinin tefsirinde, \u201c(\u0130nsanlara), Hz. Eb\u00fb Bekir, \u00d6mer ve onlar\u0131n ashab\u0131yla beraber olmalar\u0131 emredildi!\u201d demi\u015ftir.[6]<\/a> T\u00e2bi\u00eenin \u00e2limlerinden, hadis ve tefsir konusundaki rivayetleriyle me\u015fhur olan Said b. C\u00fcbeyr (v. 94\/713 [?]) de bu \u00e2yete, \u201cEb\u00fb Bekir ve \u00d6mer\u2019le beraber olun!\u201d m\u00e2nas\u0131n\u0131 vermi\u015ftir.[7]<\/a> Bu tefsirlerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re s\u00e2d\u0131k insanlara en g\u00fczel \u00f6rnek Hz. Eb\u00fb Bekir ve \u00d6mer\u2019dir. Daha sonra gelen insanlar da onlar gibi ya\u015fayan ve onlar\u0131n yolunda giden insanlarla beraber olmaya gayret etmelidir.<\/p>\n

– Hz. Eb\u00fb Bekir\u2019in sadakatine en g\u00fczel \u00f6rnek \u0130sr\u00e2 h\u00e2disesidir. \u0130sr\u00e2 mucizesinin, ayn\u0131 zamanda insanlar i\u00e7in bir imtihan oldu\u011funu bildiren \u00e2yetin[8]<\/a> tefsirinde \u0130bn Kuteybe (v. 276\/889) \u015f\u00f6yle der: <\/b>\u201c\u0130sr\u00e2 h\u00e2disesini i\u015fiten insanlar\u0131n bir k\u0131sm\u0131 fitneye d\u00fc\u015ferek, \u00abBu nas\u0131l olabilir? Bu insan nas\u0131l bir gecede Beyt-i Makdis\u2019e gidip geri gelebilir?\u00bb deyip dinden d\u00f6nd\u00fcler. Allah Te\u00e2l\u00e2 bu h\u00e2dise ile bir k\u0131s\u0131m insanlar\u0131n da basiretlerini art\u0131rd\u0131. Onlardan biri de Eb\u00fb Bekir\u2019dir. O, \u0130sr\u00e2 m\u00fbcizesini hi\u00e7 teredd\u00fct etmeden tasdik etti\u011fi i\u00e7in \u00abS\u0131dd\u00eek\u00bb diye isimlendirildi.\u201d[9]<\/a><\/p>\n

– Hz. Eb\u00fb Bekir akl\u0131, ilmi ve firasetiyle Allah Ras\u00fbl\u00fc\u2019n\u00fcn getirdi\u011fi dinin do\u011fru oldu\u011funu anlad\u0131 ve onu b\u00fct\u00fcn kalbiyle tasdik etti. Nitekim Hz. Ali\u2019den gelen bir rivayete g\u00f6re, \u201cDo\u011fruyu getiren ve onu tasdik edenler var ya, i\u015fte k\u00f6t\u00fcl\u00fckten sak\u0131nanlar onlard\u0131r\u201d<\/b>[10]<\/a> <\/b>\u00e2yetinde \u201cS\u0131dk\u0131 getiren\u201d<\/b> ifadesiyle Ras\u00fblullah (s.a.v), \u201conu tasdik eden\u201d<\/b> ifadesiyle de Eb\u00fb Bekir kastedilmi\u015ftir.[11]<\/a> Yani Eb\u00fb Bekir, do\u011fruyu tasdik edenlerin ba\u015f\u0131nda gelmi\u015f ve bu yoldan gitmek isteyenlere m\u00fcfessirler taraf\u0131ndan \u00f6rnek g\u00f6sterilmi\u015ftir.<\/p>\n

– Hz. Eb\u00fb Bekir, do\u011fruyu getiren Allah Ras\u00fbl\u00fc\u2019n\u00fc tasdik ettikten sonra ondan hi\u00e7 ayr\u0131lmam\u0131\u015f, getirdi\u011fi yeni dini en g\u00fczel \u015fekilde kayna\u011f\u0131ndan \u00f6\u011frenmi\u015ftir. Nitekim Hasan Basr\u00ee, el-Fetih 48\/29 \u00e2yetindeki \u201conunla beraber olan\u201d <\/b>ifadesini, Eb\u00fb Bekir; \u201ck\u00e2firlere kar\u015f\u0131 \u015fiddetli\u201d<\/b>yi, \u00d6mer; \u201caralar\u0131nda merhametlidirler\u201d<\/b>i, Osman; \u201conlar\u0131 r\u00fck\u00fb ve secde ederken g\u00f6r\u00fcrs\u00fcn\u201d<\/b> k\u0131sm\u0131n\u0131, Ali; \u201cAllah\u2019\u0131n l\u00fctfunu isterler\u201d<\/b> k\u0131sm\u0131n\u0131 da cennetle m\u00fcjdelenen di\u011fer sahabiler diye tefsir etmi\u015ftir.[12]<\/a><\/p>\n

\u00c2yetin sonunda \u015f\u00f6yle bir temsil yer almaktad\u0131r: \u201cOnlar filizini yar\u0131p \u00e7\u0131karm\u0131\u015f, gittik\u00e7e onu kuvvetlendirerek kal\u0131nla\u015fm\u0131\u015f, g\u00f6vdesi \u00fczerine dikilmi\u015f bir ekine benzerler ki bu, ekicilerin ho\u015funa gider. Allah b\u00f6ylece onlar\u0131 \u00e7o\u011falt\u0131p kuvvetlendirmekle k\u00e2firleri \u00f6fkelendirir.\u201d<\/b><\/p>\n

Bu temsil ile kimlerin kastedildi\u011fi hususunda iki g\u00f6r\u00fc\u015f vard\u0131r:<\/p>\n

1) Ekinin k\u00f6k\u00fc Abd\u00fclmuttalib, \u00e7\u0131kan filiz Muhammed (s.a.v), kendisiyle filizin kuvvetlendirildi\u011fi ki\u015fi ise Eb\u00fb Bekir\u2019dir.[13]<\/a><\/p>\n

2) Ekin, Muhammed (s.a.v); \u00e7\u0131kard\u0131\u011f\u0131 filiz Eb\u00fb Bekir, kendisiyle filizin kuvvetlendirildi\u011fi ki\u015fi \u00d6mer\u2019dir.[14]<\/a><\/p>\n

– Hz. Eb\u00fb Bekir\u2019in Allah ve Ras\u00fbl\u00fc\u2019ne olan sadakat ve ba\u011fl\u0131l\u0131\u011f\u0131 o dereceye \u00e7\u0131km\u0131\u015ft\u0131 ki, \u0130sl\u00e2m\u2019a girmeyen o\u011flunu bile kendine d\u00fc\u015fman olarak g\u00f6r\u00fcyordu. Nitekim baz\u0131 m\u00fcfessirlere g\u00f6re \u201cAllah\u2019a ve \u00e2hiret g\u00fcn\u00fcne inanan bir toplumun -babalar\u0131, o\u011fullar\u0131, karde\u015fleri yahut akrabalar\u0131 da olsa- Allah\u2019a ve Ras\u00fbl\u00fc\u2019ne d\u00fc\u015fman olanlarla dostluk etti\u011fini g\u00f6remezsin\u2026\u201d<\/b>[15]<\/a> \u00e2yetinin \u201co\u011fullar\u0131\u201d<\/b> k\u0131sm\u0131na Hz. Eb\u00fb Bekir de d\u00e2hildir. Zira Bedir\u2019de o\u011flu Abdurrahman\u2019\u0131 \u00f6ld\u00fcrmek istemi\u015f ancak Allah Ras\u00fbl\u00fc (s.a.v) m\u00fcsaade etmemi\u015ftir. \u201cAkrabalar\u0131\u201d<\/b> k\u0131sm\u0131na da \u00d6mer (r.a) d\u00e2hildir. O da Bedir\u2019de bir akrabas\u0131n\u0131 \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. Hz. Hamza, Ali ve Ubeyde de bu k\u0131sma girmi\u015flerdir. Onlar da kabilelerinden Utbe, \u015eeybe ve Velid\u2019i \u00f6ld\u00fcrm\u00fc\u015flerdir.[16]<\/a><\/p>\n

– \u0130\u015fte b\u00f6ylesine kuvvetli bir iman ve sadakate sahip olan Eb\u00fb Bekir ve di\u011fer sahabiler, nihayetinde s\u0131dd\u00eekiyet mertebesine ula\u015fm\u0131\u015flard\u0131r. Bunu a\u00e7\u0131k\u00e7a ifade eden Dahh\u00e2k, \u201cAllah\u2019a ve Ras\u00fbl\u00fc\u2019ne iman edenler, (evet) i\u015fte onlar, Rableri yan\u0131nda s\u0131dd\u00eekler (s\u00f6z\u00fc \u00f6z\u00fc do\u011fru olanlar) ve \u015fehitlik mertebesine erenlerdir\u2026\u201d<\/b>[17]<\/a> \u00e2yetindeki s\u0131dd\u00eeklerin bu \u00fcmmetten sekiz ki\u015fi oldu\u011funu, onlar\u0131n, \u0130sl\u00e2m\u2019a girme hususunda kendi zamanlar\u0131ndaki b\u00fct\u00fcn insanlar\u0131 ge\u00e7tiklerini s\u00f6yledikten sonra \u015fu isimleri zikreder: Hz. Eb\u00fb Bekir, Ali, Zeyd, Osman, Talha, Z\u00fcbeyr, Sa\u02bbd ve Hamza. Sonra, \u201cDokuzuncular\u0131 da \u00d6mer b. Hatt\u00e2b\u2019d\u0131r. Allah Te\u00e2l\u00e2 niyetindeki sadakati bildi\u011fi i\u00e7in onu da onlara katt\u0131\u201d der.[18]<\/a><\/p>\n

– Onlar s\u0131dd\u00eek olduklar\u0131 i\u00e7in tefsir \u00e2limlerimiz, sad\u00e2katle ilgili konularda onlar\u0131 hep \u00f6rnek olarak zikredegelmi\u015flerdir. Bunun bir misali de \u015fu rivayettir: \u00dcbey b. Ka\u02bbb, Asr s\u00fbresini Ras\u00fblullah\u2019a okudu ve \u201cAnam babam size feda olsun ey Allah\u2019\u0131n Ras\u00fbl\u00fc, bu s\u00fbrenin tefsiri nedir?\u201d diye sordu. Allah Ras\u00fbl\u00fc (s.a.v) de \u015f\u00f6yle a\u00e7\u0131klad\u0131: \u201c<\/i>\u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0635\u0652\u0631\u0650 Allah Te\u00e2l\u00e2\u2019n\u0131n bir yeminidir ki, g\u00fcn\u00fcn sonuna yemin ederek sizin dikkatinizi \u00e7ekmektedir. <\/i>\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u0627\u0646\u064e \u0644\u064e\u0641\u0650\u064a \u062e\u064f\u0633\u0652\u0631\u064d Eb\u00fb Cehil, <\/i>\u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 Eb\u00fb Bekir es-S\u0131dd\u00eek, <\/i>\u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u0627\u062a\u0650 \u00d6mer b. Hatt\u00e2b, <\/i>\u0648\u064e\u062a\u064e\u0648\u0627\u0635\u064e\u0648\u0652\u0627 \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 Osman b. Aff\u00e2n, <\/i>\u0648\u064e\u062a\u064e\u0648\u0627\u0635\u064e\u0648\u0652\u0627 \u0628\u0650\u0627\u0644\u0635\u0651\u064e\u0628\u0652\u0631\u0650 Ali b. Eb\u00ee T\u00e2lib\u2019dir.\u201d<\/i>[19]<\/a><\/i><\/p>\n

Hz. Eb\u00fb Bekir, Allah Ras\u00fbl\u00fc\u2019ne iman eden h\u00fcr erkeklerin ilki oldu\u011fu i\u00e7in \u00e2yetin tefsirinde akla ilk defa onun ismi gelmektedir. Rivayet zay\u0131f olmakla birlikte iman edenlere Hz. Eb\u00fb Bekir\u2019in \u00f6rnek g\u00f6sterilmesi do\u011fru bir tercihtir.<\/p>\n

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b) \u0130stikamet \u00dczere Ya\u015famaya \u00d6rnek G\u00f6sterilmesi<\/h4>\n

– Allah Te\u00e2l\u00e2 m\u00fckellef tuttu\u011fu b\u00fct\u00fcn kullar\u0131ndan S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem\u2019i bulmalar\u0131n\u0131 ve ondan hi\u00e7 ayr\u0131lmamalar\u0131n\u0131 istemektedir.[20]<\/a> M\u00fcfessirler S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem i\u00e7in farkl\u0131 tarifler yapm\u0131\u015flard\u0131r. Taber\u00ee, bunlar aras\u0131nda \u015fu g\u00f6r\u00fc\u015fe yer verir: \u201cS\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem, Nebiyy-i Ekrem\u2019in, D\u00f6rt Halife\u2019nin ve b\u00fct\u00fcn salih kullar\u0131n yol ve y\u00f6ntemine (minh\u00e2c) ittiba etmektir.\u201d[21]<\/sup><\/sup><\/a> Yani Hz. Eb\u00fb Bekir\u2019in hayat\u0131, \u00e2yette \u0131srarla emredilen S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem\u2019in en g\u00fczel ikinci \u00f6rne\u011fi olarak g\u00f6sterilmektedir.<\/p>\n

T\u00e2bi\u00eenden Eb\u00fc\u2019l-\u00c2liye (v. 90\/709) \u015f\u00f6yle der: \u201cS\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem, Neb\u00ee (s.a.v) ve kendisinden sonra gelen iki arkada\u015f\u0131n\u0131n yoludur.\u201d \u0130bn Kes\u00eer bu \u00e2yetle ilgili g\u00f6r\u00fc\u015fleri zikrettikten sonra \u015fu de\u011ferlendirmeyi yapar: \u201cB\u00fct\u00fcn bu g\u00f6r\u00fc\u015fler sahihtir, birbirini gerektirmektedir. Kim Nebiyy-i Ekrem\u2019e ve ondan sonra gelen Hz. Eb\u00fb Bekir ve \u00d6mer\u2019e uyarsa hakka ittiba etmi\u015f olur. Kim hakka t\u00e2bi olursa \u0130sl\u00e2m\u2019a t\u00e2bi olmu\u015f demektir. Kim \u0130sl\u00e2m\u2019a t\u00e2bi olursa Kur\u2019\u00e2n\u2019a t\u00e2bi olmu\u015f olur. O ise, Allah\u2019\u0131n Kit\u00e2b\u2019\u0131, sa\u011flam ipi, dosdo\u011fru yoludur. Bunlar\u0131n hepsi de do\u011frudur ve birbirini tasdik etmektedir.\u201d[22]<\/sup><\/sup><\/a><\/p>\n

– Kaynaklarda zay\u0131f oldu\u011fu belirtilen bir g\u00f6r\u00fc\u015fe g\u00f6re, \u201cAllah kullar\u0131n\u0131 selamet yurduna \u00e7a\u011f\u0131r\u0131yor ve O, diledi\u011fini do\u011fru yola iletir\u201d<\/b>[23]<\/a> \u00e2yeti Hz. Eb\u00fb Bekir\u2019in hayat\u0131ndaki istikamet haline ve gidi\u015finin g\u00fczelli\u011fine i\u015faret etmektedir. Zira bu \u00e2yette zikredilen S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem\u2019in; Allah\u2019\u0131n Kit\u00e2b\u0131, hak, Ras\u00fblulah (s.a.v) ve ondan sonra gelen iki sahabisi Eb\u00fb Bekir ve \u00d6mer\u2019in yollar\u0131 oldu\u011fu s\u00f6ylenmi\u015ftir.[24]<\/a> Ancak Kurtub\u00ee bu g\u00f6r\u00fc\u015f\u00fcn zay\u0131fl\u0131\u011f\u0131na i\u015faret etmek i\u00e7in temr\u00eez s\u00eegas\u0131[25]<\/a> kullanm\u0131\u015f ve bunu en son zikretmi\u015ftir.<\/p>\n

– F\u00e2tiha s\u00fbresinin 7. \u00e2yetinde, S\u0131r\u00e2t-\u0131 M\u00fcstak\u00eem \u00fczere olanlardan, \u201ckendilerine nimet verilenler (in\u02bb\u00e2m edilenler)\u201d<\/b> diye bahsedilmektedir. Eb\u00fc\u2019l-\u00c2liye\u2019ye g\u00f6re bunlar \u201cRas\u00fbl-i Ekrem\u2019in \u00e2li, Eb\u00fb Bekir, \u00d6mer ve Allah Ras\u00fbl\u00fc\u2019n\u00fcn ehl-i beytidir.\u201d T\u00e2bi\u00eenden \u015eehr b. Hav\u015feb (v. 112\/731), \u201cOnlar Ras\u00fblullah\u2019\u0131n ashab\u0131 ve ehl-i beytidir\u201d demi\u015ftir.[26]<\/a> Hz. Eb\u00fb Bekir burada da, kendisine nimet verilenlere misal olarak g\u00f6sterilmi\u015ftir. \u00c7\u00fcnk\u00fc o Allah\u2019a hakk\u0131yla y\u00f6nelmi\u015f \u00f6rnek bir insand\u0131r. Nitekim \u0130bn Abbas:<\/p>\n

– \u201cBana y\u00f6nelenlerin yoluna uy!\u201d<\/b>[27]<\/a> <\/b>ifadesinde Eb\u00fb Bekir\u2019in kastedildi\u011fini s\u00f6yler ve \u015f\u00f6yle devam eder: \u201cO, m\u00fcsl\u00fcman oldu\u011funda Osman, Talha, Z\u00fcbeyr, Sa\u02bbd b. Eb\u00ee Vakk\u00e2s ve Abdurrahman b. Avf yan\u0131na geldiler. Allah Ras\u00fbl\u00fc\u2019n\u00fc kastederek; \u00ab\u015eu adam\u0131 tasdik ettin ve ona inand\u0131n m\u0131?\u00bb diye sordular. Eb\u00fb Bekir; \u00abEvet, o sad\u0131k bir insand\u0131r, ona iman edin!\u00bb dedi. Sonra onlar\u0131 \u0130sl\u00e2m\u2019a girmeleri i\u00e7in Nebiyy-i Ekrem\u2019in huzuruna getirdi. Bunlar\u0131n \u0130sl\u00e2m\u2019da \u00f6nc\u00fcl\u00fc\u011f\u00fc vard\u0131r, onlar Eb\u00fb Bekir\u2019in ir\u015f\u00e2d\u0131yla m\u00fcsl\u00fcman olmu\u015flard\u0131r.\u201d[28]<\/a> Demek ki Eb\u00fb Bekir (r.a) hem do\u011fru yolda y\u00fcr\u00fcm\u00fc\u015f, hem de s\u00f6z\u00fcn\u00fc dinleyen insanlar\u0131 bu yola te\u015fvik etmi\u015ftir.<\/p>\n

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c) Salih M\u00fc\u2019minlere \u00d6rnek G\u00f6sterilmesi<\/h4>\n

Kur\u2019\u00e2n\u2019da salih m\u00fc\u2019minlerden bahsedilince ilk akla gelen ki\u015fi yine Eb\u00fb Bekir (r.a) olmu\u015ftur. Nitekim \u0130krime; \u201cE\u011fer ikiniz de Allah\u2019a tevbe ederseniz, (yerinde olur). \u00c7\u00fcnk\u00fc kalpleriniz sapm\u0131\u015ft\u0131. Ve e\u011fer Neb\u00ee\u2019ye kar\u015f\u0131 birbirinize arka \u00e7\u0131karsan\u0131z bilesiniz ki onun dostu ve yard\u0131mc\u0131s\u0131 Allah, Cebrail ve m\u00fc\u2019minlerin salihleridir. Bunlar\u0131n ard\u0131ndan melekler de (ona) yard\u0131mc\u0131d\u0131r\u201d<\/b>[29]<\/a> <\/b>\u00e2yetinde ge\u00e7en \u201cm\u00fc\u2019minlerin salihleri\u201d<\/b> ifadesiyle Eb\u00fb Bekir ve \u00d6mer\u2019in kastedildi\u011fini s\u00f6ylemi\u015ftir.[30]<\/a> Dahh\u00e2k\u2019a ve di\u011fer bir k\u0131s\u0131m m\u00fcfessirlere g\u00f6re \u00e2yette kastedilenler, m\u00fc\u2019minlerin en hay\u0131rl\u0131lar\u0131 olan Hz. Eb\u00fb Bekir ve \u00d6mer\u2019dir. Hasan Basr\u00ee\u2019ye g\u00f6re Eb\u00fb Bekir, \u00d6mer ve Hz. Osman\u2019d\u0131r. M\u00fccahid\u2019e g\u00f6re Ali b. Eb\u00ee T\u00e2lib de onlara d\u00e2hildir.[31]<\/a> Ferr\u00e2 ise, \u201cEb\u00fb Bekir ve \u00d6mer gibi kendisinde nifak olmayan salih m\u00fc\u2019minler\u201d diye tefsir etmi\u015ftir.[32]<\/a><\/p>\n

Han\u0131mlar\u0131 d\u00fcnyal\u0131k isteyerek Allah Ras\u00fbl\u00fc\u2019n\u00fc \u00fczd\u00fcklerinde Hz. \u00d6mer; \u201cY\u00e2 Ras\u00fblallah! Kad\u0131nlar\u0131n durumu hakk\u0131nda seni s\u0131k\u0131nt\u0131ya sokan nedir? E\u011fer onlar\u0131 bo\u015farsan Allah seninle beraberdir, melekleri, Cibr\u00eel, M\u00eek\u00e2\u00eel, ben, Eb\u00fb Bekir ve m\u00fc\u2019minler de seninle beraberdir\u201d demi\u015fti. Bunun \u00fczerine et-Tahr\u00eem 66\/4-5 \u00e2yet-i kerimelerinin n\u00e2zil oldu\u011fu s\u00f6ylenir.[33]<\/a><\/b><\/p>\n

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d) \u0130lim ve Fikir Sahibi Olanlara \u00d6rnek G\u00f6sterilmesi<\/h4>\n

Toplumlarda \u00f6nder olan, kendisine fikir dan\u0131\u015f\u0131lan insanlar vard\u0131r. O g\u00fcnk\u00fc toplumda Hz. Eb\u00fb Bekir, daha \u00f6nce zikretti\u011fimiz gibi pek\u00e7ok y\u00f6nden insanlara \u00f6nc\u00fcl\u00fck yapan ve kendisine m\u00fcracaat edilen bir \u015fahsiyetti. M\u00fcfessirler, bir \u00e2yet-i kerimede onun bu haline i\u015faret edildi\u011fi kanaatindedirler. Bu sebeple Be\u011fav\u00ee, \u201cOnlara g\u00fcven veya korkuya dair bir haber gelince hemen onu yayarlar; h\u00e2lbuki onu, Ras\u00fbl\u2019e veya aralar\u0131nda yetki sahibi kimselere g\u00f6t\u00fcrselerdi, onlar\u0131n aras\u0131ndan i\u015fin i\u00e7y\u00fcz\u00fcn\u00fc anlayanlar, onun ne oldu\u011funu bilirlerdi\u2026\u201d<\/b>[34]<\/a> <\/b>\u00e2yetini, <\/b>\u201cyani Eb\u00fb Bekir, \u00d6mer, Osman, Ali gibi sahabeden g\u00f6r\u00fc\u015f sahibi ki\u015filere g\u00f6t\u00fcrselerdi\u201d \u015feklinde tefsir etmi\u015ftir.[35]<\/a><\/p>\n

Hz. Eb\u00fb Bekir hem cahiliye devrinde, hem de m\u00fcsl\u00fcman olduktan sonra toplumda insanlar\u0131n kendisine fikir dan\u0131\u015ft\u0131\u011f\u0131, g\u00f6r\u00fc\u015f\u00fcne m\u00fcracaat etti\u011fi ve tecr\u00fcbelerinden istifade etti\u011fi ak\u0131ll\u0131 ve bilgili bir \u015fahsiyetti. Hadis ve tarih kaynaklar\u0131n\u0131n bu y\u00f6ndeki ifadelerini daha \u00f6nce zikretmi\u015ftik. Dolay\u0131s\u0131yla \u00e2yet-i kerimenin m\u00e2nas\u0131 Hz. Eb\u00fb Bekir\u2019in hayat ve \u015fahsiyetine uygun d\u00fc\u015fmektedir.<\/p>\n

\n

e) Sab\u0131r, Zikir ve Merhamete \u00d6rnek G\u00f6sterilmesi<\/h4>\n

Hz. Eb\u00fb Bekir, ahlaki konular\u0131n i\u015flendi\u011fi pek\u00e7ok \u00e2yetin tefsirinde insanl\u0131\u011fa \u00f6rnek olarak takdim edilmi\u015ftir. Mesela:<\/p>\n

– Taber\u00ee, Fuss\u0131let 41\/35\u2019de sabredenler methedilirken Hz. Eb\u00fb Bekir\u2019in, kendisine hakaret eden adama kar\u015f\u0131 s\u00fck\u00fbt etmesini haber veren daha \u00f6nce nakletti\u011fimiz rivayeti zikreder.[36]<\/a><\/i><\/p>\n

– \u0130bn Abbas, \u201cAncak iman edip salih ameller i\u015fleyenler, Allah\u2019\u0131 \u00e7ok \u00e7ok zikredenler\u2026\u201d<\/b>[37]<\/a> \u00e2yetinde bahsedilenlerin Eb\u00fb Bekir, \u00d6mer Ali ve Abdullah b. Rev\u00e2ha oldu\u011funu s\u00f6ylemi\u015ftir.[38]<\/a> Yani bu sahabiler iman, amel-i salih ve Allah\u2019\u0131 \u00e7ok zikretme hasletlerine \u00f6rnek g\u00f6sterilmi\u015flerdir.<\/p>\n

– Sa\u02bbd b. Mu\u00e2z vefat etti\u011finde Ras\u00fblullah (s.a.v), Eb\u00fb Bekir ve \u00d6mer onun yan\u0131na (mescide) gelmi\u015flerdi. Hz. \u00c2i\u015fe, bu h\u00e2disenin devam\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: \u201cMuhammed\u2019in can\u0131n\u0131 elinde tutan zata yemin ederim ki ben \u00d6mer\u2019in a\u011flama sesini Eb\u00fb Bekir\u2019inkinden ay\u0131rabiliyordum. Ben o esnada odamda idim. Onlar Cen\u00e2b-\u0131 Hakk\u2019\u0131n, \u00abkendi aralar\u0131nda merhametlidirler\u00bb<\/b>[39]<\/a> buyurdu\u011fu gibiydiler.\u201d[40]<\/a> Bu rivayette Hz. \u00c2i\u015fe, merhametten bahseden \u00e2yete en g\u00fczel \u00f6rnek olarak Hz. Eb\u00fb Bekir ile \u00d6mer\u2019i g\u00f6stermi\u015ftir.<\/i><\/p>\n

– Merhametin en b\u00fcy\u00fck tezah\u00fcr\u00fc ise infakt\u0131r. Hz. Eb\u00fb Bekir\u2019in infak konusunda nas\u0131l zirve bir insan oldu\u011funu pek\u00e7ok yerde tekrar ettik. \u0130bn Kes\u00eer, el-Ha\u015fr 59\/9\u2019da ve hemen hemen infak\u0131n ge\u00e7ti\u011fi her yerde Hz. Eb\u00fb Bekir\u2019in mal\u0131n\u0131 tamamen harcad\u0131\u011f\u0131ndan ve muhtelif c\u00f6mertliklerinden bahseder.[41]<\/a> Di\u011fer m\u00fcfessirler de infak ve c\u00f6mertlik s\u00f6zkonusu oldu\u011funda genellikle Hz. Eb\u00fb Bekir\u2019i \u00f6rnek g\u00f6sterirler.<\/p>\n

\n

f) Y\u00fcksek Derecelere Sahip Olanlara \u00d6rnek G\u00f6sterilmesi<\/h4>\n

Sahip oldu\u011fu g\u00fczel vas\u0131flar neticesinde Hz. Eb\u00fb Bekir\u2019in y\u00fcksek dereceler elde edece\u011fi ve ecrinin b\u00fcy\u00fck olaca\u011f\u0131 kolayca tahmin edilebilir. Buna i\u015faret eden \u00e2yetler ve hadisler de olmu\u015ftur. Mesela:<\/p>\n

– Cennetin dereceleriyle ilgili, \u201c\u0130\u015fte onlar ger\u00e7ek m\u00fc\u2019minlerdir. Onlar i\u00e7in Rableri kat\u0131nda nice dereceler, ba\u011f\u0131\u015flanma ve t\u00fckenmez bir r\u0131z\u0131k vard\u0131r\u201d<\/b>[42]<\/a> \u00e2yetini tefsir eden Allah Ras\u00fbl\u00fc (s.a.v), buna Eb\u00fb Bekir ve \u00d6mer\u2019in derecesini \u00f6rnek g\u00f6stererek \u015f\u00f6yle buyurmu\u015ftur: \u201c(Cennette) a\u015fa\u011f\u0131da olanlar, y\u00fcksek derecelere sahip olanlar\u0131, sizin seman\u0131n ufkunda do\u011fan bir y\u0131ld\u0131z\u0131 g\u00f6rmeniz gibi g\u00f6receklerdir. Eb\u00fb Bekir ve \u00d6mer onlardand\u0131r, hatt\u00e2 daha faziletlidirler.\u201d<\/i>[43]<\/a> <\/i>M\u00fcfessirler, T\u00e2-h\u00e2 20\/75 \u00e2yetindeki y\u00fcksek derecelerden bahsederken de ayn\u0131 rivayete yer verirler.[44]<\/a><\/p>\n

– Yine \u0130bn Abbas, \u201c(Allah\u2019\u0131n azab\u0131ndan korkup rahmetine s\u0131\u011f\u0131nan) takva sahipleri, mutlaka cennetlerde ve p\u0131nar ba\u015flar\u0131nda olacaklar\u201d<\/b>[45]<\/a> <\/b>\u00e2yetini, \u201ck\u00fcf\u00fcr, \u015firk ve fuh\u015fiyattan (\u00e7irkinliklerden) korunanlar yani Eb\u00fb Bekir, \u00d6mer ve askada\u015flar\u0131\u201d diye tefsir ederek[46]<\/a> onlar\u0131n cennetteki mevkilerine dikkat \u00e7ekmi\u015ftir.<\/p>\n

– Ayn\u0131 \u015fekilde \u201cBiz, onlar\u0131n g\u00f6n\u00fcllerindeki kini s\u00f6k\u00fcp att\u0131k; onlar art\u0131k k\u00f6\u015fkler \u00fczerinde kar\u015f\u0131 kar\u015f\u0131ya oturan karde\u015fler olacaklar\u201d<\/b>[47]<\/a> \u00e2yetinde bahsedilenlerin de Hz. Eb\u00fb Bekir, \u00d6mer, Osman, Ali, Talha, Z\u00fcbeyr, Abdurrahman b. Avf, Sa\u02bbd b. M\u00e2lik, Said b. Zeyd ve Abdullah b. Mes\u02bb\u00fbd oldu\u011fu nakledilmi\u015ftir.[48]<\/a> Bu \u00e2yet de onlar\u0131n cennetteki y\u00fcksek mevk\u00eelerini ortaya koymaktad\u0131r.<\/b><\/p>\n

– \u0130bn Kes\u00eer, Kehf s\u00fbresinde Ashab-\u0131 Kehf\u2019in durumunu anlat\u0131rken, Allah Ras\u00fbl\u00fc (s.a.v) ile Hz. Eb\u00fb Bekir\u2019in hicretini \u00f6rnek g\u00f6stermi\u015f ve; \u201cBu ma\u011fara h\u00e2disesi, Ashab-\u0131 Kehf\u2019in k\u0131ssas\u0131ndan daha \u015ferefli, daha y\u00fcce, daha b\u00fcy\u00fck ve daha hayranl\u0131k uyand\u0131r\u0131c\u0131d\u0131r\u201d diyerek[49]<\/a> onun d\u00fcnya ve \u00e2hiretteki \u015ferefinin y\u00fcceli\u011fine vurgu yapm\u0131\u015ft\u0131r.<\/p>\n

– \u0130bn Abbas, \u201cFakat iman edip salih amel i\u015fleyenler i\u00e7in eksilmeyen devaml\u0131 bir ecir vard\u0131r\u201d<\/b>[50]<\/a> <\/b>\u00e2yetini \u201cEb\u00fb Bekir, \u00d6mer, Osman ve Ali i\u00e7in\u201d \u015feklinde tefsir etmi\u015f[51]<\/a>, ecirlerinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve makamlar\u0131n\u0131n y\u00fcksekli\u011fini hat\u0131rlatm\u0131\u015ft\u0131r.<\/p>\n

Zikretti\u011fimiz bu rivayet ve tefsirleri \u015fu \u015fekilde anlaman\u0131n daha do\u011fru olaca\u011f\u0131 kanaatindeyiz: \u00c2yetlerde bahsedilen veya te\u015fvik edilen g\u00fczel vas\u0131flara ve davran\u0131\u015flara \u00f6ncelikle Hz. Eb\u00fb Bekir, daha sonra di\u011fer halifeler ve ash\u00e2b-\u0131 kiram \u00f6rnek g\u00f6sterilmi\u015ftir. Onlar bu \u00e2yetlerde zikredilen g\u00fczel ahl\u00e2k\u0131 en k\u00e2mil \u015fekliyle \u00fczerlerinde ta\u015f\u0131yan insanlard\u0131r. Ancak \u00e2yetlerde sadece onlar kastedilmemi\u015ftir. \u00c2yetlerin m\u00e2nas\u0131 umumidir ve b\u00fct\u00fcn m\u00fc\u2019minleri \u015f\u00fcmul\u00fcne almaktad\u0131r. Bu vas\u0131flara sahip olabilen her insan \u00e2yetlerdeki medhe l\u00e2y\u0131k olmaktad\u0131r. Ancak Kur\u2019\u00e2n-\u0131 Kerim\u2019de g\u00fczel bir vas\u0131ftan bahsedildi\u011finde m\u00fcfessirlerin akl\u0131na ilk \u00f6nce Hz. Eb\u00fb Bekir\u2019in gelmesi, dikkat edilmesi gereken bir husustur. Yani onlar demek istiyorlar ki bu \u00e2yette bahsedilen hal ve amel en k\u00e2mil \u015fekliyle Eb\u00fb Bekir\u2019de vard\u0131, o bu \u00e2yeti en g\u00fczel \u015fekilde ya\u015fad\u0131, daha sonra derece derece di\u011fer halifeler ve sahabe ya\u015fad\u0131. Dolay\u0131s\u0131yla daha sonra gelen m\u00fc\u2019minlerin de g\u00fc\u00e7leri nisbetinde onlar\u0131 takip etmeleri gerekmektedir.<\/p>\n

Bu rivayetlerden ayr\u0131ca Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019in Kur\u2019\u00e2n\u2019\u0131 s\u00f6zleriyle oldu\u011fu kadar fiilleriyle de yani \u00e2yetlerin gere\u011fini ya\u015fayarak tefsir ettikleri anla\u015f\u0131lmaktad\u0131r. Onlar\u0131n bu fiil\u00ee uygulamalar\u0131, daha sonra Kur\u2019\u00e2n \u00e2yetlerinin m\u00e2nas\u0131na \u00f6rnek g\u00f6sterilmi\u015f ve onlar\u0131n tefsir edilmesine yard\u0131mc\u0131 olmu\u015ftur.<\/p>\n

Pek\u00e7ok \u00e2yetin ini\u015fine sebep olan ve g\u00fczel ahl\u00e2k\u00ee vas\u0131flar\u0131na \u00e2yetler taraf\u0131ndan i\u015faret edilen Hz. Eb\u00fb Bekir\u2019in, zaman zaman bir k\u0131s\u0131m hatalar\u0131 ve g\u00f6r\u00fc\u015fleri sebebiyle ikaz edildi\u011fi olmu\u015ftur:<\/p>\n

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[1]<\/a> el-Bakara 2\/13.<\/p>\n<\/div>\n

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[2]<\/a> \u0130bn As\u00e2kir, XXXIX, 177. S\u00fcy\u00fbt\u00ee bu rivayetin senedinin \u00e7ok zay\u0131f oldu\u011funu ifade etmek \u00fczere onun hakk\u0131nda \u201cv\u00e2hin\u201d tabirini kullanm\u0131\u015ft\u0131r (S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr, <\/i>I, 77). Dihlev\u00ee de \u201cBu rivayet senet cihetinden zay\u0131f, m\u00e2na cihetinden kuvvetlidir\u201d demektedir (\u0130z\u00e2let\u00fc\u2019l-haf\u00e2, <\/i>II, 15).<\/p>\n<\/div>\n

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[3]<\/a> en-Nis\u00e2 4\/69.<\/p>\n<\/div>\n

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[4]<\/a> Be\u011fav\u00ee, II, 247.<\/p>\n<\/div>\n

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[5]<\/a> et-Tevbe 9\/119.<\/p>\n<\/div>\n

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[6]<\/a> Tefs\u00eeru Dahh\u00e2k,<\/i> I, 427; Taber\u00ee, Tefs\u00eer,<\/i> XIV, 558-559; \u0130bn As\u00e2kir, XXX, 310, 337; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 234.<\/p>\n<\/div>\n

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[7]<\/a> Be\u011fav\u00ee, IV, 109.<\/p>\n<\/div>\n

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[8]<\/a> el-\u0130sr\u00e2 17\/60.<\/p>\n<\/div>\n

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[9]<\/a> \u0130bn Kuteybe, Eb\u00fb Muhammed Abdullah b. M\u00fcslim ed-Dinever\u00ee (v. 276\/889), \u011ear\u00eebu\u2019l-Kur\u2019\u00e2n,<\/i> thk. Sa\u00eed Lahh\u00e2m, yy., ts., s. 218. Kr\u015f. Taber\u00ee, Tefs\u00eer,<\/i> XVII, 482.<\/p>\n<\/div>\n

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[10]<\/a> Z\u00fcmer 39\/33.<\/p>\n<\/div>\n

\n

[11]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XXI, 289-290; Be\u011fav\u00ee, VII, 120; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> IV, 18.<\/p>\n<\/div>\n

\n

[12]<\/a> Be\u011fav\u00ee, VII, 325.<\/p>\n<\/div>\n

\n

[13]<\/a> \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> IV, 139.<\/p>\n<\/div>\n

\n

[14]<\/a> Be\u011fav\u00ee, VII, 325; \u0130bn Atiyye, V, 142; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> IV, 140.<\/p>\n<\/div>\n

\n

[15]<\/a> el-M\u00fcc\u00e2dele <\/i>58\/22.<\/i><\/p>\n<\/div>\n

\n

[16]<\/a> Be\u011fav\u00ee, VIII, 63; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 54.<\/p>\n<\/div>\n

\n

[17]<\/a> el-Had\u00eed 57\/19.<\/p>\n<\/div>\n

\n

[18]<\/a> Tefs\u00eeru Dahh\u00e2k,<\/i> II, 845-846; Be\u011fav\u00ee, VIII, 38; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-mes\u00eer,<\/i> VIII, 170; Kurtub\u00ee, XVII, 254.<\/p>\n<\/div>\n

\n

[19]<\/a> Sa\u02bbleb\u00ee, Ahmed b. Muhammed b. \u0130brahim, Eb\u00fb \u0130shak (v. 427\/1035), el-Ke\u015ff\u00fc ve\u2019l-bey\u00e2n an tefs\u00eeri\u2019l-Kur\u2019\u00e2n<\/i> (I-X), thk. Eb\u00fb Muhammed b. \u00c2\u015f\u00fbr – Nez\u00eer es-S\u00e2id\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1422\/2002, X, 284; Kurtub\u00ee, XX, 180-181. Kr\u015f. Bursev\u00ee, \u0130sm\u00e2\u00eel Hakk\u0131 b. Mustafa el-\u0130stanb\u00fbl\u00ee el-Hanef\u00ee (v. 1137\/1725), R\u00fbhu\u2019l-bey\u00e2n,<\/i> Beyrut: D\u00e2ru\u2019l-Fikr, ts., X, 507. Sa\u02bbleb\u00ee rivayet hususunda zay\u0131f g\u00f6r\u00fclm\u00fc\u015ft\u00fcr, dolay\u0131s\u0131yla bu rivayete ihtiyatla yakla\u015fmak gerekir.<\/p>\n<\/div>\n

\n

[20]<\/a> el-En\u02bb\u00e2m 6\/153.<\/p>\n<\/div>\n

\n

[21]<\/a> Bkz. Taber\u00ee, Tefs\u00eer,<\/i> I, 175; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 139.<\/p>\n<\/div>\n

\n

[22]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 139. Kr\u015f. Taber\u00ee, Tefs\u00eer,<\/i> I, 171. Eb\u00fc\u2019l-\u00c2liye\u2019nin bu g\u00f6r\u00fc\u015f\u00fc Hasan Basr\u00ee\u2019ye s\u00f6ylenince \u201cEb\u00fc\u2019l-\u00c2liye do\u011fru s\u00f6ylemi\u015f ve onlara kar\u015f\u0131 samimiyetini ve hay\u0131rhahl\u0131\u011f\u0131n\u0131 ortaya koymu\u015f (nasaha)\u201d demi\u015ftir. (Taber\u00ee, Tefs\u00eer,<\/i> I, 175)<\/p>\n<\/div>\n

\n

[23]<\/a> Y\u00fbnus 10\/25.<\/p>\n<\/div>\n

\n

[24]<\/a> Kurtub\u00ee, VIII, 329. Eb\u00fb Bekir ve \u00d6mer\u2019in yolundan kas\u0131t, onlar\u0131n g\u00f6r\u00fc\u015fleri, ictihadlar\u0131 ve hayat tarzlar\u0131d\u0131r. Bu da daha \u00e7ok Allah Ras\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetini takip etmek \u015feklinde tahakkuk etmi\u015ftir.<\/p>\n<\/div>\n

\n

[25]<\/a> Temr\u00eez, bir \u015feyin hasta oldu\u011funu bildirmek m\u00e2nas\u0131na gelir. Bir rivayet naklederken onun zay\u0131f oldu\u011funu g\u00f6stermek i\u00e7in \u201cdenildi ki\u201d, \u201crivayet edildi ki\u201d \u015feklinde kullan\u0131lan me\u00e7hul kal\u0131ba \u201ctemr\u00eez s\u00eegas\u0131\u201d denir.<\/p>\n<\/div>\n

\n

[26]<\/a> Be\u011fav\u00ee, I, 54.<\/p>\n<\/div>\n

\n

[27]<\/a> Lokman 31\/15.<\/p>\n<\/div>\n

\n

[28]<\/a> Be\u011fav\u00ee, VI, 288.<\/p>\n<\/div>\n

\n

[29]<\/a> et-Tahr\u00eem 66\/4.<\/p>\n<\/div>\n

\n

[30]<\/a> Ahmed, Fed\u00e2il\u00fc\u2019s-sah\u00e2be, <\/i>I, 128.<\/p>\n<\/div>\n

\n

[31]<\/a> Bkz. Tefs\u00eeru Dahh\u00e2k,<\/i> II, 879; Ahmed, Fed\u00e2il\u00fc\u2019s-sah\u00e2be, <\/i>I, 167; Taber\u00ee, Tefs\u00eer,<\/i> XXIII, 486; \u0130bn As\u00e2kir, XXX, 223; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 164.<\/p>\n<\/div>\n

\n

[32]<\/a> Ferr\u00e2, III, 167.<\/p>\n<\/div>\n

\n

[33]<\/a> Buh\u00e2r\u00ee, Nik\u00e2h, 83, 105, Tefsir, 66\/2, Libas, 31, Ahb\u00e2ru\u2019l-\u00c2h\u00e2d, 1; M\u00fcslim, Tal\u00e2k, 30. Bkz. Taber\u00ee, Tefs\u00eer,<\/i> XXIII, 485; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 164.<\/p>\n<\/div>\n

\n

[34]<\/a> en-Nis\u00e2 4\/83.<\/p>\n<\/div>\n

\n

[35]<\/a> Be\u011fav\u00ee, II, 255.<\/p>\n<\/div>\n

\n

[36]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XXI, 472-473.<\/p>\n<\/div>\n

\n

[37]<\/a> e\u015f-\u015euar\u00e2 26\/227.<\/p>\n<\/div>\n

\n

[38]<\/a> \u0130bn As\u00e2kir, XXVIII, 92; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VI, 335.<\/p>\n<\/div>\n

\n

[39]<\/a> el-Feth 48\/29.<\/p>\n<\/div>\n

\n

[40]<\/a> \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, III, 63; Ahmed, VI, 141; Be\u011fav\u00ee, VI, 344; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VI, 400; S\u00fcy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-mens\u00fbr,<\/i> VII, 541. Elb\u00e2n\u00ee \u201chasen\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[41]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VIII, 71.<\/p>\n<\/div>\n

\n

[42]<\/a> el-Enf\u00e2l 8\/4.<\/p>\n<\/div>\n

\n

[43]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 14\/3658; \u0130bn M\u00e2ce, Mukaddime, 11; Ahmed, III, 26, 98. Kr\u015f. Buh\u00e2r\u00ee, Rik\u00e2k, 51; M\u00fcslim, Cennet, 10. \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> IV, 13.<\/p>\n<\/div>\n

\n

[44]<\/a> Be\u011fav\u00ee, V, 286; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> V, 307.<\/p>\n<\/div>\n

\n

[45]<\/a> el-H\u0131cr 15\/45.<\/p>\n<\/div>\n

\n

[46]<\/a> F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Mecd\u00fcddin Eb\u00fb T\u00e2hir Muhammed b. Yakup (v. 817), Tenv\u00eeru\u2019l-mikb\u00e2s min tefsiri \u0130bn Abb\u00e2s, <\/i>L\u00fcbnan: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, ts., s. 218. F\u00eer\u00fbz\u00e2b\u00e2d\u00ee\u2019nin \u0130bn Abb\u00e2s\u2019tan tefsir rivayetleri naklederken kulland\u0131\u011f\u0131 tarik, S\u00fcdd\u00ee-i Sa\u011f\u00eer ve Kelb\u00ee sebebiyle \u00e7ok zay\u0131f g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Zira ikisi de yalan s\u00f6ylemekle itham edilmi\u015flerdir.<\/p>\n<\/div>\n

\n

[47]<\/a> el-H\u0131cr 15\/47.<\/p>\n<\/div>\n

\n

[48]<\/a> S\u00fcfy\u00e2n b. Sa\u00eed b. Mesr\u00fbk es-Sevr\u00ee el-K\u00fbf\u00ee, Eb\u00fb Abdillah (v. 161\/777), Tefs\u00eer,<\/i> thk. Hey\u2019et, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1403\/1983, s. 160. Kr\u015f. Kurtub\u00ee, X, 33.<\/p>\n<\/div>\n

\n

[49]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> V, 142.<\/p>\n<\/div>\n

\n

[50]<\/a> et-T\u00een 95\/6.<\/p>\n<\/div>\n

\n

[51]<\/a> \u0130bn As\u00e2kir, I, 214.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hz. Eb\u00fb Bekir pek\u00e7ok yerde \u00e2yetin bizzat tefsirinde yer alm\u0131\u015f, orada bahsedilen g\u00fczel ahl\u00e2ka en g\u00fczel n\u00fcmune olarak g\u00f6sterilmi\u015f, adeta il\u00e2hi kelama kendisi tefsir olmu\u015ftur. Bu durum onun Tefsir ilmindeki… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14767","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3Qb","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14767"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14767\/revisions"}],"predecessor-version":[{"id":14768,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14767\/revisions\/14768"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}