{"id":14800,"date":"2016-12-01T13:35:57","date_gmt":"2016-12-01T11:35:57","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14800"},"modified":"2016-12-01T13:35:57","modified_gmt":"2016-12-01T11:35:57","slug":"3-kurani-yasamasi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14800","title":{"rendered":"3. Kur\u2019\u00e2n\u2019\u0131 Ya\u015famas\u0131"},"content":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n\u2019\u0131n emir, yasak, tavsiye ve hatta i\u015faretlerini bile hayat\u0131na tatbik etme hususunda \u00e7ok titiz oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bunu destekleyen baz\u0131 rivayetleri buraya kaydetmek istiyoruz:<\/p>\n

– \u0130bn Kes\u00eer\u2019in nakline g\u00f6re Eb\u00fb Bekir S\u0131dd\u00eek, \u201c<\/b>(Onlar \u015f\u00f6yle yakar\u0131rlar:) Rabbimiz! Bizi do\u011fru yola ilettikten sonra kalplerimizi e\u011friltme. Bize taraf\u0131ndan rahmet ba\u011f\u0131\u015fla. L\u00fctfu en bol olan sensin!\u201d<\/b>[1]<\/a> \u00e2yetini ak\u015fam namaz\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc rek\u00e2t\u0131nda F\u00e2tiha\u2019dan sonra gizlice okurdu.[2]<\/a> Di\u011fer bir rivayette Eb\u00fb Abdullah es-Sun\u00e2bih\u00ee (v. 71-80) \u015f\u00f6yle anlat\u0131r: Hz. Eb\u00fb Bekir\u2019in hilafeti zaman\u0131nda Medine\u2019ye geldim, arka\u00ads\u0131nda ak\u015fam namaz\u0131n\u0131 k\u0131ld\u0131m. \u0130lk iki rek\u00e2t\u0131nda Fatiha ile mufassal s\u00fbrelerin k\u0131salar\u0131ndan birer s\u00fbre okudu. \u00dc\u00e7\u00fcnc\u00fc rek\u00e2ta kalk\u0131nca ona yakla\u015ft\u0131m, hatta elbisem neredeyse elbisesine de\u011fdi. F\u00e2tiha ile \u00ab \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u0627 \u062a\u064f\u0632\u0650\u063a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0628\u064e\u0639\u0652\u062f\u064e \u0625\u0650\u0630\u0652 \u0647\u064e\u062f\u064e\u064a\u0652\u062a\u064e\u0646\u064e\u0627\u060c \u0648\u064e\u0647\u064e\u0628\u0652 \u0644\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0644\u064e\u062f\u064f\u0646\u0652\u0643\u064e \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0625\u0650\u0646\u0651\u064e\u0643\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0648\u064e\u0647\u0651\u064e\u0627\u0628\u064f\u00bb\u00e2yetini okudu\u011funu i\u015fittim.\u201d[3]<\/a> Hz. Eb\u00fb Bekir\u2019in bu \u00e2yeti \u00fc\u00e7\u00fcnc\u00fc rek\u00e2tta sessiz okudu\u011fu anla\u015f\u0131l\u0131yor.[4]<\/a> \u00c2yette \u00e7ok m\u00fchim bir dua \u00f6\u011fretiliyor. Bir m\u00fc\u2019minin en k\u0131ymetli varl\u0131\u011f\u0131 olan iman\u0131n muhafazas\u0131 isteniyor. \u0130\u015fte Eb\u00fb Bekir\u2019in de Kur\u2019\u00e2n\u2019\u0131n \u00f6\u011fretti\u011fi bu duaya ehemmiyet verdi\u011fi ve onu bilhassa ihtiya\u00e7 duydu\u011fu anda s\u0131k s\u0131k tekrarlad\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Onun devrindeki en b\u00fcy\u00fck h\u00e2disenin, irtidat olaylar\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde bu duaya ni\u00e7in \u0131srarla devam etti\u011fi daha iyi anla\u015f\u0131lacakt\u0131r.<\/b><\/p>\n

– \u201cE\u011fer onlara, kendinizi \u00f6ld\u00fcr\u00fcn yahut yurtlar\u0131n\u0131zdan \u00e7\u0131k\u0131n, diye emretmi\u015f olsayd\u0131k, i\u00e7lerinden pek az\u0131 m\u00fcstesna, bunu yapmazlard\u0131\u2026\u201d<\/b>[5]<\/a> \u00e2yeti n\u00e2zil olunca Eb\u00fb Bekir (r.a): \u201cY\u00e2 Ras\u00fblallah! Vallahi Allah Te\u00e2la bana kendimi \u00f6ld\u00fcrmemi emretseydi bunu mutlaka yapard\u0131m!\u201d demi\u015f, Allah Ras\u00fbl\u00fc de: \u201cDo\u011fru s\u00f6yledin ey Eb\u00fb Bekir!\u201d<\/i> buyurmu\u015ftur.[6]<\/a> Di\u011fer bir rivayete g\u00f6re Hz. Eb\u00fb Bekir: \u201cE\u011fer bu bize farz k\u0131l\u0131nsayd\u0131 \u00f6nce kendimden ve aile halk\u0131mdan ba\u015flard\u0131m\u201d demi\u015ftir.[7]<\/a> Burada onun, Allah\u2019\u0131n emrine teredd\u00fcts\u00fcz bir \u015fekilde itaat etti\u011fini g\u00f6r\u00fcyoruz. Bu da iman\u0131n onun kalbine son derece k\u00f6kl\u00fc ve sa\u011flam bir \u015fekilde yerle\u015fti\u011fine delalet ediyor. Allah Ras\u00fbl\u00fc de onun bu halde oldu\u011funu tasdik etmi\u015ftir.<\/p>\n

– Hasan Basr\u00ee \u015f\u00f6yle demi\u015ftir: Eb\u00fb Bekir mal\u0131n\u0131n be\u015fte birini vasiyet ettikten sonra; \u201cMal\u0131mdan, Allah\u2019\u0131n kendisi i\u00e7in raz\u0131 oldu\u011fu \u015feye raz\u0131 olmayay\u0131m m\u0131?\u201d dedi[8]<\/a> ve \u201c\u2026Ganimet olarak ald\u0131\u011f\u0131n\u0131z herhangi bir \u015feyin be\u015fte biri Allah\u2019a, Ras\u00fbl\u00fc\u2019ne, onun akrabalar\u0131na, yetimlere, yoksullara ve yolcuya aittir\u201d<\/b>[9]<\/a> \u00e2yetini okudu.[10]<\/a> Ganimetlerin be\u015fte birinin Allah i\u00e7in ayr\u0131lmas\u0131n\u0131 dikkate alan Eb\u00fb Bekir (r.a), bu oranda bir hikmet olabilece\u011fini d\u00fc\u015f\u00fcnerek mal\u0131n\u0131n be\u015fte birini infak etmek istemi\u015ftir. B\u00f6ylece herhangi bir emir ve tavsiye olmad\u0131\u011f\u0131 halde, \u00e2yeti hayat\u0131na tatbik etmeye gayret etmi\u015ftir.<\/p>\n

\u0130brahim en-Neha\u00ee; \u201cEb\u00fb Bekir ve \u00d6mer, (humustan) Nebiyy-i Ekrem\u2019e d\u00fc\u015fen pay\u0131 at ve silah al\u0131m\u0131na harcarlard\u0131\u201d demi\u015fti. Kendisine; \u201cPeki Ali o hususta ne diyordu?\u201d diye sorulunca; \u201cO bu hususta onlar\u0131n en \u015fiddetlisi idi (yani o bu payla at ve silah al\u0131m\u0131na daha fazla \u00f6nem verirdi)\u201d dedi.[11]<\/a> Bu da Hz. Eb\u00fb Bekir\u2019in yukar\u0131daki \u00e2yeti ya\u015famas\u0131na bir \u00f6rnek kabul edilebilir.<\/p>\n

Eb\u00fb Bekir ve \u00d6mer, humustaki \u201cyak\u0131nlar\u0131n\u201d pay\u0131n\u0131 da, Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131ndan sonra, onun ad\u0131na sadaka olarak M\u00fcsl\u00fcmanlar\u0131n ihtiya\u00e7lar\u0131na sarfetmi\u015f, onunla Allah yolunda cihad i\u00e7in gerekli malzemeler sat\u0131n alm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc Ras\u00fblullah (s.a.v); \u201cBiz miras b\u0131rakmay\u0131z. Bizim terikemiz sadakad\u0131r\u201d <\/i>buyurmu\u015ftur.[12]<\/a> Hz. Eb\u00fb Bekir\u2019in bu tatbikat\u0131 da onun yukar\u0131daki \u00e2yeti nas\u0131l anlay\u0131p ya\u015fad\u0131\u011f\u0131na \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n

– Eb\u00fb Bekir S\u0131dd\u00eek\u2019\u0131n bir k\u00f6lesi vard\u0131. Bu k\u00f6le kazanc\u0131n\u0131n belli bir k\u0131sm\u0131n\u0131 ona verir, o da bundan yerdi. Yine bir g\u00fcn k\u00f6le kazand\u0131\u011f\u0131 bir \u015feyi getirdi. Hz. Eb\u00fb Bekir de ondan bir lokma ald\u0131. Bunun \u00fczerine k\u00f6le; \u201cHer ak\u015fam bana kazanc\u0131m\u0131n mahiyetini sorard\u0131n, bu ak\u015fam sormad\u0131n\u201d dedi. Eb\u00fb Bekir; \u201c\u00c7ok a\u00e7t\u0131m, sormay\u0131 unuttum, peki s\u00f6yle bakal\u0131m nas\u0131l kazand\u0131n?\u201d diyerek a\u00e7\u0131klamas\u0131n\u0131 istedi. K\u00f6le; \u201cFalc\u0131l\u0131ktan anlamad\u0131\u011f\u0131m hal\u00adde cahiliye devrinde falc\u0131l\u0131k yaparak bir adam\u0131 aldatm\u0131\u015ft\u0131m. Bug\u00fcn onunla kar\u015f\u0131la\u015ft\u0131k. Adam o yapt\u0131\u011f\u0131m i\u015fe kar\u015f\u0131l\u0131k size ikram etti\u011fim bu yiyece\u011fi verdi\u201d deyince Eb\u00fb Bekir, derhal parma\u011f\u0131n\u0131 bo\u011faz\u0131na g\u00f6t\u00fcr\u00fcp b\u00fct\u00fcn eziyetine ra\u011fmen yediklerinin hepsini \u00e7\u0131kar\u00add\u0131[13]<\/sup><\/sup><\/a> ve; \u201cYaz\u0131klar olsun sana! Neredeyse beni helak ediyordun!\u201d dedi. Kendisine; \u201cBir lokma i\u00e7in bu kadar eziyete de\u011fer miydi?\u201d diyenlere de \u015fu cevab\u0131 verdi: \u201cHayat\u0131ma m\u00e2l olaca\u011f\u0131n\u0131 bilseydim, yine de o lokmay\u0131 \u00e7\u0131kar\u0131rd\u0131m. Zira Ras\u00fblullah (s.a.v); \u00abHaramla beslenen v\u00fccudun m\u00fcstahak oldu\u011fu yer, cehennemdir!\u00bb<\/i> buyurdu.\u201d[14]<\/sup><\/sup><\/a> M\u00fcfessirler \u015fu \u00e2yet-i kerimede bu ve benzeri hassasiyetlerin methedildi\u011fini s\u00f6ylemi\u015flerdir: \u201cKim de Rabbinin makam\u0131nda durup hesap vermekten korkar da nefsini heva ve heveslerden al\u0131koyarsa, \u015f\u00fcphesiz onun varaca\u011f\u0131 yer cennettir.\u201d<\/b>[15]<\/a><\/b><\/p>\n

Hz. Eb\u00fb Bekir\u2019in bu hassasiyeti, onun Allah korkusu sebebiyle hel\u00e2l yemeyi ve haramdan sak\u0131nmay\u0131 emreden \u00e2yetlere[16]<\/a> titizlikle riayet etti\u011fini g\u00f6stermektedir.<\/p>\n

Nakletmi\u015f oldu\u011fumuz bu rivayetler, Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n\u2019daki ikazlar\u0131 ve bahsedilen konular\u0131 nas\u0131l dikkatle takip edip onlara uymaya gayret etti\u011fini g\u00f6steren delillerin sadece birka\u00e7\u0131d\u0131r.<\/p>\n


<\/p>\n
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[1]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/8.<\/p>\n<\/div>\n

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[2]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> I, 139.<\/p>\n<\/div>\n

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[3]<\/a> Muvatta\u2019<\/i>, Sal\u00e2t, 25; \u015e\u00e2fi\u00ee, Eb\u00fb Abdullah Muhammed b. \u0130dris b. Abb\u00e2s b. Osman b. \u015e\u00e2fi\u02bb b. Abdilmuttalip (v. 204\/820), el-\u00dcmm<\/i> (I-VIII), Beyrut: D\u00e2ru\u2019l-Ma\u02bbrife, 1410\/1990, VII, 218; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 14.<\/p>\n<\/div>\n

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[4]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 15. Son iki rek\u00e2tta F\u00e2tiha\u2019dan sonra ba\u015fka bir \u015fey okuman\u0131n h\u00fckm\u00fc mezhepler aras\u0131nda tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u00c7o\u011funluk Hz. Eb\u00fb Bekir\u2019in bu \u00e2yeti dua veya tesbih olarak okumu\u015f olabilece\u011fini s\u00f6ylemi\u015flerdir. Onun devrinde irtidat olaylar\u0131 \u00e7ok oldu\u011fu i\u00e7in bu duaya ayr\u0131 bir \u00f6nem vermi\u015ftir. Bkz. \u015e\u00e2fi\u00ee, el-\u00dcmm,<\/i> VII, 241; \u0130bn Kud\u00e2me, Eb\u00fb Muhammed Muvaffakudd\u00een Abdullah b. Ahmed b. Muhammed b. Kud\u00e2me el-Cemm\u00e2\u00eel\u00ee el-Makdis\u00ee (v. 620\/1223), el-Mu\u011fn\u00ee<\/i> (I-X), Mektebet\u00fc\u2019l-K\u00e2hire, 1388\/1968, I, 412; Nefr\u00e2v\u00ee, Ahmed b. \u011euneym b. S\u00e2lim el-Ezher\u00ee (v. 1126\/1715), el-Fev\u00e2kih\u00fc\u2019d-dev\u00e2n\u00ee al\u00e2 ris\u00e2leti \u0130bn Eb\u00ee Zeyd el-Kayrav\u00e2n\u00ee <\/i>(I-II), D\u00e2ru\u2019l-Fikr, 1415\/1995, I, 197; Adev\u00ee, Eb\u00fc\u2019l-Hasen Al\u00ee b. Ahmed b. M\u00fckremill\u00e2h (M\u00fckerrem) es-Sa\u00eed\u00ee (v. 1189\/1775), H\u00e2\u015fiyet\u00fc\u2019l-Adev\u00ee al\u00e2 \u015ferhi Kif\u00e2yeti\u2019t-t\u00e2libi\u2019r-rabb\u00e2n\u00ee <\/i>(I-II), thk. Y\u00fbsuf e\u015f-\u015eeyh Muhammed el-Bik\u00e2\u00ee, Beyrut: D\u00e2ru\u2019l-Fikr, 1414, I, 288; Taht\u00e2v\u00ee, Ahmed b. Muhammed b. \u0130smail (v. 1231\/1816), H\u00e2\u015fiyet\u00fc\u2019t-Taht\u00e2v\u00ee al\u00e2 Mer\u00e2ki\u2019l-fel\u00e2h \u015ferhi N\u00fbru\u2019l-\u00eez\u00e2h, <\/i>thk. Muhammed Abd\u00fclaziz el-H\u00e2lid\u00ee, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1418\/1997, s. 273.<\/p>\n<\/div>\n

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[5]<\/a> en-Nis\u00e2 4\/66.<\/p>\n<\/div>\n

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[6]<\/a> \u0130bn Eb\u00ee H\u00e2tim, III, 995\/5566; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> II, 353. Bkz. Eb\u00fb Hayy\u00e2n, III, 696.<\/p>\n<\/div>\n

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[7]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Muhammed b. Muhammed b. Mahm\u00fbd, Eb\u00fb Mans\u00fbr (v. 333\/944), Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne <\/i>(I-X), thk. Mecd\u00ee Basl\u00fbm, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1426\/2005, III, 244; \u0130bn At\u0131yye, Eb\u00fb Muhammed Abd\u00fclhak b. Galib b. Abdurrahman b. Temm\u00e2m el-Endel\u00fcs\u00ee el-Muh\u00e2rib\u00ee (v. 542), el-Muharraru\u2019l-vec\u00eez f\u00ee tefsiri\u2019l-Kit\u00e2bi\u2019l-Az\u00eez <\/i>(I-VI), <\/i>thk. Abd\u00fc\u2019s-Selam Abd\u00fc\u2019\u015f-\u015e\u00e2f\u00ee Muhammed, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1422, II, 75; Kurtub\u00ee, V, 270.<\/p>\n<\/div>\n

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[8]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XIII, 550; Beyhak\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> VI, 442.<\/p>\n<\/div>\n

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[9]<\/a> el-Enf\u00e2l 8\/41.<\/p>\n<\/div>\n

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[10]<\/a> Abd\u00fcrrazzak, Musannef<\/i>, IX, 66; M\u00fcttak\u00ee el-Hind\u00ee, Kenz\u00fc\u2019l-umm\u00e2l, <\/i>XI, 78.<\/p>\n<\/div>\n

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[11]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XIII, 557.<\/p>\n<\/div>\n

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[12]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XIII, 557-558, XXIII, 277; Be\u011fav\u00ee, III, 358.<\/p>\n<\/div>\n

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[13]<\/a> Bu\u00adh\u00e2\u00adr\u00ee, Me\u00adn\u00e2\u00adk\u0131\u00adbu\u2019l-En\u00ads\u00e2r, 26.<\/p>\n<\/div>\n

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[14]<\/a> Bkz. H\u00e2kim, IV, 141\/7164; Eb\u00fb Nuaym, Hilye,<\/i> I, 31; Muhibb\u00fcddin et-Taber\u00ee, er-Riy\u00e2du\u2019n-nadra,<\/i> I, 198; Kurtub\u00ee, Eb\u00fb Abdullah \u015eems\u00fcdd\u00een Muhammed b. Ahmed b. Eb\u00fb Bekir b. Ferah el-Ens\u00e2r\u00ee el-Hazrec\u00ee (v. 671\/1273), el-C\u00e2mi\u02bb li-ahk\u00e2mi\u2019l-Kur\u2019\u00e2n<\/i> (I-XX), thk. Ahmed el-Berd\u00fbn\u00ee – \u0130brahim Itfeyyi\u015f, K\u00e2hire: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-M\u0131sr\u0131yye, 1384\/1964, XIX, 135.<\/p>\n<\/div>\n

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[15]<\/a> en-N\u00e2zi\u00e2t 79\/40-41; Kurtub\u00ee, XIX, 135.<\/p>\n<\/div>\n

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[16]<\/a> el-Bakara 2\/57, 168, 172, 188; en-Nis\u00e2 4\/29; el-M\u00e2ide 5\/88; en-Nahl 16\/114.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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