{"id":14817,"date":"2016-12-01T13:43:13","date_gmt":"2016-12-01T11:43:13","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14817"},"modified":"2016-12-01T13:43:13","modified_gmt":"2016-12-01T11:43:13","slug":"d-faziletleri-ve-dindeki-yeri-1-faziletleri","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14817","title":{"rendered":"D. FAZ\u0130LETLER\u0130 ve D\u0130NDEK\u0130 YER\u0130 \/ 1. Faziletleri"},"content":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in fazilet sahibi bir insan oldu\u011fu \u00e2yetle sabittir. Cen\u00e2b-\u0131 Hak onun hakk\u0131nda indirdi\u011fi[1]<\/a>; \u201c\u0130\u00e7inizden faziletli ve servet sahibi kimseler, akrabaya, yoksullara, Allah yolunda hicret edenlere<\/b> (mallar\u0131ndan) vermeyeceklerine dair yemin etmesinler\u2026\u201d<\/b>[2]<\/a> \u00e2yetiyle onun faziletini a\u00e7\u0131k\u00e7a ilan etmi\u015ftir. Bu \u00e2yet onun fazileti i\u00e7in yeterli olmakla birlikte bunun d\u0131\u015f\u0131nda faziletini g\u00f6steren ba\u015fka \u00f6zellikleri de vard\u0131r. Onlara da k\u0131saca temas edelim:<\/i><\/p>\n

Eb\u00fb D\u00e2v\u00fbd; \u201cHz. Eb\u00fb Bekir ve Osman \u015farab\u0131, cahiliye devrinde bile hi\u00e7 i\u00e7memi\u015flerdi\u201d[3]<\/a> diyerek onlar\u0131n sa\u011flam karakterine i\u015faret eder.<\/p>\n

Hz. Eb\u00fb Bekir, umumiyetle ilk m\u00fcsl\u00fcman olarak bilinir. \u00c2limler \u0130sl\u00e2m\u2019a ilk giren ki\u015fi hakk\u0131nda ihtilaf etmi\u015fler ancak, h\u00fcr erkeklerden ilk M\u00fcsl\u00fcman\u0131n Eb\u00fb Bekir (r.a) oldu\u011funda ittifak etmi\u015flerdir.[4]<\/a> Onun, iman\u0131 en \u00fcst\u00fcn sahabi oldu\u011fu s\u00f6ylenmi\u015ftir. Zira o, Allah Te\u00e2l\u00e2 hakk\u0131nda bir an bile \u015f\u00fcphe etmemi\u015f, derhal m\u00fcsl\u00fcman olmu\u015ftur. \u00d6l\u00fcnceye kadar da bu \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc devam ettirmi\u015ftir.[5]<\/a><\/p>\n

Kur\u2019\u00e2n-\u0131 Kerim\u2019de ve hadis-i \u015feriflerde ilk muhacirleri, genel olarak b\u00fct\u00fcn muhacirleri, Bedir ehlini, Ashab-\u0131 \u015eecere\u2019yi ve umumi olarak ashab-\u0131 kiram\u0131 medheden, onlar\u0131n faziletlerinden bahseden ifadeler yer almaktad\u0131r.[6]<\/a> Eb\u00fb Bekir (r.a), bunlar\u0131n hepsinin muhtevas\u0131na d\u00e2hil olmaktad\u0131r.[7]<\/a> Meseleye bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, ondan bahseden onlarca \u00e2yet-i kerime oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n

Eb\u00fb Bekir (r.a) A\u015fere-i M\u00fcbe\u015f\u015fere\u2019nin yani cennetle m\u00fcjdelenen on sahabinin ilkidir. Sa\u00eed b. Zeyd\u2019in nakline g\u00f6re Ras\u00fblullah (s.a.v); \u201cOn ki\u015fi cennettedir: Eb\u00fb Bekir cennettedir, \u00d6mer cennettedir, Osman, Ali, Z\u00fcbeyr, Talh\u00e2, Abdurrahman, Eb\u00fb Ubeyde, Sa\u02bbd b. Eb\u00ee Vakk\u00e2s cennettedir\u201d<\/i> buyurdu. Sa\u00eed b. Zeyd, bu dokuz ki\u015fiyi sayd\u0131, onuncuya gelince s\u00fck\u00fbt etti. Dinleyenler; \u201cAllah ad\u0131na yemin veriyoruz ey Eb\u00fc\u2019l-A\u02bbver (Sa\u00eed b. Zeyd), onuncu kimdir?\u201d diye sordular. Bu yemin \u00fczerine Sa\u00eed; \u201cMadem Allah ad\u0131na yemin ettiniz, o zaman s\u00f6yleyeyim: \u00abEb\u00fc\u2019l-A\u02bbver cennettedir\u00bb.<\/i>\u201d[8]<\/a> Sa\u00eed (r.a) di\u011fer rivayette s\u00f6z\u00fcn\u00fc \u015f\u00f6yle ba\u011flam\u0131\u015ft\u0131r: \u201cAllah\u2019a yemin ederim ki onlardan (ashab-\u0131 kiramdan) birinin, Ras\u00fblullah (s.a.v) ile birlikte y\u00fcz\u00fc tozlanacak kadar bir harp meydan\u0131nda bulunuvermesi, sizden birinin \u00f6mr\u00fc boyunca salih ameller i\u015flemesinden daha hay\u0131rl\u0131d\u0131r. Velev kendisine Hz. N\u00fbh\u2019un \u00f6mr\u00fc verilse bile!\u201d[9]<\/a><\/p>\n

Ras\u00fblullah (s.a.v), Hz. Eb\u00fb Bekir\u2019in faziletlerini pek \u00e7ok hadis-i \u015ferifinde beyan etmi\u015ftir. Onlardan bir k\u0131s\u0131m \u015f\u00f6yledir:<\/p>\n

\u201c\u00dcmmetim i\u00e7inde \u00fcmmetime kar\u015f\u0131 en merhametli olan ki\u015fi, Eb\u00fb Bekir\u2019dir\u2026\u201d<\/i>[10]<\/a><\/p>\n

\u201c(Cennette) a\u015fa\u011f\u0131da olanlar, y\u00fcksek derecelere sahip olanlar\u0131, sizin seman\u0131n ufkunda do\u011fan bir y\u0131ld\u0131z\u0131 g\u00f6rmeniz gibi g\u00f6recekler. Eb\u00fb Bekir ve \u00d6mer onlardand\u0131r, hatta daha faziletlidirler.\u201d<\/i>[11]<\/a><\/p>\n

Allah Ras\u00fbl\u00fc (s.a.v), Hz. Eb\u00fb Bekir\u2019e hit\u00e2ben; \u201cSen, cennetteki Kevser Havuzu\u2019nun ba\u015f\u0131nda ve ma\u011farada benim arkada\u015f\u0131ms\u0131n!\u201d <\/i>buyurmu\u015ftur.[12]<\/a><\/p>\n

Yine Allah Ras\u00fbl\u00fc (s.a.v) bir g\u00fcn Mescid\u2019e girmi\u015fti. Bir yan\u0131nda Eb\u00fb Bekir di\u011fer yan\u0131nda \u00d6mer vard\u0131. Efendimiz (s.a.v) onlar\u0131n ellerini tutmu\u015f \u015f\u00f6yle buyuruyordu: \u201cK\u0131yamet g\u00fcn\u00fc biz b\u00f6yle diriltilece\u011fiz.\u201d<\/i>[13]<\/a><\/p>\n

Bir g\u00fcn Ras\u00fblullah (s.a.v) Hz. Eb\u00fb Bekir ile \u00d6mer\u2019e bakarak;\u201cBu ikisi kulak ve g\u00f6z gibidir!\u201d<\/i> buyurmu\u015ftur.[14]<\/a> Yani m\u00fcsl\u00fcmanlar\u0131 bir v\u00fccut gibi d\u00fc\u015f\u00fcn\u00fcrsek onlar kulak ve g\u00f6z mesabesindedirler. Onlar\u0131n dindeki yeri de ayn\u0131 \u015fekildedir. Bir de onlar kulak ve g\u00f6z gibi izzetli, \u015ferefli ve k\u0131ymetlidirler. Hakk\u0131 i\u015fitip ona t\u00e2bi olmaya \u00e7ok h\u0131rsl\u0131d\u0131rlar. \u0130\u00e7lerindeki ve d\u0131\u015f d\u00fcnyadaki Allah Te\u00e2l\u00e2\u2019n\u0131n a\u00e7\u0131k \u00e2yetlerine devaml\u0131 hayranl\u0131kla bakarlar, onlar \u00fczerinde derin derin tefekk\u00fcr edip nice ibretler al\u0131rlar.<\/b><\/p>\n

Hz. Ali \u015f\u00f6yle der: \u201cRas\u00fblullah\u2019tan sonra insanlar\u0131n en hay\u0131rl\u0131s\u0131 Eb\u00fb Bekir\u2019dir. Ondan sonra insanlar\u0131n en hay\u0131rl\u0131s\u0131 \u00d6mer\u2019dir.\u201d[15]<\/a> Yine Ali (r.a), Hz. Eb\u00fb Bekir\u2019in her hay\u0131rda \u00f6nde oldu\u011funu ifade etmi\u015ftir.[16]<\/a><\/p>\n

\u0130bn \u00d6mer \u015f\u00f6yle der: \u201cBiz Ras\u00fblullah (s.a.v) zaman\u0131nda insanlar\u0131 hay\u0131r derecelerine g\u00f6re s\u0131ralar, Hz. Eb\u00fb Bekir\u2019in en hay\u0131rl\u0131m\u0131z oldu\u011funu, sonra \u00d6mer b. Hatt\u00e2b\u2019\u0131n, sonra da Osman b. Aff\u00e2n\u2019\u0131n geldi\u011fini s\u00f6ylerdik. Allah hepsinden raz\u0131 olsun!\u201d[17]<\/a> \u201cBiz Nebiyy-i Ekrem (s.a.v) zaman\u0131nda \u015f\u00f6yle derdik: \u00abRas\u00fblullah (s.a.v) insanlar\u0131n en hay\u0131rl\u0131s\u0131d\u0131r, sonra Eb\u00fb Bekir, sonra da \u00d6mer gelir.\u00bb Ali b. Eb\u00ee T\u00e2lib\u2019e \u00fc\u00e7 nimet l\u00fctfedilmi\u015ftir ki onlardan birinin bile bende olmas\u0131, bana, (d\u00fcnyan\u0131n en k\u0131ymetli varl\u0131\u011f\u0131 olan) k\u0131z\u0131l develere sahip olmaktan daha sevimli gelirdi: 1. Ras\u00fblullah (s.a.v) onu k\u0131z\u0131yla evlendirmi\u015f ve bu izdiva\u00e7tan \u00e7ocuklar\u0131 olmu\u015ftur. 2. Efendimiz (s.a.v) son g\u00fcnlerinde mescide a\u00e7\u0131lan kap\u0131lar\u0131 kapatt\u0131rm\u0131\u015f, Hz. Ali\u2019nin kap\u0131s\u0131 a\u00e7\u0131k kalm\u0131\u015ft\u0131r. 3. Efendimiz (s.a.v) Hayber G\u00fcn\u00fc sanca\u011f\u0131 ona vermi\u015ftir.\u201d[18]<\/a><\/p>\n

Allah Ras\u00fbl\u00fc\u2019n\u00fcn Teb\u00fck\u2019te siyah renkli en b\u00fcy\u00fck sanca\u011f\u0131n\u0131 Hz. Eb\u00fb Bekir\u2019e vermesi de onun i\u00e7in b\u00fcy\u00fck bir fazilettir.[19]<\/a><\/i><\/p>\n

Hz. Eb\u00fb Bekir\u2019in kerametinden de bahsedilir. Vefat\u0131na yak\u0131n vasiyette bulunurken do\u011fumu yak\u0131n olan \u00e7ocu\u011funun k\u0131z olaca\u011f\u0131n\u0131 ifade etmi\u015f ve ger\u00e7ekten dedi\u011fi gibi olmu\u015ftur.[20]<\/a><\/p>\n

Eb\u00fb Nuaym\u2019\u0131n nakline g\u00f6re Hz. Eb\u00fb Bekir, 1. Kur\u2019\u00e2n\u2019\u0131 ilk defa toplayan, 2. Cahiliyede i\u00e7kiden uzak duran ve 3. \u015e\u00fcpheli \u015feylerden uzak kalmak ve g\u00fcnaha d\u00fc\u015fmemek i\u00e7in ilk defa istifra eden ki\u015fidir.[21]<\/a><\/p>\n

\u0130mam M\u00e2lik \u015f\u00f6yle der: \u201cSelef-i salihin evlatlar\u0131na, Kur\u2019\u00e2n\u2019dan bir s\u00fbre veya bir s\u00fcnnet ezberletir gibi Hz. Eb\u00fb Bekir ve \u00d6mer\u2019in muhabbetini talim ederlerdi.\u201d[22]<\/a><\/p>\n

\u0130sl\u00e2m tarihinde \u201chalife\u201d tabiri ilk defa Hz. Eb\u00fb Bekir hakk\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Ras\u00fbl-i Ekrem\u2019in halefi olmas\u0131 sebebiyle ashab taraf\u0131ndan kendisine verilen bu unvana itiraz etmemi\u015f, fakat \u201chalifetullah\u201d unvan\u0131n\u0131 uygun g\u00f6rmemi\u015f, \u201cBen Ras\u00fblullah\u2019\u0131n halifesiyim ve ben ondan raz\u0131y\u0131m\u201d diyerek son c\u00fcmlesini \u00fc\u00e7 defa tekrarlam\u0131\u015ft\u0131r.[23]<\/a> S\u00fcnni \u00e2limler onun m\u00fcsl\u00fcmanlar\u0131n en faziletlisi ve hilafet makam\u0131na en uygun sahabi oldu\u011funda ittifak etmi\u015flerdir. Buna kar\u015f\u0131l\u0131k \u015eiiler, Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131ndan sonra Hz. Ali\u2019nin halife olmas\u0131yla ilgili il\u00e2hi emir bulundu\u011funu, Eb\u00fb Bekir\u2019in bu emre uymad\u0131\u011f\u0131n\u0131 ve Ras\u00fblullah\u2019\u0131n cenazesi daha ortada iken hilafeti Hz. Ali\u2019den gasbetti\u011fini ileri s\u00fcrm\u00fc\u015flerdir. S\u00fcnni kaynaklar\u0131n ittifakla belirtti\u011fine g\u00f6re Hz. Eb\u00fb Bekir, Ras\u00fbl-i Ekrem\u2019in cenazesiyle me\u015fgul olurken ensar\u0131n emir se\u00e7mek \u00fczere topland\u0131\u011f\u0131n\u0131 \u00f6\u011frenip oraya gitmi\u015f, tek bir halife etraf\u0131nda birle\u015fmek gerekti\u011fini belirterek Hz. \u00d6mer ile Eb\u00fb Ubeyde b. Cerr\u00e2h\u2019\u0131 aday g\u00f6stermi\u015f, fakat sahabiler onun Ras\u00fblullah\u2019a olan yak\u0131nl\u0131\u011f\u0131n\u0131 dikkate alarak kendisini halife se\u00e7ip bey\u02bbat etmi\u015flerdir. Hz. Ali\u2019yi halifeli\u011fe daha uygun g\u00f6ren H\u00e2\u015fimo\u011fullar\u0131\u2019ndan bir grup sadece bir g\u00fcn gecikmeyle bey\u02bbat etmi\u015ftir.[24]<\/a> Tercih edilen g\u00f6r\u00fc\u015fe g\u00f6re Hz. Ali de halife se\u00e7iminden bir g\u00fcn sonraki umumi bey\u02bbatta bey\u02bbat etmi\u015f,[25]<\/a> alt\u0131 ay sonra bey\u02bbat\u0131n\u0131 yenileyip kuvvetlendirmi\u015ftir. \u0130bn Kes\u00eer konuyla ilgili rivayetleri verdikten sonra Hz. Ali\u2019nin ya ilk g\u00fcn veya ikinci g\u00fcn bey\u02bbat etti\u011fini ve bunun bir hakikat oldu\u011funu s\u00f6yler.[26]<\/a><\/p>\n

Di\u011fer taraftan \u015fiiler Hz. Eb\u00fb Bekir\u2019i, Fedek arazisi konusunda Hz. F\u00e2t\u0131ma\u2019y\u0131 \u00fczd\u00fc\u011f\u00fc, din\u00ee konular\u0131 yeterince bilmedi\u011fi, Hz. \u00d6mer\u2019i kendi yerine halife tayin etti\u011fi gibi iddialarla tenkit etmi\u015flerdir.[27]<\/a> H\u00e2lbuki Eb\u00fb Bekir F\u00e2t\u0131ma\u2019y\u0131 \u015fahsi kanaati sebebiyle \u00fczmemi\u015f, peygamberlerin miras b\u0131rakmayaca\u011f\u0131n\u0131 ifade eden hadise g\u00f6re[28]<\/a> hareket etmi\u015f, di\u011fer taraftan maddi ve manevi olarak onlar\u0131 devaml\u0131 kollam\u0131\u015ft\u0131r.[29]<\/a> Onun din\u00ee konular\u0131 yeterince bilmedi\u011fi iddias\u0131 baz\u0131 uydurma rivayetlere ve zoraki yorumlara dayanmaktad\u0131r. Hz. Eb\u00fb Bekir, y\u0131llarca Ras\u00fblullah (s.a.v) ile birlikte bulunmu\u015f bir ki\u015fi olarak ortaya \u00e7\u0131kan meselelere ya \u015fahsi bilgi ve firasetiyle veya ileri gelen sahabilerle isti\u015fare etmek suretiyle \u00e7\u00f6z\u00fcmler getirmi\u015ftir. Kendi yerine Hz. \u00d6mer\u2019i halife tayin etmesi de bu isti\u015farelerin bir neticesidir. Esasen Hz. \u00d6mer\u2019in ba\u015far\u0131l\u0131 y\u00f6netimi bu tayinin ne kadar isabetli oldu\u011funu g\u00f6stermektedir.[30]<\/a><\/p>\n

Abdurrahman bin Avf, Hz. Osman\u2019\u0131n halife se\u00e7ildi\u011fi \u015f\u00fbr\u00e2da, kalabal\u0131k bir sahabe aras\u0131nda, yeni halife olacak \u015fahs\u0131n Kur\u2019\u00e2n ve S\u00fcnnet\u2019ten sonra Hz. Eb\u00fb Bekir ve \u00d6mer\u2019in s\u00eereti ile amel etmesini \u015fart ko\u015ftu. Ensar ve muhacirlerden orada bulunan pek \u00e7ok sahabi bunu kabul etti. Buna Hz. Ali de itiraz etmedi. O sadece Hz. Osman\u2019\u0131n kendisinden daha faziletli oldu\u011fu hususuna itiraz etti. Bu durum, Hz. Eb\u00fb Bekir ile \u00d6mer\u2019in efdaliyetine kesin bir delildir. \u00c7\u00fcnk\u00fc bir m\u00fcctehidin, daha alt seviyedeki veya kendisiyle m\u00fcsavi bir m\u00fcctehide t\u00e2bi olmas\u0131 makul de\u011fildir.[31]<\/a><\/p>\n

Rivayetlere bak\u0131ld\u0131\u011f\u0131nda Hz. Eb\u00fb Bekir\u2019in pek \u00e7ok fazilete ve \u00fcst\u00fcnl\u00fc\u011fe sahip oldu\u011fu ve bunun ba\u015fta ash\u00e2b-\u0131 kiram olmak \u00fczere g\u00fcn\u00fcm\u00fcze kadar gelen s\u00fcnni \u00e2limler taraf\u0131ndan ittifakla kabul edildi\u011fi g\u00f6r\u00fclmektedir.<\/p>\n


<\/p>\n
\n
\n

[1]<\/a> Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 34; M\u00fcslim, Tevbe, 56. Bkz. M\u00fcc\u00e2hid b. Cebr et-T\u00e2bi\u00ee el-Mekk\u00ee el-Kure\u015f\u00ee el-Mahz\u00fbm\u00ee, Eb\u00fc\u2019l-Hacc\u00e2c (v. 103\/721), Tefs\u00eeru M\u00fcc\u00e2hid,<\/i> thk. Dr. Muhammed Abd\u00fcssel\u00e2m Ebu\u2019n-N\u00eel, M\u0131s\u0131r: D\u00e2ru\u2019l-Fikri\u2019l-\u0130sl\u00e2mi\u2019l-Had\u00ees, 1410\/1989, s. 490; Ferr\u00e2, II, 248; \u0130bn Kuteybe, s. 259; Taber\u00ee, Tefs\u00eer,<\/i> II, 546, XIX, 123-128, 136; \u0130bn Eb\u00ee H\u00e2tim, VIII, 2542; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VI, 20, 23, 31.<\/p>\n<\/div>\n

\n

[2]<\/a> en-N\u00fbr 24\/22.<\/p>\n<\/div>\n

\n

[3]<\/a> Bkz. Eb\u00fb D\u00e2v\u00fbd, Diy\u00e2t, 3\/4502; Ahmed, I, 163.<\/p>\n<\/div>\n

\n

[4]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 108.<\/p>\n<\/div>\n

\n

[5]<\/a> Eb\u00fb Nuaym, Ma\u02bbrifet\u00fc\u2019s-sah\u00e2be,<\/i> I, 25-26. Kr\u015f. S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 108.<\/p>\n<\/div>\n

\n

[6]<\/a> Bkz. \u00c2l-i \u0130mr\u00e2n 3\/190-195; et-Tevbe 9\/100; el-\u0130sr\u00e2 17\/53-54; el-Kehf 18\/28-29; Meryem 19\/58-62; el-Hac 22\/38-41, 49-51, 58-60; el-M\u00fc\u2019min\u00fbn 23\/1-11, 57-61; el-Furk\u00e2n 25\/63-76; e\u015f-\u015euar\u00e2 26\/215; en-Neml 27\/59; el-Ankeb\u00fbt 29\/56-60; Lokman 31\/1-5; e\u015f-\u015e\u00fbr\u00e2 32\/24; el-Ahz\u00e2b 33\/22-24; F\u00e2t\u0131r 35\/32; S\u00e2d 38\/28; ez-Z\u00fcmer 39\/10; el-Feth 48\/29; el-Had\u00eed 57\/10; el-Ha\u015fr 59\/8-10; Ahmed, IV, 87; V, 54, 57; Buh\u00e2r\u00ee, Fed\u00e2ilu Ash\u00e2bi\u2019n-Neb\u00ee, 1, 5, Me\u011f\u00e2z\u00ee, 56; M\u00fcslim, Zek\u00e2t, 135, Fed\u00e2il, 221, 222; Tirmiz\u00ee, Men\u00e2k\u0131b, 58\/3862; Heysem\u00ee, X, 21.<\/p>\n<\/div>\n

\n

[7]<\/a> Bkz. Divlev\u00ee, II, 34, 155, 166, 169, 179, 180, 187, 197, 201, 203, 206, 212, 214, 216, 227, 234, 236, 290.<\/p>\n<\/div>\n

\n

[8]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 25\/3748. Tirmiz\u00ee \u201csahih\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[9]<\/a> Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 8\/4650. Elb\u00e2n\u00ee \u201csahih\u201d oldu\u011funu s\u00f6ylemi\u015ftir. Cennetle m\u00fcjdelenen sahabiler on ki\u015fiden fazla oldu\u011fu halde \u201cA\u015fere-i M\u00fcbe\u015f\u015fere\u201d tabiri me\u015fhur olmu\u015ftur. Bu tabirden maksat say\u0131y\u0131 onla s\u0131n\u0131rland\u0131rmak de\u011fil, yukar\u0131daki hadis-i \u015ferifte zikredilen on ki\u015fiye i\u015faret etmektir.<\/p>\n<\/div>\n

\n

[10]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 32\/3790-3791. Tirmiz\u00ee, \u201chasen sahih\u201d demi\u015ftir.<\/p>\n<\/div>\n

\n

[11]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 14\/3658; \u0130bn M\u00e2ce, Mukladdime, 11; Ahmed, III, 26, 98. Tirmiz\u00ee, \u201chasen\u201d, Elb\u00e2n\u00ee, \u201csahih\u201d demi\u015ftir.<\/p>\n<\/div>\n

\n

[12]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 16\/3670. Tirmiz\u00ee, \u201chasen gar\u00eeb\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[13]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 16\/3669. Tirmiz\u00ee, \u201cgar\u00eeb\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[14]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 16\/3671; H\u00e2kim, III, 73. Zeheb\u00ee \u201chasen\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[15]<\/a> \u0130bn M\u00e2ce, Mukaddime, 11\/106; Ahmed, I, 110, 127. \u015euayb Arna\u00fbt \u201csahih\u201d oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n<\/div>\n

\n

[16]<\/a> Eb\u00fb Nuaym, Del\u00e2il,<\/i> s. 282; Beyhak\u00ee, Del\u00e2il,<\/i> II, 422; \u0130bn As\u00e2kir, XVII, 293.<\/p>\n<\/div>\n

\n

[17]<\/a> Buh\u00e2r\u00ee, Ash\u00e2bu\u2019n-Neb\u00ee, 4.<\/p>\n<\/div>\n

\n

[18]<\/a> Ahmed, II, 26. \u015euayb Arna\u00fbt isnad\u0131n\u0131n \u201czay\u0131f\u201d oldu\u011funu s\u00f6ylemi\u015ftir. Hz. Eb\u00fb Bekir\u2019in faziletiyle ilgili \u00e2yet ve hadisleri topluca g\u00f6rmek i\u00e7in bkz. Dihlev\u00ee, \u0130z\u00e2let\u00fc\u2019l-haf\u00e2,<\/i> II, 466 vd.<\/p>\n<\/div>\n

\n

[19]<\/a> \u0130bn As\u00e2kir, XXX, 15.<\/p>\n<\/div>\n

\n

[20]<\/a> Muvatta\u2019<\/i>, Akdiye, 33.<\/p>\n<\/div>\n

\n

[21]<\/a> Eb\u00fb Nuaym, Ma\u02bbrifet\u00fc\u2019s-sah\u00e2be,<\/i> I, 32.<\/p>\n<\/div>\n

\n

[22]<\/a> Cevher\u00ee, Eb\u00fc\u2019l-K\u00e2s\u0131m Abdurrahman b. Abdillah b. Muhammed el-\u011e\u00e2fik\u00ee el-M\u00e2lik\u00ee (v. 381), M\u00fcsned\u00fc\u2019l-Muvatta\u2019<\/i>, thk. Lutf\u00ee b. Muhammed es-Sa\u011f\u00eer – T\u00e2h\u00e2 b. Ali B\u00fb Ser\u00eeh, Beyrut: D\u00e2ru\u2019l-\u011earbi\u2019l-\u0130sl\u00e2m\u00ee, 1997, s. 110; \u0130bn As\u00e2kir, XLIV, 383.<\/p>\n<\/div>\n

\n

[23]<\/a> Ahmed, I, 10; \u0130bn As\u00e2kir, XXX, 295.<\/p>\n<\/div>\n

\n

[24]<\/a> Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0106.<\/p>\n<\/div>\n

\n

[25]<\/a> H\u00e2kim, III, 80\/4457; Beyhak\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> VIII, 246; \u0130bn Kes\u00eer, el-Bid\u00e2ye,<\/i> VIII, 91-92, IX, 416-417. Zeheb\u00ee bu rivayet hakk\u0131nda s\u00fck\u00fbt etmi\u015f, \u0130bn Kes\u00eer, isnad\u0131n\u0131n \u201csahih\u201d oldu\u011funu ve bilindi\u011fini s\u00f6ylemi\u015ftir. Tafsilat i\u00e7in bkz. Sall\u00e2b\u00ee, Eb\u00fb Bekir es-S\u0131dd\u00eek, <\/i>s. 149-151; Ar\u0131, Hz. Eb\u00fb Bekir ve Ridde Sava\u015flar\u0131, <\/i>s. 32-33.<\/p>\n<\/div>\n

\n

[26]<\/a> \u0130bn Kes\u00eer, el-Bid\u00e2ye,<\/i> VIII, 92.<\/p>\n<\/div>\n

\n

[27]<\/a> Tenkitler i\u00e7in bkz. \u0130bn\u00fc\u2019l-Mutahhar el-Hill\u00ee (v. 726\/1325), Minh\u00e2c\u00fc\u2019l-ker\u00e2me<\/i> (\u0130bn Teymiyye, Minh\u00e2c\u00fc\u2019s-s\u00fcnne<\/i>\u00a0i\u00e7inde), Kahire 1328\/1962, s. 132-136. Bu tenkitlere verilen cevaplar i\u00e7in bkz. \u0130bn Teymiyye, Minh\u00e2c\u00fc\u2019s-s\u00fcnne<\/i>,\u00a0VIII, 226 vd.<\/p>\n<\/div>\n

\n

[28]<\/a> Buh\u00e2r\u00ee, Humus, 1, Fed\u00e2il\u00fc Ash\u00e2bi\u2019n-Neb\u00ee, 12, Me\u011f\u00e2z\u00ee, 14, 38, Nafak\u00e2t, 3, Fer\u00e2iz, 3, \u0130tis\u00e2m, 5; M\u00fcslim, Cih\u00e2d, 49-52, 54, 56.<\/p>\n<\/div>\n

\n

[29]<\/a> Buh\u00e2r\u00ee, Ash\u00e2bu\u2019n-Neb\u00ee, 12, 22, Me\u011f\u00e2z\u00ee, 14; \u0130bn Kes\u00eer, Tefs\u00eer,<\/i> VII, 202.<\/p>\n<\/div>\n

\n

[30]<\/a> Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0106-107.<\/p>\n<\/div>\n

\n

[31]<\/a> Dihlev\u00ee, \u0130z\u00e2let\u00fc\u2019l-haf\u00e2,<\/i> II, 518.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hz. Eb\u00fb Bekir\u2019in fazilet sahibi bir insan oldu\u011fu \u00e2yetle sabittir. Cen\u00e2b-\u0131 Hak onun hakk\u0131nda indirdi\u011fi[1]; \u201c\u0130\u00e7inizden faziletli ve servet sahibi kimseler, akrabaya, yoksullara, Allah yolunda hicret edenlere (mallar\u0131ndan) vermeyeceklerine dair… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14817","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3QZ","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14817"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14817\/revisions"}],"predecessor-version":[{"id":14818,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14817\/revisions\/14818"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}