{"id":14826,"date":"2016-12-01T13:48:03","date_gmt":"2016-12-01T11:48:03","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14826"},"modified":"2016-12-01T13:48:03","modified_gmt":"2016-12-01T11:48:03","slug":"2-ilmi-sahsiyeti","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14826","title":{"rendered":"2. \u0130lm\u00ee \u015eahsiyeti"},"content":{"rendered":"

Arap toplumunda s\u00f6zl\u00fc k\u00fclt\u00fcr h\u00e2kim idi. Yaz\u0131l\u0131 olarak ilm\u00ee faaliyet yok denecek kadar azd\u0131. Hz. Eb\u00fb Bekir cahiliye devrinde nesep ilmi ile me\u015fhur olmu\u015ftu. Onun bu ilminden m\u00fcsl\u00fcman olduktan sonra da istifade edildi. Ras\u00fblullah (s.a.v) hac mevsimlerinde ve Mekke\u2019deki panay\u0131rlarda \u0130sl\u00e2m\u2019\u0131 Arap kabilelerine tebli\u011f ederken Hz. Eb\u00fb Bekir onlar\u0131n nesepleriyle ilgili bilgiler vererek ona yard\u0131mc\u0131 olurdu. Medine\u2019ye hicret ettikten sonra da yine Allah Ras\u00fbl\u00fc (s.a.v) \u015fairi Hass\u00e2n b. S\u00e2bit\u2019e, Kurey\u015f m\u00fc\u015friklerini hicvetmeden \u00f6nce onlar\u0131n nesepleriyle ilgili ihtiya\u00e7 duydu\u011fu bilgileri Eb\u00fb Bekir\u2019den \u00f6\u011frenmesini s\u00f6ylerdi.[1]<\/a> \u0130sl\u00e2m devrinde ise Eb\u00fb Bekir (r.a) buna ilaveten bir de Kur\u2019\u00e2n ve S\u00fcnnet ilimlerine sahip oldu. Hz. Eb\u00fb Bekir\u2019in Kur\u2019\u00e2n ve tefsir ilimlerindeki yeri hakk\u0131nda gelecek b\u00f6l\u00fcmlerde tafsilat verilecektir. Burada biraz hadis, f\u0131k\u0131h ve edebiyattaki yerinden bahsedelim:<\/p>\n

Ashab-\u0131 kiram aras\u0131nda Rasul-i Ekrem\u2019i en iyi bilen ve tan\u0131yan ki\u015fi olarak tarif edilen Hz. Eb\u00fb Bekir,[2]<\/a> hadislerin rivayetine \u00e7ok ehemmiyet verirdi. Bilmedi\u011fi bir \u015fey hakk\u0131nda konu\u015fmaktan \u015fiddetle ka\u00e7\u0131n\u0131r, tam olarak bilmedi\u011fi bir \u015feyi nakletmektense s\u00fck\u00fbt etmeyi tercih ederdi.[3]<\/a> Nakledilen haberlerin kabul\u00fcnde ihtiyatl\u0131 davran\u0131r, bilmedi\u011fi hususlarda bir kimse rivayette bulundu\u011funda ondan \u015fahit ister, ondan ba\u015fka bu hadisi i\u015fiten kimsenin olup olmad\u0131\u011f\u0131n\u0131 ara\u015ft\u0131r\u0131rd\u0131.[4]<\/a> Nitekim Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131ndan sonra ashab-\u0131 kiram\u0131 toplayarak onlara rivayet hususunda dikkatli davranmalar\u0131n\u0131, sa\u011flam bir \u015fekilde bilmedikleri \u015feyleri nakletmemelerini, iyice ara\u015ft\u0131rd\u0131ktan sonra konu\u015fmalar\u0131n\u0131 istemi\u015ftir. Birbirleriyle ihtilafa d\u00fc\u015fmektense s\u00fck\u00fbt etmelerini s\u00f6ylemi\u015ftir. \u201cSiz ihtilaf ederseniz sizden sonrakiler daha fazla ihtilafa d\u00fc\u015ferler\u201d diyerek gelecek nesiller i\u00e7in tedbir alm\u0131\u015ft\u0131r.[5]<\/a><\/p>\n

Onun Allah Ras\u00fbl\u00fc\u2019n\u00fcn hadislerinden 500 kadar\u0131n\u0131 bir kitapta toplatt\u0131\u011f\u0131, fakat hadisleri yazan ki\u015finin baz\u0131 yanl\u0131\u015flar yapm\u0131\u015f olabilece\u011fi d\u00fc\u015f\u00fcncesiyle bunlar\u0131 imha etti\u011fine dair bir rivayet vard\u0131r ancak Zeheb\u00ee bunu sahih bulmaz.[6]<\/a> Hz. Eb\u00fb Bekir\u2019in Ras\u00fbl-i Ekrem\u2019den 142 hadis rivayet etmesi[7]<\/a>, onun hadislerin rivayetine ve toplanmas\u0131na kar\u015f\u0131 oldu\u011fu iddias\u0131n\u0131 \u00e7\u00fcr\u00fctmeye k\u00e2f\u00eedir. Bu hadislerin alt\u0131s\u0131 hem Buh\u00e2r\u00ee hem M\u00fcslim\u2019de, ayr\u0131ca on biri sadece Buh\u00e2r\u00ee\u2019de, biri de M\u00fcslim\u2019de yer almaktad\u0131r. Hz. Eb\u00fb Bekir\u2019in rivayet etti\u011fi hadisleri Mervez\u00ee, M\u00fcsned\u00fc Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek<\/i> ismiyle bir araya getirmi\u015ftir.[8]<\/a> Hz. Eb\u00fb Bekir\u2019den hadis rivayet eden me\u015fhur sahabiler aras\u0131nda o\u011fullar\u0131 Abdurrahman ve Muhammed, k\u0131zlar\u0131 \u00c2i\u015fe ve Esm\u00e2 ile Hz. \u00d6mer, Osman, Ali, Abdullah b. \u00d6mer, Abdullah b. Abbas, Zeyd b. S\u00e2bit, Eb\u00fb H\u00fcreyre, Abdullah b. Amr zikredilebilir. Hz. Eb\u00fb Bekir\u2019den rivayet edilen hadislerin az olmas\u0131, \u015fu sebeplere dayand\u0131r\u0131lm\u0131\u015ft\u0131r:<\/p>\n

– O, hadis nakletme ihtiyac\u0131n\u0131n fazlaca hissedilmedi\u011fi, herkesin Allah Ras\u00fbl\u00fc\u2019n\u00fc \u00e7ok canl\u0131 bir \u015fekilde hat\u0131rlad\u0131\u011f\u0131 bir devirde ya\u015fam\u0131\u015ft\u0131r.<\/p>\n

– Hadislerin yay\u0131lmas\u0131ndan, t\u00e2bi\u00eenin onlar\u0131 dinleme, alma ve ezberlemeye itina g\u00f6stermesinden \u00f6nce vefat etmi\u015ftir.<\/p>\n

– Allah Ras\u00fbl\u00fc\u2019nden sonra \u00e7ok k\u0131sa bir m\u00fcddet ya\u015fam\u0131\u015ft\u0131r.[9]<\/a><\/p>\n

– Ondan hadis nakleden sahabiler, Eb\u00fb Bekir\u2019in bildi\u011fi b\u00fct\u00fcn hadisleri de\u011fil de onun bilip kendilerinin bilmedi\u011fi hadisleri nakletmi\u015flerdir.[10]<\/a><\/p>\n

Zira hakk\u0131ndaki rivayetlere bakt\u0131\u011f\u0131m\u0131zda, onun haf\u0131zas\u0131nda pek\u00e7ok hadis bulundu\u011funu, hatta hi\u00e7bir sahabinin bilmedi\u011fi hadisleri bildi\u011fini ve Kur\u2019\u00e2n hakk\u0131ndaki ilminin geni\u015fli\u011fini g\u00f6r\u00fcr\u00fcz. Nitekim \u00d6mer (r.a) halife se\u00e7imini anlat\u0131rken, \u201cEb\u00fb Bekir, ensar hakk\u0131nda indirilen ve Ras\u00fblullah\u2019\u0131n haklar\u0131nda buyurdu\u011fu hi\u00e7bir \u015feyi b\u0131rakmadan hepsini tek tek sayd\u0131\u201d demektedir.[11]<\/a><\/p>\n

Hz. Eb\u00fb Bekir f\u0131k\u0131h ilminde de m\u00fchim bir yere sahiptir. O, yeri geldi\u011finde fetvalar ve h\u00fck\u00fcmler vermi\u015ftir.[12]<\/sup><\/sup><\/a> Hatta bunu Allah Ras\u00fbl\u00fc\u2019n\u00fcn hayat\u0131nda iken yapm\u0131\u015ft\u0131r. \u0130bn \u00d6mer\u2019e, \u201cRas\u00fblullah (s.a.v) zaman\u0131nda insanlara kim fetva verirdi?\u201d diye sorulunca, \u201cEb\u00fb Bekir ve \u00d6mer. O ikisinden ba\u015fkas\u0131n\u0131 bilmiyorum\u201d demi\u015ftir. K\u00e2s\u0131m b. Muhammed (v. 107\/725 [?]) ise Hz. Osman ile Ali\u2019yi de zikretmi\u015ftir.[13]<\/a> Hz. Eb\u00fb Bekir\u2019in \u0130sl\u00e2m hukukunun \u00e7e\u015fitli konular\u0131na dair g\u00f6r\u00fc\u015fleri Muhammed Revv\u00e2s Kal\u02bbac\u00ee taraf\u0131ndan Mevs\u00fb\u02bbat\u00fc f\u0131khi Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek<\/i>, ad\u0131yla 242 sayfal\u0131k m\u00fcstakil bir eserde toplanm\u0131\u015ft\u0131r.[14]<\/a> Bu esere bakt\u0131\u011f\u0131m\u0131zda onun f\u0131kh\u00ee g\u00f6r\u00fc\u015flerinin pek \u00e7o\u011fu ayn\u0131 zamanda Kur\u2019\u00e2n\u2019daki ahk\u00e2m \u00e2yetlerinin tefsiri mahiyetindedir ve tefsir ilmi a\u00e7\u0131s\u0131nda b\u00fcy\u00fck bir \u00f6neme sahiptir.<\/p>\n

Onun \u0130sl\u00e2m\u00ee ilimlerdeki g\u00f6r\u00fc\u015fleri ayr\u0131 bir \u00f6neme sahiptir. Nitekim fakih sahabiler, Hz. Eb\u00fb Bekir ile \u00d6mer\u2019in ittifak etti\u011fi hususlar\u0131 di\u011fer sahabilerin g\u00f6r\u00fc\u015flerine tercih etmi\u015flerdir. \u0130kisi aras\u0131nda ihtilaf oldu\u011funda Eb\u00fb Bekir\u2019in g\u00f6r\u00fc\u015f\u00fc tercih edilmi\u015ftir. \u0130bn Kayyim el-Cevziyye (v. 751) onun nassa muhalif, kayna\u011f\u0131 zay\u0131f hi\u00e7bir fetva ve h\u00fckm\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131, bu durumun da onun hilafetinin n\u00fcb\u00fcvvet hilafeti oldu\u011funa bir delil te\u015fkil etti\u011fini s\u00f6ylemi\u015ftir.[15]<\/a><\/p>\n

Kal\u02bbac\u00ee fukahan\u0131n genel kabul\u00fc olan \u015fu g\u00f6r\u00fc\u015f\u00fc nakleder: Ashab ihtilaf etti\u011finde Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019in hepsinin bir anda bulundu\u011fu taraf\u0131n g\u00f6r\u00fc\u015f\u00fc tercih edilir. \u00c7\u00fcnk\u00fc hadiste; \u201cBenim ve benden sonraki hidayet \u00fczere olan R\u00e2\u015fid Halifeler\u2019in s\u00fcnnetine s\u0131ms\u0131k\u0131 sar\u0131l\u0131n!\u201d<\/i>[16]<\/a> buyrulmu\u015ftur. Hulef\u00e2-i R\u00e2\u015fid\u00een ihtilaf eder ve \u00e7o\u011funlu\u011fu bir tarafta olursa o taraf\u0131n g\u00f6r\u00fc\u015f\u00fc tercih edilir. \u0130kisi bir tarafta ikisi di\u011fer tarafta olurlarsa Hz. Eb\u00fb Bekir ve \u00d6mer\u2019in dedi\u011fi al\u0131n\u0131r. \u00c7\u00fcnk\u00fc Ras\u00fblullah (s.a.v); \u201cBenden sonra \u015fu ikisine t\u00e2bi olun!<\/i>\u201d[17]<\/a> buyurarak Hz. Eb\u00fb Bekir ile Hz. \u00d6mer\u2019e i\u015faret etmi\u015ftir. Yine Allah Ras\u00fbl\u00fc (s.a.v); \u201cE\u011fer insanlar Eb\u00fb Bekir ve \u00d6mer\u2019e itaat ederlerse hak yolu bulurlar\u201d<\/i>[18]<\/a> buyurmu\u015ftur. Sahabenin fukah\u00e2s\u0131 Hz. Eb\u00fb Bekir ile Hz. \u00d6mer\u2019in ittifak ettikleri bir g\u00f6r\u00fc\u015f\u00fc asla terketmezlerdi.[19]<\/a> Mesela Abdullah b. Mes\u02bb\u00fbd\u2019a bir \u015fey soruldu\u011funda cevab\u0131 Kur\u2019\u00e2n veya S\u00fcnnet\u2019te varsa onunla cevap verir, yoksa Eb\u00fb Bekir ve \u00d6mer\u2019in o konuda s\u00f6yledi\u011fi s\u00f6zle cevap verir, o da yoksa kendisi ictihad ederdi.[20]<\/a><\/p>\n

Y\u00fcksek konumlar\u0131 sebebiyle \u0130sl\u00e2m\u00ee edebiyatta Hz. Eb\u00fb Bekir ile \u00d6mer\u2019e, \u201c\u015feyhayn\u201d denilmi\u015ftir. Kur\u2019an ve S\u00fcnnet\u2019i \u00e7ok iyi bildi\u011fi i\u00e7in Eb\u00fb Bekir\u2019e \u201c\u015eeyh\u00fclisl\u00e2m\u201d unvan\u0131n\u0131n verildi\u011fini s\u00f6yleyenler olmu\u015ftur. H\u00e2f\u0131z Seh\u00e2v\u00ee (v. 902), onun bu lakap ile lakaplanan ilk ki\u015fi oldu\u011funu s\u00f6ylemi\u015ftir.[21]<\/a> \u0130bn N\u00e2s\u0131r ed-D\u0131me\u015fk\u00ee\u2019ye g\u00f6re \u015eeyh\u00fclislam lakab\u0131; Allah\u2019\u0131n kitab\u0131n\u0131 \u00e7ok iyi bilen, Ras\u00fblullah\u2019\u0131n s\u00fcnnetlerini takip eden, Kur\u2019\u00e2n\u2019\u0131n ahk\u00e2m\u0131n\u0131, k\u0131raat vecihlerini, esb\u00e2b-\u0131 n\u00fczul\u00fcn\u00fc, n\u00e2sih ve mens\u00fbhunu herkesten iyi bilen, muhkem \u00e2yetleri alan, m\u00fcte\u015fabih \u00e2yetlere iman eden, Arap dilini iyi bilip \u0130sl\u00e2m\u00ee ilimlerin hizmetinde kullanabilen, S\u00fcnnet ilmini senet, nakil ve amel y\u00f6n\u00fcnden iyi bilen, Kitap ve S\u00fcnne\u2019ten us\u00fbl ve f\u00fcrua dair istinbatta bulunabilen, Allah\u2019\u0131n farzlar\u0131n\u0131 yerine getiren, Allah\u2019\u0131n kendisine g\u00f6nderdi\u011fi \u015feylere s\u0131k\u0131 sar\u0131lan, Allah i\u00e7in tevazu g\u00f6steren, dil s\u00fcr\u00e7mesinden korkan, masum oldu\u011funu iddia etmeyen ve \u00f6v\u00fcld\u00fc\u011f\u00fcnde \u015f\u0131marmayan kimseye verilir.[22]<\/a> Say\u0131lan bu vas\u0131flar, kendisine \u015eeyh\u00fclislam l\u00e2kab\u0131 verilen Hz. Eb\u00fb Bekir\u2019in ilm\u00ee \u015fahsiyeti hakk\u0131nda bir fikir vermektedir.<\/p>\n

Hz. Eb\u00fb Bekir ile Hz. Ali sahabiler aras\u0131nda en g\u00fczel konu\u015fan iki hatip olarak tan\u0131n\u0131rlar. Hz. Eb\u00fb Bekir\u2019in tesirli konu\u015fmalar\u0131, fesahat ve belagat bak\u0131m\u0131ndan oldu\u011fu kadar muhtevalar\u0131n\u0131n g\u00fczelli\u011fiyle de me\u015fhurdur. Medine\u2019deki hutbeleri ile Irak ve \u015eam b\u00f6lgelerindeki kumandanlar\u0131na g\u00f6nderdi\u011fi mektuplar\u0131 onun \u00fcslubundaki selaseti, ifadelerindeki belagati, konu\u015furken \u0131tnaptan (l\u00fczumsuz uzatmalardan) ve m\u00fcbala\u011fadan uzak kal\u0131\u015f\u0131n\u0131 da g\u00f6stermektedir.[23]<\/a> Onun bir kitap haline getirilen vecize niteli\u011findeki s\u00f6zleri baz\u0131 m\u00fcellifler taraf\u0131ndan \u015ferhedilmi\u015ftir. Bunlara \u00f6rnek olarak Re\u015f\u00eed\u00fcddin Muhammed b. Muhammed Vatv\u00e2t\u2019\u0131n Tuhfet\u00fc\u2019s-sad\u00eek ile\u2019s-sad\u00eek min <\/i>kel\u00e2mi<\/i> Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek<\/i>\u2019\u0131[24]<\/a>, Kastamonulu Mustafa b. Muhammed\u2019in \u015eerh-i Sad<\/i> (Mie) Kelime-i Eb\u00fb Bekr\u2019<\/i>i[25]<\/a> ve Cem\u00e2leddin el-Halvet\u00ee\u2019nin ayn\u0131 adl\u0131 eseri[26]<\/a> zikredilebilir.[27]<\/a><\/p>\n

Hz. Eb\u00fb Bekir\u2019in, tan\u0131nm\u0131\u015f edip ve hatiplerin s\u00f6zlerini gen\u00e7li\u011finden beri dikkatle dinledi\u011fi, okudu\u011fu, bir\u00e7o\u011funu ezberledi\u011fi, bunlar\u0131 s\u0131k s\u0131k tekrarlad\u0131\u011f\u0131 ve ezberindeki \u015fiirleri \u00e7ok g\u00fczel okudu\u011fu bilinmektedir. Onun bizzat kendisinin de \u015fair oldu\u011funu ileri s\u00fcrenler olmu\u015ftur. Hatta onun soyundan gelen Halvet\u00ee \u015feyhlerinden Mustafa el-Bekr\u00ee es-S\u0131dd\u00eek\u00ee\u2019nin, ceddinin s\u00f6zlerinden bir divan derledi\u011fi bilinmektedir.[28]<\/a> Yine Abd\u00fclhay es-Sel\u00eem\u2019in hicr\u00ee 1097\u2019de kaleme ald\u0131\u011f\u0131 Ba\u02bbdu \u015fi\u02bbri Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek<\/i> adl\u0131 eseri S\u00fcleymaniye K\u00fct\u00fcphanesi\u2019nde bulunmaktad\u0131r.[29]<\/a> Yazma divan\u0131n giri\u015finde Abd\u00fclhay es-Sel\u00eem, bu \u015fiirleri eski \u00e2limlerden birinin kitab\u0131ndan nakletti\u011fini, nakletti\u011fi kitapta bu \u015fiirler i\u00e7in herhangi bir kaynak zikredilmedi\u011fini, ancak \u015fiirleri okuyunca bu \u015fiirlerde Hz. Eb\u00fb Bekir\u2019in ruhundan bir koku ald\u0131\u011f\u0131n\u0131 ve \u015fiirlerin ona nisbeti hususunda kalbinin hi\u00e7 \u015f\u00fcphe duymad\u0131\u011f\u0131n\u0131 ifade eder.[30]<\/a> Ayn\u0131 \u015fekilde \u015eam\u2019da el-Mektebet\u00fc\u2019z-Z\u00e2hiriye\u2019de 3624 numarada kay\u0131tl\u0131 elyazma bir divan vard\u0131r. Bug\u00fcn buradaki kitaplar yine \u015eam\u2019daki Mektebet\u00fc\u2019l-Esed\u2019e ta\u015f\u0131nd\u0131\u011f\u0131 i\u00e7in, s\u00f6zkonusu yazman\u0131n bu k\u00fct\u00fcphanede 6254 numarada kay\u0131tl\u0131 bir mikrofilmi vard\u0131r. Bu yazmadan iki farkl\u0131 ne\u015fir yap\u0131lm\u0131\u015ft\u0131r.[31]<\/a> N\u00e2\u015firler edeb\u00ee ve tarih\u00ee kaynaklarda Hz. Eb\u00fb Bekir\u2019e nisbet edilen da\u011f\u0131n\u0131k haldeki \u015fiirleri de derleyip divana ilave etmi\u015flerdir. Divan\u0131 T\u00fcrk\u00e7e\u2019ye terc\u00fcme ederek ne\u015freden Kenan Demirayak, S\u00fcleymaniye K\u00fct\u00fcphanesi\u2019ndeki yazma n\u00fcsha ile \u015eam\u2019daki yazman\u0131n tertip ve muhteva olarak birbiriyle uyu\u015ftu\u011funu s\u00f6ylemektedir.[32]<\/a> Ayr\u0131ca Kas\u00eede-i B\u00fcrde<\/i>\u2019nin ba\u015f taraf\u0131nda, \u201cKas\u00eede-i Eb\u00fb Bekri\u2019s-S\u0131dd\u00eek rad\u0131yallah\u00fc anh\u201d ba\u015fl\u0131\u011f\u0131yla yer alan bir sayfal\u0131k kaside[33]<\/a> Osmanl\u0131 medreselerinde talebelere okutulurdu. Ancak g\u00fcvenilir kaynaklar Hz. Eb\u00fb Bekir\u2019in \u015fair olmad\u0131\u011f\u0131n\u0131 ve \u015fiir s\u00f6ylemedi\u011fini ifade ederler.[34]<\/a> Hz. \u00c2i\u015fe, \u201cEb\u00fb Bekir \u015fiir s\u00f6ylerdi\u201d diyen biri oldu\u011funda onu yan\u0131na \u00e7a\u011f\u0131r\u0131r ve, \u201cVallahi o ne cahiliyede ne de \u0130sl\u00e2m devrinde bir beyitlik bile olsa \u015fiir s\u00f6ylememi\u015ftir\u201d dermi\u015f.[35]<\/a><\/p>\n

Hz. Eb\u00fb Bekir r\u00fcya tabiri hususunda da m\u00e2hir idi. \u0130sl\u00e2m\u2019\u0131n ilk g\u00fcnlerinde H\u00e2lid b. Sa\u00eed\u2019in r\u00fcyas\u0131n\u0131 tabir ederek m\u00fcsl\u00fcman olmas\u0131na vesile olmu\u015ftur.[36]<\/a> Ba\u015fka bir zaman sahabeden biri gelip r\u00fcyas\u0131n\u0131 anlatt\u0131\u011f\u0131nda, Eb\u00fb Bekir (r.a), Allah Ras\u00fbl\u00fc\u2019nden izin alarak onun r\u00fcyas\u0131n\u0131 tabir etmi\u015ftir.[37]<\/a> Yine k\u0131z\u0131 Hz. \u00c2i\u015fe\u2019nin bir r\u00fcyas\u0131n\u0131 tabir etti\u011fi de bizlere nakledilir: \u00c2i\u015fe (r.a) bunu \u015f\u00f6yle anlat\u0131r: \u201cR\u00fcyamda h\u00fccreme \u00fc\u00e7 ay\u0131n d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fcm. R\u00fcyam\u0131 babam Hz. Eb\u00fb Bekir\u2019e anlatt\u0131m. S\u00fck\u00fbt etti, cevap vermedi. Ras\u00fblullah (s.a.v) vefat edip de odama defnedilince: \u00ab\u0130\u015fte (r\u00fcyanda g\u00f6rd\u00fc\u011f\u00fcn) \u00fc\u00e7 aydan biri ve en hay\u0131rl\u0131s\u0131!\u00bb dedi.\u201d[38]<\/a><\/p>\n

Yine bir adam Hz. Eb\u00fb Bekir\u2019e gelerek \u201cR\u00fcyamda kan i\u015fedi\u011fimi g\u00f6rd\u00fcm\u201d diye bunun tabirini \u00f6\u011frenmek istemi\u015fti. Eb\u00fb Bekir (r.a); \u201c\u00d6yle zannediyorum ki sen hay\u0131zl\u0131 iken han\u0131m\u0131na yakla\u015f\u0131yorsun?\u201d dedi. O da; \u201cEvet\u201d dedi. Eb\u00fb Bekir (r.a); \u201cAllah\u2019tan kork ve bir daha yapma!\u201d buyurdu.[39]<\/a> Hz. Eb\u00fb Bekir\u2019in tabir etti\u011fi ba\u015fka r\u00fcyalar da nakledilir.[40]<\/a><\/p>\n

\u0130bn Teymiyye\u2019nin ifadesiyle Ehl-i S\u00fcnnet \u00e2limleri, bu \u00fcmmetin b\u00e2t\u0131nda ve zahirde en \u00e2liminin Hz. Eb\u00fb Bekir oldu\u011funda ittifak etmi\u015flerdir. Pek \u00e7ok \u00e2lim bu hususta icma oldu\u011fundan bahsetmi\u015ftir.[41]<\/a> Hac em\u00eeri t\u00e2yin edilmesi, namaz i\u00e7in imam tayin edilmesi, zek\u00e2tla ilgili en sahih yaz\u0131n\u0131n Hz. Eb\u00fb Bekir\u2019den nakledilmesi[42]<\/a> hep onun ilminin geni\u015fli\u011fine delildir. Zek\u00e2t konusunda di\u011fer sahabilerden nakledilen yaz\u0131lar ise \u00f6nceki d\u00f6nemlere ait olup mensuhtur. Fukaha bu konuda hep Hz. Eb\u00fb Bekir\u2019in nakline itimat etmi\u015ftir. Bu durum S\u00fcnnet\u2019in n\u00e2sih ve mens\u00fbhunu en iyi bilen \u015fahs\u0131n Hz. Eb\u00fb Bekir oldu\u011funu g\u00f6sterir. Hz. Eb\u00fb Bekir\u2019den \u0130sl\u00e2m hakk\u0131nda hatal\u0131 bir g\u00f6r\u00fc\u015f nakledilmemi\u015ftir.[43]<\/a> Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131ndan sonra \u00fcmmet hangi konuda ihtilaf ettiyse Eb\u00fb Bekir (r.a) o meseleyi \u00e7\u00f6zm\u00fc\u015ft\u00fcr. Allah\u2019\u0131n d\u00fcnya ile \u00e2hireti tercih etmede serbest b\u0131rakt\u0131\u011f\u0131 kulun kim oldu\u011funu bilmi\u015f, Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat etti\u011fini insanlara izah ederek iman \u00fczere kalmalar\u0131n\u0131 sa\u011flam\u0131\u015f, onun nereye defnedilece\u011fini, miras\u0131n\u0131n ne yap\u0131laca\u011f\u0131n\u0131 s\u00f6ylemi\u015f, halifenin Kurey\u015f\u2019ten olaca\u011f\u0131n\u0131, \u00dcs\u00e2me ordusunun mutlaka g\u00f6nderilmesi ve zek\u00e2t vermeyenlere sava\u015f a\u00e7\u0131lmas\u0131 gerekti\u011fini beyan etmi\u015ftir.[44]<\/a> B\u00fct\u00fcn bunlar onun ilimdeki seviyesini g\u00f6stermektedir.<\/p>\n

Hz. \u00d6mer, Hz. Eb\u00fb Bekir i\u00e7in: \u201cO insanlar\u0131n Allah\u2019\u0131 en \u00e7ok bileni ve O\u2019ndan en fazla korkan\u0131 idi\u201d diyerek[45]<\/a> onun marifetinin enginli\u011fine \u015fahitlik etmi\u015ftir.<\/p>\n

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[1]<\/a> M\u00fcslim, Fed\u00e2il, 157; Taber\u00e2n\u00ee, el-H\u00e2f\u0131z Ebu\u2019l-K\u00e2s\u0131m S\u00fcleyman bin Ahmed b. Eyy\u00fbb (v. 360), el-Mu\u02bbcem\u00fc\u2019l-keb\u00eer<\/i> (I-XXV), thk. Hamd\u00ee b. Abdilmec\u00eed es-Selef\u00ee, K\u00e2hire: Mektebet\u00fc \u0130bn Teymiyye, 1983-1994; IV, 38; Beyhak\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> X, 403; Be\u011fav\u00ee, VI, 138.<\/p>\n<\/div>\n

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[2]<\/a> Ahmed, III, 18; Buh\u00e2r\u00ee, Sal\u00e2t, 80; Ash\u00e2bu\u2019n-Neb\u00ee, 3; Men\u00e2k\u0131bu\u2019l-Ens\u00e2r 45, M\u00fcslim, Fed\u00e2ilu\u2019s-Sahabe 2; Tirmiz\u00ee, Menak\u0131b, 15.<\/p>\n<\/div>\n

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[3]<\/a> Zeheb\u00ee, \u015eems\u00fcdd\u00een Eb\u00fb Abdill\u00e2h Muhammed b. Ahmed b. Osman b. Kaym\u00e2z (v. 748\/1348), Tezkiret\u00fc\u2019l-huff\u00e2z <\/i>(I-IV),<\/i> Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1419\/1998, I, 9.<\/p>\n<\/div>\n

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[4]<\/a> Zeheb\u00ee, Tezkiret\u00fc\u2019l-huff\u00e2z, <\/i>I, 9.<\/p>\n<\/div>\n

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[5]<\/a> Zeheb\u00ee, Tezkiret\u00fc\u2019l-huff\u00e2z,<\/i> I, 9.<\/p>\n<\/div>\n

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[6]<\/a> Zeheb\u00ee, Tezkiret\u00fc\u2019l-huff\u00e2z,<\/i> I, 10-11. Zeheb\u00ee\u2019nin, \u201cAllah bilir ya bu haber sahih de\u011fildir\u201d ifadesi Muhammed Ham\u00eedullah taraf\u0131ndan Hz. Eb\u00fb Bekir\u2019in s\u00f6z\u00fc olarak nakledilmi\u015f ve onun hadis rivayet etmeyi do\u011fru bulmad\u0131\u011f\u0131 \u015feklinde yanl\u0131\u015f anla\u015f\u0131lm\u0131\u015ft\u0131r (Hemm\u00e2m \u0130bn Munebbih\u2019in Sahifesi,<\/i> trc. Talat Ko\u00e7yi\u011fit, Ankara, 1967, s. 38-39). Bu s\u00f6z\u00fcn Eb\u00fb Bekir\u2019e ait olmad\u0131\u011f\u0131 Kenz\u00fc\u2019l-umm\u00e2l<\/i>\u2019de a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir (X, 285-286\/29460).<\/p>\n<\/div>\n

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[7]<\/a> Bak\u00ee b. Mahled, Aded\u00fc m\u00e2 li k\u00fclli v\u00e2hidin mine\u2019s-sah\u00e2beti mine\u2019l-had\u00ees,<\/i> thk. Ekrem Ziy\u00e2 \u00d6mer\u00ee, Beyrut, 1405, s. 82.<\/p>\n<\/div>\n

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[8]<\/a> n\u015fr. \u015euayb el-Arna\u00fbt, Beyrut, 1390\/1970, trc. Ahmed Davudo\u011flu, \u0130stanbul: Hicret Yay\u0131nlar\u0131, 1981.<\/p>\n<\/div>\n

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[9]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 175; Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0105-106.<\/p>\n<\/div>\n

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[10]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 117.<\/p>\n<\/div>\n

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[11]<\/a> Ahmed, I, 5 (\u015euayb Arna\u00fbt senedin \u201cm\u00fcrsel\u201d, hadisin \u201csahih li-\u011fayrih\u00ee\u201d oldu\u011funu s\u00f6ylemi\u015ftir); Heysem\u00ee, V, 191 (\u201cm\u00fcrsel\u201d); S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 175. Kr\u015f. Buh\u00e2r\u00ee, Hud\u00fbd, 31.<\/p>\n<\/div>\n

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[12]<\/a> Fetva ve kaz\u00e2 \u00f6rnekleri i\u00e7in bkz. S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 192-196.<\/p>\n<\/div>\n

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[13]<\/a> \u0130bn Sa\u02bbd, II, 334; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 130.<\/p>\n<\/div>\n

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[14]<\/a> Muhammed Revv\u00e2s Kal\u02bbac\u00ee, Mevs\u00fbat\u00fc f\u0131khi Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek,<\/i> D\u0131ma\u015fk: D\u00e2ru\u2019l-Fikr, 1403\/1983; Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0106.<\/p>\n<\/div>\n

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[15]<\/a> \u0130bn Kayyim el-Cevziyye, Eb\u00fb Abdill\u00e2h \u015eems\u00fcdd\u00een Muhammed b. Eb\u00ee Bekr b. Eyy\u00fbb ez-Z\u00fcra\u00ee ed-D\u0131ma\u015fk\u00ee el-Hanbel\u00ee (v. 751\/1350), \u0130\u02bbl\u00e2m\u00fc\u2019l-muvakk\u0131\u00een an Rabbi\u2019l-\u00c2lem\u00een<\/i> (I-IV), thk. Muhammed Abd\u00fcsselam \u0130brahim, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1411\/1991, IV, 91-92.<\/p>\n<\/div>\n

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[16]<\/a> Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 5\/4607; Tirmiz\u00ee, \u0130lim, 16\/2676; \u0130bn M\u00e2ce, Mukaddime, 6\/42-43; D\u00e2rim\u00ee, Eb\u00fb Muhammed Abdull\u00e2h bin Abdirrahman (v. 255\/869), S\u00fcnen\u00fc\u2019d-D\u00e2rim\u00ee <\/i>(I-II), \u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992, Mukaddime, 16\/96; Ahmed, IV, 126; H\u00e2kim, I, 174\/329.<\/p>\n<\/div>\n

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[17]<\/a> Tirmiz\u00ee, Men\u00e2k\u0131b, 16\/3663.<\/p>\n<\/div>\n

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[18]<\/a> M\u00fcslim, Mes\u00e2cid, 311; Ahmed, V, 298.<\/p>\n<\/div>\n

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[19]<\/a> Kal\u02bbac\u00ee, Mevs\u00fbat\u00fc f\u0131khi Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek, <\/i>s. 9-10.<\/p>\n<\/div>\n

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[20]<\/a> H\u00e2kim, I, 216\/439; \u0130bn Abdilberr, Eb\u00fb \u00d6mer Cem\u00e2l\u00fcdd\u00een Y\u00fbsuf b. Abdill\u00e2h b. Muhammed b.\u00a0Abdilberr en-Nemer\u00ee (v. 463\/1071), C\u00e2miu bey\u00e2ni\u2019l-ilmi ve fadlih<\/i> (I-II), thk. Ebi\u2019l-E\u015fb\u00e2l ez-Z\u00fcheyr\u00ee, el-Memleket\u00fc\u2019l-Arabiyyet\u00fc\u2019s-Su\u00fbdiyye: D\u00e2ru \u0130bn Hazm, 1414, II, 849; \u0130bn As\u00e2kir, LXXIII, 197; Zeyla\u00ee, Cem\u00e2l\u00fcddin Eb\u00fb Muhammed Abdullah b. Y\u00fbsuf b. Muhammed (v. 762), Nasbu\u2019r-r\u00e2ye li-eh\u00e2d\u00eesi\u2019l-Hid\u00e2ye<\/i> (I-IV), thk. Muhammed Avv\u00e2me, Beyrut: M\u00fcesseset\u00fc\u2019r-Reyy\u00e2n, 1418, IV, 64; \u0130bn Hacer, Eb\u00fc\u2019l-Fadl Ahmed b. Ali b. Muhammed b. Ahmed el-Askal\u00e2n\u00ee (v. 852\/1449), el-Met\u00e2lib\u00fc\u2019l-\u00e2liye bi-zev\u00e2idi\u2019l-mes\u00e2n\u00eedi\u2019s-sem\u00e2niye <\/i>(I-XIX), haz. Sa\u02bbd b. N\u00e2s\u0131r b. Abdilaziz e\u015f-\u015eesr\u00ee, D\u00e2ru\u2019l-\u00c2s\u0131me – D\u00e2ru\u2019l-\u011eays, 1419-1420, X, 176\/2180.<\/p>\n<\/div>\n

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[21]<\/a> Kett\u00e2n\u00ee, II, 80, 248-249; Beyd\u00e2v\u00ee, el-K\u00e2d\u00ee N\u00e2s\u0131rudd\u00een Eb\u00fb Sa\u00eed Abdullah b. \u00d6mer b. Muhammed e\u015f-\u015e\u00eer\u00e2z\u00ee (v. 685), Env\u00e2ru\u2019t-Tenz\u00eel ve esr\u00e2ru\u2019t-te\u2019v\u00eel <\/i>(I-V),<\/i> thk. Muhammed Abdurrahman el-Mer\u02bba\u015fl\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1418, I, 47.<\/p>\n<\/div>\n

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[22]<\/a> Kett\u00e2n\u00ee, II, 249.<\/p>\n<\/div>\n

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[23]<\/a> Bkz. S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2<\/i>, s. 196-200; \u00d6mer\u00ee, Asru\u2019l-hil\u00e2feti\u2019r-r\u00e2\u015fide,<\/i> s. 74.<\/p>\n<\/div>\n

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[24]<\/a> S\u00fcleymaniye Ktp., Ba\u011fdatl\u0131 Vehbi Efendi, nr. 657; Ayasofya, nr. 2854.<\/p>\n<\/div>\n

\n

[25]<\/a> S\u00fcleymaniye Ktp., Esad Efendi, nr. 1351; Nuruosmaniye Ktp., nr. 3469.<\/p>\n<\/div>\n

\n

[26]<\/a> \u0130\u00dc Ktp., AY, nr. 411.<\/p>\n<\/div>\n

\n

[27]<\/a> Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0107.<\/p>\n<\/div>\n

\n

[28]<\/a> Kett\u00e2n\u00ee, I, 191.<\/p>\n<\/div>\n

\n

[29]<\/a> N\u00e2fiz Pa\u015fa, nr. 443, vr. 32-52. Bu yazma T\u00fcrk\u00e7e\u2019ye terc\u00fcme edilerek ne\u015fredilmi\u015ftir: Demirayak, Kenan, Hazreti Eb\u00fb Bekir -Hayat, Edeb\u00ee Ki\u015fili\u011fi ve Divan\u0131-,<\/i> \u0130stanbul: G\u00fcl Kitap, 2011.<\/p>\n<\/div>\n

\n

[30]<\/a> Demirayak, Hazreti Eb\u00fb Bekir Divan\u0131,<\/i> s. 21.<\/p>\n<\/div>\n

\n

[31]<\/a> D\u00eev\u00e2nu Hal\u00eefeti Ras\u00fblill\u00e2h Eb\u00ee Bekr es-S\u0131dd\u00eek,<\/i> n\u015fr. \u00d6mer et-Tabb\u00e2\u02bb, Beyrut: \u015eeriket\u00fc D\u00e2ri\u2019l-Erkam b. Ebi\u2019l-Erkam, 1420\/1999; D\u00eev\u00e2nu Eb\u00ee Bekr, <\/i>n\u015fr. R\u00e2c\u00ee el-Esmer, Beyrut: D\u00e2ru S\u00e2d\u0131r, 1997; Demirayak, Hazreti Eb\u00fb Bekir Divan\u0131,<\/i> s. 9, 21.<\/p>\n<\/div>\n

\n

[32]<\/a> Demirayak, Hazreti Eb\u00fb Bekir Divan\u0131,<\/i> s. 10.<\/p>\n<\/div>\n

\n

[33]<\/a> \u0130stanbul 1326.<\/p>\n<\/div>\n

\n

[34]<\/a> \u0130bn As\u00e2kir, XXX, 334; S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 105; Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0107.<\/p>\n<\/div>\n

\n

[35]<\/a> Ma\u02bbmer b. R\u00e2\u015fid, C\u00e2mi\u02bb,<\/i> XI, 266; \u0130bn As\u00e2kir, XXX, 334. Kr\u015f. S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 105.<\/p>\n<\/div>\n

\n

[36]<\/a> \u0130bn Sa\u02bbd, IV, 94; H\u00e2kim, III, 277.<\/p>\n<\/div>\n

\n

[37]<\/a> Buhar\u00ee, Ta\u2019bir, 47; M\u00fcslim, R\u00fc\u2019ya, 17.<\/p>\n<\/div>\n

\n

[38]<\/a> Muvatta\u2019<\/i>, Cen\u00e2iz, 30; H\u00e2kim, III, 62\/4400.<\/p>\n<\/div>\n

\n

[39]<\/a> Abd\u00fcrrazzak, Musannef<\/i>, I, 330; \u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, III, 88<\/p>\n<\/div>\n

\n

[40]<\/a> Bkz. S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 202-203; Kal\u02bbac\u00ee, Mevs\u00fbat\u00fc f\u0131khi Eb\u00ee Bekri\u2019s-S\u0131dd\u00eek, <\/i>s. 114-115.<\/p>\n<\/div>\n

\n

[41]<\/a> \u0130bn Teymiyye, Eb\u00fc\u2019l-Abb\u00e2s Tak\u0131yy\u00fcdd\u00een Ahmed b. Abdilhal\u00eem b. Mecdidd\u00een Abdissel\u00e2m el-Harr\u00e2n\u00ee (v. 728\/1328), Mecm\u00fbu\u2019l-fet\u00e2v\u00e2<\/i> (I-XXXV), thk. Abdurrahman b. Muhammed b. K\u00e2s\u0131m, el-Med\u00eenet\u00fc\u2019l-M\u00fcnevvere: Mecmau\u2019l-Melik Fahd li-t\u0131b\u00e2ati\u2019l-Mushafi\u2019\u015f-\u015eer\u00eef, 1416\/1995, XIII, 237; Sall\u00e2b\u00ee, Eb\u00fb Bekir es-S\u0131dd\u00eek,<\/i> s. 93.<\/p>\n<\/div>\n

\n

[42]<\/a> Buh\u00e2r\u00ee, Zek\u00e2t, 33; Eb\u00fb D\u00e2v\u00fbd, Zek\u00e2t, 5\/1567; Nes\u00e2\u00ee, Zek\u00e2t, 10; Mervez\u00ee, M\u00fcsned\u00fc Eb\u00ee Bekir es-S\u0131dd\u00eek,<\/i> s. 133-138.<\/p>\n<\/div>\n

\n

[43]<\/a> Sall\u00e2b\u00ee, Eb\u00fb Bekir es-S\u0131dd\u00eek,<\/i> s. 93; Muhammed b. Abdirrahman, Eb\u00fb Bekir es-S\u0131dd\u00eek efdal\u00fc\u2019s-sah\u00e2be ve ehakkuhum bi\u2019l-hil\u00e2fe,<\/i> s. 60.<\/p>\n<\/div>\n

\n

[44]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 157-158; Sall\u00e2b\u00ee, Eb\u00fb Bekir es-S\u0131dd\u00eek,<\/i> s. 93-94.<\/p>\n<\/div>\n

\n

[45]<\/a> S\u00fcy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 119.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Arap toplumunda s\u00f6zl\u00fc k\u00fclt\u00fcr h\u00e2kim idi. Yaz\u0131l\u0131 olarak ilm\u00ee faaliyet yok denecek kadar azd\u0131. Hz. Eb\u00fb Bekir cahiliye devrinde nesep ilmi ile me\u015fhur olmu\u015ftu. Onun bu ilminden m\u00fcsl\u00fcman olduktan sonra… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14826","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3R8","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14826"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14826\/revisions"}],"predecessor-version":[{"id":14827,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14826\/revisions\/14827"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}