{"id":14835,"date":"2016-12-01T13:52:54","date_gmt":"2016-12-01T11:52:54","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=14835"},"modified":"2016-12-01T13:52:54","modified_gmt":"2016-12-01T11:52:54","slug":"5-ridde-savaslari-a-zekat-vermeyenlerle-savasmasi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=14835","title":{"rendered":"5. Ridde Sava\u015flar\u0131 \/ a) Zek\u00e2t Vermeyenlerle \u015eava\u015fmas\u0131"},"content":{"rendered":"

Allah Ras\u00fbl\u00fc (s.a.v) vefat edince, dine yeni girmi\u015f olup da \u0130sl\u00e2m hen\u00fcz g\u00f6n\u00fcllerine yerle\u015fmeyen kabilelerin bir k\u0131sm\u0131 zek\u00e2t vermek istemediler. Namaz k\u0131lmakla birlikte devlete art\u0131k zek\u00e2t vermeyeceklerini ilan ettiler.[1]<\/a> Halife Eb\u00fb Bekir de onlara sava\u015f a\u00e7t\u0131. O zaman Hz. \u00d6mer, \u201cL\u00e2 il\u00e2he illallah\u201d diyenlerle sava\u015fman\u0131n do\u011fru olmayaca\u011f\u0131n\u0131 s\u00f6ylerken baz\u0131lar\u0131 da o y\u0131l zek\u00e2t toplanmas\u0131ndan vazge\u00e7ilmesini teklif ettiler. Hangi sebeple olursa olsun irtidat edenlerle m\u00fccadelede kararl\u0131 olan Hz. Eb\u00fb Bekir \u00f6nce Medine\u2019deki sahabilerin teredd\u00fctlerini giderdi. Namaz ile zek\u00e2t\u0131 birbirinden ayr\u0131 d\u00fc\u015f\u00fcnmenin do\u011fru olmayaca\u011f\u0131n\u0131, bunlar\u0131 ayr\u0131 birer ibadetmi\u015f gibi g\u00f6rmek isteyenlerle sava\u015fman\u0131n \u015fart oldu\u011funu s\u00f6yledi. Dinin tamamland\u0131\u011f\u0131n\u0131, onun baz\u0131 esaslar\u0131n\u0131n terkedilmesine izin vermeyece\u011fini s\u00f6yleyerek Hz. \u00d6mer\u2019den yard\u0131m istedi. Bu kararl\u0131 tavr\u0131yla b\u00fct\u00fcn teredd\u00fctleri gideren Eb\u00fb Bekir, hicri 11. y\u0131l\u0131n Cem\u00e2ziyelevvel (veya Cem\u00e2ziyel\u00e2hir) ay\u0131nda (A\u011fustos-Eyl\u00fcl 632), 100 ki\u015filik bir s\u00fcvari birli\u011finin ba\u015f\u0131na ge\u00e7erek Fez\u00e2re kabilesinin zek\u00e2t\u0131na el koyan ve Medine\u2019ye sald\u0131rmak isteyen H\u00e2rice b. H\u0131sn el-Fez\u00e2r\u00ee\u2019nin \u00fczerine y\u00fcr\u00fcd\u00fc. Z\u00fc\u2019l-Kassa\u2019daki[2]<\/a> k\u0131sa bir \u00e7arp\u0131\u015fmadan sonra \u00e2sileri da\u011f\u0131tt\u0131.[3]<\/a> Hz. \u00c2i\u015fe ve \u0130bn \u00d6mer\u2019in nakline g\u00f6re Eb\u00fb Bekir (r.a), bundan sonraki seferlere de kendisi kumanda etmek istiyordu ancak Hz. Ali, at\u0131n\u0131n gemini tutarak; \u201cEy Ras\u00fblullah\u2019\u0131n halifesi, nereye gidiyorsun? Sana Ras\u00fblullah\u2019\u0131n Uhud g\u00fcn\u00fc s\u00f6yledi\u011fi s\u00f6z\u00fc s\u00f6yl\u00fcyorum: \u00abSok k\u0131l\u0131c\u0131n\u0131 k\u0131n\u0131na, kendini tehlikeye atarak bizi \u00fcz\u00fcnt\u00fcye sokma!\u00bb Vallahi sana bir \u015fey olursa bundan sonra \u0130sl\u00e2m\u2019\u0131n asla nizam\u0131 olmaz!\u201d dedi. Bunun \u00fczerine Hz. Eb\u00fb Bekir Medine\u2019ye d\u00f6nd\u00fc ve ordular\u0131n\u0131n ba\u015f\u0131na kumandanlar tayin etti.[4]<\/a><\/p>\n

Hz. Eb\u00fb Bekir zek\u00e2t vermek istemeyenlerle sava\u015f\u0131rken \u015fu \u00e2yete dayanm\u0131\u015ft\u0131r: \u201cHaram aylar \u00e7\u0131k\u0131nca m\u00fc\u015frikleri nerede bulursan\u0131z \u00f6ld\u00fcr\u00fcn, yakalay\u0131n, hapsedin ve b\u00fct\u00fcn ge\u00e7it ba\u015flar\u0131n\u0131 tutun! E\u011fer tevbe eder, namaz\u0131 dosdo\u011fru k\u0131lar, zek\u00e2t\u0131 da verirlerse art\u0131k yollar\u0131n\u0131 serbest b\u0131rak\u0131n. Allah \u011eaf\u00fbr\u2019dur, Rah\u00eem\u2019dir.\u201d<\/b>[5]<\/a> Bu \u00e2yette m\u00fc\u015friklerin kendi hallerine b\u0131rak\u0131lmas\u0131, tevbe, namaz ve zek\u00e2t \u015fart\u0131na ba\u011flanm\u0131\u015ft\u0131r. Aksi halde kendileriyle sava\u015f\u0131lacakt\u0131r. \u0130lk devrin me\u015fhur m\u00fcfessirlerinden \u0130bn Zeyd (v. 182)[6]<\/a> \u015f\u00f6yle der: \u201cAllah Te\u00e2l\u00e2 namaz\u0131 ancak zek\u00e2tla kabul edece\u011fini \u0131srarla haber verdi. Allah, Eb\u00fb Bekir\u2019e rahmet eylesin, ne kadar da fak\u00eeh bir insanm\u0131\u015f!\u201d[7]<\/sup><\/sup><\/a><\/p>\n

Yine \u0130bn Zeyd, \u201cNamaz ile zek\u00e2t birlikte farz k\u0131l\u0131nd\u0131 ve onlar\u0131n aras\u0131 ayr\u0131lmad\u0131\u201d dedikten sonra, \u201cFakat tevbe eder, namaz k\u0131lar ve zek\u00e2t verirlerse, art\u0131k onlar dinde karde\u015flerinizdir. Biz, bilen bir kavme \u00e2yetlerimizi b\u00f6yle a\u00e7\u0131kl\u0131yoruz\u201d<\/b>[8]<\/a> <\/b>\u00e2yetini okumu\u015ftur. Daha sonra; \u201cAllah Te\u00e2l\u00e2 namaz\u0131 ancak zek\u00e2t ile birlikte kabul eder\u201d demi\u015f ve ilave etmi\u015ftir: \u201cAllah (c.c) Eb\u00fb Bekir\u2019e rahmet eylesin, ne kadar fakih (derin anlay\u0131\u015f sahibi) bir insanm\u0131\u015f!\u201d[9]<\/a><\/p>\n

Daha \u00f6nce bahsetti\u011fimiz \u00fczere Hz. Eb\u00fb Bekir Tevbe s\u00fbresinin ilk \u00e2yetlerini ki bunlar\u0131n ilk k\u0131rk \u00e2yet oldu\u011fu s\u00f6ylenir, emir tayin edildi\u011fi 9. sene hacc\u0131nda insanlara tebli\u011f etmi\u015f, herkese duyurmak i\u00e7in \u00e7ok gayret sarfetmi\u015fti. Bu sebeple o bu \u00e2yetleri \u00e7ok iyi biliyordu. Yukar\u0131da zikri ge\u00e7en Tevbe s\u00fbresinin 5. ve 11. \u00e2yetlerinden az sonra 34 ve 35. \u00e2yetlerde mal\u0131 biriktirip de zek\u00e2t\u0131n\u0131 vermeyen kimseler el\u00eem bir azap ile tehdit edilmektedirler. Nitekim m\u00fcfessir Dahh\u00e2k da ayn\u0131 konuya i\u015faret ederek bu \u00e2yetlerin tefsirinde \u201cNamaz ancak zek\u00e2t ile birlikte kabul edilir\u201d demektedir. Ona g\u00f6re bu \u00e2yetlerle, mallar\u0131n\u0131n zek\u00e2t\u0131n\u0131 vermeyen kimsenin namaz\u0131n\u0131n makbul olmayaca\u011f\u0131 ve kendisine bir fayda sa\u011flamayaca\u011f\u0131 kastedilmi\u015f, bu m\u00e2na da, zek\u00e2t\u0131 terkedenlere verilecek a\u011f\u0131r cezay\u0131 haber veren hadislerden al\u0131nm\u0131\u015ft\u0131r.[10]<\/a> B\u00f6ylece zek\u00e2t vermeyenlerle sava\u015fma h\u00fckm\u00fc, \u00fc\u00e7 \u00e2yete (et-Tevbe 9\/5, 11, 35) ve baz\u0131 hadislere[11]<\/a> dayand\u0131r\u0131lm\u0131\u015f olmaktad\u0131r.<\/p>\n

\u00d6nde gelen sahabiler Hz. Eb\u00fb Bekir\u2019e, \u201cZek\u00e2t vermeyenlerle sava\u015facak m\u0131s\u0131n?\u201d dediklerinde; \u201cEvet, Ras\u00fblullah\u2019a vermeyi kabul ettikleri \u015feyi bana vermezlerse onlarla sava\u015f\u0131r\u0131m!\u201d cevab\u0131n\u0131 vermi\u015ftir. Sahabiler; \u201cRas\u00fblullah (s.a.v), \u00ab\u0130nsanlarla \u201cl\u00e2 il\u00e2he illallah\u201d deyinceye kadar sava\u015fmakla emrolundum. Bunu s\u00f6ylediler mi kanlar\u0131n\u0131 ve mallar\u0131n\u0131 benden korumu\u015f olurlar, ancak hakk\u0131yla olan ba\u015fka! Ger\u00e7ek hallerinin hesab\u0131n\u0131 sormak ise Allah\u2019a aittir\u00bb<\/i> buyurmad\u0131 m\u0131?\u201d diye itiraz edince de; \u201cHakl\u0131 bir sebep olmad\u0131k\u00e7a Allah\u2019\u0131n muhterem k\u0131ld\u0131\u011f\u0131 cana k\u0131ymay\u0131n!\u201d<\/b>[12]<\/a> \u00e2yetine ve hadisteki istisnaya i\u015faret ederek; \u201c(Zek\u00e2t vermedikleri i\u00e7in yap\u0131lan) bu sava\u015f, hakl\u0131 bir sebeple yap\u0131lan sava\u015flardand\u0131r\u201d demi\u015ftir.[13]<\/a><\/p>\n

Kat\u00e2de, \u201cZek\u00e2t\u0131 vermeyen m\u00fc\u015friklere yaz\u0131klar olsun!\u201d<\/b>[14]<\/a> \u00e2yetini, \u201conu ikrar etmiyor, ona iman etmiyorlar\u201d \u015feklinde a\u00e7\u0131klam\u0131\u015ft\u0131r. Bunu nakleden Taber\u00ee, \u015f\u00f6yle devam eder: \u201cZek\u00e2t \u0130sl\u00e2m\u2019\u0131n k\u00f6pr\u00fcs\u00fcd\u00fcr. Kim onu ge\u00e7erse kurtulu\u015fa erer. Kim de ondan geri kal\u0131rsa hel\u00e2k olur\u201d denilmi\u015ftir. Nebiyy-i Ekrem\u2019den sonra ridde ehli; \u201cNamaz\u0131 k\u0131lar\u0131z ama zek\u00e2ta gelince vallahi mallar\u0131m\u0131z\u0131n gasbedilmesine m\u00fcsaade etmeyece\u011fiz!\u201d demi\u015flerdi. Hz. Eb\u00fb Bekir; \u201cVallahi Allah Te\u00e2l\u00e2\u2019n\u0131n aralar\u0131n\u0131 birle\u015ftirdi\u011fi iki \u015feyi asla ay\u0131rmayaca\u011f\u0131m! Vallahi Allah ve Ras\u00fbl\u00fc\u2019n\u00fcn farz k\u0131ld\u0131\u011f\u0131 zek\u00e2t\u0131 (veya hayvan\u0131 ba\u011flad\u0131klar\u0131 bir ba\u011f\u0131 dahi) vermezlerse bu sebeple onlarla sava\u015f\u0131r\u0131z!\u201d dedi.[15]<\/a><\/i><\/p>\n

Onun bu kararl\u0131 cevab\u0131 \u00fczerine \u00d6mer (r.a) \u015f\u00f6yle demi\u015ftir: \u201cYemin ederim ki, zek\u00e2t vermeyenlerle sava\u015f hususunda Allah Te\u00e2l\u00e2\u2019n\u0131n Eb\u00fb Bekir\u2019in kalbine tam bir kararl\u0131l\u0131k verdi\u011fini g\u00f6rd\u00fcm ve do\u011frunun da bu oldu\u011funu anlad\u0131m.\u201d[16]<\/a><\/p>\n

Hz. Eb\u00fb Bekir belki o ana kadar i\u015fitmemi\u015fti veya unutmu\u015ftu ama \u0130bn \u00d6mer\u2019den rivayet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftu: \u201cAllah\u2019tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na, Muhammed\u2019in, Allah\u2019\u0131n el\u00e7isi oldu\u011funa \u015fehadet edinceye, namaz\u0131 k\u0131l\u0131p zek\u00e2t\u0131 verinceye kadar insanlarla sava\u015fmam bana emrolundu. Bunlar\u0131 yaparlarsa, -\u0130sl\u00e2m\u2019\u0131n hakk\u0131 olan hadler hari\u00e7- canlar\u0131n\u0131, mallar\u0131n\u0131 benden korumu\u015f olurlar. Ger\u00e7ek durumlar\u0131n\u0131n hesab\u0131n\u0131 g\u00f6rmek ise Allah\u2019a kalm\u0131\u015ft\u0131r.\u201d<\/i>[17]<\/sup><\/sup><\/a> Bu rivayette insanlarla sava\u015f\u0131n terkedilmesi i\u00e7in zek\u00e2t vermeleri de \u015fart ko\u015fulmaktad\u0131r.<\/p>\n

Yine Eb\u00fb Nuaym\u2019\u0131n Enes\u2019ten rivayetine g\u00f6re Ras\u00fblullah (s.a.v); \u201cAllah, zek\u00e2t\u0131n\u0131 \u00f6demeyen ki\u015finin namaz\u0131n\u0131 kabul etmez, ta ki bu ikisini birle\u015ftirinceye kadar. Allah Te\u00e2l\u00e2 onlar\u0131 birle\u015ftirmi\u015ftir, siz de onlar\u0131n aras\u0131n\u0131 ay\u0131rmay\u0131n!\u201d<\/i> buyurmu\u015ftur.[18]<\/a> O esnada Eb\u00fb Bekir bu hadisleri hat\u0131rlasayd\u0131 ash\u00e2b-\u0131 kirama s\u00f6ylerdi. Ancak rivayetlerde b\u00f6yle bir bilgi nakledilmemi\u015ftir.<\/i><\/p>\n

Hz. Eb\u00fb Bekir\u2019in \u00fcst\u00fcn firaset ve dirayetiyle verdi\u011fi isabetli karar, asl\u0131nda Ras\u00fblullah\u2019\u0131n bu hadislerine uygun d\u00fc\u015fm\u00fc\u015ft\u00fc. Ama onun ve Hz. \u00d6mer\u2019in bu rivayetleri daha sonra \u00f6\u011frendikleri anla\u015f\u0131l\u0131yor. B\u00f6yle durumlar sahabiler aras\u0131nda ya\u015fanm\u0131\u015ft\u0131r. Onlar bizzat Allah Ras\u00fbl\u00fc\u2019nden i\u015fitmedikleri hadisleri daha sonra di\u011fer sahabilerden \u00f6\u011frenmi\u015flerdir. Di\u011fer bir husus da Hz. Eb\u00fb Bekir ve \u00d6mer gibi vaktinin \u00e7o\u011funu Allah Ras\u00fbl\u00fc ile birlikte ge\u00e7iren sahabiler, kazand\u0131klar\u0131 \u0130sl\u00e2m\u00ee nosyon sebebiyle kar\u015f\u0131lar\u0131na \u00e7\u0131kan meselelerde isabetli karar vermi\u015fler, daha sonra g\u00f6r\u00fc\u015flerini destekleyen bir hadisin bulundu\u011funu di\u011fer sahabilerden \u00f6\u011frenmi\u015flerdir. Hz. Eb\u00fb Bekir\u2019in ileride bahsedece\u011fimiz baz\u0131 f\u0131kh\u00ee h\u00fck\u00fcmleri ile Hz. \u00d6mer\u2019in veba hastal\u0131\u011f\u0131 bulunan yere girmemesi h\u00e2disesi[19]<\/a> buna misaldir.<\/p>\n


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[1]<\/a> Onlar bu g\u00f6r\u00fc\u015flerini, et-Tevbe 9\/103 \u00e2yetinin z\u00e2hir\u00ee tefsirine dayand\u0131rm\u0131\u015flard\u0131. Onlara g\u00f6re \u00e2yette bahsedilen sadaka, farz olan zek\u00e2tt\u0131 ve buradaki hitap da Allah Ras\u00fbl\u00fc\u2019ne y\u00f6nelikti. Bunun z\u00e2hiri ise zek\u00e2t toplaman\u0131n sadece ona mahsus olmas\u0131n\u0131 gerektiriyordu. Dolay\u0131s\u0131yla ondan ba\u015fkas\u0131 zek\u00e2t alamazd\u0131. Zira Allah Ras\u00fbl\u00fc\u2019n\u00fcn vefat\u0131 ile zek\u00e2t m\u00fckellefiyeti d\u00fc\u015fm\u00fc\u015f, ortadan kalkm\u0131\u015ft\u0131. Hz. Eb\u00fb Bekir\u2019e zek\u00e2t vermek istemeyenler bu g\u00f6r\u00fc\u015fe sar\u0131lm\u0131\u015f ve; \u201cAllah Ras\u00fbl\u00fc (s.a.v) zek\u00e2t kar\u015f\u0131l\u0131\u011f\u0131nda bizi temizliyor, tezkiye ediyor ve bize sal\u00e2tta bulunuyordu. Ba\u015fkas\u0131nda bunlar\u0131 bulam\u0131yoruz\u201d demi\u015flerdi. Hz. Eb\u00fb Bekir\u2019in buna cevab\u0131 ise; \u201cVallahi namaz ile zek\u00e2t\u0131n aras\u0131n\u0131 ay\u0131ranlarla mutlaka sava\u015faca\u011f\u0131m\u201d olmu\u015ftur.<\/i><\/p>\n

\u0130bn Arab\u00ee, \u201cBu \u00e2yetteki hitab\u0131n Ras\u00fblullah\u2019a mahsus oldu\u011fu, ondan ba\u015fkas\u0131n\u0131n buna i\u015ftirak edemeyece\u011fi\u201d s\u00f6z\u00fcn\u00fcn ancak Kur\u2019\u00e2n c\u00e2hili, \u015feriat\u0131n kayna\u011f\u0131ndan gafil ve din ile oynayan birinin s\u00f6z\u00fc olabilece\u011fini, Kur\u2019\u00e2n\u2019daki hitaplar\u0131n tek \u00e7e\u015fit olmad\u0131\u011f\u0131n\u0131, muhtelif \u015fekillerde geldi\u011fini s\u00f6ylemi\u015f ve bunlar\u0131 s\u0131ralam\u0131\u015ft\u0131r (Bkz. Kurtub\u00ee, VIII, 244-245).<\/p>\n<\/div>\n

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[2]<\/a> Buras\u0131 Medine\u2019den 24 mil uzakta Necid taraf\u0131nda bir yer olup Bak\u02bb\u00e2\u2019 ismi de verilir (Y\u00e2k\u00fbt b. Abdillah er-R\u00fbm\u00ee el-Hamev\u00ee, \u015eih\u00e2b\u00fcddin Eb\u00fb Abdullah (v. 626\/1229), Mu\u02bbcem\u00fc\u2019l-b\u00fcld\u00e2n<\/i> (I-VII), Beyrut: D\u00e2ru S\u00e2d\u0131r, 1995, I, 471, IV, 366).<\/p>\n<\/div>\n

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[3]<\/a> Fayda, \u201cEb\u00fb Bekir\u201d mad., D\u0130A,<\/i> X,\u00a0104. Bkz. Balc\u0131, \u0130srafil, Hz. Eb\u00fb Bekir D\u00f6neminde Diplomatik M\u00fcnasebetler ve Andla\u015fmalar, <\/i>(Bas\u0131lmam\u0131\u015f Y\u00fcksek Lisans Tezi), Ondokuz May\u0131s \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, Samsun, 1996, s. 19-20.<\/p>\n<\/div>\n

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[4]<\/a> \u0130bn As\u00e2kir, XXX, 316; Muhibbuddin et-Taber\u00ee, er-Riy\u00e2du\u2019n-nadra,<\/i> I, 148; \u0130bn Kes\u00eer, el-Bid\u00e2ye,<\/i> IX, 446.<\/p>\n<\/div>\n

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[5]<\/a> et-Tevbe 9\/5.<\/p>\n<\/div>\n

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[6]<\/a> Abdurrahman b. Zeyd b. Eslem, etb\u00e2u\u2019t-t\u00e2bi\u00eenden olup Medine\u2019lidir. Kur\u2019\u00e2n ve tefsir ilimlerine sahip idi. Bir ciltlik bir tefsir kitab\u0131 telif etmi\u015ftir. Bir de n\u00e2sih ve mens\u00fbha dair bir eseri vard\u0131r. (Zeheb\u00ee, A\u02bbl\u00e2m\u00fc\u2019n-n\u00fcbel\u00e2,<\/i> VIII, 349)<\/p>\n<\/div>\n

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[7]<\/a> \u0130bn Kes\u00eer, Tefs\u00eer, <\/i>IV, 111.<\/p>\n<\/div>\n

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[8]<\/a> et-Tevbe 9\/11.<\/p>\n<\/div>\n

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[9]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XIV, 153. Hz. Eb\u00fb Bekir\u2019in bu tavr\u0131, \u015fer\u02bb\u00ee h\u00fck\u00fcmlerin birbiriyle nas\u0131l kuvvetli bir irtibat i\u00e7inde oldu\u011funu ve onlardan birinin iptal edilmesinin asla kabul edilemeyece\u011fini g\u00f6sterir (\u00d6mer\u00ee, Asru\u2019l-hil\u00e2feti\u2019r-r\u00e2\u015fide,<\/i> s. 401).<\/p>\n<\/div>\n

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[10]<\/a> Tefs\u00eeru Dahh\u00e2k,<\/i> I, 405.<\/p>\n<\/div>\n

\n

[11]<\/a> Buh\u00e2r\u00ee, Zek\u00e2t, 3; Tirmiz\u00ee, Tefsir, 3\/3012. Bkz. \u0130bn-i M\u00e2ce, Fiten, 22; Eb\u00fb D\u00e2v\u00fbd, Zek\u00e2t, 4\/1563; H\u00e2kim, IV, 583\/8623.<\/p>\n<\/div>\n

\n

[12]<\/a> el-\u0130sr\u00e2 17\/33.<\/p>\n<\/div>\n

\n

[13]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XVII, 439.<\/p>\n<\/div>\n

\n

[14]<\/a> Fuss\u0131let 41\/6-7.<\/p>\n<\/div>\n

\n

[15]<\/a> Taber\u00ee, Tefs\u00eer,<\/i> XXI, 430-431.<\/p>\n<\/div>\n

\n

[16]<\/a> Buh\u00e2r\u00ee, Zek\u00e2t 1, 40, \u0130stit\u00e2be 3, \u0130\u2019tis\u00e2m, 2, 28; M\u00fcslim, \u00cem\u00e2n, 32; Nes\u00e2\u00ee, Ch\u00e2d, 1.<\/p>\n<\/div>\n

\n

[17]<\/a> Buh\u00e2r\u00ee, \u00cem\u00e2n, 17; M\u00fcslim, \u00cem\u00e2n, 36; \u0130bn M\u00e2ce, Mukaddime, 9\/71. Ayr\u0131ca bkz. Ahmed, II, 345.<\/p>\n<\/div>\n

\n

[18]<\/a> Eb\u00fb Nuaym, Hilye<\/i>, IX, 250.<\/p>\n<\/div>\n

\n

[19]<\/a> Buh\u00e2r\u00ee, T\u0131b, 30; M\u00fcslim, Sel\u00e2m, 98.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Allah Ras\u00fbl\u00fc (s.a.v) vefat edince, dine yeni girmi\u015f olup da \u0130sl\u00e2m hen\u00fcz g\u00f6n\u00fcllerine yerle\u015fmeyen kabilelerin bir k\u0131sm\u0131 zek\u00e2t vermek istemediler. Namaz k\u0131lmakla birlikte devlete art\u0131k zek\u00e2t vermeyeceklerini ilan ettiler.[1] Halife… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[691],"tags":[],"class_list":["post-14835","post","type-post","status-publish","format-standard","hentry","category-hzebubekirinkuranahizmetlerivetefsirdekiyeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-3Rh","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14835"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14835\/revisions"}],"predecessor-version":[{"id":14836,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/14835\/revisions\/14836"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}