Recep ay\u0131 i\u00e7inde m\u00fchim bir h\u00e2dise daha ger\u00e7ekle\u015fti. K\u0131ble Beyt\u00fc\u2019l-Makdis\u2019ten K\u00e2be-i M\u00fc\u015ferrefe\u2019ye \u00e7evrildi. Bu h\u00e2dise, M\u00fcsl\u00fcmanlar\u0131n kendi kimliklerini olu\u015fturmas\u0131n\u0131 ve ib\u00e2det hus\u00fbsunda istikl\u00e2llerini kazanmalar\u0131n\u0131 tekit etmi\u015f, iyice kuvvetlendirmi\u015ftir.<\/p>\n
Ras\u00fblullah Efendimiz (s.a.v) Hicret\u2019ten evvel Mekke\u2019de namaz k\u0131larlarken K\u00e2be\u2019yi araya alarak Beyt-i Makdis\u2019e y\u00f6nelirlerdi. Hicret\u2019ten sonra 16 ay daha Kud\u00fcs\u2019e do\u011fru namaz k\u0131ld\u0131lar.<\/p>\n
Ahmed bin Hanbel\u2019in \u0130bn-i Abb\u00e2s\u2019tan riv\u00e2yetine g\u00f6re Ras\u00fblullah Efendimiz (s.a.v) Mekke-i M\u00fckerreme\u2019de Beyt\u00fc\u2019l-Makdis ile K\u00e2\u2019be\u2019nin ikisine birden y\u00f6nelerek namaz k\u0131larlard\u0131. Bundan anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re Beyt\u00fc\u2019l-Makdis\u2019e y\u00f6nelme emri daha Mekke\u2019de iken gelmi\u015ftir. Fakat Efendimiz (s.a.v)\u2019in kalb-i p\u00e2ki, ilk ve son k\u0131blesi olan K\u00e2\u2019be-i Muazzama\u2019ya y\u00f6nelmekten bir t\u00fcrl\u00fc ayr\u0131lamad\u0131\u011f\u0131 i\u00e7in hem emrin yerine gelmesi, hem de namaz esn\u00e2s\u0131nda, pek sevdikleri K\u00e2\u2019be\u2019den, Beytullah\u2019tan ayr\u0131 kalmamak maksad\u0131yla R\u00fckn-i Yem\u00e2n\u00ee ile R\u00fckn-i Hacer aras\u0131na y\u00f6nelirlermi\u015f. Hicret\u2019ten sonra her iki k\u0131bleyi bir araya getirmeye imk\u00e2n olmad\u0131klar\u0131 i\u00e7in on alt\u0131 ay sadece Beyt\u00fc\u2019l-Makdis\u2019e tevecc\u00fch buyurdular. Fakat bu m\u00fcddet zarf\u0131nda g\u00f6n\u00fclleri hep K\u00e2\u2019be\u2019ye m\u00fctem\u00e2yil idi.<\/p>\n
Sa\u00eed bin M\u00fcseyyeb<\/b> (r.a), Ens\u00e2r\u2019\u0131n, Hicret\u2019in 3 sene evvelinden \u00eetib\u00e2ren Beyt\u00fc\u2019l-Makdis\u2019e do\u011fru namaz k\u0131ld\u0131klar\u0131n\u0131 bey\u00e2n eder. (Taber\u00ee, Tefs\u00eer,<\/i> II, 4)<\/p>\n
Bedir\u2019den 2 ay evvel, 17 Recep 2. hicr\u00ee senede Ras\u00fblullah (s.a.v) Efendimiz\u2019e namaz k\u0131larken Mescid-i Har\u00e2m taraf\u0131na y\u00f6nelmesi emredildi. (el-Bakara, 142-144)<\/p>\n
\u0130sl\u00e2m\u2019\u0131n k\u0131blesinin Kud\u00fcs olmas\u0131 yah\u00fbdileri sevindiriyor, onlara \u0130sl\u00e2m\u2019\u0131n kendi dinlerine t\u00e2b\u00ee oldu\u011fu gibi yanl\u0131\u015f propagandalar yapma ve bununla gururlanma f\u0131rsat\u0131 veriyordu. K\u0131ble K\u00e2be\u2019ye \u00e7evrilerek yah\u00fbdilerin bu t\u00fcr propagandalar\u0131 kesildi ve M\u00fcsl\u00fcmanlar m\u00fcstakil bir k\u0131ble ile di\u011fer milletlerden ayr\u0131ld\u0131lar.<\/p>\n
Ber\u00e2<\/b> (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem Efendimiz (s.a.v) Med\u00eene\u2019ye ilk te\u015fr\u00eeflerinde Ens\u00e2r\u2019dan olan ecd\u00e2d\u0131 (veya di\u011fer lafza g\u00f6re day\u0131lar\u0131)na mis\u00e2fir oldular. On alt\u0131 veya on yedi ay Beyt\u00fc\u2019l-Makdis\u2019e do\u011fru namaz k\u0131ld\u0131lar. H\u00e2lbuki k\u0131blesinin Beyt\u00fc\u2019l-Har\u00e2m\u2019a do\u011fru olmas\u0131n\u0131 arzu ediyorlard\u0131. (K\u00e2\u2019be\u2019ye y\u00f6nelerek k\u0131ld\u0131klar\u0131) ilk namaz \u0130kindi Namaz\u0131 olmu\u015ftu. Bir cemaat de O\u2019nunla birlikte k\u0131ld\u0131lar. Efendimiz (s.a.v) ile namaz k\u0131lan bir sah\u00e2b\u00ee Mescid\u2019den \u00e7\u0131kt\u0131. Yolu bir mescide u\u011frad\u0131. Cemaat r\u00fck\u00fb h\u00e2lindeydi. Onlara:<\/p>\n
\u00ab\u2012Allah i\u00e7in \u015feh\u00e2det ederim ki Ras\u00fblullah (s.a.v) ile birlikte Mekke\u2019ye do\u011fru namaz k\u0131ld\u0131m!\u00bb dedi.<\/p>\n
Onlar da olduklar\u0131 yerde Beytull\u00e2h\u2019a do\u011fru d\u00f6nd\u00fcler.<\/p>\n
Ras\u00fblullah (s.a.v) Efendimiz\u2019in Beyt\u00fc\u2019l-Makdis\u2019e do\u011fru namaz k\u0131lmalar\u0131 yah\u00fbdilerin ve di\u011fer ehl-i kit\u00e2b\u0131n ho\u015funa giderdi. Beyt-i \u015eer\u00eef\u2019e do\u011fru y\u00fcz\u00fcn\u00fc d\u00f6nd\u00fcr\u00fcnce bu fiilini be\u011fenmediler.<\/p>\n
\u0130lk k\u0131bleye do\u011fru namaz k\u0131lan ve k\u0131ble de\u011fi\u015ftirilmeden evvel vef\u00e2t eden veya \u015feh\u00eed edilen sah\u00e2b\u00eeler de vard\u0131. Onlar hakk\u0131nda nas\u0131l bir h\u00fck\u00fcm verece\u011fimizi bilemedik. O zaman Allah Te\u00e2l\u00e2 Hazretleri:<\/p>\n
\u00abAllah Te\u00e2l\u00e2 \u00eem\u00e2n\u0131n\u0131z\u0131 <\/b>(ibadetlerinizi) z\u00e2y\u00ee edecek <\/b>(hi\u00e7e sayacak, bo\u015fa giderecek) de\u011fildir.\u00bb<\/b>[1]<\/sup><\/sup><\/a> \u00e2yet-i ker\u00eemesini inz\u00e2l buyurdu.\u201d (Buh\u00e2r\u00ee, \u00cem\u00e2n, 30)<\/p>\n Namaz esn\u00e2s\u0131nda k\u0131blelerini de\u011fi\u015ftirenler Ben\u00fb H\u00e2rise Mescid\u2019inin cemaatidir. Bug\u00fcn oraya Mescid\u00fc\u2019l-K\u0131bleteyn<\/b> denilir. K\u0131blenin de\u011fi\u015fti\u011fini Kuba Mescid<\/b>\u2019ine haber verecek olan z\u00e2t bir ba\u015fka sah\u00e2b\u00eedir.<\/p>\n Ash\u00e2b-\u0131 kir\u00e2m, d\u00eeni en g\u00fczel \u015fekilde ya\u015fama hus\u00fbsunda \u00e7ok h\u0131rsl\u0131 idiler. Ayn\u0131 zamanda din karde\u015flerine kar\u015f\u0131 engin bir \u015fefkat ve merhamet hissiy\u00e2t\u0131 ile dolu idiler. Bu sebeple onlar\u0131n da dinlerini en g\u00fczel \u015fekilde ya\u015fayarak ebed\u00ee sa\u00e2dete n\u00e2il olmalar\u0131 i\u00e7in gayret ediyorlard\u0131.<\/p>\n K\u0131ble hususundaki farkl\u0131 rivayetleri cem etti\u011fimizde \u015fu netice \u00e7\u0131kmaktad\u0131r: Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz\u2019in K\u00e2be\u2019ye do\u011fru k\u0131ld\u0131\u011f\u0131 ilk namaz, Ben\u00ee Selime yurdunda \u00d6\u011fle Namaz\u0131<\/b> oldu. Mescid-i Nebev\u00ee\u2019de k\u0131ld\u0131\u011f\u0131 ilk namaz \u0130kindi<\/b>, Kub\u00e2 ehlinin mescidlerinde K\u00e2be\u2019ye do\u011fru k\u0131ld\u0131klar\u0131 ilk namaz ise Sabah Namaz\u0131<\/b> oldu.<\/p>\n K\u0131ble\u2019nin de\u011fi\u015ftirilmesi m\u00fc\u2019minler i\u00e7in bir imtihand\u0131. Onlar\u0131n \u00eetikadlar\u0131ndaki kuvveti ortaya koyuyor ve Allah\u2019\u0131n emirlerine icabetteki s\u00fcr\u2019atlerini deniyordu. (el-Bakara, 143)<\/p>\n \n Tuvalet Yaparken K\u0131bleye D\u00f6nmek<\/i><\/b><\/p>\n Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee<\/b> (r.a) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cRas\u00fblullah Efendimiz (s.a.v) \u015f\u00f6yle buyurdular:<\/p>\n \u00abBiriniz, tuvalete girdi\u011finde K\u0131ble\u2019ye ne \u00f6n\u00fcn\u00fc d\u00f6ns\u00fcn ne de arkas\u0131n\u0131! (Med\u00eene\u2019nin) do\u011fusuna veya bat\u0131s\u0131na do\u011fru d\u00f6n\u00fcn\u00fcz!\u00bb.<\/i>\u201d (Buh\u00e2r\u00ee, Vud\u00fb, 11)<\/p>\n \u201cDo\u011fuya veya bat\u0131ya d\u00f6n\u00fcn\u00fcz!\u201d<\/i> emri Med\u00eene-i T\u00e2hire i\u00e7in ge\u00e7erlidir. Yoksa her b\u00f6lgeye g\u00f6re K\u0131ble\u2019ye t\u00e2zimen hangi tarafa d\u00f6nmek gerekiyorsa oraya y\u00f6nelmek gerekir. Bu hass\u00e2siyet, K\u0131ble\u2019ye ve K\u00e2\u2019be\u2019ye h\u00fcrmet maksad\u0131yla g\u00f6sterilmektedir.<\/p>\n Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cNebiyy-i Ekrem Efendimiz (s.a.v):<\/p>\n \u00abHel\u00e2\u00adya geldi\u011finiz zaman k\u0131bleyi kar\u015f\u0131n\u0131za almay\u0131n, onu arkan\u0131za da al\u00admay\u0131n, fakat (Medine\u2019nin) \u015fark taraf\u0131na veya garb taraf\u0131na do\u011f\u00adru d\u00f6n\u00fcn\u00fcz!\u00bb <\/i>buyurdular.<\/p>\n Sonralar\u0131 \u015eam\u2019a geldik ve k\u0131ble taraf\u0131na do\u011fru bin\u00e2 edilmi\u015f bir\u00e7ok hel\u00e2larla kar\u015f\u0131la\u015ft\u0131k. Tuvalet yaparken olabildi\u011fince yan d\u00f6nmeye \u00e7al\u0131\u015f\u0131r ve isti\u011ff\u00e2r eder, Allah Te\u00e2l\u00e2\u2019dan ma\u011ffiret dilerdik.\u201d (Buh\u00e2r\u00ee, Sal\u00e2t, 29)<\/p>\n Ancak hay\u0131rl\u0131 ve nezih i\u015flerde k\u0131bleye do\u011fru d\u00f6nmek tavsiye edilmi\u015ftir.<\/p>\n Ras\u00fblullah Efendimiz (s.a.v) \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/p>\n \u201cHer \u015feyin \u015ferefli bir taraf\u0131 vard\u0131r; meclislerin en \u015ferefli yeri ise K\u0131ble istik\u00e2metine bakan k\u0131sm\u0131d\u0131r.\u201d<\/i> (Taber\u00e2ni, Keb\u00eer,<\/i> X, 320\/10781)<\/p>\n Abdull\u00e2h ibn-i \u00d6mer<\/b> (r.a) um\u00fbmiyetle y\u00f6n\u00fcn\u00fc k\u0131bleye d\u00f6nerek otururdu. (Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 1137)<\/p>\n Ras\u00fblullah Efendimiz (s.a.v) \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/p>\n \u201cHer kim bizim \u015fu k\u0131ld\u0131\u011f\u0131m\u0131z namaz\u0131 k\u0131lar, k\u0131blemize y\u00f6nelir, kesti\u011fimizi yerse; All\u00e2h\u2019\u0131n ve Ras\u00fbl\u00fc\u2019n\u00fcn ahd \u00fc em\u00e2n\u0131n\u0131 hak eden M\u00fcsl\u00fcman i\u015fte odur. Art\u0131k All\u00e2h\u2019a (ve Ras\u00fbl\u00fc\u2019ne) kar\u015f\u0131 (\u00f6yle olan bir kimsenin) ahd \u00fc em\u00e2n\u0131na hiy\u00e2net etmeyiniz.\u201d<\/i> (Buh\u00e2r\u00ee, Sal\u00e2t, 28)<\/p>\n \u00a0<\/b><\/p>\n K\u0131bleye Kar\u015f\u0131 T\u00fck\u00fcrmek<\/i><\/b><\/p>\n Enes <\/b>(r.a) \u015f\u00f6yle buyurur:<\/p>\n