C\u00e2bir bin Abdullah el-Ens\u00e2r\u00ee<\/b> (r.a) vahyin ilk geli\u015fi ve fetrete girmesiyle alakal\u0131 yukar\u0131daki uzun hadis-i \u015ferifi naklettikten sonra \u015fu il\u00e2vede bulunmu\u015ftur:<\/p>\n
\u201cRas\u00fblullah Efendimiz (s.a.v) fetret-i vahiyden bahsederlerken s\u00f6z aras\u0131nda \u015f\u00f6yle buyurdular:<\/p>\n
\u00abBen bir g\u00fcn y\u00fcr\u00fcrken birdenbire g\u00f6ky\u00fcz\u00fc taraf\u0131ndan bir ses i\u015fittim. Ba\u015f\u0131m\u0131 kald\u0131rd\u0131m. Bir de bakt\u0131m ki H\u0131r\u00e2\u2019da bana gelen Melek (Cibr\u00eel -aleyhi\u2019s-sel\u00e2m-) sem\u00e2 ile arz aras\u0131nda bir k\u00fcrs\u00ee \u00fczerinde oturmu\u015f. Pek ziy\u00e2de korktum. (Evime) d\u00f6n\u00fcp:<\/i><\/p>\n
\u201c\u2012Beni \u00f6rt\u00fcn, beni \u00f6rt\u00fcn!\u201d dedim. Bunun \u00fczerine All\u00e2h Te\u00e2l\u00e2 Hazretleri\u2019nin<\/i><\/p>\n
\u201cEy <\/b>(yorgana) b\u00fcr\u00fcnen Ras\u00fbl\u00fcm, kalk ve <\/b>(insanlar\u0131) uyar! Rabbinin azamet ve kibriy\u00e2s\u0131ndan bahset! Elbiseni temizle! Pis ve necis \u015feyleri terk etmekte d\u00e2im ol!\u201d<\/b>[1]<\/sup><\/sup><\/a> \u00e2yetlerini inz\u00e2l buyurdu.<\/i><\/p>\n Art\u0131k vahiy k\u0131z\u0131\u015ft\u0131 ve pe\u015f pe\u015fe gelmeye dev\u00e2m etti\u00bb<\/i>.\u201d (Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Vahy, 3, Tefs\u00eer, 74\/4, 5; M\u00fcslim, \u00ceman, 255-258)<\/p>\n All\u00e2h Te\u00e2l\u00e2 buyurur:<\/p>\n \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0648\u064e\u0635\u0651\u064e\u0644\u0652\u0646\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u064e \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n \u201cAndolsun ki biz, s\u00f6z\u00fc (vahyi) birbiri ard\u0131nca ulad\u0131k <\/b>(vahiylerimizi aral\u0131ks\u0131z g\u00f6nderdik) ki iyice d\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct als\u0131nlar!\u201d<\/b> (el-Kasas, 51)<\/p>\n Vahyin aral\u0131ks\u0131z dev\u00e2m etmesi de, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in i\u2019c\u00e2z\u0131ndand\u0131r. Z\u00eer\u00e2 b\u00fct\u00fcn in\u00adsanlar\u0131n bir araya gelerek ve yard\u0131ma \u00e7a\u011f\u0131rabilecekleri herkesi de \u00e7a\u011f\u0131rarak bir \u00e2yetini bile meydana getiremeyecekleri ulv\u00eelikteki \u00e2yetlerin, All\u00e2h Ras\u00fbl\u00fc (s.a.v) Efendimiz\u2019e pe\u015f pe\u015fe n\u00e2zil olmas\u0131, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in vahiy mahs\u00fbl\u00fc oldu\u011funu kat\u2019\u00ee bir s\u00fbrette ispat etmektedir. Bu, ona asl\u00e2 be\u015fer\u00ee bir m\u00fcd\u00e2hale olmad\u0131\u011f\u0131n\u0131n da en b\u00e2riz bir del\u00eelidir.<\/p>\n Di\u011fer taraftan en k\u00fc\u00e7\u00fck bir \u015fiir kitab\u0131n\u0131n bile bin bir gayret ve yo\u011fun mes\u00e2\u00eeler net\u00eecesinde te\u015fekk\u00fcl etmekte oldu\u011fu m\u00e2lumdur. \u00dcstelik ne kadar titizlik g\u00f6sterilse de be\u015fer mahs\u00fbl\u00fc olan bu tip eserlerin kusursuz olabilece\u011fini iddi\u00e2 etmek de m\u00fcmk\u00fcn de\u011fildir. Ancak il\u00e2h\u00ee vahiyde b\u00f6yle bir husus s\u00f6z konusu olmay\u0131p, o, ilk \u015fekliyle b\u00e2k\u00ee, say\u0131s\u0131z m\u00fbcizeyi ihtiva eden ve b\u00fct\u00fcn be\u015fer\u00ee nok\u00adsanl\u0131klardan m\u00fcnezzeh bir kel\u00e2m olarak lutfedilmi\u015ftir. Bu da Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in hakk\u0101ni\u00adyet ve y\u00fcceli\u011fini if\u00e2deye k\u00e2f\u00eedir.<\/p>\n \u0130bn-i Abb\u00e2s<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cRas\u00fblull\u00e2h Efendimiz (s.a.v) n\u00e2zil olan \u00e2yet-i kerimeleri derhal ezberlemek i\u00e7in kendisini me\u015fakkate sokar ve bundan dolay\u0131 \u00e7ok kereler m\u00fcb\u00e2rek dudaklar\u0131n\u0131 k\u0131m\u0131ldat\u0131rlard\u0131.\u201d<\/p>\n Bunu s\u00f6ylerken \u0130bn-i Abb\u00e2s<\/b> (r.a):<\/p>\n \u201c\u2012\u0130\u015fte bak Ras\u00fblull\u00e2h Efendimiz (s.a.v) dudaklar\u0131n\u0131 nas\u0131l k\u0131m\u0131ldatt\u0131ysa ben de sana \u00f6ylece k\u0131m\u0131ldat\u0131yorum.\u201d buyurdu.<\/p>\n \u201cBunun \u00fczerine All\u00e2h Te\u00e2l\u00e2 Hazretleri O\u2019na:<\/p>\n \u00abEy Hab\u00eeb-i Muhteremim, Sana n\u00e2zil olan Kur\u2019\u00e2n \u00e2yetlerini nazm\u0131 ile unutmayay\u0131m diye acele edip Cibr\u00eel daha til\u00e2vetini tamamlamadan hemen lis\u00e2n\u0131n\u0131 ve dudaklar\u0131n\u0131 k\u0131m\u0131ldatmaya ba\u015flama! Kur\u2019\u00e2n\u2019\u0131 sadr\u0131nda cem etmek <\/b>(toplamak) ve Sana til\u00e2vet ettirmek Biz\u2019e \u00e2ittir. Cibr\u00eel\u2019in lisan\u0131yla Kur\u2019\u00e2n\u2019\u0131 Sana okudu\u011fumuzda Sen yaln\u0131z dinle! Ondan sonra onu anlat\u0131p belletmek yine Biz\u2019e \u00e2ittir.\u00bb<\/b>[2]<\/sup><\/sup><\/a> \u00e2yet-i kerimelerini inz\u00e2l eyledi.<\/p>\n \u00abKur\u2019\u00e2n\u2019\u0131 sadr\u0131nda cem etmek <\/b>(toplamak) ve Sana til\u00e2vet ettirmek Biz\u2019e \u00e2ittir.\u00bb <\/b>Yani Kur\u2019\u00e2n\u2019\u0131 Sen\u2019in sadr\u0131nda toplamam\u0131z, ezberletmemiz ve sonra da Sen\u2019in onu okuyabilmen Biz\u2019e \u00e2ittir.<\/p>\n \u00abCibr\u00eel\u2019in lisan\u0131yla Kur\u2019\u00e2n\u2019\u0131 Sana okudu\u011fumuzda Sen yaln\u0131z dinle!\u00bb<\/b> Yani Kur\u2019\u00e2n\u2019\u0131 Cibr\u00eel\u2019in diliyle Sana okudu\u011fumuzda onu dinle ve s\u00fck\u00fbt ederek ona kulak ver!<\/p>\n \u00abOndan sonra onu anlat\u0131p belletmek yine bize \u00e2ittir.\u00bb<\/b> Y\u00e2ni ondan sonra da onu d\u00fczg\u00fcnce okuman\u0131 Biz tekeff\u00fcl ederiz.<\/p>\n \u0130\u015fte bundan sonra Ras\u00fblull\u00e2h (s.a.v) Efendimiz\u2019e ne zaman Cibr\u00eel (a.s) gelirse s\u00fck\u00fbt buyurup onu dinlerlerdi. Cibr\u00eel (a.s) gidince getirmi\u015f oldu\u011fu \u00e2yet-i kerimeleri o nas\u0131l til\u00e2vet etmi\u015fse Nebiyy-i Muhterem (s.a.v) Efendimiz de \u00f6ylece til\u00e2vet ederlerdi.\u201d (Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Vahy, 4)<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz, vazifelerine verdikleri ehemmiyet ve g\u00f6sterdikleri hass\u00e2siyet sebebiyle tel\u00e2\u015fa kap\u0131lm\u0131\u015flard\u0131. Gelen vahyin bir harfini bile ka\u00e7\u0131rmayay\u0131m d\u00fc\u015f\u00fcncesiyle hemen onlar\u0131 ezberlemek i\u00e7in tekrarl\u0131yorlard\u0131. Cen\u00e2b-\u0131 Hak ise bu hususta endi\u015felenmemesini s\u00f6yleyerek vahyi tam olarak kendisine ezberletece\u011fini m\u00fcjdelemi\u015ftir.<\/p>\n Cen\u00e2b-\u0131 Hak Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i Peygamber (s.a.v) Efendimiz\u2019e vahyedip ezberletmi\u015f ve gerekti\u011finde m\u00e2n\u00e2lar\u0131n\u0131 da bey\u00e2n etmi\u015f, yani tefsirini de \u00f6\u011fretmi\u015ftir. B\u00f6ylece Efendimiz (s.a.v) vas\u0131tas\u0131yla en b\u00fcy\u00fck iki emanet olan Kit\u00e2bull\u00e2h ve S\u00fcnnet-i Seniyye bizlere ula\u015fm\u0131\u015ft\u0131r.<\/p>\n Bu riv\u00e2yetten anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i ezberleyenler ancak Allah Te\u00e2l\u00e2\u2019n\u0131n yard\u0131m\u0131 ve l\u00fctfuyla ezberleyebilirler.<\/p>\n
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