\u0130br\u00e2h\u00eem (a.s) putlar\u0131 k\u0131r\u0131p m\u00e2bedlerini y\u0131kt\u0131ktan ve b\u00fct\u00fcn al\u00e2metlerini ortadan kald\u0131rd\u0131ktan sonra Allah Te\u00e2l\u00e2, yery\u00fcz\u00fcnde tevhidin ve sadece Allah Te\u00e2l\u00e2\u2019ya ibadetin bir al\u00e2meti olacak bir binan\u0131n in\u015f\u00e2 edilmesini emreyledi. B\u00f6ylece K\u00e2be bina edildi. Zamanla insanlar hak yoldan ayr\u0131larak putlara tapmaya ve ba\u015fka m\u00e2betler edinmeye ba\u015flad\u0131klar\u0131 gibi K\u00e2\u02bbbe de yang\u0131nlar ve sellerden epey hasar g\u00f6rm\u00fc\u015ft\u00fc. Art\u0131k insanl\u0131\u011f\u0131n tekrar hakka d\u00e2vet edilme vakti yakla\u015f\u0131yordu. Bu sebeple tevh\u00eedin ve \u0130sl\u00e2m birli\u011finin al\u00e2meti olan K\u00e2\u02bbbe\u2019nin de yenilenme ve hakk\u0131n yeg\u00e2ne sembol\u00fc oldu\u011funun tekrar hat\u0131rlanma vakti gelmi\u015fti.<\/p>\n
Kab\u00eele\u00adler onu t\u00e2mir i\u00e7in elele verdiler. K\u00e2be\u2019yi temellerine kadar y\u0131k\u0131p yeniden in\u015f\u00e2 etmeyi kararla\u015ft\u0131rd\u0131lar.<\/p>\n
Bu esn\u00e2da, bir geminin \u015fiddetli r\u00fczg\u00e2rla Mekke yak\u0131nlar\u0131ndaki \u015euaybe<\/b> iskelesine do\u011fru s\u00fcr\u00fcklendi\u011fini ve orada karaya \u00e7arparak par\u00e7aland\u0131\u011f\u0131n\u0131 haber ald\u0131lar. Gemi, yumu\u015fak d\u00fcz ta\u015f, kereste ve demir gibi in\u015faat malzemeleri ta\u015f\u0131yordu. Gidip gemideki tahtalar\u0131 sat\u0131n ald\u0131lar. K\u00e2be\u2019nin y\u0131k\u0131m ve yap\u0131m i\u015flerini kur\u2019a ile payla\u015ft\u0131lar.<\/p>\n
Kurey\u015fliler K\u00e2be\u2019nin kendilerine d\u00fc\u015fen taraflar\u0131n\u0131 y\u0131k\u0131p yeniden yapmaya ba\u015flayacaklar\u0131 s\u0131rada, Eb\u00fb Vehb bin Amr<\/b> aya\u011fa kalkt\u0131 ve:<\/p>\n
\u201c\u2212Ey Kurey\u015f cemaati! K\u00e2be\u2019nin in\u015f\u00e2s\u0131na, kazanc\u0131n\u0131z\u0131n temiz ve hel\u00e2l olmayan\u0131n\u0131 kar\u0131\u015ft\u0131rmay\u0131n! Ona gayr-i me\u015fr\u00fb yoldan kazan\u0131lan mal, f\u00e2iz paras\u0131 veya herhangi bir kimseden haks\u0131z olarak al\u0131nm\u0131\u015f para kat\u0131lmas\u0131n!\u201d dedi. (\u0130bn-i Hi\u015f\u00e2m, I, 210; \u0130bn-i Kes\u00eer, el-Bid\u00e2ye,<\/i> II, 305)<\/p>\n
Araplar aras\u0131nda mevcut olan K\u00e2be\u2019ye kar\u015f\u0131 t\u00e2zim ve h\u00fcrmet, \u0130br\u00e2h\u00eem (a.s)\u2019\u0131n \u015feriatinden beri muh\u00e2faza edilegelen kuds\u00ee bir vaz\u00eefe idi. Bu sebeple Kurey\u015fliler, K\u00e2be\u2019yi y\u0131kt\u0131klar\u0131 takdirde az\u00e2ba u\u011frayacaklar\u0131ndan korkuyor ve karars\u0131zl\u0131k i\u00e7inde bulunuyorlard\u0131. Kurey\u015f cemaatinin \u00f6nde gelenlerinden Vel\u00eed bin Mu\u011f\u00eere<\/b>:<\/p>\n
\u201c\u2212Sizin K\u00e2be\u2019yi y\u0131kmaktaki g\u00e2yeniz nedir? \u0130yilik mi yoksa k\u00f6t\u00fcl\u00fck m\u00fc?\u201d diye sordu.<\/p>\n
\u201c\u2212Elbette iyiliktir!\u201d dediler. Vel\u00eed:<\/p>\n
\u201c\u2212Ey kavmim! Siz K\u00e2be\u2019yi y\u0131kmakla onu \u0131sl\u00e2h etmek istemiyor musunuz? All\u00e2h Te\u00e2l\u00e2 \u0131sl\u00e2h edicileri hel\u00e2k etmez!\u201d dedi ve K\u00e2be\u2019yi y\u0131kmaya ilk \u00f6nce o ba\u015flad\u0131. Di\u011ferleri de onu t\u00e2kib ettiler. (Abd\u00fcrrezz\u00e2k, V, 319)<\/p>\n
K\u00e2be\u2019nin duvarlar\u0131n\u0131 bir s\u0131ra ta\u015f, bir s\u0131ra da ah\u015fap ba\u011flama kiri\u015fleriyle \u00f6rerek y\u00fckselttiler. Bu \u015ferefli hizmete erkek, kad\u0131n, ya\u015fl\u0131, \u00e7ocuk b\u00fct\u00fcn Kurey\u015f i\u015ftirak etti. Ras\u00fblullah Efendimiz (s.a.v) de amcas\u0131 Abb\u00e2s ile birlikte ta\u015f ta\u015f\u0131d\u0131lar. S\u0131ra Hacer-i Esved<\/b>\u2019i yerine koymaya gelince, her kab\u00eele bu \u015ferefli vaz\u00eefeyi kendisi yapmak istedi\u011fi i\u00e7in b\u00fcy\u00fck bir karga\u015fa \u00e7\u0131kt\u0131. Aralar\u0131nda sert tart\u0131\u015fma ve \u00e7eki\u015fmeler ba\u015flad\u0131. Mesele haset ve ihtir\u00e2sa d\u00f6n\u00fc\u015ft\u00fc. Neredeyse kan d\u00f6k\u00fclecekti. Abdudd\u00e2ro\u011fullar\u0131, i\u00e7i kanla dolu bir \u00e7anak getirdiler, \u00f6l\u00fcnceye kadar \u00e7arp\u0131\u015fmak \u00fczere Adiy bin K\u00e2\u2019b O\u011fullar\u0131\u2019yla antla\u015fma yapt\u0131lar ve sava\u015fmaya haz\u0131rland\u0131lar. Yeminlerini sa\u011flamla\u015ft\u0131rmak i\u00e7in de ellerini kanla dolu \u00e7ana\u011fa bat\u0131rd\u0131lar. Kurey\u015fliler, bu h\u00e2l \u00fczere d\u00f6rt veya be\u015f gece kald\u0131lar.<\/p>\n
Nih\u00e2yet Kurey\u015f\u2019in en ya\u015fl\u0131s\u0131 olan Eb\u00fb \u00dcmeyye<\/b> y\u00fcksek sesle:<\/p>\n
\u201c\u2212Ey kavmim! Biz ancak hay\u0131r istiyoruz, k\u00f6t\u00fcl\u00fck istemiyoruz. Siz bu hususta k\u0131skan\u00e7l\u0131k yar\u0131\u015f\u0131na girmeyin. B\u0131rak\u0131n m\u00fcc\u00e2deleyi! M\u00e2dem \u015fu meseleyi aram\u0131zda halledemedik, Harem kap\u0131\u00ads\u0131ndan ilk gelecek z\u00e2t\u0131 aram\u0131zda hakem t\u00e2yin edelim. H\u00fckm\u00fcne de r\u00e2z\u0131 olal\u0131m!\u201d diyerek eliyle Mescid-i Har\u00e2m\u2019\u0131n Ben\u00ee \u015eeybe<\/b> kap\u0131s\u0131n\u0131 g\u00f6sterdi.<\/p>\n
Tam o esn\u00e2da \u00c2lemlerin Efendisi (s.a.v), Harem kap\u0131s\u0131nda g\u00f6r\u00fcnd\u00fcler. Herkesin y\u00fcz\u00fcn\u00fc tatl\u0131 bir te\u00adbess\u00fcm kaplad\u0131. Z\u00eer\u00e2 gelen Muhammed\u00fc\u2019l-Em\u00een<\/b> idi. Kurey\u015f\u2019in, Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz\u2019e kar\u015f\u0131 sevgi, h\u00fcrmet ve \u00eetim\u00e2d\u0131 her ge\u00e7en g\u00fcn daha da ziy\u00e2dele\u015fmi\u015fti.<\/p>\n
Bu sebeple Kurey\u015fliler O\u2019nu g\u00f6r\u00fcr g\u00f6rmez:<\/p>\n
\u201c\u2212\u0130\u015fte el-Em\u00een<\/b>! Aram\u0131zda O\u2019nun hakem olmas\u0131na hepimiz r\u00e2z\u0131y\u0131z!\u201d dediler.<\/p>\n
Meseleyi kendisine anlatt\u0131lar. Efendimiz (s.a.v) de, her kab\u00eeleden bir ki\u015fi se\u00e7tiler ve kendi rid\u00e2lar\u0131n\u0131 \u00e7\u0131kar\u0131p yere serdiler. Sonra Hacer-i Esved\u2019i rid\u00e2lar\u0131n\u0131n \u00fczerine koydurup se\u00e7tikleri ki\u015filerin her birine bir ucundan tutturdular. M\u00fcb\u00e2rek ta\u015f\u0131 birlikte ta\u015f\u0131d\u0131lar. Konulaca\u011f\u0131 yere vard\u0131klar\u0131nda \u00c2lemlerin Efendisi (s.a.v) Hacer-i Esved\u2019i al\u0131p kendi elleriyle yerine yerle\u015ftirdiler. B\u00f6ylece kab\u00eeleler aras\u0131 \u00e7\u0131kabilecek muhtemel bir sava\u015fa m\u00e2n\u00ee oldular.[1]<\/sup><\/sup><\/a><\/p>\n Basit sebeplerle hemen sava\u015fa tutu\u015fup pek \u00e7ok kan ak\u0131tmadan s\u00e2kinle\u015fmeyen kabilelerin aras\u0131n\u0131 bulmak \u00e7ok b\u00fcy\u00fck bir meziyettir. Bu durum, evvel\u00e2, O\u2019nun Cen\u00e2b-\u0131 Hak taraf\u0131ndan n\u00fcb\u00fcvvete haz\u0131rland\u0131\u011f\u0131n\u0131, daha sonra da deh\u00e2s\u0131n\u0131 g\u00f6sterir. Nitekim Mescid\u2019in kap\u0131s\u0131ndan ilk giren ki\u015finin Efendimiz (s.a.v)\u2019in olmas\u0131 da Cen\u00e2b-\u0131 Hakk\u2019\u0131n ayr\u0131 bir takdiridir.<\/p>\n Burada g\u00f6r\u00fcyoruz ki Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz\u2019in cemiyet i\u00e7inde \u00e7ok \u00fcst\u00fcn bir mevk\u00eeleri vard\u0131, herkes kendilerini sevip say\u0131yor ve takdir ediyordu.<\/p>\n B\u00f6ylece Cen\u00e2b-\u0131 Hak O\u2019na ihs\u00e2n etti\u011fi, toplumu \u0131sl\u00e2h, i\u00e7tim\u00e2\u00ee meselelere hakem olma, zor meseleleri halletme, insanlar aras\u0131nda h\u00fck\u00fcm verme ve son s\u00f6z\u00fc s\u00f6yleme vazifelerini kullar\u0131na g\u00f6stermi\u015f oldu. Bu h\u00e2diseden sonra kavmi nazar\u0131nda b\u00fcy\u00fckl\u00fc\u011f\u00fc ve k\u0131ymeti daha da artm\u0131\u015f oldu.<\/p>\n \u00c2lemlerin Efendisi (s.a.v) bu firasetli hareketleriyle ayn\u0131 zamanda bencil, menfaatperest ve cimri insanlara \u00f6yle bir ders verdiler ki k\u0131y\u00e2mete kadar hi\u00e7 unutulmayacak! O ders; payla\u015fmak<\/b>t\u0131r\u2026 Bu h\u00e2diseyle anla\u015f\u0131lm\u0131\u015f oldu ki me\u011fer insan, kimseyle payla\u015famad\u0131\u011f\u0131, herkesten k\u0131skand\u0131\u011f\u0131 bir nimetten hem kendisi istifade eder hem de \u00e7ok say\u0131da ki\u015fiye ikramda bulunabilirmi\u015f! Hacer-i Esved\u2019i bir ki\u015fi de koyabilirdi ama bu neveb\u00ee di\u011fergaml\u0131kla ayn\u0131 nimetten pek \u00e7ok ki\u015fi ayn\u0131 anda istif\u00e2de edebildi. Bu hizmeti g\u00f6renlerin kabile reisleri oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde geride daha pek \u00e7ok insan\u0131n bu \u015ferefli hizmetle ferahlay\u0131p mesrur oldu\u011funu tahmin edebiliriz.<\/p>\n Bu g\u00fczel ahl\u00e2k\u0131n neticesinde Cen\u00e2b-\u0131 Hak, Hacer-i Esved\u2019i yerine koyma \u015feref ve faziletini tek ba\u015f\u0131na Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz\u2019e ihs\u00e2n eylemi\u015ftir. Burada da insanl\u0131\u011fa b\u00fcy\u00fck bir i\u015f\u00e2ret vard\u0131r\u2026<\/p>\n