Efendimiz (s.a.v) \u00e7ocukken \u015fakk-\u0131 sadr<\/b> veya \u015ferh-i sadr<\/b> h\u00e2disesi ya\u015fanm\u0131\u015f, kalbi a\u00e7\u0131l\u0131p y\u0131kanm\u0131\u015f ve tekrar kapat\u0131lm\u0131\u015ft\u0131r. Bu, 4-5 ya\u015flar\u0131nda Ben\u00ee Sa\u02bbd \u00e7\u00f6llerinde oynarken ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n
Enes bin M\u00e2lik<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n
\u201cRas\u00fblull\u00e2h Efendimiz (s.a.v) \u00e7ocuklarla birlikte oynarken Cebr\u00e2il (a.s) gelerek onu tutmu\u015f ve yere yat\u0131rarak sadr\u0131n\u0131 yarm\u0131\u015f, kalbini \u00e7\u0131kar\u0131p ondan bir kan p\u0131ht\u0131s\u0131 alm\u0131\u015f ve Peygamber (s.a.v)\u2019e hit\u00e2ben:<\/p>\n
\u00ab\u2012Bu, \u015feytan\u0131n Sen\u2019deki nasibidir\u00bb buyurmu\u015ftur. Sonra kalbini alt\u0131n bir tas\u0131n i\u00e7inde zemzem suyu ile y\u0131kay\u0131p kapatm\u0131\u015f, sonra da yerine geri koymu\u015ftur.<\/p>\n
Oradaki \u00e7ocuklar ko\u015farak Efendimiz (s.a.v)\u2019in s\u00fctannesine gelerek:<\/p>\n
\u00ab\u2012Muhammed \u00f6ld\u00fcr\u00fcld\u00fc!\u00bb demi\u015fler. Onlar da hemen Efendimiz\u2019in yan\u0131na ko\u015farak O\u2019nu korkudan rengi de\u011fi\u015fmi\u015f bir halde bulmu\u015flard\u0131r.\u201d<\/p>\n
Enes<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n
\u201cBen bu diki\u015f izini Peygamber (s.a.v) Efendimiz\u2019in sadr\u0131nda g\u00f6r\u00fcrd\u00fcm.\u201d (M\u00fcslim, \u00cem\u00e2n, 261; Ahmed, III, 149, 288)<\/p>\n
Sadr\u0131n yar\u0131lmas\u0131 h\u00e2disesinin ikincisi, \u0130sr\u00e2<\/b> ve M\u00eer\u00e2c<\/b> mucizesine haz\u0131rlan\u0131rken olmu\u015ftur.<\/p>\n
Peygamber (s.a.v) Efendimiz\u2019in m\u00fcbarek kalbinin \u015feytan\u0131n nasibinden temizlenmesi, n\u00fcb\u00fcvvetin erken irh\u00e2slar\u0131ndan biridir. \u015eeytan art\u0131k O\u2019na hi\u00e7 yol bulamam\u0131\u015ft\u0131r. Bu h\u00e2dise Allah Te\u00e2l\u00e2\u2019n\u0131n Efendimiz (s.a.v)\u2019i b\u00fcy\u00fck bir vazife i\u00e7in se\u00e7ti\u011fine del\u00e2let eder. Efendimiz (s.a.v)\u2019i \u015ferlerden ve Allah\u2019tan ba\u015fka bir \u015feye ibadet etmekten muh\u00e2faza i\u00e7in bir haz\u0131rl\u0131kt\u0131r. Bundan sonra O\u2019nun kalbine tevhidden ba\u015fka bir \u015fey girmemi\u015ftir. Kavmi aras\u0131nda \u00e7ok yayg\u0131n olmas\u0131na ra\u011fmen, \u00e7ocukken dah\u00ee hi\u00e7 g\u00fcn\u00e2h i\u015flememi\u015f ve hi\u00e7bir puta secde etmemi\u015ftir.<\/p>\n
M\u00e2siyetten korunmak ve vahye haz\u0131rlanmak i\u00e7in l\u00e2z\u0131m olan m\u00e2nev\u00ee bir temizlik, \u015fakk-\u0131 sadr h\u00e2disesiyle madd\u00ee bir \u015fekilde ger\u00e7ekle\u015fmi\u015ftir ki insanlar Efendimiz (s.a.v)\u2019in Allah (c.c) kat\u0131ndaki mevkiini g\u00f6rs\u00fcnler ve daha sonra O\u2019na \u00eem\u00e2n etmeleri kolay olsun.<\/p>\n
Bu h\u00e2dise, Peygamber (s.a.v) Efendimiz\u2019in annesine ve dedesine i\u00e2de edilmesine sebep olmu\u015ftur. \u00c7\u00fcnk\u00fc Hal\u00eeme, Efendimiz (s.a.v)\u2019in ba\u015f\u0131na bir \u015fey gelmesinden korkmu\u015f, Efendimiz\u2019i \u00e7ok sevmesine ve b\u00fct\u00fcn kalbiyle O\u2019na ba\u011flanmas\u0131na ra\u011fmen annesine g\u00f6t\u00fcrmek mecburiyetinde kalm\u0131\u015ft\u0131r.<\/p>\n
Herhangi bir h\u00e2dise, sahih bir haberle s\u00e2bit olunca onu z\u00e2hir\u00ee ve hak\u00eek\u00ee m\u00e2n\u00e2s\u0131yla anlamak, zorlama tevillere gitmemek gerekiyor. Haber bize sahih bir \u015fekilde geldikten sonra h\u00e2l\u00e2 onu tevile \u00e7al\u0131\u015fanlar bunu ancak Allah Te\u00e2l\u00e2\u2019ya olan \u00eem\u00e2nlar\u0131n\u0131n ve Efendimiz\u2019in n\u00fcb\u00fcvvetine olan yak\u00eenlerinin za\u02bbfiyeti sebebiyle yaparlar. Z\u00eer\u00e2 bir haberi kabul etmemizin \u00f6l\u00e7\u00fcs\u00fc, bize do\u011fru ve sahih bir riv\u00e2yetle gelmesidir. Haber bize bu \u015fekilde geldiyse onu \u00f6p\u00fcp ba\u015f\u0131m\u0131z\u0131n \u00fczerine koymaktan ba\u015fka \u00e7aremiz yoktur. Geriye onu anlamak kal\u0131yor ki bu husustaki \u00f6l\u00e7\u00fcm\u00fcz de Arap\u00e7a\u2019n\u0131n k\u00e2ideleridir.<\/p>\n
Dildeki laf\u0131zlar\u0131 hakik\u00ee m\u00e2n\u00e2lar\u0131na g\u00f6re anlama imk\u00e2n\u0131 varken mec\u00e2z\u00ee m\u00e2n\u00e2 kabul edilemez. \u201cKel\u00e2mda aslolan m\u00e2n\u00e2-y\u0131 hak\u00eek\u00eedir.\u201d<\/i><\/b>[1]<\/sup><\/sup><\/a> Hakikat as\u0131l, mecaz ise onun halefidir. As\u0131l dururken halefe bak\u0131l\u00admaz. Fakat laf\u0131zdan hakik\u00ee m\u00e2n\u00e2n\u0131n anla\u015f\u0131lmas\u0131 imk\u00e2ns\u0131z olursa, o zaman mec\u00e2z\u00ee m\u00e2n\u00e2\u00ads\u0131na bak\u0131l\u0131r. Zira s\u00f6z\u00fcn bir m\u00e2n\u00e2 ifade etmesi, m\u00e2n\u00e2s\u0131z say\u0131lmas\u0131ndan daha hay\u0131rl\u0131d\u0131r.<\/p>\n Bu husustaki l\u00e2f\u0131zlar\u0131 da hak\u00eek\u00ee m\u00e2n\u00e2s\u0131yla anlama mecb\u00fbriyeti vard\u0131r. Z\u00eer\u00e2 bunlar\u0131 hakik\u00ee m\u00e2n\u00e2lar\u0131yla anlamak m\u00fcmk\u00fcnd\u00fcr ve buna m\u00e2n\u00ee bir \u201ckar\u00eene\u201d yoktur.[2]<\/sup><\/sup><\/a><\/p>\n B\u00fcy\u00fck \u00e2lim Muhammed Z\u00e2hid el-Kevser\u00ee<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201cHak ehli \u00e2limleri aras\u0131nda, z\u00e2hir\u00ee m\u00e2n\u00e2lar\u0131 m\u00fcstah\u00eel\/imk\u00e2ns\u0131z olmad\u0131k\u00e7a, nasslar\u0131 tevil eden hi\u00e7 kimse yoktur. Bu y\u00fczden hak ehlinin kitaplar\u0131nda bu hususun \u015fu \u015fekilde tasrih edildi\u011fini g\u00f6r\u00fcrs\u00fcn:<\/p>\n \u00abNasslar z\u00e2hir\u00ee m\u00e2n\u00e2lar\u0131na hamledilir. Bu z\u00e2hir\u00ee m\u00e2n\u00e2lar\u0131 b\u0131rak\u0131p da nasslar\u0131, B\u00e2t\u0131n\u00eelerin ileri s\u00fcrd\u00fc\u011f\u00fc m\u00e2n\u00e2lara hamletmek ilh\u00e2dd\u0131r (ink\u00e2ra saplanmakt\u0131r). Nasslar\u0131 reddetmek k\u00fcf\u00fcrd\u00fcr\u00bb[3]<\/sup><\/sup><\/a>.\u201d[4]<\/sup><\/sup><\/a><\/p>\n Her ara\u015ft\u0131rmac\u0131 ve okuyucunun, s\u00f6z\u00fc, hak\u00eek\u00ee m\u00e2n\u00e2s\u0131ndan \u00e7\u0131kar\u0131p farkl\u0131 mec\u00e2z\u00ee m\u00e2n\u00e2lara \u00e7ekerek ho\u015funa giden birini se\u00e7mesi c\u00e2iz olsayd\u0131, dil felce u\u011frar, kelimeler m\u00e2n\u00e2lar\u0131n\u0131 kaybeder ve insanlar ne anlayacaklar\u0131n\u0131 bilemez, \u015fa\u015fk\u0131n vaziyette kal\u0131rlard\u0131.[5]<\/sup><\/sup><\/a><\/p>\n
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