Ras\u00fblullah (s.a.v) Efendimiz\u2019in bi\u2019setine yak\u0131n d\u00f6nemde tevh\u00eed inanc\u0131 yitirilmi\u015f, K\u00e2be kavim ve kab\u00eelelere \u00e2it putlarla doldurulmu\u015f, Zemzem kuyusu da iptal edilmi\u015f bulunuyordu.<\/p>\n
Peygamber Efendimiz\u2019in dedesi Abd\u00fclmuttalib<\/b>, bir g\u00fcn Hicr\u2019de uyurken r\u00fcy\u00e2s\u0131nda kendisine Zemzem<\/b> kuyusunu kaz\u0131p ortaya \u00e7\u0131karmas\u0131 s\u00f6ylendi. Daha sonra da bir i\u015f\u00e2retle kaz\u0131lmas\u0131 gereken yer kendisine g\u00f6sterildi.<\/p>\n
Abd\u00fclmuttalib kaz\u0131 i\u015fine ba\u015flad\u0131\u011f\u0131nda Kurey\u015fliler:<\/p>\n
\u201c\u2013M\u00e2bedimizin yan\u0131n\u0131 kazd\u0131rmay\u0131z.\u201d diyerek ona m\u00e2n\u00ee oldular. Abd\u00fclmuttalib\u2019in hen\u00fcz onlara kar\u015f\u0131 duracak g\u00fcc\u00fc yoktu. Bunun \u00fczerine Abd\u00fclmuttalib, All\u00e2h kendisine on evl\u00e2t verir ve bunlar da onu koruyacak \u00e7a\u011fa eri\u015firlerse, onlardan birisini K\u00e2be\u2019nin yan\u0131nda kurb\u00e2n etmeyi adad\u0131.<\/p>\n
Bir m\u00fcddet sonra Kurey\u015fliler, Abd\u00fclmuttalib\u2019de g\u00f6rd\u00fckleri b\u00e2z\u0131 h\u00e2rikul\u00e2de h\u00e2l ve i\u015f\u00e2retler sebebiyle yumu\u015fad\u0131lar ve ona m\u00fcs\u00e2ade ettiler. Abd\u00fclmuttalib kuyuyu kazd\u0131 ve Zemzem\u2019i ortaya \u00e7\u0131kard\u0131.[1]<\/sup><\/sup><\/a><\/p>\n Zamanla on evl\u00e2d\u0131 d\u00fcny\u00e2ya geldi ve kendisini koruyacak \u00e7a\u011fa eri\u015ftiler. Bunun \u00fczerine evl\u00e2dlar\u0131n\u0131n hangisini kesece\u011fini anlamak i\u00e7in kur\u02bba \u00e7ekti. Kur\u2019a Peygamber Efendimiz\u2019in babas\u0131 Abdull\u00e2h<\/b>\u2019a \u00e7\u0131kt\u0131. O, Abd\u00fclmuttalib nazar\u0131nda insanlar\u0131n en sevimlisi idi. Abd\u00fclmuttalib:<\/p>\n \u201c\u2012Allah\u2019\u0131m! O mu y\u00fcz deve mi?\u201d diye bir daha kur\u02bba \u00e7ekti. Bu sefer kur\u02bba develere \u00e7\u0131kt\u0131. (Taber\u00ee, T\u00e2rih<\/i>, II, 239-240)<\/p>\n Bug\u00fcn, \u0130sl\u00e2m \u015fer\u00eeat\u0131nda \u00f6ld\u00fcr\u00fclen bir insan\u0131n diyetinin y\u00fcz deve veya bunun bedeli olarak belirlenmi\u015f bulunmas\u0131, bu t\u00e2rih\u00ee h\u00e2diseye istin\u00e2dendir.<\/p>\n Hak\u00eem bin Hiz\u00e2m<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cAsh\u00e2b-\u0131 F\u00eel\u2019in gelmesinden 13 sene evvel do\u011fdum. Abd\u00fclmuttalip, o\u011flu Abdullah\u2019\u0131 kurban etmek istedi\u011fi zaman ben akledebilecek (h\u00e2diseleri anlayabilecek) bir ya\u015fta idim. Bu h\u00e2dise Nebiyy-i Ekrem (s.a.v) Efendimiz\u2019in do\u011fumundan be\u015f sene evvel idi.\u201d (H\u00e2kim, III, 549\/6043)<\/p>\n Ras\u00fblull\u00e2h (s.a.v) Efendimiz, atas\u0131 \u0130sm\u00e2\u00eel (a.s)\u2019\u0131n ve babas\u0131 Abdull\u00e2h\u2019\u0131n kurb\u00e2n edilmek i\u00e7in se\u00e7ildiklerine i\u015f\u00e2retle:<\/p>\n \u201cBen iki kurbanl\u0131\u011f\u0131n o\u011fluyum.\u201d<\/i> buyurmu\u015flard\u0131r. (H\u00e2kim, II, 609\/4048)<\/p>\n Yine bu sebeple All\u00e2h Ras\u00fbl\u00fc (s.a.v), \u201c\u0130bn-i Zeb\u00eehayn<\/b>: \u0130ki kurbanl\u0131\u011f\u0131n o\u011flu\u201d diye de an\u0131l\u0131rd\u0131.[2]<\/sup><\/sup><\/a><\/p>\n Hz. Abdull\u00e2h<\/b>, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f ve ahl\u00e2k bak\u0131m\u0131ndan, hem kendi karde\u015flerinin hem de di\u011fer b\u00fct\u00fcn Kurey\u015f gen\u00e7lerinin en g\u00fczeli idi. Ak\u0131l, zek\u00e2 ve kem\u00e2l itib\u00e2r\u0131yla da yine onlar\u0131n en \u00fcst\u00fcn\u00fc idi.[3]<\/sup><\/sup><\/a><\/p>\n Mekke Fethi\u2019nde Ras\u00fblullah Efendimiz (s.a.v):<\/p>\n \u201c\u2013Ey Kurey\u015f toplulu\u011fu! \u015eimdi benim size ne yapaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorsunuz?\u201d<\/i> diye sordu\u011funda, Kurey\u015fliler:<\/p>\n \u201c\u2013Hay\u0131rla mu\u00e2mele edece\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz! Sen ke\u00adr\u00eem bir karde\u015fsin, ker\u00eem bir karde\u015f<\/b>in o\u011flusun!..\u201d dediler.[4]<\/sup><\/sup><\/a><\/p>\n Bu cevap, Peygamber (s.a.v) Efendimiz\u2019in, muhterem babas\u0131n\u0131n ve necib dedelerinin insanlar aras\u0131nda nas\u0131l tan\u0131nd\u0131\u011f\u0131n\u0131, nas\u0131l bir n\u00e2m b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n Abd\u00fclmuttalib, o\u011flu Abdull\u00e2h\u2019a Ben\u00ee Z\u00fchre kab\u00eelesinin efendisi Vehb bin Abdi Men\u00e2f\u2019\u0131n k\u0131z\u0131 \u00c2mine<\/b>\u2019yi istedi. Ben\u00ee Z\u00fchre, Kurey\u015f\u2019in bir a\u015f\u00eeretidir. Kurey\u015f\u2019in o zaman neseb ve \u015feref bak\u0131m\u0131ndan en \u00fcst\u00fcn k\u0131z\u0131 olan \u00c2mine de buna muv\u00e2fakat edince nik\u00e2hlar\u0131 k\u0131y\u0131ld\u0131.<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz\u2019in annesi Hz. \u00c2mine\u2019nin nesebi, Vehb bin Abdi Men\u00e2f bin Z\u00fchre bin Kil\u00e2b bin M\u00fcrre \u015feklindedir. Z\u00fchre, H\u00e2\u015fimo\u011fullar\u0131\u2019n\u0131n atalar\u0131 olan Kusayy bin Kil\u00e2b\u2019\u0131n karde\u015fi oldu\u011fundan, Hz. \u00c2mine\u2019nin nesebi Hz. Abdull\u00e2h ile Kil\u00e2b\u2019da birle\u015fir.[5]<\/sup><\/sup><\/a><\/p>\n Bir riv\u00e2yette, Hz. \u00c2i\u015fe v\u00e2lidemizin, Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz\u2019e muhabbeti sebebiyle muhtereme v\u00e2lideleri Hz. \u00c2mine\u2019nin kabilesine h\u00fcrmet etti\u011finden bahsedilir:<\/p>\n Abdullah bin Z\u00fcbeyr<\/b> (r.a), Z\u00fchre O\u011fullar\u0131<\/b>\u2019ndan bir tak\u0131m insanlarla beraber teyzesi Hz. \u00c2i\u015fe<\/b> (r.a) v\u00e2lidemizi ziy\u00e2rete gitmi\u015fti. Hz. \u00c2i\u015fe<\/b> (r.a), Ras\u00fblullah (s.a.v) Efendimiz\u2019e yak\u0131nl\u0131klar\u0131 sebebiyle onlara kar\u015f\u0131 son derece \u015fefkat ve merhametle davran\u0131r ve ikramlarda bulunurdu. (Buh\u00e2r\u00ee, Men\u00e2k\u0131b, 2)<\/p>\n
<\/p>\n
\n