Mekke<\/b>, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u201c\u00dcmm\u00fc\u2019l-Kur\u00e2\u201d, \u201cBekke\u201d ve \u201cel-Beled\u00fc\u2019l-Em\u00een\u201d isimleriyle de zikredilmi\u015ftir. Mekke ve Bekke, B\u00e2bil lis\u00e2n\u0131nda \u201cbeyt: ev\u201d m\u00e2n\u00e2s\u0131nda olup Am\u00e2likal\u0131lar taraf\u0131ndan, bu yerin ismi olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\u201cV\u00e2d\u00ee Bekke\u201d kelmesi tahrif ve ta\u011fyire u\u011framas\u0131na ra\u011fmen Tevrat\u2019ta da ge\u00e7mektedir. Ancak m\u00fctercimler onu \u201cV\u00e2di\u2019l-Bekk\u00e2\u201d \u015feklinde \u00e7evirdiler ve aleme bedel olarak nekre bir isim yapt\u0131lar. Nitekim Hz. D\u00e2vud<\/b> (a.s)\u2019\u0131n Mezmurlar<\/i>\u2019\u0131nda da bu \u015fekilde ge\u00e7mektedir:<\/p>\n
\u201cNe mutlu o insanlara ki, onlar\u0131n izzet ve kuvvetleri seninledir. Senin evine giden yollar onlar\u0131n kalplerinden ge\u00e7er. V\u00e2di\u2019l-Bekk\u00e2\u2019dan ge\u00e7enler onu bir kaynak yaparlar.\u201d[1]<\/sup><\/sup><\/a><\/p>\n Mekke, g\u00fcneyde Yemen\u2019e, kuzeyde Akdeniz\u2019e, do\u011fuda Basra k\u00f6rfezine ve bat\u0131da K\u0131z\u0131ldeniz liman\u0131 Cidde\u2019ye kom\u015fu olup Afrika istik\u00e2metine giden yollar\u0131n kesi\u015fme noktas\u0131nda, iktis\u00e2d\u00ee y\u00f6nden \u00e7ok m\u00fcs\u00e2it bir mevk\u00eede bulunmaktad\u0131r. \u015eehrin kuruldu\u011fu k\u0131sma \u201cBatn-\u0131 Mekke\u201d, Mescid-i Har\u00e2m\u2019\u0131n bulundu\u011fu yere ise \u201cel-Bath\u00e2\u201d denilmektedir.<\/p>\n Hz. \u0130br\u00e2h\u00eem<\/b> (a.s)\u2019\u0131n S\u00e2re<\/b> v\u00e2lidemizden \u00e7ocu\u011fu olmam\u0131\u015ft\u0131. S\u00e2re v\u00e2lidemiz, c\u00e2riyesi olan H\u00e2cer\u2019i \u00e2z\u00e2d edip \u0130br\u00e2h\u00eem (a.s)\u2019la evlendirdi. Bu izdivacdan Hz. \u0130sm\u00e2\u00eel<\/b> d\u00fcny\u00e2ya geldi ve Muhammed\u00ee n\u00fbr \u0130sm\u00e2\u00eel (a.s)\u2019a intik\u00e2l etti. S\u00e2re v\u00e2lidemiz, bu n\u00fbrun, kendisinden intik\u00e2l edece\u011fini d\u00fc\u015f\u00fcnmekteydi. Bu y\u00fczden son derece mahz\u00fbn oldu. \u0130br\u00e2h\u00eem (a.s)\u2019dan, H\u00e2cer v\u00e2li\u00addemizi ba\u015fka bir beldeye g\u00f6t\u00fcrmesini istedi. \u0130br\u00e2h\u00eem (a.s) da All\u00e2h\u2019\u0131n emri ile H\u00e2cer v\u00e2lidemizi ve o\u011flu Hz. \u0130sm\u00e2\u00eel\u2019i, o zamanlar \u0131ss\u0131z bir belde olan Mekke\u2019ye getirdi. Cebr\u00e2\u00eel (a.s), O\u2019na rehberlik ediyordu. Mekke\u2019nin bulundu\u011fu yere geldiklerinde:<\/p>\n \u201c\u2013Ey \u0130br\u00e2h\u00eem! \u00c2ileni buraya isk\u00e2n et!\u201d dedi.<\/p>\n Hz. \u0130br\u00e2h\u00eem:<\/p>\n \u201c\u2013Buras\u0131 ne ziraate ne de hayvanc\u0131l\u0131\u011fa elveri\u015flidir!\u201d deyince Cebr\u00e2\u00eel (a.s):<\/p>\n \u201c\u2013Evet, \u00f6yledir, fakat burada senin o\u011flunun neslinden \u00dcmm\u00ee Peygamber \u00e7\u0131kacak ve \u00abel-Kelimet\u00fc\u2019l-uly\u00e2<\/b>: en y\u00fcce s\u00f6z olan tevh\u00eed\u00bb O\u2019nunla tamamlanacakt\u0131r.\u201d buyurdu. (\u0130bn-i Sa\u2019d, I, 164)<\/p>\n Abdull\u00e2h bin Abb\u00e2s (r.a) \u015f\u00f6yle riv\u00e2yet eder:<\/p>\n \u201c\u0130br\u00e2h\u00eem (a.s), H\u00e2cer v\u00e2lidemizi ve hen\u00fcz onun emzirmekte oldu\u011fu \u0130sm\u00e2\u00eel (a.s)\u2019\u0131 Mekke\u2019ye g\u00f6t\u00fcrd\u00fc. \u0130leride f\u0131\u015fk\u0131racak olan \u00abZemzem\u00bb<\/b> kuyu\u00adsunun yan\u0131nda bir a\u011fac\u0131n alt\u0131na b\u0131rakt\u0131. Yanlar\u0131na i\u00e7i hurma dolu bir sepet ve i\u00e7i su dolu bir testi koydu. Sonra geriye d\u00f6nd\u00fc. H\u00e2cer v\u00e2lidemiz arkas\u0131ndan seslendi:<\/i><\/p>\n \u00ab\u2013Bizi buraya b\u0131rakman\u0131 All\u00e2h m\u0131 emretti?\u00bb<\/i><\/p>\n \u0130br\u00e2h\u00eem (a.s):<\/i><\/p>\n \u00ab\u2013Evet!\u00bb diye cevap verdi.<\/i><\/p>\n H\u00e2cer v\u00e2lidemiz b\u00fcy\u00fck bir tevekk\u00fcl ve tesl\u00eemiyetle:<\/i><\/p>\n \u00ab\u2013\u00d6yleyse Rabbim bizi korur, z\u00e2y\u00ee etmez!\u00bb dedi. Ard\u0131ndan \u0130sm\u00e2\u00eel (a.s)\u2019\u0131n yan\u0131na d\u00f6nd\u00fc. <\/i><\/p>\n H\u00e2cer v\u00e2lidemiz ve \u0130sm\u00e2\u00eel (a.s) g\u00f6zden kaybolunca \u0130br\u00e2h\u00eem (a.s) ellerini a\u00e7t\u0131 ve Rabb\u2019ine \u015f\u00f6yle yalvard\u0131:<\/i><\/p>\n \u0648\u064e\u0627\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0627\u0650\u0628\u0652\u0631\u0670\u0647\u0656\u064a\u0645\u064f \u0631\u064e\u0628\u0651\u0650 \u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0647\u0670\u0640\u0630\u064e\u0627 \u0627\u0644\u0652\u0628\u064e\u0644\u064e\u062f\u064e \u0627\u0670\u0645\u0650\u0646\u064b\u0627 \u0648\u064e\u0627\u062c\u0652\u0646\u064f\u0628\u0652\u0646\u0656\u0649 \u0648\u064e\u0628\u064e\u0646\u0650\u0649\u0651\u064e \u0627\u064e\u0646\u0652 \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064e \u0627\u0644\u0652\u0627\u064e\u0635\u0652\u0646\u064e\u0627\u0645\u064e. \u0631\u064e\u0628\u0651\u0650 \u0627\u0650\u0646\u0651\u064e\u0647\u064f\u0646\u0651\u064e \u0627\u064e\u0636\u0652\u0644\u064e\u0644\u0652\u0646\u064e \u0643\u064e\u062b\u0656\u064a\u0631\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0641\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0628\u0650\u0639\u064e\u0646\u0656\u0649 \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0645\u0650\u0646\u0651\u0656\u0649 \u0648\u064e\u0645\u064e\u0646\u0652 \u0639\u064e\u0635\u064e\u0627\u0646\u0656\u0649 \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u0643\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0656\u064a\u0645\u064c. \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0623\u064e\u0633\u0652\u0643\u064e\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u0652 \u0630\u064f\u0631\u0651\u0650\u064a\u0651\u064e\u062a\u0650\u064a \u0628\u0650\u0648\u064e\u0627\u062f\u064d \u063a\u064e\u064a\u0652\u0631\u0650 \u0630\u0650\u064a \u0632\u064e\u0631\u0652\u0639\u064d \u0639\u0650\u0646\u0652\u062f\u064e \u0628\u064e\u064a\u0652\u062a\u0650\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u062d\u064e\u0631\u0651\u064e\u0645\u0650 \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u0650\u064a\u064f\u0642\u0650\u064a\u0645\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0644\u0648\u0629\u064e \u0641\u064e\u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0623\u064e\u0641\u0652\u0626\u0650\u062f\u064e\u0629\u064b \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u062a\u064e\u0647\u0652\u0648\u0650\u064a \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0627\u0631\u0652\u0632\u064f\u0642\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u062b\u0651\u064e\u0645\u064e\u0631\u064e\u0627\u062a\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e<\/p>\n \u00abBir de \u0130brahim\u2019in \u015f\u00f6yle dedi\u011fi vakti an: Rabb\u0131m! Bu beldeyi emin k\u0131l, beni ve o\u011fullar\u0131m\u0131 putlara uzak bulundur. Rabb\u0131m! \u00c7\u00fcnk\u00fc onlar insanlardan bir\u00e7o\u011funu \u015fa\u015f\u0131rt\u0131rlar. Bundan b\u00f6yle kim izimce gelirse i\u015fte o bendendir, kim de bana \u0131syan ederse art\u0131k sen \u011eaf\u00fbr\u2019sun, Rah\u00eem\u2019sin!<\/b><\/p>\n Ey Rabbimiz! Namaz\u0131 dosdo\u011fru k\u0131lmalar\u0131 i\u00e7in ben, neslimden bir k\u0131sm\u0131n\u0131 ziraat yap\u0131lmayan bir v\u00e2\u00addiye, Sen\u2019in Beyt-i Muharrem\u2019inin <\/b>(K\u00e2be\u2019nin) yan\u0131na yerle\u015ftirdim. Art\u0131k Sen de insanlardan bir k\u0131sm\u0131n\u0131n g\u00f6n\u00fcllerini onlara meylettir ve meyvelerden bunlara r\u0131z\u0131k ver! Umulur ki \u015f\u00fckrederler.\u00bb<\/b> (\u0130br\u00e2h\u00eem, 35-37)\u201d (Buhar\u00ee, Enbiy\u00e2, 9)<\/p>\n Biricik yavrusunu ve zevcesini \u0131ss\u0131z bir \u00e7\u00f6lde b\u0131rakan \u0130br\u00e2h\u00eem (a.s), onlar i\u00e7in ayr\u0131ca \u015fu du\u00e2y\u0131 yapt\u0131:<\/p>\n \u0648\u064e\u0627\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0627\u0650\u0628\u0652\u0631\u0670\u0647\u0656\u064a\u0645\u064f \u0631\u064e\u0628\u0651\u0650 \u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0647\u0670\u0630\u064e\u0627 \u0628\u064e\u0644\u064e\u062f\u064b\u0627 \u0627\u0670\u0645\u0650\u0646\u064b\u0627 \u0648\u064e\u0627\u0631\u0652\u0632\u064f\u0642\u0652 \u0627\u064e\u0647\u0652\u0644\u064e\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u062b\u0651\u064e\u0645\u064e\u0631\u064e\u0627\u062a\u0650 \u0645\u064e\u0646\u0652 \u0627\u0670\u0645\u064e\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0627\u0670\u062e\u0650\u0631\u0650<\/p>\n \u201c\u0130brahim de demi\u015fti ki: \u00abEy Rabbim! Buray\u0131 em\u00een bir belde k\u0131l! Halk\u0131ndan All\u00e2h\u2019a ve \u00e2hiret g\u00fcn\u00fcne inananlar\u0131 \u00e7e\u015fitli meyvelerle r\u0131z\u0131kland\u0131r!..\u00bb.\u201d<\/b> (el-Bakara, 126)<\/p>\n Cen\u00e2b-\u0131 Hak, Hz. \u0130br\u00e2h\u00eem\u2019in \u00eem\u00e2n edenler hakk\u0131nda yapt\u0131\u011f\u0131 du\u00e2y\u0131 kab\u00fbl etti. Arkas\u0131ndan da k\u00e2fir olanlar\u0131 tehdid ederek \u015f\u00f6yle buyurdu:<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0641\u064e\u0631\u064e \u0641\u064e\u0627\u064f\u0645\u064e\u062a\u0651\u0650\u0639\u064f\u0647\u064f \u0642\u064e\u0644\u0656\u064a\u0644\u064b\u0627 \u062b\u064f\u0645\u0651\u064e \u0627\u064e\u0636\u0652\u0637\u064e\u0631\u0651\u064f\u0647\u064f \u0627\u0650\u0644\u0670\u0649 \u0639\u064e\u0630\u064e\u0627\u0628\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0648\u064e\u0628\u0650\u0626\u0652\u0633\u064e \u0627\u0644\u0652\u0645\u064e\u0635\u0656\u064a\u0631\u064f<\/p>\n \u201c\u2026Cen\u00e2b-\u0131 Hak buyurdu ki: \u00abK\u00fcfredeni de r\u0131z\u0131kland\u0131r\u0131r da az bir zaman hayattan nasib ald\u0131r\u0131r\u0131m ve sonra ate\u015f azab\u0131na s\u00fcr\u00fcklerim ki o ne yaman bir ink\u0131l\u00e2pt\u0131r!\u00bb.\u201d<\/b> (el-Bakara, 126)<\/p>\n Bu du\u00e2lar ves\u00eelesiyle All\u00e2h Te\u00e2l\u00e2, hac ve umre yapan m\u00fc\u2019minlerin g\u00f6n\u00fcllerini Mekke-i M\u00fckerreme\u2019ye kar\u015f\u0131 muhabbetle doldurmakta, r\u00fbhlar orada huz\u00fbr ve s\u00fck\u00fbna kavu\u015fmaktad\u0131r.<\/p>\n Eb\u00fb \u015eurayh<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cMekke fethinin ertesi g\u00fcn\u00fc Ras\u00fblull\u00e2h (s.a.v) Efendimiz\u2019den bir s\u00f6z i\u015fittim ki, onu s\u00f6ylerken \u015fu kulaklar\u0131m duydu, kalbim belledi, s\u00f6yleyeni de g\u00f6zlerim o anda g\u00f6rd\u00fc. Efendimiz (s.a.v) All\u00e2h\u2019a hamd \u00fc sen\u00e2 ettikten sonra \u015f\u00f6yle buyurdular:<\/p>\n \u00abMekke\u2019yi (t\u00e2 evvelden beri) har\u00e2m k\u0131lan All\u00e2h Te\u00e2l\u00e2\u2019d\u0131r. Onu haram b\u00f6lge \u00eel\u00e2n eden insanlar de\u011fildir. Bundan dolay\u0131 All\u00e2h\u2019a ve \u00c2hiret g\u00fcn\u00fcne \u00eem\u00e2n eden kimse i\u00e7in Mekke\u2019de ne kan d\u00f6kmek, ne de bir a\u011faca balta vurmak hel\u00e2l olmaz. \u015e\u00e2yed \u201cRas\u00fblull\u00e2h (s.a.v) burada muk\u00e2tele etti\u201d diye ruhsat taraf\u0131na ka\u00e7an biri bulunursa ona: \u201cAll\u00e2h Te\u00e2l\u00e2 yaln\u0131z Ras\u00fbl\u00fc\u2019ne izin vermi\u015ftir. Size izin vermemi\u015ftir!\u201d deyiniz. Bana da yaln\u0131z bir g\u00fcn\u00fcn bir sa\u00e2ti i\u00e7inde izin verdi. Ondan sonra bu g\u00fcnk\u00fc h\u00fcrmeti, d\u00fcnk\u00fc h\u00fcrmeti derecesine d\u00f6nd\u00fc. (Bu dediklerimi, burada) h\u00e2z\u0131r olanlar, olmayanlara tebl\u00ee\u011f etsin!\u00bb<\/i>.\u201d (Buh\u00e2r\u00ee, \u0130lim, 37)<\/p>\n \u0130br\u00e2h\u00eem (a.s)\u2019\u0131n, H\u00e2cer v\u00e2lidemizle Hz. \u0130sm\u00e2\u00eel\u2019in yanlar\u0131na b\u0131rakt\u0131\u011f\u0131 bir testi su, \u00e7ok ge\u00e7meden bitti. H\u00e2cer v\u00e2lidemiz su bulmak \u00fcmidiyle Saf\u00e2 ve Merve tepeleri aras\u0131nda yedi sefer ko\u015farak gidip geldi. Bu iki tepe aras\u0131 yakla\u015f\u0131k d\u00f6rt y\u00fcz metre kadar\u00add\u0131r. H\u00e2cer v\u00e2lidemiz bir taraftan ko\u015fuyor, di\u011fer taraftan da Hz. \u0130sm\u00e2\u00eel\u2019e bak\u0131\u00adyordu. Orada de\u011fil insan, u\u00e7an bir ku\u015f dah\u00ee yoktu. Hi\u00e7bir yerde hayat em\u00e2resi g\u00f6z\u00fckm\u00fcyordu. Hz. H\u00e2cer, Merve tepesine \u00e7\u0131k\u0131nca bir ses duydu. Kendi kendine \u201cSus! Dinle!\u201d dedi. Sonra iyice kulak verdi, ayn\u0131 sesi bir daha duydu.<\/p>\n \u201c\u2013Tamam, sesini duyurdun. Yapabiliyorsan bize yard\u0131m et!\u201d diye seslendi. Bir de bakt\u0131 ki, Zemzem\u2019in oldu\u011fu yerde bir melek, topu\u011fuyla -veya kanad\u0131yla- yeri kazmakta!<\/p>\n Nih\u00e2yet su g\u00f6r\u00fcnd\u00fc. B\u00fcy\u00fck bir sevin\u00e7le Rabbine \u015f\u00fckretti. H\u00e2cer, ak\u0131p gitmesin diye suyun etr\u00e2f\u0131n\u0131 eliyle \u00e7evirmeye, suyu avu\u00e7lay\u0131p k\u0131rbas\u0131n\u0131 doldurmaya ba\u015flad\u0131. Suya da \u201cDur, dur!\u201d<\/b> m\u00e2n\u00e2s\u0131nda \u201cZem, zem!\u201d<\/b> dedi. Bir riv\u00e2yete g\u00f6re H\u00e2cer suyu avu\u00e7lad\u0131k\u00e7a, avu\u00e7lad\u0131\u011f\u0131 kadar, yerden kayn\u0131yordu.<\/p>\n Ras\u00fblull\u00e2h (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cAll\u00e2h, \u0130sm\u00e2\u00eel\u2019in annesi H\u00e2cer\u2019e rahmet eylesin! E\u011fer o, Zemzem\u2019i kendi h\u00e2line b\u0131rak\u0131p suyun etr\u00e2f\u0131n\u0131 \u00e7evirmeseydi, muhakkak ki Zemzem, devaml\u0131 akan bir kaynak olurdu.\u201d <\/i>(Buh\u00e2r\u00ee, Enbiy\u00e2, 9)<\/p>\n Ana-o\u011ful, kurak ve \u0131ss\u0131z olan bu beldede hayatlar\u0131na s\u00e2dece Zemzem ile dev\u00e2m ediyorlard\u0131. Oradan ge\u00e7en C\u00fcrh\u00fcm<\/b> kab\u00eelesi, bir ku\u015fun s\u00fcrekli bir yere do\u011fru indi\u011fini ve sonra tekrar havaland\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcler. Bunun bir hayat em\u00e2resi olabilece\u011fini d\u00fc\u015f\u00fcnerek oraya iki ki\u015fi g\u00f6nderdiler. Gelenler, Zemzem suyunu g\u00f6r\u00fcnce, H\u00e2cer v\u00e2lidemizden:<\/p>\n \u201c\u2013Buraya yerle\u015febilir miyiz?\u201d diye izin istediler.<\/p>\n H\u00e2cer v\u00e2lidemiz, \u201csuya m\u00fclkiyet iddi\u00e2 etmemek\u201d \u015fart\u0131 ile izin verdi. B\u00f6ylece Mekke\u2019ye ilk yerle\u015fen kab\u00eele, C\u00fcrh\u00fcm\u00eeler oldu.<\/p>\n Zamanla Mekke geli\u015fti ve bir \u015fehir devleti h\u00e2line geldi. Yemen\u2019den g\u00f6\u00e7 eden Huz\u00e2al\u0131lar<\/b>, C\u00fcrh\u00fcm\u00eelerden yerle\u015fme izni istediler. Talepleri kab\u00fbl edilmeyince onlarla sava\u015farak \u015fehri 207 t\u00e2rihinde ele ge\u00e7irdiler. \u0130sm\u00e2\u00eelo\u011fullar\u0131 bu sava\u015fta tarafs\u0131z kald\u0131klar\u0131 i\u00e7in Huz\u00e2al\u0131lar onlara dokunmad\u0131lar. Huz\u00e2al\u0131lar Mekke\u2019ye uzun bir s\u00fcre h\u00e2kim oldular. Zamanla \u0130br\u00e2h\u00eem (a.s)\u2019\u0131n d\u00eeninden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sapt\u0131lar ve putperestli\u011fin yay\u0131lmas\u0131n\u0131 sa\u011flayarak insanlar\u0131 dal\u00e2lete s\u00fcr\u00fcklediler. Hubel ad\u0131nda bir put dikip ona tapt\u0131lar. Hz. \u0130sm\u00e2\u00eel\u2019in nesli olan Kurey\u015f kuvvetlenince, Kusay<\/b>\u2019\u0131n ba\u015fkanl\u0131\u011f\u0131nda harekete ge\u00e7erek Huz\u00e2al\u0131lar\u0131 440 senesinde \u015fehirden uzakla\u015ft\u0131rd\u0131lar.<\/p>\n Kusay, Mekke \u015fehir devletinin parlamentosu h\u00fckm\u00fcnde olan \u201cD\u00e2ru\u2019n- Nedve\u201d<\/b>yi kurdu ve cemiyetin id\u00e2resi, d\u00een\u00ee vaz\u00eefelerin \u00eef\u00e2s\u0131 ile al\u00e2kal\u0131 m\u00fcesseseler ihd\u00e2s etti. D\u00e2ru\u2019n-Nedve\u2019nin ba\u015fkanl\u0131\u011f\u0131, sava\u015f sanca\u011f\u0131 muhaf\u0131zl\u0131\u011f\u0131 (k\u0131y\u00e2de<\/b>), K\u00e2be\u2019nin hizmetleri, perdedarl\u0131\u011f\u0131 ve anahtar koruyuculu\u011fu (sid\u00e2ne<\/b>, hic\u00e2be<\/b>)[2]<\/sup><\/sup><\/a>, hac\u0131lara tatl\u0131 su ikr\u00e2m etmek ve Zemzem kuyusunun hizmetleri (sik\u00e2ye<\/b>) ve vergilerden elde edilen gelirden hac\u0131lara yemek ikram etmek, onlar\u0131 bar\u0131nd\u0131r\u0131p a\u011f\u0131rlamak (rif\u00e2de<\/b>) gibi vaz\u00eefeler bizzat Kusay taraf\u0131ndan yerine getiriliyordu.<\/p>\n Kusay vef\u00e2t etti\u011fi zaman bu v\u00e2z\u00eefelerin d\u00f6rt o\u011flundan ikisi olan Abdu\u2019d-D\u00e2r ve Abdi Menaf\u2019a kalmas\u0131n\u0131 vasiyet etti. Bu vaz\u00eefeler, babadan o\u011fula ge\u00e7erdi.[3]<\/sup><\/sup><\/a><\/p>\n Bu vazifeler daha sonra C\u00fcrh\u00fcm\u00eelere ve onlardan da \u00e7e\u015fitli kab\u00eelelere ge\u00e7erek nih\u00e2yet Kurey\u015f\u2019e intik\u00e2l etmi\u015fti. Daha sonra kurulan Mekke \u015fehir devletinde de bu vaz\u00eefeler \u00eetin\u00e2 ile yerine getirildi.<\/p>\n Bu vaz\u00eefeleri deruhte etmek, en b\u00fcy\u00fck \u015feref say\u0131l\u0131rd\u0131. Bu hizmetler Asr-\u0131 Sa\u00e2det\u2019te Mekke\u2019nin ileri gelen \u00e2ileleri aras\u0131nda payla\u015f\u0131lm\u0131\u015ft\u0131. Hz. \u00d6mer, hil\u00e2feti zam\u00e2n\u0131nda mezk\u00fbr hizmetler i\u00e7in tahsis\u00e2t ay\u0131rm\u0131\u015f, Hz. Mu\u00e2viye\u2019den itib\u00e2ren de bu i\u015fler bir niz\u00e2ma konulmu\u015ftur. Osmanl\u0131 id\u00e2resinde ise K\u00e2be hizmetlerine her y\u0131l Haremeyn tahsis\u00e2t\u0131ndan pay ayr\u0131lm\u0131\u015ft\u0131r.<\/p>\n Mekke\u2019nin k\u0131rk ya\u015f\u0131n\u0131 doldurmu\u015f b\u00fct\u00fcn s\u00e2kinleri, meclis toplant\u0131lar\u0131na i\u015ftir\u00e2k edebilirlerdi. Ancak bir te\u00e2m\u00fcl olarak muayyen \u00e2ile ba\u015fkanlar\u0131 ve kab\u00eele reislerinden ba\u015fkas\u0131n\u0131n bu toplant\u0131lara i\u015ftir\u00e2ki g\u00f6r\u00fclmezdi. Ne gariptir ki, bu D\u00e2ru\u2019n-Nedve uzun zaman sonra, Ras\u00fblull\u00e2h (s.a.v)\u2019in d\u00e2vetine m\u00e2n\u00ee olmak i\u00e7in yap\u0131lan toplant\u0131lara sahne olmu\u015ftur.<\/p>\n D\u00e2ru\u2019n-Nedve ve mahall\u00ee toplant\u0131 yerleri olan \u201cN\u00e2d\u00ee\u201dler, siy\u00e2s\u00ee ve asker\u00ee kararlar\u0131n al\u0131nd\u0131\u011f\u0131 yerler olmakla birlikte, ictim\u00e2\u00ee fa\u00e2liyetlerin de y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc mek\u00e2nlard\u0131.<\/p>\n Mekke\u2019li m\u00fc\u015frikler, All\u00e2h\u2019\u0131, her \u015feyin yarat\u0131c\u0131s\u0131 olarak kab\u00fbl etmekle birlikte bir\u00e7ok meselede putlar\u0131 O\u2019na ortak ko\u015farlard\u0131.<\/p>\n Mekke ar\u00e2z\u00eesi ziraate elveri\u015fli olmad\u0131\u011f\u0131 i\u00e7in, orada ya\u015fayan ah\u00e2l\u00ee ma\u00ee\u015fetini tic\u00e2r\u00ee fa\u00e2liyetler<\/b>den sa\u011flard\u0131. Bu sebeple Mekke\u2019nin Arabistan yar\u0131madas\u0131nda hem d\u00een\u00ee hem de tic\u00e2r\u00ee a\u00e7\u0131dan g\u00e2yet m\u00fchim ve merkez\u00ee bir yeri vard\u0131r. Mekke\u2019deki tic\u00e2r\u00ee fa\u00e2liyetler yaz-k\u0131\u015f dev\u00e2m ederdi. Yaz seferleri S\u00fbriye taraflar\u0131na, k\u0131\u015f seferleri ise Yemen taraflar\u0131na yap\u0131l\u0131rd\u0131. D\u00fczenledikleri kervanlarda mallar, develerle ta\u015f\u0131n\u0131r, b\u00e2zen develerin say\u0131s\u0131 iki bin be\u015f y\u00fcze ula\u015f\u0131rd\u0131. Bu tic\u00e2r\u00ee kervanlar, Mekke i\u00e7in o kadar ehemmiyetli idi ki, All\u00e2h Te\u00e2l\u00e2, Kurey\u015flileri \u00eem\u00e2na ve ib\u00e2dete d\u00e2vet ederken onlara lutfetti\u011fi bu m\u00fcstesn\u00e2 n\u00eemeti hat\u0131rlatmaktayd\u0131:<\/p>\n \u0644\u0650\u0627\u0650\u064a\u0644\u0627\u064e\u0641\u0650 \u0642\u064f\u0631\u064e\u064a\u0652\u0634\u064d \u0627\u0650\u064a\u0644\u0627\u064e\u0641\u0650\u0647\u0650\u0645\u0652 \u0631\u0650\u062d\u0652\u0644\u064e\u0629\u064e \u0627\u0644\u0634\u0651\u0650\u062a\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0635\u0651\u064e\u064a\u0652\u0641\u0650 \u0641\u064e\u0644\u0652\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e \u0647\u0630\u064e\u0627 \u0627\u0644\u0652\u0628\u064e\u064a\u0652\u062a\u0650 \u0627\u064e\u0644\u0651\u064e\u0630\u0650\u0649 \u0627\u064e\u0637\u0652\u0639\u064e\u0645\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062c\u064f\u0648\u0639\u064d \u0648\u064e\u0622\u0645\u064e\u0646\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0648\u0652\u0641\u064d<\/p>\n \u201cKurey\u015f\u2019e kolayla\u015ft\u0131r\u0131ld\u0131\u011f\u0131, evet, k\u0131\u015f ve yaz seyahatleri onlara kolayla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 i\u00e7in onlar, kendilerini a\u00e7l\u0131ktan doyuran ve her \u00e7e\u015fit korkudan emin k\u0131lan \u015fu evin <\/b>(K\u00e2be\u2019nin) Rabbine kulluk etsinler.\u201d <\/b>(el-Kurey\u015f, 1-4)<\/b><\/p>\n Tic\u00e2r\u00ee hayat, huzur be emniyete muhta\u00e7t\u0131r. Bu sebeple Kurey\u015f, tic\u00e2r\u00ee maksatlar\u0131na ula\u015fmak ve tic\u00e2ret yollar\u0131n\u0131n emniyetini sa\u011flamak i\u00e7in kuvvete ba\u015fvurmaktan ziy\u00e2de hilm ve yumu\u015fakl\u0131k siy\u00e2setini kullan\u0131yordu. Bu sebeple \u0130sl\u00e2m\u2019dan evvelki harplere hi\u00e7 girmemi\u015ftir. S\u00e2dece Fic\u00e2r Harpleri\u2019ne kat\u0131lm\u0131\u015ft\u0131r ki bunlar da k\u00fc\u00e7\u00fck \u00e7at\u0131\u015fmalardan ibarettir. Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz de 20 ya\u015flar\u0131ndayken bunlar\u0131n d\u00f6rd\u00fcnc\u00fc ve sonuncusunda bulunmu\u015ftur.<\/p>\n Siy\u00e2s\u00ee h\u00e2kimiyetten mahrum ve kar\u0131\u015f\u0131kl\u0131k i\u00e7indeki Arap Yar\u0131madas\u0131\u2019nda bu t\u00fcr iktis\u00e2d\u00ee te\u015febb\u00fcsleri emniyetli bir \u015fekilde yapmak hayli zor olmakla birlikte, har\u00e2m aylarda bu emniyet tam olarak temin ediliyordu. Mekke\u2019nin bu hususta bile farkl\u0131 bir mevkii oldu\u011fu g\u00f6r\u00fcl\u00fcr. Z\u00eer\u00e2 di\u011fer b\u00fct\u00fcn panay\u0131rlar i\u00e7in s\u00e2dece Receb ay\u0131 har\u00e2m kab\u00fbl edilirken, Mekke \u201cE\u015fh\u00fcru\u2019l-Hurum: har\u00e2m olan d\u00f6rt ay\u201d\u0131n tamam\u0131na s\u00e2hipti. Ayr\u0131ca Basl<\/b> ad\u0131ndaki m\u00fcessese ile Mekke\u2019deki b\u00e2z\u0131 \u00e2ilelerin mallar\u0131, ya\u011fma edilme tehlikesine kar\u015f\u0131 sekiz ay boyunca koruma alt\u0131na al\u0131nm\u0131\u015ft\u0131.[4]<\/sup><\/sup><\/a><\/p>\n Kurey\u015f\u2019in tic\u00e2ret yollar\u0131n\u0131n emniyetini sa\u011flamaya K\u00e2be\u2019nin orada bulunmas\u0131 da yard\u0131m etmi\u015ftir. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn b\u00f6lgelerden insanlar oraya hacca geliyorlard\u0131. Mekke\u2019nin ibadet merkezi olmas\u0131, Kurey\u015f\u2019e h\u00fcrmet duyulmas\u0131n\u0131 sa\u011fl\u0131yor, kabilelerle aras\u0131n\u0131 \u00fclfet ettiriyor (\u00eel\u00e2f) ve dolay\u0131s\u0131yla tic\u00e2retini him\u00e2ye alt\u0131na al\u0131yordu.<\/p>\n Mekke civ\u00e2r\u0131nda Uk\u00e2z<\/b>, Mecenne<\/b> ve Z\u00fc\u2019l-Mec\u00e2z<\/b> panay\u0131rlar\u0131 kurulurdu. C\u00e2hiliye devrinde de ib\u00e2det olan hac zam\u00e2n\u0131nda kurulan bu panay\u0131rlar, \u00e7ok kalabal\u0131k olurdu. Bunlar ves\u00eelesiyle tic\u00e2r\u00ee hay\u00e2ta bereket gelir ve Mekkeli t\u00fcccarlar bol kazan\u00e7 sa\u011flarlard\u0131.<\/p>\n Mekke ve etraf\u0131na bu kadar \u00e7ok t\u00fcccar\u0131n gelmesi ve Mekkeli t\u00fcccarlar\u0131n bir\u00e7ok b\u00f6lgeye gitmeleri, Mekke\u2019de zuhur eden bir h\u00e2disenin \u00e7ok k\u0131sa bir zamanda b\u00fct\u00fcn \u00e2leme yay\u0131lmas\u0131na sebep olurdu. \u0130sl\u00e2m\u2019\u0131n 23 sene gibi k\u0131sa bir zaman zarf\u0131nda \u00fc\u00e7 k\u0131taya yay\u0131lmas\u0131nda b\u00f6lgenin bu vasf\u0131n\u0131n da tesiri vard\u0131r.<\/p>\n Bu panay\u0131rlarda Kurey\u015f t\u00fcccarlar\u0131n\u0131n ciddi bir h\u00e2kimiyeti ve tesiri vard\u0131. Di\u011fer Arap t\u00fcccarlar ticaretlerini y\u00fcr\u00fctebilmek i\u00e7in Kurey\u015f leh\u00e7esini \u00f6\u011freniyor ve konu\u015fmalar\u0131nda bu leh\u00e7eyi kullanmaya dikkat ediyorlard\u0131. Bununla birlikte Kurey\u015f \u00f6rf\u00fcn\u00fc de \u00f6\u011frenip tatbik ediyor ve gittikleri yerlere de bunu ta\u015f\u0131yorlard\u0131. Bu da Kurey\u015f\u2019in o g\u00fcnk\u00fc d\u00fcnyada a\u011f\u0131rl\u0131\u011f\u0131n\u0131 art\u0131r\u0131yordu.<\/p>\n Mekke\u2019nin co\u011fraf\u00ee mevkii, eskiden beri etr\u00e2f\u0131ndaki devletlerin dikkatini \u00e7ekmekte idi. Beytull\u00e2h\u2019\u0131n bulundu\u011fu yer olmas\u0131 sebebiyle de b\u00fcy\u00fck bir ehemmiyeti vard\u0131. Mekke, bir\u00e7ok te\u015febb\u00fcslere ra\u011fmen kom\u015fu devletler taraf\u0131ndan i\u015fg\u00e2l edilememi\u015f ve t\u00e2rih boyunca ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 muh\u00e2faza etmi\u015ftir. Bizansl\u0131lar da Mekke \u00fczerinde n\u00fcf\u00fbz kurmak i\u00e7in s\u00fcrekli gayret sarf etmi\u015fler, ancak muvaffak olamam\u0131\u015flard\u0131r.<\/p>\n <\/p>\n Civ\u00e2r Medeniyetlerle Arap Yar\u0131madas\u0131n\u0131n Muk\u00e2yesesi<\/b><\/p>\n O g\u00fcnlerde \u0130r\u00e2n<\/b>\u2019da, birbirine muh\u00e2lif pek \u00e7ok d\u00een\u00ee inan\u0131\u015f ve felsef\u00ee g\u00f6r\u00fc\u015f vard\u0131. Zerd\u00fc\u015ftl\u00fck ve Mazdek\u00eelik gibi sap\u0131k zevklerini ve ahl\u00e2k\u00ee inhiraflar\u0131n\u0131 d\u00een\u00ee kal\u0131plar i\u00e7inde takdim eden hareketler yayg\u0131nd\u0131.<\/p>\n Bizans<\/b> emperyalist temeller \u00fczerine kurulmu\u015ftu. D\u00een\u00ee ihtilaflar i\u00e7inde \u00e7alkalan\u0131p duran Hristiyanl\u0131\u011f\u0131 yaymak ve emperyalist maksatlar\u0131 u\u011fruna kullanmak i\u00e7in hi\u00e7bir m\u00e2cer\u00e2dan geri kalm\u0131yordu.<\/p>\n Yunanistan<\/b>, mitolojik, efs\u00e2nev\u00ee ve teolojik tart\u0131\u015fmalar i\u00e7inde bo\u011fulmu\u015ftu.<\/p>\n Hindistan<\/b>, ahl\u00e2k ve ictim\u00e2iyet a\u00e7\u0131s\u0131ndan iyice gerilemi\u015f bir vaziyette.<\/p>\n Arap Yar\u0131madas\u0131<\/b>\u2019nda ise s\u00e2kin bir hayat vard\u0131. Araplar, rafine edilmemi\u015f hammadde gibi i\u015flenmemi\u015f bir tabiata sahipti. Bu tabiat onlar\u0131 vef\u00e2, \u015feref, c\u00f6mertlik ve iffet gibi g\u00fczel ins\u00e2n\u00ee vas\u0131flara y\u00f6nlendiriyordu. Fakat bu hususiyetlerin harekete ge\u00e7mesi i\u00e7in bir rehberli\u011fe ihtiya\u00e7lar\u0131 vard\u0131.<\/p>\n Allah -celle cel\u00e2l\u00fch- insanlar, g\u00f6nderdi\u011fi peygamberin n\u00fcb\u00fcvvetinden ve d\u00e2vetinden herhangi bir \u015f\u00fcpheye d\u00fc\u015fmemeleri ve d\u00fc\u015fmanlar\u0131n elinde herhangi bir koz kalmamas\u0131 i\u00e7in \u00fcmm\u00ee bir toplum<\/b>dan \u00fcmm\u00ee bir ras\u00fbl<\/b> se\u00e7mi\u015ftir. A\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bu, Allah Te\u00e2l\u00e2\u2019n\u0131n kullar\u0131na olan b\u00fcy\u00fck bir rahmet ve merhametidir.<\/p>\n Bunun yan\u0131nda Arap Yar\u0131madas\u0131, co\u011fraf\u00ee bak\u0131mdan merkez\u00ee bir konum<\/b>a sahip olmas\u0131, \u0130sl\u00e2m d\u00e2vetinin civar \u00fclke ve milletlere rahatl\u0131kla tebli\u011fini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u0648\u064e\u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0627\u064e\u0648\u0652\u062d\u064e\u064a\u0652\u0646\u064e\u0627 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064b\u0627 \u0639\u064e\u0631\u064e\u0628\u0650\u06cc\u0651\u064b\u0627 \u0644\u0650\u062a\u064f\u0646\u0652\u0630\u0650\u0631\u064e \u0627\u064f\u0645\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0670\u0649 \u0648\u064e\u0645\u064e\u0646\u0652 \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064e\u0627 \u0648\u064e\u062a\u064f\u0646\u0652\u0630\u0650\u0631\u064e \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u0641\u0656\u064a\u0647\u0650 \u0641\u064e\u0631\u0656\u064a\u0642\u064c \u0641\u0650\u0649 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u0648\u064e\u0641\u064e\u0631\u0656\u064a\u0642\u064c \u0641\u0650\u0649 \u0627\u0644\u0633\u0651\u064e\u0639\u0656\u064a\u0631\u0650<\/p>\n \u201cVe i\u015fte b\u00f6yle sana Arab\u00ee bir Kur\u2019\u00e2n vahyetmekteyiz ki \u00dcmm\u00fc\u2019l-Kur\u00e2\u2019y\u0131 ve \u00e7evresindekileri sak\u0131nd\u0131ras\u0131n ve hakk\u0131nda hi\u00e7 \u015f\u00fcphe olmayan o toplama g\u00fcn\u00fcn\u00fcn deh\u015fetini haber veresin! <\/b>(O g\u00fcn insanlardan) bir f\u0131rka Cennet\u2019te, bir f\u0131rka da \u00e7\u0131lg\u0131n alevli Cehennem\u2019dedir.\u201d <\/b>(e\u015f-\u015e\u00fbr\u00e2, 7)<\/p>\n Cen\u00e2b-\u0131 Hak, K\u00e2be<\/b>\u2019yi insanlar i\u00e7in, tekrar tekrar d\u00f6n\u00fcp gelinecek m\u00fcbarek bir sevap kazanma mercii, emniyetli bir yer ve apa\u00e7\u0131k d\u00een\u00ee al\u00e2metlerin bulundu\u011fu bir merkez k\u0131lm\u0131\u015ft\u0131r.<\/p>\n Yemen<\/b>, K\u00e2be<\/b>\u2019nin yem\u00eeninde (sa\u011f\u0131nda) oldu\u011fu i\u00e7in Yemen diye isimlendirilmi\u015f.<\/p>\n \u015eam<\/b> da \u015fe\u2019minde (solunda) oldu\u011fu i\u00e7in bu ismi alm\u0131\u015f.[5]<\/a><\/p>\n Yani K\u00e2be, \u00e2lemin merkezi…<\/p>\n Riyad \u00dcniversitesi M\u00fchendislik Fak\u00fcltesi \u00f6\u011fretim \u00fcyelerinden Dr. H\u00fcseyn Kem\u00e2leddin<\/b>, M\u0131s\u0131r\u2019da ne\u015fredilen ilm\u00ee bir gazetede Mekke-i M\u00fckerreme\u2019nin yery\u00fcz\u00fcn\u00fcn merkezinde bulundu\u011funu ifade etmektedir.[6]<\/sup><\/sup><\/a><\/p>\n D\u00fcny\u00e2 dillerini muk\u00e2yeseli bir \u015fekilde incelersek, Arap dili<\/b>ni di\u011fer dillerden ayr\u0131cal\u0131kl\u0131 k\u0131lan pek \u00e7ok hususiyetinin oldu\u011funu g\u00f6r\u00fcr\u00fcz.<\/p>\n Arap yar\u0131madas\u0131, kendisinde muhtelif dillerin olabilece\u011fi geni\u015f bir alana yay\u0131lmas\u0131na ra\u011fmen orada bir dil birli\u011fi<\/b> mevcuttu. B\u00f6lgeler aras\u0131 leh\u00e7e farkl\u0131l\u0131klar\u0131 olmakla birlikte Arap\u00e7a, ister bedev\u00ee ister \u015fehirli, ister Kaht\u00e2n\u00ee ister Adn\u00e2n\u00ee olsun bu yar\u0131mada halk\u0131n\u0131n tamam\u0131 i\u00e7in m\u00fc\u015fterek bir anla\u015fma v\u00e2s\u0131tas\u0131yd\u0131. Arap yar\u0131madas\u0131n\u0131n ayr\u0131cal\u0131k elde etti\u011fi bu dil birli\u011fi, \u0130sl\u00e2m\u00ee d\u00e2veti kolayla\u015ft\u0131ran ve orada s\u00fcratle yay\u0131lmas\u0131n\u0131 sa\u011flayan sebeplerin en m\u00fchimlerinden biridir.<\/p>\n Her \u015feye ra\u011fmen orada ne uyanma em\u00e2releri ne de belirgin bir hareketlilik izleri vard\u0131. Efendimiz (s.a.v)\u2019in peygamber olarak g\u00f6nderildi\u011fi devir, Arap yar\u0131madas\u0131n\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 en karanl\u0131k, inhitat bak\u0131m\u0131ndan en \u015fiddetli ve \u0131sl\u00e2ha y\u00f6nelik d\u00fc\u015f\u00fcncelerden en uzak devriydi. Herhangi bir ink\u0131l\u00e2b\u0131 veya hamleyi kabule yatk\u0131n da de\u011fildi. Bir peygamberin kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 en zor devirdi. Belki de toplumu \u0131sl\u00e2h etme \u00fcmitsizli\u011fi hi\u00e7bir devirde Efendimiz (s.a.v)\u2019in \u00e7a\u011f\u0131ndaki kadar \u015fiddetli olmam\u0131\u015ft\u0131.<\/p>\n Araplar her t\u00fcrl\u00fc d\u00een\u00ee de\u011fi\u015fikliklerden de uzakt\u0131. Onlar\u0131n d\u00eeni, k\u00f6kleri derine uzanm\u0131\u015f, Suriye ve M\u0131s\u0131r hristiyanlar\u0131n\u0131n \u0131slahat te\u015febb\u00fcsleri bile kayalar\u0131na \u00e7arparak ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fram\u0131\u015f ak\u0131l ve mant\u0131k d\u0131\u015f\u0131 bir putperestlik esas\u0131 \u00fczerine k\u00e2imdi.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201c\u00d6l\u00fc iken diriltti\u011fimiz ve kendisine insanlar aras\u0131nda y\u00fcr\u00fcyebilece\u011fi bir n\u00fbr verdi\u011fimiz kimse, zulmetler i\u00e7inde kal\u0131p ondan bir t\u00fcrl\u00fc \u00e7\u0131kamayan kimse gibi olur mu? Fakat k\u00e2firlere, amelleri b\u00f6yle yald\u0131zl\u0131 g\u00f6sterilmektedir.\u201d<\/b> (el-En\u02bb\u00e2m, 122)<\/p>\n Mekke\u2019de insanlar Allah Te\u00e2l\u00e2\u2019y\u0131 tan\u0131yorlard\u0131 ama uydurduklar\u0131 di\u011fer il\u00e2hlar\u0131 O\u2019nun kat\u0131nda \u015fefaat\u00e7i olarak g\u00f6r\u00fcyorlard\u0131. B\u00f6ylece \u015firke d\u00fc\u015fm\u00fc\u015flerdi.<\/p>\n Allah Te\u00e2l\u00e2\u2019n\u0131n baz\u0131 s\u0131fatlar\u0131n\u0131 ink\u00e2r ediyor, O\u2019nun \u015f\u00e2n\u0131na yak\u0131\u015fmayacak s\u0131fatlar iz\u00e2fe ediyorlard\u0131. \u00c7ocu\u011funun ve baz\u0131 ihtiya\u00e7lar\u0131n\u0131n oldu\u011funu s\u00f6yleyerek O\u2019na kusur iz\u00e2fe ediyor, meleklerin O\u2019nun k\u0131zlar\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.<\/p>\n Cinleri Allah\u2019a ortak ko\u015fuyorlard\u0131.<\/p>\n Kader\u2019i ve \u00f6ld\u00fckten sonra tekrar dirilmeyi ink\u00e2r ediyorlard\u0131.<\/p>\n \u0130l\u00e2hlar\u0131na kurbanlar takdim etmeleri ise d\u00fcnyev\u00ee ihtiya\u00e7lar\u0131n\u0131 temin maksad\u0131yla idi.<\/p>\n Hacc\u0131n esaslar\u0131nda de\u011fi\u015fiklikler yapm\u0131\u015flard\u0131.<\/p>\n Hac aylar\u0131nda umre yapmay\u0131, yery\u00fcz\u00fcndeki k\u00f6t\u00fcl\u00fcklerin en b\u00fcy\u00fc\u011f\u00fc olarak g\u00f6r\u00fcyorlard\u0131.<\/p>\n [1]<\/a> Kit\u00e2b-\u0131 Mukaddes<\/i>, London 1804, Mez\u00e2mir, 84-87; Eb\u00fc\u2019l-Hasen en-Nedv\u00ee, Rahmet Peygamberi,<\/i> \u0130stanbul: \u0130z yay\u0131nc\u0131l\u0131k, 1992, s. 29.<\/p>\n<\/div>\n
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