Y\u00fcce Rabbimiz \u015f\u00f6yle buyuruyor:<\/p>\n
\u201c<\/b>(Ras\u00fbl\u00fcm!) Hay\u00e2t\u0131n hakk\u0131 i\u00e7in onlar, sarho\u015fluklar\u0131 i\u00e7inde bocal\u0131yorlard\u0131.\u201d<\/b> (el-H\u0131cr, 72)<\/p>\n
Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Ras\u00fblullah (s.a.v) Efendimiz\u2019den ba\u015fka hi\u00e7bir peygamber \u00fczerine yemin edilmemi\u015ftir. Bundan anla\u015f\u0131l\u0131yor ki Cen\u00e2b-\u0131 Hak, onun hayat\u0131 \u00fczerine teksif olmam\u0131z\u0131 arzu ediyor. O\u2019nu, bize \u00dcsve-i Hasene olarak g\u00f6ndermi\u015f\u2026 Bu sebeple O\u2019nun hayat\u0131n\u0131 en g\u00fczel \u015fekilde \u00f6\u011frenip \u00f6rnek almam\u0131z zar\u00fbr\u00ee…<\/p>\n
Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyuruyor:<\/p>\n
\u201cAndolsun ki, sizden All\u00e2h\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015faca\u011f\u0131n\u0131 uman ve All\u00e2h\u2019\u0131 \u00e7ok zikreden <\/b>(m\u00fc\u2019min)ler i\u00e7in Ras\u00fblullah\u2019ta \u00fcsve-i hasene <\/b>(en m\u00fckemmel bir \u00f6rnek) vard\u0131r.\u201d<\/b> (el-Ahz\u00e2b, 21)<\/p>\n
\u0130sl\u00e2m\u2019\u0131n \u00f6\u011frenilip anla\u015f\u0131lmas\u0131nda Siyer\u2019in \u00e7ok b\u00fcy\u00fck rol\u00fc vard\u0131r. Bunun sebeplerini \u015f\u00f6yle s\u0131ralayabiliriz:<\/p>\n
1.<\/b> \u0130nsan, her hususta \u00f6rnek ve rehber bir \u015fahsiyet<\/b>e muhta\u00e7t\u0131r.<\/p>\n
\u0130nsanl\u0131k tarihi b\u00fcy\u00fck krallardan, b\u00fcy\u00fck f\u00e2tihlerden, b\u00fcy\u00fck reformculardan, b\u00fcy\u00fck velilerden vb. uzak olmam\u0131\u015f, ancak bunlar\u0131n her biri sadece kendi ilgi alanlar\u0131nda bir de\u011fer ifade etmi\u015flerdir. T\u00fcm bu farkl\u0131 hus\u00fbsiyetlerin tek bir insanda toplanmas\u0131, ancak Peygamberlerde olmu\u015ftur. (a.s). Ras\u00fblullah (s.a.v) Efendimiz ise b\u00fct\u00fcn peygamberlerin zirvesidir.<\/p>\n
\u0130nsanda f\u0131tr\u00ee olarak mevcut bulunan taklit tem\u00e2y\u00fcl\u00fc<\/b>, \u015fahsiyeti \u015fekillendiren en m\u00fchim \u00e2millerden biridir. Bu sebeple insan\u0131n e\u011fitimi de ona m\u00fcsbet veya menf\u00ee num\u00fbneleri taklit ettirmekten ba\u015fka bir \u015fey de\u011fildir. \u0130sl\u00e2m\u2019\u0131 \u00f6\u011frenip ya\u015famak isteyen i\u00e7in en g\u00fczel \u00f6rnek ise Ras\u00fblullah (s.a.v) Efendimiz\u2019dir.<\/p>\n
Ras\u00fblullah (s.a.v) Efendimiz\u2019in S\u00fcnnet-i Seniyye\u2019si ve had\u00ees-i \u015ferifleri \u0130sl\u00e2m Huk\u00fbku\u2019nun her zaman ge\u00e7erli ikinci esas kayna\u011f\u0131d\u0131r. Bu nazar\u00ee bilgilerin prati\u011fe ge\u00e7mi\u015f h\u00e2li ise en g\u00fczel \u015fekliyle Siyer\u2019de bulunabilir. Bu sebeple Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz\u2019in hayat\u0131, zaman ve mek\u00e2n\u0131 hes\u00e2ba katmadan b\u00fct\u00fcn M\u00fcsl\u00fcmanlar taraf\u0131ndan mutlaka izlenmesi gereken bir modeldir.<\/p>\n
Yani Siyer\u2019i bilmek, \u0130sl\u00e2m\u2019\u0131, nazar\u00eelikten amel\u00ee h\u00e2le getirir ve onu di\u011fer ahl\u00e2k\u00ee sistemlerden \u00fcst\u00fcn k\u0131lar.<\/p>\n
Di\u011fer bir ifadeyle, \u0130sl\u00e2m hakk\u0131nda teorik bilgilere sahip olan bir m\u00fcsl\u00fcman, Siyer\u2019i \u00f6\u011frenerek m\u00fc\u015fahhas bir \u0130sl\u00e2m tasavvuru kazan\u0131r. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, Efendimiz (s.a.v)\u2019in siyerini \u00f6\u011frenmenin ve \u00f6\u011fretmenin, O\u2019nun \u015fahs\u0131nda \u00fcst\u00fcn bir model ve \u00f6rnek h\u00e2line gelmi\u015f olan m\u00fc\u015fahhas \u0130sl\u00e2m hakikatinden ba\u015fka bir hedefi olamaz.<\/b><\/p>\n
Elmal\u0131l\u0131 Muhammed Hamd\u00ee Efendi<\/b> \u015f\u00f6yle buyurur:<\/p>\n
\u201cHz. Peygamber (s.a.v) b\u00fct\u00fcn insanl\u0131\u011f\u0131n num\u00fbne-i ahl\u00e2k\u00eesidir. \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0644\u064e\u0639\u064e\u0644\u0670\u0649 \u062e\u064f\u0644\u064f\u0642\u064d \u0639\u064e\u0638\u06ea\u064a\u0645\u064d \u00e2yet-i ker\u00eemesiyle, yani \u201cY\u00e2 Muhammed! Sen muhakkak pek b\u00fcy\u00fck bir ahl\u00e2ka mazhars\u0131n.\u201d<\/b>[1]<\/sup><\/sup><\/a> nid\u00e2s\u0131yla tebc\u00eel buyurulan Peygamberimiz\u2019in pek mazbut olan hay\u00e2t-\u0131 t\u00e2rihiyeleri g\u00f6sterir ki Hz. Muhammed (s.a.v) faaliyet-i be\u015feriyenin her t\u00fcrl\u00fcs\u00fcnde ahl\u00e2k\u0131n en b\u00fcy\u00fck numunesini bilfiil ibraz buyurmu\u015ftur. Ve filhakika \u0628\u064f\u0639\u0650\u062b\u0652\u062a\u064f \u0650\u0644\u0627\u064f\u062a\u064e\u0645\u0651\u0650\u0645\u064e \u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0645\u064e \u0627\u0644\u0652\u0627\u064e\u062e\u0652\u0644\u0627\u064e\u0642\u0650 [Ben en g\u00fczel ahl\u00e2k\u0131 tamamlamak \u00fczere g\u00f6nderildim.<\/i>][2]<\/sup><\/sup><\/a> had\u00ees-i \u015ferifinde beyan buyuruldu\u011fu vechile enbiy\u00e2-y\u0131 \u2018izam\u0131n ne\u015frine me\u2019mur buyurulduklar\u0131 mek\u00e2rim-i ahl\u00e2k\u0131yeyi Hz. Pey\u00adgamber itmam eylemi\u015ftir. Be\u015feriyetin hem ruh\u00e2niyet ve hem cism\u00e2niyetiyle al\u00e2kadar olan fez\u00e2ili istikm\u00e2l etmi\u015ftir. Bin\u00e2enaleyh Hz. Peygamber\u2019in insaniyet \u00fczerinde tesiri yaln\u0131z manev\u00ee nokta-i nazardan de\u011fil, hem madd\u00ee ve hem manev\u00ee \u00e2s\u00e2r-\u0131 berg\u00fcz\u00eede ile s\u00fbretn\u00fcm\u00e2-y\u0131 zuhur olmu\u015ftur. Bundan dolay\u0131 bir M\u00fcsl\u00fcman fez\u00e2il-i ahl\u00e2k\u0131yenin ta\u2019ayy\u00fcn\u00fcnde nazariyat ile it\u2019\u00e2b-\u0131 zihin etmekten ziy\u00e2de do\u011frudan do\u011fruya s\u00eeret-i Muhammediye\u2019ye \u2018atf-\u0131 nazar edivermekle hall-i meseleye muvaffak olur.<\/i><\/b> B\u00f6yle bir Peygamber\u2019in s\u00fcnnetine, yani s\u00eeret ve hareketine imtisal eden kimselerin feyz-i Muhammed\u00eeden hissemend olmalar\u0131 ve \u2018indallah \u015fefaatinden b\u00fcy\u00fck b\u00fcy\u00fck \u00fcmidler bekleyebilmeleri pek tabi\u00eedir. Allah\u2019\u0131n ma\u011ffireti, Pey\u00adgamber\u2019in \u015fefaati… \u0130\u015fte \u0130sl\u00e2m\u2019da en b\u00fcy\u00fck \u00fcmid bunlara r\u00e2ci\u2019 olur. Nasr\u00e2niyetteki hal\u00e2s meselesinin \u0130sl\u00e2m\u2019da naz\u00eeri bu ma\u011ffiret ve \u015fefaat meselesidir, denilebilir. \u015eu kadar ki hal\u00e2s-\u0131 nasr\u00e2niyet, gayet s\u0131rr\u00ee (mystique<\/i>) bir ak\u00eede (dogme<\/i>)dir. H\u00e2lbuki hal\u00e2s-\u0131 \u0130sl\u00e2miyet bir kaz\u0131yye-i mant\u0131kiye ve ma\u2019k\u00fble \u015feklindedir. Ma\u011ffiret-i il\u00e2hiye \u00eem\u00e2n ve ihl\u00e2s ile, \u015fef\u00e2at-\u0131 Nebeviye de izn-i il\u00e2h\u00ee ile me\u015fr\u00fbttur.\u201d[3]<\/sup><\/sup><\/a><\/p>\n 2.<\/b> Peygamber (s.a.v) Efendimiz\u2019i sevmek, \u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131ndan biridir ve hak\u00eek\u00ee \u00eem\u00e2n\u0131n \u015fart\u0131d\u0131r. Bu sebeple de b\u00fct\u00fcn m\u00fc\u2019minlere farz k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu muhabbet de daha \u00e7ok Siyer\u2019i \u00f6\u011frenmekle elde edilebilir.<\/p>\n \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n \u201cDe ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz, e\u015fleriniz, h\u0131s\u0131m akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, kesada u\u011framas\u0131ndan korktu\u011funuz ticaret, ho\u015fland\u0131\u011f\u0131n\u0131z meskenler size Allah\u2019tan, Ras\u00fbl\u00fc\u2019nden ve Allah yolunda cih\u00e2d etmekten daha sevimli ise, art\u0131k Allah emrini getirinceye kadar bekleyin! Allah f\u00e2s\u0131klar toplulu\u011funu hid\u00e2yete erdirmez.\u201d <\/b>(et-Tevbe, 24)<\/p>\n Ras\u00fblull\u00e2h Efendimiz (s.a.v) \u015f\u00f6yle buyururlar:<\/p>\n \u201cNefsim kudret elinde olan All\u00e2h\u2019a yemin olsun ki; sizden biriniz, ben kendisine anas\u0131ndan, babas\u0131ndan, evl\u00e2d\u0131ndan ve b\u00fct\u00fcn insanlardan daha sevimli olmad\u0131k\u00e7a hak\u00eek\u00ee m\u00e2n\u00e2da \u00eem\u00e2n etmi\u015f olamaz.\u201d <\/i>(Buh\u00e2r\u00ee, \u00ceman, 8)<\/p>\n \u201cHi\u00e7 biriniz ben ona babas\u0131ndan, evl\u00e2d\u0131ndan ve b\u00fct\u00fcn insanlardan daha sevgili olmad\u0131kca \u00eem\u00e2n etmi\u015f olmaz.\u201d<\/i> (Buh\u00e2r\u00ee, \u00cem\u00e2n, 8)<\/p>\n Di\u011fer bir had\u00ees-i \u015fer\u00eefte ise, \u00eem\u00e2n\u0131n hal\u00e2vetini ancak \u00fc\u00e7 hus\u00fbsiyeti ta\u015f\u0131yan kimsenin tadabilece\u011fi bildirildikten sonra, \u201cAll\u00e2h ve Ras\u00fbl\u00fc\u2019n\u00fc her \u015feyden daha \u00e7ok sevme\u201d<\/i>nin, <\/i>bunlar\u0131n ba\u015f\u0131nda geldi\u011fi bey\u00e2n edilmi\u015ftir.[4]<\/sup><\/sup><\/a><\/p>\n \u015e\u00e2ir Lebib<\/b> ne g\u00fczel s\u00f6yler:<\/p>\n Sen\u2019i c\u00e2n-\u0131 az\u00eezinden ziy\u00e2de sevmeyen \u00e2\u015f\u0131k<\/p>\n Hak\u00eekat \u00e2leminde \u00c2dem olmaz ya Ras\u00fblall\u00e2h!<\/p>\n \u00c2yet-i ker\u00eeme ve had\u00ees-i \u015fer\u00eeflerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re Ras\u00fblullah (s.a.v) Efendimiz\u2019e muhabbet, \u00eem\u00e2n\u0131n t\u00e2 kendisidir. Z\u00eer\u00e2 O olmasayd\u0131 \u00eem\u00e2n nedir bilemezdik.<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz\u2019in muhabbetini cibill\u00ee mertebesine \u00e7\u0131karamayan yani esas karakter ve tabiat h\u00e2line getiremeyen bir m\u00fc\u2019min, hi\u00e7 de\u011filse Allah Ras\u00fbl\u00fc\u2019n\u00fcn r\u0131z\u00e2s\u0131n\u0131 di\u011fer mahl\u00fbk\u00e2t\u0131n r\u0131zas\u0131na ve kendi hev\u00e2s\u0131na tercih ve takdim ederek Efendimiz\u2019e olan muhabbetini tabi\u00ee ve f\u0131tr\u00ee muhabbet derecesine yakla\u015ft\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n Peygamber Efendimiz\u2019e olan muhabbetin, \u00eem\u00e2n\u0131n temellerinden biri olan O\u2019na t\u00e2zim ve y\u00fcceltmeden ibaret kalmas\u0131 k\u00e2fi de\u011fildir. Kalbin tam m\u00e2n\u00e2s\u0131yla ona meyletmesi l\u00e2z\u0131m gelir. Kalp tam m\u00e2n\u00e2s\u0131yla meylederek k\u00e2mil bir \u015fekilde Allah Ras\u00fbl\u00fc\u2019n\u00fc sevmezse \u00eem\u00e2n etmi\u015f olmaz.[5]<\/sup><\/sup><\/a><\/p>\n Abdullah bin Hi\u015f\u00e2m<\/b> (r.a) \u015f\u00f6yle bir h\u00e2dise nakleder:<\/p>\n Bir defas\u0131nda Ras\u00fblullah (s.a.v) ile birlikte idik. Ras\u00fbl-i Ekrem Efendimiz, orada bulunanlardan Hz. \u00d6mer<\/b>\u2019in elini avucunun i\u00e7ine alm\u0131\u015f oturuyordu. O esn\u00e2da \u00d6mer (r.a):<\/p>\n \u201c\u2013Y\u00e2 Ras\u00fblallah! Sen bana can\u0131m\u0131n d\u0131\u015f\u0131nda her \u015feyden daha sevgilisin!\u201d diyerek Hz. Peygamber\u2019e olan muhabbetini if\u00e2de etti.<\/p>\n Onun bu s\u00f6z\u00fcne kar\u015f\u0131l\u0131k Peygamber Efendimiz (s.a.v):<\/p>\n \u201c\u2013Hay\u0131r, can\u0131m\u0131 kudret elinde tutan Allah\u2019a yemin ederim ki ben sana can\u0131ndan da sevgili oluncaya kadar hak\u00eek\u00ee m\u00e2n\u00e2da \u00eeman etmi\u015f say\u0131lmazs\u0131n!\u201d<\/i> buyurdular.<\/p>\n Hz. \u00d6mer (r.a) hemen:<\/p>\n \u201c\u2013O h\u00e2lde vallahi \u015fimdi Sen bana can\u0131mdan da \u00e7ok sevgilisin y\u00e2 Ras\u00fblallah!\u201d dedi.<\/p>\n Bunun \u00fczerine Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n \u201c\u2013\u0130\u015fte \u015fimdi oldu ey \u00d6mer!\u201d<\/i> buyurdular. (Buh\u00e2r\u00ee, Eym\u00e2n, 3)<\/p>\n O h\u00e2lde her m\u00fcsl\u00fcman\u0131n, Ras\u00fblullah (s.a.v) Efendimiz\u2019i tan\u0131mas\u0131 farz-\u0131 aynd\u0131r.<\/p>\n 3.<\/b> S\u00eeret-i Nebev\u00ee, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i anlay\u0131p maksatlar\u0131n\u0131 kavrama ve onun r\u00fbhuna \u00e2\u015fin\u00e2l\u0131k kesbetme noktas\u0131ndan da b\u00fcy\u00fck bir ehemmiyeti h\u00e2izdir. Z\u00eer\u00e2 \u00e2yet-i ker\u00eemelerde:<\/p>\n \u201cR\u00fbh-i Em\u00een <\/b>(Cebr\u00e2\u00eel), o <\/b>(Kur\u2019\u00e2n\u2019\u0131) uyaranlardan olman i\u00e7in apa\u00e7\u0131k bir Arap diliyle Sen\u2019in kalbine indirmi\u015ftir.\u201d<\/b>[6]<\/a> buyrulmu\u015f ve Kur\u2019\u00e2n-\u0131 Ker\u00eem, (s.a.v) Efendimiz\u2019in yirmi \u00fc\u00e7 senelik nebev\u00ee hay\u00e2t\u0131 ile fiilen m\u00fckemmel bir \u015fekilde tefs\u00eer edilmi\u015ftir. Bu sebeple bir m\u00fcsl\u00fcman\u0131n Peygamber (s.a.v) Efendimiz\u2019in had\u00ees-i \u015fer\u00eeflerini ve hay\u00e2t\u0131n\u0131 g\u00fczel bir \u015fekilde \u00f6\u011frenmeden Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i l\u00e2y\u0131k\u0131yla anlayabilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n Pek \u00e7ok \u00e2yet-i ker\u00eeme vard\u0131r ki ancak, Ras\u00fblullah (s.a.v) Efendimiz\u2019in ba\u015f\u0131ndan ge\u00e7en ve O\u2019nun bulundu\u011fu yer\u00adde cereyan eden h\u00e2diselerle anla\u015f\u0131labilir.<\/p>\n 4.<\/b> Ak\u00e2id, F\u0131k\u0131h, Tefs\u00eer, Hadis gibi \u0130sl\u00e2m\u00ee ilimlerin hakk\u0131yla anla\u015f\u0131labilmesi Siyer\u2019i iyi bir \u015fekilde bilmeye ba\u011fl\u0131d\u0131r.<\/p>\n 5.<\/b> Bir m\u00fcsl\u00fcman\u0131n \u0130sl\u00e2m k\u00fclt\u00fcr ve ahl\u00e2k\u0131na do\u011fru bir \u015fekilde v\u00e2k\u0131f olabilmesi, Fahr-i K\u00e2in\u00e2t (s.a.v) Efendimiz\u2019in yirmi \u00fc\u00e7 senelik nebev\u00ee hay\u00e2t\u0131ndan ilham alarak ya\u015fay\u0131p bunun net\u00eecesinde duygu derinli\u011fine ve kalb\u00ee kem\u00e2le ermesine ba\u011fl\u0131d\u0131r.<\/p>\n 6.<\/b> Ras\u00fblullah (s.a.v) Efendimiz\u2019in hayat\u0131, \u0130sl\u00e2m d\u00e2vet\u00e7i ve muallimlerine, e\u011fitim ve \u00f6\u011fretim metodu bak\u0131m\u0131ndan canl\u0131 bir \u00f6rnektir. Z\u00eer\u00e2 O, d\u00e2vetinin \u00e7e\u015fitli d\u00f6nem\u00adlerinde e\u011fitim ve \u00f6\u011fretim metodlar\u0131n\u0131n en uygun olan\u0131n\u0131 aray\u0131p bulmada hi\u00e7bir zaman gayreti elden b\u0131rakmayan iyi bir e\u011fitimci ve faz\u00eeletli bir muallim idi.<\/p>\n 7.<\/b> Ortaya \u00e7\u0131kan hukuk\u00ee meselelerin \u00e7\u00f6z\u00fcm\u00fc, hicretin tarih ve takvim ba\u015flang\u0131c\u0131 olmas\u0131, divan te\u015fkil\u00e2t\u0131n\u0131n kurulu\u015f a\u015famas\u0131nda sah\u00e2b\u00eelerin \u0130sl\u00e2m\u2019a giri\u015flerinin, ba\u015fta Bedir Gazvesi olmak \u00fczere kimlerin hangi sava\u015flara kat\u0131ld\u0131klar\u0131n\u0131n ve yapt\u0131klar\u0131 hizmetlerin bilinmesine ihtiya\u00e7 duyulmas\u0131 gibi hususlar siyere olan al\u00e2kay\u0131 art\u0131rm\u0131\u015f<\/b>t\u0131r.<\/p>\n 8.<\/b> Hz. Osman\u2019\u0131n \u00f6ld\u00fcr\u00fclmesiyle ba\u015flayan siyas\u00ee ve din\u00ee ihtil\u00e2flar, m\u00fcsl\u00fcmanlar\u0131n fethedilen yerlerdeki gayr-i m\u00fcslimlerle beraber ya\u015famaya ba\u015flamalar\u0131 ve onlarla \u00e7e\u015fitli din\u00ee konularda yapt\u0131klar\u0131 tart\u0131\u015fmalar bu sahadaki \u00e7al\u0131\u015fmalar\u0131n devam etmesinde tesirli olmu\u015ftur.<\/p>\n H\u00e2s\u0131l\u0131 Ras\u00fblullah (s.a.v) Efendimiz\u2019in hayat\u0131, insan\u0131n hem ferd\u00ee hem de ictim\u00e2\u00ee hayat\u0131n\u0131n b\u00fct\u00fcn alanlar\u0131n\u0131 ih\u00e2ta eden bir vasfa sahip oldu\u011fu i\u00e7in hem ferd\u00ee hem de ictim\u00e2\u00ee hayat a\u00e7\u0131s\u0131ndan istenilen yeterlili\u011fe sahiptir.<\/p>\n O, kavmi ve arkada\u015flar\u0131 aras\u0131nda sahip oldu\u011fu emin ki\u015fili\u011fi ile;<\/p>\n – Hayat\u0131nda istik\u00e2meti yakalayabilen bir gen\u00e7,<\/p>\n – D\u00e2vas\u0131n\u0131 g\u00fczel \u00f6\u011f\u00fct ve hikmetle tebli\u011f eden ve bu hususta elinden gelen her t\u00fcrl\u00fc gayreti g\u00f6stermekten geri durmayan iyi bir d\u00e2vet\u00e7i,<\/p>\n – Devlet i\u015flerini b\u00fcy\u00fck bir mah\u00e2ret ve hikmetle y\u00fcr\u00fcten bir devlet ba\u015fkan\u0131,<\/p>\n – Her t\u00fcrl\u00fc haklar\u0131n\u0131 g\u00f6zeterek e\u015fine ve \u00e7ocuklar\u0131na iyi mu\u00e2mele eden ve onlara \u015fefkatle yakla\u015fan bir baba,<\/p>\n – K\u00e2biliyetli ve tecr\u00fcbeli bir kumandan ve<\/p>\n – Rabbine kul olup etraf\u0131ndaki insanlarla m\u00fcn\u00e2sebetlerini dengeli ve titiz bir \u015fekilde y\u00fcr\u00fcten bir m\u00fcsl\u00fcman i\u00e7in en g\u00fczel \u00f6rnektir.<\/p>\n \u0130\u015fte Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz\u2019in siyeri, insan hayat\u0131n\u0131n b\u00fct\u00fcn boyutlar\u0131n\u0131 al\u00e2kadar eden bu g\u00fczel \u00f6rnekleri a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in okunmal\u0131, \u00f6\u011frenilmeli ve \u00f6\u011fretilmelidir.[7]<\/sup><\/sup><\/a><\/p>\n [1]<\/a> Kalem, 4.<\/p>\n<\/div>\n [2]<\/a> Bkz. Muvatta<\/i>, H\u00fcsn\u00fc\u2019l-Hulk, 8.<\/p>\n<\/div>\n
<\/p>\n
\n