{"id":15617,"date":"2018-06-28T15:48:36","date_gmt":"2018-06-28T13:48:36","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=15617"},"modified":"2018-11-15T12:51:13","modified_gmt":"2018-11-15T10:51:13","slug":"kuran-i-kerimde-bir-genclik-modeli-olarak-hz-yahya-a-s","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=15617","title":{"rendered":"Kur\u2019\u00e2n-\u0131 Kerim\u2019de Bir Gen\u00e7lik Modeli Olarak Hz. Yahy\u00e2 (a.s)"},"content":{"rendered":"

KUR\u2019\u00c2N-I KER\u0130M\u2019DE B\u0130R GEN\u00c7L\u0130K MODEL\u0130 OLARAK HZ. YAHY\u00c2 (A.S)[1]<\/strong><\/a><\/h1>\n

Murat Kaya<\/em>[2]<\/strong><\/em><\/a><\/p>\n

\u00d6zet:<\/strong><\/p>\n

D\u00fcnya hayat\u0131nda istikamet ve hidayet \u00fczere ho\u015f bir hayat ya\u015fayarak \u00e2hirette ebed\u00ee saadeti kazanman\u0131n yolunu g\u00f6steren ana kaynak hi\u00e7 \u015f\u00fcphesiz Kur\u2019\u00e2n-\u0131 Kerim\u2019dir. Kur\u2019\u00e2n, d\u00fcnya ve \u00e2hirette kazanan ve kaybeden insanlardan bahseder. S\u0131k s\u0131k bunlardan \u00f6rnekler verir ve sonradan gelenlerin yolunu ayd\u0131nlat\u0131r. \u00d6nlerine model insanlar koyarak taklit ve takip edebilecekleri karakterlerin ana hatlar\u0131n\u0131 \u00e7izer. Bunlar i\u00e7inde her ya\u015ftaki insanlara \u00f6rnek ve model olacak \u015fahsiyetler yer al\u0131r. Bir de hus\u00fbs\u00ee olarak gen\u00e7lere model olacak \u00f6nderlerden bahsedilir. Zira gen\u00e7lik \u00e7a\u011f\u0131 insan\u0131n en \u00f6nemli vaktidir. Bu d\u00f6nemde kritik kararlar al\u0131n\u0131r ve hayata y\u00f6n verecek i\u015fler yap\u0131l\u0131r. Kazanma ve kaybetme daha \u00e7ok bu devrede olur. Acaba Kur\u2019\u00e2n\u2019da nas\u0131l bir gen\u00e7lik modeli anlat\u0131lmaktad\u0131r? Konuyla ilgili \u00e2yetlere bakt\u0131\u011f\u0131m\u0131zda bu alana dair pek \u00e7ok \u00f6rnekler verildi\u011fini g\u00f6r\u00fcr\u00fcz. Kur\u2019\u00e2n\u2019da insanlara takdim edilen \u00e7ok say\u0131daki \u00f6rnekler i\u00e7inden tebli\u011f \u00e7er\u00e7evesine uygun olacak \u015fekilde sadece Hz. Yahy\u00e2\u2019y\u0131 model olarak incelemeyi uygun g\u00f6rd\u00fck.<\/p>\n

Yahy\u00e2 (a.s) g\u00fczel bir \u00e2ilede; hay\u0131rlara ko\u015fan, umarak ve korkarak Allah\u2019a yalvaran ve O\u2019na derinden sayg\u0131 duyan bir anne-baban\u0131n dualar\u0131 neticesinde l\u00fctfedilmi\u015f efendi, iffetli ve s\u00e2lih bir evlatt\u0131r. \u00c2ilesi Allah\u2019a ba\u011fl\u0131 ve m\u00fcttak\u00ee insanlar oldu\u011fu i\u00e7in o da daha do\u011fdu\u011fu g\u00fcnde bereketlerle ku\u015fat\u0131lm\u0131\u015ft\u0131r. Kendisine daha evvel kimseye verilmemi\u015f g\u00fczel bir isim verilmi\u015ftir. O, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden itibaren anne-babas\u0131na \u00e7ok iyi davranm\u0131\u015f, asla zorba ve \u00e2s\u00ee olmam\u0131\u015ft\u0131r. Devaml\u0131 \u015fefk\u00e2tli, r\u00fbhu temiz ve k\u00f6t\u00fcl\u00fcklerden sak\u0131nan biri olmu\u015ftur. Allah\u2019\u0131n kitab\u0131na s\u0131ms\u0131k\u0131 sar\u0131lm\u0131\u015f ve erken ya\u015fta hikmet sahibi olmu\u015ftur. Son derece iffetli bir gen\u00e7lik hayat\u0131 ya\u015fam\u0131\u015f, kendini g\u00fcnahlardan ve \u00e7irkinliklerden korumu\u015f; devaml\u0131 sadakat, emanet ve fetanetle muamele etmi\u015f, Allah\u2019\u0131n dinine hizmet etmi\u015f, insanlara faydal\u0131 olmak i\u00e7in \u00e7al\u0131\u015fm\u0131\u015f, efendi ve s\u00e2lih bir gen\u00e7tir. Bu y\u00f6n\u00fcyle Hz. Yahy\u00e2\u2019n\u0131n g\u00fcn\u00fcm\u00fcz gen\u00e7li\u011fine g\u00fczel bir model olarak takdim edilip anlat\u0131lmas\u0131n\u0131n faydal\u0131 olaca\u011f\u0131 kanaatindeyiz. \u0130\u015fte bu sebeple tebli\u011fimizde -in\u015faallah- Yahy\u00e2 (a.s) ile ilgili \u00e2yetlerin yorumuna teksif olarak onun vas\u0131flar\u0131ndan bir gen\u00e7lik modeli \u00e7\u0131karmaya gayret edece\u011fiz.<\/p>\n

Anahtar <\/strong>Kelimeler:<\/strong> Kur\u2019\u00e2n, tefsir, Yahy\u00e2 (a.s), model insan, gen\u00e7lik modeli, iman, ibadet, ahl\u00e2k.<\/p>\n

 <\/p>\n

AS A YOUTH MODEL IN HOLY QUR\u2019AN HZ. YAHY\u00c2<\/h1>\n

Assit. Prof. Dr. Murat Kaya[3]<\/a><\/p>\n

Abstract:<\/strong><\/p>\n

The Qur\u2019an is undoubtedly the main source showing the way of gaining eternal happiness in the hereafter by living a pleasant life in the world in the direction and guidance. The Qur\u2019an tells about the winners and the losers people in the world and the hereafter. Often gives examples of these people and illuminate the way of the followers. The Qur\u2019an puts the model people in front of them so that they can imitate these characters and follow them. These include persons who will be examples and models for people of all ages. It also mentions the leaders who will specially be model for young people. Because the youthness is the most important time of the life. Critical decisions are taken in this period and things that will lead to misconduct are made. Winning and losing are mostly in this period. How does a Qur\u2019an describe a youth model? When we look at the verses related to the subject, we see that many examples are given about this area. Among many examples presented to the people in the Qur\u2019an, as an appropriate framework of communication we consider only Hz. Yahy\u00e2 to examine as a youth model.<\/p>\n

Yahy\u00e2 (a.s) is a bestowed son of a parent who runs for benevolence, prays to Allah with hope and fear and respects Him deeply. He is beset by blessings on the day he was born since his family were piety people affiliated to God. He has been given a beautiful name never been given to anyone before. He behaved very well to his parents since his childhood, has never been bullied and unruly. He has been a constantly compassionate, clean soul, and a person who avoids ugliness. He has firmly tied to the Book of Allah and has become wise at an early age. He has lived a very virtuous youth life, he has protected himself from sin and ugliness. He has constantly treated with loyalty, trust and superior intelligence. He has served God\u2019s religion and he has worked to be beneficial to people. He was a master and a righteous young man. In this direction we believe that it would be beneficial for Hz Yahy\u00e2 to be presented and explained as a beautiful model to today\u2019s youth. For this reason, we will endeavor to describe a youth model by interpreting the verses related to Hz Yahy\u00e2 (a.s).<\/p>\n

Key words: <\/strong>Qur\u2019an, commentary, Yahy\u00e2 (a.s), model man, youth model, faith, worship, morality.<\/p>\n

 <\/p>\n

Giri\u015f<\/h2>\n

\u0130nsan f\u0131trat\u0131nda taklit etme ve \u00f6rnek alma \u00f6zellikleri mevcuttur. \u0130nsan e\u011fitiminde bu iki \u00f6zellik devaml\u0131 kullan\u0131lagelmi\u015f, peygamberler, \u00e2limler ve s\u00e2lih kimseler insanlara \u00f6rnek olarak g\u00f6sterilmi\u015f, onlar\u0131n izinden gidilmesi tavsiye edilmi\u015ftir. Bunun ger\u00e7ekle\u015febilmesi i\u00e7in de peygamberlerin ve s\u00e2lih kimselerin hayatlar\u0131n\u0131n ve ahl\u00e2klar\u0131n\u0131n anlat\u0131lmas\u0131 ve bunlar\u0131n \u00f6zendirilmesi gerekmektedir. Nitekim:<\/p>\n

\u0648\u064e\u0643\u064f\u0644\u0651\u064b\u0627 \u0646\u064e\u0642\u064f\u0635\u0651\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u0650\u0646\u0652 \u0627\u064e\u0646\u0652\u0628\u064e\u0653\u0627\u0621\u0650 \u0627\u0644\u0631\u0651\u064f\u0633\u064f\u0644\u0650 \u0645\u064e\u0627 \u0646\u064f\u062b\u064e\u0628\u0650\u0651\u062a\u064f \u0628\u0650\u0647\u06ea \u0641\u064f\u0624\u0670\u0627\u062f\u064e\u0643\u064e\u06da \u0648\u064e\u062c\u064e\u0653\u0627\u0621\u064e\u0643\u064e \u0641\u06ea\u064a \u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0648\u064e\u0645\u064e\u0648\u0652\u0639\u0650\u0638\u064e\u0629\u064c \u0648\u064e\u0630\u0650\u0643\u0652\u0631\u0670\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e<\/p>\n

\u201cPeygamberlerin haberlerinden senin kalbini (tatmin ve) teskin edece\u011fimiz her k\u0131ssay\u0131 sana anlat\u0131yoruz. Bu (s\u00fbrede ve k\u0131ssalarda) sana hak, m\u00fc\u2019minlere de bir \u00f6\u011f\u00fct ve hat\u0131rlatma gelmi\u015ftir\u201d<\/em>[4]<\/a> \u00e2yetinde bunun \u00f6nemine i\u015faret edilmektedir.<\/p>\n

Eb\u00fb Han\u00eefe (\u00f6. 150\/767) bu konuda \u015f\u00f6yle demi\u015ftir: \u201cS\u00e2lih \u00e2limleri ve g\u00fczel ahl\u00e2klar\u0131n\u0131 anlatan k\u0131ssalar, bana f\u0131kh\u0131n \u00e7o\u011fundan daha sevimli gelir. Zira bu anlat\u0131lanlar, Hak dostlar\u0131n\u0131n edep ve ahl\u00e2k\u0131d\u0131r. Nitekim \u00e2yet-i ker\u00eemede \u015f\u00f6yle buyrulmu\u015ftur:<\/p>\n

\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e \u0647\u064e\u062f\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0641\u064e\u0628\u0650\u0647\u064f\u062f\u0670\u064a\u0647\u064f\u0645\u064f \u0627\u0642\u0652\u062a\u064e\u062f\u0650\u0647\u0652\u06dc<\/p>\n

\u00ab\u0130\u015fte onlar Allah\u2019\u0131n hidayet etti\u011fi kimselerdir. Sen de onlar\u0131n yoluna uy!..\u00bb<\/em>.\u201d[5]<\/sup><\/a><\/p>\n

C\u00fcneyd Ba\u011fd\u00e2d\u00ee (\u00f6. 297\/909) de; \u201cS\u00e2lihlerin k\u0131ssalar\u0131, Allah\u2019\u0131n ordular\u0131ndan bir ordudur. Cen\u00e2b-\u0131 Hak onlarla m\u00fcritlerin kalbini kuvvetlendirir\u201d demi\u015f, buna delil isteyenlere de yukar\u0131daki H\u00fbd 11\/120 \u00e2yetini okumu\u015ftur.[6]<\/sup><\/a><\/p>\n

S\u00e2lihlerin hayat hik\u00e2yelerinden ve ahl\u00e2klar\u0131ndan bahsetmek bu derece faydal\u0131 ise, peygamberlerin k\u0131ssalar\u0131n\u0131 ve ahl\u00e2klar\u0131n\u0131 anlatman\u0131n daha faydal\u0131 olaca\u011f\u0131 a\u015fik\u00e2rd\u0131r. Zira onlar\u0131n \u00f6rnek hayatlar\u0131n\u0131 dinleyen insanlar\u0131n iman\u0131 kuvvetlenir, ibadeti artar, ahl\u00e2k\u0131 g\u00fczelle\u015fir, mu\u00e2mel\u00e2t\u0131na ad\u00e2let ve hak duygusu h\u00e2kim olur, s\u0131k\u0131nt\u0131 ve \u00fcz\u00fcnt\u00fcleri hafifler. Ahl\u00e2k\u00ee faziletleri insanlara, bu t\u00fcr k\u0131ssalar\u0131 anlatmak s\u00fbretiyle daha canl\u0131 ve tesirli bir \u015fekilde telkin etmek m\u00fcmk\u00fcnd\u00fcr. Umumiyetle k\u0131ssalar birden fazla ahl\u00e2k\u00ee anlam ta\u015f\u0131d\u0131\u011f\u0131ndan bunlar\u0131 farkl\u0131 durumlarda farkl\u0131 y\u00f6nleriyle tekrar etmek ve her defas\u0131nda da y\u00f6nlendirici bir g\u00fcce sahip oldu\u011funu g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Devaml\u0131 i\u015fitilen k\u0131ssalar \u015fuur alt\u0131na yerle\u015fir ve ihtiya\u00e7 \u00e2n\u0131nda hemen hat\u0131rlanarak ki\u015finin kararlar\u0131na y\u00f6n verebilir. H\u00e2s\u0131l\u0131 k\u0131ssalar\u0131n y\u00f6nlendirici, terbiye edici ve ikn\u00e2 edici bir g\u00fcc\u00fc vard\u0131r diyebiliriz.<\/p>\n

Bu sebeple Kur\u2019\u00e2n-\u0131 Kerim s\u0131k s\u0131k peygamber k\u0131ssalar\u0131 naklederek onlar\u0131 insanlar\u0131n \u00f6n\u00fcne model olarak koymaktad\u0131r. \u0130sl\u00e2m \u00e2limleri de insanlar\u0131 k\u0131ssalarla daha kolay e\u011fitebildiklerini g\u00f6rd\u00fcklerinden, eserlerinde bu usule a\u011f\u0131rl\u0131k vermi\u015flerdir. Dolay\u0131s\u0131yla insan e\u011fitiminde \u00f6ncelikle Ras\u00fblullah (s.a.v) Efendimiz\u2019in hayat\u0131 ve ya\u015fad\u0131klar\u0131, di\u011fer peygamberlerin hayatlar\u0131 ve hat\u0131ralar\u0131, ash\u00e2b-\u0131 kiram\u0131n, \u00e2limlerin, \u00a0\u00e2riflerin ve s\u00e2lihlerin hayat hik\u00e2yeleri devaml\u0131 anlat\u0131lmal\u0131, g\u00fcndemde tutulmal\u0131d\u0131r. Aksi takdirde insanlar \u00f6rnek alma ve rol model ihtiya\u00e7lar\u0131n\u0131 bir tak\u0131m gayr-i m\u00fcslim kahramanlar\u0131n ya\u015fad\u0131\u011f\u0131 hayatlarda ve yazd\u0131\u011f\u0131 roman ve hik\u00e2yelerde aramaya ba\u015flayacakt\u0131r ki bu da onlar\u0131n \u0130sl\u00e2m\u00ee \u015fuur ve bak\u0131\u015f a\u00e7\u0131s\u0131ndan uzakla\u015fmalar\u0131yla neticelenecektir.<\/p>\n

Kur\u2019\u00e2n\u2019da insanlar, bilhassa da gen\u00e7ler i\u00e7in \u00f6rnek g\u00f6sterilen peygamberlerden biri de Hz. Yahy\u00e2\u2019d\u0131r. Onun gen\u00e7 ya\u015fta \u015fehid edilmesi, ya\u015fl\u0131l\u0131k devresine ula\u015famamas\u0131, zihinlerde daima \u00f6rnek bir gen\u00e7 olarak kalmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

Hz. Yahy\u00e2, Kur\u2019\u00e2n\u2019da be\u015f \u00e2yette ismi zikredilen[7]<\/a> ve Hz. \u0130sa ile \u00e7a\u011fda\u015f oldu\u011fu bildirilen bir peygamberdir.[8]<\/a> \u0130sr\u00e2ilo\u011fullar\u0131na g\u00f6nderilmi\u015ftir.<\/p>\n

 <\/p>\n

1.\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. Yahy\u00e2\u2019n\u0131n Hayat\u0131<\/h2>\n

1.1. \u00a0Do\u011fumu<\/h3>\n

Yahy\u00e2 (a.s) Hz. Zekeriyy\u00e2\u2019n\u0131n o\u011fludur. O da Hz. S\u00fcleyman, Davud ve Yakub peygamberlerin soyundand\u0131r.[9]<\/a> Hz. \u0130sa ile Yahy\u00e2 (a.s) teyze \u00e7ocuklar\u0131d\u0131r.[10]<\/a> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Hz. Yahy\u00e2\u2019n\u0131n tarih\u00ee kimli\u011fi \u00fczerinde fazla durulmaz. Daha ziyade onun d\u00fcnyaya geli\u015fi ve \u015fahsiyetine ehemmiyet verilir. Meryem s\u00fbresinin ilk 15 \u00e2yeti bu konular\u0131 ele al\u0131r. \u00d6nce Allah\u2019\u0131n Hz. Zekeriyy\u00e2\u2019ya olan rahmetinden bahsedilir. O, gizli bir sesle Rabbine yalvarm\u0131\u015f, \u201cRabbim! \u015e\u00fcphesiz kemiklerim gev\u015fedi. Sa\u00e7\u0131m sakal\u0131m a\u011fard\u0131. Sana yapt\u0131\u011f\u0131m dualarda (cevaps\u0131z b\u0131rak\u0131larak) hi\u00e7 mahrum olmad\u0131m. Ger\u00e7ek \u015fu ki ben, benden sonra gelecek akrabalar\u0131m(\u0131n isyank\u00e2r olmalar\u0131n)dan korkuyorum. Kar\u0131m ise k\u0131s\u0131rd\u0131r. Bana kendi taraf\u0131ndan; bana ve Yakub hanedan\u0131na varis olacak bir \u00e7ocuk ba\u011f\u0131\u015fla ve onu r\u0131z\u00e2na ula\u015fm\u0131\u015f bir kimse k\u0131l!\u201d<\/em>[11]<\/a> \u201cRabbim! Beni tek ba\u015f\u0131ma b\u0131rakma. Sen varislerin en hay\u0131rl\u0131s\u0131s\u0131n\u201d<\/em>[12]<\/a> diye dua etmi\u015fti. Allah\u2019\u0131n Hz. Meryem\u2019e sebepsiz olarak mucizev\u00ee bir \u015fekilde r\u0131z\u0131k verdi\u011fini g\u00f6rmesi \u00fczerine b\u00f6yle bir istekte bulundu\u011fu rivayet edilir.[13]<\/a> Buna \u015fu sebebi de ilave edebiliriz: Mabette ibadetle me\u015fgul olan k\u00fc\u00e7\u00fck ya\u015ftaki Hz. Meryem\u2019in bak\u0131m\u0131 ve kefaleti i\u00e7in \u00e7ekilen kura Hz. Zekeriyy\u00e2\u2019ya \u00e7\u0131km\u0131\u015ft\u0131. Devaml\u0131 onunla me\u015fgul olurken onun nas\u0131l g\u00fczel bir kulluk hayat\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 ve duygu zenginli\u011fine sahip oldu\u011funu g\u00f6r\u00fcyordu. Onun bu h\u00e2lini \u00f6zenerek Meryem (a.s) gibi \u201cAllah\u2019a teslim olmu\u015f, temiz, iffetli\u201d bir \u00e7ocu\u011funun olmas\u0131n\u0131 isteyerek Rabbine y\u00f6neldi\u011fini de tahmin edebiliriz. Nitekim Cen\u00e2b-\u0131 Hak, Rahman\u2019\u0131n has kullar\u0131n\u0131n, \u201cEy Rabbimiz! E\u015flerimizi ve \u00e7ocuklar\u0131m\u0131z\u0131 bize g\u00f6z ayd\u0131nl\u0131\u011f\u0131 k\u0131l ve bizi Allah\u2019a kar\u015f\u0131 gelmekten sak\u0131nanlara \u00f6nder eyle\u201d<\/em> diye dua ettiklerini bildirmektedir.[14]<\/a> Hasan Basr\u00ee (\u00f6. 110\/728) bu \u00e2yet hakk\u0131nda \u015f\u00f6yle demi\u015ftir: \u201cBu \u00e2yet-i ker\u00eeme, \u00abBize Allah\u2019a itaat yolunda bulunan zevceler ve nesiller ver!\u00bb demektir. Zira m\u00fc\u2019mini, sevdi\u011fi ki\u015fiyi Allah\u2019a t\u00e2at \u00fczere g\u00f6rmekten daha fazla sevindirecek ve g\u00f6z\u00fcn\u00fc ayd\u0131n edecek ba\u015fka bir \u015fey yoktur.\u201d[15]<\/a><\/p>\n

Allah Te\u00e2l\u00e2, Hz. Zekeriyy\u00e2\u2019ya \u201cYahy\u00e2\u201d<\/em> isminde bir o\u011flan \u00e7ocu\u011fu verece\u011fini m\u00fcjdeledi ve onun isminin daha evvel kimseye verilmedi\u011fini bildirdi. Zekeriyy\u00e2 (a.s)\u2019\u0131n bu duas\u0131 ile kendisine verilen m\u00fcjde aras\u0131nda 40 sene ge\u00e7ti\u011fini s\u00f6yleyenler olmu\u015ftur.[16]<\/a> Bu m\u00fcjde kar\u015f\u0131s\u0131nda sevinen Zekeriyy\u00e2 (a.s) b\u00fcy\u00fck bir \u015fa\u015fk\u0131nl\u0131k i\u00e7inde han\u0131m\u0131n\u0131n k\u0131s\u0131r, kendisinin de ihtiyarl\u0131\u011f\u0131n son noktas\u0131na gelmi\u015f oldu\u011fu h\u00e2lde nas\u0131l \u00e7ocuklar\u0131n\u0131n olaca\u011f\u0131n\u0131 sordu. B\u00f6yle bir \u015feyin ger\u00e7ekle\u015fece\u011finde \u015f\u00fcphesi yoktu ancak bunun keyfiyetini soruyordu. Allah Te\u00e2l\u00e2, kendisini hi\u00e7bir \u015fey de\u011filken yaratt\u0131\u011f\u0131 gibi Hz. Yahy\u00e2\u2019y\u0131 yaratmas\u0131n\u0131n da kolay oldu\u011funu ifade etti. Bunun \u00fczerine Zekeriyy\u00e2 (a.s) meleklerin bildirdi\u011fi bu m\u00fcjde hususunda kalbinin mutmain olmas\u0131 i\u00e7in bir i\u015faret istedi. Allah Te\u00e2l\u00e2 istedi\u011fi i\u015faretin, sapasa\u011flam h\u00e2line ra\u011fmen \u00fc\u00e7 g\u00fcn insanlarla konu\u015famamas\u0131 oldu\u011funu bildirdi. Muk\u00e2til b. S\u00fcleyman (\u00f6. 150\/767), Hz. Zekeriyy\u00e2\u2019n\u0131n istedi\u011fi al\u00e2metin h\u00e2mileli\u011fin ne zaman ba\u015flad\u0131\u011f\u0131na dair oldu\u011funu s\u00f6yler. Nitekim onun nakletti\u011fi bir rivayete g\u00f6re Zekeriyy\u00e2 (a.s), han\u0131m\u0131n\u0131n h\u00e2mile kald\u0131\u011f\u0131 gecenin sabah\u0131nda konu\u015famaz olmu\u015ftur.[17]<\/a> Bunun \u00fczerine Zekeriyy\u00e2 (a.s) ibadethaneden kavminin yan\u0131na \u00e7\u0131km\u0131\u015f ve i\u015faretle onlara sabah ak\u015fam Allah\u2019\u0131 tesbih etmelerini s\u00f6ylemi\u015ftir.[18]<\/a><\/p>\n

Bunlara ilave olarak \u00c2l-i \u0130mr\u00e2n s\u00fbresinde Hz. Zekeriyy\u00e2\u2019n\u0131n Rabbinin kat\u0131ndan temiz ve m\u00fcbarek bir z\u00fcrriyyet istedi\u011fi, m\u00e2bette kalkm\u0131\u015f ibadet ederken meleklerin kendisine nida ederek Allah\u2019\u0131n kendisini, Hz. \u0130sa\u2019y\u0131 tasdik edecek, efendi, nefsine h\u00e2kim ve s\u00e2lihlerden bir peygamber olan Hz. Yahy\u00e2 ile m\u00fcjdeledi\u011fini bildirdikleri haber verilmi\u015ftir. Hayretle bunun nas\u0131l olaca\u011f\u0131n\u0131 sormas\u0131 \u00fczerine de \u201cAllah\u2019\u0131n diledi\u011fini yapaca\u011f\u0131\u201d cevab\u0131 verilmi\u015ftir. Al\u00e2met olarak \u00fc\u00e7 g\u00fcn konu\u015famayaca\u011f\u0131 bildirildikten sonra kendisine \u201cRabbini \u00e7ok\u00e7a zikret, sabah ak\u015fam tesbih et!\u201d<\/em> emri verilmi\u015ftir.[19]<\/a> Bu bilgiler birbirini tamamlamaktad\u0131r.<\/p>\n

Muhammed b. K\u00e2\u02bbb (\u00f6. 108\/726 [?]) der ki: \u201cAllah birine zikri terkedebilece\u011fine dair ruhsat verecek olsayd\u0131, \u201cSenin i\u00e7in al\u00e2met, insanlarla \u00fc\u00e7 g\u00fcn konu\u015famaman, ancak i\u015faretle\u015febilmendir\u201d<\/em>[20]<\/a> buyurdu\u011fu zaman Hz. Zekeriyy\u00e2\u2019ya ruhsat verirdi. Ancak ona bunun ard\u0131ndan \u201cAyr\u0131ca Rabbini \u00e7ok\u00e7a zikret, sabah ak\u015fam tesbih et!\u201d<\/em> buyurmu\u015ftur.[21]<\/a><\/p>\n

Zemah\u015fer\u00ee\u2019ye (\u00f6. 538\/1144) g\u00f6re Hz. Zekeriyy\u00e2\u2019n\u0131n insanlarla konu\u015famay\u0131\u015f\u0131, Allah\u2019\u0131n bu b\u00fcy\u00fck nimetine \u015f\u00fck\u00fcr i\u00e7in o m\u00fcddet zarf\u0131nda dilini Allah\u2019\u0131 zikre vermesi, ba\u015fka \u015feylerle me\u015fgul etmemesi i\u00e7indir.[22]<\/a><\/p>\n

Muhtelif rivayetlere g\u00f6re Zekeriyy\u00e2 (a.s) o zaman yetmi\u015f veya yetmi\u015f k\u00fcsur ya\u015f\u0131ndayd\u0131.[23]<\/a> Kendisinin 92 veya 120, han\u0131m\u0131n\u0131n 98 ya\u015f\u0131nda oldu\u011fu da s\u00f6ylenmi\u015ftir.[24]<\/a><\/p>\n

Allah Te\u00e2l\u00e2 do\u011fdu\u011fu g\u00fcn Hz. Yahy\u00e2\u2019ya sel\u00e2m etti. Ayn\u0131 \u015fekilde \u00f6lece\u011fi g\u00fcn ve dirilece\u011fi g\u00fcn de sel\u00e2m edece\u011fini bildirdi.[25]<\/a> Yani onu her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck, g\u00fcnah, s\u0131k\u0131nt\u0131, azap ve korkudan emin k\u0131laca\u011f\u0131n\u0131, sel\u00e2mete \u00e7\u0131karaca\u011f\u0131n\u0131 haber verdi.<\/p>\n

 <\/p>\n

1.2. \u00a0\u00c7ocuklu\u011fu<\/h3>\n

Yahy\u00e2 (a.s) daha k\u00fc\u00e7\u00fck ya\u015flarda iken Allah Te\u00e2l\u00e2 ona hikmet, kalp yumu\u015fakl\u0131\u011f\u0131, ruh temizli\u011fi ve s\u00e2fiyeti vermi\u015fti. O, Allah\u2019tan sak\u0131nan, takv\u00e2 sahibi, anne babas\u0131na iyi davranan bir kimse idi. Asla isyanc\u0131 bir zorba olmad\u0131.[26]<\/a><\/p>\n

Hz. Yahy\u00e2\u2019n\u0131n son derece olgun bir \u00e7ocukluk hayat\u0131 ge\u00e7irdi\u011fi nakledilir. Sekiz ya\u015f\u0131nda Beyt\u00fc\u2019l-Makdis\u2019in hizmetine girip on be\u015f ya\u015f\u0131na kadar orada g\u00fcnd\u00fczleri hizmet etti\u011fi, geceleri de g\u00f6zya\u015flar\u0131 i\u00e7inde ibadette bulundu\u011fu rivayet edilir.[27]<\/a> \u0130bn\u00fc\u2019l-Es\u00eer (\u00f6. 630\/1233) onun kad\u0131nlar\u0131 hi\u00e7 arzu etmedi\u011fini ve \u00e7ocuklarla oyun oynamad\u0131\u011f\u0131n\u0131 nakleder.[28]<\/a> \u00c7ocuklar yan\u0131na gelip; \u201cHaydi gidip biraz oynayal\u0131m\u201d dediklerinde o; \u201cBiz oyun i\u00e7in mi yarat\u0131ld\u0131k?\u201d derdi.[29]<\/a> \u0130\u015fte \u201cBiz ona daha \u00e7ocuk iken hikmet vermi\u015ftik\u201d<\/em>[30]<\/a> \u00e2yetinin bu duruma i\u015faret etti\u011fi s\u00f6ylenir.[31]<\/a> O \u00e7ocuklu\u011fundan beri Allah\u2019a kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir itaat hayat\u0131 ya\u015fam\u0131\u015ft\u0131r.[32]<\/a><\/p>\n

 <\/p>\n

1.3. \u00a0Gen\u00e7li\u011fi<\/h3>\n

Yahy\u00e2 (a.s) b\u00fcy\u00fcy\u00fcp gen\u00e7le\u015fti\u011finde Allah Te\u00e2l\u00e2 ona, \u201cEy Yahy\u00e2 kitaba s\u0131ms\u0131k\u0131 sar\u0131l!\u201d <\/em>buyurdu.[33]<\/a> Kendisine peygamberlik verdi.<\/p>\n

Bize gelen rivayetlerden Hz. Yahy\u00e2\u2019n\u0131n gen\u00e7li\u011finde \u015fatafattan uzak, sade bir hayat ya\u015fad\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Buna g\u00f6re onun yemesi, i\u00e7mesi ve giyinmesi son derece m\u00fctevaz\u0131 idi.[34]<\/a> \u0130nsanlara da, fazla yiyecek ve giyeceklerini payla\u015fmalar\u0131n\u0131, kanaati, a\u00e7 g\u00f6zl\u00fcl\u00fckten ve zorbal\u0131ktan uzak durmay\u0131, g\u00fczel ahl\u00e2k\u0131, ad\u00e2leti tavsiye ediyordu. G\u00fcnahlardan uzak durmaya, tevbe ederek manev\u00ee temizli\u011fi elde etmeye ayr\u0131 bir ehemmiyet veriyordu. Ahiret ve hesap g\u00fcn\u00fc i\u00e7in haz\u0131rlanmay\u0131 \u0131srarla vurguluyordu.<\/p>\n

Gen\u00e7 ya\u015fta Tevrat\u2019\u0131 eline alm\u0131\u015f, \u0130srailo\u011fullar\u0131na vaaz ve nasihat etmeye ba\u015flam\u0131\u015ft\u0131. Daha sonra da Hz. Musa\u2019n\u0131n \u015feriat\u0131 ile amel etmek \u00fczere \u0130srailo\u011fullar\u0131na peygamber olarak g\u00f6nderildi.[35]<\/a><\/p>\n

K\u00e2\u02bbb el-Ahb\u00e2r\u2019dan (\u00f6. 32\/652) Hz. Yahy\u00e2\u2019n\u0131n y\u00fcz\u00fc ve s\u00fbreti g\u00fczel, yumu\u015fak huylu bir gen\u00e7 oldu\u011fu nakledilmi\u015ftir.[36]<\/a><\/p>\n

Rivayetlere bak\u0131ld\u0131\u011f\u0131nda Hz. Yahy\u00e2\u2019n\u0131n 32 ya\u015f\u0131nda \u015fehid edildi\u011fi anla\u015f\u0131lmaktad\u0131r.[37]<\/a> Baz\u0131 kaynaklara g\u00f6re, \u0130sr\u00e2 s\u00fbresinde \u0130sr\u00e2ilo\u011fullar\u0131\u2019n\u0131n yery\u00fcz\u00fcnde \u00e7\u0131karacaklar\u0131 bildirilen (17\/4) iki fesattan ikincisi onlar\u0131n Hz. Yahy\u00e2\u2019y\u0131 \u00f6ld\u00fcrmeleri ve Hz. \u00ces\u00e2\u2019y\u0131 da \u00f6ld\u00fcrmeye te\u015febb\u00fcs etmeleridir.[38]<\/a><\/p>\n

Hadislerde Ras\u00fblullah (s.a.v)\u2019in Mi\u02bbr\u00e2c esnas\u0131nda Hz. Yahy\u00e2 ve Hz. \u0130sa ile ikinci kat sem\u00e2da kar\u015f\u0131la\u015ft\u0131\u011f\u0131, onlara sel\u00e2m verdi\u011fi, onlar\u0131n da sel\u00e2ma kar\u015f\u0131l\u0131k verdikten sonra \u201cMerhab\u00e2 ey s\u00e2lih karde\u015f ve s\u00e2lih neb\u00ee\u201d dedikleri bildirilmektedir.[39]<\/a><\/p>\n

 <\/p>\n

2.\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. Yahy\u00e2\u2019n\u0131n Gen\u00e7lere Model Olabilecek G\u00fczel Vas\u0131flar\u0131<\/h2>\n

Kur\u2019\u00e2n-\u0131 Kerim\u2019de Hz. Yahy\u00e2\u2019n\u0131n gen\u00e7 ya\u015fta sahip oldu\u011fu ahl\u00e2k\u00ee \u00fcst\u00fcnl\u00fcklerin zikredilmesi, bu konuya k\u00fc\u00e7\u00fck ya\u015fta verilen ehemmiyeti g\u00f6stermektedir.[40]<\/a> Buna g\u00f6re ailede \u00e7ocu\u011fa k\u00fc\u00e7\u00fck ya\u015ftan itibaren g\u00fczel ahl\u00e2k e\u011fitimi verilmeli, g\u00fczel vas\u0131flar bir taraftan \u00e7ocu\u011fa s\u00f6zl\u00fc olarak anlat\u0131l\u0131rken, di\u011fer taraftan da fiil\u00ee olarak tatb\u00eek\u00e2t\u0131 yap\u0131lmal\u0131, ya\u015fanarak \u00f6\u011fretilmelidir. \u015eimdi Hz. Yahy\u00e2\u2019n\u0131n, kendilerinden \u00f6vg\u00fcyle bahsedilen ve gen\u00e7lere model olacak g\u00fczel vas\u0131flar\u0131n\u0131 s\u0131rayla g\u00f6relim:<\/p>\n

 <\/p>\n

2.1. \u00a0\u0130manda Model Olmas\u0131<\/h3>\n

2.1.1. \u0130manla Diri Bir G\u00f6nle Sahip Olmas\u0131<\/h4>\n

Kat\u00e2de\u2019ye (\u00f6. 117\/735) g\u00f6re Allah Te\u00e2l\u00e2 Hz. Yahy\u00e2\u2019y\u0131 imanla diriltti\u011fi, ihy\u00e2 etti\u011fi i\u00e7in ona \u201cYahy\u00e2\u201d ismini vermi\u015ftir.[41]<\/a> Ya\u015fl\u0131 anne babadan do\u011fdu\u011fu i\u00e7in bu ismin verildi\u011fini s\u00f6yleyenler de vard\u0131r.[42]<\/a> \u0130lk g\u00f6r\u00fc\u015f\u00fc dikkate alarak gencin manev\u00ee \u00e2leminin imanla hayat bulup canlanmas\u0131 gerekti\u011fini s\u00f6yleyebiliriz. Dolay\u0131s\u0131yla bir gence ilk l\u00e2z\u0131m olan ve onun i\u00e7in en hayat\u00ee, en \u00f6nemli \u015fey Allah\u2019a imand\u0131r. Bir insan\u0131n ebed\u00ee dirili\u015fi buna ba\u011fl\u0131d\u0131r. Ondan sonra di\u011fer g\u00fczel vas\u0131flar gelir.<\/p>\n

 <\/p>\n

2.1.2. Allah\u2019\u0131n Peygamberini Tasdik Etmesi<\/h4>\n

Yahy\u00e2 (a.s) Hz. \u0130sa\u2019dan alt\u0131 ay b\u00fcy\u00fckt\u00fc, peygamber olarak g\u00f6nderildi\u011finde onu ilk tasdik eden, Allah\u2019tan bir kelime oldu\u011funa ilk \u015fahitlik eden Hz. Yahy\u00e2 oldu.[43]<\/a> Bundan sonra onun yolu ve metodu \u00fczere ya\u015famaya ba\u015flad\u0131. Bir gencin Allah\u2019\u0131n peygamberini tasdik edip ona tabi olmas\u0131, iman esaslar\u0131ndan ve en ba\u015fta gelen vazifelerindendir. Dolay\u0131s\u0131yla g\u00fcn\u00fcm\u00fcz gen\u00e7li\u011finin Ras\u00fblullah (s.a.v) Efendimiz\u2019i \u00e7ok iyi tan\u0131y\u0131p onu tasdik etmesi ve izinden gitmesi, en b\u00fcy\u00fck ihtiyac\u0131d\u0131r.<\/p>\n

 <\/p>\n

2.1.3. Dini korumas\u0131<\/h4>\n

Zekeriyy\u00e2 (a.s), \u00f6l\u00fcm\u00fcnden sonra \u0130srailo\u011fullar\u0131n\u0131n k\u00f6t\u00fclerinden olan yak\u0131nlar\u0131n\u0131n; dini de\u011fi\u015ftirmelerinden, toplumu do\u011fru d\u00fczg\u00fcn y\u00f6netmemelerinden korkuyordu.[44]<\/a> Bu sebeple s\u00e2lih bir evlat istiyordu. Bundan hareketle gen\u00e7lerin dini \u00f6\u011frenme, onu ya\u015fama, di\u011fer insanlara tebli\u011f etme ve koruma idealini kazanmalar\u0131 gerekti\u011fini s\u00f6yleyebiliriz. Zira din, gen\u00e7lerle ayakta kal\u0131r ve ancak onlarla gelece\u011fe ta\u015f\u0131nabilir. Bir milletin gelece\u011fini g\u00f6rmek i\u00e7in onlar\u0131n gen\u00e7lerinin durumuna bakmak yeterlidir. Gen\u00e7ler nelerle me\u015fgul oluyor ve nas\u0131l yeti\u015ftiriliyorsa gelecek de ona g\u00f6re \u015fekillenecek demektir.<\/p>\n

 <\/p>\n

2.1.4. \u0130nsanlara Dini \u00d6\u011fretmesi<\/h4>\n

Yahy\u00e2 (a.s) \u0130srailo\u011fullar\u0131n\u0131n bayramlar\u0131nda ve toplant\u0131 yerlerinde durup vaaz eder, onlar\u0131 Allah\u2019a ibadete davet ederdi.[45]<\/a> \u015eam\u2019a gidip \u0130sa (a.s) ile bulu\u015ftu\u011fu zaman da halk\u0131 Allah\u2019a ibadete davetten geri durmam\u0131\u015ft\u0131.[46]<\/a> Hz. \u0130sa\u2019n\u0131n Yahy\u00e2 (a.s)\u2019\u0131 on iki havarisinin ba\u015f\u0131nda insanlara Allah\u2019\u0131n emir ve nehiylerini bildirmek \u00fczere g\u00f6nderdi\u011fi de rivayet edilir.[47]<\/a> Ras\u00fblullah (s.a.v) onun din\u00ee h\u00fck\u00fcmleri tebli\u011fine dair bir h\u00e2diseyi \u015f\u00f6yle haber vermi\u015flerdir:<\/p>\n

\u201c\u2026Yahy\u00e2 (a.s) insanlar\u0131 Beyt\u00fc\u2019l-Makdis\u2019te toplad\u0131. Mescid a\u011fz\u0131na kadar doldu. Mahfillere de oturdular. Yahy\u00e2 (a.s) onlara \u015f\u00f6yle hitap etti: Allah bana be\u015f kelime g\u00f6nderdi ve onlarla amel etmemi ve size de onlarla amel etmeyi emretmemi s\u00f6yledi: <\/em><\/p>\n

Bunlardan birincisi Allah\u2019a ibadet etmeniz, ona hi\u00e7bir ortak ko\u015fmaman\u0131zd\u0131r. Allah\u2019a ortak ko\u015fan\u0131n mis\u00e2li \u015fudur: Bir adam, kendi \u00f6z mal\u0131ndan alt\u0131n veya g\u00fcm\u00fc\u015f mukabilinde bir k\u00f6le sat\u0131n al\u0131r ve ona: \u00abBu benim evim, bu da i\u015fim. \u00c7al\u0131\u015f, kazand\u0131\u011f\u0131n\u0131 bana \u00f6de!\u00bb der. K\u00f6le \u00e7al\u0131\u015f\u0131r, fakat kazanc\u0131n\u0131 efendisinden ba\u015fkas\u0131na \u00f6der. Hanginiz k\u00f6lesinin b\u00f6yle olmas\u0131na raz\u0131 olur?<\/em><\/p>\n

Allah size namaz\u0131 emretti. Namaz k\u0131larken sa\u011fa-sola bak\u0131nmay\u0131n. Zira Allah y\u00fcz\u00fcn\u00fc, sa\u011fa sola bakmad\u0131\u011f\u0131 m\u00fcddet\u00e7e namazda bulunan kulunun y\u00fcz\u00fcne \u00e7evirir.<\/em><\/p>\n

Size orucu da emrediyorum! Bunun mis\u00e2li \u015fu adam\u0131n h\u00e2line benzer; O bir grup i\u00e7erisindedir. Yan\u0131nda bir kese i\u00e7inde misk vard\u0131r. Herkes onun kokusundan ho\u015flanmaktad\u0131r. Oru\u00e7lunun (a\u011fz\u0131nda h\u00e2s\u0131l olan) koku, Allah indinde misk kokusundan daha ho\u015ftur. <\/em><\/p>\n

Size sadakay\u0131 da emrediyorum! Bunun mis\u00e2li de \u015fu adam\u0131n h\u00e2line benzer: D\u00fc\u015fmanlar\u0131 onu esir edip ellerini boynuna ba\u011flam\u0131\u015f ve boynunu vurmak \u00fczere \u00f6ne s\u00fcrm\u00fc\u015flerdir. Adam: \u00abBen az \u00e7ok ne varsa mal\u0131m\u0131 fidye olarak verip kendimi kurtarmak istiyorum\u00bb der ve fidye ile kendini onlardan kurtar\u0131r. <\/em><\/p>\n

Ben size Allah Te\u00e2l\u00e2\u2019y\u0131 zikretmenizi de emrediyorum! Bunun mis\u00e2li de \u015fudur: Bir ki\u015fi d\u00fc\u015f\u00fcn\u00fcn, d\u00fc\u015fmanlar\u0131 pe\u015finden s\u00fcratle geliyor ve onu yakalamak istiyorlar. O z\u00e2t ancak sa\u011flam bir kaleye s\u0131\u011f\u0131n\u0131nca kendisini onlardan koruyabiliyor. Kul da b\u00f6yledir. Kendisini \u015feytandan ancak Allah\u2019\u0131n zikri ile koruyabilir.\u201d<\/em>[48]<\/a><\/p>\n

Ahmed bin Hanbel\u2019in (\u00f6. 241\/855) riv\u00e2yetinde zikir ile al\u00e2kal\u0131 k\u0131s\u0131m \u015f\u00f6yle biter: \u201cKul Allah\u2019\u0131 zikretmeye devam ederse \u015feytana kar\u015f\u0131, bu adamdan daha iyi korunmu\u015f, daha muhkem bir yere s\u0131\u011f\u0131nm\u0131\u015f olur.\u201d<\/em>[49]<\/a><\/p>\n

Yahy\u00e2 (a.s) insanlara Allah\u2019\u0131n dinini \u00f6\u011freterek onlar\u0131 ebed\u00ee saadete ula\u015ft\u0131rmak i\u00e7in gayret etmi\u015ftir. Bizim gen\u00e7lerimiz de \u00f6ncelikle kendileri dini g\u00fczel bir \u015fekilde \u00f6\u011frenip ya\u015fad\u0131ktan sonra insanlara bu g\u00fczellikleri \u00f6\u011fretmeyi ve onlar\u0131 \u00e7irkin \u015feylerden uzakla\u015ft\u0131rmay\u0131 hedef edinmelidirler.<\/p>\n

 <\/p>\n

2.2. \u0130limde Model Olmas\u0131<\/h3>\n

2.2.1. Kitaba S\u0131ms\u0131k\u0131 Sar\u0131lmas\u0131<\/h4>\n

Yahy\u00e2 (a.s), Allah\u2019\u0131n kitab\u0131 olan Tevrat\u2019a b\u00fcy\u00fck bir ciddiyet ve devaml\u0131l\u0131kla sar\u0131lm\u0131\u015ft\u0131r.[50]<\/a> Demek ki daha k\u00fc\u00e7\u00fck ya\u015fta iken \u00e7ocuklara Allah\u2019\u0131n kitab\u0131 Kur\u2019\u00e2n-\u0131 Kerim\u2019i evvela okumay\u0131 \u00f6\u011fretmek, sonra da seviyelerine g\u00f6re muhtevas\u0131n\u0131 yava\u015f yava\u015f anlatmak icap eder. Gen\u00e7 olduklar\u0131nda ise Kit\u00e2bullah\u2019a sahip \u00e7\u0131kmalar\u0131, h\u00fck\u00fcmlerini ya\u015fay\u0131p di\u011fer insanlara da \u00f6\u011fretmeleri gerekti\u011fini kavramalar\u0131 l\u00e2z\u0131md\u0131r.<\/p>\n

\u00a0<\/em><\/p>\n

2.2.2. \u0130lim, Anlay\u0131\u015f, Zek\u00e2 ve Hikmet Sahibi Olmas\u0131<\/h4>\n

Kur\u2019\u00e2n\u2019da Hz. Yahy\u00e2\u2019ya k\u00fc\u00e7\u00fck ya\u015fta \u201ch\u00fck\u00fcm\u201d<\/em> verildi\u011fi bildirilmektedir.[51]<\/a> Bu kelimeyi m\u00fcfessirler anlay\u0131\u015f, ahk\u00e2m, marifet ve hikmet[52]<\/a> diye tefsir eder, Allah Te\u00e2l\u00e2\u2019n\u0131n Hz. Yahy\u00e2\u2019ya daha k\u00fc\u00e7\u00fck ya\u015flardayken Kit\u00e2bullah\u2019a kar\u015f\u0131 derin bir anlay\u0131\u015f verdi\u011fini s\u00f6ylerler.[53]<\/a> O h\u00e2lde gen\u00e7lerimize Kur\u2019\u00e2n\u2019\u0131n hikmetlerini anlatma hususunda ge\u00e7 kal\u0131nmamal\u0131d\u0131r. Seviyelerine g\u00f6re Kur\u2019\u00e2n k\u0131ssa ve mesellerini, temsil ve te\u015fbihlerini, bunlardaki h\u00fck\u00fcmleri ve hikmetleri anlatarak onlar\u0131n zihin d\u00fcnyalar\u0131n\u0131 g\u00fczel bilgilerle s\u00fcslemek l\u00e2z\u0131md\u0131r.<\/p>\n

\u00c2yetteki \u201ch\u00fck\u00fcm\u201d kelimesine \u201cak\u0131l\u201d manas\u0131 veren de olmu\u015ftur. Zemah\u015fer\u00ee, Allah\u2019\u0131n, k\u00fc\u00e7\u00fck ya\u015fta Hz. Yahy\u00e2\u2019n\u0131n akl\u0131n\u0131 sa\u011flamla\u015ft\u0131rd\u0131\u011f\u0131, sonra da ona vahyetti\u011fi g\u00f6r\u00fc\u015f\u00fcne yer verir.[54]<\/a> Bu durumda gen\u00e7lerin ak\u0131l ve zihin yap\u0131s\u0131n\u0131 g\u00fc\u00e7lendirecek tedbirler al\u0131nmal\u0131, bunlar\u0131 zaafa u\u011fratacak al\u0131\u015fkanl\u0131k, davran\u0131\u015f ve g\u0131dalardan onlar\u0131 korumal\u0131d\u0131r.<\/p>\n

 <\/p>\n

2.2.3. \u0130lmi Miras Almas\u0131<\/h4>\n

Zekeriyy\u00e2 (a.s) Allah\u2019tan bir \u00e7ocuk isterken kendisine ve Ya\u02bbk\u00fbb o\u011fullar\u0131na v\u00e2ris olacak bir evlat istemi\u015fti. Hz. Zekeriyy\u00e2\u2019n\u0131n miras b\u0131rakacak bir mal\u0131n\u0131n olmamas\u0131, peygamberlerin d\u00fcnya mal\u0131na \u00f6nem vermemeleri, alt\u0131n ve g\u00fcm\u00fc\u015f de\u011fil ilim miras b\u0131rakmalar\u0131 sebebiyle \u00e2yette bahsedilen miras\u0131n n\u00fcb\u00fcvvet, ilim, hikmet, takva ve riyaset gibi \u015feyler oldu\u011fu akla gelmektedir. Nitekim Muk\u00e2til, Hz Yahy\u00e2\u2019n\u0131n, Ya\u02bbk\u00fbb o\u011fullar\u0131n\u0131n ilim ve riyasetine v\u00e2ris oldu\u011funu s\u00f6ylemi\u015ftir.[55]<\/a> M\u00fcc\u00e2hid (\u00f6. 103\/721) onun babas\u0131 ve Ya\u02bbk\u00fbb \u00e2ilesinden ald\u0131\u011f\u0131 miras\u0131n ilim oldu\u011funu nakleder. Hasan Basr\u00ee de miras olarak n\u00fcb\u00fcvvet ve ilim ald\u0131\u011f\u0131n\u0131 ifade eder.[56]<\/a><\/p>\n

Ras\u00fblullah (s.a.v) konuyla ilgili \u015f\u00f6yle buyurmu\u015flard\u0131r: \u201cBir kimse, ilim elde etmek arzusuyla bir yola girerse, Allah o ki\u015fiyi cennetin yollar\u0131ndan birine sevkeder. Melekler yapt\u0131\u011f\u0131ndan ho\u015fnut olduklar\u0131 i\u00e7in ilim \u00f6\u011frenmek isteyen kimsenin \u00fczerine kanatlar\u0131n\u0131 gererler. G\u00f6klerde ve yerde bulunan her \u015fey, hatta suyun alt\u0131ndaki bal\u0131klar bile \u00e2lim i\u00e7in Allah\u2019a isti\u011ffar ederler. \u00c2limin \u00e2bide \u00fcst\u00fcnl\u00fc\u011f\u00fc, dolunay\u0131n di\u011fer y\u0131ld\u0131zlara olan \u00fcst\u00fcnl\u00fc\u011f\u00fc gibidir. \u00c2limler, peygamberlerin v\u00e2risleridir. Peygamberler, m\u00eeras olarak alt\u0131n ve g\u00fcm\u00fc\u015f b\u0131rakmazlar; onlar ilmi miras b\u0131rak\u0131rlar. Kim bu m\u00eer\u00e2s\u0131 al\u0131rsa, b\u00fcy\u00fck bir nasip alm\u0131\u015f olur.\u201d<\/em>[57]<\/a><\/p>\n

Bug\u00fcn biz de gen\u00e7lerimize iman, ilim ve ameli miras b\u0131rakmaya gayret etmeli, onlar\u0131 bu t\u00fcr miras\u0131n pe\u015finde ko\u015facak bir \u015fuurda yeti\u015ftirmeliyiz.<\/p>\n

 <\/p>\n

2.3. \u0130badette Model Olmas\u0131<\/h3>\n

2.3.1. Allah\u2019\u0131n Rahmetini Umarak ve Azab\u0131ndan Korkarak Dua Etmesi<\/h4>\n

K\u00e2\u02bbb (r.a) Hz. Yahy\u00e2\u2019n\u0131n \u00e7ok ibadet etti\u011fini ve itaatinin son derece kuvvetli oldu\u011funu nakletmi\u015ftir.[58]<\/a> Ona hen\u00fcz sab\u00ee iken ilim ve hikmet verilmi\u015fti. Yahy\u00e2 (a.s), Allah\u2019\u0131 tan\u0131may\u0131 sa\u011flayan bu ilim ve hikmet ile s\u0131ms\u0131k\u0131 sar\u0131ld\u0131\u011f\u0131 kitap sayesinde ibadetin \u00f6nemini iyice kavram\u0131\u015f olmal\u0131d\u0131r. Bu konuda ailesinin katk\u0131lar\u0131n\u0131 da unutmamak gerekir. Zira onun b\u00fct\u00fcn aile fertleri ibadet konusunda birbirleriyle yard\u0131mla\u015f\u0131rlard\u0131. Allah\u2019\u0131n rahmetini umarak ve azab\u0131ndan korkarak O\u2019na yalvar\u0131r, dua ve ibadet ederlerdi.[59]<\/a><\/p>\n

Abdullah ibn Hak\u00eem \u015f\u00f6yle der: Eb\u00fb Bekir (r.a) bize bir hutbe \u00eerad etti ve \u015f\u00f6yle dedi:<\/p>\n

\u201cEmm\u00e2 ba\u2019d: Size, Allah\u2019a kar\u015f\u0131 takv\u00e2 s\u00e2hibi olman\u0131z\u0131 tavsiye ederim. O\u2019nu l\u00e2y\u0131k oldu\u011fu \u015fekilde sen\u00e2 edin! Korku ile \u00fcmid aras\u0131nda olun, Allah\u2019tan isterken \u0131sr\u00e2r edin! Allah -azze ve celle- Zekeriya (a.s) ile \u00e2ilesini \u00f6verek \u015f\u00f6yle buyuruyor:<\/p>\n

\u00ab\u2026Onlar, hay\u0131r i\u015flerinde ko\u015fu\u015furlar, umarak ve korkarak bize yalvar\u0131rlard\u0131; onlar, bize kar\u015f\u0131 derin bir hu\u015f\u00fb i\u00e7indeydiler\u00bb.<\/em>\u201d[60]<\/sup><\/a><\/p>\n

Hz. Yahy\u00e2\u2019n\u0131n ailesi, bu davran\u0131\u015flar\u0131yla bizlere, ki\u015finin \u00e7ocu\u011funa yapabilece\u011fi en b\u00fcy\u00fck iyilik ve hayr\u0131n, onun ibadet duygusunu geli\u015ftirmek ve Allah ila olan ili\u015fkisini sa\u011flam bir temele oturtmak oldu\u011funu \u00f6\u011fretmektedir.[61]<\/a><\/p>\n

 <\/p>\n

2.3.2. Hu\u015f\u00fb Sahibi Olmas\u0131<\/h4>\n

Hz. Yahy\u00e2 ve ailesi hu\u015f\u00fb ehli kimselerdi, Allah\u2019a derin bir sayg\u0131 i\u00e7inde ya\u015farlard\u0131.[62]<\/a> M\u00fctevaz\u0131 idiler, Allah\u2019a ibadet ve dua etmekten \u00e7ekinmez, bu konuda b\u00fcy\u00fcklenmezlerdi.[63]<\/a><\/p>\n

L\u00fcgatte \u201csessiz ve sakin durmak, al\u00e7ak g\u00f6n\u00fcll\u00fc olmak, Hakk\u2019a boyun e\u011fmek; yumu\u015fakl\u0131k, kolayl\u0131k\u201d gibi manalara gelen hu\u015f\u00fb\u2019<\/em>, Allah kar\u015f\u0131s\u0131nda duyulan sayg\u0131 ve t\u00e2zimden dolay\u0131 her t\u00fcrl\u00fc benlik iddias\u0131n\u0131 terkederek O\u2019na boyun e\u011fme ve bunun hareketlere yans\u0131yan tezah\u00fcr\u00fc\u00a0\u015feklinde tarif edilebilir. Hu\u015f\u00fb\u02bbun k\u00f6kleri kalpte, tezah\u00fcr\u00fc bedendedir. Kalple ilgili y\u00f6n\u00fc, Allah\u2019\u0131n azameti kar\u015f\u0131s\u0131nda kulun b\u00fcy\u00fck bir sayg\u0131 hissiyle edep h\u00e2lini b\u00fcr\u00fcnmesidir. Bedene \u00e2it taraf\u0131 da bu sayg\u0131 ve edep duygusunun uzuvlara yans\u0131mas\u0131yla ki\u015finin s\u00fck\u00fbnet ve vakar ifade eden bir g\u00f6r\u00fcn\u00fc\u015f, duru\u015f ve davran\u0131\u015f sergilemesidir.[64]<\/a> Bu t\u00fcr duygular, Hz. Yahy\u00e2 \u00f6rne\u011finde oldu\u011fu gibi aile ortam\u0131n\u0131n deste\u011fi ile daha kolay ve daha iyi bir \u015fekilde kazan\u0131labilmektedir.<\/p>\n

 <\/p>\n

2.4. Ahl\u00e2kta Model Olmas\u0131<\/h3>\n

2.4.1. \u015eefk\u00e2t, Merhamet ve Rikkat Sahibi olmas\u0131<\/h4>\n

Meryem 19\/13\u2019te ge\u00e7en \u201chan\u00e2n\u201d<\/em> kelimesi, rahmet, \u015fefk\u00e2t, rikkat, muhabbet ve tazim manalar\u0131na gelir.[65]<\/a> Bir annenin kalp yumu\u015fakl\u0131\u011f\u0131n\u0131, s\u0131cac\u0131k sevgi ve \u015fefk\u00e2tini hat\u0131rlat\u0131r. Allah Te\u00e2l\u00e2 rahmet, \u015fefk\u00e2t ve muhabbetiyle Hz. Zekeriyy\u00e2 ve Yahy\u00e2\u2019ya ikram ve ihsanlarda bulunmu\u015f, daha sonra bu g\u00fczel vas\u0131flar\u0131 onlara da vermi\u015ftir.[66]<\/a> Yahy\u00e2 (a.s) kalbinde Allah\u2019a kar\u015f\u0131 engin bir muhabbet besliyordu. Allah\u2019\u0131n kullar\u0131na kar\u015f\u0131 da b\u00fcy\u00fck bir muhabbet, merhamet, \u015fefkat ve tazim duygular\u0131yla doluydu. Rikkat-i kalbiye sahibiydi. Bundan hareketle anne-baba ve e\u011fitimcilerin de, \u00e7ocuklara sevgi, \u015fefkat, rikkat, merhamet ve tazim duygular\u0131n\u0131 a\u015f\u0131lamaya ve bunlar\u0131n e\u011fitimini vermeye \u00f6zen g\u00f6stermeleri gerekti\u011fini s\u00f6yleyebiliriz.<\/p>\n

\u00a0<\/em><\/p>\n

2.4.2. Ruh Temizli\u011fi (S\u00e2fiyet)<\/h4>\n

Yahy\u00e2 (a.s) g\u00fcnahlardan uzak duran tertemiz bir gen\u00e7 idi, bedenini Rabbine t\u00e2atte kullan\u0131r, devaml\u0131 amel-i s\u00e2lihler i\u015flerdi.[67]<\/a> Her t\u00fcrl\u00fc hay\u0131r ve iyilik hususunda artarak devam eden bir geli\u015fim g\u00f6sterirdi.[68]<\/a> Ras\u00fblullah (s.a.v) Hz. Yahy\u00e2\u2019n\u0131n \u00e7ok hay\u0131rl\u0131 bir ki\u015fi oldu\u011funu ifade ettikten sonra bunun sebebinin de Allah\u2019\u0131n onu Kur\u2019\u00e2n\u2019da g\u00fczel vas\u0131flarla anlatmas\u0131 oldu\u011funu s\u00f6ylemi\u015f, ilgili \u00e2yetleri okumu\u015f ve sonunda; \u201cHi\u00e7bir k\u00f6t\u00fcl\u00fck yapmad\u0131, hatta b\u00f6yle bir \u015feyi akl\u0131ndan bile ge\u00e7irmedi\u201d<\/em> buyurmu\u015ftur.[69]<\/a><\/p>\n

Gen\u00e7lerin kalp ve ruh temizli\u011fini muhafaza edip bunlar\u0131 geli\u015ftirmeye \u00e7al\u0131\u015fmak, e\u011fitimin en m\u00fchim hedefi olmal\u0131d\u0131r.<\/p>\n

 <\/p>\n

2.4.3. Her Y\u00f6n\u00fcyle Allah\u2019\u0131n ve Kullar\u0131n\u0131n R\u0131z\u00e2s\u0131n\u0131 Kazanmas\u0131<\/h4>\n

Zekeriyy\u00e2 (a.s) Allah\u2019tan kendisine din, ahl\u00e2k ve z\u00e2hir\u00ee g\u00f6r\u00fcn\u00fc\u015f itibariyle Allah\u2019\u0131n ve kullar\u0131n\u0131n r\u00e2z\u0131 olaca\u011f\u0131 vas\u0131fta bir \u00e7ocuk ve hatta ayn\u0131 vas\u0131fta tertemiz bir z\u00fcrriyet bah\u015fetmesini istemi\u015fti.[70]<\/a> Cen\u00e2b-\u0131 Hak onun bu duas\u0131n\u0131 kabul ederek ona Hz. Yahy\u00e2\u2019y\u0131 bah\u015fetti. O hem Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanan, hem de insanlar taraf\u0131ndan sevilip kendisinden memnun olunan bir gen\u00e7ti.<\/p>\n

Hem Allah\u2019\u0131n r\u0131zas\u0131na uygun bir hayat ya\u015fayan hem de \u00e7evresindeki insanlar\u0131n memnuniyetini kazanabilen bir gen\u00e7, hi\u00e7 \u015f\u00fcphesiz ideal bir gen\u00e7tir.<\/p>\n

 <\/p>\n

2.5. Takv\u00e2da Model Olmas\u0131<\/h3>\n

2.5.1. G\u00fcnahlardan Uzak Durmas\u0131<\/h4>\n

Yahy\u00e2 (a.s) Allah\u2019tan korkar, O\u2019nun t\u00e2atine ko\u015far, emirleri yerine getirir, haramlardan ka\u00e7\u0131n\u0131rd\u0131. Gayet temizdi, hi\u00e7 g\u00fcnah i\u015flemezdi.[71]<\/a> Takvay\u0131 \u015fiar edinmi\u015fti.[72]<\/a> Ha\u015fyetullah sebebiyle \u00e7ok a\u011flard\u0131.[73]<\/a> Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015flard\u0131r: \u201c\u00c2demo\u011fullar\u0131ndan herkes mutlaka bir hata (g\u00fcnah) i\u015flemi\u015f veya buna istek duymu\u015ftur, ancak Yahy\u00e2 b. Zekeriyy\u00e2 bunun h\u00e2ricindedir.\u201d<\/em>[74]<\/a><\/p>\n

Abdullah b. Amr (\u00f6. 65\/684-85): \u201cHerkes mutlaka Allah\u2019\u0131n huzuruna g\u00fcnahla \u00e7\u0131kar, ancak Yahy\u00e2 b. Zekeriyy\u00e2 bundan m\u00fcstesnad\u0131r\u201d demi\u015f ve \u201cEfendi, nefsine h\u00e2kim, iffetli\u201d<\/em>[75]<\/a> \u00e2yetini okumu\u015ftur.[76]<\/a> H\u00e2kim en-Neyseb\u00fbr\u00ee (\u00f6. 405\/1014) ise bu s\u00f6z\u00fc Peygamberimize izafe etmi\u015ftir.[77]<\/a> Hasan Basr\u00ee, onun hi\u00e7 g\u00fcnah i\u015flemedi\u011fini ve hi\u00e7bir kad\u0131na da meyletmedi\u011fini, yani onu arzu etmedi\u011fini s\u00f6ylemi\u015ftir.[78]<\/a> Fahreddin er-R\u00e2z\u00ee (\u00f6. 606\/1210), \u201cBu vas\u0131fta insanlar\u0131n en evl\u00e2 olan\u0131, Allah\u2019a isyan etmeyen ve b\u00f6yle bir \u015feyi hi\u00e7 akl\u0131ndan ge\u00e7irmeyen kimsedir. Yahy\u00e2 (a.s) b\u00f6yle idi\u201d demi\u015ftir.[79]<\/a><\/p>\n

Peygamberler Allah taraf\u0131ndan g\u00fcnahlardan korunmu\u015f masum insanlard\u0131r. Onlar\u0131n d\u0131\u015f\u0131ndaki insanlar ise b\u00f6yle de\u011fildir. Ancak onlara d\u00fc\u015fen de her \u015feyden evvel g\u00fcnahlardan sak\u0131nmaya gayret etmektir. Yasaklardan uzak durmak, emirleri yapmaktan \u00f6nce gelir. Gen\u00e7lere de her \u015feyden \u00f6nce bu hassasiyeti kazand\u0131rmak l\u00e2z\u0131md\u0131r. Buna ra\u011fmen i\u00e7ine d\u00fc\u015f\u00fclen hatalar i\u00e7in de hemen tevbe ve isti\u011ffara sar\u0131lman\u0131n l\u00fczumu anlat\u0131lmal\u0131d\u0131r. Nitekim Yahy\u00e2 (a.s) bu hususta da gen\u00e7lere \u00f6rnek olmu\u015ftur. Hasan Basr\u00ee\u2019nin rivayetine g\u00f6re bir g\u00fcn Hz. \u0130sa ile Hz. Yahy\u00e2 kar\u015f\u0131la\u015fm\u0131\u015flard\u0131. \u0130sa (a.s): \u201cBenim i\u00e7in isti\u011ffar ediver, sen benden daha hay\u0131rl\u0131s\u0131n!\u201d dedi. Yahy\u00e2 (a.s) da ona: \u201cAs\u0131l sen benim i\u00e7in isti\u011ffar ediver, sen benden daha hay\u0131rl\u0131s\u0131n!\u201d dedi. \u0130sa (a.s): \u201cSen benden daha hay\u0131rl\u0131s\u0131n, \u00e7\u00fcnk\u00fc ben kendi \u00fczerime sel\u00e2m ettim[80]<\/a> sana ise Allah sel\u00e2m etti\u201d[81]<\/a> dedi.[82]<\/a> Bu rivayette iki peygamber, bir taraftan isti\u011ffar\u0131n ehemmiyet ve l\u00fczumunu anlat\u0131rken bir taraftan da tevazu ve kar\u015f\u0131dakine h\u00fcrmetin en g\u00fczel \u00f6rne\u011fini sergilemi\u015flerdir.<\/p>\n

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2.5.2. \u0130ffetli ve Nefsine H\u00e2kim olmas\u0131<\/h4>\n

Kur\u2019\u00e2n-\u0131 Kerim\u2019de Hz. Yahy\u00e2\u2019n\u0131n iffetli ve nefsine h\u00e2kim bir gen\u00e7 oldu\u011fu bildirilirken \u201chas\u00fbr\u201d<\/em> kelimesi kullan\u0131l\u0131r.[83]<\/a> Tefsirlerde Hz. Yahy\u00e2\u2019n\u0131n kad\u0131nlara ilgi duymamas\u0131n\u0131n iktidars\u0131zl\u0131ktan kaynakland\u0131\u011f\u0131n\u0131 s\u00f6yleyen rivayetler nakledilse de, \u062d\u0635\u0648\u0631 kelimesinin \u062d\u0627\u0635\u0631 manas\u0131nda[84]<\/a> \u201cg\u00fcc\u00fc olmas\u0131na ra\u011fmen kendisini kad\u0131nlardan al\u0131koyan\u201d[85]<\/a> olarak anla\u015f\u0131lmas\u0131 peygamberlerin s\u0131fatlar\u0131ndaki kemali vurgulamak ve onlara noksanl\u0131k izafe etmemek ad\u0131na daha isabetli g\u00f6r\u00fcnmektedir.[86]<\/a> Nitekim Elmal\u0131l\u0131 Muhammed Hamdi Yaz\u0131r (\u00f6. 1942) bu kelimeyi: \u201cKudreti var iken, gerek kad\u0131n ve gerek s\u00e2ir \u015fehev\u00e2t-\u0131 d\u00fcny\u00e2dan nefsini son derece hasr \u00fc zapteden m\u00fccerred (bek\u00e2r), af\u00eef, z\u00e2hid, t\u00e2rik-i d\u00fcnya\u201d diye tefsir eder.[87]<\/a> Burada m\u00fcbala\u011fa s\u00eegas\u0131n\u0131n kullan\u0131lmas\u0131, Hz. Yahy\u00e2\u2019n\u0131n iffetini koruma, \u015fehvetine h\u00e2kim olma ve haramlardan uzak durma hususundaki itina ve dikkatini ve bu vasf\u0131n Allah kat\u0131ndaki de\u011ferini g\u00f6stermektedir.[88]<\/a><\/p>\n

Bir gencin nefsine ve \u015fehvetine h\u00e2kim olmas\u0131, a\u015f\u0131r\u0131 d\u00fcnyev\u00ee arzular\u0131n\u0131 kontrol\u00fc alt\u0131nda tutmas\u0131, g\u00fcnahlardan korunmas\u0131n\u0131n en b\u00fcy\u00fck ad\u0131m\u0131d\u0131r. \u015eehvetin en kuvvetli oldu\u011fu gen\u00e7lik devrinde, bir\u00e7ok g\u00fcnahlar bu duygu sebebiyle i\u015flenir ve insan pek \u00e7ok zarara bu vesileyle u\u011frar. Dolay\u0131s\u0131yla \u00e7ocuklara ve gen\u00e7lere iffetin \u00f6nemi iyice anlat\u0131lmal\u0131 ve bunun e\u011fitimi verilmelidir. Bunun yan\u0131nda b\u00fcy\u00fcklere d\u00fc\u015fen vazife de gen\u00e7lerin bulundu\u011fu ortamlar\u0131 onlar\u0131n iffetlerini kolayca koruyabilecekleri bir \u015fekilde tanzim etmektir.<\/p>\n

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2.5.3. Sel\u00e2mette Olmas\u0131<\/h4>\n

Allah Te\u00e2l\u00e2 do\u011fdu\u011fu g\u00fcn Hz. Yahy\u00e2\u2019ya sel\u00e2m etti. Ayn\u0131 \u015fekilde \u00f6lece\u011fi g\u00fcn ve dirilece\u011fi g\u00fcn de sel\u00e2m edece\u011fini bildirdi.[89]<\/a> Bu sel\u00e2m \u015f\u00f6yle anla\u015f\u0131lm\u0131\u015ft\u0131r: Allah Te\u00e2l\u00e2, Hz. Yahy\u00e2\u2019n\u0131n do\u011fdu\u011fu g\u00fcn \u015eeytan\u2019\u0131n ona bir k\u00f6t\u00fcl\u00fck yapmas\u0131na m\u00fcsaade etmemi\u015f, ona eman vermi\u015ftir. Bu sebeple k\u0131yamet g\u00fcn\u00fc herkes mutlaka bir g\u00fcnah i\u015flemi\u015f olarak gelirken Hz. Yahy\u00e2\u2019n\u0131n hi\u00e7 g\u00fcnah\u0131 olmad\u0131\u011f\u0131 h\u00e2lde gelece\u011fi rivayet edilir. \u00d6ld\u00fc\u011f\u00fc g\u00fcn de kabir fitnesinden emin olmu\u015ftur. Yeniden diriltilece\u011fi g\u00fcn ise k\u0131yamet g\u00fcn\u00fcn\u00fcn azab\u0131ndan, o deh\u015fetli g\u00fcn\u00fcn korkular\u0131ndan emin olacakt\u0131r.[90]<\/a><\/p>\n

Taber\u00ee\u2019nin nakline g\u00f6re \u0130bn At\u0131yye \u015f\u00f6yle demi\u015ftir: \u201c\u0130nsan\u0131n kendini en yaln\u0131z hissetti\u011fi ve farkl\u0131 bir ortama girdi\u011fi yerler \u00fc\u00e7 tanedir:<\/p>\n