Dr. \u00d6\u011fr. \u00dcyesi Murat Kaya<\/p>\n
\u0130nsan k\u00e2in\u00e2t\u0131n h\u00fcr varl\u0131\u011f\u0131. \u0130radesiyle istedi\u011fini yapabilen, d\u00fc\u015f\u00fcn\u00fcp konu\u015fan de\u011ferli bir yarat\u0131k. Her an bir kazanc\u0131n pe\u015finde ko\u015far. Kazand\u0131\u011f\u0131 \u015feyler ise temelde ikiye ayr\u0131l\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 mahdud ve ge\u00e7icidir. Di\u011fer k\u0131sm\u0131 ise ebed\u00ee ve kal\u0131c\u0131d\u0131r.<\/p>\n
Y\u00fcce Rabbimiz hakikatin ne oldu\u011funu a\u00e7\u0131k bir \u015fekilde bildirmi\u015f ve kullar\u0131n\u0131 serbest b\u0131rakm\u0131\u015ft\u0131r. \u201cDileyen iman etsin, dileyen ink\u00e2r etsin\u201d<\/em> buyurmu\u015ftur. Do\u011fru karar vermelerine yard\u0131mc\u0131 olmak i\u00e7in de ink\u00e2r edenlerin kar\u015f\u0131la\u015faca\u011f\u0131 ceza ile iman edenlerin kazanaca\u011f\u0131 m\u00fck\u00e2f\u00e2t\u0131 bildirmi\u015ftir. Hele iman edip s\u00e2lih ameller i\u015fleyenlerin ecrini asla z\u00e2yi etmeyece\u011fini haber vermi\u015ftir. (el-Kehf 18\/30) Onlar bu kazan\u00e7l\u0131 i\u015flerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ebed\u00ee cennetlerde sonsuza kadar al\u0131p duracaklard\u0131r. Hem de aynen de\u011fil, kat kat fazlas\u0131 ve en g\u00fczel h\u00e2liyle\u2026<\/p>\n G\u00fcnl\u00fck hayat\u0131m\u0131zda ge\u00e7ici nimetlerin h\u00e2lini devaml\u0131 seyrederiz. Mesel\u00e2 baharda ya\u011fmur ya\u011far, her taraf ye\u015ferir, reng\u00e2renk \u00e7i\u00e7ekler a\u00e7ar. \u0130ki hafta ge\u00e7meden bu g\u00fczelim renkler solmaya ba\u015flar. Bir m\u00fcddet sonra sarar\u0131r. Biraz sonra da kuruyup r\u00fczg\u00e2r\u0131n savurdu\u011fu \u00e7er-\u00e7\u00f6p h\u00e2line geliverir. (el-Kehf 18\/45) Bu \u00f6rnek g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde her sene tekrarlan\u0131r. \u00c2k\u0131beti ise k\u0131yamettir. D\u00fcnya bir daha bahar\u0131 g\u00f6remez ve yok olup gider. F\u00e2n\u00ee kazan\u00e7lar\u0131n sonu hep bu \u015fekildedir. Ama kal\u0131c\u0131 amellerin kazanc\u0131 as\u0131l k\u0131yametten sonra ba\u015flar ve asla yok olmaz. Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyuruyor: \u201cServet ve o\u011fullar, d\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fcd\u00fcr; b\u00e2k\u00ee kalan s\u00e2lih ameller ise Rabbinin nezdinde hem sevap\u00e7a daha hay\u0131rl\u0131 hem de \u00fcmit ba\u011flamaya daha l\u00e2y\u0131kt\u0131r.\u201d<\/em> (el-Kehf 18\/46)<\/p>\n Mal, m\u00fclk ve evlat da bir nimettir. Hayat\u0131n s\u00fcs\u00fcd\u00fcr. Ama onlara tak\u0131l\u0131p kalmamak gerekir. Aksine onlar\u0131 ebed\u00ee kazanc\u0131n sermayesi k\u0131lmak l\u00e2z\u0131md\u0131r. \u015eunu unutmayal\u0131m ki bitmeyen, t\u00fckenmeyen kazan\u00e7 ancak Allah ile yap\u0131lan al\u0131\u015fveri\u015flerde elde edilir. Allah (c.c) kuluyla ticaret yapar. Onun can\u0131n\u0131, vaktini ve mal\u0131n\u0131 sat\u0131n al\u0131r, kar\u015f\u0131l\u0131\u011f\u0131nda sonsuz nimetler ihs\u00e2n eder. Allah kulunun can\u0131na ve mal\u0131na \u00e7ok b\u00fcy\u00fck bir de\u011fer bi\u00e7mi\u015ftir. Ba\u015fka kimse onu veremez. Kulun can\u0131n\u0131 vermesi, sadece \u015fehit olmas\u0131 anlam\u0131na gelmez. S\u0131hhatini, vaktini, akl\u0131n\u0131 Allah yolunda kullanmas\u0131 da buna d\u00e2hildir. Allah ile al\u0131\u015fveri\u015f yapan ki\u015fi, can\u0131n\u0131 sadece Allah\u2019a itaatte kullan\u0131r, mal\u0131n\u0131 da ancak Allah yolunda harcar.[1]<\/a> \u0130\u015fte vak\u0131f insanlar bu ticarete giren yi\u011fitlerdir. Ne muhte\u015fem bir ticarettir bu! Sat\u0131n alan Allah Te\u00e2l\u00e2, \u00fccret Cennet\u00fc\u2019l-Me\u2019v\u00e2, arac\u0131 ise Muhammed Mustafa (s.a.v)\u2026<\/p>\n Zamanla t\u00fckenen kazan\u00e7lar\u0131n pe\u015finde ko\u015fanlar da asl\u0131nda onlar\u0131 ebed\u00ee zannederek \u00e7al\u0131\u015f\u0131rlar. \u015eeytan onlara \u00f6yle hayal ettirir. Zira hi\u00e7 kimse f\u00e2n\u00eeli\u011fi istemez. \u00c2hirete inanmazlar ama \u201cvarsa bile orada da bu mal ve evlat bana verilir\u201d diye d\u00fc\u015f\u00fcn\u00fcrler. Ancak bir m\u00fcddet sonra hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frarlar. Hi\u00e7 bitmeyecek zannettikleri \u015feylerin yok olu\u015funu ac\u0131yla seyrederler. Nimet zannettikleri \u015feylerin azaba d\u00f6n\u00fc\u015f\u00fcn\u00fc g\u00f6r\u00fcrler. Dolay\u0131s\u0131yla d\u00fcnyada nefsi yenerek kal\u0131c\u0131 gibi g\u00f6r\u00fcnen sahte s\u00fcslere de\u011fil, ger\u00e7ekten ebed\u00ee olan i\u015flere y\u00f6nelmek gerekir. \u201cAllah, do\u011fru yola gidenlerin hid\u00e2yetini art\u0131r\u0131r. B\u00e2k\u00ee kalacak olan s\u00e2lih ameller, Rabbinin nezdinde hem m\u00fck\u00e2fat bak\u0131m\u0131ndan daha hay\u0131rl\u0131, hem de \u00e2k\u0131bet\u00e7e daha iyidir.\u201d <\/em>(Meryem 19\/76)<\/p>\n Peki bu \u00e2yetlerde bahsedilen kal\u0131c\u0131 s\u00e2lih ameller nelerdir?<\/p>\n Ras\u00fblullah (s.a.v) bir g\u00fcn;<\/p>\n \u201c\u2012el-B\u00e2kiy\u00e2t\u00fc\u2019s-S\u00e2lih\u00e2t\u2019\u0131 (kal\u0131c\u0131 s\u00e2lih amelleri) \u00e7ok s\u00f6yleyin!\u201d <\/em>buyurdular. Ash\u00e2b-\u0131 kir\u00e2m:<\/p>\n \u201c\u2012Onlar nelerdir ey Allah\u2019\u0131n Ras\u00fbl\u00fc?\u201d diye sordular. Allah Ras\u00fbl\u00fc (s.a.v);<\/p>\n \u201c\u2012el-Millet\u00fc, (yani dinin \u00f6z\u00fcd\u00fcr)\u201d<\/em> buyurdular. Tekrar sorduklar\u0131nda Efendimiz (s.a.v) yine ayn\u0131 cevab\u0131 verdiler. D\u00f6rd\u00fcnc\u00fcs\u00fcnde ise;<\/p>\n \u201c\u2012Tekbir, tehlil, tesbih, tahmid ve l\u00e2 havle ve l\u00e2 kuvvete ill\u00e2 bill\u00e2h\u201d <\/em>buyurdular. (Ahmed, III, 75)<\/p>\n el-Millet\u00fc, <\/em>din demektir. Yani bu s\u00f6zler dinin tamam\u0131n\u0131 ihtiva eder, \u00f6z\u00fcn\u00fc te\u015fkil eder. Bunlar dinimizin temel zikirleridir ve ona mahsus s\u00f6zlerdir. Onlar\u0131 ancak bu dinin mensuplar\u0131 bilir. Bu s\u00f6zler m\u00fcsl\u00fcman\u0131n dilinden hi\u00e7 d\u00fc\u015fmez. Bunlar\u0131 insan ne kadar kalbinin derinliklerinde hakk\u0131yla idrak edebilirse, dinde o kadar derinlik kazanm\u0131\u015f demektir. Bu s\u00f6zlerin ecri sahibi i\u00e7in kal\u0131c\u0131d\u0131r, ebediyyen saklan\u0131r, asla bitip t\u00fckenmez. Sahibi bunlarla Allah Te\u00e2l\u00e2\u2019ya yakla\u015f\u0131r. Di\u011fer bir rivayette ayr\u0131ca bu zikirlerin, \u201ca\u011fac\u0131n yapraklar\u0131n\u0131 d\u00f6kt\u00fc\u011f\u00fc gibi g\u00fcnahlar\u0131 d\u00f6kt\u00fc\u011f\u00fc\u201d <\/em>bildirilmi\u015ftir.[2]<\/a><\/p>\n Sa\u00eed b. M\u00fcseyyeb \u015f\u00f6yle demi\u015ftir: \u201cel-B\u00e2kiy\u00e2t\u00fc\u2019s-S\u00e2lih\u00e2t\u2026<\/em> Onlar kulun \u015f\u00f6yle demesidir: All\u00e2hu ekber, s\u00fcbh\u00e2nallah, el-Hamd\u00fc lill\u00e2h, l\u00e2 il\u00e2he illall\u00e2h, l\u00e2 havle vel\u00e2 kuvvete ill\u00e2 bill\u00e2h.\u201d[3]<\/a><\/p>\n \u0130nsan ge\u00e7ici i\u015fleri yapt\u0131\u011f\u0131nda, \u00e7al\u0131\u015ft\u0131\u011f\u0131 kadar kar\u015f\u0131l\u0131k al\u0131r. O miktar\u0131 al\u0131nca kar\u015f\u0131l\u0131\u011f\u0131 bitmi\u015f olur ve yeniden \u00e7al\u0131\u015f\u0131p tekrar kazanmas\u0131 gerekir. Kal\u0131c\u0131 ameller i\u00e7in b\u00f6yle bir s\u0131n\u0131r \u00e7izilmemi\u015ftir. Yapt\u0131\u011f\u0131n i\u015fin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 sonsuza kadar al\u0131r durursun. Asla bitip t\u00fckenmez.<\/p>\n \u0130bn Abbas (r.a) \u00e2yette \u00f6zendirilen kal\u0131c\u0131 s\u00e2lih amelleri \u015f\u00f6yle s\u0131ralam\u0131\u015ft\u0131r: Allah\u2019\u0131n zikri; teb\u00e2rekallah, esta\u011ffirullah, sallall\u00e2hu al\u00e2 Ras\u00fblillah gibi zikirler, namaz, oru\u00e7, hac, sadaka, k\u00f6le \u00e2z\u00e2d etmek, cih\u00e2d, s\u0131la-i rahim\u2026 Yani bunun gibi b\u00fct\u00fcn g\u00fczel ameller. Bunlar cennette g\u00f6kler ve yer devam etti\u011fi m\u00fcddet\u00e7e sahibi i\u00e7in ebediyyen kalacak amellerdir.[4]<\/a><\/p>\n Bunlara g\u00fczel, s\u00f6z, be\u015f vakit namaz, niyetler ve istekler de ilave edilir. Zira ameller niyetlerle kabul edilir ve Allah\u2019a y\u00fckselir. H\u00e2s\u0131l\u0131 Allah\u2019\u0131n r\u0131z\u00e2s\u0131 taleb edilerek ihlasla yap\u0131lan, Allah\u2019a itaat olan her \u015fey b\u00e2k\u00ee kalan s\u00e2lih amellerdendir. Bunlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 asl\u00e2 t\u00fckenmez. Hatta zaman\u0131n ge\u00e7mesiyle artarak devam eder. Bu da Allah\u2019\u0131n nihayetsiz bir lutfudur.<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz\u2019in sevgili k\u0131z\u0131n\u0131 kal\u0131c\u0131 amellere y\u00f6nlendirmesini Hz. Ali\u2019den dinleyelim: \u201cHz. F\u00e2t\u0131ma (r.a), babas\u0131na \u00e2ilesinin en sevgili olan\u0131 idi. De\u011firmen \u00e7evirdi\u011fi i\u00e7in elinde, k\u0131rba ile su ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in boynunda yaralar olu\u015fur, evin temizli\u011fiyle me\u015fgul olurken de \u00fcst\u00fc ba\u015f\u0131 toz toprak i\u00e7inde kal\u0131rd\u0131. Bir ara Allah Ras\u00fbl\u00fc\u2019ne b\u00e2z\u0131 k\u00f6leler getirilmi\u015fti. Hz. F\u00e2t\u0131ma\u2019ya:<\/p>\n \u00ab\u2013Babana gidip bir hizmet\u00e7i istesen!\u00bb dedim. O da gitti. Efendimiz\u2019in b\u00e2z\u0131 kimselerle konu\u015ftu\u011funu g\u00f6r\u00fcp geri d\u00f6nm\u00fc\u015f. Ertesi g\u00fcn Ras\u00fblullah (s.a.v) F\u00e2t\u0131ma\u2019ya gelerek:<\/p>\n \u00ab\u2013K\u0131z\u0131m ihtiy\u00e2c\u0131n ne idi?\u00bb<\/em> diye sordular. F\u00e2t\u0131ma s\u00fck\u00fbt edip cevap vermedi. Ben araya girip:<\/p>\n \u00ab\u2013<\/em>Ben anlatay\u0131m ey Allah\u2019\u0131n Ras\u00fbl\u00fc!\u00bb diyerek meseleyi arzettim. Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Ey F\u00e2t\u0131ma! Allah\u2019tan kork! Allah\u2019\u0131n farzlar\u0131n\u0131 ed\u00e2 et! \u00c2ilenin i\u015flerini yap! Yata\u011f\u0131na girince otuz \u00fc\u00e7 kere \u00abS\u00fcbh\u00e2nallah\u00bb, otuz \u00fc\u00e7 kere \u00abel-Hamd\u00fc lillah\u00bb, otuz d\u00f6rt kere \u00abAllahu ekber\u00bb, de! B\u00f6ylece hepsi y\u00fcz yapar. Bu senin i\u00e7in hizmet\u00e7iden daha hay\u0131rl\u0131d\u0131r\u201d<\/em> buyurdular. Hz. F\u00e2t\u0131ma:<\/p>\n \u00ab\u2212Allah\u2019tan ve Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden r\u00e2z\u0131y\u0131m!\u00bb dedi. Ras\u00fblullah (s.a.v) ona hizmet\u00e7i vermedi.\u201d[5]<\/a><\/p>\n Ali (r.a) o g\u00fcnden sonra bu zikri hi\u00e7 ihm\u00e2l etmedi\u011fini s\u00f6ylerdi. Bunu duyan biri ona, hayat\u0131n\u0131n en zor \u00e2n\u0131n\u0131 hat\u0131rlatarak:<\/p>\n \u201c\u2013S\u0131ff\u00een gecesi de mi okudun?\u201d dedi. Ali (r.a):<\/p>\n \u201c\u2013Evet, S\u0131ff\u00een gecesi de okudum\u201d cevab\u0131n\u0131 verdi. (M\u00fcslim, Zikr, 80)<\/p>\n Bu b\u00e2k\u00ee ameller ayn\u0131 zamanda insan\u0131 cehennem az\u00e2b\u0131ndan koruyan birer kalkand\u0131r. Eb\u00fb H\u00fcreyre (r.a) anlat\u0131yor: Birg\u00fcn Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Kalkanlar\u0131n\u0131z\u0131 al\u0131n\u0131z!\u201d<\/em> buyurdular. Biz:<\/p>\n \u201c\u2013D\u00fc\u015fman geldi de onlara kar\u015f\u0131 m\u0131 kalkanlar\u0131m\u0131z\u0131 alal\u0131m?\u201d diye sorduk. Efendimiz (s.a.v):<\/p>\n \u201c\u2013Hay\u0131r, sizi cehennemden koruyacak kalkanlar\u0131n\u0131z\u0131 al\u0131n\u0131z: \u00abS\u00fcbh\u00e2nall\u00e2hi velhamd\u00fc lill\u00e2hi ve l\u00e2 il\u00e2he illall\u00e2hu vall\u00e2hu ekber\u00bb deyiniz! Bunlar k\u0131y\u00e2met g\u00fcn\u00fc kurtar\u0131c\u0131 olarak gelir ve sizi kar\u015f\u0131lar. Bu s\u00f6zler b\u00e2k\u00ee kalacak s\u00e2lih amellerdir\u201d <\/em>buyurdular.[6]<\/a><\/p>\n Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur: \u201cAllah ile beraber ba\u015fka bir il\u00e2ha yalvarma! \u00c7\u00fcnk\u00fc O\u2019ndan ba\u015fka il\u00e2h yoktur. O\u2019nun z\u00e2t\u0131ndan ba\u015fka her \u015fey yok olacakt\u0131r. H\u00fck\u00fcm yaln\u0131z O\u2019na aittir. Siz de sonunda O\u2019nun huzuruna \u00e7\u0131kar\u0131lacaks\u0131n\u0131z.\u201d<\/em> (el-Kasas 28\/88)<\/p>\n \u00c2yette ge\u00e7en \u201cVech\u201d<\/em> kelimesinin, \u201ckastedilen ve d\u00f6n\u00fclen y\u00f6n\u201d m\u00e2nas\u0131 da vard\u0131r. Buna g\u00f6re \u00e2yet-i kerimenin m\u00e2n\u00e2s\u0131 \u015f\u00f6yle olur: \u201cO\u2019nun r\u0131z\u00e2 ve ho\u015fnutlu\u011funun kastedildi\u011fi y\u00f6nden ba\u015fka her \u015fey yok olacakt\u0131r.\u201d Bu da Allah r\u0131z\u00e2s\u0131 i\u00e7in yap\u0131lan amellerin kal\u0131c\u0131, di\u011ferlerinin ise ge\u00e7ici oldu\u011funu g\u00f6sterir.<\/p>\n S\u00f6z\u00fcm\u00fcz\u00fc Hz. \u00d6mer\u2019in duas\u0131na \u201c\u00e2m\u00een\u201d diyerek bitirelim:<\/p>\n \u201cAllah\u2019\u0131m! D\u00fcnyay\u0131 bize s\u00fcsledin ve ondan sonras\u0131n\u0131n d\u00fcnyadan daha hay\u0131rl\u0131 oldu\u011funu haber verdin! Bizim nasibimizi daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131 olan tarafta k\u0131l!\u201d[7]<\/a> \u00c2m\u00een!<\/p>\n \u062f\u064e\u0639\u0652\u0648\u0670\u064a\u0647\u064f\u0645\u0652 \u0641\u06ea\u064a\u0647\u064e\u0627 \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0648\u064e\u062a\u064e\u062d\u0650\u064a\u0651\u064e\u062a\u064f\u0647\u064f\u0645\u0652 \u0641\u06ea\u064a\u0647\u064e\u0627 \u0633\u064e\u0644\u064e\u0627\u0645\u064c\u06da \u0648\u064e\u0627\u0670\u062e\u0650\u0631\u064f \u062f\u064e\u0639\u0652\u0648\u0670\u064a\u0647\u064f\u0645\u0652 \u0627\u064e\u0646\u0650 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u0670\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u06ea\u064a\u0646\u064e\u06df<\/p>\n \u201cOrada onlar\u0131n dualar\u0131, \u00abSen b\u00fct\u00fcn noksan s\u0131fatlardan uzaks\u0131n Allah\u0131m!\u00bb; kar\u015f\u0131l\u0131kl\u0131 iyi dilekleri de \u00absel\u00e2m\u00bb \u015feklinde olacakt\u0131r. Dualar\u0131 da, \u00ab\u00c2lemlerin rabbi olan Allah\u2019a hamdolsun\u00bb diyerek son bulur.\u201d<\/em> (Y\u00fbnus 10\/10)<\/p>\n <\/p>\n [1]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-vec\u00eez,<\/em> Katar: Viz\u00e2rat\u00fc\u2019l-Evk\u00e2f, 2007, IV, 416.<\/p>\n [2]<\/a> \u0130bn M\u00e2ce, Edeb, 56.<\/p>\n [3]<\/a> Muvatta\u2019<\/em>, Kur\u2019\u00e2n, 23.<\/p>\n [4]<\/a> Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n,<\/em> XVIII, 35.<\/p>\n [5]<\/a> Eb\u00fb D\u00e2v\u00fbd, Harac, 19-20\/2988. Bkz. Buh\u00e2r\u00ee, Ash\u00e2b\u00fc\u2019n-Neb\u00ee, 9, Humus, 6; Nefek\u00e2t, 6, 7; Deav\u00e2t, 11.<\/p>\n [6]<\/a> H\u00e2kim, el-M\u00fcstedrek, <\/em>I, 725\/1985.<\/p>\n