{"id":16154,"date":"2020-12-09T19:27:32","date_gmt":"2020-12-09T17:27:32","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=16154"},"modified":"2020-12-09T19:27:36","modified_gmt":"2020-12-09T17:27:36","slug":"yoldaki-engeller","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=16154","title":{"rendered":"Yoldaki Engeller"},"content":{"rendered":"\n

Cennette yarat\u0131l\u0131p yery\u00fcz\u00fcne hal\u00eefe<\/em> olarak indirilen insan garip bir yolcu gibidir, Allah\u2019\u0131n huzuruna do\u011fru yol almaktad\u0131r. Bu yolda sel\u00e2metle gidip menzil-i maks\u00fbda ula\u015fabilmesi i\u00e7in Allah\u2019tan gelen hidayete t\u00e2bi olmas\u0131 ve baz\u0131 engelleri a\u015fmas\u0131 gerekir. Onun her zaman ve her yerde kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131p yoldan sapt\u0131rmaya \u00e7al\u0131\u015fan en b\u00fcy\u00fck d\u00fc\u015fman\u0131 \u015feytand\u0131r.[1]<\/sup><\/a> \u0130nsan onun kibir, isyank\u00e2rl\u0131k, \u00fcmitsizlik, kendi hatas\u0131n\u0131 ba\u015fkas\u0131na y\u00fckleme, kin g\u00fcd\u00fcp intikam alma[2]<\/sup><\/a> gibi k\u00f6t\u00fcl\u00fcklerinden uzak durmal\u0131d\u0131r. Hak yoldan sapt\u0131rmak i\u00e7in ba\u015fvuraca\u011f\u0131 hilelere kar\u015f\u0131 \u00e7ok dikkatli olmal\u0131d\u0131r.[3]<\/sup><\/a> \u00c7\u00fcnk\u00fc \u0130blis kibri ve isyan\u0131 sebebiyle rahmetten kovulmu\u015f, ilk insan da ona kand\u0131\u011f\u0131 i\u00e7in cennetten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131.[4]<\/sup><\/a> \u015eimdi insan\u0131n kendi gayretiyle tekrar oray\u0131 hak etmesi gerekmektedir.<\/p>\n\n\n\n

\u0130nsan\u0131n asl\u00ee vatan\u0131na d\u00f6nme yolculu\u011funda di\u011fer b\u00fcy\u00fck d\u00fc\u015fman\u0131 nefsi ve onun baz\u0131 \u00f6zellikleridir. \u00c7\u00fcnk\u00fc nefis iyili\u011fe de k\u00f6t\u00fcl\u00fc\u011fe de k\u00e2biliyetli<\/em> yarat\u0131lm\u0131\u015ft\u0131r.[5]<\/sup><\/a> Fel\u00e2ha erebilmek i\u00e7in onun k\u00f6t\u00fc vas\u0131flar\u0131 terbiye edilmelidir.<\/p>\n\n\n\n

\u0130mtihan d\u00fcnyas\u0131nda nefsin k\u00f6t\u00fcl\u00fc\u011fe meylini art\u0131ran bir\u00e7ok unsur vard\u0131r. D\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fc, onun i\u00e7in \u00e7ok c\u00e2zip bir engeldir. Y\u00fcce Rabbimiz bunu \u015f\u00f6yle haber verir: \u201cNefs\u00e2n\u00ee arzulara, (bilhassa) kad\u0131nlara, o\u011fullara, y\u0131\u011f\u0131n y\u0131\u011f\u0131n biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, soylu atlara, sa\u011fmal hayvanlara ve ekinlere d\u00fc\u015fk\u00fcnl\u00fck insanlara \u00e7ekici gelmi\u015ftir. \u0130\u015fte bunlar d\u00fcnya hayat\u0131n\u0131n ge\u00e7ici menfaatleridir. H\u00e2lbuki var\u0131lacak g\u00fczel yer, Allah\u2019\u0131n kat\u0131ndad\u0131r.\u201d<\/em>[6]<\/sup><\/a><\/p>\n\n\n\n

D\u00fcnya, insanlar\u0131 imtihan i\u00e7in s\u00fcslenmi\u015ftir.[7]<\/sup><\/a> Onun oyun ve e\u011flencesine kap\u0131lan insan as\u0131l hayat\u0131 unutuverir.[8]<\/sup><\/a> Di\u011fer taraftan \u015feytan insan\u0131 aldatmak i\u00e7in yemin etmi\u015ftir. Onun zaaflar\u0131yla d\u00fcnyan\u0131n c\u00e2zibesini bulu\u015fturmaya gayret eder, insana her y\u00f6nden yakla\u015f\u0131r;[9]<\/sup><\/a> onun karakterini de \u00e2k\u0131betini de kendisine benzetmeye \u00e7al\u0131\u015f\u0131r.[10]<\/sup><\/a> B\u00f6ylece imandan uzakla\u015fan ve Allah\u2019\u0131n zikrinden y\u00fcz \u00e7eviren insanlar\u0131n d\u00fcnya hayat\u0131ndan ba\u015fka arzular\u0131 kalmaz, orada kal\u0131c\u0131 olman\u0131n yollar\u0131n\u0131 aramaya ba\u015flarlar.[11]<\/sup><\/a><\/p>\n\n\n\n

\u0130nsan nefsinin terbiye edilmesi gereken vas\u0131flar\u0131ndan biri zul\u00fcm<\/em>d\u00fcr. O, kendisine ve di\u011fer insanlara k\u00f6t\u00fcl\u00fck eder, haks\u0131zl\u0131klarda bulunur. Allah\u2019\u0131n emrine kar\u015f\u0131 c\u00fcr\u2019etk\u00e2r davran\u0131r ve sonunda aldan\u0131r.[12]<\/sup><\/a><\/p>\n\n\n\n

\u0130nsan\u0131n di\u011fer bir vasf\u0131 ise ceh\u00e2let<\/em>tir. O pek \u00e7ok \u015feyi bilmedi\u011fi gibi ayn\u0131 zamanda fevr\u00ee davran\u0131\u015flarda da bulunur.[13]<\/sup><\/a> \u00c2k\u0131betinin ne olaca\u011f\u0131n\u0131 bilmez, sonunu d\u00fc\u015f\u00fcnmeden b\u00fcy\u00fck sorumluluklar y\u00fcklenir. D\u00fcnya hayat\u0131n\u0131n sadece g\u00f6r\u00fcnen y\u00fcz\u00fcn\u00fc k\u0131smen bilir.[14]<\/sup><\/a> Bu y\u00fczden s\u0131k\u0131nt\u0131ya d\u00fc\u015ft\u00fc\u011f\u00fcnde Allah\u2019a yalvar\u0131p yakar\u0131r, aczini itiraf eder ve Rabbini hat\u0131rlar; rahata kavu\u015ftu\u011funda ise duay\u0131 da \u015f\u00fckr\u00fc de unutur.[15]<\/a> \u201cHay\u0131r! Ger\u00e7ek \u015fu ki insan, kendini kendine yeterli g\u00f6rerek azg\u0131nl\u0131k eder.\u201d<\/em>[16]<\/sup><\/a> Allah ona mal\u0131 ve bedeniyle ilgili bir nimet tatt\u0131rd\u0131\u011f\u0131nda buna sevinir. Fakat kendi elleriyle yapt\u0131\u011f\u0131 g\u00fcnahlar sebebiyle ba\u015f\u0131na bir bel\u00e2 geldi\u011finde hemen \u00fcmitsizli\u011fe d\u00fc\u015fer<\/em>, nank\u00f6rle\u015fir<\/em>.[17]<\/sup><\/a> O, d\u00fcnya imtihan\u0131n\u0131n s\u0131rr\u0131n\u0131 da anlamam\u0131\u015ft\u0131r. Her \u015feyi mal \u00e7oklu\u011fuyla \u00f6l\u00e7er. \u201cRabbi ona imtihan i\u00e7in ikramda bulundu\u011funda ve ona nimetler ihsan etti\u011finde, \u00abRabbim bana ikram etti\u00bb der. Onu imtihan edip r\u0131zk\u0131n\u0131 daraltt\u0131\u011f\u0131nda ise \u00abRabbim beni \u00f6nemsemedi\u00bb der.\u201d<\/em>[18]<\/sup><\/a><\/p>\n\n\n\n

\u0130nsan\u0131n huzuruna engel olan bir \u00f6zelli\u011fi de cimrilik <\/em>ve mal sevgisi<\/em>dir. Allah te\u00e2l\u00e2 \u015f\u00f6yle buyurur: \u201cDe ki: E\u011fer siz Rabbimin rahmet hazinelerine sahip olsayd\u0131n\u0131z, o zaman da t\u00fckenir korkusuyla cimrilik ederdiniz. Zaten insan \u00e7ok cimridir.\u201d<\/em>[19]<\/sup><\/a> \u201cO, mal sevgisine a\u015f\u0131r\u0131 derecede kap\u0131lm\u0131\u015ft\u0131r.\u201d<\/em>[20]<\/sup><\/a> \u201cHay\u0131r, hay\u0131r! Do\u011frusu siz yetime ikram etmiyorsunuz, birbirinizi yoksulu yedirmeye te\u015fvik etmiyorsunuz, miras\u0131 hak hukuk demeden yiyorsunuz, mal\u0131 a\u015f\u0131r\u0131 derecede seviyorsunuz.\u201d<\/em>[21]<\/sup><\/a> \u0130nsan mal\u0131n\u0131nkendisini sonsuza kadar ya\u015fataca\u011f\u0131n\u0131 zanneder.[22]<\/sup><\/a> Ancak bu b\u00fcy\u00fck bir aldan\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131 yoldan \u00e7\u0131karan di\u011fer bir \u00f6zelli\u011fi de h\u0131rsl\u0131<\/em> olmas\u0131d\u0131r. O, haklar\u0131ndan, menfaatlerinden ve arzular\u0131ndan asla vazge\u00e7mek istemez, hep kendi rahat\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr.[23]<\/sup><\/a> Mal ve s\u0131hhat istemekten usanmaz.[24]<\/sup><\/a>Allah te\u00e2l\u00e2 onu bu tabiat\u0131na muh\u00e2lefet edip \u015feriate uymaya, ihsan ve takva sahibi olmaya te\u015fvik etmektedir.[25]<\/sup><\/a> \u201c\u2026Kim nefsinin bencilli\u011finden korunmay\u0131 ba\u015far\u0131rsa i\u015fte kurtulu\u015fa erecekler onlard\u0131r.\u201d<\/em>[26]<\/a><\/p>\n\n\n\n

 Kur\u2019\u00e2n insan\u0131n haset<\/em> duygusuna da i\u015faret eder. \u0130nsan haset duygusu sebebiyle \u00f6z karde\u015fini \u00f6ld\u00fcrecek derecede c\u00e2n\u00eele\u015febilir.[27]<\/sup><\/a><\/p>\n\n\n\n

\u0130nsan nank\u00f6r<\/em>d\u00fcr, kendisine yap\u0131lan iyilikleri \u00e7abucak unutuverir.[28]<\/sup><\/a> Elindeki nimetin de\u011ferini bilmez.<\/p>\n\n\n\n

\u0130nsan\u0131n e\u011fitilmeye muhta\u00e7 yanlar\u0131ndan biri de onun aceleci<\/em> olu\u015fudur. \u201c\u0130nsan aceleci olarak\u201d<\/em> veya \u201c<\/em>aceleden yarat\u0131lm\u0131\u015ft\u0131r.\u201d<\/em>[29]<\/sup><\/a> Hatta o cehaleti ve acelecili\u011fi sebebiyle hayr\u0131 i\u00e7in dua etti\u011fi gibi \u015ferri i\u00e7in de dua eder.S\u0131k\u0131ld\u0131\u011f\u0131nda veya \u00f6fkelendi\u011finde kendisine ve sevdiklerine beddua etmeye ba\u015flar.[30]<\/sup><\/a> Allah Ras\u00fbl\u00fc (s.a.v) Mekke m\u00fc\u015friklerini uyarm\u0131\u015f, ink\u00e2r ettikleri takdirde ba\u015flar\u0131na el\u00eem bir azab\u0131n gelece\u011fini bildirmi\u015fti. Onlar ise azab\u0131n tez elden gelmesini, ba\u015flar\u0131na ta\u015f ya\u011fd\u0131r\u0131lmas\u0131n\u0131 hatta k\u0131yametin bile bir an evvel kopmas\u0131n\u0131 istediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2: \u201cSize \u00e2yetlerimi g\u00f6sterece\u011fim; benden acele istemeyin\u201d <\/em>buyurdu. \u0130nsan\u0131n aceleci y\u00f6n\u00fc terbiye edilmezse, basit bir d\u00fcnya zevki i\u00e7in ebed\u00ee sa\u00e2detini feda ediverir.[31]<\/sup><\/a><\/p>\n\n\n\n

\u0130nsandaki acelecili\u011fin bir tez\u00e2h\u00fcr\u00fc de d\u00fcnya hayat\u0131na d\u00fc\u015fk\u00fcnl\u00fck<\/em>t\u00fcr. Acele ile ayn\u0131 k\u00f6kten t\u00fcreyen \u00c2cile<\/em> ismi, d\u00fcnya i\u00e7in kullan\u0131lm\u0131\u015f ve insan\u0131n d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmay\u0131, yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hemen burada almay\u0131 sevdi\u011fi bildirilmi\u015ftir. \u201cHay\u0131r! Do\u011frusu siz \u00c2cileyi (pe\u015fini, \u00e7abucak gelip ge\u00e7en d\u00fcnya menfaatini) seviyorsunuz, \u00c2hireti ise bir yana b\u0131rak\u0131yorsunuz.\u201d<\/em>[32]<\/sup><\/a><\/p>\n\n\n\n

Bir de insan\u0131n \u201ccedelci, tart\u0131\u015fmaya \u00e7ok d\u00fc\u015fk\u00fcn bir varl\u0131k\u201d<\/em> oldu\u011fu bildirilir.[33]<\/sup><\/a> O i\u00e7indeki kuvvetli benlik duygusu sebebiyle, kesin bilgisi olmayan hususlarda fikir beyan eder, tart\u0131\u015fmaya girer. H\u00e2lbuki onun ilmi s\u0131n\u0131rl\u0131d\u0131r, bilmedikleri bildiklerinden daha fazlad\u0131r. Gayb\u0131 bilemez mesel\u00e2, yar\u0131n ne olaca\u011f\u0131n\u0131 bilemez. Ne kendi k\u0131yameti olan \u00f6l\u00fcm vaktini ve mek\u00e2n\u0131n\u0131, ne de b\u00fcy\u00fck k\u0131yametin zaman\u0131n\u0131 bilir.[34]<\/sup><\/a> Ancak o, sadece Allah\u2019\u0131n bildirmesiyle bilinebilecek olan gayb\u00ee konularda tart\u0131\u015fmalara girer. Gurur ve kibri onu bo\u015f ve anlams\u0131z tart\u0131\u015fmalara s\u00fcr\u00fckler.<\/p>\n\n\n\n

B\u00fct\u00fcn bunlara ilaveten bir de insan zay\u0131f<\/em> yarat\u0131lm\u0131\u015ft\u0131r; fiziken ve r\u00fbhen bir tak\u0131m zaaflar ta\u015f\u0131r. Nefs\u00e2n\u00ee arzular\u0131na h\u00e2kim olamaz, ibadet ve t\u00e2atlerin s\u0131k\u0131nt\u0131s\u0131na sabredemez,[35]<\/sup><\/a> her istedi\u011fi \u015feyi yapamaz ve s\u00f6z\u00fcn\u00fc yerine getirmede azimli de\u011fildir.[36]<\/sup><\/a> Bu sebeple insan\u0131n m\u00e2nev\u00ee bir e\u011fitime ve deste\u011fe her zaman ihtiyac\u0131 vard\u0131r. Son olarak, bu yolculu\u011fun her \u015feyiyle bir imtihan oldu\u011funu unutmamal\u0131d\u0131r. Allah insan\u0131 hem hay\u0131r, refah, mutluluk, sa\u011fl\u0131k ve ba\u015far\u0131yla; hem de \u015fer, darl\u0131k, \u00fcz\u00fcnt\u00fc, hastal\u0131k ve yenilgiyle imtihan etmektedir.[37]<\/sup><\/a> Bu imtihan\u0131 kazanabilmek i\u00e7in yapmam\u0131z gereken \u015fey ise her an Allah\u2019\u0131n kulu oldu\u011fumuzu ve O\u2019na d\u00f6n\u00fc\u015f yolunda bulundu\u011fumuzu hat\u0131rlayarak g\u00fczelce sabretmektir.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> F\u00e2t\u0131r 35\/5-6.<\/p>\n\n\n\n

[2]<\/a> \u0130br\u00e2h\u00eem 14\/22; S\u00e2d 38\/74, 82.<\/p>\n\n\n\n

[3]<\/a> el-A\u2018r\u00e2f 7\/22; el-Enf\u00e2l 8\/48; el-\u0130sr\u00e2 17\/64; en-N\u00fbr 24\/21; ez-Zuhruf 43\/62; el-Ha\u015fr 59\/16.<\/p>\n\n\n\n

[4]<\/a> el-Bakara 2\/36; el-Hicr 15\/32-35; T\u00e2-h\u00e2 20\/120-123.<\/p>\n\n\n\n

[5]<\/a> el-\u0130ns\u00e2n 76\/3; e\u015f-\u015eems 91\/9-10.<\/p>\n\n\n\n

[6]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/14.<\/p>\n\n\n\n

[7]<\/a> el-Kehf 18\/7.<\/p>\n\n\n\n

[8]<\/a> er-Ra\u02bbd 13\/26; el-Ankeb\u00fbt 29\/64.<\/p>\n\n\n\n

[9]<\/a> en-Nis\u00e2 4\/119; el-Hicr 15\/39; el-\u0130sr\u00e2 17\/64; S\u00e2d 38\/82.<\/p>\n\n\n\n

[10]<\/a> el-\u0130sr\u00e2 17\/62.<\/p>\n\n\n\n

[11]<\/a> en-Necm 53\/29; Taber\u00ee, C\u00e2miu\u2019l-bey\u00e2n,<\/em> XXII, 58.<\/p>\n\n\n\n

[12]<\/a> el-A\u02bbr\u00e2f 7\/160; el-Ahz\u00e2b 33\/72; Taber\u00ee, XIX, 205.<\/p>\n\n\n\n

[13]<\/a> \u0130bn F\u00e2ris, Mu\u02bbcemu mek\u00e2y\u00eesi\u2019l-l\u00fc\u011fa,<\/em> I, 489-490; Cevher\u00ee, es-S\u0131h\u00e2h, <\/em>III, 1223.<\/p>\n\n\n\n

[14]<\/a> er-R\u00fbm 30\/7; el-Ahz\u00e2b 33\/72; Taber\u00ee, XIX, 205; \u0130bn Kes\u00eer, Tefs\u00eer,<\/em> XI, 252.<\/p>\n\n\n\n

[15]<\/a> Y\u00fbnus 10\/12.<\/p>\n\n\n\n

[16]<\/a> el-Alak 96\/6-7.<\/p>\n\n\n\n

[17]<\/a> H\u00fbd 11\/9; er-R\u00fbm 30\/36; Taber\u00ee, XVIII, 501.<\/p>\n\n\n\n

[18]<\/a> el-Fecr 89\/15-16.<\/p>\n\n\n\n

[19]<\/a> el-\u0130sr\u00e2 17\/100.<\/p>\n\n\n\n

[20]<\/a> el-\u00c2diy\u00e2t 100\/8.<\/p>\n\n\n\n

[21]<\/a> el-Fecr 89\/17-20.<\/p>\n\n\n\n

[22]<\/a> el-H\u00fcmeze 104\/3.<\/p>\n\n\n\n

[23]<\/a> en-Nis\u00e2 4\/128; el-Ha\u015fr 59\/9; Taber\u00ee, VII, 561-566; Zemah\u015fer\u00ee, II, 157; \u0130bn At\u0131yye, el-Muharrar,<\/em> III, 37-38; Nesef\u00ee, Med\u00e2rik, <\/em>I, 401.<\/p>\n\n\n\n

[24]<\/a> Fuss\u0131let 41\/49; Taber\u00ee, XX, 457.<\/p>\n\n\n\n

[25]<\/a> en-Nis\u00e2 4\/128; Nesef\u00ee, I, 401.<\/p>\n\n\n\n

[26]<\/a> et-Te\u011f\u00e2b\u00fcn 64\/16.<\/p>\n\n\n\n

[27]<\/a> en-Nis\u00e2 4\/54; el-M\u00e2ide 5\/27; Y\u00fbsuf 12\/9.<\/p>\n\n\n\n

[28]<\/a> \u0130br\u00e2h\u00eem 14\/34; Abese 80\/17; el-\u00c2diy\u00e2t 100\/6.<\/p>\n\n\n\n

[29]<\/a> el-Enbiy\u00e2 21\/37; \u0130bn \u00c2\u015f\u00fbr, et-Tahr\u00eer,<\/em> XVII, 68.<\/p>\n\n\n\n

[30]<\/a> el-\u0130sr\u00e2 17\/11; Taber\u00ee, XIV, 512-513; \u0130bn At\u0131yye, V, 447.<\/p>\n\n\n\n

[31]<\/a> el-Enbiy\u00e2 21\/37-38; Taber\u00ee, XVI, 270-275; \u0130bn \u00c2\u015f\u00fbr, XV, 42.<\/p>\n\n\n\n

[32]<\/a> el-K\u0131y\u00e2me 75\/20-21.<\/p>\n\n\n\n

[33]<\/a> el-Kehf 18\/54.<\/p>\n\n\n\n

[34]<\/a> el-En\u2018\u00e2m 6\/59; el-A\u2018r\u00e2f 7\/187; Meryem 19\/78; en-Neml 27\/65; Lokman 31\/34; en-Necm 53\/35.<\/p>\n\n\n\n

[35]<\/a> en-Nis\u00e2 4\/28; Taber\u00ee, VI, 624-625; M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t,<\/em> III, 174; Zemah\u015fer\u00ee, Ke\u015f\u015f\u00e2f,<\/em> II, 61.<\/p>\n\n\n\n

[36]<\/a> el-\u0130sr\u00e2 17\/37; T\u00e2-h\u00e2 20\/115.<\/p>\n\n\n\n

[37]<\/a> el-Bakara 2\/155; el-Enbiy\u00e2 21\/35.<\/p>\n","protected":false},"excerpt":{"rendered":"

Cennette yarat\u0131l\u0131p yery\u00fcz\u00fcne hal\u00eefe olarak indirilen insan garip bir yolcu gibidir, Allah\u2019\u0131n huzuruna do\u011fru yol almaktad\u0131r. Bu yolda sel\u00e2metle gidip menzil-i maks\u00fbda ula\u015fabilmesi i\u00e7in Allah\u2019tan gelen hidayete t\u00e2bi olmas\u0131 ve… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[5],"tags":[839,841,835,836,840,833,401,823,838,837,443,834,842,843,447],"class_list":["post-16154","post","type-post","status-publish","format-standard","hentry","category-makaleler","tag-aceleci","tag-cedelci","tag-cehalet","tag-cimrilik","tag-dunya-hayatina-duskunluk","tag-fucur","tag-halife","tag-haset","tag-hirs","tag-mal-sevgisi","tag-nankorluk","tag-takva-2","tag-tartisma","tag-zayif","tag-zulum"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-4cy","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16154"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16154\/revisions"}],"predecessor-version":[{"id":16155,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16154\/revisions\/16155"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}