Kur\u2019\u00e2n-\u0131 Ker\u00eem, Y\u00fcce Rabbimizin kel\u00e2m\u0131 oldu\u011funu hem nazm\u0131ndaki bel\u00e2\u011fat, hem de muhtevas\u0131ndaki hakikat ve hikmetlerle her d\u00e2im ispat edip durmaktad\u0131r. Zira onun hem nazm\u0131, hem de m\u00e2nas\u0131nda nice mucizeler gizlidir. O, sonsuz mucizev\u00ee hususiyetleriyle ink\u00e2rc\u0131lara meydan okumaya devam etmektedir.<\/p>\n\n\n\n
Kur\u2019\u00e2n-\u0131 Ker\u00eem, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z ve her an h\u00e2rikul\u00e2de manzaralara \u015fahit oldu\u011fumuz \u015fu k\u00e2in\u00e2t\u0131n kendi kendine meydana geldi\u011fi d\u00fc\u015f\u00fcncesinin ne kadar k\u00f6ks\u00fcz ve anlams\u0131z oldu\u011funu ortaya koyar. Buna mukabil, b\u00fct\u00fcn mahl\u00fbk\u00e2t\u0131, ilim ve iradeye m\u00e2lik, azamet sahibi bir z\u00e2t\u0131n var etti\u011fini beyan eder. Yerlerde ve g\u00f6klerde, canl\u0131-cans\u0131z b\u00fct\u00fcn varl\u0131klarda g\u00f6r\u00fclen muhte\u015fem niz\u00e2m ve \u00e2henge dikkat \u00e7eker. Bu muazzam \u00f6l\u00e7\u00fc ve \u00e2henk kesinlikle kendi kendine olamaz. Biraz d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde b\u00fct\u00fcn bunlar\u0131 yaratan ve y\u00f6neten bir varl\u0131\u011f\u0131n oldu\u011funu ve O\u2019nun; e\u015fi, benzeri, \u015feriki ve yard\u0131mc\u0131s\u0131 olmayan tek bir il\u00e2h oldu\u011funu anlar\u0131z. O, sonsuz g\u00fc\u00e7 ve kudret sahibi, her i\u015fi hikmetle, yerli yerince ve en g\u00fczel \u015fekilde yapan bir k\u00e2dir-i mutlakt\u0131r. O, her t\u00fcrl\u00fc kem\u00e2l s\u0131fatlara ve \u00fcst\u00fcn vas\u0131flara sahip, her t\u00fcrl\u00fc noksan s\u0131fattan da m\u00fcnezzeh ve uzakt\u0131r. Her \u015fey O\u2019nun el-H\u00e2l\u0131k, el-B\u00e2r\u00ee, el-Musavvir esm\u00e2s\u0131n\u0131n tecell\u00eesi ile var olmu\u015ftur. Kur\u2019\u00e2n bize bu y\u00fcce z\u00e2t\u0131n Allah Te\u00e2l\u00e2 oldu\u011funu haber verir.<\/p>\n\n\n\n
Acaba hangi ink\u00e2rc\u0131 Kur\u2019\u00e2n\u2019\u0131n bu beyan\u0131n\u0131 \u00e7\u00fcr\u00fct\u00fcp k\u00e2inattaki devaml\u0131l\u0131k, niz\u00e2m ve \u00e2hengin tesad\u00fcf eseri oldu\u011funu ak\u0131l ve mant\u0131\u011f\u0131n reddedemeyece\u011fi bir \u015fekilde ispat edebilir? Bu ger\u00e7ekten imk\u00e2ns\u0131zd\u0131r. Allah\u2019\u0131n tabiata koydu\u011fu ve fizik, kimya, biyoloji gibi tabiat ilimleri taraf\u0131ndan incelenen il\u00e2h\u00ee kanunlar, bir yarat\u0131c\u0131 olmadan kendi kendine olu\u015fabilir ve devaml\u0131l\u0131k sa\u011flayabilir mi? Kesinlikle hay\u0131r!<\/p>\n\n\n\n
\u0130\u015fte b\u00fct\u00fcn bunlar\u0131 v\u00e2k\u0131aya uygun olarak haber veren ve insan ve k\u00e2inat kitaplar\u0131yla m\u00fckemmel bir uyum i\u00e7inde olan yeg\u00e2ne kitap Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019dir. Verdi\u011fi b\u00fct\u00fcn haberler do\u011fru \u00e7\u0131kan bu kitap, kendisinin Allah kel\u00e2m\u0131 oldu\u011funu haber vermektedir. O h\u00e2lde onun bu haberine inanmaktan ba\u015fka do\u011fru yol yoktur. Yani Kur\u2019\u00e2n-\u0131 Ker\u00eem, nazm\u0131ndaki ve m\u00e2n\u00e2s\u0131ndaki mucizeleriyle kendisinin Allah kel\u00e2m\u0131 oldu\u011funu kesin bir \u015fekilde ispat etmektedir.<\/p>\n\n\n\n
Allah Te\u00e2l\u00e2 \u00f6vg\u00fcye l\u00e2y\u0131k olan ve hayranl\u0131k uyand\u0131ran b\u00fct\u00fcn mevc\u00fbd\u00e2ta yemin ederek Kur\u2019\u00e2n\u2019\u0131n s\u0131dk\u0131n\u0131 ve azametini \u015f\u00f6yle beyan eder:<\/p>\n\n\n\n
\u201cG\u00f6rebildiklerinize ve g\u00f6remediklerinize yemin ederim ki, o (Kur\u2019\u00e2n), hi\u00e7 \u015f\u00fcphesiz \u00e7ok \u015ferefli bir el\u00e7inin (Allah\u2019tan al\u0131p tebli\u011f etti\u011fi) s\u00f6z\u00fcd\u00fcr. O, bir \u015f\u00e2irin s\u00f6z\u00fc de\u011fildir. Ne de az inan\u0131yorsunuz! Bir k\u00e2hinin s\u00f6z\u00fc de de\u011fildir. Ne de az d\u00fc\u015f\u00fcn\u00fcyorsunuz! O, \u00c2lemlerin Rabbi taraf\u0131ndan indirilmedir.\u201d<\/strong> (el-H\u00e2kka 69\/38-43)<\/p>\n\n\n\n Y\u00fcce Rabbimiz, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in indirilmesinden bahsederken Rahm\u00e2n, Rah\u00eem, Az\u00eez, Hak\u00eem, Ham\u00eed, Rabb\u00fc\u2019l-\u00e2lem\u00een gibi ulv\u00ee s\u0131fatlar\u0131n\u0131 hat\u0131rlat\u0131r.[1]<\/a> Bu da hi\u00e7 \u015f\u00fcphesiz Kur\u2019\u00e2n\u2019\u0131n azametini, \u015f\u00e2n\u0131n\u0131n y\u00fcceli\u011fini ve n\u00fcz\u00fbl\u00fcn\u00fcn ehemmiyetini ortaya koyar. Yani Kur\u2019\u00e2n\u2019\u0131n azameti bu esm\u00e2-y\u0131 h\u00fcsn\u00e2n\u0131n azametinden gelmektedir. Onlardan Kur\u2019\u00e2n\u2019a akseden y\u00fccelik, onu kendisinde hi\u00e7 \u015f\u00fcphe olmayan biricik kitap h\u00e2line getirmi\u015ftir.[2]<\/a><\/p>\n\n\n\n \u0130nsanlar, s\u0131n\u0131rl\u0131 ve zay\u0131f ak\u0131llar\u0131yla, il\u00e2h\u00ee ve uhrev\u00ee hak\u00eekatleri tam olarak idr\u00e2k edemezler. Allah Te\u00e2l\u00e2 engin rahmetinin bir tecell\u00eesi olarak bu hak\u00eekatleri insanlar aras\u0131ndan se\u00e7ti\u011fi ve \u00fcst\u00fcn vas\u0131flarla donatt\u0131\u011f\u0131 peygamberlerine vahyederek a\u00e7\u0131k\u00e7a bey\u00e2n etmi\u015ftir. \u0130\u015fte Kur\u2019\u00e2n-\u0131 Ker\u00eem de, il\u00e2h\u00ee ve uhrev\u00ee hak\u00eekatlerin en \u015f\u00fcm\u00fbll\u00fc bir \u015fekilde if\u00e2de edildi\u011fi bir m\u00fbcizeler mecmuas\u0131 ve son il\u00e2h\u00ee kitapt\u0131r.<\/p>\n\n\n\n Cen\u00e2b-\u0131 Hak, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i Ras\u00fblullah (s.a.v) Efendimiz\u2019e \u201cvahiy\u201d yoluyla indirmi\u015ftir. Vahy (\u0648\u064e\u062d\u0652\u064a), kelimesi l\u00fcgatte, gizli ve s\u00fcratli bir \u015fekilde bildirmek, gizli konu\u015fmak, seslenmek, f\u0131s\u0131ldamak, ilham etmek, emretmek, i\u015faret etmek, yaz\u0131 yazmak, bir \u015feyi ba\u015fkas\u0131na ula\u015ft\u0131rmak, el\u00e7i g\u00f6ndermek m\u00e2n\u00e2lar\u0131na gelir.<\/p>\n\n\n\n Ist\u0131lah olarak vahiy<\/strong>, Y\u00fcce Allah\u2019\u0131n insanlara ula\u015ft\u0131r\u0131lmas\u0131n\u0131 istedi\u011fi t\u00e2limatlar\u0131n\u0131, emirlerini ve yasaklar\u0131n\u0131 peygamberlerine, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda gizli bir yolla s\u00fcratli bir \u015fekilde ula\u015ft\u0131rmas\u0131d\u0131r.<\/p>\n\n\n\n Vahiy Allah\u2019\u0131n insanl\u0131\u011fa en b\u00fcy\u00fck l\u00fctfu ve rahmetidir. Onu daha \u00f6nceki b\u00fct\u00fcn peygamberlerine g\u00f6ndermi\u015fti. Son olarak da bizim peygamberimize ihs\u00e2n eyledi. Hz. \u00c2i\u015fe (r.a), Peygamber Efendimiz\u2019e vahyin ilk defa nas\u0131l geldi\u011fini sormu\u015f, o da anlatm\u0131\u015ft\u0131. \u00c2i\u015fe<\/strong> (r.a) bunlar\u0131 bize \u015f\u00f6yle nakletmi\u015ftir:<\/p>\n\n\n\n \u201cRas\u00fblullah (s.a.v)\u2019e ilk vahyin ba\u015flamas\u0131 s\u00e2d\u0131k r\u00fcyalar halinde olmu\u015ftu. Onun g\u00f6rd\u00fc\u011f\u00fc her r\u00fcya sabah\u0131n ayd\u0131nl\u0131\u011f\u0131 gibi a\u00e7\u0131k ve net olarak aynen ger\u00e7ekle\u015firdi. Bu durum alt\u0131 ay kadar devam etti. Sonra ona yaln\u0131zl\u0131k h\u00e2li sevdirildi. Bunun \u00fczerine H\u0131ra da\u011f\u0131ndaki ma\u011farada halvete \u00e7ekilmeye ba\u015flad\u0131. Birka\u00e7 g\u00fcn bazan de g\u00fcnlerce orada kal\u0131yor ve kendini ibadete veriyordu. Zaman zaman ev halk\u0131n\u0131n yan\u0131na gidiyor ve az\u0131\u011f\u0131n\u0131 al\u0131p tekrar o ma\u011faraya d\u00f6n\u00fcyordu. Bu durum Hira\u2019da kendisine il\u00e2h\u00ee vahiy gelinceye kadar bu \u015fekilde devam etti. Yine bir g\u00fcn Hira\u2019da bulunuyordu ki ans\u0131z\u0131n vahiy mele\u011fi Cebr\u00e2il (a.s) gelerek \u00abOku!\u00bb dedi. Ras\u00fblullah (s.a.v) \u00abBen okuma bilmiyorum\u00bb<\/em> diye kar\u015f\u0131l\u0131k verdi.<\/p>\n\n\n\n Allah Ras\u00fbl\u00fc (s.a.v) h\u00e2disenin bundan sonraki seyrini \u015f\u00f6yle anlat\u0131r:<\/p>\n\n\n\n \u201cMelek beni yakalay\u0131p t\u00e2katim kesilinceye kadar s\u0131kt\u0131 ve sonra b\u0131rak\u0131p tekrar \u00aboku\u00bb dedi. Ben de ona \u00abBen okuma bilmiyorum\u00bb dedim. Bunun \u00fczerine beni ayn\u0131 \u015fekilde tutup t\u00e2katim kesilinceye kadar s\u0131kt\u0131 ve arkas\u0131ndan serbest b\u0131rak\u0131p tekrar \u00aboku\u00bb dedi. Ben yine ona \u00abBen okuma bilmem\u00bb diye cevap verdim. Bu cevap \u00fczerine beni \u00fc\u00e7\u00fcnc\u00fc kez tuttu ve t\u00e2katim kesilinceye kadar s\u0131k\u0131p b\u0131rakt\u0131ktan sonra kendisi okumaya ba\u015flad\u0131. Al\u00e2k s\u00fbresinin ilk be\u015f \u00e2yetini okudu.\u201d<\/em><\/p>\n\n\n\n \u0627\u0650\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u06da \ufd3f1\ufd3e \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0627\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u06da \ufd3f2\ufd3e \u0627\u0650\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u064f\u0651\u0643\u064e \u0627\u0644\u0652\u0627\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u06d9 \ufd3f3\ufd3e<\/p>\n\n\n\n \u0627\u064e\u0644\u064e\u0651\u0630\u06ea\u064a \u0639\u064e\u0644\u064e\u0651\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u06d9 \ufd3f4\ufd3e \u0639\u064e\u0644\u064e\u0651\u0645\u064e \u0627\u0644\u0652\u0627\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u06dc \ufd3f5\ufd3e<\/p>\n\n\n\n \u201cYaratan Rabbinin ad\u0131yla oku! O, insan\u0131 al\u00e2ktan yaratt\u0131. Oku! Kalemle (yazmay\u0131) \u00f6\u011freten, (b\u00f6ylece) insana bilmedi\u011fini bildiren Rabbin sonsuz kerem sahibidir.\u201d<\/strong> <\/strong>(el-Alak 96\/1-5)<\/p>\n\n\n\n Bu h\u00e2diseden hemen sonra Nebiyy-i Ekrem Efendimiz, kalbi korkudan titreyerek e\u015fi Hz. Hatice\u2019nin yan\u0131na d\u00f6n\u00fcp \u201cBeni \u00f6rt\u00fcn, beni \u00f6rt\u00fcn!\u201d <\/em>buyurdular. Korku h\u00e2li dininceye kadar bu halde kald\u0131lar. Sonra ba\u015f\u0131ndan ge\u00e7enleri muhtereme zevcesine bir bir anlatarak \u201cKendimden korktum\u201d<\/em> diye ilave ettiler. Bunun \u00fczerine asil bir han\u0131mefendi olan Hz. Hatice<\/strong> (r.a), Nebiyy-i Ekrem Efendimiz\u2019e \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n \u201c\u2013Hay\u0131r, asla \u00f6yle d\u00fc\u015f\u00fcnme! Cen\u00e2b-\u0131 Hakk\u2019a yemin ederim ki, Allah hi\u00e7bir zaman seni \u00fcz\u00fcp mahcup etmez. Zira sen akraban\u0131 g\u00f6r\u00fcp g\u00f6zetirsin, i\u015fini g\u00f6rmekten aciz olanlar\u0131n y\u00fck\u00fcn\u00fc kald\u0131r\u0131rs\u0131n, yokluk i\u00e7inde k\u0131vranan fakirlere iyilik eder, onlara son derece faydal\u0131 olursun. Misafiri a\u011f\u0131rlar ve Hak yolunda ortaya \u00e7\u0131kan m\u00fchim hadise ve musibetlerde insanlara yard\u0131m edersin.\u201d<\/p>\n\n\n\n Bu s\u00f6zlerden sonra Hz. Hatice, Ras\u00fbl-i Ekrem\u2019i amcazadesi Varaka b. Nevfel\u2019e g\u00f6t\u00fcrd\u00fc. Cahiliyye d\u00f6neminde h\u0131ristiyanl\u0131\u011f\u0131 kabul eden Varaka, \u0130br\u00e2nice yaz\u0131 bilir ve \u0130ncil\u2019den zaman zaman baz\u0131 \u015feyler yazard\u0131. \u0130leri ya\u015flar\u0131nda g\u00f6zleri g\u00f6rmez olmu\u015ftu. Hatice (r.a), Varaka\u2019ya:<\/p>\n\n\n\n \u201c\u2013Amcazadem, dinle bak ye\u011fenin neler s\u00f6yl\u00fcyor\u201d dedi. Varaka:<\/p>\n\n\n\n \u201c\u2013Hayrola ye\u011fenim ne oldu, s\u00f6yle bakal\u0131m\u201d diye sorunca Ras\u00fblullah (s.a.v) g\u00f6rd\u00fc\u011f\u00fc \u015feyleri bir bir kendisine anlatt\u0131lar. Bunun \u00fczerine Varaka:<\/p>\n\n\n\n \u201c\u2013Bu g\u00f6rd\u00fc\u011f\u00fcn, Allah Te\u00e2l\u00e2\u2019n\u0131n M\u00fbs\u00e2 (a.s)\u2019a g\u00f6nderdi\u011fi N\u00e2m\u00fbs diye adland\u0131r\u0131lan Cebr\u00e2il\u2019dir. \u00c2h! Ke\u015fke senin davet g\u00fcnlerinde gen\u00e7 olayd\u0131m. Kavmin seni yurdundan \u00e7\u0131karaca\u011f\u0131 zaman ke\u015fke hayatta olsayd\u0131m!\u201d dedi. Bu s\u00f6zler \u00fczerine Allah Ras\u00fbl\u00fc (s.a.s):<\/p>\n\n\n\n \u201c\u2013Onlar beni \u00e7\u0131karacaklar m\u0131?\u201d<\/em> diye sordular. O da:<\/p>\n\n\n\n \u201c\u2013Evet, zira senin getirdi\u011fin gibi bir \u015fey (vahiy) getirip de d\u00fc\u015fmanl\u0131\u011fa u\u011framayan kimse yoktur. E\u011fer davet g\u00fcnlerine yeti\u015firsem sana var g\u00fcc\u00fcmle yard\u0131m ederim\u201d cevab\u0131n\u0131 verdi. Ondan sonra \u00e7ok ge\u00e7medi, Varaka vefat etti. O g\u00fcnlerde Fetret-i vahiy vuk\u00fb buldu (yani bir m\u00fcddet i\u00e7in vahiy kesildi.)[3]<\/a><\/p>\n\n\n\n C\u00e2bir ibn-i Abdullah el-Ensar\u00ee<\/strong> (r.a) bu hadise \u015funlar\u0131 ilave etmi\u015ftir:<\/p>\n\n\n\n \u201cRas\u00fblullah (s.a.v) fetret-i vahiyden bahsederken s\u00f6z aras\u0131nda \u015f\u00f6yle buyurdular:<\/p>\n\n\n\n \u00abBen bir g\u00fcn y\u00fcr\u00fcrken birdenbire g\u00f6ky\u00fcz\u00fc taraf\u0131ndan bir ses i\u015fittim. Ba\u015f\u0131m\u0131 kald\u0131rd\u0131m. Bir de bakt\u0131m ki H\u0131r\u00e2\u2019da bana gelen Melek sema ile arz aras\u0131nda bir k\u00fcrs\u00ee \u00fczerinde oturmu\u015f. Pek ziy\u00e2de korktum. (Evime) d\u00f6n\u00fcp:<\/em><\/p>\n\n\n\n \u201c\u2012Beni \u00f6rt\u00fcn, beni \u00f6rt\u00fcn!\u201d dedim. Bunun \u00fczerine Allah Te\u00e2l\u00e2 Hazretleri\u2019nin<\/em><\/p>\n\n\n\n \u201cEy \u00f6rt\u00fcye b\u00fcr\u00fcnen Ras\u00fbl\u00fcm, kalk da sana \u00eem\u00e2n etmeyenleri inz\u00e2r et <\/strong>(uyar)! Rabbinin azamet ve kibriy\u00e2s\u0131ndan bahset! Elbiseni p\u00e2k ve mutahhar tut! Putlara ibadet nec\u00e2setini terk etmekte d\u00e2im ol!\u201d<\/strong>[4]<\/sup><\/a> \u00e2yetlerini inz\u00e2l buyurdu. Art\u0131k vahiy k\u0131z\u0131\u015ft\u0131 ve pe\u015f pe\u015fe gelmeye devam etti\u00bb<\/em>.\u201d[5]<\/a><\/p>\n\n\n\n Vahiy tek kaynaktan inmekle birlikte farkl\u0131 \u015fekillerde gelirdi. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n\n\n\n \u0648\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0644\u0650\u0628\u064e\u0634\u064e\u0631\u064d \u0627\u064e\u0646\u0652 \u064a\u064f\u0643\u064e\u0644\u0650\u0651\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u062d\u0652\u064a\u0627\u064b \u0627\u064e\u0648\u0652 \u0645\u0650\u0646\u0652 \u0648\u064e\u0631\u064e\u0653\u0627\u0626\u0650\u06ec \u062d\u0650\u062c\u064e\u0627\u0628\u064d \u0627\u064e\u0648\u0652 \u064a\u064f\u0631\u0652\u0633\u0650\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0627\u064b \u0641\u064e\u064a\u064f\u0648\u062d\u0650\u064a\u064e \u0628\u0650\u0640\u0627\u0650\u0630\u0652\u0646\u0650\u0647\u06ea \u0645\u064e\u0627 \u064a\u064e\u0634\u064e\u0653\u0627\u0621\u064f\u06dc \u0627\u0650\u0646\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u0650\u064a\u064c\u0651 \u062d\u064e\u0643\u06ea\u064a\u0645\u064c<\/p>\n\n\n\n \u201cHerhangi bir be\u015fer ile Allah\u2019\u0131n konu\u015fmas\u0131 ancak vahiy ile yahut perde arkas\u0131ndan ya da bir el\u00e7i g\u00f6nderip, izni ile diledi\u011fini vahyetmesi \u015feklinde olabilir. Muhakkak ki O \u00e7ok y\u00fccedir, engin hikmet sahibidir.\u201d<\/strong> (e\u015f-\u015e\u00fbr\u00e2 42\/51)<\/p>\n\n\n\n Bu \u00e2yet-i ker\u00eeme ve Efendimiz\u2019den gelen bilgilere dayanarak vahyin geli\u015f \u015fekillerini \u015f\u00f6yle s\u0131ralayabiliriz:<\/p>\n\n\n\n – Vahyin ilk geli\u015f \u015fekli, s\u00e2d\u0131k r\u00fcy\u00e2 \u015feklinde olmu\u015ftur. Ras\u00fblullah (s.a.v), sonradan meydana gelecek h\u00e2diseleri r\u00fcyas\u0131nda g\u00f6r\u00fcr ve bunlar aynen Efendimiz\u2019in g\u00f6rd\u00fc\u011f\u00fc \u015fekilde ger\u00e7ekle\u015firdi.<\/p>\n\n\n\n – Bazen Cebr\u00e2il (a.s) asl\u00ee s\u00fbretiyle g\u00f6r\u00fcnerek vahiy getirmi\u015ftir. Bu iki defa olmu\u015ftur. \u0130lki peygamberli\u011fin ba\u015flang\u0131c\u0131nda H\u0131ra ma\u011faras\u0131nda; ikincisi ise Mira\u00e7 gecesi Sidret\u00fc\u2019l-M\u00fcnteha\u2019da olmu\u015ftur.<\/p>\n\n\n\n – Vahiy bazen mele\u011fin g\u00f6r\u00fcnmeden Allah\u2019\u0131n s\u00f6z\u00fcn\u00fc Hz. Peygamber\u2019in kalbine ilham etmesi \u015feklinde gelmi\u015ftir. Ras\u00fblullah (s.a.v) Efendimiz\u2019e en zor gelen vahiy \u015fekli bu idi. Bu esnada zil sesine benzer bir ses duyard\u0131. Ses kesildi\u011fi zaman Peygamberimiz (s.a.v) vahyedilen \u00e2yetleri kavram\u0131\u015f olurdu.<\/p>\n\n\n\n – Vahiy mele\u011fi bazen, \u201cCibr\u00eel Had\u00eesi\u201dnde[6]<\/sup><\/a> oldu\u011fu gibi insan s\u00fbretine girerek, vahyedilecek \u015feyi bildirirdi. Abdullah b. Abb\u00e2s\u2019\u0131n (\u00f6. 68\/687-88) nakletti\u011fi \u015fu h\u00e2dise buna g\u00fczel bir mis\u00e2ldir:<\/p>\n\n\n\n \u201cBabam Abb\u00e2s\u2019la birlikte Ras\u00fblullah (s.a.v)\u2019in yan\u0131nda idim. Allah Ras\u00fbl\u00fc\u2019n\u00fcn yan\u0131nda biri vard\u0131, ba\u015fba\u015fa g\u00f6r\u00fc\u015f\u00fcyorlard\u0131. Bu sebeple babamla al\u00e2kadar olamad\u0131. Yan\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda babam:<\/p>\n\n\n\n \u00ab\u2212O\u011flum! Allah Ras\u00fbl\u00fc\u2019n\u00fcn bana iltifat etmedi\u011fini g\u00f6rd\u00fcn de\u011fil mi?\u00bb dedi. Ben de:<\/p>\n\n\n\n \u00ab\u2212Babac\u0131\u011f\u0131m! Yan\u0131nda biri vard\u0131, onunla konu\u015fuyordu\u00bb dedim.<\/p>\n\n\n\n Bunun \u00fczerine hemen Ras\u00fblull\u00e2h (s.a.v)\u2019in yan\u0131na d\u00f6nd\u00fck. Babam:<\/p>\n\n\n\n \u00ab\u2212Y\u00e2 Ras\u00fblallah! Abdullah\u2019a \u015f\u00f6yle \u015f\u00f6yle demi\u015ftim, o da sizin, biriyle ba\u015fba\u015fa g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz\u00fc s\u00f6yledi. Ger\u00e7ekten yan\u0131n\u0131zda biri var m\u0131yd\u0131?\u00bb diye sordu. Ras\u00fblullah (s.a.v) bana hit\u00e2ben:<\/p>\n\n\n\n \u00ab\u2212Ey Abdullah! Sen onu g\u00f6rd\u00fcn m\u00fc?\u00bb<\/em> buyurdular. Ben de \u00abEvet! G\u00f6rd\u00fcm\u00bb dedim. Ras\u00fblullah Efendimiz (s.a.v):<\/p>\n\n\n\n \u00ab\u2212O Cebr\u00e2\u00eel idi. Bu sebeple seninle al\u00e2kadar olamad\u0131m\u00bb<\/em> buyurdular.\u201d[7]<\/a><\/p>\n\n\n\n Cebr\u00e2il (a.s) \u00e7o\u011fu zaman sah\u00e2beden Dihye (r.a)\u2019\u0131n s\u00fbretinde g\u00f6r\u00fcnerek gelirdi. Eb\u00fb Osman (r.a) \u015f\u00f6yle anlat\u0131r: \u201cBana \u015f\u00f6yle haber verildi: Bir g\u00fcn Cibr\u00eel (a.s) Peygamber Efendimiz\u2019in yan\u0131na geldi. Bu esn\u00e2da Efendimiz\u2019in yan\u0131nda han\u0131m\u0131 \u00dcmm\u00fc Seleme<\/strong> (r.a) vard\u0131. Cebr\u00e2\u00eel (a.s) Allah Ras\u00fbl\u00fc (s.a.v) ile biraz konu\u015ftuktan sonra kalk\u0131p gitti. Nebiyy-i Ekrem Efendimiz, \u00dcmm\u00fc Seleme v\u00e2lidemize:<\/p>\n\n\n\n \u00ab\u2212Bu kimdir?\u00bb<\/em> diye sordular veya buna benzer bir \u015fey s\u00f6ylediler. \u00dcmm\u00fc Seleme (r.a):<\/p>\n\n\n\n \u00ab\u2212Bu, D\u0131hye<\/strong>\u2019dir\u00bb dedi. \u00dcmm\u00fc Seleme (r.a) daha sonra:<\/p>\n\n\n\n \u00ab\u2212Allah\u2019a yemin ederim ki, Peygamber Efendimiz\u2019in hutbede Cibr\u00eel (a.s) ile aralar\u0131ndaki konu\u015fmadan bahsetti\u011fini i\u015fitinceye kadar h\u00e2l\u00e2 o gelen ki\u015finin D\u0131hye oldu\u011funu zannediyordum\u00bb dedi. B\u00f6yle veya buna benzer bir s\u00f6z s\u00f6yle\u00addi.\u201d[8]<\/a><\/p>\n\n\n\n – Bazen Peygamber Efendimiz uyan\u0131k iken melek g\u00f6r\u00fcnmeden vahyi kalbine ilk\u00e2 ederdi.<\/p>\n\n\n\n – Vahiy, Peygamberimiz uyan\u0131k iken do\u011frudan do\u011fruya Allah\u2019\u0131n kelam\u0131n\u0131 duymas\u0131 \u015feklinde de gelmi\u015ftir. Bu t\u00fcr vahye Ras\u00fblullah (s.a.v) Mira\u00e7 gecesinde mazhar olmu\u015flard\u0131r. Be\u015f vakit namaz\u0131n farz olmas\u0131 bu \u015fekildedir.<\/p>\n\n\n\n – Allah Ras\u00fbl\u00fc (s.a.v) uykuda iken mele\u011fin vahiy getirdi\u011fi de olmu\u015ftur. Ancak bu yolla Kur\u2019\u00e2n vahyi inmemi\u015f, baz\u0131 s\u00fcnnet vahiyleri gelmi\u015ftir.[9]<\/a><\/p>\n\n\n\n Hangi yolla ve ne \u015fekilde gelirse gelsin vahyin belli bir a\u011f\u0131rl\u0131\u011f\u0131 vard\u0131. O, a\u011f\u0131rl\u0131\u011f\u0131yla y\u00fcce da\u011flar\u0131 yerle bir edecek bir azamet ve kuvvetteydi.[10]<\/a> Y\u00fcce Rabbimiz vahyin ilk geldi\u011fi g\u00fcnlerde Ras\u00fbl\u00fcne, \u201cDo\u011frusu biz sana a\u011f\u0131r bir s\u00f6z vahyedece\u011fiz\u201d<\/strong> buyurmu\u015ftu.[11]<\/a> Bu sebeple, gelen vahiyler Allah Ras\u00fbl\u00fc\u2019n\u00fcn \u00fczerinde kuvvetli bir tesir b\u0131rak\u0131r ve Efendimiz\u2019de \u015fu haller g\u00f6r\u00fcl\u00fcrd\u00fc:<\/p>\n\n\n\n – \u00dczerine b\u00fcy\u00fck bir a\u011f\u0131rl\u0131k \u00e7\u00f6kerdi. Vahiy, Allah Ras\u00fbl\u00fc (s.a.v) deve \u00fczerinde iken geldi\u011finde, hayvan vahyin a\u011f\u0131rl\u0131\u011f\u0131na tahamm\u00fcl edemez, ayaklar\u0131 b\u00fck\u00fcl\u00fcr ve \u00e7\u00f6kerdi. Nitekim Ras\u00fblullah (s.a.v), Adb\u00e2 isimli devesinin \u00fczerinde bulunduklar\u0131 s\u0131rada M\u00e2ide S\u00fbresi\u2019nin \u00fc\u00e7\u00fcnc\u00fc \u00e2yeti n\u00e2zil olmaya ba\u015flay\u0131nca devenin ayaklar\u0131 k\u0131r\u0131lacak gibi olmu\u015f, Allah Ras\u00fbl\u00fc (s.a.v) devenin \u00fczerinden inmi\u015flerdi.[12]<\/sup><\/a><\/p>\n\n\n\n Zeyd bin S\u00e2bit (r.a) \u015f\u00f6yle anlat\u0131r: \u201cRas\u00fblull\u00e2h (s.a.v)\u2019in yan\u0131nda oturuyordum. Bu esn\u00e2da Allah Ras\u00fbl\u00fc\u2019ne vahiy h\u00e2li geldi. Dizi benim dizimin \u00fczerindeydi. Vall\u00e2hi Ras\u00fblullah\u2019\u0131n dizinden daha a\u011f\u0131r bir \u015fey g\u00f6rmedim. Neredeyse dizim ezilecek sand\u0131m.\u201d[13]<\/a><\/p>\n\n\n\n Ub\u00e2de bin S\u00e2mit (r.a) da bu konuda \u015f\u00f6yle buyurmu\u015ftur: \u201cPeygamber (s.a.v) Efendimiz\u2019e vahy indirildi\u011fi zaman onun a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissederler ve m\u00fcbarek y\u00fczlerinin rengi atard\u0131.[14]<\/a><\/p>\n\n\n\n – Vahiy gelirken Ras\u00fblullah (s.a.v) Efendimiz\u2019in yan\u0131nda bazen ar\u0131 v\u0131z\u0131lt\u0131s\u0131na benzer sesler i\u015fitilirdi. Hz. \u00d6mer (r.a) anlat\u0131yor: \u201cRas\u00fblullah (s.a.v)\u2019e vahiy indi\u011fi zaman, y\u00fcz\u00fcn\u00fcn yak\u0131nlar\u0131nda ar\u0131 u\u011fultusu gibi bir ses i\u015fitilirdi. Bir g\u00fcn ona vahiy indirildi. Bir m\u00fcddet bekledik. Sonra o h\u00e2l a\u00e7\u0131ld\u0131. K\u0131bleye y\u00f6nelerek ellerini kald\u0131r\u0131p:<\/p>\n\n\n\n \u201cAllah\u2019\u0131m bizim (hayr\u0131m\u0131z\u0131 ve terakk\u00eemizi) art\u0131r, bizi (hayr\u0131m\u0131z\u0131, mertebemizi ve say\u0131m\u0131z\u0131) noksanla\u015ft\u0131rma! Bize ikr\u00e2m et, zillete d\u00fc\u015f\u00fcrme. Bize ihsanda bulun, mahrum etme. Bizi tercih et, (d\u00fc\u015fmanlar\u0131m\u0131z\u0131) bize tercih etme. All\u00e2h\u2019\u0131m, bizi r\u00e2z\u0131 k\u0131l ve bizden r\u00e2z\u0131 ol!\u201d<\/em> diye dua ettiler. Sonra:<\/p>\n\n\n\n \u201c\u2212Bana on \u00e2yet indirildi. Kim bunlar\u0131 tatbik ederse cennete girer\u201d<\/em> buyurup M\u00fc\u2019min\u00fbn s\u00fbresinin ilk on \u00e2yetini okudular:<\/p>\n\n\n\n \u201cMuhakkak ki, m\u00fc\u2019minler fel\u00e2ha ermi\u015flerdir: Ki onlar namazlar\u0131nda hu\u015f\u00fb i\u00e7indedirler, bo\u015f \u015feylerden y\u00fcz \u00e7evirirler, zek\u00e2t\u0131 verirler, iffetlerini korurlar, sadece e\u015fleri ve ellerinin alt\u0131nda olan <\/strong>(c\u00e2riyeleri) ile yetinirler, bundan dolay\u0131 da k\u0131nanacak de\u011fillerdir. Ama kim bunun \u00f6tesine ge\u00e7mek isterse, i\u015fte haddi a\u015fanlar onlard\u0131r. Yine onlar emanetlerine ve ahidlerine ri\u00e2yet ederler, namazlar\u0131n\u0131 muhafaza ederler. \u0130\u015fte v\u00e2ris olacaklar onlard\u0131r, Firdevs cennetine varis olacak ve orada ebed\u00ee kalacaklard\u0131r\u00bb.\u201d<\/strong>[15]<\/a><\/strong><\/p>\n\n\n\n – Vahiy gelirken Efendimiz\u2019in m\u00fcb\u00e2rek y\u00fczleri g\u00fcl gibi k\u0131zar\u0131r, yanaklar\u0131 al al olurdu. Vahiy h\u00e2li zuh\u00fbr etti\u011finde sah\u00e2be-i kir\u00e2m, Ras\u00fblullah (s.a.v) Efendimiz\u2019in \u00fczerini bir \u00f6rt\u00fcyle \u00f6rterlerdi.<\/p>\n\n\n\n Ya\u02bbl\u00e2 bin \u00dcmeyye bir g\u00fcn Hz. \u00d6mer\u2019e, \u201cPeygamber Efendimiz\u2019e vahiy gelirken onu bana g\u00f6steriver!\u201d demi\u015fti. Nebiyy-i Ekrem Efendimiz (s.a.v) C\u00eer\u00e2ne\u2019de bulundu\u011fu esn\u00e2da, yan\u0131nda sah\u00e2b\u00eelerinden bir topluluk da varken bir ki\u015fi \u00e7\u0131kageldi ve:<\/p>\n\n\n\n \u201c\u2013Y\u00e2 Ras\u00fblallah! G\u00fczel koku s\u00fcr\u00fcnm\u00fc\u015f olarak umre i\u00e7in ihra\u00adma giren bir kimse hakk\u0131nda ne buyurursunuz?\u201d diye sordu. Nebiyy-i Ekrem Efendimiz (s.a.v) bir m\u00fcddet sustular. Bu esn\u00e2da \u00fczerinde vahiy halleri belirdi. \u00d6mer (r.a) hemen Ya\u02bbl\u00e2\u2019ya i\u015faret etti. O da geldi. Allah Ras\u00fbl\u00fc\u2019n\u00fcn \u00fczerine bir elbise \u00f6rt\u00fclm\u00fc\u015ft\u00fc. Ya\u02bbl\u00e2 ba\u015f\u0131n\u0131 bu \u00f6rt\u00fcn\u00fcn i\u00e7ine sokup bakt\u0131. Ras\u00fblullah (s.a.v) Efendimiz\u2019in y\u00fcz\u00fcn\u00fcn k\u0131zard\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Uyuyan kim\u00adsenin gidip gelen nefesi gibi h\u0131r\u0131lt\u0131yla nefes al\u0131p veriyordu. Sonra Ras\u00fblullah\u2019tan bu h\u00e2l yava\u015f yava\u015f a\u00e7\u0131ld\u0131. Pe\u015finden:<\/p>\n\n\n\n \u201c\u2013Umreden sormu\u015f olan kimse nerede?\u201d<\/em> buyurdular. Yan\u0131na hemen birisi getirildi. Ras\u00fblullah (s.a.v) ona:<\/p>\n\n\n\n \u201c\u2013Bedenine ve elbisene bula\u015fan kokuyu \u00fc\u00e7 kere y\u0131ka, \u00fczerin\u00addeki c\u00fcbbeyi de \u00e7\u0131kar, hacda yapt\u0131\u011f\u0131n fiilleri umrede de yap!\u201d<\/em> buyurdular.[16]<\/a><\/p>\n\n\n\n – Vahiy gelirken Ras\u00fblullah (s.a.v) Efendimiz\u2019in m\u00fcb\u00e2rek al\u0131nlar\u0131 en so\u011fuk g\u00fcnlerde bile buram buramterlerdi. Eb\u00fb Sa\u00eed el-Hudr\u00ee (r.a) \u015f\u00f6yle nakleder: Ras\u00fblullah (s.a.v) bir g\u00fcn minber \u00fczerinde aya\u00ad\u011fa kalkt\u0131lar ve:<\/p>\n\n\n\n \u201c\u2012Ben ancak benden sonra sizin \u00fczerinize a\u00e7\u0131lacak olan d\u00fcn\u00adya bereketlerinden dolay\u0131 sizin i\u00e7in korkuyorum\u201d <\/em>buyurdular. Sonra d\u00fcnyan\u0131n s\u00fcs\u00fcne dalmaktan bahsettiler. \u00d6nce birini, sonra di\u011ferini anlatt\u0131lar. Bunun \u00fcze\u00adrine sah\u00e2b\u00eelerden bir z\u00e2t aya\u011fa kalkarak:<\/p>\n\n\n\n \u00ab\u2012Y\u00e2 Ras\u00fblallah! Hi\u00e7 hay\u0131r, \u015fer getirir mi?\u00bb diye sordu. Peygamber Efendimiz (s.a.v) bu soruya cevap vermeyip bir m\u00fcddet s\u00fck\u00fbt ettiler. Biz, \u00abRas\u00fblullah (s.a.v) Efendimiz\u2019e vahiy indiriliyor\u00bb dedik. \u0130nsanlar sanki ba\u015flar\u0131 \u00fcze\u00adrinde ku\u015f varm\u0131\u015f\u00e7as\u0131na s\u00fck\u00fbt ettiler. Bir m\u00fcddet sonra Ras\u00fblullah (s.a.v) d\u00f6kmekte oldu\u011fu teri m\u00fcbarek y\u00fcz\u00fcnden silerek:<\/p>\n\n\n\n \u00ab\u2012Biraz \u00f6nce su\u00e2l soran nerede? Mal (hak\u00eekaten) hay\u0131r m\u0131d\u0131r?\u00bb <\/em>(deyip, bunu \u00fc\u00e7 defa tekrarlad\u0131lar ve devamla) \u00abHak\u00eek\u00ee hay\u0131r ve nimet, hay\u0131rdan ba\u015fka bir \u015fey getirmez (fakat d\u00fcnya mal\u0131 hak\u00eek\u00ee hay\u0131r de\u011fildir. \u015e\u00f6yle ki): Bahar gelip etraf ye\u015ferdi\u011finde, otlar aras\u0131nda \u00e7ok yiyeni \u00f6ld\u00fcren veya \u00f6l\u00fcme yakla\u015ft\u0131ran \u015feyler de biter. L\u00e2kin ye\u015fil otlar\u0131 h\u0131rsa kap\u0131lmadan yava\u015f yava\u015f yiyen hay\u00advan, \u00f6l\u00fcm tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kalmaz. Bu hayvan ye\u015fil otlardan yiyip iki b\u00f6\u011fr\u00fcn\u00fc doldurunca bahar g\u00fcne\u015finin kar\u015f\u0131s\u0131na ge\u00e7ip biraz istirahat eder, kolayca tersler ve bevleder. Sonra yine yay\u0131l\u0131r. \u0130\u015fte bu d\u00fcnya mal\u0131 da ye\u015fil ot gibi \u00e7ekicidir, tatl\u0131d\u0131r. Bu d\u00fcnya mal\u0131n\u0131 hakk\u0131yla alan ve onu Allah yoluna, yetimlere, fakirlere tahsis eden zengin m\u00fcsl\u00fcman ne hay\u0131rl\u0131 ki\u015fidir! D\u00fcnya mal\u0131n\u0131 hakk\u0131yla almayan (haram mal toplayan h\u0131rsl\u0131) ki\u015fi de d\u00e2ima yiyen ama bir t\u00fcrl\u00fc doymayan obur kimse gibi\u00addir. K\u0131yamet g\u00fcn\u00fcnde bu mal kendi sahibinin cimrili\u011fine bir \u015f\u00e2hid olacakt\u0131r\u00bb<\/em>.\u201d[17]<\/a><\/p>\n\n\n\n – Vahiy esn\u00e2s\u0131nda Ras\u00fblullah (s.a.v) Efendimiz\u2019in \u00fczerinde bir heybet h\u00e2li zuhur ederdi. Eb\u00fb H\u00fcreyre (r.a) \u015f\u00f6yle der: \u201cVahiy geldi\u011fi zaman bize gizli kalmazd\u0131. Vahiy geldi\u011finde, o h\u00e2l ge\u00e7inceye kadar hi\u00e7 birimiz g\u00f6z\u00fcn\u00fc kald\u0131r\u0131p Ras\u00fblullah (s.a.v) Efendimiz\u2019e bakamazd\u0131.\u201d[18]<\/a><\/p>\n\n\n\n Ras\u00fblullah (s.a.v) Efendimiz\u2019e gelen vahyi genel m\u00e2nada ikiye ay\u0131rabiliriz:<\/p>\n\n\n\n Birincisi; \u0627\u064e\u0644\u0652\u0648\u064e\u062d\u0652\u064a\u064f \u0627\u0644\u0652\u0645\u064e\u062a\u0652\u0644\u064f\u0648\u064f\u0651 (el-Vahyu\u2019l-Metl\u00fcvv) yani Kur\u2019\u00e2n olarak okunan ve tilavetiyle ibadet edilen vahiydir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in t\u00fcm s\u00fbre ve \u00e2yetleri bu k\u0131sma girer. Bu vahiyde m\u00e2n\u00e2 da naz\u0131m da Allah\u2019a \u00e2ittir. Bu t\u00fcr vahiy, bir h\u00fck\u00fcmdar\u0131n el\u00e7isine yaz\u0131l\u0131 bir mektup verip \u201cbunu falana oku\u201d diye emretmesine, el\u00e7inin de bunu bir harfini bile de\u011fi\u015ftirmeden aynen okumas\u0131na benzer.<\/p>\n\n\n\n \u0130kincisi; \u0627\u064e\u0644\u0652\u0648\u064e\u062d\u0652\u064a\u064f \u063a\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0652\u0645\u064e\u062a\u0652\u0644\u064f\u0648\u0650\u0651 (el-Vahyu \u011eayru\u2019l-Metl\u00fcvv) yani okunmayan vahiydir. Buna \u201chadis\/s\u00fcnnet vahyi\u201d, \u201cvahy-i bey\u00e2n\u201d gibi isimler verilir. Cebrail (a.s), Allah Te\u00e2l\u00e2\u2019dan tel\u00e2kk\u00ee etti\u011fi vahyi Peygamber Efendimiz\u2019e getirir, o da Cebr\u00e2il\u2019den ald\u0131\u011f\u0131 bu m\u00e2nalar\u0131 kavrayarak kendi ifadeleriyle insanlara aktar\u0131rd\u0131. Yani m\u00e2n\u00e2 Allah\u2019a, laf\u0131zlar ise Peygamber Efendimiz\u2019a aittir.<\/p>\n\n\n\n Vahy-i \u011eayr-i Metl\u00fcv de \u201cNebev\u00ee Hadis\u201d ve \u201cKuds\u00ee Hadis\u201d olmak \u00fczere ikiye ayr\u0131l\u0131r:<\/p>\n\n\n\n 1. Nebev\u00ee Hadis:<\/strong> Ras\u00fblullah (s.a.v) Efendimiz\u2019e izafe edilen s\u00f6z, fiil, takrir ve s\u0131fatlar\u0131n b\u00fct\u00fcn\u00fcd\u00fcr. Bu da iki k\u0131s\u0131md\u0131r:<\/p>\n\n\n\n a. Tevk\u00eef\u00ee olan Nebev\u00ee hadis<\/em>: Allah Ras\u00fbl\u00fc\u2019n\u00fcn m\u00e2na ve muhtevas\u0131n\u0131 vahiyle Rabbinden al\u0131p kendi s\u00f6zleriyle insanlara a\u00e7\u0131klad\u0131\u011f\u0131 din\u00ee hakikatlerdir. Bu nevi hadiste m\u00e2na Allah\u2019tan, laf\u0131zlar ise Ras\u00fbl\u00fc\u2019ndendir.<\/p>\n\n\n\n b. Tevf\u00eek\u00ee olan Nebev\u00ee hadis<\/em>: Ras\u00fblullah (s.a.v) Efendimiz\u2019in vahiy kaynakl\u0131 olmaks\u0131z\u0131n bizzat kendi ak\u0131l ve i\u00e7tihad\u0131n\u0131 kullanarak bir konuda g\u00f6r\u00fc\u015f beyan etmesi, \u00e2yetlerden bir m\u00e2na \u00e7\u0131karmas\u0131d\u0131r. Efendimiz (s.a.v) do\u011fruya isabet buyurursa vahiy onun do\u011frulu\u011funu ikrar eder ve bu tevf\u00eek\u00ee hadis olur. Hata ederse, hemen vahiy gelerek onu d\u00fczeltir, o h\u00e2lde b\u0131rakmazd\u0131. Nitekim Bedir esirlerinin \u00f6ld\u00fcr\u00fclmesi veya onlardan fidye al\u0131nmas\u0131 konusunda isti\u015fare neticesinde Efendimiz (s.a.v), Hz. Eb\u00fb Bekir\u2019in fidye al\u0131nmas\u0131 y\u00f6n\u00fcndeki g\u00f6r\u00fc\u015f\u00fcn\u00fc benimsemi\u015fti. Fakat gelen Enf\u00e2l s\u00fbresi 67. \u00e2yet, Efendimiz\u2019in bu kararda hata etti\u011fini ve nas\u0131l hareket etmesi gerekti\u011fini haber verdi.<\/p>\n\n\n\n Demek ki ister \u201ctevk\u00eef\u00ee\u201d olsun ister \u201ctevf\u00eek\u00ee\u201d, Allah Ras\u00fbl\u00fc\u2019n\u00fcn dinle ilgili ba\u011flay\u0131c\u0131 t\u00fcm hadisleri vahyin tasdikinden veya ikrar\u0131ndan ge\u00e7mi\u015ftir. Netice itibariyle hepsi de Allah\u2019\u0131n murad\u0131na uygundur. Nitekim \u015fu \u00e2yet-i kerime bu hakikati ifade etmektedir:<\/p>\n\n\n\n \u201cPeygamber, asla kendi arzu ve hevesine g\u00f6re konu\u015fmaz. Onun bildirdikleri, kendisine Allah taraf\u0131ndan gelen vahiyden ba\u015fka bir \u015fey de\u011fildir.\u201d<\/strong> (en-Necm 53\/3-4)<\/p>\n\n\n\n 2. Kuds\u00ee Hadis:<\/strong> Ras\u00fblullah (s.a.v) Efendimiz\u2019in \u201cAllah (c.c) \u015f\u00f6yle buyurdu\u201d<\/em> diye Allah Te\u00e2l\u00e2\u2019ya izafe ederek nakletti\u011fi s\u00f6zlerdir.<\/p>\n\n\n\n Vahy-i Metl\u00fcv dedi\u011fimiz Kur\u2019\u00e2n-\u0131 Ker\u00eem vahyi ile Kuds\u00ee hadis aras\u0131nda \u015fu farklar vard\u0131r:<\/p>\n\n\n\n – Kur\u2019\u00e2n-\u0131 Ker\u00eem, Allah Te\u00e2l\u00e2\u2019n\u0131n nazm\u0131 ve m\u00e2nas\u0131yla birlikte Ras\u00fbl\u00fc\u2019ne vahyetti\u011fi, Araplara meydan okudu\u011fu, Araplar\u0131n onun en k\u00fc\u00e7\u00fck bir s\u00fbresine bile benzer bir s\u00f6z getiremedikleri Allah kelam\u0131d\u0131r. Kur\u2019\u00e2n\u2019\u0131n bu meydan okumas\u0131 devam etmektedir ve Kur\u2019\u00e2n k\u0131yamete kadar mucize olarak kalacakt\u0131r. Hadis-i kuds\u00eede b\u00f6yle bir meydan okuma ve i\u02bbc\u00e2z s\u00f6z konusu de\u011fildir. Onun m\u00e2nas\u0131 Allah\u2019tan, lafz\u0131 Peygamber Efendimiz\u2019dendir.<\/p>\n\n\n\n – Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in b\u00fct\u00fcn \u00e2yetleri tev\u00e2t\u00fcr yoluyla g\u00fcn\u00fcm\u00fcze kadar nakledilmi\u015ftir. Hadis-i kuds\u00eelerin pek \u00e7o\u011fu \u00e2h\u00e2d haberlerdir.<\/p>\n\n\n\n – Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in tilavetiyle ibadet edilir. Hadis-i kuds\u00ee i\u00e7in b\u00f6yle bir \u015fey mevzubahis de\u011fildir.[19]<\/a><\/p>\n\n\n\n Bu \u00eezahlardan, Allah Ras\u00fbl\u00fc\u2019n\u00fcn g\u00fcnl\u00fck s\u00f6zleri d\u0131\u015f\u0131ndaki hadislerinin ve s\u00fcnnetlerinin vahiy kaynakl\u0131 oldu\u011fu anla\u015f\u0131l\u0131r. Onun d\u00e2im\u00e2 il\u00e2h\u00ee mur\u00e2kabe ve koruma alt\u0131nda oldu\u011fu g\u00f6r\u00fcl\u00fcr. Allah Te\u00e2l\u00e2 onu asl\u00e2 kendi h\u00e2line b\u0131rakmam\u0131\u015ft\u0131r. Bu sebeple de kendine oldu\u011fu gibi Ras\u00fbl\u00fc\u2019ne de itaat ve ittib\u00e2y\u0131 emretmi\u015ftir.[20]<\/a><\/p>\n\n\n\n Kur\u2019\u00e2n-\u0131 Ker\u00eem Allah\u2019\u0131n vahyetti\u011fi kel\u00e2m\u0131d\u0131r. Ne Cebrail (a.s)\u2019\u0131n ne de Ras\u00fblullah (s.a.v) Efendimiz\u02bcin ona hi\u00e7bir m\u00fcd\u00e2halesi olmam\u0131\u015ft\u0131r. Bunu pek \u00e7ok y\u00f6nden ispat etmek m\u00fcmk\u00fcnd\u00fcr. Hul\u00e2saten \u015fu delilleri zikredebiliriz:<\/p>\n\n\n\n Vahyin ba\u015flang\u0131c\u0131nda Ras\u00fblullah (s.a.v), n\u00e2zil olan \u00e2yetleri unutmamak i\u00e7in acele acele tekrarlar, dudaklar\u0131n\u0131 k\u0131p\u0131rdat\u0131rd\u0131. E\u011fer Kur\u2019\u00e2n, onun kendinden kaynaklanan bir s\u00f6z olsayd\u0131, b\u00f6yle bir harekete ihtiya\u00e7 hissetmezdi. Allah Te\u00e2l\u00e2 \u015fu \u00e2yetlerle, Ras\u00fbl\u2019\u00fcn\u00fc bu davran\u0131\u015ftan men etmi\u015f ve vahyi kendisinin koruyup beyan edece\u011fini vaad etmi\u015ftir:<\/p>\n\n\n\n \u0644\u064e\u0627 \u062a\u064f\u062d\u064e\u0631\u0650\u0651\u0643\u0652 \u0628\u0650\u0647\u06ea \u0644\u0650\u0633\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0650\u062a\u064e\u0639\u0652\u062c\u064e\u0644\u064e \u0628\u0650\u0647\u06ea\u06dc \ufd3f\u0661\u0666\ufd3e \u0627\u0650\u0646\u064e\u0651 \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u062c\u064e\u0645\u0652\u0639\u064e\u0647\u064f \u0648\u064e\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064e\u0647\u064f\u06da \ufd3f\u0661\u0667\ufd3e<\/p>\n\n\n\n \u0641\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u064e\u0631\u064e\u0623\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u0652 \u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064e\u0647\u064f\u06da \ufd3f\u0661\u0668\ufd3e \u062b\u064f\u0645\u064e\u0651 \u0627\u0650\u0646\u064e\u0651 \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0628\u064e\u064a\u064e\u0627\u0646\u064e\u0647\u064f\u06dc \ufd3f\u0661\u0669\ufd3e<\/p>\n\n\n\n \u201cVahyi tam alma endi\u015fesiyle dilini k\u0131p\u0131rdatma! Onu zihinde toplay\u0131p okuman\u0131 sa\u011flamak bize \u00e2ittir. O h\u00e2lde, onu okudu\u011fumuz zaman okunu\u015funu takip et. Sonra onu bey\u00e2n etmek de elbette bize \u00e2ittir.\u201d <\/strong>(el-K\u0131y\u00e2me 75\/16-19)<\/p>\n\n\n\n \u0130bn-i Abb\u00e2s (r.a) bu \u00e2yetlerin n\u00fczul\u00fcyle ilgili olarak \u015f\u00f6yle der:<\/p>\n\n\n\n \u201cRas\u00fblullah (s.a.v) n\u00e2zil olan \u00e2yet-i kerimeleri derhal ezberlemek i\u00e7in kendini me\u015fakkate sokar ve bundan dolay\u0131 \u00e7ok kereler m\u00fcbarek dudaklar\u0131n\u0131 k\u0131m\u0131ldat\u0131rlard\u0131.\u201d Bunu s\u00f6ylerken \u0130bn-i Abbas (r.a):<\/p>\n\n\n\n \u201c\u2012\u0130\u015fte bak Ras\u00fblullah (s.a.v) dudaklar\u0131n\u0131 nas\u0131l k\u0131m\u0131ldatt\u0131ysa ben de sana \u00f6ylece k\u0131m\u0131ldat\u0131yorum\u201d buyurdu ve devam etti:<\/p>\n\n\n\n \u201cBunun \u00fczerine Allah Te\u00e2l\u00e2 Hazretleri ona K\u0131y\u00e2me s\u00fbresinin 16-19. \u00e2yet-i kerimelerini inz\u00e2l buyurdu. Bunlardan \u00ab<\/em>Onu zihinde toplay\u0131p okuman\u0131 sa\u011flamak bize \u00e2ittir<\/em>\u00bb<\/em> <\/strong>\u00e2yeti \u00abKur\u2019\u00e2n\u2019\u0131 senin sadr\u0131nda toplamam\u0131z, ezberletmemiz ve sonra da senin onu okuyabilmen bize \u00e2ittir\u00bb demektir. \u00ab<\/em>O h\u00e2lde, onu okudu\u011fumuz zaman okunu\u015funu takip et<\/em>\u00bb<\/em> \u00e2yeti \u00abKur\u2019\u00e2n\u2019\u0131 Cibril\u2019in diliyle sana okudu\u011fumuzda onu dinle ve s\u00fck\u00fbt ederek ona kulak ver!\u00bb demektir. \u00ab<\/em>Sonra onu bey\u00e2n etmek de elbette bize \u00e2ittir<\/em>\u00bb<\/em> \u00e2yeti de \u00absenin lis\u00e2n\u0131nla onu a\u00e7\u0131klamak da bize aittir\u00bb demektir. \u0130\u015fte bundan sonra Ras\u00fblullah (s.a.v) Efendimiz\u2019e ne zaman Cibril (a.s) gelirse s\u00fck\u00fbt buyurup onu dinler, Cibril (a.s) gidince getirmi\u015f oldu\u011fu \u00e2yet-i kerimeleri o nas\u0131l til\u00e2vet etmi\u015fse Nebiyy-i Muhterem (s.a.v) de \u00f6ylece til\u00e2vet ederlerdi.\u201d[21]<\/a><\/p>\n\n\n\n Vahiy gelirken Ras\u00fblullah (s.a.v) Efendimiz\u2019in aceleyle onu okumaya \u00e7al\u0131\u015fmas\u0131, vahye olan muhabbeti[22]<\/a>, vahyin lis\u00e2n\u0131na verdi\u011fi hal\u00e2vet[23]<\/a> ve en m\u00fchimi de vazifesine verdi\u011fi ehemmiyet ve g\u00f6sterdi\u011fi titizlik sebebiyle idi. O, gelen vahyin bir harfini bile ka\u00e7\u0131rmayay\u0131m ve unutmayay\u0131m diye hemen \u00e2yetleri ezberlemeye \u00e7al\u0131\u015f\u0131yordu. Cen\u00e2b-\u0131 Hak ona bu hususta endi\u015fe ve tel\u00e2\u015f g\u00f6stermemesini emrederek vahyi tam olarak kendisine ezberletece\u011fini vaad etti.[24]<\/a><\/p>\n\n\n\n Bu konuyla ilgili di\u011fer bir \u00e2yet de \u015fudur: <\/strong><\/p>\n\n\n\n \u0641\u064e\u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u0650\u0643\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u064f\u0651\u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u062c\u064e\u0644\u0652 \u0628\u0650\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u0650 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650 \u0627\u064e\u0646\u0652 \u064a\u064f\u0642\u0652\u0636\u0670\u0653\u0649 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u062d\u0652\u064a\u064f\u0647\u064f\u06d8 \u0648\u064e\u0642\u064f\u0644\u0652 \u0631\u064e\u0628\u0650\u0651 \u0632\u0650\u062f\u0652\u0646\u06ea\u064a \u0639\u0650\u0644\u0652\u0645\u0627\u064b<\/p>\n\n\n\n \u201cGer\u00e7ekli\u011finde \u015f\u00fcphe bulunmayan, her \u015feye h\u00fck\u00fcmran olan Allah y\u00fcceler y\u00fccesidir. Sana vahyi tamamlanmadan Kur\u2019\u00e2n\u2019\u0131 okumada aceleci davranma ve \u00abRabbim! \u0130lmimi artt\u0131r\u00bb de!\u201d <\/strong>(T\u00e2-h\u00e2 20\/114)<\/strong><\/p>\n\n\n\n Yani, Cibr\u00eel (a.s) vahyi bitirmeden unutma korkusuyla onu okumaya ba\u015flama! Gelen m\u00fccmel \u00e2yetlerin m\u00e2n\u00e2lar\u0131n\u0131 biz sana a\u00e7\u0131klamadan onlar\u0131 ash\u00e2b\u0131na okuma ve yazd\u0131rma! Kur\u2019\u00e2n\u2019la h\u00fck\u00fcm verece\u011fin zaman, biz sana meseleyi bey\u00e2n edinceye kadar o konuda acele etme![25]<\/a> \u201cRabbim, bana daha fazla \u00e2yet ve s\u00fbre indir, Kur\u2019\u00e2n\u2019a d\u00e2ir ilmimi ve anlay\u0131\u015f\u0131m\u0131 art\u0131r, senin kitab\u0131na dair daha \u00e7ok \u015fey \u00f6\u011frenmeyi ve onun m\u00e2n\u00e2lar\u0131n\u0131 daha iyi anlamay\u0131 bana nas\u00eeb eyle, ezber kuvvetimi art\u0131r\u201d diye dua et.[26]<\/a><\/p>\n\n\n\n Bu \u00e2yette Kur\u2019\u00e2n\u2019\u0131 nas\u0131l dinleyip \u00f6\u011frenmek ve ezberlemek gerekti\u011fine d\u00e2ir g\u00fczel bir edep ve metot \u00f6\u011fretiliyor. Onu \u00f6nce dikkatlice dinlemek, sonra da g\u00fczelce okuyup ezberlemeye \u00e7al\u0131\u015fmak gerekiyor. B\u00f6yle g\u00fczel bir inceli\u011fi bize \u00f6\u011fretti\u011fi i\u00e7in de Allah\u2019\u0131n huz\u00fbrunda boyun e\u011fip O\u2019na \u015f\u00fckretmek ve \u201cdaha bilmedi\u011fimiz nice incelikleri bize \u00f6\u011fret\u201d diye dua etmek gerekiyor.[27]<\/a><\/p>\n\n\n\n Yine Rabbimiz, di\u011fer bir \u00e2yette Peygamber Efendimiz\u2019e, \u201cSana okutaca\u011f\u0131z ve Allah dilemedik\u00e7e unutmayacaks\u0131n\u201d <\/strong>diye vaadde bulunmu\u015ftur.[28]<\/a><\/p>\n\n\n\n Bu \u00e2yetler Kur\u2019\u00e2n\u2019\u0131n, Peygamber Efendimiz\u2019e \u00e2it s\u00f6zler olmay\u0131p il\u00e2h\u00ee bir kaynaktan geldi\u011fini ve ona \u00f6\u011fretildi\u011fini g\u00f6steren apa\u00e7\u0131k delillerdir.<\/p>\n\n\n\n Risaletin ilk g\u00fcnlerinde meydana gelen \u201cFetret-i Vahiy\u201d esn\u00e2s\u0131nda ve daha sonra ya\u015fanan muhtelif h\u00e2diselerde Ras\u00fblullah Efendimiz (s.a.v) vahyin n\u00fcz\u00fbl\u00fcn\u00fc \u00e7ok arzu etmi\u015flerdi. Ancak Cebr\u00e2\u00eel (a.s) onun istedi\u011fi zaman de\u011fil, Allah Te\u00e2l\u00e2 ne zaman emrettiyse o zaman vahyi getirdi. Zira o, g\u00f6kteki \u201cEm\u00een\u201ddir. Allah Te\u00e2l\u00e2 onu ker\u00eem (de\u011ferli), \u00e7ok kuvvetli, \u00fcst\u00fcn vas\u0131flarla m\u00fczeyyen, Ar\u015f\u2019\u0131n sahibi yan\u0131nda itibarl\u0131, g\u00f6klerde kendisine itaat edilen ve g\u00fcvenilir diye methetmi\u015ftir.[29]<\/a> Sem\u00e2lardaki Em\u00een, vahyi en g\u00fczel \u015fekilde getirip yerdeki Em\u00een\u2019e veriyordu. O da bu vahiyleri tam olarak insanlara ula\u015ft\u0131r\u0131yordu. Hatta kendisini azarlayan vahiyleri bile aynen tebli\u011f ediyordu. Nitekim Cen\u00e2b-\u0131 Hak onun bu em\u00e2net vasf\u0131n\u0131 \u201cO, gayb\u0131n bilgilerini <\/strong>(sizden) esirgemez\u201d<\/strong>[30]<\/a> \u00e2yetiyle tasdik ve tescil etmi\u015ftir. Bu durum Kur\u2019\u00e2n\u2019\u0131n senedinin ve bize geli\u015f yolunun ne kadar sa\u011flam ve g\u00fcvenilir oldu\u011funu g\u00f6stermektedir.<\/p>\n\n\n\n Bir defas\u0131nda Ras\u00fblullah (s.a.v), Hz. Cibr\u00eel\u2019e:<\/p>\n\n\n\n \u201c\u2013Ni\u00e7in yan\u0131ma daha fazla gelmiyorsun?\u201d<\/em> diye sormu\u015flard\u0131. Bunun \u00fczerine:<\/p>\n\n\n\n \u201cBiz ancak Rabbinin emri ile ineriz. \u00d6n\u00fcm\u00fczde, arkam\u0131zda ve bunlar aras\u0131nda olan her \u015fey O\u2019na \u00e2ittir. Rabbin, unutmaktan m\u00fcnezzehtir\u201d<\/strong>[31]<\/sup><\/a> \u00e2yeti n\u00e2zil oldu.[32]<\/a><\/p>\n\n\n\n \u015eimdi konuyla ilgili birka\u00e7 misal zikredelim: Kurey\u015f m\u00fc\u015frikleri, Nadr bin H\u00e2ris ve Ukbe bin Eb\u00ee Muayt\u2019\u0131 Med\u00eene\u2019deki yahud\u00ee hahamlar\u0131na g\u00f6ndermi\u015flerdi. Yanlar\u0131ndaki kitapta Ras\u00fblullah (s.a.v) Efendimiz hakk\u0131nda bir bilgi olup olmad\u0131\u011f\u0131n\u0131 soruyorlard\u0131. Ehl-i kitap olduklar\u0131 i\u00e7in onlar\u0131 kendilerinden daha bilgili ve k\u00fclt\u00fcrl\u00fc g\u00f6r\u00fcyor ve s\u00f6zlerine itimat ediyorlard\u0131. Yahud\u00ee hahamlar\u0131 onlara \u015fu akl\u0131 verdiler:<\/p>\n\n\n\n \u201c\u2013\u015eimdi size s\u00f6yleyece\u011fimiz \u00fc\u00e7 \u015feyi ona sorun! E\u011fer onlar\u0131 bilirse, Allah taraf\u0131ndan g\u00f6nderilmi\u015f bir peygamberdir. Bilemezse, bir sahtek\u00e2rd\u0131r ve s\u00f6yledikleri \u015feyleri kendi kendine uyduruyordur. Bu durumda ona istedi\u011finizi yapabilirsiniz. \u0130lk olarak ona \u00e7ok eski zamanlarda ya\u015fam\u0131\u015f olan gen\u00e7leri (Ash\u00e2b-\u0131 Kehf\u2019i) sorun! Onlar\u0131n ger\u00e7ekten garip, \u015fa\u015f\u0131rt\u0131c\u0131 haberleri vard\u0131r. Sonra, \u00e7ok dola\u015fan ve yery\u00fcz\u00fcn\u00fcn do\u011fular\u0131na, bat\u0131lar\u0131na kadar giderek oralar\u0131 fetheden z\u00e2t\u0131 (Z\u00fclkarneyn\u2019i) sorun? Bir de r\u00fbhu sorun?..\u201d<\/p>\n\n\n\n Kurey\u015fliler Allah Ras\u00fbl\u00fc\u2019ne gelerek bunlar\u0131 sordular. Ras\u00fblullah (s.a.v) de \u201cin\u015f\u00e2allah\u201d demeyi unutarak:<\/p>\n\n\n\n \u201c\u2013Sorduklar\u0131n\u0131z\u0131n cev\u00e2b\u0131n\u0131 size yar\u0131n verece\u011fim\u201d<\/em> buyurdular. Bunun \u00fczerine Kurey\u015fliler yan\u0131ndan ayr\u0131ld\u0131lar. Allah Ras\u00fbl\u00fc (s.a.v) on be\u015f g\u00fcn (bir riv\u00e2yete g\u00f6re k\u0131rk g\u00fcn) beklediler. Fakat bu zaman zarf\u0131nda Allah Te\u00e2l\u00e2 kendisine bu konularla ilgili ne bir vahiy indirdi ne de Cebr\u00e2\u00eel (a.s)\u2019\u0131 g\u00f6nderdi. Nih\u00e2yet Mekkeliler:<\/p>\n\n\n\n \u201c\u2013Muhammed bize yar\u0131n cevap verece\u011fim diye vaadde bulundu. Bug\u00fcn on be\u015f g\u00fcn oldu h\u00e2l\u00e2 sorduklar\u0131m\u0131zdan hi\u00e7biri hakk\u0131nda bize bilgi vermedi\u201d demeye ba\u015flad\u0131lar. Vahyin gelmemesi elbette Allah Ras\u00fbl\u00fc\u2019n\u00fc \u00e7ok \u00fcz\u00fcyor, Mekkelilerin bu konu\u015fmalar\u0131 onu bir hayli incitiyordu. Sonunda Cebr\u00e2\u00eel (a.s) geldi. Ras\u00fblullah Efendimiz (s.a.v):<\/p>\n\n\n\n \u201c\u2013Ey Cibr\u00eel, o kadar geciktin ki senin hakk\u0131nda (art\u0131k gelmeyeceksin diye) s\u00fb-i zanda bulundum ve ayn\u0131 zamanda seni \u00f6zledim!\u201d<\/em> buyurdular. Cebr\u00e2\u00eel (a.s):<\/p>\n\n\n\n \u201c\u2013Ben seni daha \u00e7ok \u00f6zledim, fakat ben vazifeli bir memurum, g\u00f6nderildi\u011fimde inerim, g\u00f6nderilmedi\u011fimde gelemem!\u201d dedi. Cebr\u00e2\u00eel (a.s), Allah Te\u00e2l\u00e2\u2019dan Kehf S\u00fbresi\u2019ni getirmi\u015fti. Bu s\u00fbrede ink\u00e2rc\u0131lar\u0131n sordu\u011fu Ash\u00e2b-\u0131 Kehf ile Z\u00fclkarneyn (a.s)\u2019\u0131n haberleri vard\u0131. O esn\u00e2da bir de:<\/p>\n\n\n\n \u201cSana ruhtan soruyorlar. De ki: Ruh, Rabbimin emrindendir ve size ancak az bir ilim verilmi\u015ftir\u201d<\/strong>[33]<\/a> \u00e2yeti n\u00e2zil oldu.[34]<\/a><\/p>\n\n\n\n Nebiyy-i Ekrem Efendimiz (s.a.v) Medine\u2019ye ilk te\u015friflerinde on alt\u0131 veya on yedi ay Beyt\u00fc\u2019l-Makdis\u2019e do\u011fru namaz k\u0131ld\u0131lar. H\u00e2lbuki k\u0131blenin Beyt\u00fc\u2019l-Har\u00e2m\u2019a do\u011fru olmas\u0131n\u0131 arzu ediyorlard\u0131.[35]<\/a> Ras\u00fblullah Efendimiz (s.a.v), bu arzusunu if\u00e2de etmek i\u00e7in uzun zamand\u0131r y\u00fcz\u00fcn\u00fc sem\u00e2ya \u00e7evirip duruyor, il\u00e2h\u00ee emri bekliyorlard\u0131. \u00c7\u00fcnk\u00fc K\u00e2be, \u0130brahim (a.s)\u2019\u0131n k\u0131blesiydi ve ona y\u00f6nelmek Araplar\u0131 \u00eem\u00e2na daha fazla te\u015fvik ederdi. \u00dcstelik Araplar K\u00e2be ile iftihar ediyor, onu ziyaret ederek tav\u00e2f ediyorlard\u0131. Bir de, K\u00e2be\u2019ye d\u00f6nmek s\u00fbretiyle, yahud\u00eelere benzemekten ve onlar\u0131n muhtelif ithamlar\u0131ndan kurtulacaklard\u0131.[36]<\/sup><\/a> Ancak k\u0131ble, on alt\u0131 ya da on yedi ay gibi uzun bir s\u00fcre bekledikten sonra, pek \u00e7ok hikmete mebn\u00ee K\u00e2be istik\u00e2metine \u00e7evrildi. Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurdu:<\/p>\n\n\n\n \u201cBiz senin, y\u00fcz\u00fcn\u00fc g\u00f6\u011fe do\u011fru \u00e7evirdi\u011fini elbette g\u00f6r\u00fcyoruz. \u0130\u015fte \u015fimdi kesin olarak seni memnun olaca\u011f\u0131n k\u0131bleye d\u00f6nd\u00fcr\u00fcyoruz. Art\u0131k y\u00fcz\u00fcn\u00fc Mescid-i Har\u00e2m taraf\u0131na \u00e7evir; nerede olursan\u0131z olun y\u00fcz\u00fcn\u00fcz\u00fc o y\u00f6ne \u00e7evirin!\u201d<\/strong> (el-Bakara 2\/144)[37]<\/a><\/p>\n\n\n\n Ben\u00ee Mustal\u0131k Gazvesi\u2019nden d\u00f6nerken m\u00fcn\u00e2f\u0131klar Hz. \u00c2i\u015fe V\u00e2lidemiz\u2019e n\u00e2mus iftir\u00e2s\u0131 att\u0131lar (\u0130fk H\u00e2disesi). Daha sonra da bunu insanlar aras\u0131nda yaymaya ba\u015flad\u0131lar. Ras\u00fblullah (s.a.v) hayat\u0131n\u0131n en zor g\u00fcnlerini ya\u015f\u0131yordu. Zira \u00e2ilesine, iffet ve n\u00e2musuna iftir\u00e2 at\u0131lm\u0131\u015ft\u0131. Bu durum insanlar\u0131n zihnine \u015f\u00fcphe sokacak ve onun tebli\u011f vazifesini yerine getirmesini g\u00fc\u00e7le\u015ftirecekti. Allah Ras\u00fbl\u00fc (s.a.v) i\u015fin hakikatini bilmiyor, ne oldu\u011funu \u00f6\u011frenmek i\u00e7in vahiy bekliyordu. \u00c2ilesiyle ilgili olarak, \u201cBen onun hakk\u0131nda iyilikten ba\u015fka bir duruma \u015f\u00e2hid de\u011filim!\u201d buyuruyor ve bekliyordu. \u0130\u015fi tedkik ve tahkik ettikten ve ash\u00e2b\u0131yla gerekli isti\u015f\u00e2releri yapt\u0131ktan sonra, en nih\u00e2yet Hz. \u00c2i\u015fe\u2019ye:<\/p>\n\n\n\n \u201cBak \u00c2i\u015fe! Senin hakk\u0131nda \u015f\u00f6yle \u015f\u00f6yle bir s\u00f6z i\u015fittim. \u015eayet m\u00e2sum isen Allah seni temize \u00e7\u0131karacakt\u0131r. Yok, e\u011fer g\u00fcn\u00e2ha te\u015febb\u00fcs ettiysen, Allah\u2019tan af dile!\u201d<\/em> buyurdular. Bu, gayb\u0131 bilmeyen bir be\u015ferin if\u00e2desidir. \u0130\u015fin hakikatini ancak Allah Te\u00e2l\u00e2 bildirdi\u011finde \u00f6\u011frenecektir. Tam bir ay b\u00f6ylesine zor g\u00fcnler ge\u00e7irdiler. Nih\u00e2yetinde N\u00fbr S\u00fbresi\u2019nin \u00e2yetleri n\u00e2zil oldu. Hz. \u00c2i\u015fe v\u00e2lidemizin m\u00e2sumiyeti \u00e2yet-i kerimelerle haber verildi.[38]<\/sup><\/a> Ras\u00fblullah (s.a.v), vahye m\u00fcd\u00e2halede bulunabilseydi en fazla bug\u00fcnlerde ihtiyac\u0131 vard\u0131. Ancak vahiy tamamen Allah\u2019a \u00e2ittir. O istedi\u011fi zaman istedi\u011fi \u015feyi vahyeder. Allah\u2019\u0131n ras\u00fbl olarak se\u00e7ti\u011fi insanlar\u0131n hangi \u015fartlar alt\u0131nda olursa olsun Allah ad\u0131na bir s\u00f6z uydurmalar\u0131na imk\u00e2n yoktur. Bu, aklen herkesin kavrayabilece\u011fi bir durum olmakla birlikte Cen\u00e2b-\u0131 Hak insanlar\u0131n zihnindeki \u015f\u00fcpheleri tamamen iz\u00e2le etmek i\u00e7in bunu bir de Kur\u2019\u00e2n\u2019da haber vermi\u015ftir:<\/p>\n\n\n\n \u201cE\u011fer (Peygamber) bize atfen baz\u0131 s\u00f6zler uydurmu\u015f olsayd\u0131, elbette onu k\u0131sk\u0131vrak yakalard\u0131k. Sonra onun can damar\u0131n\u0131 kopar\u0131rd\u0131k. Hi\u00e7biriniz buna m\u00e2ni de olamazd\u0131n\u0131z.\u201d <\/strong>(el-H\u00e2kka 69\/44-47)<\/p>\n\n\n\n Demek ki Ras\u00fblullah Efendimiz (s.a.v) b\u00fct\u00fcn s\u0131k\u0131nt\u0131, me\u015fakkat ve iptil\u00e2lara ra\u011fmen tebli\u011f vazifesinde herhangi bir kusur g\u00f6stermemi\u015f, Allah\u2019\u0131n r\u00e2z\u0131 olaca\u011f\u0131 \u015fekilde vazifesini \u00eef\u00e2 etmi\u015ftir. Di\u011fer peygamberler de ayn\u0131 \u015fekilde s\u0131dk ve em\u00e2netle vazifelerini \u00eef\u00e2 etmi\u015flerdir. Hayatlar\u0131nda kitaplar\u0131na herhangi bir be\u015fer\u00ee m\u00fcd\u00e2hale olmam\u0131\u015ft\u0131r. \u00d6nceki kitaplar hep peygamberlerin vefat\u0131ndan sonra tahr\u00eef edilmi\u015ftir. \u0130nananlar ve \u00e2limler kitaplar\u0131na hakk\u0131yla sahip \u00e7\u0131kamam\u0131\u015flard\u0131r.<\/p>\n\n\n\n Ras\u00fblullah (s.a.v) kendi i\u00e7tihad\u0131na b\u0131rak\u0131lan meselelerde bazen il\u00e2h\u00ee h\u00fckme uymayan h\u00fck\u00fcmler verdi\u011finde veya kendisinden bir zelle zuhur etti\u011finde derhal uyar\u0131l\u0131yor ve d\u00fczeltiliyordu. Hatta zaman zaman azarland\u0131\u011f\u0131 bile oluyordu. Bug\u00fcn Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de bunun birka\u00e7 misalini h\u00e2l\u00e2 okumaktay\u0131z.<\/p>\n\n\n\n Mesel\u00e2 Ras\u00fblullah (s.a.v) bir g\u00fcn Kurey\u015f\u2019in baz\u0131 ileri gelenlerine \u0130sl\u00e2m\u2019\u0131 anlat\u0131yorlard\u0131. Daha \u00f6nce m\u00fcsl\u00fcman olan \u00e2m\u00e2 sah\u00e2b\u00ee Abdullah b. \u00dcmmi Mekt\u00fbm (r.a) yan\u0131na gelerek kendisini ir\u015f\u00e2d etmesini istedi. Fakat o esnada me\u015fgul oldu\u011fu muh\u00e2taplar\u0131n\u0131 g\u00fccendirmek istemeyen Allah Ras\u00fbl\u00fc (s.a.v), onunla ilgilenemedi. \u00c7\u00fcnk\u00fc \u00f6nde gelenlerden birinin m\u00fcsl\u00fcman olmas\u0131 kap\u0131lar\u0131 a\u00e7acak, ard\u0131ndan pek \u00e7ok insan\u0131n iman etmesine sebep olabilecekti. \u0130bn-i \u00dcmmi Mekt\u00fbm\u2019un talebini \u0131srarla tekrar\u0131ndan dolay\u0131 da ona kar\u015f\u0131 y\u00fcz\u00fcn\u00fc biraz ek\u015fitti. Bunun \u00fczerine \u015fu \u00e2yet-i ker\u00eemeler n\u00e2zil oldu:<\/p>\n\n\n\n \u201cSurat\u0131n\u0131 ast\u0131, y\u00fcz\u00fcn\u00fc \u00e7evirdi. \u00c7\u00fcnk\u00fc ona g\u00f6z\u00fc g\u00f6rmeyen biri gelmi\u015fti. Sen nereden bileceksin, belki o ar\u0131nacakt\u0131. Yahut o \u00f6\u011f\u00fct alacak da \u00f6\u011f\u00fct kendisine fayda verecekti. Sen ise kendini her \u015feyden m\u00fcsta\u011fn\u00ee g\u00f6renle ilgileniyorsun. Onun ar\u0131nmamas\u0131ndan sen sorumlu de\u011filsin! Ama g\u00f6nl\u00fcnde Allah korkusu ta\u015f\u0131yarak ko\u015fup sana gelenle ilgilenmiyorsun!\u201d<\/strong>[39]<\/sup><\/a> <\/strong>(Abese 80\/1-10)[40]<\/a><\/p>\n\n\n\n Ras\u00fblullah (s.a.v), amcas\u0131 Eb\u00fb T\u00e2lib i\u00e7in Allah\u2019tan ma\u011ffiret dilemek isteyince:<\/p>\n\n\n\n \u201c<\/strong>(K\u00e2fir olarak \u00f6l\u00fcp) cehennem ehli olduklar\u0131 onlara a\u00e7\u0131k\u00e7a belli olduktan sonra, akrab\u00e2 dah\u00ee olsalar, <\/strong>(Allah\u2019a) ortak ko\u015fanlar i\u00e7in af dilemek ne Peygamber\u2019e yara\u015f\u0131r ne de inananlara!\u201d<\/strong>[41]<\/a> \u00e2yeti n\u00e2zil oldu.[42]<\/a><\/p>\n\n\n\n M\u00fcn\u00e2f\u0131klar\u0131n re\u00eesi Abdullah bin \u00dcbey bin Sel\u00fbl\u2019\u00fcn, Abdullah isminde s\u00e2lih ve s\u00e2d\u0131k bir o\u011flu vard\u0131. Babas\u0131 vefat edince Ras\u00fblullah (s.a.v) Efendimiz\u2019e gelip cen\u00e2ze namaz\u0131n\u0131 k\u0131ld\u0131rmas\u0131 i\u00e7in \u0131sr\u00e2r etti. Allah Ras\u00fbl\u00fc (s.a.v) de m\u00fcnaf\u0131klar\u0131n kalplerini yumu\u015fat\u0131p hakik\u00ee imana gelmelerine vesile olmak gibi bir tak\u0131m m\u00fcl\u00e2hazalarla bu iste\u011fi kabul ettiler. Bunun \u00fczerine \u015fu \u00e2yet-i ker\u00eeme n\u00e2zil oldu:<\/p>\n\n\n\n \u201cOnlardan \u00f6lm\u00fc\u015f olan hi\u00e7birine asl\u00e2 namaz k\u0131lma; onun kabri ba\u015f\u0131nda da durma! \u00c7\u00fcnk\u00fc onlar Allah ve Ras\u00fbl\u00fc\u2019n\u00fc ink\u00e2r ettiler ve f\u00e2s\u0131k olarak \u00f6ld\u00fcler.\u201d <\/strong>(et-Tevbe 9\/84)[43]<\/a><\/p>\n\n\n\n Allah Ras\u00fbl\u00fc (s.a.v), keyf\u00ee ve basit bahanelerle Teb\u00fck Seferi\u2019ne i\u015ftir\u00e2k etmeyen seksen ki\u015finin m\u00e2zeretlerini kab\u00fbl edip onlara izin vermi\u015flerdi. Bunun \u00fczerine \u015fu \u00e2yet-i ker\u00eeme n\u00e2zil oldu:<\/p>\n\n\n\n \u201cAllah seni affetti. Fakat do\u011fru s\u00f6yleyenler sana iyice belli olup yalanc\u0131lar\u0131 bilinceye kadar onlara ni\u00e7in izin verdin?!\u201d<\/strong> (et-Tevbe 9\/43)[44]<\/a><\/p>\n\n\n\n Kur\u2019\u00e2n-\u0131 Ker\u00eem, Ras\u00fblullah (s.a.v) Efendimiz\u2019in s\u00f6z\u00fc olsayd\u0131, o, kendisi hakk\u0131nda bu kadar \u015fiddetli ve ac\u0131 if\u00e2deler kullanmazd\u0131. Bu t\u00fcr konularda hi\u00e7 de\u011filse s\u00fck\u00fbt ederek kus\u00fbrunu \u00f6rtmek isterdi.<\/p>\n\n\n\n Konuyla ilgili bir misal de \u015fu h\u00e2disedir: Ras\u00fblullah (s.a.v) Zeyd b. H\u00e2rise<\/strong>\u2019yi (\u00f6. 8\/629) k\u00fc\u00e7\u00fck ya\u015fta k\u00f6le olarak tan\u0131m\u0131\u015f, onu azat ederek evlatl\u0131k edinmi\u015fti. Zeyd b\u00fcy\u00fcd\u00fc\u011f\u00fcnde Ras\u00fblullah Efendimiz onu halas\u0131n\u0131n k\u0131z\u0131 Zeyneb bint-i Cah\u015f ile evlendirdi. Aralar\u0131nda uyum olmad\u0131. Bir sene kadar evli kald\u0131lar. \u0130yice bunalan Zeyd (r.a) nihayetinde Peygamber Efendimiz\u2019e \u015fik\u00e2yete geldi ve bo\u015fanmak istedi\u011fini s\u00f6yledi. Ras\u00fblullah (s.a.v) ona \u201cAllah\u2019tan kork ve zevcene sahip \u00e7\u0131k!\u201d buyurdular. H\u00e2lbuki Cen\u00e2b-\u0131 Hak onlar\u0131n bo\u015fanaca\u011f\u0131n\u0131 ve Zeyneb\u2019in kendisiyle evlenece\u011fini Ras\u00fblullah\u2019a bildirmi\u015fti. Ancak o, toplumda yayg\u0131n olan \u00e7ok kuvvetli bir \u00e2det sebebiyle insanlar\u0131n kendisini ay\u0131plamas\u0131ndan ve bu evlili\u011fi aleyhine delil olarak kullanmas\u0131ndan korkuyor ve bu haberi kimseye s\u00f6yleyemiyordu. Bunun \u00fczerine \u015fu \u00e2yet-i kerime n\u00e2zil oldu:<\/p>\n\n\n\n \u201cBir zaman, Allah\u2019\u0131n kendisine lutufta bulundu\u011fu, senin de lutufk\u00e2r davrand\u0131\u011f\u0131n ki\u015fiye, \u00abE\u015finle evlilik ba\u011f\u0131n\u0131 koru, Allah\u2019tan kork\u00bb demi\u015ftin. Bunu derken Allah\u2019\u0131n ileride a\u00e7\u0131klayaca\u011f\u0131 bir \u015feyi i\u00e7inde sakl\u0131yordun, kendisinden \u00e7ekinme hususunda Allah\u2019\u0131n \u00f6nceli\u011fi bulundu\u011fu halde sen halktan \u00e7ekiniyordun. Zeyd onu bo\u015fay\u0131nca, m\u00fc\u2019minlere evl\u00e2tl\u0131klar\u0131n\u0131n bo\u015fad\u0131\u011f\u0131 e\u015fleriyle evlenmeleri hususunda bir s\u0131k\u0131nt\u0131 gelmesin diye seni o kad\u0131nla evlendirdik. Allah\u2019\u0131n emri elbet yerine getirilecektir.\u201d<\/strong> (el-Ahz\u00e2b 33\/37)<\/p>\n\n\n\n Allah Te\u00e2l\u00e2, insanlar\u0131n evlatl\u0131k edindikleri kimseleri kendi \u00f6z evlatlar\u0131 gibi g\u00f6rmelerinin yanl\u0131\u015f oldu\u011funu kuvvetli bir \u015fekilde vurgulamak i\u00e7in Peygamber Efendimiz\u2019e Hz. Zeyneb\u2019le evlenmesini emretti. M\u00fc\u015frikler ve M\u00fcnaf\u0131klar, \u201cbize yasaklad\u0131\u011f\u0131 h\u00e2lde kendisi o\u011flunun bo\u015fad\u0131\u011f\u0131 han\u0131mla evlendi\u201d diye dedikoduya ba\u015flad\u0131lar. Bunun \u00fczerine \u015fu \u00e2yet-i kerimeler indi:<\/p>\n\n\n\n \u201c\u2026Kendi sulb\u00fcn\u00fczden olan o\u011fullar\u0131n\u0131z\u0131n e\u015fleri ve iki k\u0131z karde\u015fi birden almak da size haram k\u0131l\u0131nd\u0131\u2026\u201d<\/strong> (en-Nis\u00e2 4\/23)<\/p>\n\n\n\n \u201c\u2026Allah evl\u00e2tl\u0131klar\u0131n\u0131z\u0131 ger\u00e7ek o\u011fullar\u0131n\u0131z yapmam\u0131\u015ft\u0131r\u2026\u201d<\/strong> (el-Ahz\u00e2b 33\/4)<\/p>\n\n\n\n \u201c\u2026M\u00fc\u2019minlere evl\u00e2tl\u0131klar\u0131n\u0131n bo\u015fad\u0131\u011f\u0131 e\u015fleriyle evlenmeleri hususunda bir s\u0131k\u0131nt\u0131 gelmesin diye seni o kad\u0131nla evlendirdik<\/strong>\u2026\u201d (Ahz\u00e2b 33\/37)<\/p>\n\n\n\n \u201cMuhammed i\u00e7inizden hi\u00e7bir erke\u011fin babas\u0131 de\u011fildir, fakat o Allah\u2019\u0131n el\u00e7isidir ve peygamberlerin sonuncusudur.\u201d<\/strong> (el-Ahz\u00e2b, 33\/40)[45]<\/a><\/p>\n\n\n\n Allah daima hakk\u0131 s\u00f6yler ve O\u2019nun h\u00fckm\u00fc mutlaka yerine gelir. Zeyd (r.a), Allah Ras\u00fbl\u00fc\u2019n\u00fcn o\u011flu de\u011fil, din karde\u015fi idi. Her insan\u0131 babas\u0131na nispet etmek Allah kat\u0131nda daha do\u011fru ve ger\u00e7ek\u00e7idir. Bu sebeple o g\u00fcn topluma iyice yerle\u015fmi\u015f olan bu yanl\u0131\u015f anlay\u0131\u015f ve \u00e2det, bu evlilikle ortadan kald\u0131r\u0131lm\u0131\u015f oldu. O g\u00fcne kadar Zeyd b. Muhammed diye \u00e7a\u011fr\u0131lan Zeyd\u2019e, bu \u00e2yetlerin inmesinden sonra tekrar Zeyd b. H\u00e2rise diye hitap edilmeye ba\u015fland\u0131.[46]<\/sup><\/a><\/p>\n\n\n\n Hz. \u00c2i\u015fe (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n \u201c\u015eayet Muhammed (a.s), kendisine gelen vahiyden herhangi bir \u015fey gizlemi\u015f olsayd\u0131 \u00ab\u2026Allah\u2019\u0131n a\u00e7\u0131\u011fa vuraca\u011f\u0131 \u015feyi i\u00e7inde sakl\u0131yor, insanlardan korkuyordun. H\u00e2lbuki en \u00e7ok Allah\u2019tan korkman gerekirdi…\u00bb<\/strong>[47]<\/a> \u00e2yetini gizlerdi.\u201d[48]<\/sup><\/a><\/p>\n\n\n\n YineHz. \u00c2i\u015fe (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n \u201cKim Ras\u00fblullah (s.a.v)\u2019in Allah\u2019\u0131n kit\u00e2b\u0131ndan bir \u015feyi gizledi\u011fi zann\u0131na kap\u0131l\u0131rsa Allah\u2019a \u00e7ok b\u00fcy\u00fck bir iftir\u00e2 atm\u0131\u015f olur. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n\n\n\n \u201cEy Ras\u00fbl! Rabbinden sana indirileni tebli\u011f et! E\u011fer bunu yapmazsan O\u2019nun mesaj\u0131n\u0131 iletmemi\u015f olursun\u2026\u201d<\/strong> (el-M\u00e2ide 5\/67)[49]<\/a><\/p>\n\n\n\n Nakletti\u011fimiz misallerde de g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere vahiy tamamen Allah\u2019\u0131n ir\u00e2desiyle gelmi\u015ftir. Ras\u00fblullah (s.a.v) Efendimiz\u2019in \u00e7ok istedi\u011fi baz\u0131 zamanlarda gelmedi\u011fi gibi bazen de onun tercihinin hatal\u0131 oldu\u011funu bildirmi\u015f ve kendisini \u00eek\u00e2z etmi\u015ftir. B\u00fct\u00fcn bunlara ra\u011fmen Allah Ras\u00fbl\u00fc (s.a.v) kendisine inen vahyi, bir tek harfini bile gizlemeden tam olarak tebli\u011f etmi\u015ftir. \u0130nsanlar ise kendi yazd\u0131klar\u0131 kitaplarda aleyhlerine olan herhangi bir \u015feyi yazmaz, kendilerini tenkid edip azarlamazlar.<\/p>\n\n\n\n Bu nevi \u00e2yetler ayn\u0131 zamanda Ras\u00fblullah (s.a.v)\u2019in her zaman Allah Te\u00e2l\u00e2\u2019n\u0131n g\u00f6zetiminde oldu\u011funu g\u00f6stermektedir. \u00d6yle anla\u015f\u0131l\u0131yor ki, onun fiil ve s\u00f6zleri bir tarafa, kalbindeki duygular\u0131 bile vahiyle tashih edilmi\u015ftir.<\/p>\n\n\n\n Ras\u00fblullah (s.a.v) Efendimiz\u2019e gelen vahiy bazen kapal\u0131 olurdu. Ash\u00e2b-\u0131 kiram \u00e2yeti nas\u0131l ya\u015fayacaklar\u0131n\u0131 sorarlar ancak Efendimiz (s.a.v), Allah\u2019tan herhangi bir bilgi gelmeden kendili\u011finden herhangi bir \u00eezahta bulunamazd\u0131. Mesel\u00e2;<\/p>\n\n\n\n \u201cG\u00f6klerde ve yerde olanlar\u0131n hepsi Allah\u2019\u0131nd\u0131r; i\u00e7inizdekini a\u00e7\u0131klasan\u0131z da gizleseniz de Allah, sizi onunla hes\u00e2ba \u00e7eker…\u201d<\/strong>[50]<\/a> <\/strong>\u00e2yet-i kerimesi n\u00e2zil olmu\u015ftu. Bu \u00e2yet ash\u00e2b-\u0131 kir\u00e2ma \u00e7ok a\u011f\u0131r geldi. Ras\u00fblullah (s.a.v) Efendimiz\u2019in huzuruna var\u0131p diz \u00e7\u00f6kerek:<\/p>\n\n\n\n \u201c\u2013Ey Allah\u2019\u0131n ras\u00fbl\u00fc, biz \u015fimdiye kadar g\u00fcc\u00fcm\u00fcz\u00fcn yetti\u011fi amellerle; namaz, oru\u00e7, cih\u00e2d, sadaka ile m\u00fckellef k\u0131l\u0131nm\u0131\u015ft\u0131k. \u015eimdi ise size bu \u00e2yet n\u00e2zil oldu ki bizim ona g\u00fcc\u00fcm\u00fcz yetmez. Biz i\u00e7imizden ge\u00e7irdiklerimiz sebebiyle de cez\u00e2land\u0131r\u0131l\u0131rsak mahvolduk!\u201d dediler. Ras\u00fblullah (s.a.v):<\/p>\n\n\n\n \u201c\u2013Siz de sizden \u00f6nceki yahud\u00ee ve hristiyanlar gibi; \u00ab\u0130\u015fittik fakat isyan ettik\u00bb mi demek istiyorsunuz? Siz onlar\u0131n aksine; \u00ab\u0130\u015fittik ve itaat ettik. Bizi ba\u011f\u0131\u015fla, d\u00f6n\u00fc\u015f sanad\u0131r\u00bb deyin!\u201d<\/em> buyurdular. Ash\u00e2b-\u0131 kir\u00e2m bu s\u00f6z\u00fc tekrar etmeye ba\u015flad\u0131lar ve dilleri b\u00f6yle s\u00f6ylemeye al\u0131\u015ft\u0131. Bunun \u00fczerine Allah Te\u00e2l\u00e2 kalplerindeki \u00eem\u00e2n\u0131 kuvvetlendirdi. Bir m\u00fcddet sonra a\u015fa\u011f\u0131daki \u00e2yet-i ker\u00eeme n\u00e2zil olarak, kapal\u0131 olan m\u00e2n\u00e2 \u015f\u00f6ylece \u00eez\u00e2ha kavu\u015ftu:<\/p>\n\n\n\n \u201cPeygamber, Rabbinden kendisine indirilene \u00eem\u00e2n etti, m\u00fc\u2019minler de <\/strong>(\u00eem\u00e2n ettiler). Her biri Allah\u2019a, meleklerine, kitaplar\u0131na, peygamberlerine \u00eem\u00e2n ettiler. \u00abAllah\u2019\u0131n peygamberlerinden hi\u00e7biri aras\u0131nda ay\u0131r\u0131m yapmay\u0131z. \u0130\u015fittik ve itaat ettik. Ey Rabbimiz, aff\u0131na s\u0131\u011f\u0131nd\u0131k! D\u00f6n\u00fc\u015f sanad\u0131r\u00bb dediler. Allah, kimseye g\u00fcc\u00fcn\u00fcn \u00fcst\u00fcnde bir \u015fey y\u00fcklemez. Herkesin kazand\u0131\u011f\u0131 iyilik kendi yarar\u0131na, k\u00f6t\u00fcl\u00fck de kendi zarar\u0131nad\u0131r.<\/strong> (Siz \u015f\u00f6yle du\u00e2 ediniz:) Rabbimiz! Unutur ya da yan\u0131l\u0131rsak bizi mu\u00e2heze etme <\/strong>(mes\u2019\u00fbl tutma)! Rabbimiz! Bize, bizden \u00f6ncekilere y\u00fckledi\u011fin gibi a\u011f\u0131r y\u00fck y\u00fckleme! Rabbimiz! Bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmedi\u011fi \u015feyler y\u00fckleme! Bizi affet, bizi ba\u011f\u0131\u015fla, bize merhamet eyle! Mevl\u00e2m\u0131z Sen\u2019sin. K\u00e2firlere kar\u015f\u0131 da bize yard\u0131m eyle!\u201d<\/strong> (el-Bakara 2\/285-286)[51]<\/a><\/p>\n\n\n\n B\u00f6ylece ash\u00e2b-\u0131 kiram, ellerinde olmadan kalplerine gelen hav\u00e2t\u0131rdan mes\u2019\u00fbl olmad\u0131klar\u0131n\u0131 anlad\u0131lar.[52]<\/a><\/p>\n\n\n\n Kur\u2019\u00e2n\u2019\u0131n kendine mahsus bir \u00fcsl\u00fbbu ve hitap tarz\u0131 vard\u0131r. Onun hitap tarz\u0131 incelendi\u011finde be\u015fer s\u00f6z\u00fc olmad\u0131\u011f\u0131 veya insan\u0131n i\u00e7inden do\u011fan \u015fuuralt\u0131 bir his olmad\u0131\u011f\u0131 derhal anla\u015f\u0131l\u0131r. \u00c2yetleri okuyan bir insan onlarda konu\u015fan z\u00e2t\u0131n kesinlikle bir insan olmad\u0131\u011f\u0131n\u0131 hemen farkeder. S\u00f6z, sahibinin renginde zuh\u00fbr eder ve y\u00fcce bir Yaratan\u2019a \u00e2it oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n Kur\u2019\u00e2n\u2019da kullar\u0131na hit\u00e2b eden z\u00e2t d\u00e2im\u00ee s\u00fbrette Allah Te\u00e2l\u00e2\u2019d\u0131r. Y\u00fcce Rabbimiz emreden, yasaklayan, ras\u00fbl\u00fcne ne s\u00f6yleyece\u011fini \u00f6\u011freten, seven, gazap eden, r\u00e2z\u0131 olan veya olmayan z\u00e2t olarak s\u00f6z\u00fc d\u00e2im\u00e2 elinde tutmaktad\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in ilk \u00e2yeti emirle ba\u015flay\u0131p y\u00fczlerce defa \u201c<\/strong>\u0642\u064f\u0644\u0652: Ey Neb\u00ee, onlara s\u00f6yle\u201d<\/strong>, \u201c<\/strong>\u0642\u064f\u0648\u0644\u064f\u0648\u0627: Ey insanlar, s\u00f6yleyiniz\u201d<\/strong> diye hitap edilmi\u015ftir. Bunun yan\u0131nda insanlara say\u0131lamayacak kadar emir verilmi\u015f, baz\u0131 \u015feyleri yapmalar\u0131, baz\u0131lar\u0131n\u0131 da yapmamalar\u0131 s\u00f6ylenmi\u015ftir. B\u00f6ylece Cen\u00e2b-\u0131 Hak, vahyin ba\u015f\u0131ndan itibaren kullar\u0131na yarat\u0131lm\u0131\u015f olduklar\u0131n\u0131 hat\u0131rlatacak \u015fekilde \u00e2mir bir \u00fcslupla konu\u015fmu\u015f, her \u015feyin yarat\u0131c\u0131s\u0131n\u0131n kendisi oldu\u011funu a\u00e7\u0131k\u00e7a ifade etmi\u015ftir.<\/p>\n\n\n\n Kur\u2019\u00e2n\u2019\u0131n Allah kel\u00e2m\u0131 oldu\u011funu g\u00f6steren hitap tarz\u0131n\u0131n bir y\u00f6n\u00fc de, b\u00fct\u00fcn \u00e2yetlerde Allah\u2019\u0131n isimlerine, s\u0131fatlar\u0131na ve fiillerine ya a\u00e7\u0131ktan ya bir zamirle veya gizli bir i\u015faretle mutlaka yer verilmesidir. Kur\u2019\u00e2n\u2019da Allah\u2019\u0131n kem\u00e2l s\u0131fatlar\u0131, azamet ve cel\u00e2li a\u00e7\u0131k bir \u00fcslupla ve hi\u00e7bir be\u015ferin kitab\u0131nda olmayacak kadar \u00e7ok zikredilir. Kur\u2019\u00e2n-\u0131 Ker\u00eem, ba\u015ftan sona Allah\u2019\u0131n esm\u00e2-i h\u00fcsn\u00e2s\u0131, kem\u00e2l s\u0131fatlar\u0131, ul\u00fbhiyeti, rub\u00fbbiyeti, h\u00e2l\u0131kiyeti, rahm\u00e2niyeti ve kudsiyeti gibi mevzular\u0131n en y\u00fcksek anlat\u0131m\u0131 ile doludur. Onda \u201cAllah\u201d<\/strong> lafz\u0131 d\u00fcnyadaki hi\u00e7bir kitapta olamayacak \u015fekilde \u00e7oktur. Hangi sahifesine, hatta hangi sat\u0131r\u0131na bak\u0131lsa orada muhakkak Allah\u2019\u0131n bir tak\u0131m isim veya s\u0131fatlar\u0131 bulunur. Kur\u2019\u00e2n-\u0131 Ker\u00eem, din\u00ee ve d\u00fcnyev\u00ee mu\u00e2mel\u00e2tla al\u00e2kal\u0131 h\u00fck\u00fcmler, \u015fahs\u00ee, \u00e2ilev\u00ee ve ictima\u00ee hayata d\u00e2ir esaslardan hangisini i\u015flerse i\u015flesin, muhakkak bir ves\u00eeleyle Allah\u2019\u0131n isim veya s\u0131fatlar\u0131ndan pek \u00e7o\u011funu orada zikreder.<\/p>\n\n\n\n Her \u015feyi elinde tutan Allah Te\u00e2l\u00e2\u2019n\u0131n azameti, Kur\u2019\u00e2n\u2019\u0131n ba\u015f\u0131ndan sonuna kadar her yerinde kuvvetli bir \u015fekilde d\u00e2im\u00e2 hissedilir. Bu da, bo\u015f bir kuruntu, gurur ve kibirden kaynaklanan bir bencillik de\u011fil, hak\u00eekaten \u00f6yle oldu\u011fu i\u00e7in ger\u00e7eklerin a\u00e7\u0131klanmas\u0131ndan kaynaklanan ve kendinden em\u00een, kat\u02bb\u00ee if\u00e2delerin verdi\u011fi bir havad\u0131r.[53]<\/a> Bu azameti be\u015fer kel\u00e2m\u0131nda bulmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n Di\u011fer m\u00fchim bir husus da Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in \u00fcsl\u00fbbunun, Ras\u00fblullah (s.a.v) Efendimiz\u2019in had\u00ees-i \u015fer\u00eeflerdeki \u00fcsl\u00fbbundan \u00e7ok farkl\u0131 olmas\u0131d\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem, Nebiyy-i Ekrem Efendimiz\u2019in s\u00f6z\u00fc olsayd\u0131, her y\u00f6n\u00fcyle onun hadislerine benzemesi gerekirdi. Bir insanda ise b\u00f6ylesine farkl\u0131 iki \u00fcsl\u00fbp hi\u00e7 g\u00f6r\u00fclmemi\u015ftir.<\/p>\n\n\n\n Kur\u2019\u00e2n-\u0131 Ker\u00eem, toptan bir defada de\u011fil, yirmi \u00fc\u00e7 y\u0131l boyunca k\u0131s\u0131m k\u0131s\u0131m indirilmi\u015ftir. Bunun bir k\u0131s\u0131m hikmetleri \u00e2yet-i kerimelerde \u015f\u00f6yle beyan edilir:<\/p>\n\n\n\n \u0648\u064e\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064b\u0627 \u0641\u064e\u0631\u064e\u0642\u0652\u0646\u064e\u0627\u0647\u064f \u0644\u0650\u062a\u064e\u0642\u0652\u0631\u064e\u0627\u064e\u0647\u064f\u06eb \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0639\u064e\u0644\u0670\u0649 \u0645\u064f\u0643\u0652\u062b\u064d \u0648\u064e\u0646\u064e\u0632\u064e\u0651\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u062a\u064e\u0646\u0652\u0632\u06ea\u064a\u0644\u064b\u0627 \ufd3f106\ufd3e<\/p>\n\n\n\n \u201cBiz onu, insanlara aral\u0131klarla okuyas\u0131n diye (s\u00fbreler ve \u00e2yetlere) ayr\u0131lm\u0131\u015f Kur\u2019\u00e2n yap\u0131k, peyderpey indirdik.\u201d<\/strong> <\/strong>(el-\u0130sr\u00e2 17\/106)<\/strong><\/p>\n\n\n\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u0646\u064f\u0632\u0650\u0651\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064f \u062c\u064f\u0645\u0652\u0644\u064e\u0629\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064b\u06da \u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0644\u0650\u0646\u064f\u062b\u064e\u0628\u0650\u0651\u062a\u064e \u0628\u0650\u0647\u06ea \u0641\u064f\u0624\u0670\u0627\u062f\u064e\u0643\u064e<\/p>\n\n\n\n \u0648\u064e\u0631\u064e\u062a\u064e\u0651\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u062a\u064e\u0631\u0652\u062a\u06ea\u064a\u0644\u064b\u0627 \ufd3f32\ufd3e \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0623\u0652\u062a\u064f\u0648\u0646\u064e\u0643\u064e \u0628\u0650\u0645\u064e\u062b\u064e\u0644\u064d \u0627\u0650\u0644\u064e\u0651\u0627 \u062c\u0650\u0626\u0652\u0646\u064e\u0627\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0648\u064e\u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064e \u062a\u064e\u0641\u0652\u0633\u06ea\u064a\u0631\u064b\u0627\u06dc \ufd3f33\ufd3e<\/p>\n\n\n\n \u201c\u0130nk\u00e2rc\u0131lar, \u00abKur\u2019\u00e2n ona b\u00fct\u00fcn\u00fcyle bir defada indirilseydi ya!\u00bb diyorlar. Oysa biz onu senin kalbine iyice yerle\u015ftirmek i\u00e7in b\u00f6yle yapt\u0131k ve onu uygun aral\u0131klarla par\u00e7a par\u00e7a g\u00f6nderdik. Onlar ne zaman bir talep ileri s\u00fcrseler biz sana mutlaka kesin ger\u00e7e\u011fi ve en g\u00fczel a\u00e7\u0131klamay\u0131 bildiririz.\u201d <\/strong>(el-Furk\u00e2n 25\/32-33)1. Kur\u2019\u00e2n-\u0131 Ker\u00eem Vahiy Yoluyla Gelmi\u015ftir<\/a><\/h2>\n\n\n\n
1.1. Vahyin Geli\u015f \u015eekilleri<\/a><\/h3>\n\n\n\n
1.2. Vahiy Esn\u00e2s\u0131nda G\u00f6r\u00fclen Haller<\/a><\/h3>\n\n\n\n
1.3. Vahyin \u00c7e\u015fitleri<\/a><\/h3>\n\n\n\n
2. Kur\u2019\u00e2n\u2019\u0131n Allah Kel\u00e2m\u0131 Oldu\u011funu G\u00f6steren Deliller<\/a><\/h2>\n\n\n\n
2.1. Efendimiz\u2019in Vahyi Ezberleme Gayreti<\/a><\/h3>\n\n\n\n
2.2. Bazen Vahyin Gecikmesi<\/a><\/h3>\n\n\n\n
2.3. Zaman Zaman \u0130t\u00e2b \u00c2yetlerinin \u0130nmesi<\/a><\/h3>\n\n\n\n
2.4. Bazen Vahyin Kapal\u0131 Gelmesi<\/a><\/h3>\n\n\n\n
2.5. Kur\u2019\u00e2n\u2019\u0131n Hitap \u015eekli<\/a><\/h3>\n\n\n\n
3. Kur\u2019\u00e2n\u2019\u0131n K\u0131s\u0131m K\u0131s\u0131m \u0130nmesindeki Hikmetler<\/a><\/h2>\n\n\n\n