Meryem o\u011flu \u00ces\u00e2 (a.s), resullerin en b\u00fcy\u00fckleri olan be\u015f \u201c\u00fcl\u00fc\u2019l-azm\u201d peygamberden biridir. On be\u015f s\u00fbrede doksan \u00fc\u00e7 \u00e2yette zikredilir. Daha \u00e7ok \u00c2l-i \u0130mr\u00e2n, M\u00e2ide ve Meryem s\u00fbrelerinde do\u011fumunun m\u00fcjdelenmesi, d\u00fcnyaya geli\u015fi, d\u00eeni tebli\u011fi, g\u00f6sterdi\u011fi m\u00fbcizeleri ve Allah kat\u0131na y\u00fckseltili\u015fi gibi konularla g\u00fcndeme gelir.<\/p>\n\n\n\n
Yarat\u0131lm\u0131\u015f Bir Kul<\/strong><\/p>\n\n\n\n \u00ces\u00e2 (a.s) da di\u011fer peygamberler gibi yarat\u0131lm\u0131\u015f bir kuldur. Ona ul\u00fbhiyyet atfetmek, rab oldu\u011funu d\u00fc\u015f\u00fcnmek kesinlikle yanl\u0131\u015ft\u0131r.[1]<\/a> Kendisine Mes\u00eeh<\/em> denilmesi de Allah\u2019\u0131n dinini tebli\u011f i\u00e7in \u00e7ok gezmesi, dokunarak hastalar\u0131 iyile\u015ftirmesi, ya\u011fla meshedilmi\u015f olarak do\u011fmas\u0131, d\u00fcnyaya gelirken Cebr\u00e2il (a.s)\u2019\u0131n kanad\u0131yla dokunarak onu \u015feytandan korumas\u0131 ve g\u00fczel y\u00fczl\u00fc olmas\u0131 gibi sebeplerledir.[2]<\/a><\/p>\n\n\n\n M\u00fbcizev\u00ee bir \u015fekilde babas\u0131z olarak d\u00fcnyaya geldi\u011fi i\u00e7in \u201cyet\u00eem-i duhter-i \u0130mr\u00e2n\u201d diye de an\u0131lm\u0131\u015ft\u0131r. Melek, Hz. Meryem\u2019e gelerek bir o\u011flu olaca\u011f\u0131n\u0131 m\u00fcjdelemi\u015f, daha sonra Allah ona r\u00fbhundan \u00fcflemi\u015f ve Hz. Meryem, Hz. \u00ces\u00e2\u2019ya h\u00e2mile kalm\u0131\u015ft\u0131r.[3]<\/a> M\u00fcfessirlerin bey\u00e2n\u0131na g\u00f6re ruhun \u00fcflenmesi, Cebr\u00e2il (a.s)\u2019\u0131n Hz. Meryem\u2019in g\u00f6mle\u011finin yeninden \u00fcflemesi \u015feklinde olmu\u015ftur.[4]<\/a> <\/p>\n\n\n\n Babas\u0131z do\u011fmas\u0131na \u015fa\u015f\u0131ran ve bunu kabul etmek istemeyen insanlara kar\u015f\u0131 ikinci bir m\u00fbcize g\u00f6stererek kundakta konu\u015fmu\u015f: \u201cBen Allah\u2019\u0131n kuluyum. O bana Kitab\u2019\u0131 verdi ve beni peygamber yapt\u0131. Nerede olursam olay\u0131m, O beni m\u00fcbarek k\u0131ld\u0131, ya\u015fad\u0131\u011f\u0131m s\u00fcrece bana namaz\u0131 ve zek\u00e2t\u0131 emretti. Beni anneme sayg\u0131l\u0131 k\u0131ld\u0131, beni bedbaht bir zorba yapmad\u0131. Do\u011fdu\u011fum g\u00fcn, \u00f6lece\u011fim g\u00fcn ve diri olarak kabirden kald\u0131r\u0131laca\u011f\u0131m g\u00fcn sel\u00e2m banad\u0131r\u201d demi\u015ftir.[5]<\/a><\/p>\n\n\n\n M\u00fcjdeci<\/strong><\/p>\n\n\n\n Allah te\u00e2l\u00e2, Hz. \u00ces\u00e2\u2019ya sem\u00e2v\u00ee kitaplardan \u0130ncil\u2019i vermi\u015f ve onu m\u00fcbarek k\u0131lm\u0131\u015ft\u0131r.[6]<\/a> Onu \u0130sr\u00e2ilo\u011fullar\u0131\u2019na peygamber olarak g\u00f6ndermi\u015ftir.[7]<\/a> \u00ces\u00e2 (a.s) insanlar\u0131 bir olan Allah\u2019a kullu\u011fa \u00e7a\u011f\u0131rm\u0131\u015f, Tevrat\u2019\u0131n baz\u0131 h\u00fck\u00fcmlerini neshetmi\u015f, kavmine namaz\u0131 ve zek\u00e2t\u0131 emretmi\u015ftir.[8]<\/a><\/p>\n\n\n\n \u00ces\u00e2 (a.s) vec\u00eeh (\u015ferefli), s\u00e2lih, tertemiz, m\u00fcb\u00e2rek bir insand\u0131. Zaman\u0131ndaki insanlara rahmet olarak g\u00f6nderilmi\u015f bir peygamberdi. K\u0131yametin ilmi ve alemiydi. \u00dcmmetine: <\/p>\n\n\n\n \u201cEy \u0130srailo\u011fullar\u0131! Ben size Allah\u2019\u0131n el\u00e7isiyim, benden \u00f6nce gelen Tevrat\u2019\u0131 do\u011frulay\u0131c\u0131 ve benden sonra gelecek Ahmed isminde bir peygamberi de m\u00fcjdeleyici olarak geldim\u201d<\/em> demi\u015fti.[9]<\/a> Bu m\u00fcjdenin bug\u00fcnk\u00fc \u0130nciller\u2019de de bulundu\u011fu, Yuhanna \u0130ncili\u2019ndeki Paraklet<\/strong>\u2019in (14\/16; 15\/26; 16\/7) Ahmed<\/strong> anlam\u0131na geldi\u011fi ifade edilir.<\/p>\n\n\n\n Ras\u00fblullah (s.a.v) onunla ilgili baz\u0131 bilgiler vermi\u015ftir. Her do\u011fan bebe\u011fe \u015feytan\u0131n mutlaka dokundu\u011funu ancak Hz. \u00ces\u00e2\u2019ya do\u011frudan de\u011fil de ancak perde arkas\u0131ndan dokunabildi\u011fini, onun be\u015fikteyken konu\u015fan \u00fc\u00e7 bebekten biri oldu\u011funu bildirmi\u015ftir. Allah\u2019tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na ve Muhammed\u2019in onun kulu ve ras\u00fbl\u00fc, \u00ces\u00e2\u2019n\u0131n da Allah\u2019\u0131n kulu ve ras\u00fbl\u00fc olup Allah\u2019\u0131n Meryem\u2019e ilk\u0101 etti\u011fi kelimesi ve Allah\u2019tan bir ruh oldu\u011funa inanan kimseler cennete girecektir. H\u0131ristiyanlar Hz. \u00ces\u00e2\u2019y\u0131 methetmede a\u015f\u0131r\u0131ya gitmi\u015flerdir. Ras\u00fblullah (s.a.v) \u00fcmmetine, onlar gibi yapmamalar\u0131n\u0131 tembih etmi\u015ftir. K\u0131yamette \u00ces\u00e2 (a.s), \u015fefaat i\u00e7in kendisine gelen insanlar\u0131 Ras\u00fblullah (s.a.v)\u2019e g\u00f6nderecektir. Hz. \u00ces\u00e2\u2019ya en yak\u0131n kimse Ras\u00fblullah (s.a.v)\u2019dir. Onu mi\u2018rac gecesi ikinci kat semada g\u00f6rm\u00fc\u015f ve k\u0131rm\u0131z\u0131 benizli, k\u0131v\u0131rc\u0131k sa\u00e7l\u0131 ve geni\u015f g\u00f6\u011f\u00fcsl\u00fc oldu\u011funu bildirmi\u015ftir.[10]<\/a><\/p>\n\n\n\n Sem\u00e2ya Kald\u0131r\u0131lmas\u0131<\/strong><\/p>\n\n\n\n Yahudiler, Hz. \u00ces\u00e2\u2019n\u0131n tebli\u011finden ho\u015flanmad\u0131lar ve onu \u00f6ld\u00fcrmek i\u00e7in tuzak kurdular.[11]<\/a> Ancak ba\u015far\u0131l\u0131 olamad\u0131lar. Y\u00fcce Rabbimiz \u015f\u00f6yle buyurur: \u201c\u00abAllah el\u00e7isi Meryem o\u011flu \u00ces\u00e2\u2019y\u0131 \u00f6ld\u00fcrd\u00fck\u00bb demeleri y\u00fcz\u00fcnden onlar\u0131 l\u00e2netledik. H\u00e2lbuki onu ne \u00f6ld\u00fcrd\u00fcler ne de ast\u0131lar, fakat \u00f6ld\u00fcrd\u00fckleri onlara \u00ces\u00e2 gibi g\u00f6sterildi. Onun hakk\u0131nda ihtil\u00e2fa d\u00fc\u015fenler bundan dolay\u0131 tam bir karars\u0131zl\u0131k i\u00e7indedirler. Bu hususta zanna uymak d\u0131\u015f\u0131nda hi\u00e7bir sa\u011flam bilgileri yoktur. Kesin olarak onu \u00f6ld\u00fcrmediler, bil\u00e2kis Allah onu kendi nezdine kald\u0131rm\u0131\u015ft\u0131r. Allah izzet ve hikmet sahibidir.\u201d<\/em>[12]<\/a> <\/p>\n\n\n\n \u00c7arm\u0131ha gerdikleri ki\u015fi, Hz. \u00ces\u00e2\u2019n\u0131n yerini yahudilere ve Roma makamlar\u0131na g\u00f6steren Yahuda \u0130skaryot\u2019tur. O esn\u00e2da Allah te\u00e2l\u00e2 Hz. \u00ces\u00e2\u2019y\u0131 sem\u00e2ya kald\u0131rm\u0131\u015f ve Yahuda\u2019y\u0131 onun s\u00fbretine b\u00fcr\u00fcnd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n \u015eeyh G\u00e2lib, Hz. \u00ces\u00e2\u2019n\u0131n sem\u00e2ya \u00e7\u0131k\u0131\u015f\u0131n\u0131 da Peygamber Efendimiz\u2019in m\u00fcjdesine ba\u011flayarak ne g\u00fczel s\u00f6ylemi\u015ftir:<\/p>\n\n\n\n Teb\u015f\u00eer i\u00e7in kud\u00fbm\u00fcn \u00ces\u00e2<\/em><\/p>\n\n\n\n T\u00e2 minber-i \u00e7arha \u00e7\u0131kt\u0131 g\u00fby\u00e2<\/em><\/p>\n\n\n\n N\u00fcz\u00fbl-i \u00ces\u00e2<\/strong><\/p>\n\n\n\n \u00ces\u00e2 Mes\u00eeh, r\u00fbhu ve cesediyle birlikte Allah kat\u0131na ref\u2018 olunmu\u015f, k\u0131yametten \u00f6nce tekrar yery\u00fcz\u00fcne gelecek ve bir m\u00fcddet ya\u015fad\u0131ktan sonra r\u00fbhu kabzolunacakt\u0131r. O daha \u00f6nce Ras\u00fblullah (s.a.v)\u2019in gelece\u011fini m\u00fcjdeledi\u011fi gibi Ras\u00fblullah (s.a.v) de onun gelece\u011fini m\u00fcjdelemi\u015f ve \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n\n\n\n \u201cCan\u0131m\u0131 kudretiyle elinde tutan Allah\u2019a yemin ederim ki, yak\u0131nda \u00ces\u00e2 b. Meryem \u00e2dil bir hakem olarak g\u00f6kten yere inecek, ha\u00e7\u0131 k\u0131racak (H\u0131ristiyanl\u0131\u011f\u0131n h\u00fck\u00fcms\u00fcz oldu\u011funu il\u00e2n edecek), domuzu \u00f6ld\u00fcrme emrini verecek, zimm\u00eelerden cizyeyi kald\u0131racak (din olarak sadece \u0130sl\u00e2m kalacakt\u0131r)\u2026\u201d<\/em>[13]<\/a><\/p>\n\n\n\n Ah\u00eelik te\u015fkilat\u0131nda \u00f6nemli bir yeri olan Hz. \u00ces\u00e2, f\u00fct\u00fcvvetn\u00e2melerde boyac\u0131l\u0131k, ekmek\u00e7ilik, ayakkab\u0131c\u0131l\u0131k zanaatlar\u0131n\u0131n p\u00eeri olarak zikredilir.<\/p>\n\n\n\n O, hav\u00e2r\u00eelerine \u015f\u00f6yle demi\u015ftir: \u201cEy yery\u00fcz\u00fcn\u00fcn tuzlar\u0131, sak\u0131n bozulmay\u0131n. Bir \u015fey bozulacak olsa tuz onu korur, ama tuz kokarsa onu \u0131slah edecek hi\u00e7bir \u015fey yoktur.\u201d<\/em><\/p>\n\n\n\n \u201cNas\u0131l ki denizin dalgalar\u0131 \u00fczerine ev yapamazs\u0131n\u0131z; i\u015fte d\u00fcnya da aynen bunun gibidir, sak\u0131n onu kar\u00e2r yeri edinmeyin!\u201d<\/em>[14]<\/a><\/p>\n\n\n\n [1]<\/a> et-Tevbe 9\/30-31.<\/p>\n\n\n\n [2]<\/a> Bkz. Taber\u00ee, C\u00e2mi\u02bbu\u2019l-bey\u00e2n, <\/em>VI, 414; R\u00e2g\u0131b el-\u0130sfah\u00e2n\u00ee, el-M\u00fcfred\u00e2t,<\/em> \u201cms\u1e25\u201d md.<\/p>\n\n\n\n [3]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/45-46; Meryem 19\/17-22; el-Enbiy\u00e2 21\/91; et-Tahr\u00eem 66\/12.<\/p>\n\n\n\n [4]<\/a> Sa\u2018leb\u00ee, Ar\u00e2is\u00fc\u2019l-mec\u00e2lis,<\/em> s. 381; Fahreddin er-R\u00e2z\u00ee, Mef\u00e2t\u00eehu\u2019l-\u011fayb,<\/em> XXII, 218-219.<\/p>\n\n\n\n [5]<\/a> Bkz. \u00c2l-i \u0130mr\u00e2n 3\/45-47; Meryem 19\/16-34.<\/p>\n\n\n\n [6]<\/a> el-M\u00e2ide 5\/75; Meryem 19\/30-31.<\/p>\n\n\n\n [7]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/49; en-Nis\u00e2 4\/171.<\/p>\n\n\n\n [8]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/50; el-M\u00e2ide 5\/46, 117; Meryem 19\/31.<\/p>\n\n\n\n [9]<\/a> es-Saff 61\/6.<\/p>\n\n\n\n [10]<\/a> Buh\u00e2r\u00ee, Sal\u00e2t, 1, Enbiy\u00e2, 5, 24, 43, 47, 48, Bed\u2019\u00fc\u2019l-Halk, 6, Men\u00e2k\u0131b\u00fc\u2019l-Ens\u00e2r, 7, 11, 42, 53, Tefs\u00eer, 2\/1, 17\/5, Tevh\u00eed, 19, Rik\u0101k, 51, Hud\u00fbd, 31, Ta\u02bbb\u00eeru\u2019r-Ru\u2019y\u00e2, 32, Fiten, 26.<\/p>\n\n\n\n [11]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/54.<\/p>\n\n\n\n [12]<\/a> en-Nis\u00e2 4\/157-158.<\/p>\n\n\n\n
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