{"id":16521,"date":"2022-01-29T05:44:07","date_gmt":"2022-01-29T03:44:07","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=16521"},"modified":"2022-01-29T05:44:11","modified_gmt":"2022-01-29T03:44:11","slug":"kuranda-vezn-mizan-ve-mevzun-kelimeleri-vucuh-ve-nezair-baglaminda-bir-inceleme","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=16521","title":{"rendered":"Kur\u2019\u00e2n\u2019da Vezn, M\u00eez\u00e2n ve Mevz\u00fbn Kelimeleri -V\u00fcc\u00fbh ve Nez\u00e2ir Ba\u011flam\u0131nda Bir \u0130nceleme-"},"content":{"rendered":"\n

Murat Kaya*<\/a><\/p>\n\n\n\n

\u00d6z<\/h4>\n\n\n\n

Kur\u2019\u00e2n ilimlerinden biri de V\u00fcc\u00fbh ve Nez\u00e2ir ilmidir. \u201cV\u00fcc\u00fbh\u201d, ayn\u0131 lafz\u0131n Kur\u2019an\u2019da farkl\u0131 yerlerde de\u011fi\u015fik m\u00e2nalarda kullan\u0131lmas\u0131 demektir. Kur\u2019\u00e2n\u2019da ge\u00e7en pek \u00e7ok kelimenin v\u00fcc\u00fbhu vard\u0131r. Kur\u2019\u00e2n kelimelerinin v\u00fcc\u00fbhunu bilmek, onu do\u011fru anlamak i\u00e7in son derece \u00f6nemli ve gereklidir. Buna dikkat \u00e7ekmek i\u00e7in bu makalede \u00f6rnek olarak vezn<\/em>, m\u00eez\u00e2n <\/em>ve mevz\u00fbn<\/em> kelimeleri incelenmi\u015f ve Kur\u2019\u00e2n\u2019da hangi manalarda kullan\u0131ld\u0131klar\u0131 ve m\u00fcfessirlerin bu kelimelere ne anlamlar verdi\u011fi tespit edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu kelimelerin k\u00f6k\u00fc olan ve-ze-ne<\/em> fiilinin m\u00fc\u015ftaklar\u0131 Kur\u2019\u00e2n\u2019da 23 defa ge\u00e7er ve yerine g\u00f6re farkl\u0131 anlamlar ifade eder. Tefsir \u00e2limlerinin tespit etti\u011fi bu anlamlar\u0131 bir araya getirip topluca de\u011ferlendirmek vezn<\/em>, m\u00eez\u00e2n<\/em> ve mevz\u00fbn <\/em>kelimelerinin ge\u00e7ti\u011fi \u00e2yetleri ve ihtiva etti\u011fi konular\u0131 daha iyi anlamay\u0131 sa\u011flayacakt\u0131r.<\/p>\n\n\n\n

Anahtar kelimeler: <\/strong>Kur\u2019\u00e2n, Tefsir, Vezn, M\u00eez\u00e2n, Mevz\u00fbn.<\/p>\n\n\n\n

\u0643\u0644\u0645\u0627\u062a “\u0627\u0644\u0648\u0632\u0646”\u060c \u0648”\u0627\u0644\u0645\u064a\u0632\u0627\u0646”\u060c \u0648”\u0627\u0644\u0645\u0648\u0632\u0648\u0646” \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645<\/strong><\/p>\n\n\n\n

-\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0633\u064a\u0627\u0642 \u0627\u0644\u0648\u062c\u0648\u0647 \u0648\u0627\u0644\u0646\u0638\u0627\u0626\u0631-<\/strong><\/em><\/strong><\/p>\n\n\n\n

\u062e\u0644\u0627\u0635\u0629 \u0627\u0644\u0628\u062d\u062b:<\/strong><\/p>\n\n\n\n

\u0645\u0646 \u0639\u0644\u0648\u0645 \u0627\u0644\u0642\u0631\u0622\u0646 \u0623\u064a\u0636\u0627 \u0639\u0644\u0645 \u0627\u0644\u0648\u062c\u0648\u0647 \u0648\u0627\u0644\u0646\u0638\u0627\u0626\u0631\u060c \u0641\u0627\u0644\u0648\u062c\u0648\u0647 \u0647\u0648 \u0648\u0631\u0648\u062f \u0627\u0644\u0643\u0644\u0645\u0629 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0641\u064a \u0623\u0645\u0627\u0643\u0646 \u0645\u062e\u062a\u0644\u0641\u0629 \u0639\u0644\u0649 \u0645\u0639\u0627\u0646\u064a \u0645\u062e\u062a\u0644\u0641\u0629\u060c \u0648\u064a\u0623\u062a\u064a \u0627\u0644\u0648\u062c\u0648\u0647 \u0641\u064a \u0623\u063a\u0644\u0628 \u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0642\u0631\u0622\u0646\u060c \u0648\u0645\u0639\u0631\u0641\u0629 \u0648\u062c\u0648\u0647 \u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0642\u0631\u0622\u0646 \u0648\u0641\u0647\u0645\u0647 \u0641\u0647\u0645\u0627\u064b \u0635\u062d\u064a\u062d\u0627\u064b \u0645\u0647\u0645\u064c \u0648\u0644\u0627 \u0628\u062f \u0645\u0646\u0647\u060c \u0648\u0645\u0646 \u0623\u062c\u0644 \u0644\u0641\u062a \u0627\u0644\u0627\u0646\u062a\u0628\u0627\u0647 \u0625\u0644\u0649 \u0647\u0630\u0627 \u062a\u0645 \u0627\u0644\u0628\u062d\u062b \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0648\u0632\u0646\u060c \u0648\u0627\u0644\u0645\u064a\u0632\u0627\u0646\u060c \u0648\u0627\u0644\u0645\u0648\u0632\u0648\u0646 \u0648\u0643\u064a\u0641 \u0623\u062a\u0649 \u0645\u0639\u0627\u0646\u064a\u0647 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0648\u0645\u0627\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u0645\u0641\u0633\u0631\u0648\u0646 \u0641\u064a \u0645\u0639\u0627\u0646\u064a \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0627\u062a\u060c \u0641\u0645\u0634\u062a\u0642\u0627\u062a \u0641\u0639\u0644 \u0648 \u0632 \u0646 \u0627\u0644\u0630\u064a \u0647\u0648 \u0623\u0635\u0644 \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0648\u0631\u062f \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 23 \u0645\u0631\u0629 \u0639\u0644\u0649 \u0645\u0639\u0627\u0646\u064a \u0645\u062e\u062a\u0644\u0641\u0629 \u062d\u0633\u0628 \u0648\u0631\u0648\u062f\u0647\u060c  \u0641\u0647\u0630\u0647 \u0627\u0644\u0645\u0639\u0627\u0646\u064a \u0627\u0644\u062a\u064a \u062d\u062f\u062f\u0647\u0627 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0648\u062c\u0645\u0639\u0647\u0627 \u0645\u0639\u0627\u064b \u0633\u064a\u0639\u0637\u064a \u0641\u0647\u0645\u0627\u064b \u0623\u0641\u0636\u0644 \u0644\u0644\u0622\u064a\u0627\u062a \u0648\u0627\u0644\u0642\u0636\u0627\u064a\u0627 \u0627\u0644\u062a\u064a \u062a\u0645\u0631 \u0628\u0647\u0627 \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0627\u062a.<\/em><\/p>\n\n\n\n

\u0643\u0644\u0645\u0627\u062a \u0645\u0641\u062a\u0627\u062d\u064a\u0629:<\/strong> \u0627\u0644\u0642\u0631\u0622\u0646\u060c \u0627\u0644\u062a\u0641\u0633\u064a\u0631\u060c \u0627\u0644\u0648\u0632\u0646\u060c \u0627\u0644\u0645\u064a\u0632\u0627\u0646\u060c \u0627\u0644\u0645\u0648\u0632\u0648\u0646<\/p>\n\n\n\n

Wazn, Mizan and Mawzun Words in The Quran<\/strong><\/p>\n\n\n\n

Abstract<\/strong><\/p>\n\n\n\n

One of the Qur\u2019anic sciences is Wujuh and Nazair<\/em>. The word wujuh <\/em>means that the wording is to be used in different meaning in different places in the Qur\u2019an. There are many words in the Qur\u2019an that have wujuh. Knowing the wujuh of words of the Qur\u2019an is extremely important and necessary to understand it correctly. In order to draw attention to this, as an example, by examining the words wazn<\/em>, mizan <\/em>and mawzun <\/em>we have tried to determine in what meanings these words are used in the Qur\u2019an and what meanings the commentators have given to these words. The derivations of the verb of va-za-na<\/em>, which are the root of these words, pass 23 times in the Quran and express different meanings depending on the place. Bringing and evaluating collectively these meanings determined by the scholars of commentary, will provide a better understanding of the meaning and the issues of the verses in which wazn<\/em>, mizan<\/em> and mawzun<\/em> words pass.<\/p>\n\n\n\n

Key words:<\/strong> Qur\u2019an, Commentary, Wazn, Mizan, Mawzun.<\/p>\n\n\n\n

A. G\u0130R\u0130\u015e<\/h4>\n\n\n\n

Tefsir ilminin ba\u015fta gelen faaliyet alanlar\u0131ndan biri de Kur\u2019\u00e2n kelime ve kavramlar\u0131 \u00fczerinde derinle\u015fmektir. M\u00fcfessir Kur\u2019\u00e2n\u2019\u0131n ne dedi\u011fini anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 gibi ne demek istedi\u011fini de anlamak i\u00e7in u\u011fra\u015f\u0131r. Bunu ger\u00e7ekle\u015ftirebilmek i\u00e7in de ilk \u00f6nce kelime ve kavramlar\u0131n anlamlar\u0131n\u0131 tam olarak ortaya koymas\u0131 gerekmektedir. Kur\u2019\u00e2n\u2019daki baz\u0131 kelimelerin farkl\u0131 yerlerde farkl\u0131 anlamlara geldi\u011fi de bilinen bir konudur. Bu sebeple Kur\u2019\u00e2n\u2019\u0131 anlamaya \u00e7al\u0131\u015fan \u00e2limler, kelime ve kavram tahliline a\u011f\u0131rl\u0131k vermi\u015flerdir. Ul\u00fbmu\u2019l-Kur\u2019\u00e2n<\/em> aras\u0131nda yer alan V\u00fcc\u00fbh ve Nez\u00e2ir<\/em> ilmi[1]<\/a> bu konuda bize zengin malzeme sunar. Bize ula\u015ft\u0131\u011f\u0131 kadar\u0131yla hicr\u00ee ikinci asr\u0131n ortalar\u0131ndan g\u00fcn\u00fcm\u00fcze kadar bu alanda irili ufakl\u0131 pek \u00e7ok eser kaleme al\u0131nm\u0131\u015ft\u0131r. Bu kaynaklarda incelenen kelimeler ve bu kelimelere atfedilen v\u00fcc\u00fbh say\u0131s\u0131 birbirinden farkl\u0131l\u0131k arzetmektedir. Buna bakarak Kur\u2019\u00e2n kelimeleri \u00fczerindeki \u00e7al\u0131\u015fmalar\u0131n hen\u00fcz nih\u00e2yete ermedi\u011fini s\u00f6ylememiz m\u00fcmk\u00fcnd\u00fcr. Bu sebeple biz de elinizdeki \u00e7al\u0131\u015fmada, Kur\u2019\u00e2n kavramlar\u0131 aras\u0131nda \u00f6nemli bir yeri bulunan ancak v\u00fcc\u00fbh ve nez\u00e2ire dair kitaplarda fazla yer verilmeyen \u0648\u0632\u0646 (ve-ze-ne<\/em>) k\u00f6k\u00fcnden t\u00fcreyen vezn<\/em>, mevz\u00fbn, m\u00eez\u00e2n <\/em>kelimelerini incelemek istedik.[2]<\/a> Bu kelimeler Kur\u2019\u00e2n\u2019da varl\u0131klar\u0131n yarat\u0131l\u0131\u015f\u0131, insanlar aras\u0131 ili\u015fkilerdeki \u00f6l\u00e7\u00fcler, insan fiillerinin \u00e2hirette de\u011ferlendirilmesi gibi farkl\u0131 konularla ba\u011flant\u0131l\u0131 olarak s\u00f6z konusu edilir.<\/p>\n\n\n\n

\u0648\u0632\u0646 (ve-ze-ne<\/em>) k\u00f6k\u00fcnden t\u00fcreyen kelimeler Kur\u2019\u00e2n\u2019da 23 defa zikredilir. \u00dc\u00e7 defa fiil h\u00e2liyle[3]<\/a>, \u00fc\u00e7 defa isim veya mastar olarak vezn<\/em>[4]<\/a>, dokuz defa tekil olarak m\u00eez\u00e2n<\/em>[5]<\/a>, yedi defa bunun \u00e7o\u011fulu mev\u00e2z\u00een<\/em>[6]<\/a>,<\/em> bir defa da ism-i mef\u02bb\u00fbl olarak mevz\u00fbn<\/em>[7]<\/a> <\/em>\u015feklinde ge\u00e7er. Ayn\u0131 k\u00f6kten gelen bu \u00fc\u00e7 kelime Kur\u2019\u00e2n\u2019da farkl\u0131 anlamlarda kullan\u0131lm\u0131\u015ft\u0131r. Bu kelimelerin \u00f6nce l\u00fcgat manalar\u0131 \u00fczerinde durduktan sonra m\u00fcfessirlerin onlara Kur\u2019\u00e2n\u2019\u0131n farkl\u0131 yerlerinde ne anlamlar verdi\u011fini tespit etmeye \u00e7al\u0131\u015fal\u0131m.<\/p>\n\n\n\n

B. L\u00dcGATTE V<\/em>EZN<\/em>, M\u00ceZ\u00c2N<\/em> VE MEVZ\u00dbN<\/em><\/h4>\n\n\n\n

Ve-ze-ne<\/em> k\u00f6k\u00fcn\u00fcn anlamlar\u0131n\u0131 daha iyi kavrayabilmek i\u00e7in bu k\u00f6kten t\u00fcreyen baz\u0131 kelimelerin ilk d\u00f6nem tefsir ve l\u00fcgat kitaplar\u0131ndaki kullan\u0131mlar\u0131na g\u00f6z atal\u0131m: Mesel\u00e2 \u0648\u064e\u0627\u0632\u064e\u0646\u064e kelimesi bir \u015feyin ba\u015fka bir \u015feye miktar veya mek\u00e2n olarak denk olmas\u0131n\u0131 ifade eder. T\u00fcrk\u00e7ede kulland\u0131\u011f\u0131m\u0131z muv\u00e2zene<\/em> kelimesi bu kal\u0131b\u0131n mastar\u0131d\u0131r. Bu sebeple bir \u015fey di\u011ferine denk oldu\u011funda ve ikisi ayn\u0131 hizada bulundu\u011funda \u0648\u064e\u0647\u0630\u064e\u0627 \u064a\u064f\u0648\u064e\u0627\u0632\u0650\u0646\u064f \u0630\u0644\u0650\u0643\u064e denir. Bu anlamdan hareketle v\u00e2zene <\/em>kelimesine ayn\u0131 zamanda yapt\u0131\u011f\u0131 bir i\u015f sebebiyle birini m\u00fck\u00e2fatland\u0131rmak manas\u0131 da verilmi\u015ftir. Yani yapt\u0131\u011f\u0131 i\u015fe kar\u015f\u0131l\u0131k ona denk bir bedel verilmek s\u00fbretiyle denge sa\u011flanm\u0131\u015f olmaktad\u0131r. G\u00fcnd\u00fcz tam yar\u0131ya geldi\u011finde \u0642\u064e\u0627\u0645\u064e \u0645\u0650\u064a\u0632\u064e\u0627\u0646\u064f \u0627\u0644\u0646\u064e\u0651\u0647\u064e\u0627\u0631\u0650 denir. Mutedil, ortada ve dengeli g\u00f6r\u00fc\u015fe sahip olan ki\u015fiye \u0648\u064e\u0632\u0650\u064a\u0646\u064f \u0627\u0644\u0631\u064e\u0651\u0623\u0652\u064a\u0650 denir. Yine g\u00f6r\u00fc\u015fleri isabetli ve akl\u0131 kuvvetli olan kimse i\u00e7in \u0647\u064f\u0648\u064e \u0631\u064e\u0627\u062c\u0650\u062d\u064f \u0627\u0644\u0652\u0648\u064e\u0632\u0652\u0646\u0650 denir. \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u064f \u0623\u064e\u0648\u0652\u0632\u064e\u0646\u064f \u0645\u0650\u0646\u0652 \u0647\u064e\u0630\u064e\u0627 denildi\u011finde, \u201cbu g\u00f6r\u00fc\u015f di\u011ferinden daha kuvvetli ve daha sa\u011flam\u201d manas\u0131na gelir. Ki\u015fi bir konuda emin ve kararl\u0131 olursa \u0648\u064e\u0642\u064e\u062f\u0652 \u0648\u064e\u0632\u064f\u0646\u064e \u0648\u064e\u0632\u064e\u0627\u0646\u0629\u064b denir. \u0641\u064f\u0644\u064e\u0627\u0646\u064c \u0623\u064e\u0648\u0652\u0632\u064e\u0646\u064f \u0628\u064e\u0646\u0650\u064a \u0641\u0644\u0627\u0646\u064d ifadesi ise, \u201cfalan, filan kabilenin en \u015fereflisidir\u201d demektir. Ve-ze-ne<\/em> fiilinin mastar\u0131 olan \u0632\u0650\u0646\u064e\u0629\u064c kelimesine bir \u015feyin a\u011f\u0131rl\u0131\u011f\u0131 ve dengi manas\u0131 verilmi\u015ftir.[8]<\/a> B\u00fct\u00fcn bu manalar, ortada ve sa\u011flam olmay\u0131, dengeyi sa\u011flamay\u0131 ifade etmektedir. Dil a\u011f\u0131rl\u0131kl\u0131 tefsir yazan ilk devir m\u00fcfessirler, ayn\u0131 k\u00f6kten t\u00fcreyen mevz\u00fbn <\/em>kelimesine, \u00f6l\u00e7\u00fcl\u00fc, belli bir \u00f6l\u00e7\u00fc \u00fczere giden, takdir edilmi\u015f, m\u00e2lum olan anlamlar\u0131n\u0131 vermi\u015flerdir.[9]<\/a> Son d\u00f6nem Osmanl\u0131 \u00e2lim ve \u015f\u00e2irlerinden ve Has\u00eer\u00eez\u00e2de Sa\u2018d\u00ee Derg\u00e2h\u0131\u2019n\u0131n son \u015feyhi Elif Efendi (1850-1927) ve-ze-ne<\/em> maddesinin daha \u00e7ok tesviye ve miktar manalar\u0131na kullan\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yler.[10]<\/sup><\/a> Mu\u00e2s\u0131r \u00e2limlerden Muhammed Hasan Cebel de, bu maddeden t\u00fcreyen kelimelerin merkez\u00ee (mihver\u00ee) manas\u0131n\u0131n, \u201cboyutlar\u0131 \u00e7ok geni\u015f olmamakla birlikte bir \u015feyin a\u011f\u0131rl\u0131\u011f\u0131\u201dyla ilgili oldu\u011fu kanaatine varm\u0131\u015ft\u0131r.[11]<\/a><\/p>\n\n\n\n

L\u00fcgat \u00e2limleri \u0627\u0644\u0648\u064e\u0632\u0652\u0646\u064f kelimesiyle ilgili \u015fu tarifleri yapm\u0131\u015flard\u0131r: \u201cBir \u015feyin benzeri bir e\u015fyaya denk olan a\u011f\u0131rl\u0131\u011f\u0131, t\u0131pk\u0131 dirhemlerin a\u011f\u0131rl\u0131klar\u0131 gibi\u201d.[12]<\/a> \u201cAs\u0131l itibariyle, (terazi denen) hus\u00fbs\u00ee bir \u00e2letle bir \u015feyin kadrini, miktar\u0131n\u0131 bilmek[13]<\/a> ve takdir etmek\u201d[14]<\/a> Vezn<\/em>, \u201ca\u011f\u0131rl\u0131k ve hafifli\u011fi tartma i\u015flemi\u201d diye de tarif edilmi\u015ftir.[15]<\/a> Elif Efendi vezn<\/em>\u2019i, \u201cBir \u015feyin mikt\u00e2r-\u0131 s\u0131kletini bilmek i\u00e7in tartmakt\u0131r.\u201d diye tarif eder.[16]<\/sup><\/a><\/p>\n\n\n\n

Yine ayn\u0131 k\u00f6kten t\u00fcreyen ve kendisiyle e\u015fyan\u0131n tart\u0131ld\u0131\u011f\u0131 \u00e2lete \u0645\u0650\u064a\u0632\u0627\u0646\u064c denir. Bu kelimenin asl\u0131 vav ile mivz\u00e2n<\/em> olup m\u00e2kablinin kesresine binaen vav y\u00e2\u2019ya kalb olunmu\u015ftur. T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 \u201cterazi\u201ddir.[17]<\/sup><\/a> \u00c7o\u011fulu \u0645\u064e\u0648\u064e\u0627\u0632\u064a\u0646 gelir. M\u00eez\u00e2n<\/em>\u2019\u0131n adalet, miktar ve bir \u015feyin ortas\u0131 manalar\u0131 da vard\u0131r.[18]<\/a> Eb\u00fc\u2019l-Bek\u00e2 (\u00f6. 1095\/1684) vezn<\/em>\u2019in mazruf, m\u00eez\u00e2n<\/em>\u2019\u0131n da zarf oldu\u011funu s\u00f6ylemi\u015ftir.[19]<\/a> Yani vezn<\/em> tart\u0131lan a\u011f\u0131rl\u0131k, m\u00eez\u00e2n<\/em> da onu i\u00e7ine alan \u00e2lettir.<\/p>\n\n\n\n

C. M\u00dcFESS\u0130RLER\u0130N VE-ZE-NE<\/em> MADDES\u0130NE VERD\u0130KLER\u0130 ANLAMLAR<\/em><\/h4>\n\n\n\n

Tefsir \u00e2limlerinin ve-ze-ne<\/em> k\u00f6k\u00fcnden t\u00fcreyen kelimelere \u00e7ok farkl\u0131 anlamlar y\u00fckledikleri g\u00f6r\u00fcl\u00fcr. Bu anlamlar\u0131 \u015fu \u015fekilde tasnif etmemiz m\u00fcmk\u00fcnd\u00fcr:<\/p>\n\n\n\n

1. Yarat\u0131lm\u0131\u015flarda G\u00f6r\u00fclen \u00d6l\u00e7\u00fc ve Denge<\/h4>\n\n\n\n

Kur\u2019\u00e2n-\u0131 Kerim\u2019de yarat\u0131lan varl\u0131klarda g\u00f6r\u00fclen \u00f6l\u00e7\u00fc ve dengeye farkl\u0131 ifadelerle bir\u00e7ok defa vurgu yap\u0131l\u0131r.[20]<\/a> Ancak biz burada vezn<\/em> k\u00f6k\u00fcyle ilgili ifadelere yer verece\u011fiz. \u015eu \u00e2yette bu vurgu mevz\u00fbn<\/em> kelimesiyle yap\u0131l\u0131r:<\/p>\n\n\n\n

\u0648\u064e\u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u064e \u0645\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064e\u0627 \u0648\u064e\u0627\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u0646\u064e\u0627 \u0641\u06ea\u064a\u0647\u064e\u0627 \u0631\u064e\u0648\u064e\u0627\u0633\u0650\u064a\u064e \u0648\u064e\u0627\u064e\u0646\u0652\u0628\u064e\u062a\u0652\u0646\u064e\u0627 \u0641\u06ea\u064a\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0645\u064e\u0648\u0652\u0632\u064f\u0648\u0646\u064d<\/p>\n\n\n\n

\u201cArz\u0131 da yayd\u0131k, oraya sa\u011flam da\u011flar yerle\u015ftirdik, orada \u00f6l\u00e7\u00fcleri belli (mevz\u00fbn) her t\u00fcrden \u00fcr\u00fcnler bitirdik.\u201d<\/em>[21]<\/a><\/p>\n\n\n\n

Bu \u00e2yette ge\u00e7en \u0634\u064e\u064a\u0652\u0621 kelimesiyle Allah\u2019\u0131n var etti\u011fi b\u00fct\u00fcn e\u015fyan\u0131n kastedildi\u011fi s\u00f6ylenmi\u015ftir. Y\u00fcce Yarat\u0131c\u0131 bunlar\u0131n hepsini de \u015fa\u015fmaz bir \u00f6l\u00e7\u00fcyle yaratm\u0131\u015ft\u0131r. T\u0131pk\u0131 \u201c\u015e\u00fcphesiz biz her \u015feyi bir \u00f6l\u00e7\u00fcye g\u00f6re yaratt\u0131k\u201d<\/em>[22]<\/a> \u00e2yetinde ifade edildi\u011fi gibi.[23]<\/a><\/p>\n\n\n\n

\u00c2yette ge\u00e7en mevz\u00fbn<\/em> kelimesine tefsirlerde \u015fu manalar verilmi\u015ftir: Takdir edilmi\u015f, \u00f6l\u00e7\u00fcl\u00fc,[24]<\/a> alt\u0131n, g\u00fcm\u00fc\u015f, kur\u015fun, bak\u0131r, demir gibi tart\u0131lan madenler,[25]<\/a> belli bir \u00f6l\u00e7\u00fcye g\u00f6re,[26]<\/a> sanki \u00f6l\u00e7\u00fclm\u00fc\u015f gibi mukadder,[27]<\/a> malum,[28]<\/a> sanki \u00f6l\u00e7\u00fclm\u00fc\u015f gibi bilinen -zira t\u00fcm bunlar\u0131n miktarlar\u0131 Allah taraf\u0131ndan bilinmektedir-,[29]<\/a> taksim edilmi\u015f,[30]<\/a> hikmet m\u00eez\u00e2n\u0131yla \u00f6l\u00e7\u00fclm\u00fc\u015f, gerekti\u011fi kadar takdir edilmi\u015f, ne fazla ne de eksik veya nimet ve menfaat olarak de\u011feri olan,[31]<\/a> say\u0131l\u0131, adedi bilinen[32]<\/a> \u015feyler. Taber\u00ee (\u00f6. 310\/922) ilk manay\u0131, yani\u201c\u00f6l\u00e7\u00fcl\u00fc, bilinen\u201d <\/em>manas\u0131n\u0131 tercih etmi\u015ftir.[33]<\/a> Ayn\u0131 \u015fekilde \u0130bn At\u0131yye (\u00f6. 541\/1147) de kas\u0131t ve iradeyle \u00f6l\u00e7\u00fcl\u00fc bir \u015fekilde yarat\u0131lma manas\u0131n\u0131n daha um\u00fbm\u00ee ve daha g\u00fczel oldu\u011funu s\u00f6yler.[34]<\/a> Yani Yarat\u0131c\u0131 yery\u00fcz\u00fcnde ve da\u011flarda bitirdi\u011fi nimetleri ihtiya\u00e7 miktar\u0131nca takdir etmi\u015ftir. \u00c7\u00fcnk\u00fc O, insanlar\u0131n ihtiya\u00e7 duydu\u011fu ve istifade edecekleri miktar\u0131 bilmekte ve yery\u00fcz\u00fcndeki \u015feyleri bu miktarda bitirmektedir. Bu manay\u0131 \u201cAllah her di\u015finin karn\u0131nda neyi ta\u015f\u0131d\u0131\u011f\u0131n\u0131, rahimlerin neyi eksiltip neyi art\u0131raca\u011f\u0131n\u0131 bilir. O\u2019nun kat\u0131nda her \u015fey bir \u00f6l\u00e7\u00fc iledir\u201d<\/em>[35]<\/a>, \u201cHer \u015feyin hazineleri sadece bizim kat\u0131m\u0131zdad\u0131r ve biz oradan indirdi\u011fimizi belirli bir \u00f6l\u00e7\u00fcye g\u00f6re indiririz\u201d<\/em>[36]<\/a> \u00e2yetleri de tekit etmektedir.[37]<\/a><\/p>\n\n\n\n

Mevz\u00fbn<\/em> kelimesi \u00e2henk ve uyumu da ifade etmektedir. Fahreddin er-R\u00e2z\u00ee\u2019nin (\u00f6. 606\/1210) s\u00f6yledi\u011fine g\u00f6re i\u015fin ehli olan insanlar, d\u00fczg\u00fcn hareket eden birini g\u00f6rd\u00fcklerinde \u201cFalancan\u0131n hareketleri mevz\u00fbn\u201d derler. Bu, \u201conun hareketleri m\u00fctenasip, g\u00fczel ve hikmete uygun\u201d demektir. Yine bir s\u00f6z m\u00fctenasip ve g\u00fczelse, bo\u015f ve mant\u0131ks\u0131z olmaktan uzaksa, \u201cBu s\u00f6z \u00f6l\u00e7\u00fcl\u00fc (mevz\u00fbn) bir s\u00f6z\u201d denir. Bununla sanki o s\u00f6z\u00fcn hikmet ve ak\u0131l terazisinde tart\u0131lm\u0131\u015f oldu\u011fu kastedilir. K\u0131saca mevz\u00fbn<\/em> kelimesi g\u00fczellik ve uyumdan kin\u00e2ye olarak da kullan\u0131lm\u0131\u015ft\u0131r. Buna g\u00f6re, \u00e2yetteki \u201corada \u00f6l\u00e7\u00fcleri belli her t\u00fcrden \u00fcr\u00fcnler bitirdik\u201d<\/em>tabiri, \u201cm\u00fctenasip, akl-\u0131 sel\u00eemin g\u00fczel, ho\u015f, maslahata (insanlar\u0131n menfaatine) uygun g\u00f6rd\u00fc\u011f\u00fc \u015feyler\u201d demektir.[38]<\/a><\/p>\n\n\n\n

Yukar\u0131da zikretti\u011fimiz \u00e2yette ge\u00e7en \u0648\u064e\u0623\u064e\u0646\u0652\u0628\u064e\u062a\u0652\u0646\u064e\u0627 \u0641\u0650\u064a\u0647\u064e\u0627 ifadesindeki \u0647\u064e\u0627 zamiri \u201cel-Arz: Yery\u00fcz\u00fc\u201d<\/em> kelimesine de\u011fil de \u201cRav\u00e2siye: da\u011flar\u201d<\/em> kelimesine irc\u00e2 edildi\u011finde \u00e2yetin manas\u0131; \u201cda\u011flarda alt\u0131n, g\u00fcm\u00fc\u015f, kur\u015fun, bak\u0131r, demir gibi \u00f6l\u00e7\u00fclen m\u00e2denler,[39]<\/strong><\/a> hububat gibi say\u0131lan \u015feyler yaratt\u0131k\u201d<\/em>[40]<\/a> \u015feklinde olmaktad\u0131r. R\u00e2z\u00ee yine bunu tafsil ederek yery\u00fcz\u00fcnde iki \u015feyin yarat\u0131ld\u0131\u011f\u0131n\u0131, bunlar\u0131n da madenler ve bitkiler oldu\u011funu, madenlerin tamam\u0131n\u0131n mevz\u00fbn<\/em> yani tart\u0131yla \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc, bitkilerin de sonu\u00e7ta tart\u0131yla \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc, zira bitkilerden \u00e7\u0131kan hub\u00fbb\u00e2t\u0131n tart\u0131ld\u0131\u011f\u0131n\u0131, meyvelerin \u00e7o\u011funun da b\u00f6yle oldu\u011funu s\u00f6yler.[41]<\/a> Ancak bunu d\u00f6rd\u00fcnc\u00fc ve en son g\u00f6r\u00fc\u015f olarak zikreder. M\u00fcfessirler genel olarak, \u201cb\u00fct\u00fcn yarat\u0131lm\u0131\u015f \u015feylerin belli bir \u00f6l\u00e7\u00fc ile yarat\u0131lm\u0131\u015f olmas\u0131\u201d anlam\u0131n\u0131 tercih etmi\u015fler, bunun yan\u0131nda di\u011fer manalar\u0131 da zikretmi\u015flerdir.<\/p>\n\n\n\n

Yery\u00fcz\u00fcndeki her \u015feyin \u00f6l\u00e7\u00fcl\u00fc bir \u015fekilde yarat\u0131lm\u0131\u015f olmas\u0131, ayn\u0131 zamanda kozmolojik delil \u00e7er\u00e7evesinde de\u011ferlendirilerek Yarat\u0131c\u0131\u2019n\u0131n varl\u0131\u011f\u0131[42]<\/a>, birli\u011fi, kudret ve kem\u00e2li i\u00e7in \u00f6nemli bir delil olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.[43]<\/a><\/p>\n\n\n\n

Di\u011fer m\u00fcfessirler bahsetmemekle birlikte Elmal\u0131l\u0131 Muhammed Hamdi Yaz\u0131r (\u00f6. 1942) \u201cG\u00f6\u011f\u00fc O y\u00fckseltti, denge ve \u00f6l\u00e7\u00fcy\u00fc O koydu\u201d<\/em>[44]<\/a> <\/em>\u00e2yetinde de yarat\u0131klarda mevcut olan \u00f6l\u00e7\u00fc, denge ve \u00e2henge i\u015faret edildi\u011fini s\u00f6yler. O, seman\u0131n y\u00fckseltilmesinden bahsettikten sonra \u015f\u00f6yle der:<\/p>\n\n\n\n

\u201cYani o y\u00fcksekliklerin durabilmesi i\u00e7in a\u015fa\u011f\u0131 ve yukar\u0131 muhtelif ve m\u00fcteaddid s\u0131kletler, mevcudiyetler, hukuklar aras\u0131nda her \u015feyin hakk\u0131na g\u00f6re duru\u015fu, vaz\u02bbiyyeti demek olan muv\u00e2zene kanunu<\/em>nu, adalet kanunu<\/em>nu vaz\u02bb eyledi ki bu kanun olmasa idi sem\u00e2v\u00e2t ve arz\u0131n k\u0131y\u00e2m u intiz\u00e2m\u0131 olmazd\u0131.\u201d[45]<\/a><\/p>\n\n\n\n

Elmal\u0131l\u0131 bu \u00e2yette, g\u00f6ky\u00fcz\u00fcn\u00fcn y\u00fckseltilmesi m\u00fcnasebetiyle \u201cb\u00fct\u00fcn e\u015fya aras\u0131ndaki muv\u00e2zene-i umumiye kanunu<\/em>\u201dndan bahsedildi\u011fini s\u00f6yler. Genel \u00e7ekim veya a\u011f\u0131rl\u0131k kanununun (k\u00fctle \u00e7ekim kuvvetinin) bunun en z\u00e2hir tecell\u00eesi oldu\u011funu ifade eder.[46]<\/a> Daha sonra bu manay\u0131 biraz daha geni\u015fleterek \u015f\u00f6yle der:<\/p>\n\n\n\n

\u201cBununla beraber muv\u00e2zene-i umumiye kanunu<\/em> yaln\u0131z mihanik\u00ee ve fizik\u00ee olan c\u00e2zibe kanunu<\/em>na hasredilmeyip kimyev\u00ee ve r\u00fbh\u00ee m\u00fcnasebetlere dahi \u015f\u00e2mil olmak \u00fczere adalet kanunu<\/em> nam\u0131yla daha \u015f\u00fcmull\u00fc olarak tefsir edildi\u011fi takdirde faidesi daha geni\u015f olaca\u011f\u0131 derk\u00e2rd\u0131r.\u201d[47]<\/a> B\u00f6ylece Elmal\u0131l\u0131 m\u00eez\u00e2n<\/em>a, tekv\u00een\u00ee ve te\u015fr\u00ee\u00ee adalet ve muvazeneyi i\u00e7ine alacak daha umumi bir mana verir. \u0130kinci m\u00eez\u00e2n<\/em>\u0131n \u015feriat, \u00fc\u00e7\u00fcnc\u00fcn\u00fcn de \u00e2hiretteki m\u00eez\u00e2n-\u0131 a\u02bbm\u00e2l olabilece\u011fini s\u00f6yler.[48]<\/a><\/p>\n\n\n\n

M\u00fcfessirler birinci \u00e2yette mevz\u00fbn<\/em>, ikinci \u00e2yette de m\u00eez\u00e2n<\/em> kelimelerine \u00f6l\u00e7\u00fc ve \u00f6l\u00e7\u00fcl\u00fc anlamlar\u0131n\u0131 vermek s\u00fbretiyle bu kelimelerden \u201cAllah\u2019\u0131n muhl\u00fbk\u00e2t\u0131 muhte\u015fem bir \u00f6l\u00e7\u00fc, \u00e2henk ve denge ile yaratt\u0131\u011f\u0131\u201d manas\u0131n\u0131 anlam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

2. Adalet<\/h4>\n\n\n\n

Tefsirlerde vezn <\/em>ve m\u00eez\u00e2n <\/em>kelimelerine baz\u0131 \u00e2yetlerde adalet anlam\u0131 verilmi\u015ftir.\u201cO g\u00fcn \u00f6l\u00e7\u00fc-tart\u0131 (vezn) hakt\u0131r. Art\u0131k kimin tart\u0131lar\u0131 a\u011f\u0131r gelirse i\u015fte onlar kurtulu\u015fa erenlerdir\u201d<\/em>[49]<\/a> \u00e2yetinde ge\u00e7en\u201cvezn\u201d<\/em>kelimesinin\u201cadaletle h\u00fckmetmek\u201d manas\u0131na geldi\u011fini s\u00f6yleyen m\u00fcfessirler olmu\u015ftur[50]<\/a>, ancak bu g\u00f6r\u00fc\u015f fazla kabul g\u00f6rmemi\u015ftir.[51]<\/a> M\u00e2t\u00fcr\u00eed\u00ee (\u00f6. 333\/944),\u201cBiz, k\u0131yamet g\u00fcn\u00fc i\u00e7in adalet terazileri kurar\u0131z\u201d<\/em>[52]<\/a> \u00e2yetinde bahsedilen terazilerden maksad\u0131n adalet oldu\u011funu s\u00f6ylemi\u015f[53]<\/a> ancak bu g\u00f6r\u00fc\u015f de tenkit edilmi\u015ftir.[54]<\/a> M\u00eez\u00e2n<\/em>\u0131n adalet manas\u0131n\u0131n kuvvetli oldu\u011fu \u00e2yet ise \u015fudur:<\/p>\n\n\n\n

\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u064e\u0651\u0640\u0630\u06ea\u0653\u064a \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0648\u064e\u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e\u06dc \u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u062f\u0652\u0631\u06ea\u064a\u0643\u064e \u0644\u064e\u0639\u064e\u0644\u064e\u0651 \u0627\u0644\u0633\u064e\u0651\u0627\u0639\u064e\u0629\u064e \u0642\u064e\u0631\u06ea\u064a\u0628\u064c<\/p>\n\n\n\n

\u201cKitab\u2019\u0131 ve m\u00eez\u00e2n\u0131 hak olarak indiren Allah\u2019t\u0131r. Ne biliyorsun, belki de k\u0131yamet saati yak\u0131nd\u0131r!\u201d<\/em>[55]<\/a> <\/em>Burada ge\u00e7en kitap<\/em>, Kur\u2019\u00e2n; m\u00eez\u00e2n<\/em> da adalet olarak anla\u015f\u0131lm\u0131\u015ft\u0131r. Allah, insanlar aras\u0131ndaki meseleler insaf ile halledilsin ve onlar hakk\u0131nda kitapta emretti\u011fi h\u00fck\u00fcmlerle h\u00fckmedilsin diye bunlar\u0131 indirmi\u015ftir.[56]<\/a> M\u00e2t\u00fcr\u00eed\u00ee\u2019ye g\u00f6re burada m\u00eez\u00e2n<\/em> adaletten kinayedir, \u00e7\u00fcnk\u00fc o adaletin yolu ve sebebidir.[57]<\/a> Bir k\u0131s\u0131m m\u00fcfessirlere g\u00f6re de m\u00eez\u00e2n<\/em>\u0131n indirilmesi, \u201cinsanlara onunla amel etmenin ilham edilmesi, Allah\u2019\u0131n adaleti ve insaf\u0131 emretmesi\u201ddir. T\u0131pk\u0131 \u201cSize elbise indirdik\u201d<\/em>[58]<\/a> \u00e2yetinde oldu\u011fu gibi.[59]<\/a> \u201cAllah\u2019\u0131n, insanlar\u0131 adaleti sa\u011flayacak \u00e2leti icad etmeye y\u00f6nlendirmesi\u201d \u015feklinde a\u00e7\u0131klayanlar da olmu\u015ftur.[60]<\/a><\/p>\n\n\n\n

Rahm\u00e2n S\u00fbresi\u2019nin 7-9. \u00e2yetlerinde tekrarlanan m\u00eez\u00e2n<\/em> kelimesinin adalet manas\u0131n\u0131 g\u00fc\u00e7l\u00fc g\u00f6ren m\u00fcfessirler de olmu\u015ftur. \u0130lk m\u00fcfessirler \u0648\u064e\u0648\u064e\u0636\u064e\u0639\u064e \u0627\u0644\u0652\u0645\u0650\u064a\u0632\u064e\u0627\u0646\u064e ifadesini, \u201cadl\u201di koydu,[61]<\/a> \u201cyery\u00fcz\u00fcne adli koydu\u201d,[62]<\/a> \u201cyery\u00fcz\u00fcnde mahl\u00fbk\u00e2t\u0131n\u0131n aras\u0131na adaleti koydu\u201d[63]<\/a> \u015feklinde tefsir etmi\u015flerdir. Ger\u00e7i M\u00e2t\u00fcr\u00eed\u00ee ve Eb\u00fb Hayy\u00e2n (\u00f6. 745\/1344) bu \u00e2yette ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n, insanlar\u0131n kendisiyle e\u015fyalar\u0131 tartt\u0131klar\u0131 hak\u00eek\u00ee manadaki terazi, her t\u00fcrl\u00fc \u00f6l\u00e7\u00fc ve tart\u0131 \u00e2leti olabilece\u011fini s\u00f6ylemi\u015flerdir.[64]<\/a> Ancak bu durumda c\u00fcmle haber olmakla birlikte \u201cadaleti emir\u201d manas\u0131nad\u0131r. Yani \u00e2yet her ne kadar lafzen terazinin konuldu\u011funu haber veriyorsa da manen insanlara \u00e2dil olmalar\u0131n\u0131 emretmektedir.[65]<\/a> Rahm\u00e2n S\u00fbresi\u2019nin 8. \u00e2yetindeki \u201cm\u00eez\u00e2nda ta\u015fk\u0131nl\u0131k yapmayas\u0131n\u0131z\u201d<\/em>ifadesi, \u201czulmetmeyin, noksan \u00f6l\u00e7meyin, teraziyi adaletle tutun!\u201d \u015feklinde anla\u015f\u0131lm\u0131\u015ft\u0131r.[66]<\/a> \u0130bn At\u0131yye, terazi anlam\u0131na gelen m\u00eez\u00e2n<\/em>\u0131n, adalet manas\u0131ndaki m\u00eez\u00e2n<\/em>\u0131n bir par\u00e7as\u0131 oldu\u011funu s\u00f6yleyerek 55\/Rahm\u00e2n 7\u2019de ge\u00e7en m\u00eez\u00e2n<\/em> kelimesinin\u201cadalet\u201d, 8 ve 9. \u00e2yetlerde ge\u00e7enlerin ise tart\u0131 \u00e2leti olan terazi anlam\u0131nda olmas\u0131n\u0131 daha muhtemel g\u00f6r\u00fcr.[67]<\/a> Fahreddin er-R\u00e2z\u00ee\u2019ye g\u00f6re Allah Te\u00e2l\u00e2, Rahm\u00e2n S\u00fbresi\u2019nde \u00f6nce adaletten bahsetmi\u015f, pe\u015finden onu en yak\u0131ndan ilgilendiren hususu dile getirmi\u015ftir ki o da m\u00eez\u00e2n<\/em> yani \u00f6l\u00e7\u00fc-tart\u0131d\u0131r.[68]<\/a> Elif Efendi, \u0648\u064e\u0648\u064e\u0636\u064e\u0639\u064e \u0627\u0644\u0652\u0645\u0650\u064a\u0632\u064e\u0627\u0646\u064e lafz\u0131n\u0131 \u0623\u062b\u0628\u062a \u0627\u0644\u0639\u062f\u0644 \u015feklinde a\u00e7\u0131klam\u0131\u015ft\u0131r[69]<\/sup><\/a> ki bu ifadeyi \u201cadli yerle\u015ftirdi\u201d diye terc\u00fcme edebiliriz.<\/p>\n\n\n\n

M\u00eez\u00e2n <\/em>kelimesine adalet manas\u0131n\u0131n verildi\u011fi \u00e2yetlerden biri de \u015fudur:<\/p>\n\n\n\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0628\u064e\u064a\u0650\u0651\u0646\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0639\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e \u0644\u0650\u064a\u064e\u0642\u064f\u0648\u0645\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650\u06da \u0648\u064e\u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u062f\u06ea\u064a\u062f\u064e \u0641\u06ea\u064a\u0647\u0650 \u0628\u064e\u0623\u0652\u0633\u064c\u0634\u064e\u062f\u06ea\u064a\u062f\u064c\u0648\u064e\u0645\u064e\u0646\u064e\u0627\u0641\u0650\u0639\u064f\u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0648\u064e\u0644\u0650\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u064e\u0646\u0652\u064a\u064e\u0646\u0652\u0635\u064f\u0631\u064f\u0647\u064f \u0648\u064e\u0631\u064f\u0633\u064f\u0644\u064e\u0647\u064f \u0628\u0650\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650\u06dc \u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0642\u064e\u0648\u0650\u064a\u064c\u0651 \u0639\u064e\u0632\u06ea\u064a\u0632\u064c\u06df <\/p>\n\n\n\n

\u201cAndolsun biz ras\u00fcllerimizi a\u00e7\u0131k delillerle g\u00f6nderdik ve insanlar\u0131n adaleti yerine getirmeleri i\u00e7in beraberlerinde kitab\u0131 ve m\u00eez\u00e2n\u0131 indirdik. Biz demiri de indirdik ki onda b\u00fcy\u00fck bir kuvvet ve insanlar i\u00e7in faydalar vard\u0131r. Bu, Allah\u2019\u0131n, dinine ve peygamberlerine gayba inanarak yard\u0131m edenleri belirlemesi i\u00e7indir. \u015e\u00fcphesiz Allah kuvvetlidir, daima \u00fcst\u00fcnd\u00fcr.\u201d<\/em>[70]<\/a> <\/em>Bu ayette zikri ge\u00e7en m\u00eez\u00e2n<\/em> kelimesi baz\u0131 tefsirlerde\u201cterazi\u201d anlam\u0131nda de\u011ferlendirilerek bunun Hz. N\u00fbh zaman\u0131nda indirildi\u011fi ve ona verildi\u011fi s\u00f6ylenmi\u015fse de[71]<\/a> bu g\u00f6r\u00fc\u015f tenkit edilmi\u015f, hatta tefsirin gariplerinden say\u0131lm\u0131\u015f ve do\u011frusunun adl,[72]<\/a> \u201cadalet ve ahk\u00e2m demek olan m\u00eez\u00e2n\u0131 edinmenin ilham edilmesi\u201d oldu\u011fu s\u00f6ylenmi\u015ftir.[73]<\/a> \u0130bn At\u0131yye ayr\u0131ca,\u201cinsanlar\u0131n adaleti yerine getirmeleri i\u00e7in\u201d<\/em>ifadesinin, m\u00eez\u00e2n<\/em>\u0131n adalet manas\u0131n\u0131 kuvvetlendirdi\u011fini s\u00f6ylemi\u015ftir.[74]<\/a> M\u00eez\u00e2n<\/em>a terazi anlam\u0131 verenler bu \u00e2yette zikredilen kitap<\/em>, m\u00eez\u00e2n<\/em> ve demir<\/em>in \u00fc\u00e7\u00fcn\u00fcn de insanlar\u0131n adaleti ikame etmeleri i\u00e7in indirildi\u011fini s\u00f6ylemi\u015flerdir. Bu durumda m\u00eez\u00e2n<\/em> ile insanlar aras\u0131 ili\u015fkiler, kitap<\/em>la da \u00e2hiretle ilgili i\u015fler dengede tutulur.[75]<\/a> Bu \u00e2yette bir de demir<\/em>in indirilmesinden ve onda b\u00fcy\u00fck bir kuvvet ile insanlar i\u00e7in faydalar\u0131n oldu\u011fundan bahsedilmektedir. Bundan hareketle \u00c2l\u00fbs\u00ee (\u00f6. 1270\/1854), \u00e2yette, kitap<\/em> ve m\u00eez\u00e2n<\/em>\u0131n, adaleti sa\u011flamak i\u00e7in silahl\u0131 bir y\u00f6neticiye ihtiya\u00e7 duydu\u011funa i\u015faret edildi\u011fini s\u00f6ylemi\u015ftir.[76]<\/a><\/p>\n\n\n\n

3. Tart\u0131 \u00c2leti (Terazi) ve Tartma \u0130\u015flemi<\/h3>\n\n\n\n

M\u00eez\u00e2n<\/em>kelimesi baz\u0131 \u00e2yetlerde tart\u0131 \u00e2leti olan terazi ve bunu kullan\u0131rken adaletli davranma anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Bu \u00e2yetlerin manas\u0131 daha nettir. Bunlar umumiyetle \u00f6l\u00e7\u00fc ve tart\u0131y\u0131 adaletle yapmay\u0131, do\u011fru terazi tutmay\u0131 ve eksik tartarak insanlar\u0131n mallar\u0131n\u0131n de\u011ferini d\u00fc\u015f\u00fcr\u00fcp yery\u00fcz\u00fcnde fesat \u00e7\u0131karmamay\u0131 emreder. Bunlar\u0131n \u00fc\u00e7\u00fc genele, \u00fc\u00e7\u00fc de Hz. \u015euayb\u2019in kavmine hitap etmektedir. B\u00fct\u00fcn insanlara hitap eden \u00e2yetlerin biri \u015f\u00f6yledir:<\/p>\n\n\n\n

\u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0645\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u064a\u064e\u062a\u06ea\u064a\u0645\u0650 \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0627\u0644\u064e\u0651\u062a\u06ea\u064a \u0647\u0650\u064a\u064e \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064e\u0628\u0652\u0644\u064f\u063a\u064e \u0627\u064e\u0634\u064f\u062f\u064e\u0651\u0647\u064f\u06da \u0648\u064e\u0627\u064e\u0648\u0652\u0641\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064e\u064a\u0652\u0644\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650\u06da<\/em><\/p>\n\n\n\n

\u201cR\u00fc\u015fd\u00fcne eri\u015finceye kadar yetimin mal\u0131na, onun iyili\u011fine olmad\u0131k\u00e7a el s\u00fcrmeyin. \u00d6l\u00e7\u00fc ve tart\u0131y\u0131 (m\u00eez\u00e2n) adaletle yap\u0131n\u2026\u201d<\/em>[77]<\/a> <\/em>Taber\u00ee, \u00e2yetin tart\u0131yla ilgili k\u0131sm\u0131n\u0131 \u201c\u00d6l\u00e7t\u00fc\u011f\u00fcn\u00fczde ve tartt\u0131\u011f\u0131n\u0131zda \u00f6l\u00e7\u00fc ve tart\u0131y\u0131 eksik yapmay\u0131n, insanlara haklar\u0131n\u0131 tam olarak verin!\u201ddiye a\u00e7\u0131klar.[78]<\/a> Di\u011fer m\u00fcfessirler de bu \u00e2yetteki m\u00eez\u00e2n<\/em> kelimesine tartma anlam\u0131 vermi\u015flerdir.[79]<\/a> \u0130sr\u00e2 s\u00fbresinde de ayn\u0131 konuya temas edilerek \u00f6l\u00e7erken tastamam \u00f6l\u00e7mek ve do\u011fru terazi ile tartmak emredilmektedir.[80]<\/a><\/p>\n\n\n\n

\u00d6l\u00e7\u00fc ve tart\u0131 konusu insan\u0131n ihtiraslar\u0131 sebebiyle tarih boyunca hep problem olagelmi\u015f, bu fes\u00e2d\u0131n sonu baz\u0131 kavimlerin hel\u00e2k edilmesine kadar gitmi\u015ftir. Kur\u2019\u00e2n-\u0131 Kerim bize bu konuda Hz. \u015euayb\u2019in kavmini \u00f6rnek olarak g\u00f6sterir. \u015euayb (a.s), kavmini di\u011fer konularla birlikte \u00f6l\u00e7\u00fc ve tart\u0131 hususunda da devaml\u0131 uyarm\u0131\u015f;<\/p>\n\n\n\n

\u0641\u064e\u0627\u064e\u0648\u0652\u0641\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064e\u064a\u0652\u0644\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u062e\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0627\u064e\u0634\u0652\u064a\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0641\u0652\u0633\u0650\u062f\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0650\u0635\u0652\u0644\u064e\u0627\u062d\u0650\u0647\u064e\u0627\u06dc <\/em><\/p>\n\n\n\n

\u201c\u00d6l\u00e7\u00fcy\u00fc tart\u0131y\u0131 tam yap\u0131n, insanlar\u0131n mallar\u0131n\u0131n de\u011ferini d\u00fc\u015f\u00fcrmeyin, \u0131slah edildikten sonra yery\u00fcz\u00fcnde bozgunculuk yapmay\u0131n\u201d<\/em>[81]<\/a> <\/em>demi\u015ftir. H\u00fbd S\u00fbresi 84-85. \u00e2yetlerde Hz. \u015euayb\u2019in kavmine hem \u00f6l\u00e7\u00fc ve tart\u0131y\u0131 eksik yapmamay\u0131, hem bunlar\u0131 tam yapmay\u0131, hem de insanlar\u0131n mallar\u0131n\u0131 eksiltip de\u011ferini d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmamay\u0131 pe\u015f pe\u015fe \u0131srarla emretti\u011fi bildirilir. \u015eu\u02bbara S\u00fbresi\u2019nin 181-183. \u00e2yetlerinde ayn\u0131 emir ve tavsiyeler tekrar edildikten sonra sa\u011flam ve do\u011fru terazi ile tartma emri ilave edilir. Buna riayet edilmedi\u011fi takdirde yery\u00fcz\u00fcnde fesad\u0131n zuhur edece\u011fi vurgulan\u0131r.[82]<\/a><\/p>\n\n\n\n

42\/\u015e\u00fbr\u00e2 17. \u00e2yette zikredilen m\u00eez\u00e2n<\/em>\u0131n da insanlar\u0131n elindeki tart\u0131 \u00e2leti oldu\u011funu s\u00f6yleyenler olmu\u015ftur[83]<\/a>ancak \u00e2yetteki kuvvetli anlam adalettir.[84]<\/a><\/em><\/p>\n\n\n\n

M\u00e2t\u00fcr\u00eed\u00ee, Rahm\u00e2n S\u00fbresi\u2019nin 7. \u00e2yetinde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n, insanlar\u0131n kendisiyle e\u015fyalar\u0131 tartt\u0131klar\u0131 hak\u00eek\u00ee manadaki terazi olma ihtimalinden bahseder. Zira insanlar\u0131n haklar\u0131n\u0131 tam olarak \u00f6deme ve ki\u015finin kendi hakk\u0131n\u0131 tam olarak almas\u0131 terazi vas\u0131tas\u0131yla m\u00fcmk\u00fcn olabilmektedir. Allah Te\u00e2l\u00e2 kullar\u0131n\u0131 bu terazi ile imtihan eder ki b\u00f6ylece emredildikleri \u015feyler hususunda eksiklik yapman\u0131n ve yasakland\u0131klar\u0131 \u015feyleri i\u015flemenin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc anlas\u0131nlar.[85]<\/a> Eb\u00fb Hayy\u00e2n da buradaki kast\u0131n her t\u00fcrl\u00fc \u00f6l\u00e7\u00fc ve tart\u0131 \u00e2leti oldu\u011funu s\u00f6yler.[86]<\/a> Bu g\u00f6r\u00fc\u015f kabul edildi\u011finde \u00e2yetin \u201cadaleti emir\u201d manas\u0131nda bir haber oldu\u011fu d\u00fc\u015f\u00fcn\u00fclecektir.[87]<\/a> \u0130bn At\u0131yye de Rahm\u00e2n S\u00fbresi\u2019nin 8. ve 9. \u00e2yetlerinde zikredilen m\u00eez\u00e2n <\/em>kelimesi i\u00e7in\u201ctart\u0131 \u00e2leti olan terazi\u201d manas\u0131n\u0131daha muhtemel g\u00f6r\u00fcr.[88]<\/a><\/p>\n\n\n\n

M\u00e2t\u00fcr\u00eed\u00ee, 57\/Had\u00eed 25. \u00e2yete \u015fu manay\u0131 verir: Ras\u00fcllerle beraber, dinin ve hudutlar\u0131n\u0131n muhafaza edildi\u011fi kitab<\/em>\u0131 ve mallar\u0131n hududunun korundu\u011fu, haktan fazlas\u0131n\u0131n al\u0131nmad\u0131\u011f\u0131, eksi\u011finin de verilmedi\u011fi m\u00eez\u00e2n<\/em>\u0131 indirdik.[89]<\/a> M\u00e2t\u00fcr\u00eed\u00ee gibi di\u011fer baz\u0131 m\u00fcfessirler de bu \u00e2yetteki m\u00eez\u00e2n<\/em>\u0131, terazi anlam\u0131nda de\u011ferlendirmi\u015fler,[90]<\/a> ancak bu g\u00f6r\u00fc\u015f tenkid edilmi\u015f, \u00e2yette adaletten bahsedildi\u011fi s\u00f6ylenmi\u015ftir.[91]<\/a> Yine 57\/Had\u00eed 25. \u00e2yetin tefsirinde Elmal\u0131l\u0131, m\u00eez\u00e2n<\/em>la ilgili olarak;<\/p>\n\n\n\n

\u201cM\u00eez\u00e2n da malum terazi demektir ki \u00e2lemdeki muv\u00e2zenet kanununun bir al\u00e2met ve miyar\u0131 olarak e\u015fyan\u0131n muv\u00e2zenetini tayin i\u00e7in kullan\u0131l\u0131r. Bunun indirilmesi ise c\u00e2nib-i Hak\u2019tan be\u015ferin ilmine indirilmesi, ilham ile bildirilmesi, i\u02bbm\u00e2l ve isti\u02bbm\u00e2linin \u00f6\u011fretilip emrolunmas\u0131d\u0131r ki bu da muv\u00e2zeneyi anlayan bir m\u00eez\u00e2n-\u0131 akl\u00ee ve fikr\u00ee ile al\u00e2kadard\u0131r\u201d der.[92]<\/a><\/p>\n\n\n\n

Mutaffif\u00een S\u00fbresi\u2019nin ba\u015f\u0131nda da yine ve-ze-ne<\/em> fiili ile tartma i\u015fleminden bahsedilmektedir.[93]<\/a><\/p>\n\n\n\n

4. \u00c2hirette Amellerin Tart\u0131ld\u0131\u011f\u0131 M\u00eez\u00e2n<\/h3>\n\n\n\n

\u00c2yet ve hadislerde \u00e2hirette kurulacak bir M\u00eez\u00e2n<\/em>\u2019dan bahsedilmektedir. Bu M\u00eez\u00e2n<\/em> ile m\u00fckelleflerin ceza veya m\u00fck\u00e2fat\u0131 gerektiren amellerinin kemiyet a\u00e7\u0131s\u0131ndan de\u011ferlendirilmesi yap\u0131lacakt\u0131r.[94]<\/a> M\u00fckelleflerin ceza veya m\u00fck\u00e2fat gerektiren amellerinin d\u00fcnyada b\u00fct\u00fcn teferruat\u0131yla kay\u0131t alt\u0131na al\u0131nd\u0131\u011f\u0131 ve \u00e2hirette bunun hesab\u0131n\u0131n sorulaca\u011f\u0131 pek \u00e7ok \u00e2yet ve hadisle sabittir.[95]<\/a> Bu durum bilinince, s\u00f6z\u00fc edilen amellerin de\u011ferlendirilmesinde kullan\u0131laca\u011f\u0131 bildirilen M\u00eez\u00e2n<\/em>\u2019\u0131n hakikati kendili\u011finden ortaya \u00e7\u0131kar.[96]<\/a> Kur\u2019\u00e2n\u2019\u0131n bir yerinde bu M\u00eez\u00e2n<\/em>\u2019dan \u015f\u00f6yle bahsedilir:<\/p>\n\n\n\n

\u0648\u064e\u0627\u0644\u0652\u0648\u064e\u0632\u0652\u0646\u064f \u064a\u064e\u0648\u0652\u0645\u064e\u0626\u0650\u0630\u064d\u06e8 \u0627\u0644\u0652\u062d\u064e\u0642\u064f\u0651\u06da \u0641\u064e\u0645\u064e\u0646\u0652 \u062b\u064e\u0642\u064f\u0644\u064e\u062a\u0652 \u0645\u064e\u0648\u064e\u0627\u0632\u06ea\u064a\u0646\u064f\u0647\u064f \u0641\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e \ufd3f\u0668\ufd3e\u0648\u064e\u0645\u064e\u0646\u0652 \u062e\u064e\u0641\u064e\u0651\u062a\u0652 \u0645\u064e\u0648\u064e\u0627\u0632\u06ea\u064a\u0646\u064f\u0647\u064f \u0641\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u062e\u064e\u0633\u0650\u0631\u064f\u0653\u0648\u0627 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0628\u0650\u0627\u0670\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u064a\u064e\u0638\u0652\u0644\u0650\u0645\u064f\u0648\u0646\u064e \ufd3f\u0669\ufd3e<\/em><\/p>\n\n\n\n

\u201cO g\u00fcn tart\u0131 (vezn) hakt\u0131r. Kimin tart\u0131lar\u0131 (mev\u00e2z\u00een) a\u011f\u0131r gelirse, i\u015fte onlar kurtulu\u015fa erenlerdir. Kimin de tart\u0131lar\u0131 hafif gelirse, i\u015fte onlar, \u00e2yetlerimize kar\u015f\u0131 haks\u0131zl\u0131k ettiklerinden dolay\u0131 kendilerini ziyana sokanlard\u0131r.\u201d<\/em>[97]<\/a> <\/em>Bu \u00e2yetteki vezn<\/em> kelimesi masdar olup tartmak, amellerin tart\u0131lmas\u0131 demektir.[98]<\/a> Nitekim bir k\u0131s\u0131m rivayetlerde de teraziye benzer bir \u00e2letle kullar\u0131n hasene ve seyyielerinin tart\u0131laca\u011f\u0131 haber verilmektedir.[99]<\/a><\/em><\/p>\n\n\n\n

Di\u011fer taraftan buradaki vezn<\/em>\u2019in \u201cadaletle h\u00fckmetmek\u201d manas\u0131na geldi\u011fi de s\u00f6ylenmi\u015ftir.[100]<\/a> \u0130bn At\u0131yye birinci g\u00f6r\u00fc\u015f\u00fc daha sahih g\u00f6r\u00fcr ve \u015fu gerek\u00e7eleri s\u0131ralar: a) Allah\u2019\u0131n Kit\u00e2b\u0131\u2019n\u0131n z\u00e2hiri bunu gerektirir ve Hz. Peygamber\u2019in hadisleri de bunu s\u00f6yler. Bir \u00f6rnek vermek gerekirse, sahabeden biri; \u201cY\u00e2 Ras\u00fblallah, k\u0131yamet g\u00fcn\u00fc seni nerede bulabilirim?\u201d diye sorunca Ras\u00fblullah (s.a.v), \u201cBeni Havuz\u2019un yan\u0131nda ara, orada bulamazsan M\u00eez\u00e2n\u2019\u0131n yan\u0131nda ara!\u201d buyurmu\u015ftur.[101]<\/a> E\u011fer M\u00eez\u00e2n<\/em> g\u00f6r\u00fcnen ve duyu organlar\u0131yla alg\u0131lanan bir \u015fey olmasayd\u0131 Hz. Peygamber sah\u00e2b\u00eesine kendisini M\u00eez\u00e2n<\/em>\u2019\u0131n yan\u0131nda aramas\u0131n\u0131 s\u00f6ylemezdi.b) Terazi, \u00f6l\u00e7me, a\u011f\u0131rl\u0131k, hafiflik gibi hesab\u0131n gerektirdi\u011fi \u015feyleri d\u00fc\u015f\u00fcnmek, hesab\u0131 bozmaz, onun s\u0131hhatine bir zarar getirmez. Durum b\u00f6yle olursa sebepsiz yere lafz\u0131n hakikatinden \u00e7\u0131k\u0131p mecaza gitmi\u015f olmay\u0131z. c) M\u00eez\u00e2n hakk\u0131nda konu\u015fmak, dinin ancak sem\u02bb\u00ee olarak bilinebilecek inan\u00e7 esaslar\u0131 alan\u0131nda olmaktad\u0131r. Bu alanda mecaz kap\u0131s\u0131n\u0131 a\u00e7arsak, m\u00fclhidlerin ve z\u0131nd\u0131klar\u0131n m\u00eez\u00e2n, s\u0131rat, cennet, cehennem, ha\u015fr gibi laf\u0131zlarla z\u00e2hirlerinin d\u0131\u015f\u0131nda bir mana kastedildi\u011fi y\u00f6n\u00fcndeki s\u00f6zleri her taraf\u0131m\u0131z\u0131 ku\u015fat\u0131r.[102]<\/a> Ku\u015feyr\u00ee\u2019den (\u00f6. 465\/1072) ayn\u0131 endi\u015feleri nakleden \u0130bn Kem\u00e2l (\u00f6. 940\/1534) \u201cCumhur, amel defterlerinin, adaleti g\u00f6stermek ve mazeret kap\u0131s\u0131n\u0131 kapatmak i\u00e7in bir dili ve iki kefesi olan ve insanlar\u0131n kendisine bakt\u0131\u011f\u0131 bir terazi ile tart\u0131laca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedir\u201d der.[103]<\/a> Nitekim bu \u00e2yetteki mev\u00e2z\u00een<\/em> kelimesine de ayn\u0131 \u015fekilde \u201cinsanlar\u0131n bildi\u011fi, bir dili ve iki kefesi olan terazi\u201d anlam\u0131 verilmi\u015ftir.[104]<\/a><\/p>\n\n\n\n

\u00c2hirette kurulacak M\u00eez\u00e2n\u2019<\/em>la ilgili \u00e2yetlerden bir di\u011feri de \u015f\u00f6yledir:<\/p>\n\n\n\n

\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0628\u0650\u0627\u0670\u064a\u064e\u0627\u062a\u0650 \u0631\u064e\u0628\u0650\u0651\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u0650\u0642\u064e\u0653\u0627\u0626\u0650\u0647\u06ea \u0641\u064e\u062d\u064e\u0628\u0650\u0637\u064e\u062a\u0652 \u0627\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f\u0647\u064f\u0645\u0652 \u0641\u064e\u0644\u064e\u0627 \u0646\u064f\u0642\u06ea\u064a\u0645\u064f \u0644\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u0670\u0645\u064e\u0629\u0650 \u0648\u064e\u0632\u0652\u0646\u0627\u064b \ufd3f\u0661\u0660\u0665\ufd3e<\/em><\/p>\n\n\n\n

\u201c\u0130\u015fte onlar, Rablerinin \u00e2yetlerini ve O\u2019na kavu\u015fmay\u0131 ink\u00e2r eden, bu y\u00fczden amelleri bo\u015fa giden kimselerdir ki, biz onlar i\u00e7in k\u0131yamet g\u00fcn\u00fcnde hi\u00e7bir \u00f6l\u00e7\u00fc (vezn) tutmayaca\u011f\u0131z.\u201d<\/em>[105]<\/a> <\/em>Taber\u00ee bu \u00e2yeti \u015f\u00f6yle a\u00e7\u0131klar: Onlar\u0131n bir a\u011f\u0131rl\u0131\u011f\u0131 olmaz, m\u00eez\u00e2n<\/em>lar\u0131 a\u011f\u0131r basmaz, \u00e7\u00fcnk\u00fc m\u00eez\u00e2n<\/em>lar salih amellerle a\u011f\u0131r gelir, onlar\u0131n ise salih amelleri yoktur ki bunlarla terazileri a\u011f\u0131r bass\u0131n![106]<\/a> Ras\u00fblullah (s.a.v), \u201cK\u0131yamet g\u00fcn\u00fc \u00e7ok yiyen, \u00e7ok i\u00e7en ve uzun boylu olan biri getirilip tart\u0131l\u0131r, ancak sinek kanad\u0131 kadar a\u011f\u0131rl\u0131\u011f\u0131 olmaz!\u201d[107]<\/a> dedikten sonra bu \u00e2yetin son c\u00fcmlesini okumu\u015ftur.[108]<\/a><\/p>\n\n\n\n

Konuyla ilgili \u00fc\u00e7\u00fcnc\u00fc \u00e2yet de \u015f\u00f6yledir:<\/p>\n\n\n\n

\u0648\u064e\u0646\u064e\u0636\u064e\u0639\u064f \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u0627\u0632\u06ea\u064a\u0646\u064e \u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u064e \u0644\u0650\u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0642\u0650\u064a\u0670\u0645\u064e\u0629\u0650 \u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0638\u0652\u0644\u064e\u0645\u064f \u0646\u064e\u0641\u0652\u0633\u064c \u0634\u064e\u064a\u0652\u0640\u0654\u0627\u064b\u06dc \u0648\u064e\u0627\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u062d\u064e\u0628\u064e\u0651\u0629\u064d \u0645\u0650\u0646\u0652 \u062e\u064e\u0631\u0652\u062f\u064e\u0644\u064d \u0627\u064e\u062a\u064e\u064a\u0652\u0646\u064e\u0627 \u0628\u0650\u0647\u064e\u0627\u06dc \u0648\u064e\u0643\u064e\u0641\u0670\u0649 \u0628\u0650\u0646\u064e\u0627 \u062d\u064e\u0627\u0633\u0650\u0628\u06ea\u064a\u0646\u064e \ufd3f\u0664\u0667\ufd3e<\/em><\/p>\n\n\n\n

\u201cBiz, k\u0131yamet g\u00fcn\u00fc i\u00e7in adalet terazileri (mev\u00e2z\u00een) kurar\u0131z. Art\u0131k kimseye, hi\u00e7bir \u015fekilde haks\u0131zl\u0131k edilmez. (Yap\u0131lan i\u015f,) bir <\/em>hardal tanesi kadar dahi olsa, onu getiririz. Hesap g\u00f6ren olarak biz yeteriz.\u201d<\/em>[109]<\/a> <\/em>M\u00fcc\u00e2hid\u2019in (\u00f6. 103\/721) bu \u00e2yette bahsedilen \u201cterazilerin kurulmas\u0131\u201dn\u0131 \u00e2dil davranmak \u015feklinde tefsir etti\u011fi nakledilir.[110]<\/a> M\u00e2t\u00fcr\u00eed\u00ee de ayn\u0131 \u015fekilde tefsir eder.[111]<\/a> Ancak R\u00e2z\u00ee, bu lafz\u0131 adalete hamletmenin mecaz oldu\u011funu, bir lafz\u0131 herhangi bir zaruret olmadan hakik\u00ee manadan mecaza sarfetmenin c\u00e2iz olmad\u0131\u011f\u0131n\u0131 hat\u0131rlatarak bu g\u00f6r\u00fc\u015f\u00fcn yanl\u0131\u015f oldu\u011funu s\u00f6yler. Bilhassa da bu konuyla ilgili sahih senetlerle pek \u00e7ok hadis v\u00e2rid olmu\u015fken bunun hi\u00e7 caiz olmayaca\u011f\u0131n\u0131 ifade eder.[112]<\/a> Kurtub\u00ee de (\u00f6. 671\/1273) \u00e7o\u011funlu\u011fun hakik\u00ee manay\u0131 tercih etti\u011fini ve haberlerin de bunu destekledi\u011fini s\u00f6yler.[113]<\/a> Di\u011fer taraftan Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u00e2hiret hayat\u0131n\u0131n d\u00fcnyadakinden farkl\u0131 arz ve semalardan olu\u015fan bir \u00e2lemde kurulaca\u011f\u0131 ifade edildi\u011fi i\u00e7in[114]<\/a> yukar\u0131daki \u00e2yetlerde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n mec\u00e2z\u00ee bir ifade olup d\u00fcnya tecr\u00fcbeleri ve mant\u0131\u011f\u0131 ile meseleyi zihnimize yakla\u015ft\u0131rmak i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131, amellerin miktar\u0131n\u0131 tespite yarayan ancak niteli\u011fini bilemedi\u011fimiz bir \u015fey oldu\u011funu, dolay\u0131s\u0131yla bu hususu fazla irdelemeyip mahiyetini Allah\u2019a havale etmenin en isabetli yol oldu\u011funu d\u00fc\u015f\u00fcnenler de vard\u0131r.[115]<\/a><\/p>\n\n\n\n

Burada \u015funa da i\u015faret edelim ki m\u00eez\u00e2n <\/em>kelimesi baz\u0131 \u00e2yetlerde m\u00fcfred, baz\u0131lar\u0131nda ise cem\u00ee s\u00ee\u011fas\u0131yla gelmi\u015ftir. Bu durum, \u00e2limler taraf\u0131ndan \u00e7\u00f6z\u00fclmesi gereken bir problem olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu meseleye farkl\u0131 cevaplar verilmi\u015ftir. Kurtub\u00ee, mev\u00e2z\u00een<\/em>in \u00e7o\u011ful olarak gelmesinin, her m\u00fckellef i\u00e7in amellerinin tart\u0131laca\u011f\u0131 ayr\u0131 bir terazi kurulaca\u011f\u0131na i\u015faret olabilece\u011fini s\u00f6yler. Bir amel sahibi i\u00e7in birden fazla terazinin kurulmas\u0131 ve her s\u0131n\u0131f amelinin farkl\u0131 bir terazi ile tart\u0131lmas\u0131 da m\u00fcmk\u00fcn g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Tek bir terazi olup bunun \u00e7o\u011ful kal\u0131b\u0131yla ifade edilmi\u015f olmas\u0131 da imk\u00e2n d\u00e2hilindedir. Veya terazinin iki kefesi, ipleri, dili ve destek yerleri oldu\u011fu i\u00e7in cem\u00ee s\u00ee\u011fas\u0131yla ifade edilmi\u015ftir.[116]<\/a> \u0130bn Manz\u00fbr (\u00f6. 711\/1311), tek bir tart\u0131 \u00e2letine, \u00fczerinde tart\u0131lan a\u011f\u0131rl\u0131klar\u0131n \u00e7oklu\u011fu sebebiyle cem\u00ee s\u00eegas\u0131yla mev\u00e2z\u00een<\/em> denilebilece\u011fini ifade etmi\u015ftir.[117]<\/a> Daha sonraki \u00e2limler ise m\u00eez\u00e2n\u2019<\/em>\u0131n \u201chesaba \u00e7eken Z\u00e2t itibariyle m\u00fcfred, hesaba \u00e7ekilenler dikkate al\u0131narak cem\u00ee olarak zikredildi\u011fi\u201dni ifade etmi\u015flerdir.[118]<\/a><\/p>\n\n\n\n

5. Ak\u0131l<\/h3>\n\n\n\n

Tefsirlerde m\u00eez\u00e2n<\/em> kelimesine ak\u0131l manas\u0131 verildi\u011fine de rastl\u0131yoruz. Mesel\u00e2 M\u00e2t\u00fcr\u00eed\u00ee;<\/p>\n\n\n\n

\u0648\u064e\u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0653\u0627\u0621\u064e \u0631\u064e\u0641\u064e\u0639\u064e\u0647\u064e\u0627 \u0648\u064e\u0648\u064e\u0636\u064e\u0639\u064e \u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e\u06d9 \ufd3f\u0667\ufd3e<\/em><\/p>\n\n\n\n

\u201cG\u00f6\u011f\u00fc O y\u00fckseltti, m\u00eez\u00e2n\u0131 yani denge ve \u00f6l\u00e7\u00fcy\u00fc O koydu\u201d<\/em>[119]<\/a> \u00e2yetinde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n bir anlam\u0131n\u0131n da\u201cak\u0131l\u201d oldu\u011funu s\u00f6yler.\u201cM\u00eez\u00e2n<\/em>\u0131n \u00fc\u00e7 t\u00fcrl\u00fc oldu\u011fundan bahsedilir\u201d dedikten sonra \u015funlar\u0131 s\u0131ralar: a) Ak\u0131llar. Varl\u0131klar\u0131n g\u00fczel veya \u00e7irkin, iyi veya k\u00f6t\u00fc olmas\u0131 bunlarla bilinir. b) Haklar\u0131n tam olarak verilip al\u0131nmas\u0131 i\u00e7in insanlar aras\u0131na konan terazi. c) \u00c2hirette amellerin sevaplar\u0131n\u0131n ve cezalar\u0131n\u0131n tam olarak \u00f6denmesi i\u00e7in konulacak olan M\u00eez\u00e2n.[120]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Rahm\u00e2n S\u00fbresi\u2019nin 7, 8 ve 9. \u00e2yetlerinde zikredilen \u00fc\u00e7 m\u00eez\u00e2n\u0131n sanki bahsetti\u011fi \u00fc\u00e7 maddeyle e\u015fle\u015fti\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015f olabilir, ancak bunu a\u00e7\u0131k\u00e7a ifade etmemi\u015ftir. Bu durumda ak\u0131ll\u0131 her insana bir m\u00eez\u00e2n verilmi\u015f demektir.<\/p>\n\n\n\n

6. \u0130nsanlara \u0130ndirilen H\u00fck\u00fcmler ve \u015eeriatlar<\/h3>\n\n\n\n

Yine M\u00e2t\u00fcr\u00eed\u00ee,\u201cG\u00f6\u011f\u00fc O y\u00fckseltti, m\u00eez\u00e2n\u0131 yani denge ve \u00f6l\u00e7\u00fcy\u00fc O koydu\u201d<\/em>[121]<\/a> <\/em>\u00e2yetinde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n insanlar aras\u0131na konan h\u00fck\u00fcmler ve onlara getirilen \u015feriatlar olabilece\u011fini s\u00f6yler. Bu h\u00fck\u00fcmler, insanlar onlar\u0131 tam olarak yerine getirsin, bu hususta kusur g\u00f6stermekten ve s\u0131n\u0131rlar\u0131 a\u015fmaktan sak\u0131ns\u0131nlar diye konulmu\u015ftur.[122]<\/a> M\u00eez\u00e2n<\/em>a bu \u015fekilde \u201ch\u00fck\u00fcm\u201d manas\u0131 verildi\u011finde, 8. \u00e2yetteki \u201cm\u00eez\u00e2nda ta\u015fk\u0131nl\u0131k yapmayas\u0131n\u0131z\u201d<\/em> ifadesine, \u201ch\u00fck\u00fcmde tahrif yapmay\u0131n\u201d anlam\u0131 verilmi\u015ftir.[123]<\/a><\/p>\n\n\n\n

Kurtub\u00ee;<\/p>\n\n\n\n

\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u064e\u0651\u0640\u0630\u06ea\u0653\u064a \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0648\u064e\u0627\u0644\u0652\u0645\u06ea\u064a\u0632\u064e\u0627\u0646\u064e\u06dc \u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u062f\u0652\u0631\u06ea\u064a\u0643\u064e \u0644\u064e\u0639\u064e\u0644\u064e\u0651 \u0627\u0644\u0633\u064e\u0651\u0627\u0639\u064e\u0629\u064e \u0642\u064e\u0631\u06ea\u064a\u0628\u064c \ufd3f\u0661\u0667\ufd3e<\/em><\/p>\n\n\n\n

\u201cHak ve hakikat i\u00e7erikli kitab\u0131 ve o sayede m\u00eez\u00e2n\u0131 (\u00f6l\u00e7\u00fc ve dengeyi) g\u00f6nderen Allah\u2019t\u0131r\u201d<\/em>[124]<\/a> <\/em>\u00e2yetinde ge\u00e7en m\u00eez\u00e2n <\/em>i\u00e7in, \u201ckitaplarda a\u00e7\u0131klan\u0131p da insanlar\u0131n amel etmeleri gereken \u015feyler\u201d anlam\u0131n\u0131 nakletmi\u015ftir.[125]<\/a><\/em><\/p>\n\n\n\n

7. Kur\u2019\u00e2n<\/h3>\n\n\n\n

H\u00fcseyin b. Fadl (\u00f6. 281-290) \u201cG\u00f6\u011f\u00fc O y\u00fckseltti, m\u00eez\u00e2n\u0131 yani denge ve \u00f6l\u00e7\u00fcy\u00fc O koydu\u201d<\/em>[126]<\/a> \u00e2yetinde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n \u201cKur\u2019\u00e2n\u201d<\/em> oldu\u011funu s\u00f6ylemi\u015ftir. Daha sonra gelen baz\u0131 m\u00fcfessirler de bu g\u00f6r\u00fc\u015f\u00fc ondan nakletmi\u015flerdir.[127]<\/a> \u00c7\u00fcnk\u00fc Kur\u2019\u00e2n\u2019da insanlar\u0131n ihtiya\u00e7 duyduklar\u0131 h\u00fck\u00fcmler a\u00e7\u0131klanm\u0131\u015ft\u0131r.[128]<\/a> \u0130nsanlar hayatlar\u0131n\u0131 bu \u00f6l\u00e7\u00fclere g\u00f6re ya\u015farlar.<\/p>\n\n\n\n

8. Muhammed (a.s)<\/h3>\n\n\n\n

K\u00fbfe f\u0131k\u0131h ve tefsir mektebinin \u00f6nde gelen temsilcilerinden biri olan ve Muhadram\u00fbndan say\u0131lan Alkame b. Kays (\u00f6. 62\/682) \u201cHak ve hakikat i\u00e7erikli kitab\u0131 ve o sayede m\u00eez\u00e2n\u0131 (\u00f6l\u00e7\u00fc ve dengeyi) g\u00f6nderen Allah\u2019t\u0131r\u201d<\/em>[129]<\/a> <\/em>\u00e2yetinde ge\u00e7en m\u00eez\u00e2n <\/em>ile \u201cMuhammed (s.a.v)\u201d<\/em>in kastedildi\u011fini s\u00f6ylemi\u015f, onun insanlar aras\u0131nda kitap ile h\u00fckmetti\u011fini ifade etmi\u015ftir.[130]<\/a> Kurtub\u00ee de isim vermeden bu g\u00f6r\u00fc\u015f\u00fc nakletmi\u015ftir.[131]<\/a> Bu tefsire g\u00f6re Muhammed (a.s) kitaptaki h\u00fck\u00fcmleri tebli\u011f ve beyan etti\u011fi gibi onun haricinde insanlar i\u00e7in gerekli olan bir tak\u0131m h\u00fck\u00fcmler de getirmek s\u00fbretiyle insanl\u0131k i\u00e7in \u00f6nemli bir \u00f6l\u00e7\u00fc olmu\u015ftur.<\/em><\/p>\n\n\n\n

9. Peygamberlere Kitab\u0131n Yan\u0131nda Verilen Bir K\u00e2biliyet ve \u00d6l\u00e7\u00fc<\/h3>\n\n\n\n

Son d\u00f6nemin g\u00fc\u00e7l\u00fc tefsir \u00e2limlerinden \u0130bn \u00c2\u015f\u00fbr (1879-1973), \u201cHak ve hakikat i\u00e7erikli kitab\u0131 ve o sayede m\u00eez\u00e2n\u0131 (\u00f6l\u00e7\u00fc ve dengeyi) g\u00f6nderen Allah\u2019t\u0131r\u201d<\/em>[132]<\/a> <\/em>\u00e2yetinde ge\u00e7en m\u00eez\u00e2n<\/em>\u0131n \u201cadl ve hedy\u201dden m\u00fcste\u00e2r oldu\u011funu s\u00f6yler.[133]<\/a> Hedy, peygamberin s\u00fcnneti, gidi\u015fat\u0131, olaylar\u0131 de\u011ferlendirme bi\u00e7imidir. M\u00e2t\u00fcr\u00eed\u00ee, \u201cAndolsun biz peygamberlerimizi a\u00e7\u0131k delillerle g\u00f6nderdik, beraberlerinde kitap ve adalet terazisini de indirdik ki insanlar hakkaniyete uygun davrans\u0131nlar\u201d<\/em>[134]<\/a> \u00e2yetindeki m\u00eez\u00e2n<\/em>dan mur\u00e2d\u0131n peygamberlere kitab\u0131n yan\u0131nda verilen ve kendisiyle adaletin sa\u011fland\u0131\u011f\u0131 hikmet olabilece\u011fini s\u00f6yler.[135]<\/a> Bik\u00e2\u00ee de (\u00f6. 885\/1480), madd\u00ee ve m\u00e2nev\u00ee her t\u00fcrl\u00fc \u00f6l\u00e7\u00fcn\u00fcn m\u00eez\u00e2n oldu\u011funu s\u00f6yler.[136]<\/a> Gaz\u00e2l\u00ee (\u00f6. 505\/1111) ise m\u00eez\u00e2n<\/em>\u0131 m\u00e2rifetullah olarak a\u00e7\u0131klar.[137]<\/a> Bu yorumlar \u0131\u015f\u0131\u011f\u0131nda \u015funu s\u00f6yleyebiliriz ki; Peygamberler, Allah\u2019\u0131n kendilerine verdi\u011fi bu \u00f6l\u00e7\u00fc ile devaml\u0131 do\u011fru kararlar alm\u0131\u015f, isabetli g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015f; Kitab\u2019\u0131n nas\u0131l anla\u015f\u0131laca\u011f\u0131n\u0131 ve dinin nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 tatb\u00eek\u00ee bir \u015fekilde g\u00f6stermek s\u00fbretiyle bir s\u00fcnnet ortaya koymu\u015flard\u0131r.[138]<\/a><\/p>\n\n\n\n

10. \u0130nsan\u0131n B\u00fct\u00fcn S\u00f6z ve Fiillerinde \u00d6l\u00e7\u00fcl\u00fc Olmas\u0131<\/h3>\n\n\n\n

Do\u011fruyu yanl\u0131\u015ftan ay\u0131rma melekesi olarak da tarif edebilece\u011fimiz m\u00eez\u00e2n<\/em>\u0131 peygamberlerin d\u0131\u015f\u0131ndaki bir k\u0131s\u0131m insanlarda da g\u00f6r\u00fcr\u00fcz. Asl\u0131nda Allah bu \u00f6l\u00e7\u00fcy\u00fc b\u00fct\u00fcn kullar\u0131 i\u00e7in yery\u00fcz\u00fcne indirmi\u015ftir.[139]<\/a> M\u00fcfessirler bunu geni\u015f bir kavram olan \u201cadl\u201d ile anlat\u0131rlar.[140]<\/a> Bu, insana verilen ak\u0131l ve dengeyi de i\u00e7ine alan ve s\u00f6z ve fiillerin itidalini sa\u011flayan bir \u00f6l\u00e7\u00fc, bir muv\u00e2zene, akl\u00ee ve fikr\u00ee bir m\u00eez\u00e2nd\u0131r. Bu m\u00eez\u00e2n<\/em>, ki\u015finin b\u00fct\u00fcn s\u00f6z ve fiillerinde \u00f6l\u00e7\u00fcl\u00fc ve isabetli olmas\u0131n\u0131 sa\u011flar. Ancak bu m\u00eez\u00e2n<\/em>, Yarat\u0131c\u0131\u2019n\u0131n emirlerine titizlikle riayet eden insanlarda daha kuvvetli tezah\u00fcr ederken,Allah\u2019a itaatten y\u00fcz \u00e7eviren insanlar\u0131n bu \u00f6l\u00e7\u00fc ve dengeyi kaybettikleri, m\u00eez\u00e2ns\u0131z i\u015f yaparak ta\u015fk\u0131nl\u0131k ettikleri g\u00f6r\u00fcl\u00fcr.[141]<\/a><\/p>\n\n\n\n

R\u00e2\u011f\u0131b el-Isfah\u00e2n\u00ee (\u00f6. V.\/XI. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011fi), \u201cG\u00f6\u011f\u00fc O y\u00fckseltti, denge ve \u00f6l\u00e7\u00fcy\u00fc O koydu ki dengeden sapmayas\u0131n\u0131z; \u00f6l\u00e7\u00fcy\u00fc d\u00fczg\u00fcn tutas\u0131n\u0131z ve eksik tartmayas\u0131n\u0131z\u201d<\/em>[142]<\/a> <\/em>\u00e2yetlerinde insan\u0131n yapmak istedi\u011fi b\u00fct\u00fcn fiillerde ve s\u00f6zlerde itidale riayet etmesine i\u015faret edildi\u011fini s\u00f6yler.[143]<\/a> \u0130bn \u00c2\u015f\u00fbr da muamelede dengeyi korumaktan bahseder.[144]<\/a> Elmal\u0131l\u0131, 8. \u00e2yeti;<\/p>\n\n\n\n

\u201cM\u00eez\u00e2nda ta\u015fmayas\u0131n\u0131z. \u015eeriat ve kanuna tecav\u00fcz edip de haddinizi a\u015fmayas\u0131n\u0131z, m\u00eez\u00e2ns\u0131z i\u015f yapmayas\u0131n\u0131z yahut madd\u00ee m\u00e2nev\u00ee tart\u0131da ta\u015fk\u0131nl\u0131k etmeyesiniz de Allah Te\u00e2l\u00e2\u2019n\u0131n emirlerine, h\u00fck\u00fcmlerine itaat ve hukuka riayet edesiniz\u201d<\/p>\n\n\n\n

\u015feklinde, 9. \u00e2yeti de \u201chem vezni: kavil ve fiil her hususta tartmak i\u015fini adaletle do\u011fru tutun\u201d diye terc\u00fcme ve tefsir etmi\u015ftir.[145]<\/a><\/p>\n\n\n\n

Semerkand\u00ee (\u00f6. 373\/983) bu \u00e2yetlerin tefsirinde temr\u00eez s\u00ee\u011fas\u0131yla farkl\u0131 bir g\u00f6r\u00fc\u015f nakleder: \u201cTart\u0131y\u0131 adaletle dosdo\u011fru tutun\u201d<\/em> c\u00fcmlesinin, \u201ckonu\u015furken dilinizi d\u00fcz tutun!\u201d; \u201ceksik tartmay\u0131n\u201d<\/em> c\u00fcmlesinin de \u201chakk\u0131n d\u0131\u015f\u0131nda bir s\u00f6z s\u00f6ylemeyin!\u201d manas\u0131na geldi\u011fini ifade eder.[146]<\/a> Bu g\u00f6r\u00fc\u015f, \u00f6zellikle \u201cdil\u201de getirilecek m\u00eez\u00e2n<\/em>a ve ona konulacak \u00f6l\u00e7\u00fcye dikkat \u00e7ekmektedir.<\/p>\n\n\n\n

M\u00eez\u00e2n<\/em> kelimesine peygamberler d\u0131\u015f\u0131ndaki itaatk\u00e2r kullara verilen ve her i\u015fi dengeli ve \u00f6l\u00e7\u00fcl\u00fc bir \u015fekilde yapmalar\u0131n\u0131 sa\u011flayan bir kabiliyet olarak anlamak da m\u00fcmk\u00fcnd\u00fcr.[147]<\/a><\/p>\n\n\n\n

11. \u0130taat ve \u0130syana Verilen Kar\u015f\u0131l\u0131k<\/h3>\n\n\n\n

Tefsirlerde\u201cHak ve hakikat i\u00e7erikli kitab\u0131 ve o sayede m\u00eez\u00e2n\u0131 (\u00f6l\u00e7\u00fc ve dengeyi) g\u00f6nderen Allah\u2019t\u0131r\u201d<\/em>[148]<\/a> <\/em>\u00e2yetinde ge\u00e7en m\u00eez\u00e2n <\/em>kelimesi di\u011fer anlamlar\u0131n\u0131n yan\u0131nda bir de \u201ct\u00e2ate kar\u015f\u0131l\u0131k olarak verilen sevap ile m\u00e2siyete kar\u015f\u0131l\u0131k verilen cez\u00e2\u201d \u015feklinde a\u00e7\u0131klanm\u0131\u015ft\u0131r.[149]<\/a> Bu g\u00f6r\u00fc\u015fe g\u00f6re sevap ve ceza, yap\u0131lan amellere kar\u015f\u0131l\u0131k gelerek onlar\u0131 dengeledi\u011fi gibi ayn\u0131 zamanda onlar\u0131 de\u011ferlendirmeye vesile olan birer \u00f6l\u00e7\u00fc olarak da g\u00f6r\u00fclmektedir.<\/p>\n\n\n\n

12. M\u00e2nev\u00ee A\u011f\u0131rl\u0131k ve K\u0131ymet<\/h3>\n\n\n\n

M\u00fcfessirler vezn<\/em> kelimesine m\u00e2nev\u00ee a\u011f\u0131rl\u0131k ve k\u0131ymet anlam\u0131 da vermi\u015flerdir. Zemah\u015fer\u00ee (\u00f6. 538\/1144) \u201c\u0130\u015fte onlar, Rablerinin \u00e2yetlerini ve O\u2019na kavu\u015fmay\u0131 ink\u00e2r eden, bu y\u00fczden amelleri bo\u015fa gitmi\u015f olanlard\u0131r; bu sebeple biz k\u0131yamet g\u00fcn\u00fcnde onlar\u0131n (d\u00fcnyadaki) amellerine de\u011fer (vezn) vermeyiz\u201d<\/em>[150]<\/a> <\/em>\u00e2yetini, \u201cOnlarla alay ederiz, bizim kat\u0131m\u0131zda bir a\u011f\u0131rl\u0131k ve de\u011ferleri olmaz\u201d diye tefsir eder.[151]<\/a> \u0130bn At\u0131yye bu \u00e2yette mec\u00e2z ve isti\u00e2re oldu\u011funu, sanki \u201co g\u00fcn onlar\u0131n bizim kat\u0131m\u0131zda herhangi bir k\u0131ymeti yoktur\u201d denilmek istendi\u011fini ve kendisine g\u00f6re \u00e2yetin manas\u0131n\u0131n da bu oldu\u011funu ifade eder.[152]<\/a><\/p>\n\n\n\n

D. SONU\u00c7<\/h2>\n\n\n\n

Vezn, M\u00eez\u00e2n ve Mevz\u00fbn <\/em>kelimeleri Kur\u2019an\u2019da geni\u015f bir anlam yelpazesine sahiptir. M\u00fcfessirlerimiz bu kelimelere farkl\u0131 \u00e2yetlerde muhtelif rivayetleri ve siyak-sib\u00e2k\u0131 dikkate alarak farkl\u0131 anlamlar vermi\u015flerdir. Bizim belli ba\u015fl\u0131 tefsirlerde tespit edebildi\u011fimiz anlamlar on iki kadard\u0131r. Bunlar\u0131 \u015fu \u015fekilde s\u0131ralayabiliriz:<\/p>\n\n\n\n

Vezn<\/em>: M\u00e2nev\u00ee a\u011f\u0131rl\u0131k ve k\u0131ymet, \u00e2hirette amellerin tart\u0131ld\u0131\u011f\u0131 M\u00eez\u00e2n, amellerin tart\u0131lmas\u0131, terazi ve tartma i\u015flemi,<\/p>\n\n\n\n

M\u00eez\u00e2n (Mev\u00e2z\u00een)<\/em>: Adalet, terazi ve tartma i\u015flemi, \u00e2hirette amellerin tart\u0131ld\u0131\u011f\u0131 M\u00eez\u00e2n, yarat\u0131lm\u0131\u015flarda g\u00f6r\u00fclen \u00f6l\u00e7\u00fc ve denge, ak\u0131l, insanlara indirilen h\u00fck\u00fcmler ve \u015feriatlar, Kur\u2019\u00e2n, Muhammed (a.s), peygamberlere kitab\u0131n yan\u0131nda verilen bir k\u00e2biliyet ve \u00f6l\u00e7\u00fc, insan\u0131n b\u00fct\u00fcn s\u00f6z ve fiillerinde \u00f6l\u00e7\u00fcl\u00fc olmas\u0131, itaat ve isyana verilen kar\u015f\u0131l\u0131k. M\u00eez\u00e2n<\/em> kelimesine hak s\u00f6z\u00fc s\u00f6ylemek gibi anlamlar veren m\u00fcfessirler de olmu\u015ftur. Bu konuda yap\u0131lan a\u00e7\u0131klamalardan anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla m\u00eez\u00e2n<\/em> bir de peygamberler d\u0131\u015f\u0131ndaki itaatk\u00e2r insanlara verilen ve her i\u015fi dengeli ve \u00f6l\u00e7\u00fcl\u00fc bir \u015fekilde yapmay\u0131 sa\u011flayan bir kabiliyete delalet etmektedir.<\/p>\n\n\n\n

Mevz\u00fbn<\/em>: Yarat\u0131lm\u0131\u015flarda g\u00f6r\u00fclen \u00f6l\u00e7\u00fc ve denge.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada inceledi\u011fimiz ve-ze-ne<\/em> maddesinin k\u00f6k manas\u0131nda bir \u00f6l\u00e7\u00fc ve denge s\u00f6z konusudur. Burada tespit etti\u011fimiz farkl\u0131 m\u00e2n\u00e2lar\u0131n her birinin bu k\u00f6k anlamla bir \u015fekilde m\u00fcnasebeti oldu\u011funu s\u00f6yleyebiliriz. Bu anlamlar ya var olan bir \u00f6l\u00e7\u00fc ve dengeden bahsetmekte, ya olmas\u0131 gereken \u00f6l\u00e7\u00fc ve dengeye i\u015faret etmekte ya da bu \u00f6l\u00e7\u00fc ve dengeyi sa\u011flayacak v\u00e2s\u0131ta ve \u00e2letlerden bahsetmektedir. Dolay\u0131s\u0131yla insan hayat\u0131n\u0131n esas\u0131 olan \u00f6l\u00e7\u00fc ve dengeyi sa\u011flayabilmek i\u00e7in bu madde etraf\u0131nda \u015fekillenen anlamlar\u0131n \u00e7ok \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n\n\n\n

Bu vesileyle \u015funu tekrar hat\u0131rlatmakta fayda g\u00f6r\u00fcyoruz: Kur\u2019\u00e2n\u2019da ge\u00e7en bir kelimenin her tekrar edildi\u011fi yerde ayn\u0131 manaya gelmeyebilece\u011fi \u00f6nceden beri bilinen bir hakikattir. Bu durum, bir kelimeye bulundu\u011fu yerde isabetli bir anlam verebilmek i\u00e7in sadece l\u00fcgat bilgisinin k\u00e2fi gelmeyece\u011fini g\u00f6sterir. Sa\u011fl\u0131kl\u0131 bir anlama ula\u015fabilmek i\u00e7in l\u00fcgat ilimlerinin yan\u0131nda di\u011fer Kur\u2019\u00e2n ilimlerine, \u00f6zellikle de V\u00fcc\u00fbh ve Nez\u00e2ir ilmine h\u00e2kim olmak gerekmektedir. Mealcili\u011fin h\u0131zla yay\u0131ld\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde bu vesileyle Ul\u00fbmu\u2019l-Kur\u2019\u00e2n\u2019\u0131n ehemmiyetine bir defa daha dikkat \u00e7ekmek yerinde olacakt\u0131r. Bu ilimleri bir kenara iterek Kur\u2019\u00e2n hakk\u0131nda g\u00f6r\u00fc\u015f beyan etmek, insan\u0131 b\u00fcy\u00fck hatalara d\u00fc\u015f\u00fcr\u00fcr.<\/p>\n\n\n\n

E. B\u0130BL\u0130YOGRAFYA<\/h2>\n\n\n\n

Abd\u00fcrrezz\u00e2k b. Hemm\u00e2m es-San\u2018\u00e2n\u00ee, Eb\u00fb Bekr, Tefs\u00eeru Abd\u00fcrrezz\u00e2k,<\/em> Thk. Mahm\u00fbd Muhammed Abduh, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1419.<\/em><\/p>\n\n\n\n

Ahmed b. Muhammed b. Hanbel, Eb\u00fb Abdullah, M\u00fcsned,<\/em> K\u00e2hire: M\u00fcesseset\u00fc Kurtuba, ts.<\/p>\n\n\n\n

\u00c2l\u00fbs\u00ee, Eb\u00fc\u2019s-Sen\u00e2 \u015eih\u00e2b\u00fcdd\u00een Mahm\u00fbd b. Abdill\u00e2h, R\u00fbhu\u2019l-Me\u00e2n\u00ee f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem ve\u2019s-Seb\u02bbi\u2019l-Mes\u00e2n\u00ee, <\/em>Thk. Ali Abd\u00fclb\u00e2r\u00ee At\u0131yye, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1415.<\/p>\n\n\n\n

Asker\u00ee, Eb\u00fb Hil\u00e2l, el-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir,<\/em> Thk. Muhammed Osman, Kahire: Mektebet\u00fc\u2019s-Sek\u00e2feti\u2019d-D\u00eeniyye, 2007.<\/p>\n\n\n\n

Beyd\u00e2v\u00ee, N\u00e2s\u0131r\u00fcdd\u00een Eb\u00fb Sa\u00eed (Eb\u00fb Muhammed) Abdull\u0101h b. \u00d6mer, Env\u00e2ru\u2019t-Tenz\u00eel ve Esr\u00e2ru\u2019t-Te\u2019v\u00eel, <\/em>Thk. Muhammed Abdurrahman el-Mer\u02bba\u015fl\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1418.<\/p>\n\n\n\n

Beyhak\u012b, Eb\u00fb Bekr Ahmed b. H\u00fcseyn, \u015euabu\u2019l-\u0130man,<\/em> Thk. Abd\u00fclal\u00ee Abd\u00fclhamid H\u00e2mid-Muht\u00e2r Ahmed en-Nedv\u00ee, Riy\u00e2d: Mektebet\u00fc\u2019r-R\u00fc\u015fd, 1423\/2003.<\/p>\n\n\n\n

Bik\u0101\u00ee, Eb\u00fc\u2019l-Hasen Burh\u00e2n\u00fcdd\u00een \u0130br\u00e2h\u00eem b. \u00d6mer, Nazm\u00fc\u2019d-D\u00fcrer f\u00ee Ten\u00e2s\u00fcbi\u2019l-\u00e2y\u00e2t ve\u2019s-S\u00fcver, <\/em>K\u00e2hire: D\u00e2ru\u2019l-Kit\u00e2bi\u2019l-\u0130sl\u00e2m\u00ee, [t.y.].<\/p>\n\n\n\n

Buh\u00e2r\u00ee, Eb\u00fb Abdillah Muhammed b. \u0130smail, el-C\u00e2mi\u02bbu\u2019l-M\u00fcsned\u00fc\u2019s-Sah\u00eehu\u2019l-Muhtasar min Um\u00fbri Ras\u00fblill\u00e2h (s.a.v) ve S\u00fcnenih\u00ee ve Eyy\u00e2mih, <\/em>\u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992.<\/p>\n\n\n\n

Bursev\u00ee, \u0130sm\u00e2il Hakk\u0131, R\u00fbhu\u2019l-Bey\u00e2n,<\/em> Beyrut: D\u00e2ru\u2019l-Fikr, [t.y.].<\/p>\n\n\n\n

Cebel, Muhammed Hasan Hasan, el-Mu\u2018cem\u00fc\u2019l-\u0130\u015ftik\u00e2k\u00ee el-M\u00fc\u2019assal li-Elf\u00e2zi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem Mu\u2019assalun bi Bey\u00e2ni\u2019l-Al\u00e2k\u00e2ti beyne Elf\u00e2zi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem bi-Asv\u00e2tih\u00e2 ve beyne Me\u00e2n\u00eeh\u00e2, <\/em>K\u00e2hire: Mektebet\u00fc\u2019l-\u00c2d\u00e2b, 2010.<\/p>\n\n\n\n

D\u00e2meg\u00e2n\u00ee, Ebu Abdullah H\u00fcseyin b. Muhammed, el-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir li-Elf\u00e2zi\u2019l-Kitabill\u00e2hi\u2019l-Aziz,<\/em> Thk. Muhammed Hasan Ebu\u2019l-Azm ez-Zefit\u00ee, K\u00e2hire, [y.y.], 1992\/1413.<\/p>\n\n\n\n

D\u00e2meg\u00e2n\u00ee, Ebu Abdullah H\u00fcseyin b. Muhammed, K\u00e2m\u00fbsu\u2019l-Kur\u2019\u00e2n<\/em> ev<\/em> Isl\u00e2hu\u2019l-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir fi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem,<\/em> Thk. Abd\u00fclaziz Seyyid\u00fc\u2019l-Ehl, Beyrut: D\u00e2ru\u2019l-\u0130lm li\u2019l-Mel\u00e2y\u00een, 1983.<\/p>\n\n\n\n

Demir, Osman, \u201cBir \u0130sb\u00e2t-\u0131 V\u00e2cib Delili Olarak Ekolojik Denge\u201d, Uluslararas\u0131 \u00c7evre ve Din Sempozyumu (\u0130stanbul \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi 15-16 May\u0131s 2008),<\/em> Edit. Fahri Kayadibi, 2: 73-84. \u0130stanbul: Yal\u0131n Yay\u0131nc\u0131l\u0131k, 2008.<\/p>\n\n\n\n

Eb\u00fb D\u00e2v\u00fbd S\u00fcleym\u00e2n b. el-E\u015f\u02bbas, S\u00fcnen\u00fc Eb\u00ee D\u00e2vud, <\/em>\u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992.<\/em><\/p>\n\n\n\n

Eb\u00fb Hayy\u00e2n Muhammed b. Y\u00fbsuf el-Endel\u00fcs\u00ee, el-Bahru\u2019l-Muh\u00eet fi\u2019t-Tefs\u00eer, <\/em>Thk. S\u0131dk\u00ee Muhammed Cem\u00eel, Beyrut: D\u00e2ru\u2019l-Fikr, 1420.<\/p>\n\n\n\n

Eb\u00fb Nuaym Ahmed b. Abdill\u00e2h el-\u0130sfah\u00e2n\u00ee, Hilyet\u00fc\u2019l-Evliy\u00e2 ve Tabak\u00e2t\u00fc\u2019l-Asfiy\u00e2,<\/em> M\u0131s\u0131r: es-Sa\u00e2de, 1394\/1974.<\/p>\n\n\n\n

Eb\u00fb Ubeyde Ma\u2019mer b. el-M\u00fcsenn\u00e2, Mec\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n,<\/em> Thk. Muhammed Fuad Sezgin, K\u00e2hire: Mektebet\u00fc Hanc\u00ee, 1381.<\/p>\n\n\n\n

Eb\u00fc\u2019l-Bek\u0101 Eyy\u00fbb b. Musa, el-K\u00fclliyy\u00e2t,<\/em> Thk. Adnan Derv\u00ee\u015f, Muhammed el-M\u0131sr\u00ee. Beyrut: Risale, [t.y.].<\/p>\n\n\n\n

Eb\u00fc\u2019s-Su\u00fbd Muhammed b. Muhammed, \u0130r\u015f\u00e2d\u00fc\u2019l-Akli\u2019s-Sel\u00eem il\u00e2 Mez\u00e2ya\u2019l-Kit\u00e2bi\u2019l-Ker\u00eem, <\/em>Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, [t.y.].<\/p>\n\n\n\n

Elmal\u0131l\u0131 Muhammed Hamd\u00ee Yaz\u0131r, Hak D\u00eeni Kur\u2019\u00e2n Dili, <\/em>\u0130stanbul: Bedir Yay\u0131nevi, 1993.<\/p>\n\n\n\n

Ferr\u00e2\u2019, Eb\u00fb Zekeriyy\u00e2 Yahy\u00e2 b. Ziy\u00e2d, Me\u00e2ni\u2019l-Kur\u2019\u00e2n, <\/em>Thk. Ahmed Y\u00fbsuf en-Nec\u00e2t\u00ee, Muhammed Ali en-Necc\u00e2r, Abd\u00fc\u2019l-Fett\u00e2h \u0130smail e\u015f-\u015eeleb\u00ee, M\u0131s\u0131r: D\u00e2ru\u2019l-M\u0131sr\u0131yye, [t.y.].<\/p>\n\n\n\n

F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Eb\u00fc\u2019t-T\u00e2hir Mecd\u00fcdd\u00een Muhammed b. Ya\u2019k\u016bb, el-K\u0101m\u00fbs\u00fc\u2019l-Muh\u00eet,<\/em> Thk. Muhammed Nuaym el-Araks\u00fbs\u00ee, Beyrut: Risale, 1426\/2005.<\/p>\n\n\n\n

F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Eb\u00fc\u2019t-T\u00e2hir Mecd\u00fcdd\u00een Muhammed b. Ya\u2019k\u016bb, Bes\u00e2iru Zevi\u2019t-Temy\u00eez f\u00ee Let\u00e2ifi\u2019l-Kit\u00e2bi\u2019l-Az\u00eez<\/em>, Thk. Muhammed Ali en-Necc\u00e2r, K\u00e2hire: el-Meclis\u00fc\u2019l-A\u02bbl\u00e2 li\u2019\u015f-\u015eu\u00fbni\u2019l-\u0130sl\u00e2miyye, 1393-1416.<\/p>\n\n\n\n

H\u00e2kim, Eb\u00fb Abdillah Muhammed b. Abdillah en-Neys\u00e2b\u00fbr\u00ee, el-M\u00fcstedrek ale\u2019s-Sah\u00eehayn, <\/em>Thk. Mustafa Abd\u00fclk\u00e2dir At\u00e2, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1411\/1990.<\/p>\n\n\n\n

Hak\u00eem et-Tirmiz\u00ee, Tahs\u00eel\u00fc Nez\u00e2\u02beiri\u2019l-Kur\u02be\u00e2n, <\/em>N\u015fr. H\u00fcsn\u00ee Nasr Zeyd\u00e2n, Kahire 1389\/1969.<\/p>\n\n\n\n

Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n f\u00ee \u015eerhi Lugati\u2019l-Kur\u2019\u00e2n (Kur\u2019\u00e2n L\u00fcgati), <\/em>Haz. Mustafa Ko\u00e7, Eyy\u00fcp Tanr\u0131verdi, \u0130stanbul: T\u00fcrkiye Yazma Eserler Kurumu Ba\u015fkanl\u0131\u011f\u0131, 2015.<\/p>\n\n\n\n

H\u00eer\u00ee, Eb\u00fb Abdurrahman \u0130smail b. Ahmed en-N\u00ees\u00e2b\u00fbr\u00ee, V\u00fcc\u00fbhu\u2019l-Kur\u00e2n, <\/em>Thk. Necef Ar\u015f\u00ee. Me\u015fhed: Mecma\u2018u\u2019l-Buh\u00fbsi\u2019l-\u0130sl\u00e2miyye, 1422.<\/p>\n\n\n\n

I\u015f\u0131k, \u015eemsettin, \u201cRahman Suresi 7-9. Ayetler \u00c7er\u00e7evesinde Kozmik Denge\u201d, G\u00fcm\u00fc\u015fhane \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em> 3\/6 (2014): 84-94.<\/p>\n\n\n\n

\u0130bn \u00c2\u015f\u00fbr, Muhammed T\u00e2hir b. Muhammed, et-Tahr\u00eer ve\u2019t-Tenv\u00eer, <\/em>T\u00fbnus: ed-D\u00e2ru\u2019t-T\u00fbnusiyye, 1984.<\/p>\n\n\n\n

\u0130bn At\u0131yye, Eb\u00fb Muhammed Abd\u00fclhak b. G\u0101lib el-Endel\u00fcs\u00ee. el-Muharraru\u2019l-Vec\u00eez f\u00ee Tefsiri\u2019l-Kit\u00e2bi\u2019l-Az\u00eez, <\/em>Thk. Abd\u00fc\u2019s-Selam Abd\u00fc\u2019\u015f-\u015e\u00e2f\u00ee Muhammed, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1422.<\/p>\n\n\n\n

\u0130bn Eb\u00ee H\u00e2tim, Eb\u00fb Muhammed Abdurrahman b. \u0130dris, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem.<\/em> Thk. Es\u2019ad Muhammed et-T\u00eeb, Riy\u00e2d: Mektebet\u00fc Niz\u00e2r Mustafa el-B\u00e2z, 1419.<\/p>\n\n\n\n

\u0130bn F\u00e2ris, Eb\u00fc\u2019l-H\u00fcseyn Ahmed b. F\u00e2ris, Mu\u02bbcemu Mak\u00e2y\u00eesi\u2019l-Lu\u011fa,<\/em> Thk. Abd\u00fcssel\u00e2m Muhammed H\u00e2r\u00fbn, Beyrut: D\u00e2ru\u2019l-Fikr, 1399\/1979.<\/p>\n\n\n\n

\u0130bn Kem\u00e2l Pa\u015fa, \u015eeyh\u00fclislam \u015eems\u00fcddin Ahmed b. S\u00fcleyman, Res\u00e2il\u00fc \u0130bn Kem\u00e2l.<\/em> Ne\u015fr: Ahmed Cevdet, D\u00e2ru\u2019l-Hil\u00e2feti\u2019l-Aliyye: \u0130kd\u00e2m Matbaas\u0131, 1316.<\/p>\n\n\n\n

\u0130bn Kuteybe, Eb\u00fb Muhammed Abdull\u0101h b. M\u00fcslim ed-D\u00eenever\u00ee, \u011ear\u00eeb\u00fc\u2019l-Kur\u02be\u00e2n,<\/em> Thk. Seyyid Ahmed Sakr, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1978.<\/em><\/p>\n\n\n\n

\u0130bn M\u00e2ce, Eb\u00fb Abdill\u00e2h Muhammed b. Yez\u00eed, es-S\u00fcnen,<\/em> N\u015fr. Muhammed Fuad Abd\u00fclbaki, \u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992.<\/p>\n\n\n\n

\u0130bn Manz\u00fbr, Eb\u00fc\u2019l-Fadl Cem\u00e2l\u00fcdd\u00een b. Manz\u00fbr. Lis\u00e2n\u00fc\u2019l-Arab, <\/em>Beyrut: D\u00e2ru S\u00e2d\u0131r, 1414.<\/p>\n\n\n\n

\u0130bn\u00fc\u2019l-Cevz\u00ee, Eb\u00fc\u2019l-Ferec Cem\u00e2l\u00fcdd\u00een Abdurrahm\u00e2n b. Al\u00ee, N\u00fczhet\u00fc\u2019l-A\u2018yunu\u2019n-Nev\u00e2zir fi \u0130lmi\u2019l-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir.<\/em> Thk. Muhammed Abd\u00fc\u2019l-Kerim K\u00e2z\u0131m er-R\u00e2d\u00ee, Beyrut: M\u00fcesseset\u00fc\u2019r-Ris\u00e2le, 1404\/1984.<\/p>\n\n\n\n

\u0130bn\u00fc\u2019l-Cevz\u00ee, Eb\u00fc\u2019l-Ferec Cem\u00e2l\u00fcdd\u00een Abdurrahm\u00e2n b. Al\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer f\u00ee Ilmi\u2019t-Tefs\u00eer,<\/em> Thk. Abd\u00fcrrazz\u00e2k el-Mehd\u00ee, Beyrut: D\u00e2ru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, 1422.<\/p>\n\n\n\n

\u0130z b. Abd\u00fcssel\u00e2m, Eb\u00fb Muhammed \u0130zz\u00fcdd\u00een Abd\u00fclaz\u00eez b. Abdissel\u00e2m, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, <\/em>Thk. Dr. Abdullah b. \u0130brahim el-Vehb\u00ee, Beyrut: D\u00e2ru \u0130bn Hazm, 1416\/1996.<\/p>\n\n\n\n

Karag\u00f6z, Mustafa. \u201cV\u00fcc\u00fbh ve Nez\u00e2irin Terimle\u015fme S\u00fcreci -\u2018Nez\u00e2ir\u2019in \u2018E\u015f anlaml\u0131l\u0131k\u2019 Olarak Tan\u0131mlanmas\u0131 Sorunu-\u201d, Bilimname <\/em>XIV, <\/em>(2008\/1): 7-33.<\/p>\n\n\n\n

Kirm\u00e2n\u00ee, Eb\u00fc\u2019l-K\u0101s\u0131m Burh\u00e2n\u00fcdd\u00een Mahm\u00fbd b. Hamza, \u011ear\u00e2ibu\u2019t-Tefs\u00eer ve Ac\u00e2ibu\u2019t-Te\u2019v\u00eel, <\/em>Cidde: D\u00e2ru\u2019l-K\u0131ble li\u2019s-Sek\u00e2feti\u2019l-\u0130sl\u00e2miyye; Beyrut: M\u00fcesseset\u00fc Ul\u00fbmi\u2019l-Kur\u2019\u00e2n, [t.y.].<\/p>\n\n\n\n

Kurtub\u00ee, Eb\u00fb Abdill\u00e2h Muhammed b. Ahmed, el-C\u00e2mi\u02bb li-Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n,<\/em> Thk. Ahmed el-Berd\u00fbn\u00ee, \u0130brahim Itfeyyi\u015f, K\u00e2hire: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-M\u0131sr\u0131yye, 1384\/1964.<\/p>\n\n\n\n

M\u00e2t\u00fcr\u00eed\u00ee, Eb\u00fb Mans\u00fbr Muhammed b. Muhammed, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne, <\/em>Thk. Mecd\u00ee Basl\u00fbm, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1426\/2005.<\/p>\n\n\n\n

M\u00e2verd\u00ee, Eb\u00fc\u2019l-Hasen Al\u00ee b. Muhammed, en-N\u00fcket ve\u2019l-\u02bfUy\u00fbn<\/em>, Thk. es-Seyyid b. Abdilmaks\u00fbd b. Abdirrah\u00eem, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, [t.y.].<\/p>\n\n\n\n

Muk\u0101til b. S\u00fcleym\u00e2n, Eb\u00fc\u2019l-Hasen, el-Vuc\u00fbh ve\u2019n-Nez\u00e2ir,<\/em> Haz. Ali \u00d6zek, \u0130stanbul: \u0130lm\u00ee Ne\u015friyat, 1993.<\/p>\n\n\n\n

M\u00fcberred, Eb\u00fb Abb\u00e2s Muhammed b. Yez\u00eed en-Nahv\u00ee, Me\u2019ttefeka Lafzuh\u00fb ve\u2019htelefe Ma\u02bfn\u00e2h\u00fc mine\u2019l-\u1e32ur\u02be\u00e2ni\u2019l-Mec\u00eed,<\/em> N\u015fr. Ahmed Muhammed S\u00fcleyman Eb\u00fb Ra\u2018d, Kuveyt, Vizaret\u00fc\u2019l-Evk\u00e2f ve\u2019\u015f-\u015eu\u00fbni\u2019l-\u0130sl\u00e2miyye, 1409\/1989.<\/p>\n\n\n\n

M\u00fcc\u00e2hid b. Cebr, Eb\u00fc\u2019l-Hacc\u00e2c, Tefs\u00eeru M\u00fcc\u00e2hid,<\/em> Thk. Dr. Muhammed Abd\u00fcssel\u00e2m Ebu\u2019n-N\u00eel, M\u0131s\u0131r: D\u00e2ru\u2019l-Fikri\u2019l-\u0130sl\u00e2mi\u2019l-Had\u00ees, 1410\/1989.<\/p>\n\n\n\n

M\u00fcslim, Eb\u00fc\u2019l-H\u00fcseyn M\u00fcslim b. el-Hacc\u00e2c, es-Sah\u00eeh, <\/em>\u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992.<\/p>\n\n\n\n

Nesef\u00ee, Eb\u00fc\u2019l-Berek\u00e2t H\u00e2f\u0131z\u00fcdd\u00een Abdull\u0101h b. Ahmed, Med\u00e2rik\u00fc\u2019t-Tenz\u00eel ve Hak\u0101iku\u2019t-Te\u2019v\u00eel, <\/em>Thk. Yusuf Ali B\u00fcdeyv\u00ee, Beyrut: D\u00e2ru\u2019l-Kelimi\u2019t-Tayyib, 1419\/1998.<\/p>\n\n\n\n

R\u00e2g\u0131b el-\u0130sfah\u00e2n\u00ee, Eb\u00fc\u2019l-K\u0101s\u0131m H\u00fcseyn b. Muhammed, M\u00fcfred\u00e2t\u00fc Elf\u00e2zi\u2019l-Kur\u2019\u00e2n,<\/em> Thk. Safv\u00e2n Adn\u00e2n D\u00e2v\u00fbd\u00ee, D\u0131me\u015fk: D\u00e2ru\u2019l-Kalem, 1418\/1997.<\/p>\n\n\n\n

R\u00e2z\u00ee, Eb\u00fb Abdullah Fahreddin Muhammed b. \u00d6mer, et-Tefs\u00eeru\u2019l-Keb\u00eer (Mef\u00e2t\u00eehu\u2019l-\u011fayb), <\/em>Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1420.<\/p>\n\n\n\n

Sa\u02bbleb\u00ee, Ahmed b. Muhammed, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n an Tefs\u00eeri\u2019l-Kur\u2019\u00e2n<\/em>, Thk. Eb\u00fb Muhammed b. \u00c2\u015f\u00fbr; Nez\u00eer es-S\u00e2id\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1422\/2002.<\/p>\n\n\n\n

Semerkand\u00ee, Eb\u00fc\u2019l-Leys Nasr b. Muhammed, Bahru\u2019l-Ul\u00fbm, <\/em>Thk. Ali Muhammed Muavviz – \u00c2dil Ahmed Abd\u00fclmevc\u00fbd,Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1413\/1993.<\/p>\n\n\n\n

Sem\u00een el-Haleb\u00ee, Eb\u00fc\u2019l-Abb\u00e2s \u015eih\u00e2b\u00fcdd\u00een Ahmed b. Y\u00fbsuf, Umdet\u00fc\u2019l-Huff\u00e2z f\u00ee Tefsiri E\u015frafi\u2019l-Elf\u00e2z,<\/em> Thk. Mahm\u00fbd Muhammed es-Seyyid ed-Du\u011feym, \u0130stanbul: D\u00e2ru\u2019s-Seyyid, 1407\/1987.<\/p>\n\n\n\n

Taber\u00e2n\u00ee, Eb\u00fc\u2019l-K\u0101s\u0131m S\u00fcleym\u00e2n b. Ahmed, el-Mu\u02bbcem\u00fc\u2019l-Evsat, <\/em>Thk. T\u00e2r\u0131k b. Ivazullah b. Muhammed, Abd\u00fclmuhsin b. \u0130brahim el-Huseyn\u00ee, K\u00e2hire: D\u00e2ru\u2019l-Harameyn, [t.y.].<\/p>\n\n\n\n

Taber\u00ee, Eb\u00fb Ca\u02bbfer Muhammed b. Cer\u00eer, C\u00e2miu\u2019l-Bey\u00e2n f\u00ee Te\u2019v\u00eeli\u2019l-Kur\u2019\u00e2n. <\/em>Thk. Ahmed Muhammed \u015e\u00e2kir, Beyrut: M\u00fcesseset\u00fc\u2019r-Ris\u00e2le, 1420\/2000.<\/p>\n\n\n\n

Tatl\u0131, Bekir. \u201cEhl-i S\u00fcnnet Akait Kitaplar\u0131nda Kullan\u0131lan Mizan ile \u0130lgili Hadisler\u201d. \u00c7ukurova \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em> 7\/2 (Temmuz- Aral\u0131k 2007): 133-146.<\/p>\n\n\n\n

Teft\u00e2z\u00e2n\u00ee, Sa\u02bbd\u00fcdd\u00een Mes\u2019\u00fbd b. Fahridd\u00een \u00d6mer, \u015eerhu\u2019l-Ak\u00e2id,<\/em> Haz. S\u00fcleyman Uluda\u011f, \u0130stanbul: Dergah Yay., 1991.<\/p>\n\n\n\n

Tirmiz\u00ee, Eb\u00fb \u00ces\u00e2 Muhammed b. \u00ces\u00e2, es-S\u00fcnen,<\/em> Thk. Ahmed Muhammed \u015e\u00e2kir, M. Fuad Abd\u00fclb\u00e2k\u00ee, \u0130brahim Atve Ivaz, M\u0131s\u0131r: Mektebet\u00fc Mustafa el-B\u00e2b\u00ee, 1395\/1975; \u0130stanbul: \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131, 1992.<\/p>\n\n\n\n

Toprak, S\u00fcleyman, \u201cM\u00eezan\u201d, TDV \u0130sl\u00e2m Ansiklopedisi, <\/em>Ankara: TDV Yay\u0131nlar\u0131, 2005, XXX, 211-212.<\/p>\n\n\n\n

Yahy\u00e2 b. Sell\u00e2m, Eb\u00fb Zekeriyy\u00e2, et-Tes\u00e2r\u00eef: Tefs\u00eer\u00fc\u2019l-Kur\u02be\u00e2n min Me\u2019\u015ftebehet Esm\u00e2\u02be\u00fch\u00fb ve Tasarrafet Me\u02be\u00e2n\u00eeh,<\/em> Thk. Hind \u015eelebi, e\u015f-\u015eeriket\u00fc\u2019t-T\u00fbnusiyye li\u2019t-Tevz\u00ee\u02bb, 1979.<\/p>\n\n\n\n

Zeb\u00eed\u00ee, Eb\u00fc\u2019l-Feyz Muhammed el-Murtaz\u00e2 b. Muhammed, T\u00e2c\u00fc\u2019l-\u02bfAr\u00fbs min Cev\u00e2hiri\u2019l-\u1e32\u0101m\u00fbs, <\/em>Thk. Mecm\u00fbat\u00fcn mine\u2019l-Muhakk\u0131k\u00een, K\u00e2hire: D\u00e2ru\u2019l-Hid\u00e2ye, [t.y.]. Zemah\u015fer\u00ee, Eb\u00fc\u2019l-K\u00e2s\u0131m C\u00e2rullah Mahm\u00fbd b. \u00d6mer, el-Ke\u015f\u015f\u00e2f an Hak\u00e2iki Gav\u00e2m\u0131z\u0131\u2019t-Tenz\u00eel ve Uy\u00fbni\u2019l-Ek\u00e2v\u00eel f\u00ee V\u00fcc\u00fbhi\u2019t-Te\u2019v\u00eel, <\/em>Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-Arab\u00ee, 1407.<\/p>\n\n\n\n

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*<\/a> https:\/\/orcid.org\/0000-0001-5544-8548<\/a> Dr. \u00d6\u011fr. \u00dcyesi, \u0130stanbul Sabahattin Zaim \u00dcniversitesi, \u0130slami \u0130limler Fak\u00fcltesi, k.murat@izu.edu.tr<\/p>\n\n\n\n

[1]<\/a> V\u00fcc\u00fbh ve Nez\u00e2ir,<\/em>\u201cKur\u2019an\u2019da bir kelimenin farkl\u0131 yerlerde kazand\u0131\u011f\u0131 de\u011fi\u015fik m\u00e2nalar\u0131 m\u00fckerrerleriyle birlikte inceleyen bilim dal\u0131\u201d diye tarif edilmi\u015ftir (M. Suat Merto\u011flu, \u201cV\u00fcc\u00fbh ve Nez\u00e2ir\u201d, TDV \u0130sl\u00e2m Ansiklopedisi<\/em>, https:\/\/islamansiklopedisi.org.tr\/vucuh-ve-nezair (06.02.2019). Konuyla ilgili di\u011fer tan\u0131m ve kaynaklar i\u00e7in bkz. Mustafa Karag\u00f6z, \u201cV\u00fcc\u00fbh ve Nez\u00e2irin Terimle\u015fme S\u00fcreci-\u2018Nez\u00e2ir\u2019in \u2018E\u015f anlaml\u0131l\u0131k\u2019 Olarak Tan\u0131mlanmas\u0131 Sorunu-\u201d, Bilimname <\/em>XIV, <\/em>(2008\/1): 7-33.<\/p>\n\n\n\n

[2]<\/a> Ve-ze-ne <\/em>maddesine yer vermeyen kaynaklara \u00f6rnek olarak \u015funlar\u0131 zikredebiliriz: Muk\u0101til b. S\u00fcleyman, Kit\u00e2bu\u2019l-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir<\/em>, thk. Ali \u00d6zek, \u0130stanbul: \u0130lm\u00ee Ne\u015friyat, 1993; Yahy\u00e2 b. Sell\u00e2m, Eb\u00fb Zekeriyy\u00e2, et-Tes\u00e2r\u00eef: Tefs\u00eer\u00fc\u2019l-Kur\u02be\u00e2n min Me\u2019\u015ftebehet Esm\u00e2\u02be\u00fch\u00fb ve Tasarrafet Me\u02be\u00e2n\u00eeh,<\/em> thk. Hind \u015eelebi, Tunus: e\u015f-\u015eeriket\u00fc\u2019t-T\u00fbnusiyye li\u2019t-Tevz\u00ee\u02bb, 1979; Eb\u00fb Abb\u00e2s Muhammed b. Yez\u00eed el-M\u00fcberred en-Nahv\u00ee, Me\u2019ttefeka Lafzuh\u00fb ve\u2019htelefe Ma\u02bfn\u00e2h\u00fc mine\u2019l-\u1e32ur\u02be\u00e2ni\u2019l-Mec\u00eed,<\/em> n\u015fr. Ahmed Muhammed S\u00fcleyman Eb\u00fb Ra\u2018d, Kuveyt 1409\/1989; Hak\u00eem et-Tirmiz\u00ee, Tahs\u00eel\u00fc Nez\u00e2\u02beiri\u2019l-Kur\u02be\u00e2n,<\/em> n\u015fr. H\u00fcsn\u00ee Nasr Zeyd\u00e2n, Kahire 1389\/1969; Eb\u00fb Hil\u00e2l el-Asker\u00ee, el-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir,<\/em> thk. Muhammed Osman, Kahire: Mektebet\u00fc\u2019s-Sek\u00e2feti\u2019d-D\u00eeniyye, 2007; Eb\u00fb Abdurrahman \u0130smail b. Ahmed el-H\u00eer\u00ee en-N\u00ees\u00e2b\u00fbr\u00ee, V\u00fcc\u00fbhu\u2019l-Kur\u00e2n,<\/em> thk. Necef Ar\u015f\u00ee, Me\u015fhed: Mecma\u2018u\u2019l-Buh\u00fbsi\u2019l-\u0130sl\u00e2miyye, 1422; Ebu Abdullah H\u00fcseyin b. Muhammed ed-D\u00e2meg\u00e2n\u00ee, el-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir li-Elf\u00e2zi\u2019l-Kitabill\u00e2hi\u2019l-Aziz,<\/em> thk. Muhammed Hasan Ebu\u2019l-Azm ez-Zefit\u00ee, K\u00e2hire, 1992\/1413; Ebu Abdullah H\u00fcseyin b. Muhammed ed-D\u00e2meg\u00e2n\u00ee, K\u00e2m\u00fbsu\u2019l-Kur\u2019\u00e2n<\/em> ev<\/em> Isl\u00e2hu\u2019l-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir fi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem,<\/em> thk. Abd\u00fclaziz Seyyid\u00fc\u2019l-Ehl, Beyrut: D\u00e2ru\u2019l-\u0130lm li\u2019l-Mel\u00e2y\u00een, 1983; Eb\u00fc\u2019l-Ferec Cem\u00e2l\u00fcdd\u00een Abdurrahm\u00e2n b. Al\u00ee, \u0130bn\u00fc\u2019l-Cevz\u00ee, N\u00fczhet\u00fc\u2019l-A\u2018yunu\u2019n-Nev\u00e2zir fi \u0130lmi\u2019l-V\u00fcc\u00fbh ve\u2019n-Nez\u00e2ir,<\/em> thk. Muhammed Abd\u00fc\u2019l-Kerim K\u00e2z\u0131m er-R\u00e2d\u00ee, Beyrut: M\u00fcesseset\u00fc\u2019r-Ris\u00e2le, 1404\/1984. Ve-ze-ne<\/em> maddesine yer veren V\u00fcc\u00fbh ve Nez\u00e2ir kaynaklar\u0131n\u0131 ise yeri geldik\u00e7e kulland\u0131k ve kaynak\u00e7aya koyduk.<\/p>\n\n\n\n

[3]<\/a> 17\/\u0130sr\u00e2 35; 26\/\u015euar\u00e2 182; 83\/Mutaffif\u00een 3.<\/p>\n\n\n\n

[4]<\/a> 7\/A\u02bbr\u00e2f 8; 18\/Kehf 105; 55\/Rahman 9.<\/p>\n\n\n\n

[5]<\/a> 6\/En\u2018\u00e2m 152; 7\/A\u02bbr\u00e2f 85; 11\/H\u00fbd 84, 85; 42\/\u015e\u00fbr\u00e2 17; 55\/Rahman 7, 8, 9; 57\/Had\u00eed 25.<\/p>\n\n\n\n

[6]<\/a> 7\/A\u02bbr\u00e2f 8, 9; 21\/Enbiy\u00e2 47; 23\/M\u00fc\u2019min\u00fbn 102, 103; 101\/K\u00e2ria 6, 8.<\/p>\n\n\n\n

[7]<\/a> 15\/H\u0131cr 19.<\/p>\n\n\n\n

[8]<\/a> Bkz. Eb\u00fb Zekeriyy\u00e2 Yahy\u00e2 b. Ziy\u00e2d el-Ferr\u00e2\u2019, Me\u00e2ni\u2019l-Kur\u2019\u00e2n, <\/em>thk. Ahmed Y\u00fbsuf en-Nec\u00e2t\u00ee, Muhammed Ali en-Necc\u00e2r, Abd\u00fc\u2019l-Fett\u00e2h \u0130smail e\u015f-\u015eeleb\u00ee, M\u0131s\u0131r: D\u00e2ru\u2019l-M\u0131sr\u0131yye, [t.y.], III, 287; Eb\u00fc\u2019l-H\u00fcseyn Ahmed b. F\u00e2ris, Mu\u02bbcemu Mak\u00e2y\u00eesi\u2019l-Lu\u011fa,<\/em> thk. Abd\u00fcssel\u00e2m Muhammed H\u00e2r\u00fbn, D\u00e2ru\u2019l-Fikr, 1399\/1979, \u201cvzn\u201d md., VI, 107; Eb\u00fc\u2019l-Fadl Cem\u00e2l\u00fcdd\u00een b. Manz\u00fbr, Lis\u00e2n\u00fc\u2019l-Arab<\/em>, Beyrut: D\u00e2ru S\u00e2d\u0131r, 1414, \u201cvzn\u201d md., XIII, 446-448; Eb\u00fc\u2019t-T\u00e2hir Mecd\u00fcdd\u00een Muhammed b. Ya\u2019k\u016bb el-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Bes\u00e2iru Zevi\u2019t-Temy\u00eez f\u00ee Let\u00e2ifi\u2019l-Kit\u00e2bi\u2019l-Az\u00eez,<\/em> thk. Muhammed Ali en-Necc\u00e2r, K\u00e2hire: el-Meclis\u00fc\u2019l-A\u02bbl\u00e2 li\u2019\u015f-\u015eu\u00fbni\u2019l-\u0130sl\u00e2miyye, 1393-1416, \u201cvzn\u201d md., V, 208; Muhammed Hasan Hasan Cebel, el-Mu\u2018cem\u00fc\u2019l-\u0130\u015ftik\u00e2k\u00ee el-M\u00fc\u2019assal li-Elf\u00e2zi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem Mu\u2019assalun bi-Bey\u00e2ni\u2019l-Al\u00e2k\u00e2ti beyne Elf\u00e2zi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem bi-Asv\u00e2tih\u00e2 ve beyne Me\u00e2n\u00eeh\u00e2<\/em>, K\u00e2hire: Mektebet\u00fc\u2019l-\u00c2d\u00e2b, 2010, \u201cvzn\u201d md., IV, 2362-2363.<\/p>\n\n\n\n

[9]<\/a> Bkz. Eb\u00fc\u2019l-Hacc\u00e2c M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid,<\/em> thk. Dr. Muhammed Abd\u00fcssel\u00e2m Ebu\u2019n-N\u00eel, M\u0131s\u0131r: D\u00e2ru\u2019l-Fikri\u2019l-\u0130sl\u00e2mi\u2019l-Had\u00ees, 1410\/1989, 415; Eb\u00fb Ubeyde Ma\u2019mer b. el-M\u00fcsenn\u00e2, Mec\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n,<\/em> thk. Muhammed Fuad Sezgin, K\u00e2hire: Mektebet\u00fc Hanc\u00ee, 1381, I, 348; Eb\u00fb Muhammed Abdull\u0101h b. M\u00fcslim b. Kuteybe, \u011ear\u00eeb\u00fc\u2019l-Kur\u02be\u00e2n,<\/em> thk. Seyyid Ahmed Sakr, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1978, 236; Eb\u00fc\u2019l-Feyz Muhammed el-Murtaz\u00e2 b. Muhammed ez-Zeb\u00eed\u00ee, T\u00e2c\u00fc\u2019l-\u02bfAr\u00fbs min Cev\u00e2hiri\u2019l-K\u0101m\u00fbs, <\/em>thk. Mecm\u00fbat\u00fcn mine\u2019l-Muhakk\u0131k\u00een, D\u00e2ru\u2019l-Hid\u00e2ye, [t.y.], \u201cvzn\u201d md., XXXVI, 254.<\/p>\n\n\n\n

[10]<\/a> Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n f\u00ee \u015eerhi Lugati\u2019l-Kur\u2019\u00e2n (Kur\u2019\u00e2n L\u00fcgati)<\/em>, haz. Mustafa Ko\u00e7 – Eyy\u00fcp Tanr\u0131verdi, \u0130stanbul: T\u00fcrkiye Yazma Eserler Kurumu Ba\u015fkanl\u0131\u011f\u0131, 2015, \u201cvzn\u201d md., II, 341\/362.<\/p>\n\n\n\n

[11]<\/a> Cebel, el-Mu\u2018cem\u00fc\u2019l-\u0130\u015ftik\u00e2k\u00ee, <\/em>IV, 2362.<\/p>\n\n\n\n

[12]<\/a> \u0130bn Manz\u00fbr, \u201cvzn\u201d md., XIII, 446.<\/p>\n\n\n\n

[13]<\/a> Eb\u00fc\u2019l-Abb\u00e2s \u015eih\u00e2b\u00fcdd\u00een Ahmed b. Y\u00fbsuf es-Sem\u00een el-Haleb\u00ee, Umdet\u00fc\u2019l-Huff\u00e2z f\u00ee Tefsiri E\u015frafi\u2019l-Elf\u00e2z,<\/em> thk. Mahm\u00fbd Muhammed es-Seyyid ed-Du\u011feym, \u0130stanbul: D\u00e2ru\u2019s-Seyyid, 1407\/1987, \u201cvzn\u201d md., 629.<\/p>\n\n\n\n

[14]<\/a> F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Bes\u00e2ir,<\/em> V, 207.<\/p>\n\n\n\n

[15]<\/a> Eb\u00fc\u2019t-T\u00e2hir Mecd\u00fcdd\u00een Muhammed b. Ya\u2019k\u016bb el-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, el-K\u0101m\u00fbs\u00fc\u2019l-Muh\u00eet,<\/em> thk. Muhammed Nuaym el-Araks\u00fbs\u00ee, Beyrut: Risale, 1426\/2005, \u201cvzn\u201d md., 1238.<\/p>\n\n\n\n

[16]<\/a> Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n<\/em>, II, 341\/362.<\/p>\n\n\n\n

[17]<\/a> Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n<\/em>, II, 341\/362.<\/p>\n\n\n\n

[18]<\/a> \u0130bn Manz\u00fbr, \u201cvzn\u201d md., XIII, 446-448.<\/p>\n\n\n\n

[19]<\/a> Eb\u00fc\u2019l-Bek\u0101 Eyy\u00fbb b. Musa, el-K\u00fclliyy\u00e2t,<\/em> thk. Adnan Derv\u00ee\u015f, Muhammed el-M\u0131sr\u00ee, Beyrut: Risale, [t.y.], 946.<\/p>\n\n\n\n

[20]<\/a> 2\/Bakara 29; 21\/Enbiy\u00e2 22; 25\/Furk\u00e2n 2; 54\/Kamer 49; 67\/M\u00fclk 3-4; 71\/N\u00fbh 15.<\/p>\n\n\n\n

[21]<\/a> 15\/H\u0131cr 19.<\/p>\n\n\n\n

[22]<\/a> 54\/Kamer 49.<\/p>\n\n\n\n

[23]<\/a> Eb\u00fc\u2019l-K\u0101s\u0131m H\u00fcseyn b. Muhammed er-R\u00e2g\u0131b el-\u0130sfah\u00e2n\u00ee, M\u00fcfred\u00e2t\u00fc Elf\u00e2zi\u2019l-Kur\u2019\u00e2n,<\/em> thk. Safv\u00e2n Adn\u00e2n D\u00e2v\u00fbd\u00ee, D\u0131me\u015fk: D\u00e2ru\u2019l-Kalem, 1418\/1997, \u201cvzn\u201d md., 868; Sem\u00een el-Haleb\u00ee, Umdet\u00fc\u2019l-Huff\u00e2z,<\/em> 629; F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Bes\u00e2ir,<\/em> V, 207.<\/p>\n\n\n\n

[24]<\/a> <\/em>M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid<\/em>, 415.<\/p>\n\n\n\n

[25]<\/a> Ferr\u00e2\u2019, Me\u00e2ni\u2019l-Kur\u2019\u00e2n,<\/em> <\/em>II, 86.<\/p>\n\n\n\n

[26]<\/a> Eb\u00fb Ubeyde, Mec\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n,<\/em> I, 348.<\/p>\n\n\n\n

[27]<\/a> \u0130bn Kuteybe, \u011ear\u00eebu\u2019l-Kur\u2019\u00e2n,<\/em> 236.<\/p>\n\n\n\n

[28]<\/a> Eb\u00fb Ca\u02bbfer Muhammed b. Cer\u00eer et-Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n f\u00ee Te\u2019v\u00eeli\u2019l-Kur\u2019\u00e2n, <\/em>thk. Ahmed Muhammed \u015e\u00e2kir, Beyrut: M\u00fcesseset\u00fc\u2019r-Ris\u00e2le, 1420\/2000, XVII, 79.<\/p>\n\n\n\n

[29]<\/a> Eb\u00fc\u2019l-Ferec Cem\u00e2l\u00fcdd\u00een Abdurrahm\u00e2n b. Al\u00ee, \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer f\u00ee Ilmi\u2019t-Tefs\u00eer<\/em>, thk. Abd\u00fcrrazz\u00e2k el-Mehd\u00ee, Beyrut: D\u00e2ru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, 1422, II, 528.<\/p>\n\n\n\n

[30]<\/a> Eb\u00fc\u2019l-Leys Nasr b. Muhammed es-Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm, <\/em>thk. Ali Muhammed Muavviz – \u00c2dil Ahmed Abd\u00fclmevc\u00fbd,Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1413\/1993, II, 253; Eb\u00fb Muhammed \u0130zz\u00fcdd\u00een Abd\u00fclaz\u00eez b. Abdissel\u00e2m, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n<\/em>, thk. Dr. Abdullah b. \u0130brahim el-Vehb\u00ee, Beyrut: D\u00e2ru \u0130bn Hazm, 1416\/1996, II, 172; Eb\u00fb Abdill\u00e2h Muhammed b. Ahmed el-Kurtub\u00ee, el-C\u00e2mi\u02bb li-Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n<\/em>, thk. Ahmed el-Berd\u00fbn\u00ee, \u0130brahim Itfeyyi\u015f, K\u00e2hire: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-M\u0131sr\u0131yye, 1384\/1964, X, 13.<\/p>\n\n\n\n

[31]<\/a> Eb\u00fc\u2019l-K\u00e2s\u0131m C\u00e2rullah Mahm\u00fbd b. \u00d6mer ez-Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f an Hak\u00e2iki Gav\u00e2m\u0131z\u0131\u2019t-Tenz\u00eel ve Uy\u00fbni\u2019l-Ek\u00e2v\u00eel f\u00ee V\u00fcc\u00fbhi\u2019t-Te\u2019v\u00eel<\/em>, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-Arab\u00ee, 1407, II, 574; N\u00e2s\u0131r\u00fcdd\u00een Eb\u00fb Sa\u00eed Abdull\u0101h b. \u00d6mer el-Beyd\u00e2v\u00ee, Env\u00e2ru\u2019t-Tenz\u00eel ve Esr\u00e2ru\u2019t-te\u2019v\u00eel, <\/em>thk. Muhammed Abdurrahman el-Mer\u02bba\u015fl\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1418, III, 208; Eb\u00fc\u2019l-Berek\u00e2t Abdull\u0101h b. Ahmed en-Nesef\u00ee, Med\u00e2rik\u00fc\u2019t-Tenz\u00eel ve Hak\u0101iku\u2019t-Te\u2019v\u00eel<\/em>, thk. Yusuf Ali B\u00fcdeyv\u00ee, Beyrut: D\u00e2ru\u2019l-Kelimi\u2019t-Tayyib, 1419\/1998, II, 186.<\/p>\n\n\n\n

[32]<\/a> \u0130z b. Abd\u00fcssel\u00e2m, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n,<\/em> II, 172; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> X, 13.<\/p>\n\n\n\n

[33]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XVII, 81.<\/p>\n\n\n\n

[34]<\/a> \u0130bn At\u0131yye, Eb\u00fb Muhammed Abd\u00fclhak b. G\u0101lib el-Endel\u00fcs\u00ee, el-Muharraru\u2019l-Vec\u00eez f\u00ee Tefsiri\u2019l-Kit\u00e2bi\u2019l-Az\u00eez, <\/em>thk. Abd\u00fc\u2019s-Selam Abd\u00fc\u2019\u015f-\u015e\u00e2f\u00ee Muhammed, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1422, III, 355.<\/p>\n\n\n\n

[35]<\/a> 13\/Ra\u02bbd 8.<\/p>\n\n\n\n

[36]<\/a> 15\/H\u0131cr 21.<\/p>\n\n\n\n

[37]<\/a> Eb\u00fb Abdullah Fahreddin Muhammed b. \u00d6mer er-R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer (Mef\u00e2t\u00eehu\u2019l-\u011fayb)<\/em>, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1420, XIX, 131, 132.<\/p>\n\n\n\n

[38]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XIX, 132. Bkz. Kurtub\u00ee, el-C\u00e2mi\u2018, <\/em>X, 13; Beyd\u00e2v\u00ee, Env\u00e2ru\u2019t-Tenz\u00eel, <\/em>III, 208; Ebu\u2019s-Su\u00fbd Muhammed b. Muhammed, \u0130r\u015f\u00e2d\u00fc\u2019l-Akli\u2019s-Sel\u00eem il\u00e2 Mez\u00e2ya\u2019l-Kit\u00e2bi\u2019l-Ker\u00eem<\/em>, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, [t.y.], V, 71.<\/p>\n\n\n\n

[39]<\/a> Ferr\u00e2\u2019, Me\u00e2ni\u2019l-Kur\u2019\u00e2n,<\/em> <\/em>II, 86; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n, <\/em>XVII, 81.<\/p>\n\n\n\n

[40]<\/a> Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm, <\/em>II, 217.<\/p>\n\n\n\n

[41]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XIX, 137.<\/p>\n\n\n\n

[42]<\/a> Bkz. Osman Demir, \u201cBir \u0130sb\u00e2t-\u0131 V\u00e2cib Delili Olarak Ekolojik Denge\u201d, Uluslararas\u0131 \u00c7evre ve Din Sempozyumu (\u0130stanbul \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi 15-16 May\u0131s 2008)<\/em>, edit. Fahri Kayadibi, \u0130stanbul: Yal\u0131n Yay\u0131nc\u0131l\u0131k, 2008, II, 73-84.<\/p>\n\n\n\n

[43]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XIX, 130-132.<\/p>\n\n\n\n

[44]<\/a> 55\/Rahm\u00e2n 7.<\/p>\n\n\n\n

[45]<\/a> Elmal\u0131l\u0131 Muhammed Hamd\u00ee Yaz\u0131r, Hak D\u00eeni Kur\u2019\u00e2n Dili<\/em>, \u0130stanbul: Bedir Yay\u0131nevi, 1993, VI, 4665.<\/p>\n\n\n\n

[46]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4665.<\/p>\n\n\n\n

[47]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4666.<\/p>\n\n\n\n

[48]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4666. Tafsilat i\u00e7in bkz. \u015eemsettin I\u015f\u0131k, \u201cRahman Suresi 7-9. Ayetler \u00c7er\u00e7evesinde Kozmik Denge\u201d, G\u00fcm\u00fc\u015fhane \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em> 3\/6, (2014): 84-94.<\/p>\n\n\n\n

[49]<\/a> 7\/A\u2018r\u00e2f 8.<\/p>\n\n\n\n

[50]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 309; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> II, 89.<\/p>\n\n\n\n

[51]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> II, 375, 376; \u0130bn Kem\u00e2l Pa\u015fa, \u015eeyh\u00fclislam \u015eems\u00fcddin Ahmed b. S\u00fcleyman, Res\u00e2il\u00fc \u0130bn Kem\u00e2l,<\/em> ne\u015fr: Ahmed Cevdet, D\u00e2ru\u2019l-Hil\u00e2feti\u2019l-Aliyye: \u0130kd\u00e2m Matbaas\u0131, 1316, II, 381.<\/p>\n\n\n\n

[52]<\/a> 21\/Enbiy\u00e2 47.<\/p>\n\n\n\n

[53]<\/a> Eb\u00fb Bekr Abd\u00fcrrezz\u00e2k b. Hemm\u00e2m, Tefs\u00eeru Abd\u00fcrrezz\u00e2k,<\/em> thk. Mahm\u00fbd Muhammed Abduh, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1419, II, 386; Eb\u00fb Mans\u00fbr Muhammed b. Muhammed el-M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne, <\/em>thk. Mecd\u00ee Basl\u00fbm, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1426\/2005, VII, 349.<\/p>\n\n\n\n

[54]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XXII, 149; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XI, 294. Kr\u015f. Eb\u00fb Hayy\u00e2n Muhammed b. Y\u00fbsuf, el-Bahru\u2019l-Muh\u00eet fi\u2019t-Tefs\u00eer, <\/em>thk. S\u0131dk\u00ee Muhammed Cem\u00eel, Beyrut: D\u00e2ru\u2019l-Fikr, 1420, VII, 435.<\/p>\n\n\n\n

[55]<\/a> 42\/\u015e\u00fbr\u00e2 17.<\/p>\n\n\n\n

[56]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXI, 520. Bu \u00e2yette ge\u00e7en \u201cKitab\u201d\u0131n cins ismi oldu\u011fu da s\u00f6ylenmi\u015ftir, yani Allah Te\u00e2l\u00e2 indirdi\u011fi b\u00fct\u00fcn kitaplar\u0131 hak ile indirmi\u015ftir; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> IV, 217; \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 31).<\/p>\n\n\n\n

[57]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne, <\/em>IX, 117.<\/p>\n\n\n\n

[58]<\/a> 7\/A\u02bbr\u00e2f 26.<\/p>\n\n\n\n

[59]<\/a> Ahmed b. Muhammed es-Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n an Tefs\u00eeri\u2019l-Kur\u2019\u00e2n<\/em>, thk. Eb\u00fb Muhammed b. \u00c2\u015f\u00fbr – Nez\u00eer es-S\u00e2id\u00ee, Beyrut: D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, 1422\/2002, VIII, 307; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer<\/em>, IV, 62; Cebel, el-Mu\u2018cem\u00fc\u2019l-\u0130\u015ftik\u00e2k\u00ee, <\/em>IV, 2363.<\/p>\n\n\n\n

[60]<\/a> Cebel, el-Mu\u2018cem\u00fc\u2019l-\u0130\u015ftik\u00e2k\u00ee, <\/em>IV, 2364.<\/p>\n\n\n\n

[61]<\/a> <\/em>M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid, <\/em>636.<\/p>\n\n\n\n

[62]<\/a> Ferr\u00e2\u2019, Me\u00e2ni\u2019l-Kur\u2019\u00e2n,<\/em> III, 113; \u0130bn Kuteybe, \u011ear\u00eebu\u2019l-Kur\u2019\u00e2n, <\/em>436.<\/p>\n\n\n\n

[63]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXII, 13.<\/p>\n\n\n\n

[64]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 463; Eb\u00fb Hayy\u00e2n, el-Bahru\u2019l-Muh\u00eet,<\/em> X, 56.<\/p>\n\n\n\n

[65]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVII, 154.<\/p>\n\n\n\n

[66]<\/a> Bkz. Eb\u00fb Ubeyde, Mec\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n,<\/em> II, 242; Eb\u00fb Zekeriyy\u00e2 Yahy\u00e2 b. Sell\u00e2m, et-Tes\u00e2r\u00eef: Tefs\u00eer\u00fc\u2019l-Kur\u02be\u00e2n min Me\u2019\u015ftebehet Esm\u00e2\u02be\u00fch\u00fb ve Tasarrafet Me\u02be\u00e2n\u00eeh,<\/em> thk. Hind \u015eelebi, e\u015f-\u015eeriket\u00fc\u2019t-T\u00fbnusiyye li\u2019t-Tevz\u00ee\u02bb, 1979, 273; \u0130bn Kuteybe, \u011ear\u00eebu\u2019l-Kur\u2019\u00e2n,<\/em> 436; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXII, 14.<\/p>\n\n\n\n

[67]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 224.<\/p>\n\n\n\n

[68]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XXIX, 342.<\/p>\n\n\n\n

[69]<\/a> Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n<\/em>, II, 341-362.<\/p>\n\n\n\n

[70]<\/a> 57\/Had\u00eed 25.<\/p>\n\n\n\n

[71]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 535; Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm,<\/em> III, 329; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> IV, 480; R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XXIX, 470; Beyd\u00e2v\u00ee, Env\u00e2ru\u2019t-Tenz\u00eel,<\/em> V, 190.<\/p>\n\n\n\n

[72]<\/a> Abd\u00fcrrezz\u00e2k, Tefs\u00eer,<\/em> III, 287; Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n<\/em>, II, 341-362.<\/p>\n\n\n\n

[73]<\/a> Eb\u00fc\u2019l-K\u0101s\u0131m Burh\u00e2n\u00fcdd\u00een Mahm\u00fbd b. Hamza el-Kirm\u00e2n\u00ee, \u011ear\u00e2ibu\u2019t-Tefs\u00eer ve Ac\u00e2ibu\u2019t-Te\u2019v\u00eel, <\/em>Cidde: D\u00e2ru\u2019l-K\u0131ble li\u2019s-Sek\u00e2feti\u2019l-\u0130sl\u00e2miyye; Beyrut: M\u00fcesseset\u00fc Ul\u00fbmi\u2019l-Kur\u2019\u00e2n, [t.y.], II, 1050.<\/p>\n\n\n\n

[74]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 269.<\/p>\n\n\n\n

[75]<\/a> Eb\u00fc\u2019s-Sen\u00e2 \u015eih\u00e2b\u00fcdd\u00een Mahm\u00fbd b. Abdill\u00e2h el-\u00c2l\u00fbs\u00ee, R\u00fbhu\u2019l-Me\u00e2n\u00ee f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem ve\u2019s-Seb\u02bbi\u2019l-Mes\u00e2n\u00ee, <\/em>thk. Ali Abd\u00fclb\u00e2r\u00ee At\u0131yye, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1415, XIV, 188.<\/p>\n\n\n\n

[76]<\/a> \u00c2l\u00fbs\u00ee, R\u00fbhu\u2019l-Me\u00e2n\u00ee<\/em>, XIV, 188.<\/p>\n\n\n\n

[77]<\/a> 6\/En\u02bb\u00e2m 152.<\/p>\n\n\n\n

[78]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 224.<\/p>\n\n\n\n

[79]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IV, 317; \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> II, 363; R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XIII, 180; \u00c2l\u00fbs\u00ee, R\u00fbhu\u2019l-Me\u00e2n\u00ee<\/em>, IV, 298; \u0130bn \u00c2\u015f\u00fbr, Muhammed T\u00e2hir b. Muhammed, et-Tahr\u00eer ve\u2019t-Tenv\u00eer, <\/em>T\u00fbnus: ed-D\u00e2ru\u2019t-T\u00fbnusiyye, 1984, VIII, 165; Has\u00eer\u00eez\u00e2de Elif Efendi, en-N\u00fbru\u2019l-Furk\u00e2n<\/em>, II, 341\/362. Bu \u00e2yetteki \u201ck\u0131st\u201d<\/em> kelimesine zay\u0131f bir g\u00f6r\u00fc\u015f olarak \u201caz bir fazlal\u0131k\u201d manas\u0131 verildi\u011fi olmu\u015ftur. \u0130nsan \u00f6l\u00e7erken veya tartarken biraz fazla vermek s\u00fbretiyle bor\u00e7tan kurtuldu\u011funa dair yak\u00een h\u00e2s\u0131l eder. Nitekim Ras\u00fblullah (s.a.v); \u201cBorcunuzu tart\u0131p verece\u011finiz zaman biraz fazla verin!\u201d<\/em> buyurmu\u015ftur (\u0130bn M\u00e2ce, Tic\u00e2r\u00e2t 34; Eb\u00fb Hayy\u00e2n, el-Bahru\u2019l-Muh\u00eet, <\/em>IV, 689). B\u00f6yle bir davran\u0131\u015f tavsiye edilmekle birlikte herkese y\u00f6nelik bir emir de\u011fildir. \u0130nsanlar \u00f6l\u00e7\u00fcy\u00fc tam yapt\u0131klar\u0131nda sorumluluktan kurtulmu\u015f olurlar.<\/p>\n\n\n\n

[80]<\/a> 17\/\u0130sr\u00e2 35; R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XX, 338.<\/p>\n\n\n\n

[81]<\/a> 7\/A\u02bbr\u00e2f 85.<\/p>\n\n\n\n

[82]<\/a> Kur\u2019\u00e2n\u2019da, b\u00fct\u00fcn uyar\u0131lara ra\u011fmen Hz. \u015euayb\u2019in g\u00f6nderildi\u011fi Ash\u00e2b-\u0131 Medyen ile Ash\u00e2bu\u2019l-Eyke\u2019nin, di\u011fer zul\u00fcm ve ahl\u00e2ks\u0131zl\u0131klar\u0131n\u0131n yan\u0131nda \u00f6l\u00e7\u00fc ve tart\u0131da adalete riayet etmedikleri, do\u011fru tart\u0131yla tartmad\u0131klar\u0131 ve nihayetinde hel\u00e2k edildikleri bildirilir. Medyen halk\u0131n\u0131 deh\u015fetli bir sayha ve sars\u0131nt\u0131 yakalayarak yurtlar\u0131nda yere serivermi\u015ftir (29\/Ankeb\u00fbt 37. Ayr\u0131ca bkz. 7\/A\u2018r\u00e2f 85-93; 11\/H\u00fbd 84-95; 26\/\u015eu\u02bbar\u00e2 176-191; 38\/S\u00e2d 12-14; 50\/K\u00e2f 12-14). Eyke halk\u0131n\u0131n \u00fczerine de g\u00f6lgesinde serinlemek istedikleri buluttan \u00f6fkeli alevler ya\u011fm\u0131\u015f (26\/\u015eu\u02bbar\u00e2 189; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XIX, 393-395), yurtlar\u0131, sanki orada hi\u00e7 kimse ya\u015famam\u0131\u015f gibi harabeye d\u00f6n\u00fcvermi\u015ftir (7\/A\u2018r\u00e2f 91; Hicr 15\/78-79; 26\/\u015eu\u2019ar\u00e2 189; 29\/Ankeb\u00fbt 37). \u0130bn Abb\u00e2s (\u00f6. 68\/687-88), bu tarih\u00ee ger\u00e7e\u011fe i\u015faret ederek Med\u00eene \u00e7ar\u015f\u0131s\u0131nda esnafa \u015f\u00f6yle seslenmi\u015ftir: \u201cEy acemler! Siz \u00f6yle iki \u015feyin ba\u015f\u0131na getirildiniz ki sizden \u00f6nce pek \u00e7ok \u00fcmmet onlar y\u00fcz\u00fcnden hel\u00e2k olmu\u015ftur: Onlar \u00f6l\u00e7\u00fc ve tart\u0131d\u0131r!\u201d (Bkz. Tirmiz\u00ee, B\u00fcy\u00fb\u02bb 9\/1217; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXII, 14, 15). Halef b. Hav\u015feb (\u00f6. 140 civ\u00e2r\u0131) de \u015f\u00f6yle demi\u015ftir: \u201cHz. \u015euayb\u2019in kavmi arpa sebebiyle helak oldu. (Ba\u015ftan bir iki arpa fazla eksik tart\u0131yorlard\u0131, sonra bu hile b\u00fcy\u00fcy\u00fcp gitti.) Al\u0131rken a\u011f\u0131r bir \u015fekilde al\u0131yor, verirken hafif veriyorlard\u0131\u201d (\u0130bn Eb\u00ee H\u00e2tim, Eb\u00fb Muhammed Abdurrahman b. \u0130dris, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem,<\/em> thk. Es\u2019ad Muhammed et-T\u00eeb, Riy\u00e2d: Mektebet\u00fc Niz\u00e2r Mustafa el-B\u00e2z, 1419, V, 1520.<\/p>\n\n\n\n

[83]<\/a> Bkz. Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm,<\/em> III, 194; Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n<\/em>, VIII, 307; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> IV, 217; \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 31.<\/p>\n\n\n\n

[84]<\/a> <\/em>M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid,<\/em> 589; Abd\u00fcrrezz\u00e2k, Tefs\u00eer, <\/em>3: 160; \u0130bn Kuteybe, \u011ear\u00eebu\u2019l-Kur\u2019\u00e2n,<\/em> 392; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXI, 520; M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 117; Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n<\/em>, VIII, 307; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer<\/em>, IV, 62.<\/p>\n\n\n\n

[85]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 463.<\/p>\n\n\n\n

[86]<\/a> Eb\u00fb Hayy\u00e2n, el-Bahru\u2019l-Muh\u00eet,<\/em> X, 56.<\/p>\n\n\n\n

[87]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVII, 154.<\/p>\n\n\n\n

[88]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 224.<\/p>\n\n\n\n

[89]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 535.<\/p>\n\n\n\n

[90]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 535; Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm,<\/em> III, 329; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> IV, 480; R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XXIX, 470; Beyd\u00e2v\u00ee, Env\u00e2ru\u2019t-Tenz\u00eel,<\/em> V, 190.<\/p>\n\n\n\n

[91]<\/a> Kirm\u00e2n\u00ee, \u011ear\u00e2ibu\u2019t-Tefs\u00eer<\/em>, II, 1050; \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> V, 269.<\/p>\n\n\n\n

[92]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4756.<\/p>\n\n\n\n

[93]<\/a> 83\/Mutaffif\u00een 1-6.<\/p>\n\n\n\n

[94]<\/a> Bkz. S\u00fcleyman Toprak, \u201cM\u00eezan\u201d, T DV \u0130sl\u00e2m Ansiklopedisi<\/em>, Ankara: TDV Yay\u0131nlar\u0131, 2005, XXX, 211.<\/p>\n\n\n\n

[95]<\/a> \u00d6rnek olarak bkz. 7\/A\u02bbr\u00e2f 6; 36\/Y\u00e2s\u00een 12, 54, 65; 84\/el-\u0130n\u015fik\u00e2k 7-8; 88\/el-\u011e\u00e2\u015fiye 25-26; 99\/ez-Zilz\u00e2l 7-8; Buh\u00e2r\u00ee, \u0130lim 36, Rik\u00e2k 49; M\u00fcslim, Cennet 79, 80, Z\u00fchd 16, 17; Eb\u00fb D\u00e2v\u00fbd, Cen\u00e2iz 1\/3093.<\/p>\n\n\n\n

[96]<\/a> Bkz. Toprak, \u201cM\u00eezan\u201d, XXX, 211.<\/p>\n\n\n\n

[97]<\/a> 7\/A\u02bbr\u00e2f 8, 9.<\/p>\n\n\n\n

[98]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 309, 310.<\/p>\n\n\n\n

[99]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 311-315.<\/p>\n\n\n\n

[100]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 309; Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> II, 89.<\/p>\n\n\n\n

[101]<\/a> Eb\u00fb Abdullah Ahmed b. Muhammed b. Hanbel, M\u00fcsned<\/em>, K\u00e2hire: M\u00fcesseset\u00fc Kurtuba, [t.y.], III, 178; Tirmiz\u00ee, \u201cK\u0131y\u00e2met\u201d, 9\/2433.<\/p>\n\n\n\n

[102]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> II, 375, 376.<\/p>\n\n\n\n

[103]<\/a> \u0130bn Kem\u00e2l Pa\u015fa, Res\u00e2il<\/em>, II, 381.<\/p>\n\n\n\n

[104]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XII, 311.<\/p>\n\n\n\n

[105]<\/a> 18\/Kehf 105.<\/p>\n\n\n\n

[106]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XVIII, 129.<\/p>\n\n\n\n

[107]<\/a> <\/em>M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid,<\/em> 333; Abd\u00fcrrezz\u00e2k, Tefs\u00eer,<\/em> III, 455.<\/p>\n\n\n\n

[108]<\/a> Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XVIII, 129. Kr\u015f. Eb\u00fc\u2019l-K\u0101s\u0131m S\u00fcleym\u00e2n b. Ahmed et-Taber\u00e2n\u00ee, el-Mu\u02bbcem\u00fc\u2019l-Evsat, <\/em>thk. T\u00e2r\u0131k b. Ivazullah b. Muhammed – Abd\u00fclmuhsin b. \u0130brahim el-Huseyn\u00ee, K\u00e2hire: D\u00e2ru\u2019l-Harameyn, [t.y.], I, 68; Eb\u00fb Bekr Ahmed b. H\u00fcseyn el-Beyhak\u012b, \u015euabu\u2019l-\u0130man,<\/em> thk. Abd\u00fclal\u00ee Abd\u00fclhamid H\u00e2mid, Muht\u00e2r Ahmed en-Nedv\u00ee, Riy\u00e2d: Mektebet\u00fc\u2019r-R\u00fc\u015fd, 1423\/2003, XIII, 86.<\/p>\n\n\n\n

[109]<\/a> 21\/Enbiy\u00e2 47.<\/p>\n\n\n\n

[110]<\/a> Abd\u00fcrrezz\u00e2k, Tefs\u00eer, <\/em>II, 386.<\/p>\n\n\n\n

[111]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> VII, 349.<\/p>\n\n\n\n

[112]<\/a> R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer,<\/em> XXII, 149; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XI, 294.<\/p>\n\n\n\n

[113]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XI, 294. Kr\u015f. Eb\u00fb Hayy\u00e2n, el-Bahru\u2019l-Muh\u00eet,<\/em> VII, 435.<\/p>\n\n\n\n

[114]<\/a> 14\/\u0130br\u00e2h\u00eem 48; 81\/Tekv\u00eer 1-14.<\/p>\n\n\n\n

[115]<\/a> Bkz. Toprak, \u201cM\u00eezan\u201d, D\u0130A<\/em>, XXX, 211. \u00c2hiretteki M\u00eez\u00e2n<\/em>\u2019da tart\u0131lacak \u015feyin ne oldu\u011fu \u00e2limler aras\u0131nda m\u00fcnaka\u015fa konusu olmu\u015ftur. Rivayetlere bak\u0131ld\u0131\u011f\u0131nda bunlar\u0131n bir k\u0131sm\u0131 M\u00eez\u00e2n<\/em>\u2019\u0131n kefesine sadece amellerin konulaca\u011f\u0131n\u0131 haber verir (Buh\u00e2r\u00ee, Deav\u00e2t 65; M\u00fcslim, Tah\u00e2ret 1, Zikr 31; \u0130bn M\u00e2ce, Edeb 56; Eb\u00fb D\u00e2v\u00fbd, Edeb 8; Tirmiz\u00ee, Deav\u00e2t 86. Tafsilat i\u00e7in bkz. Bekir Tatl\u0131, \u201cEhl-i S\u00fcnnet Akait Kitaplar\u0131nda Kullan\u0131lan Mizan ile \u0130lgili Hadisler\u201d, \u00c7ukurova \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em> 7\/2 (Temmuz- Aral\u0131k 2007): 133-146). Di\u011fer bir k\u0131s\u0131m rivayetler de amelleri i\u015fleyen ki\u015filerin, kendi amelleriyle tart\u0131laca\u011f\u0131n\u0131 ifade etmektedir. \u201cHasen\u201d oldu\u011fu bildirilen bir hadiste M\u00eez\u00e2n<\/em>\u2019\u0131n bir kefesine ki\u015finin kendisinin, di\u011fer kefesine de amellerinin konularak tart\u0131laca\u011f\u0131 ve amelleri kendisini kald\u0131ran ki\u015finin ate\u015fe at\u0131laca\u011f\u0131 ifade edilir (Ahmed, M\u00fcsned,<\/em> 2: 221; Eb\u00fb Nuaym Ahmed b. Abdill\u00e2h el-\u0130sfah\u00e2n\u00ee (\u00f6. 430\/1038), Hilyet\u00fc\u2019l-Evliy\u00e2 ve Tabak\u00e2t\u00fc\u2019l-Asfiy\u00e2<\/em>, M\u0131s\u0131r: es-Sa\u00e2de, 1394\/1974, II, 333). Baz\u0131 rivayetler de amellerin yaz\u0131ld\u0131\u011f\u0131 defterlerin tart\u0131laca\u011f\u0131n\u0131 bildirmektedir (Mesela bkz. Ahmed, M\u00fcsned,<\/em> II, 213; \u0130bn M\u00e2ce, Z\u00fchd 35; Tirmiz\u00ee, \u0130m\u00e2n 17\/2639; Eb\u00fb Abdillah el-H\u00e2kim Muhammed bin Abdillah en-Neys\u00e2b\u00fbr\u00ee, el-M\u00fcstedrek ale\u2019s-Sah\u00eehayn, <\/em>thk. Mustafa Abd\u00fclk\u00e2dir At\u00e2, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1411\/1990, I, 46\/9). Teft\u00e2z\u00e2n\u00ee (\u00f6. 792\/1390) bu g\u00f6r\u00fc\u015f\u00fc benimsemi\u015ftir. Sa\u2019d\u00fcdd\u00een Mes\u2019\u00fbd b. Fahridd\u00een \u00d6mer et-Teft\u00e2z\u00e2n\u00ee, \u015eerhu\u2019l-Ak\u00e2id, <\/em>haz. S\u00fcleyman Uluda\u011f, \u0130stanbul: Dergah Yay., 1991, XLVIII, 255, 256). \u0130bn Kem\u00e2l de bu g\u00f6r\u00fc\u015f\u00fcn cumhura ait oldu\u011funu s\u00f6yler. \u0130bn Kem\u00e2l, Res\u00e2il, <\/em>II, 381.<\/p>\n\n\n\n

[116]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XI, 293. Kr\u015f. \u00c2l\u00fbs\u00ee, R\u00fbhu\u2019l-Me\u00e2n\u00ee<\/em>, IX, 53. 23\/M\u00fc\u2019min\u00fbn 102, 103; 101\/el-K\u00e2ri\u2019a 6-9 \u00e2yetleri de bu manay\u0131 destekler nitelikte olup yine cem\u00ee s\u00ee\u011fas\u0131yla gelmi\u015ftir.<\/p>\n\n\n\n

[117]<\/a> \u0130bn Manz\u00fbr, Lis\u00e2n\u00fc\u2019l-Arab,<\/em> XIII, 446-448.<\/p>\n\n\n\n

[118]<\/a> Sem\u00een el-Haleb\u00ee, Umdet\u00fc\u2019l-Huff\u00e2z,<\/em> 629; F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, Bes\u00e2ir,<\/em> V, 207; Eb\u00fc\u2019l-Bek\u0101, el-K\u00fclliyy\u00e2t,<\/em> 946.<\/p>\n\n\n\n

[119]<\/a> 55\/Rahm\u00e2n 7.<\/p>\n\n\n\n

[120]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 464.<\/p>\n\n\n\n

[121]<\/a> 55\/Rahm\u00e2n 7.<\/p>\n\n\n\n

[122]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 464. Bkz. Iz b. Abdissel\u00e2m, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n<\/em>, III, 262; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVII, 154.<\/p>\n\n\n\n

[123]<\/a> Iz b. Abdissel\u00e2m, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n<\/em>, III, 262; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVII, 155.<\/p>\n\n\n\n

[124]<\/a> 42\/\u015e\u00fbr\u00e2 17.<\/p>\n\n\n\n

[125]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVI, 15.<\/p>\n\n\n\n

[126]<\/a> 55\/Rahm\u00e2n 7.<\/p>\n\n\n\n

[127]<\/a> Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n<\/em>, IX, 178; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer<\/em>, IV, 206; Ebu\u2019s-Su\u00fbd, 8: 177; \u0130sm\u00e2il Hakk\u0131 Bursev\u00ee, R\u00fbhu\u2019l-Bey\u00e2n<\/em>, Beyrut: D\u00e2ru\u2019l-Fikr, [t.y.], IX, 290.<\/p>\n\n\n\n

[128]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVII, 154.<\/p>\n\n\n\n

[129]<\/a> 42\/\u015e\u00fbr\u00e2 17.<\/p>\n\n\n\n

[130]<\/a> Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n<\/em>, VIII, 307.<\/p>\n\n\n\n

[131]<\/a> Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVI, 15.<\/p>\n\n\n\n

[132]<\/a> 42\/\u015e\u00fbr\u00e2 17.<\/p>\n\n\n\n

[133]<\/a> \u0130bn \u00c2\u015f\u00fbr, et-Tahr\u00eer ve\u2019t-Tenv\u00eer,<\/em> XXV, 68.<\/p>\n\n\n\n

[134]<\/a> 57\/Had\u00eed 25.<\/p>\n\n\n\n

[135]<\/a> M\u00e2t\u00fcr\u00eed\u00ee, Te\u2019v\u00eel\u00e2t\u00fc Ehli\u2019s-S\u00fcnne,<\/em> IX, 535, 536.<\/p>\n\n\n\n

[136]<\/a> Eb\u00fc\u2019l-Hasen Burh\u00e2n\u00fcdd\u00een \u0130br\u00e2h\u00eem b. \u00d6mer el-Bik\u0101\u00ee, Nazm\u00fc\u2019d-D\u00fcrer f\u00ee Ten\u00e2s\u00fcbi\u2019l-\u00e2y\u00e2t ve\u2019s-S\u00fcver<\/em>, K\u00e2hire: D\u00e2ru\u2019l-Kit\u00e2bi\u2019l-\u0130sl\u00e2m\u00ee, [t.y.], XIX, 300.<\/p>\n\n\n\n

[137]<\/a> Bursev\u00ee, R\u00fbhu\u2019l-Bey\u00e2n<\/em>, IX, 379.<\/p>\n\n\n\n

[138]<\/a> Bu anlam\u0131 daha geni\u015f bir \u015fekilde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z bir \u00e7al\u0131\u015fma i\u00e7in bkz. Murat Kaya, \u201cPeygamberlere Gelen \u0130lahi Mesaj\u0131 Tamamlay\u0131c\u0131 \u00dc\u00e7 Temel \u00d6l\u00e7\u00fc: M\u00eez\u00e2n, Furk\u0101n ve Hikmet\u201d, Turkish Studies Comperative Religious Studies,<\/em> Volume 13\/17, Summer 2018, 205-220.<\/p>\n\n\n\n

[139]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4756.<\/p>\n\n\n\n

[140]<\/a> 55\/Rahm\u00e2n 7-9 (M\u00fcc\u00e2hid b. Cebr, Tefs\u00eeru M\u00fcc\u00e2hid<\/em>, 636; Ferr\u00e2\u2019, Me\u00e2ni\u2019l-Kur\u2019\u00e2n,<\/em> III, 113; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXII, 13; 42\/\u015e\u00fbr\u00e2 17; Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n,<\/em> XXI, 520; Sa\u02bbleb\u00ee, el-Ke\u015ff\u00fc ve\u2019l-Bey\u00e2n<\/em>, VIII, 307; \u0130bn\u00fc\u2019l-Cevz\u00ee, Z\u00e2d\u00fc\u2019l-Mes\u00eer<\/em>, IV, 62.<\/p>\n\n\n\n

[141]<\/a> Bkz. Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4666.<\/p>\n\n\n\n

[142]<\/a> 55\/Rahm\u00e2n7-9.<\/p>\n\n\n\n

[143]<\/a> R\u00e2\u011f\u0131b el-Isfah\u00e2n\u00ee, el-M\u00fcfred\u00e2t,<\/em> 868. B\u00fct\u00fcn varl\u0131klar aras\u0131nda mevcut olan \u00f6l\u00e7\u00fc ve dengenin insan fiillerine de yans\u0131t\u0131lmas\u0131 gerekti\u011fi ba\u015fka \u00e2yetlerde de ifade edilir. Bunlar\u0131n emir formunda olanlar\u0131ndan \u015fu d\u00f6rd\u00fc, dengeli olmay\u0131 farkl\u0131 \u00f6rneklerle ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan son derece a\u00e7\u0131klay\u0131c\u0131 ve dikkat \u00e7ekicidir: \u201cO, ya\u015fl\u0131 da de\u011fil d\u00fcve de de\u011fil; ikisinin aras\u0131 bir inek olacak.\u201d Haydi, size emredileni yap\u0131n!\u201d<\/em> (2\/Bakara 68) \u201cEli s\u0131k\u0131 olma, \u00f6l\u00e7\u00fcs\u00fczce eli a\u00e7\u0131k da olma; sonra k\u0131nanacak, kendi kendine hay\u0131flanacak duruma d\u00fc\u015fersin!\u201d<\/em> (17\/\u0130sr\u00e2 29) \u201cNamaz\u0131nda niyaz\u0131nda sesini fazla y\u00fckseltme, fazla da k\u0131sma, ikisinin aras\u0131nda bir yol tut.\u201d<\/em> (17\/\u0130sr\u00e2 110) \u201cYine o iyi kullar, harcama yapt\u0131klar\u0131 zaman ne sa\u00e7\u0131p savururlar ne de cimrilik ederler; harcamalar\u0131 bu ikisi aras\u0131nda m\u00e2kul bir dengeye g\u00f6re olur.\u201d<\/em> (25\/Furk\u00e2n 67).<\/p>\n\n\n\n

[144]<\/a> \u0130bn \u00c2\u015f\u00fbr, et-Tahr\u00eer ve\u2019t-Tenv\u00eer,<\/em> XXVII, 238.<\/p>\n\n\n\n

[145]<\/a> Elmal\u0131l\u0131, Hak D\u00eeni,<\/em> VI, 4666.<\/p>\n\n\n\n

[146]<\/a> Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm, <\/em>III, 305.<\/p>\n\n\n\n

[147]<\/a> Bu anlam\u0131 daha geni\u015f bir \u015fekilde ele ald\u0131\u011f\u0131m\u0131z bir \u00e7al\u0131\u015fmam\u0131z i\u00e7in bkz. Murat Kaya, \u201cKur\u2019\u00e2n\u2019a G\u00f6re Tevh\u00eed\u00ee D\u00fc\u015f\u00fcncenin \u00dc\u00e7 Denge Unsuru: M\u00eez\u00e2n, Furk\u0101n ve Hikmet\u201d, Tevhidi D\u00fc\u015f\u00fcnce I\u015f\u0131\u011f\u0131nda \u0130lim Dallar\u0131n\u0131n Yeniden \u0130n\u015fas\u0131 \u015euras\u0131,<\/em> edit. Mustafa Ali\u015farl\u0131 – Osman \u015eim\u015fek, Bolu: Abant \u0130zzet Baysal \u00dcniversitesi – \u0130LMAR, 2018, s. 279-287.<\/p>\n\n\n\n

[148]<\/a> 42\/\u015e\u00fbr\u00e2 17.<\/p>\n\n\n\n

[149]<\/a> Eb\u00fc\u2019l-Hasen Al\u00ee b. Muhammed el-M\u00e2verd\u00ee, en-N\u00fcket ve\u2019l-\u02bfUy\u00fbn<\/em>, thk. es-Seyyid b. Abdilmaks\u00fbd b. Abdirrah\u00eem, Beyrut: D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, [t.y.], XVI, 5; Kurtub\u00ee, el-C\u00e2mi\u2018,<\/em> XVI, 15.<\/p>\n\n\n\n

[150]<\/a> 18\/Kehf 105.<\/p>\n\n\n\n

[151]<\/a> Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f,<\/em> II, 749.<\/p>\n\n\n\n

[152]<\/a> \u0130bn At\u0131yye, el-Muharraru\u2019l-Vec\u00eez,<\/em> III, 545.<\/p>\n","protected":false},"excerpt":{"rendered":"

Murat Kaya* \u00d6z Kur\u2019\u00e2n ilimlerinden biri de V\u00fcc\u00fbh ve Nez\u00e2ir ilmidir. \u201cV\u00fcc\u00fbh\u201d, ayn\u0131 lafz\u0131n Kur\u2019an\u2019da farkl\u0131 yerlerde de\u011fi\u015fik m\u00e2nalarda kullan\u0131lmas\u0131 demektir. Kur\u2019\u00e2n\u2019da ge\u00e7en pek \u00e7ok kelimenin v\u00fcc\u00fbhu vard\u0131r. Kur\u2019\u00e2n kelimelerinin… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[9],"tags":[],"class_list":["post-16521","post","type-post","status-publish","format-standard","hentry","category-ilmimakaleler"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-4it","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16521"}],"version-history":[{"count":1,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16521\/revisions"}],"predecessor-version":[{"id":16522,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16521\/revisions\/16522"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}