{"id":16632,"date":"2023-01-26T22:08:29","date_gmt":"2023-01-26T20:08:29","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=16632"},"modified":"2025-06-14T14:10:37","modified_gmt":"2025-06-14T12:10:37","slug":"muhammed-sas-%d9%85%d8%ad%d9%85%d8%af","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=16632","title":{"rendered":"MUHAMMED (SAS) (\u0645\u062d\u0645\u062f)"},"content":{"rendered":"\n

Bu yaz\u0131, Hayat Rehberi Kur\u2019an -Konulu Tefsir-<\/em> isimli eser i\u00e7in telif edilmi\u015f olup mezkur eserin 3. cildinin 7-45 sayfalar\u0131 aras\u0131nda ne\u015fredilmi\u015ftir (\u0130stanbul: Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, 2021).<\/p>\n\n\n\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u064e\u0651\u0640\u0645\u064e\u0653\u0627 \u0627\u064e\u0646\u064e\u0627\u06ec \u0628\u064e\u0634\u064e\u0631\u064c \u0645\u0650\u062b\u0652\u0644\u064f\u0643\u064f\u0645\u0652 \u064a\u064f\u0648\u062d\u0670\u0653\u0649 \u0627\u0650\u0644\u064e\u064a\u064e\u0651 \u0627\u064e\u0646\u064e\u0651\u0640\u0645\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064f\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0670\u0647\u064c \u0648\u064e\u0627\u062d\u0650\u062f\u064c\u06da \u0641\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0631\u0652\u062c\u064f\u0648\u0627 \u0644\u0650\u0642\u064e\u0653\u0627\u0621\u064e \u0631\u064e\u0628\u0650\u0651\u0647\u06ea \u0641\u064e\u0644\u0652\u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0639\u064e\u0645\u064e\u0644\u0627\u064b \u0635\u064e\u0627\u0644\u0650\u062d\u0627\u064b \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0634\u0652\u0631\u0650\u0643\u0652 \u0628\u0650\u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0629\u0650 \u0631\u064e\u0628\u0650\u0651\u0647\u06ea\u0653 \u0627\u064e\u062d\u064e\u062f\u0627\u064b \ufd3f\u0661\u0661\u0660\ufd3e<\/p>\n\n\n\n

\u201cDe ki: \u201cBen, yaln\u0131zca sizin gibi bir insan\u0131m. \u015eu var ki bana, il\u00e2h\u0131n\u0131z\u0131n, sadece bir il\u00e2h oldu\u011fu vahyolunuyor. Art\u0131k her kim Rabbine kavu\u015fmay\u0131 bekliyorsa d\u00fcnya ve \u00e2hirete yararl\u0131 i\u015f yaps\u0131n ve Rabbine ibadette hi\u00e7bir \u015feyi ortak ko\u015fmas\u0131n.\u201d (Kehf 18\/110)<\/p>\n\n\n\n

\u0644\u064e\u0639\u064e\u0645\u0652\u0631\u064f\u0643\u064e \u0627\u0650\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u0644\u064e\u0641\u06ea\u064a \u0633\u064e\u0643\u0652\u0631\u064e\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0647\u064f\u0648\u0646\u064e \ufd3f\u0667\u0662\ufd3e<\/p>\n\n\n\n

\u201c(Ey Res\u00fbl\u00fcm!) Hayat\u0131na yemin olsun ki onlar, sarho\u015f (sersem) halleriyle sa\u00e7malay\u0131p duruyorlard\u0131.\u201d (Hicr 15\/72)<\/p>\n\n\n\n

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\u201cOnlar, ellerindeki Tevrat\u2019ta ve \u0130ncil\u2019de yaz\u0131l\u0131 bulduklar\u0131 o el\u00e7iye, o \u00fcmm\u00ee peygambere uyarlar. Peygamber onlara iyili\u011fi emreder ve onlar\u0131 k\u00f6t\u00fcl\u00fckten meneder; yine onlara temiz \u015feyleri hel\u00e2l, pis \u015feyleri haram k\u0131lar. A\u011f\u0131rl\u0131klar\u0131n\u0131 kald\u0131r\u0131r, \u00fczerlerindeki zincirleri \u00e7\u00f6zer. O peygambere inanan, onu koruyup destekleyen, ona yard\u0131m eden ve onunla birlikte g\u00f6nderilen nura uyanlar, i\u015fte bunlard\u0131r kurtulu\u015fa erenler.\u201d (A\u02bbr\u00e2f 7\/157)<\/p>\n\n\n\n

\u0642\u064f\u0644\u0652 \u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0627\u0650\u0646\u0651\u06ea\u064a \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u062c\u064e\u0645\u06ea\u064a\u0639\u0627\u064b\u06e8 \u0627\u0644\u064e\u0651\u0630\u06ea\u064a \u0644\u064e\u0647\u064f \u0645\u064f\u0644\u0652\u0643\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650\u06da \u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u064a\u064f\u062d\u0652\u0640\u064a\u06ea \u0648\u064e\u064a\u064f\u0645\u06ea\u064a\u062a\u064f\u06d6 \u0641\u064e\u0627\u0670\u0645\u0650\u0646\u064f\u0648\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0627\u0644\u0652\u0627\u064f\u0645\u0650\u0651\u064a\u0650\u0651 \u0627\u0644\u064e\u0651\u0630\u06ea\u064a \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0643\u064e\u0644\u0650\u0645\u064e\u0627\u062a\u0650\u0647\u06ea \u0648\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0647\u064f \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e \ufd3f\u0661\u0665\u0668\ufd3e<\/p>\n\n\n\n

De ki: \u201cEy insanlar! Ger\u00e7ekten ben g\u00f6klerin ve yerin sahibi olan Allah\u2019\u0131n hepinize g\u00f6nderdi\u011fi el\u00e7isiyim. O\u2019ndan ba\u015fka tanr\u0131 yoktur. O hayat verir ve \u00f6ld\u00fcr\u00fcr. \u00d6yleyse Allah\u2019a ve \u00fcmm\u00ee peygamber olan Res\u00fbl\u00fcne -ki o Allah\u2019a ve O\u2019nun s\u00f6zlerine inan\u0131r- iman edin ve ona uyun ki do\u011fru yolu bulas\u0131n\u0131z.\u201d (A\u02bbr\u00e2f 7\/158)<\/p>\n\n\n\n

\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0640\u0639\u0650 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0637\u064e\u0627\u0639\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e\u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u0670\u0649 \u0641\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u062d\u064e\u0641\u06ea\u064a\u0638\u0627\u064b\u06dc \ufd3f\u0668\u0660\ufd3e<\/p>\n\n\n\n

\u201cRas\u00fblullah\u2019a itaat eden Allah\u2019a itaat etmi\u015f olur, y\u00fcz \u00e7evirenlere gelince seni onlara bek\u00e7i olarak g\u00f6ndermedik.\u201d (Nis\u00e2 4\/80)<\/p>\n\n\n\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u06ea\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652\u06dc \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u06ea\u064a\u0645\u064c \ufd3f\u0663\u0661\ufd3e \u0642\u064f\u0644\u0652 \u0627\u064e\u0637\u06ea\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e\u06da \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 \u0641\u064e\u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u064f\u0651 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u06ea\u064a\u0646\u064e \ufd3f\u0663\u0662\ufd3e<\/p>\n\n\n\n

\u201cDe ki: \u201cE\u011fer Allah\u2019\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131, \u00e7ok esirgeyicidir.\u201d De ki: \u201cAllah\u2019a ve Res\u00fble itaat edin.\u201d E\u011fer y\u00fcz \u00e7evirirlerse bilsinler ki Allah k\u00e2firleri sevmez.\u201d (\u00c2l-i \u0130mr\u00e2n 3\/31-32)<\/p>\n\n\n\n

\u0627\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0642\u064e\u0648\u0652\u0644\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e \u0627\u0650\u0630\u064e\u0627 \u062f\u064f\u0639\u064f\u0653\u0648\u0627 \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u06ea \u0644\u0650\u064a\u064e\u062d\u0652\u0643\u064f\u0645\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u0627\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0648\u064e\u0627\u064e\u0637\u064e\u0639\u0652\u0646\u064e\u0627\u06dc \u0648\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e \ufd3f\u0665\u0661\ufd3e \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0640\u0639\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u062e\u0652\u0634\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u064a\u064e\u062a\u064e\u0651\u0642\u0652\u0647\u0650 \u0641\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0641\u064e\u0653\u0627\u0626\u0650\u0632\u064f\u0648\u0646\u064e \ufd3f\u0665\u0662\ufd3e<\/p>\n\n\n\n

\u201cAralar\u0131ndaki anla\u015fmazl\u0131klar\u0131 \u00e7\u00f6z\u00fcme ba\u011flas\u0131n diye Allah\u2019a ve Res\u00fbl\u00fcne \u00e7a\u011fr\u0131ld\u0131klar\u0131nda m\u00fcminlerin s\u00f6z\u00fc, \u201cDinledik ve boyun e\u011fdik\u201d demekten ibarettir. \u0130\u015fte kurtulu\u015fa erenler de bunlard\u0131r! Allah\u2019a ve Res\u00fbl\u00fcne itaat eden, Allah\u2019a itaatsizlikten korkan, O\u2019na sayg\u0131s\u0131zl\u0131ktan korunanlar var ya, i\u015fte as\u0131l kazananlar bunlard\u0131r!\u201d (N\u00fbr 24\/51-52)<\/p>\n\n\n\n

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\u201cRes\u00fbl\u00fcn \u00e7a\u011fr\u0131s\u0131n\u0131 aran\u0131zda, birinizin di\u011ferini \u00e7a\u011f\u0131rmas\u0131 gibi g\u00f6rmeyin. Aran\u0131zdan gizlice s\u0131v\u0131\u015f\u0131p gidenleri Allah elbette bilir. Onun emrine ayk\u0131r\u0131 davrananlar ba\u015flar\u0131na ya bir bel\u00e2n\u0131n gelmesinden yahut can yakan bir cezaya \u00e7arp\u0131lmaktan korksunlar!\u201d (N\u00fbr 24\/63)<\/p>\n\n\n\n

\u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064f\u0642\u064e\u062f\u0650\u0651\u0645\u064f\u0648\u0627 \u0628\u064e\u064a\u0652\u0646\u064e \u064a\u064e\u062f\u064e\u064a\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u06ea \u0648\u064e\u0627\u062a\u064e\u0651\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e\u06dc \u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0633\u064e\u0645\u06ea\u064a\u0639\u064c \u0639\u064e\u0644\u06ea\u064a\u0645\u064c \ufd3f\u0661\ufd3e<\/p>\n\n\n\n

\u201cEy iman edenler! Allah ve Res\u00fbl\u00fcn\u00fcn \u00f6n\u00fcne ge\u00e7meyin, Allah\u2019a itaatsizlikten sak\u0131n\u0131n! \u015e\u00fcphesiz Allah her \u015feyi i\u015fitmekte ve bilmektedir (Sem\u00ee\u02bb<\/em> ve Al\u00eem<\/em>).\u201d (Hucur\u00e2t 49\/1)<\/p>\n\n\n\n

\u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u0631\u0652\u0641\u064e\u0639\u064f\u0653\u0648\u0627 \u0627\u064e\u0635\u0652\u0648\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0641\u064e\u0648\u0652\u0642\u064e \u0635\u064e\u0648\u0652\u062a\u0650 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0647\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0647\u064f \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u0650 \u0643\u064e\u062c\u064e\u0647\u0652\u0631\u0650 \u0628\u064e\u0639\u0652\u0636\u0650\u0643\u064f\u0645\u0652 \u0644\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u0627\u064e\u0646\u0652 \u062a\u064e\u062d\u0652\u0628\u064e\u0637\u064e \u0627\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0634\u0652\u0639\u064f\u0631\u064f\u0648\u0646\u064e \ufd3f\u0662\ufd3e<\/p>\n\n\n\n

\u201cEy iman edenler! Seslerinizi peygamberin sesinden fazla \u00e7\u0131karmay\u0131n, birbirinize ba\u011f\u0131rd\u0131\u011f\u0131n\u0131z gibi ona ba\u011f\u0131rmay\u0131n; sonra fark\u0131nda olmadan amelleriniz bo\u015fa gider.\u201d (Hucur\u00e2t 49\/2)<\/p>\n\n\n\n

\u0648\u064e\u0645\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064c \u0627\u0650\u0644\u064e\u0651\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064c\u06da \u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u062a\u0652 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0647\u0650 \u0627\u0644\u0631\u064f\u0651\u0633\u064f\u0644\u064f\u06dc \u0627\u064e\u0641\u064e\u0627\u06ec\u0626\u0650\u0646\u0652 \u0645\u064e\u0627\u062a\u064e \u0627\u064e\u0648\u0652 \u0642\u064f\u062a\u0650\u0644\u064e \u0627\u0646\u0652\u0642\u064e\u0644\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652\u06dc \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u0652 \u0639\u064e\u0644\u0670\u0649 \u0639\u064e\u0642\u0650\u0628\u064e\u064a\u0652\u0647\u0650 \u0641\u064e\u0644\u064e\u0646\u0652 \u064a\u064e\u0636\u064f\u0631\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0634\u064e\u064a\u0652\u0640\u0654\u0627\u064b\u06dc \u0648\u064e\u0633\u064e\u064a\u064e\u062c\u0652\u0632\u0650\u064a \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u0634\u064e\u0651\u0627\u0643\u0650\u0631\u06ea\u064a\u0646\u064e \ufd3f\u0661\u0664\u0664\ufd3e<\/p>\n\n\n\n

\u201cMuhammed yaln\u0131zca bir el\u00e7idir. Ondan \u00f6nce de el\u00e7iler gelip ge\u00e7ti. \u015eimdi o \u00f6l\u00fcr veya \u00f6ld\u00fcr\u00fcl\u00fcrse gerisin geri d\u00f6necek misiniz? Kim geri d\u00f6nerse bilsin ki Allah\u2019a asla bir zarar vermi\u015f olmayacakt\u0131r. Allah \u015f\u00fckredenleri \u00f6d\u00fcllendirecektir.\u201d (\u00c2l-i \u0130mr\u00e2n 3\/144)<\/p>\n\n\n\n

\u00dcl\u00fc\u2019l-azm peygamberlerden olan ve neslinden pek \u00e7ok peygamber gelen \u0130brahim (as)\u2019a Eb\u00fc\u2019l-Enbiy\u00e2 <\/em>(peygamberlerin atas\u0131) denir. O bir g\u00fcn o\u011flu \u0130smail (as) ile birlikte Y\u00fcce Rabbimize \u015f\u00f6yle dua etmi\u015flerdi. \u201cSoyumuz i\u00e7inden, onlara senin \u00e2yetlerini okuyacak, kitab\u0131 ve hikmeti \u00f6\u011fretecek, onlar\u0131 ar\u0131nd\u0131racak bir el\u00e7i \u00e7\u0131kar Rabbimiz! \u00c7\u00fcnk\u00fc yaln\u0131z sensin kudret ve hikmet sahibi!\u201d<\/em>[1]<\/a> Allah Te\u00e2l\u00e2 dualar\u0131na icabet ederek onlara \u00e2hirzamanda nesillerinden b\u00fct\u00fcn insanlara ve cinlere bir peygamber g\u00f6nderece\u011fini bildirdi.[2]<\/a> \u0130brahim (as), son peygamberi \u00f6v\u00fcp y\u00fccelterek anlat\u0131yor, insanlar aras\u0131nda ondan \u00e7ok\u00e7a bahsediliyordu. Onun \u015f\u00f6hreti bu \u015fekilde dilden dile dola\u015f\u0131rken \u0130sa (as) d\u00fcnyaya geldi. O, bir g\u00fcn \u0130srailo\u011fullar\u0131 aras\u0131nda aya\u011fa kalkarak onlara hitap etti: \u201cEy \u0130sr\u00e2ilo\u011fullar\u0131! Bilin ki benden \u00f6nceki Tevrat\u2019\u0131 do\u011frulamak ve benden sonra gelecek Ahmed isimli el\u00e7iyi m\u00fcjdelemek \u00fczere size Allah taraf\u0131ndan g\u00f6nderilmi\u015f el\u00e7iyim!\u201d <\/em>dedi.[3]<\/a>Bir m\u00fcddet daha ge\u00e7ti. \u0130nsanl\u0131k tekrar cehalet karanl\u0131\u011f\u0131na b\u00fcr\u00fcnerek hidayete son derece muhta\u00e7 h\u00e2le geldi. Hz. \u0130sa\u2019n\u0131n m\u00fcjdesinin \u00fczerinden yakla\u015f\u0131k 540 y\u0131l ge\u00e7mi\u015fti. Mekke\u2019de \u00c2mine bint Vehb, o\u011fluna hamile iken bir r\u00fcya g\u00f6rd\u00fc. Kendisinden bir n\u00fbr \u00e7\u0131k\u0131yor ve \u015eam\u2019\u0131n saraylar\u0131n\u0131 ayd\u0131nlat\u0131yordu. Bu r\u00fcyay\u0131 kavmine anlatt\u0131. R\u00fcya insanlar aras\u0131nda yay\u0131l\u0131p her yerde konu\u015fulur oldu. B\u00fct\u00fcn bunlar \u00f6nemli bir olaya haz\u0131rl\u0131kt\u0131.[4]<\/a> \u0130\u015fte insanl\u0131\u011f\u0131n do\u011fru yolu g\u00f6sterecek bir n\u00fbra hasret kald\u0131\u011f\u0131 b\u00f6yle bir zamanda Muhammed (as) peygamber olarak g\u00f6nderildi. Yukar\u0131daki olaylara i\u015faret ederek \u201cBen atam \u0130brahim\u2019in duas\u0131, \u0130sa\u2019n\u0131n kavmine verdi\u011fi m\u00fcjdesi ve annem \u00c2mine\u2019nin r\u00fcyas\u0131y\u0131m\u201d <\/em>buyurdu.[5]<\/a><\/p>\n\n\n\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Hz. Muhammed\u2019in bir be\u015fer oldu\u011fu, \u00e7ocuklu\u011fu, yetimli\u011fi, fakirli\u011fi, gen\u00e7li\u011fi, uzun bir s\u00fcre Mekkeliler i\u00e7inde ya\u015fad\u0131\u011f\u0131 anlat\u0131l\u0131r. \u0130nsanlara el\u00e7i olarak se\u00e7ildi\u011fi, kendisine vahyedildi\u011fi ve risaletle g\u00f6revlendirildi\u011fi bildirilir. Ona iman ve itaat edilmesi, sayg\u0131 g\u00f6sterilmesi, isyan ve eziyet edilmemesi emredilir. Allah\u2019\u0131n ona olan l\u00fctuflar\u0131 haber verilir. \u0130nsanl\u0131k i\u00e7in \u00f6rnek \u015fahsiyet oldu\u011fu, onda uyulmas\u0131 gereken \u00e7ok g\u00fczel \u00f6l\u00e7\u00fcler bulundu\u011fu bildirilir. Onun M\u00fc\u015friklere, M\u00fcminlere, Ehl-i kitaba ve M\u00fcnaf\u0131klara nas\u0131l davranmas\u0131 gerekti\u011fine yer verilir. M\u00fc\u015friklerle ve Ehl-i kitapla m\u00fccadelesinden, sava\u015flar\u0131ndan bahsedilir. Bu konularla ilgili \u00e2yetler Kur\u2019\u00e2n\u2019\u0131n b\u00fct\u00fcn s\u00fbrelerine serpi\u015ftirilmi\u015f durumdad\u0131r. Hz. Muhammed konusu, Kur\u2019\u00e2n\u2019\u0131n geni\u015f\u00e7e anlatt\u0131\u011f\u0131 ana konular\u0131ndan biridir.<\/p>\n\n\n\n

Muhammed <\/em>ismi \u201chamd\u201d k\u00f6k\u00fcnden t\u00fcremi\u015ftir.[6]<\/a> Hamd, yermenin z\u0131dd\u0131 olup \u00f6vmek, sen\u00e2 etmek demektir.[7]<\/a> Muhammed<\/em> kelimesi de birbirinin ard\u0131 s\u0131ra devaml\u0131 \u00f6v\u00fclen[8]<\/a>, \u00f6vg\u00fcye de\u011fer, b\u00fct\u00fcn g\u00fczellikleri ve iyilikleri kendinde toplayan ki\u015fi anlam\u0131ndad\u0131r.[9]<\/a> Bir kimsenin \u00f6v\u00fclen vas\u0131flar\u0131 \u00e7oksa ve \u00f6vg\u00fcye l\u00e2y\u0131k bulunursa ona \u201cMuhammed\u201d denir. Muhammed<\/em> kelimesi bir taraftan alem olarak Peygamber Efendimiz\u2019in ismi olmakla birlikte di\u011fer taraftan da onun vasf\u0131na ve bu s\u0131fat\u0131n ona has oldu\u011funa i\u015faret eder.[10]<\/a> \u201cAhmed\u201d, \u201cMahm\u00fbd\u201d, \u201cHam\u00eed\u201d, \u201cH\u00e2mid\u201d isimleri de ayn\u0131 k\u00f6kten t\u00fcremi\u015ftir. Muhammed ismi Kur\u2019\u00e2n\u2019da d\u00f6rt yerde ge\u00e7er.[11]<\/a><\/p>\n\n\n\n

Kur\u2019\u00e2n\u2019da bir defa zikredilen Ahmed <\/em>ismi,<\/em>[12]<\/a> M\u00e2verd\u00ee\u2019ye (\u00f6. 450\/1058) g\u00f6re ya Muhammed gibi bir isimdir veya Allah\u2019\u0131n Mahm\u00fbd isminden t\u00fcretilerek isimle\u015fmi\u015ftir. Nitekim \u015fair Hass\u00e2n (60\/680[?]) \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n

\u0648\u064e\u0634\u064e\u0642\u064e\u0651 \u0644\u064e\u0647\u064f \u0645\u0650\u0646 \u0627\u0633\u0652\u0645\u0650\u0647\u0650 \u0644\u0650\u064a\u064f\u062c\u0650\u0644\u064e\u0651\u0647\u064f     \u0641\u064e\u0630\u064f\u0648 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064f \u0648\u064e\u0647\u0630\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064f<\/p>\n\n\n\n

\u201c(Allah Te\u00e2l\u00e2) \u015f\u00e2n\u0131n\u0131 y\u00fcceltmek i\u00e7in ona kendi isminden t\u00fcreyen bir isim verdi.<\/p>\n\n\n\n

Ar\u015f\u2019\u0131n s\u00e2hibi Mahm\u00fbd\u2019dur, bu (m\u00fcbarek z\u00e2t) da Muhammed!\u201d[13]<\/a><\/p>\n\n\n\n

Yap\u0131 olarak Ahmed<\/em>, muzari m\u00fctekellim fiilden al\u0131nm\u0131\u015f bir alem olabilece\u011fi gibi ef\u2019alu<\/em> kal\u0131b\u0131nda bir ism-i tafdil de olabilir.[14]<\/a> Anlam\u0131yla ilgili olarak ise iki ihtimal vard\u0131r: F\u00e2ilde m\u00fcbala\u011fa say\u0131ld\u0131\u011f\u0131nda Allah\u2019a ba\u015fkalar\u0131ndan daha iyi[15]<\/a> ve daha \u00e7ok hamd eden manas\u0131na gelir. Mef\u02bb\u00fblde m\u00fcbala\u011fa kabul edilirse, ihl\u00e2s\u0131 ve g\u00fczel ahl\u00e2k\u0131 sebebiyle ba\u015fkalar\u0131ndan daha \u00e7ok \u00f6v\u00fclen anlam\u0131ndad\u0131r.[16]<\/a> Onun z\u00e2t\u0131 ahmed (\u00f6v\u00fclm\u00fc\u015f), \u015fan\u0131 \u015f\u00f6hreti g\u00fczel, ismi de Ahmed\u2019dir. \u00d6vg\u00fcye de\u011fer \u015feylerin en \u00fcst\u00fcn\u00fcne sahiptir. Nefsi, ahl\u00e2k\u0131, yarat\u0131l\u0131\u015f\u0131, nesebi ve kavmi itibariyle kem\u00e2l s\u0131fatlar\u0131n\u0131n hepsini ve bunlar\u0131n d\u0131\u015f\u0131nda bizzat veya maksat olarak kem\u00e2l ifade eden her \u015feyi kendisinde toplam\u0131\u015ft\u0131r.[17]<\/a> Ahmed<\/em> kelimesinin \u201cdaha faziletli\u201d anlam\u0131n\u0131 dikkate al\u0131rsak, onun, ba\u015fta Hz. \u0130sa olmak \u00fczere b\u00fct\u00fcn peygamberlerden daha \u00fcst\u00fcn oldu\u011fu anla\u015f\u0131l\u0131r.[18]<\/a><\/p>\n\n\n\n

Kur\u2019\u00e2n\u2019da Muhammed (as) i\u00e7in m\u00fczekkir (\u00f6\u011f\u00fct veren)<\/em>,[19]<\/a> be\u015f\u00eer (m\u00fcjdeci)<\/em>,[20]<\/a> \u015f\u00e2hid (\u015fahitlik yapan, \u00f6rnek olan)<\/em>, m\u00fcbe\u015f\u015fir (m\u00fcjdeleyen)<\/em>, nez\u00eer (uyaran)<\/em>, d\u00e2\u00ee<\/em> illallah (Allah\u2019a davet eden)<\/em>, sir\u00e2cen m\u00fcn\u00eer\u00e2 (ayd\u0131nlat\u0131c\u0131 kandil),<\/em>[21]<\/a> ra\u00fbf (\u015fefkatli, ac\u0131yan), rah\u00eem (merhametli, yard\u0131ma ko\u015fan, yaralar\u0131 saran),<\/em>[22]<\/a> n\u00fbr (ayd\u0131nl\u0131k olan, ayd\u0131nlatan),<\/em>[23]<\/a> rahmeten li\u2019l-\u00e2lem\u00een (b\u00fct\u00fcn \u00e2lemlere rahmet)<\/em>[24]<\/a>, m\u00fczzemmil (n\u00fcb\u00fcvvet y\u00fck\u00fcn\u00fc y\u00fcklenmi\u015f)<\/em>[25]<\/a>, m\u00fcddessir (tebli\u011f yapmak \u00fczere haz\u0131rl\u0131\u011f\u0131n\u0131 yapm\u0131\u015f)<\/em>[26]<\/a> <\/em>gibi s\u0131fatlar kullan\u0131l\u0131r. C\u00fcbeyr b. Mut\u02bbim (\u00f6. 59\/678-79) \u015f\u00f6yle der: Ras\u00fblullah (sas) \u015f\u00f6yle buyurdu: \u201cBenim be\u015f ismim vard\u0131r: Ben Muhammed\u2019im, Ahmed\u2019im, ben M\u00e2h\u00ee\u2019yim ki Allah benimle k\u00fcfr\u00fc yok eder, ben H\u00e2\u015fir\u2019im ki insanlar benim pe\u015fim s\u0131ra hasredilir ve ben \u00c2k\u0131b\u2019\u0131m (peygamberlerin sonuncusuyum).\u201d<\/em>[27]<\/a> <\/em>Eb\u00fb Mus\u00e2 el-E\u015f\u02bbar\u00ee (\u00f6. 42\/662-63) \u015f\u00f6yle der: \u201cRas\u00fblullah (sas) bize bir\u00e7ok isimlerinin oldu\u011funu haber verir ve \u015f\u00f6yle buyururdu: \u201cBen Muhammed\u2019im, Ahmed\u2019im, Mukaff\u00ee\u2019yim (peygamberler zincirinin son halkas\u0131y\u0131m), H\u00e2\u015fir\u2019im (insanlar\u0131 hidayet etraf\u0131nda toplayan\u0131m), Nebiyy\u00fc\u2019t-Tevbe\u2019yim (tevbe eden ve insanlara tevbeyi \u00f6\u011freten peygamberim), Nebiyy\u00fc\u2019r-Rahmet\u2019im (insanl\u0131\u011fa rahmet olan, insanlar\u0131n birbirine merhametli olmas\u0131n\u0131 \u00f6\u011f\u00fctleyen peygamberim)!\u201d<\/em>[28]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2<\/em>, Muhammed<\/em> (as)\u2019\u0131 ris\u00e2let<\/em>le vazifelendirmi\u015f, onu kullar\u0131yla kendi aras\u0131nda resul<\/em> (el\u00e7i) ve neb\u00ee<\/em> olarak se\u00e7mi\u015ftir. Vahiy mele\u011fi<\/em> olan Cebr\u00e2\u00eel<\/em>\u2019i (Cibr\u00eel<\/em>) ona g\u00f6ndermi\u015ftir. B\u00f6ylece Kur\u2019\u00e2n<\/em>\u2019\u0131n n\u00fczul<\/em>\u00fc ba\u015flam\u0131\u015f, son il\u00e2h\u00ee kitap<\/em> yirmi k\u00fcsur senede \u00e2yet<\/em> \u00e2yet, s\u00fbre<\/em> s\u00fbre inmi\u015ftir. Muhammed (sas) insanlara iman\u0131<\/em> \u00f6\u011fretmi\u015f, onlar\u0131 \u0130sl\u00e2m<\/em> din<\/em>ine davet<\/em> etmi\u015ftir. Kendisine indirilen kitab\u0131 tilavet<\/em> etmi\u015f, onu tebli\u011f<\/em> ve beyan<\/em> etmi\u015f, hikmet<\/em>i \u00f6\u011fretmi\u015f ve nefisleri tezkiye<\/em> etmi\u015ftir. \u00dcmm\u00fc\u2019l-Kur\u00e2<\/em> Mekke<\/em>\u2019den ba\u015flayarak Allah\u2019\u0131n zikr<\/em>ini Medine<\/em>\u2019ye (Yesrib<\/em>\u2019e), oradan da Arap yar\u0131madas\u0131na ve di\u011fer k\u0131talara yaym\u0131\u015ft\u0131r. B\u00fct\u00fcn insanlar\u0131n hidayet<\/em>i i\u00e7in \u00e7al\u0131\u015fm\u0131\u015f, herkesi tek bir k\u0131ble<\/em>de bulu\u015fturmak i\u00e7in u\u011fra\u015fm\u0131\u015f ve \u00e2lemlere<\/em> rahmet<\/em> olmu\u015ftur. Bu u\u011furda hicret<\/em> etmi\u015f, cihad<\/em>da bulunmu\u015f, zaman zaman d\u00fc\u015fmanlar\u0131yla k\u0131t\u00e2l<\/em>e girmi\u015f, pek \u00e7o\u011fuyla sulh<\/em> yapm\u0131\u015f ve \u00e7ok \u00f6nemli fetih<\/em>lere imza atm\u0131\u015ft\u0131r. Allah Te\u00e2l\u00e2 onu hak<\/em> ile g\u00f6nderdi\u011fini ve onun s\u0131r\u00e2t-\u0131 m\u00fcstakim<\/em> \u00fczere bulundu\u011funu bildirmi\u015f, \u00fcmmetine \u00fcsve-i hasene<\/em> yani en g\u00fczel \u00f6rnek olarak g\u00f6stermi\u015ftir. B\u00fct\u00fcn \u00fcmmetin ona itaat<\/em> ve ittib\u00e2<\/em> etmesini istemi\u015ftir.<\/p>\n\n\n\n

MUHAMMED (SAS) B\u0130R BE\u015eERD\u0130R<\/h4>\n\n\n\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u064e\u0651\u0640\u0645\u064e\u0653\u0627 \u0627\u064e\u0646\u064e\u0627\u06ec \u0628\u064e\u0634\u064e\u0631\u064c \u0645\u0650\u062b\u0652\u0644\u064f\u0643\u064f\u0645\u0652 \u064a\u064f\u0648\u062d\u0670\u0653\u0649 \u0627\u0650\u0644\u064e\u064a\u064e\u0651 \u0627\u064e\u0646\u064e\u0651\u0640\u0645\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064f\u0640\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0670\u0647\u064c \u0648\u064e\u0627\u062d\u0650\u062f\u064c \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0642\u06ea\u064a\u0645\u064f\u0653\u0648\u0627 \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0647\u064f\u06dc \u0648\u064e\u0648\u064e\u064a\u0652\u0644\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u06ea\u064a\u0646\u064e\u06d9 \ufd3f\u0666\ufd3e<\/p>\n\n\n\n

\u201cDe ki: \u201cBen de sadece sizin gibi bir be\u015ferim; bana tanr\u0131n\u0131z\u0131n tek tanr\u0131 oldu\u011fu vahyedilmi\u015ftir, do\u011fruca O\u2019na y\u00f6nelin, O\u2019ndan ba\u011f\u0131\u015flanma dileyin. Allah\u2019a ortak ko\u015fanlar\u0131n vay haline!\u201d (Fussilet 41\/6)<\/p>\n\n\n\n

Muhammed (as) di\u011fer insanlar gibi bir be\u015ferdi. Kavmine kendisinin onlar gibi bir insan oldu\u011funu, ancak farkl\u0131 olarak Allah\u2019\u0131n kendisine vahiy g\u00f6nderdi\u011fini[29]<\/a> s\u00f6yleyerek be\u015fer-peygamber oldu\u011funu bildirdi.[30]<\/a> Kurtulu\u015f rehberi olarak getirdi\u011fi vahyi tebli\u011f etti. Ancak muhataplar\u0131, \u201cAllah, peygamber olarak bir be\u015feri mi g\u00f6nderdi?\u201d <\/em>diyerek onu ink\u00e2r ettiler.[31]<\/a> Kendilerine aralar\u0131ndan bir uyar\u0131c\u0131 gelmesine \u015fa\u015f\u0131rd\u0131lar ve \u201cBu adam bir sihirbazd\u0131r, tam bir yalanc\u0131d\u0131r\u201d<\/em> dediler.[32]<\/a> \u201cBu nas\u0131l peygamber! Yemek yiyor, \u00e7ar\u015f\u0131larda dola\u015f\u0131yor. Ona bir melek indirilmeli ve kendisiyle birlikte o melek de uyar\u0131c\u0131l\u0131k g\u00f6revi yapmal\u0131 de\u011fil miydi?\u201d<\/em> dediler.[33]<\/a> Bunun \u00fczerine Allah (cc) yery\u00fcz\u00fcnde yerle\u015fip dola\u015fanlar melek olsayd\u0131 onlara peygamber olarak melek g\u00f6nderece\u011fini s\u00f6yleyerek[34]<\/a>bu d\u00fc\u015f\u00fcncenin mant\u0131ks\u0131zl\u0131\u011f\u0131n\u0131 ortaya koydu. Zira insanlara, g\u00f6remedikleri melekleri el\u00e7i olarak g\u00f6ndermek ne kadar do\u011fru olabilirdi ki![35]<\/a><\/p>\n\n\n\n

Muhammed (as) yetim do\u011fmu\u015ftu, Allah ona s\u0131\u011f\u0131naca\u011f\u0131 bir yer verdi. Do\u011fru yolu bilmeyen bir kavim i\u00e7inde b\u00fcy\u00fcm\u00fc\u015ft\u00fc.[36]<\/a> Allah ona hidayet verip bilmedi\u011fi \u015feyleri \u00f6\u011fretti.[37]<\/a> Fakir idi, Allah onu zenginle\u015ftirdi. \u0130\u015fte Muhammed (as) peygamber olmadan \u00f6nce bu a\u015famalardan ge\u00e7ti.[38]<\/a><\/p>\n\n\n\n

Muhammed (as) ticaretle me\u015fgul olan Kurey\u015f kabilesine mensuptu.[39]<\/a> Toplumun herhangi bir ferdi gibi onlar\u0131n aras\u0131nda ya\u015fad\u0131.[40]<\/a> Mekke toplumundaki d\u00fcr\u00fcst ve temiz hayat\u0131, hem\u015ferileri taraf\u0131ndan biliniyordu. Bu durumu, onun risaletinin do\u011frulu\u011funa, okudu\u011fu \u00e2yetlerin kendi s\u00f6zleri de\u011fil de Allah\u2019tan gelen vahiyler oldu\u011funa bir delil olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.[41]<\/a> Zaten okuma-yazmas\u0131 da yoktu, \u00fcmm\u00ee idi. Din\u00ee bir e\u011fitim almam\u0131\u015f, herhangi bir kitap okumam\u0131\u015ft\u0131. \u00d6yle olsayd\u0131 Kurey\u015f kabilesinin ink\u00e2rc\u0131lar\u0131, getirdi\u011fi din konusunda \u015f\u00fcpheye d\u00fc\u015fer, \u201cBu Muhammed\u2019in \u00f6\u011frendi\u011fi ve yazd\u0131\u011f\u0131 \u015feydir\u201d derlerdi. Dolay\u0131s\u0131yla onun \u00fcmm\u00ee olmas\u0131, okuyup yaz\u0131yor olmamas\u0131 da bir mucizeydi ve onun do\u011frulu\u011funun bir delili idi.[42]<\/a><\/p>\n\n\n\n

Allah onun sadr\u0131na in\u015firah vermi\u015f; hidayeti, Allah\u2019a iman\u0131 ve hakk\u0131 bilmeyi ona kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. Kalbini yumu\u015fat\u0131p hikmet hazinesi h\u00e2line getirmi\u015ftir. Belini b\u00fcken y\u00fck\u00fc \u00fczerinden kald\u0131rarak onu cahiliyenin a\u011f\u0131rl\u0131klar\u0131ndan kurtarm\u0131\u015ft\u0131r.[43]<\/a><\/p>\n\n\n\n

O da bir insan oldu\u011fu i\u00e7in gayb\u0131 bilemezdi. Sadece Allah\u2019\u0131n bildirdi\u011fi \u015feyleri bilebilirdi.[44]<\/a> Mesel\u00e2 k\u0131yametin ne zaman kopaca\u011f\u0131n\u0131 bilmezdi.[45]<\/a> Zira gayb\u0131 bilmek, g\u00f6klerin ve yerlerin hazineleri kendisine ait olan ve hi\u00e7bir \u015fey kendisine gizli kalmayan Y\u00fcce Allah\u2019a ait bir hususiyettir.[46]<\/a> Peygamberimiz hakk\u0131nda ise pek \u00e7ok \u00e2yette Allah\u2019\u0131n kulu oldu\u011fu, yaln\u0131z O\u2019na ibadet etti\u011fi, O\u2019nun birli\u011fine inand\u0131\u011f\u0131 bildirilmi\u015ftir.[47]<\/a><\/p>\n\n\n\n

Ris\u00e2let gelmeden \u00f6nce peygamber olaca\u011f\u0131n\u0131, kendisine vahiy gelece\u011fini, kitap g\u00f6nderilece\u011fini bilmiyor ve b\u00f6yle bir \u015fey ummuyordu.[48]<\/a> Kitap nedir, iman nedir onu da bilmiyordu. Daha sonra Kur\u2019\u00e2n\u2019\u0131n \u00e7e\u015fitli s\u00fbre ve \u00e2yetlerinde anlat\u0131laca\u011f\u0131 \u015fekilde tafsilat\u0131ndan haberi yoktu. Ama Allah ona ve onun sebebiyle di\u011fer kullar\u0131na rahmet ederek, Muhammed (as)\u2019\u0131 bir n\u00fbr k\u0131ld\u0131, onunla diledi\u011fi kullar\u0131n\u0131 do\u011fruya eri\u015ftirdi.[49]<\/a><\/p>\n\n\n\n

M\u00fc\u015frikler, peygamberin be\u015fer \u00fcst\u00fc bir varl\u0131k olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. En az\u0131ndan el\u00e7inin yan\u0131nda bir mele\u011fin gelmesini veya Allah\u2019\u0131 g\u00f6rmeyi yahut Allah\u2019\u0131n kendileriyle konu\u015fmas\u0131n\u0131 istiyorlard\u0131. Bu minval \u00fczere devaml\u0131 mucizeler talep ediyorlard\u0131. Mucize g\u00f6r\u00fcrlerse iman edeceklerine dair yemin ediyorlard\u0131.[50]<\/a> Allah\u2019\u0131n sesini i\u015fiterek, Hz. Muhammed\u2019in risaletini bizzat O\u2019ndan duymay\u0131 istiyorlard\u0131. Onlar\u0131n bu s\u00f6zleri, daha \u00f6nceki Yahudi ve H\u0131ristiyanlar\u0131n s\u00f6zlerine benziyordu.[51]<\/a> H\u00e2lbuki Allah\u2019\u0131n izni olmadan peygamberin mucize g\u00f6stermesi m\u00fcmk\u00fcn de\u011fildir. Allah dilerse mucize g\u00f6sterir, dilerse g\u00f6stermez. Dilerse M\u00fc\u015friklerin istedi\u011fi mucizeleri, dilerse ba\u015fkalar\u0131n\u0131 g\u00f6sterir. Hangisini isterse onu g\u00f6sterir.[52]<\/a> Allah Kur\u2019\u00e2n\u2019da insanlara ger\u00e7ekleri anlatmak i\u00e7in her t\u00fcrl\u00fc misali verdi\u011fi halde M\u00fc\u015frikler ink\u00e2rc\u0131l\u0131kta direndik\u00e7e direniyorlard\u0131. \u015e\u00f6yle diyorlard\u0131: \u201cSen bizim i\u00e7in yerden bir kaynak f\u0131\u015fk\u0131rtmad\u0131k\u00e7a sana asla inanmayaca\u011f\u0131z. Veya senin bir hurma bah\u00e7en ve \u00fcz\u00fcm ba\u011f\u0131n olmal\u0131; i\u00e7lerinden de \u00e7a\u011f\u0131l \u00e7a\u011f\u0131l nehirler ak\u0131tmal\u0131s\u0131n. Yahut -iddia etti\u011fin gibi- g\u00f6\u011f\u00fc \u00fczerimize par\u00e7alar h\u00e2linde ya\u011fd\u0131rmal\u0131s\u0131n veya Allah\u2019\u0131 ve melekleri \u015f\u00f6yle kar\u015f\u0131m\u0131za getirmelisin. Veya alt\u0131ndan bir evin olmal\u0131; ya da g\u00f6\u011fe \u00e7\u0131kmal\u0131s\u0131n. Bize okuyaca\u011f\u0131m\u0131z bir kitap indirmedi\u011fin s\u00fcrece oraya \u00e7\u0131kt\u0131\u011f\u0131na da asla inanmayaca\u011f\u0131z.\u201d<\/em>[53]<\/a>Bu s\u00f6zleri Kurey\u015f\u2019in ileri gelenleri s\u00f6ylemi\u015fti. Utbe (\u00f6. 2\/624), \u015eeybe (\u00f6. 2\/624), Eb\u00fb S\u00fcfy\u00e2n (\u00f6. 31\/651-52), Ebu\u2019l-Bahter\u00ee (\u00f6. 2\/624), Vel\u00eed b. Mu\u011f\u00eere (\u00f6. 1\/622), Eb\u00fb Cehil (\u00f6. 2\/624), \u00c2s b. V\u00e2il (\u00f6. m. 622)\u2026 Bunlar bir g\u00fcn g\u00fcne\u015f batt\u0131ktan sonra K\u00e2be\u2019nin yan\u0131nda toplanm\u0131\u015flard\u0131. Kendisiyle konu\u015fup tart\u0131\u015fmak i\u00e7in Peygamber Efendimiz\u2019e haber g\u00f6ndermi\u015flerdi. Peygamberimiz onlar\u0131n \u0130sl\u00e2m hakk\u0131nda olumlu \u015feyler d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131klar\u0131n\u0131 zannederek hemen geldi. \u00c7\u00fcnk\u00fc onlar\u0131n m\u00fcsl\u00fcman olup ak\u0131ll\u0131ca bir yol se\u00e7melerini \u00e7ok istiyordu. Yanlar\u0131na oturdu. M\u00fc\u015frikler dediler ki: \u201cEy Muhammed, seni g\u00fcnah bizden gitsin diye \u00e7a\u011f\u0131rd\u0131k. Vallahi Araplar i\u00e7inde senin kavmine yapt\u0131\u011f\u0131n\u0131 yapan ba\u015fka birini hi\u00e7 bilmiyoruz. Atalar\u0131m\u0131za hakaret ettin, dinimizi ay\u0131plad\u0131n, akl\u0131m\u0131zla alay ettin, ilahlar\u0131m\u0131za s\u00f6vd\u00fcn, birli\u011fimizi da\u011f\u0131tt\u0131n, ne kadar \u00e7irkin i\u015f varsa aram\u0131za getirdin! E\u011fer bunlar\u0131 mal kazanmak i\u00e7in yap\u0131yorsan aram\u0131zda mal toplayal\u0131m, en zenginimiz ol. \u015eeref kazanmak istiyorsan seni ba\u015f\u0131m\u0131za ge\u00e7irelim. Kabile reisi olmak i\u00e7in bunlar\u0131 yap\u0131yorsan seni ba\u015f\u0131m\u0131za reis yapal\u0131m. Yok, e\u011fer bu getirdiklerin sana musallat olan ve kendisini g\u00f6rd\u00fc\u011f\u00fcn bir cin sebebiyleyse ki b\u00f6yle bir \u015fey olmas\u0131 m\u00fcmk\u00fcnd\u00fcr, seni tedavi ettirip ondan kurtarmak i\u00e7in mallar\u0131m\u0131z\u0131 harcayal\u0131m. Bunlar\u0131n hi\u00e7birini kabul etmezsen art\u0131k bizden g\u00fcnah gitti!\u201d<\/p>\n\n\n\n

Res\u00fblullah (sas): \u201cS\u00f6ylediklerinizle benim bir al\u00e2kam yok! Ben size getirdi\u011fim \u015feyleri mallar\u0131n\u0131z\u0131 almak, i\u00e7inizde \u015feref kazanmak ve ba\u015f\u0131n\u0131za idareci olmak i\u00e7in getirmedim. Ancak Allah beni size el\u00e7i olarak g\u00f6nderdi. Bana bir kitap indirdi. Sizi m\u00fcjdelememi ve uyarmam\u0131 emretti. Ben Rabbimin el\u00e7ili\u011fini size ula\u015ft\u0131rd\u0131m, size samimiyetle \u00f6\u011f\u00fctler verdim. Size getirdi\u011fim \u015feyleri kabul ederseniz bu sizin d\u00fcnya ve \u00e2hiretteki nasibiniz olur. Reddederseniz Allah sizinle aram\u0131zda h\u00fckm\u00fcn\u00fc verinceye kadar onun emrini sab\u0131rla yerine getirmeye devam ederim\u201d dedi.<\/p>\n\n\n\n

M\u00fc\u015frikler: \u201cEy Muhammed, sana arz ettiklerimizi kabul etmeyeceksen o zaman biliyorsun ki insanlar\u0131n yer bak\u0131m\u0131ndan en dar, mal\u0131 en az ve ge\u00e7imi en s\u0131k\u0131nt\u0131l\u0131 olanlar\u0131 biziz. O halde seni bunlarla g\u00f6nderen Rabbinden bizim arazimizi daraltan \u015fu da\u011flar\u0131 yerlerinden y\u00fcr\u00fct\u00fcp uzakla\u015ft\u0131rmas\u0131n\u0131 ve \u00fclkemizi geni\u015fletmesini iste. \u00dclkemizde \u015eam ve Irak nehirleri gibi nehirler ak\u0131ts\u0131n, ge\u00e7mi\u015f atalar\u0131m\u0131zdan baz\u0131lar\u0131n\u0131 bizim i\u00e7in diriltsin; dirilttikleri i\u00e7inde Kusayy b. Kil\u00e2b (\u00f6. 480 dolaylar\u0131) da olsun. O, \u00e7ok do\u011fru s\u00f6zl\u00fc biriydi. Ona soral\u0131m bakal\u0131m: Senin s\u00f6ylediklerin ger\u00e7ek mi yoksa bat\u0131l m\u0131? E\u011fer sen bu istediklerimizi yapacak olursan ve o dirilttiklerin seni tasdik ederlerse biz de seni tasdik ederiz ve senin Allah kat\u0131ndaki yerini, s\u00f6yledi\u011fin gibi ger\u00e7ekten seni el\u00e7i olarak g\u00f6nderdi\u011fini anlar\u0131z\u201d dediler. Efendimiz (sas) kendisinin bu i\u015fler i\u00e7in g\u00f6nderilmedi\u011fini s\u00f6yleyerek tebli\u011fini yineledi. Onlar devam ettiler:<\/p>\n\n\n\n

\u201cE\u011fer bu s\u00f6ylediklerimizi yapamad\u0131ysan haydi Rabbinden kendin i\u00e7in iste; seni tasdik edecek ve senin yerine bize cevap verecek bir melek g\u00f6ndersin. O\u2019ndan iste; senin ba\u011flar\u0131n bah\u00e7elerin, hazinelerin, alt\u0131ndan ve g\u00fcm\u00fc\u015ften saraylar\u0131n olsun ve seni i\u00e7inde bulundu\u011fun fakirlikten kurtar\u0131p zengin yaps\u0131n. Baksana sen de bizim gibi \u00e7ar\u015f\u0131 pazarda dola\u015f\u0131yor, hayat\u0131n\u0131 kazanmaya \u00e7al\u0131\u015f\u0131yorsun. E\u011fer iddia etti\u011fin gibi Allah\u2019\u0131n el\u00e7isi isen bunlar\u0131 yapars\u0131n, biz de senin Rabbin kat\u0131ndaki dereceni anlam\u0131\u015f oluruz\u201d dediler.<\/p>\n\n\n\n

Allah Res\u00fbl\u00fc (sas): \u201cElbette ben, Rabbimden bunlar\u0131 isteyecek de\u011filim ve size bununla da g\u00f6nderilmedim. Rabbim beni ancak bir uyar\u0131c\u0131 ve m\u00fcjdeci olarak g\u00f6nderdi. Size getirdiklerimi ister kabul edersiniz ve bu sizin d\u00fcnya ve ahiretteki pay\u0131n\u0131z olur, ya da reddedersiniz ve ben Allah sizinle aram\u0131zda h\u00fckm\u00fcn\u00fc verinceye kadar Allah\u2019\u0131n emrini yerine getirmek i\u00e7in sab\u0131rla vazifeme devam ederim\u201d buyurdu.<\/p>\n\n\n\n

Muhammed (sas) bu t\u00fcr \u015feylerin Allah\u2019\u0131n elinde oldu\u011funu, O\u2019nun diledi\u011fini yapaca\u011f\u0131n\u0131, kendisinin ise sadece el\u00e7i olarak g\u00f6nderildi\u011fini defalarca s\u00f6yledi\u011fi h\u00e2lde M\u00fc\u015frikler sa\u00e7ma isteklerine bu minval \u00fczere devam ettiler. Sonunda \u201cArt\u0131k bundan sonra sana yapacaklar\u0131m\u0131z hususunda biz mazuruz, ya sen bizi, ya da biz seni hel\u00e2k edinceye kadar seni de getirip bize tebli\u011f etti\u011fini de kendi halinize b\u0131rakacak de\u011filiz\u201d dediler.<\/p>\n\n\n\n

Allah Res\u00fbl\u00fc (sas), kavminin, kendisine t\u00e2bi olma f\u0131rsat\u0131n\u0131 ka\u00e7\u0131rm\u0131\u015f olmas\u0131ndan dolay\u0131 \u00fczg\u00fcn bir vaziyette oradan ayr\u0131l\u0131p ailesine d\u00f6nd\u00fc. Bunu \u00fczerine Eb\u00fb Cehil s\u00f6z ald\u0131 ve: \u201cEy Kurey\u015f toplulu\u011fu, g\u00f6r\u00fcyorsunuz ki Muhammed dinimizi ay\u0131plamada, atalar\u0131m\u0131za s\u00f6vmede, ak\u0131llar\u0131m\u0131z\u0131 a\u015fa\u011f\u0131lamada, tanr\u0131lar\u0131m\u0131za s\u00f6vmede \u0131srar ediyor. Allah\u2019a ahdim olsun ki yar\u0131n burada, ta\u015f\u0131yabilece\u011fim kadar b\u00fcy\u00fck bir ta\u015fla oturup Muhammed\u2019i bekleyece\u011fim ve gelip secde etti\u011finde ba\u015f\u0131n\u0131 o ta\u015fla ezece\u011fim\u201d dedi.[54]<\/a><\/p>\n\n\n\n

\u0130nsanlar her \u015feyden \u00f6nce mala m\u00fclke \u00f6nem veriyorlard\u0131, Muhammed (as) ise fakir idi. Allah Te\u00e2l\u00e2, Res\u00fbl\u00fc\u2019ne, zenginlerin mallar\u0131na \u00f6zenip onlara itibar etmemesini emretti. K\u0131yamette kendisine verilecek olan nimetlerin daha hay\u0131rl\u0131 oldu\u011funu m\u00fcjdeledi. M\u00fc\u015friklerin elindeki \u015feylerin ise ge\u00e7ici s\u00fcsler ve nimetler oldu\u011funu, bunlar\u0131n pe\u015finden onlara azap gelece\u011fini bildirdi. Sabah ak\u015fam Allah\u2019\u0131 zikredip dua edenlerle birlikte sabretmesini emretti.[55]<\/a> Sadece kendisine g\u00fcvenip dayanmas\u0131 gerekti\u011fini, b\u00f6yle yapan kullar\u0131na yard\u0131m edece\u011fini, s\u0131k\u0131nt\u0131lar\u0131n\u0131 giderece\u011fini, g\u00fc\u00e7 ve kuvvet verece\u011fini bildirdi. Zira Allah\u2019tan daha iyi koruyan yoktur.[56]<\/a><\/p>\n\n\n\n

Sonra Allah ona ne zaman nas\u0131l dua edece\u011fini, neleri isteyece\u011fini ve bu konuda nelere dikkat edece\u011fini \u00f6\u011fretti.[57]<\/a> Mesela Allah\u2019tan sult\u00e2n<\/em> istemesini emretti, \u201c\u015e\u00f6yle niyaz et,<\/em> buyurdu: \u201cRabbim! Girilecek yere do\u011frulukla girmemi, \u00e7\u0131k\u0131lacak yerden de do\u011frulukla \u00e7\u0131kmam\u0131 sa\u011fla, bana taraf\u0131ndan yard\u0131mc\u0131 bir g\u00fc\u00e7 (sult\u00e2n) ver!\u201d<\/em> Bunun \u00fczerine o anlad\u0131 ki siyasi bir g\u00fc\u00e7 ve iktidar olmadan vazifesini yerine getiremeyecek. Allah\u2019\u0131n emirlerini, farzlar\u0131n\u0131 ve dinini ik\u00e2me edebilmek i\u00e7in b\u00f6yle bir g\u00fcce ihtiyac\u0131 var. Zira bu \u00e2dil g\u00fc\u00e7, Allah\u2019\u0131n kullar\u0131 aras\u0131na koydu\u011fu bir rahmettir. E\u011fer o olmasa insanlar birbirine sald\u0131r\u0131r, kuvvetli olan zay\u0131f\u0131 ezer.[58]<\/a> Bunun \u00fczerine risaletini destekleyecek bir kuvvet aray\u0131\u015f\u0131na girdi. Muhammed (as)\u2019\u0131n bu h\u00e2lleri ve dualar\u0131, onun kullu\u011funu ortaya koyan en bariz alametlerdi. Nitekim kendisi de \u201cDua, kullu\u011fun \u00f6z\u00fcd\u00fcr\u201d,<\/em>[59]<\/a> <\/em>\u201cDua, kullu\u011fun t\u00e2 kendisidir\u201d<\/em>[60]<\/a> buyurmu\u015ftur.<\/p>\n\n\n\n

Muhammed (sas)\u2019e ve M\u00fcminlere, Allah\u2019\u0131 \u00e7ok\u00e7a zikretmeleri, tesbih etmeleri ve isti\u011ffarda bulunmalar\u0131 da emredilmi\u015fti.[61]<\/a> Zira hi\u00e7bir \u015fey kulu Rabbini zikirden al\u0131koymamal\u0131d\u0131r. Dili ve kalbi daima onunla me\u015fgul olmal\u0131, zihni her zaman Rabbinin zikriyle toplu olmal\u0131d\u0131r. En me\u015fgul anlar\u0131nda, hatta harp meydanlar\u0131nda bile Allah\u2019\u0131 zikretmeli, d\u00fc\u015fmanlar\u0131n\u0131 kahredip kendilerine zafer vermesi i\u00e7in dua etmelidir.[62]<\/a> Ho\u015funa gitmeyen bir \u015fey ba\u015f\u0131na geldi\u011finde tesbih ve hamd ile Rabbine s\u0131\u011f\u0131nmal\u0131, onun yard\u0131m\u0131n\u0131 istemelidir.[63]<\/a><\/p>\n\n\n\n

\n

MUHAMMED (AS)\u2019IN G\u00dcVEN, SEVG\u0130 VE HUZUR DOLU B\u0130R A\u0130LE HAYATI OLMU\u015eTUR<\/h4>\n<\/div><\/div>\n\n\n\n

Muhammed (as) her be\u015fer gibi evlenmi\u015f, d\u00fczenli bir aile hayat\u0131 kurmu\u015ftur.[64]<\/a> Kimi han\u0131mlarla evlenmi\u015f, kimisiyle nik\u00e2h yapt\u0131ktan sonra evlenmeyip ayr\u0131lm\u0131\u015f, kimisine de talip olmu\u015f ancak \u00e7e\u015fitli sebeplerle evlenmekten vazge\u00e7mi\u015ftir. \u0130lk han\u0131m\u0131 Hz. Hatice bint Huveylid\u2019dir (\u00f6. 620). Onun vefat\u0131ndan sonra Sevde bint Zem\u02bba (\u00f6. 23\/644) ile evlenmi\u015ftir. Daha sonra Hz. Eb\u00fb Bekir\u2019in k\u0131z\u0131 \u00c2i\u015fe (\u00f6. 58\/678), Hz. \u00d6mer\u2019in k\u0131z\u0131 Hafsa (\u00f6. 45\/665 [?]), \u00dcmm\u00fc Seleme bint Eb\u00ee \u00dcmeyye (\u00f6. 62\/681), Eb\u00fb S\u00fcfyan\u2019\u0131n k\u0131z\u0131 \u00dcmm\u00fc Habibe (\u00f6. 44\/664), halas\u0131n\u0131n k\u0131z\u0131 Zeyneb bint Cah\u015f (\u00f6. 20\/641), Zeyneb bint Huzeyme (\u00f6. 4\/625), C\u00fcveyriye bint H\u00e2ris (\u00f6. 56\/676), Safiyye bint Huyey (\u00f6. 50\/670 [?]), Ben\u00ee Nad\u00eer\u2019den Reyh\u00e2ne bint \u015eem\u02bb\u00fbn (\u00f6. 10\/632) ve Meym\u00fbne bint H\u00e2ris (\u00f6. 51\/671) ile evlenmi\u015ftir.[65]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas)\u2019in ilk han\u0131m\u0131 Hz. Hatice\u2019den erkek ve k\u0131z evlatlar\u0131 oldu. O\u011flu K\u00e2s\u0131m iki ya\u015f\u0131nda vefat etti. Ondan sonra do\u011fan Abdullah da k\u00fc\u00e7\u00fck ya\u015fta vefat etmi\u015ftir. Baz\u0131 \u00e2limler T\u00e2hir ve Tayyib isminde iki o\u011flunun daha oldu\u011funu s\u00f6ylemi\u015flerse de en do\u011frusu bunlar\u0131n temiz ve ho\u015f anlam\u0131nda Abdullah\u2019a verilen iki s\u0131fat oldu\u011fudur. \u00dc\u00e7\u00fcnc\u00fc o\u011flu \u0130brahim (\u00f6. 10\/632 [?]), c\u00e2riyesi M\u00e2riye\u2019den (\u00f6. 16\/637) do\u011fmu\u015f ve on alt\u0131 ayl\u0131kken vefat etmi\u015ftir. K\u0131zlar\u0131ndan Zeyneb (\u00f6. 8\/629), teyzesinin o\u011flu Eb\u00fc\u2019l-\u00c2s b. Reb\u00ee (\u00f6. 12\/634) ile, Rukiye (\u00f6. 2\/624) ve \u00dcmm\u00fc G\u00fcls\u00fcm (\u00f6. 9\/630) birbiri ard\u0131nca Hz. Osman\u2019la (\u00f6. 35\/656), F\u00e2t\u0131ma (\u00f6. 11\/632) da Hz. Ali (\u00f6. 40\/661) ile evlenmi\u015ftir. Res\u00fblullah (sas)\u2019in alt\u0131 \u00e7ocu\u011fu Hz. Hatice\u2019den, sadece \u0130brahim, Hz. M\u00e2riye\u2019den do\u011fmu\u015ftur. \u00c7ocuklar\u0131n\u0131n alt\u0131s\u0131 hayat\u0131nda, F\u00e2t\u0131ma da kendisinden alt\u0131 ay sonra vefat etmi\u015ftir.[66]<\/a><\/p>\n\n\n\n

Kur\u2019\u00e2n\u2019da onun aile hayat\u0131yla ilgili bir k\u0131s\u0131m \u00e2yetler ve h\u00fck\u00fcmler inmi\u015ftir. E\u015flerine baz\u0131 ikazlar gelmi\u015f, di\u011fer kad\u0131nlar gibi olmad\u0131klar\u0131, insanlara \u00f6rnek olmalar\u0131 i\u00e7in takva \u00fczere bir hayat ya\u015famalar\u0131 istenmi\u015ftir.[67]<\/a> Konuyla ilgili \u015fu \u00e2yet-i kerimeler ne kadar dikkat \u00e7ekicidir: \u201cEy peygamber! E\u015flerine \u015f\u00f6yle de: \u2018D\u00fcnya hayat\u0131n\u0131 ve g\u00fczelliklerini istiyorsan\u0131z gelin size bir \u015feyler vereyim sonra da g\u00fczellikle sizi serbest b\u0131rakay\u0131m. Yok, e\u011fer Allah\u2019\u0131, Res\u00fbl\u00fc\u2019n\u00fc ve \u00e2hiret yurdunu istiyorsan\u0131z \u015funu bilin ki Allah, i\u00e7inizden iyili\u011fi se\u00e7enlere b\u00fcy\u00fck bir \u00f6d\u00fcl haz\u0131rlam\u0131\u015ft\u0131r.\u2019 Ey peygamber han\u0131mlar\u0131! Sizden kim a\u00e7\u0131k bir hay\u00e2s\u0131zl\u0131k yaparsa onun cezas\u0131 ikiye katlan\u0131r, bu Allah i\u00e7in kolay bir \u015feydir. Sizden kim de Allah\u2019a ve Res\u00fbl\u00fc\u2019ne itaat eder, g\u00fczel \u015feyler yaparsa onun hak etti\u011fi kar\u015f\u0131l\u0131\u011f\u0131 iki kere veririz, ayr\u0131ca onun i\u00e7in de\u011ferli bir nasip de haz\u0131rlad\u0131k. Ey peygamber han\u0131mlar\u0131! Kendinizi k\u00f6t\u00fcl\u00fcklerden koruman\u0131z \u015fart\u0131yla, siz herhangi bir kad\u0131n gibi de\u011filsiniz. Bu sebeple s\u00f6z\u00fc yumu\u015fatarak s\u00f6ylemeyin, sonra kalbi \u00e7\u00fcr\u00fck olan umuda kap\u0131l\u0131r, sizden beklendi\u011fi \u015fekilde konu\u015fun. Evlerinizde oturun ve daha \u00f6nce C\u00e2hiliye d\u00f6neminde oldu\u011fu gibi a\u00e7\u0131l\u0131p sa\u00e7\u0131lmay\u0131n, namaz\u0131 g\u00fczelce k\u0131l\u0131n, zek\u00e2t\u0131 verin, Allah\u2019a ve Res\u00fbl\u00fc\u2019ne itaat edin. Ey peygamber ailesi! Allah\u2019\u0131n istedi\u011fi, sizden kirlili\u011fi gidermek ve sizi tertemiz k\u0131lmaktan ibarettir. H\u00e2nelerinizde okunan Allah\u2019\u0131n \u00e2yetlerini ve hikmeti dilinizden d\u00fc\u015f\u00fcrmeyin. Allah b\u00fct\u00fcn incelikleri ve gizlilikleri bilir, her \u015feyden haberdard\u0131r.\u201d<\/em>[68]<\/a><\/p>\n\n\n\n

M\u00fcnaf\u0131klar, Muhammed (sas)\u2019in e\u015fi Hz. \u00c2i\u015fe\u2019ye iftira att\u0131lar. Allah Te\u00e2l\u00e2 bu konuyla ilgili vahyi bir m\u00fcddet geciktirmek s\u00fbretiyle M\u00fcminleri imtihan ettikten sonra onun temiz oldu\u011funa dair \u00e2yetleri indirdi.[69]<\/a> Sonunda \u015f\u00f6yle buyurdu: \u201cPis \u015feyler pis olanlar i\u00e7indir, pis olanlar da pis \u015feylere l\u00e2y\u0131kt\u0131r. Temiz \u015feyler temiz olanlar i\u00e7indir, temiz olanlara da temiz \u015feyler yak\u0131\u015f\u0131r. Onlar, iftirac\u0131lar\u0131n kendileri <\/em>hakk\u0131nda s\u00f6ylediklerinden uzakt\u0131rlar; onlar i\u00e7in bir ba\u011f\u0131\u015flama, de\u011ferli bir nasip vard\u0131r.\u201d<\/em>[70]<\/a><\/p>\n\n\n\n

Muhammed (as) Zeyd b. H\u00e2rise\u2019yi (\u00f6. 8\/629) k\u00fc\u00e7\u00fck ya\u015fta k\u00f6le olarak tan\u0131m\u0131\u015f, onu azat ederek evlatl\u0131k edinmi\u015fti. B\u00fcy\u00fcd\u00fc\u011f\u00fcnde onu halas\u0131n\u0131n k\u0131z\u0131 Zeyneb binti Cah\u015f ile evlendirdi. Aralar\u0131nda uyum olmay\u0131nca bunlar bir m\u00fcddet sonra bo\u015fand\u0131lar. Allah Te\u00e2l\u00e2 da evlatl\u0131k edinmeyi neshetti\u011fini kuvvetli bir \u015fekilde g\u00f6stermek i\u00e7in Peygamberimiz\u2019e Zeyneb\u2019le evlenmesini emretti. M\u00fcnaf\u0131klar \u201cbize yasaklad\u0131\u011f\u0131 h\u00e2lde kendisi o\u011flunun bo\u015fad\u0131\u011f\u0131 han\u0131mla evlendi\u201d diye dedikoduya ba\u015flad\u0131lar. Ancak Allah daima hakk\u0131 s\u00f6yl\u00fcyordu ve onun h\u00fckm\u00fc mutlaka yerine gelirdi. \u00c7\u00fcnk\u00fc Zeyd, Muhammed (as)\u2019\u0131n o\u011flu de\u011fil, din karde\u015fi idi. Her insan\u0131 babas\u0131na nispet etmek Allah kat\u0131nda daha do\u011fru ve ger\u00e7ek\u00e7i idi.[71]<\/a> Daha \u00f6nce Zeyd b. Muhammed diye \u00e7a\u011fr\u0131lan Zeyd\u2019e, bu konuyla ilgili \u00e2yetlerin inmesinden sonra tekrar Zeyd b. H\u00e2rise diye hitap edilmeye ba\u015fland\u0131.[72]<\/a><\/p>\n\n\n\n

Hz. Peygamber\u2019in ailesi oldu\u011fu gibi yak\u0131nlar\u0131, akrabalar\u0131, kabilesi ve ash\u00e2b\u0131 da vard\u0131. \u0130lk \u00f6nce onlar\u0131 \u0130sl\u00e2m\u2019a davet etti, ancak bir k\u0131sm\u0131 bu daveti kabul ederken di\u011fer bir k\u0131sm\u0131 reddedip ona d\u00fc\u015fmanl\u0131k yapt\u0131lar.[73]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, Muhammed (as)\u2019\u0131n di\u011fer insanlar gibi vefat edece\u011fini haber verdi. \u00d6nceki peygamberler de vefat etmi\u015flerdi. Ger\u00e7ekten de \u00f6yle oldu, o da her insan gibi d\u00fcnyadan \u00e2hirete intik\u00e2l etti.[74]<\/a><\/p>\n\n\n\n

MUHAMMED (as) SON PEYGAMBERD\u0130R<\/h4>\n\n\n\n

\u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064c \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u0650<\/p>\n\n\n\n

\u201cMuhammed, Allah\u2019\u0131n resul\u00fcd\u00fcr.\u201d (Feth 48\/29)<\/p>\n\n\n\n

\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064c \u0627\u064e\u0628\u064e\u0653\u0627 \u0627\u064e\u062d\u064e\u062f\u064d \u0645\u0650\u0646\u0652 \u0631\u0650\u062c\u064e\u0627\u0644\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u0670\u0643\u0650\u0646\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u062e\u064e\u0627\u062a\u064e\u0645\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0651\u06ea\u0646\u064e\u06dc \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u06ea\u064a\u0645\u0627\u064b\u06df \ufd3f\u0664\u0660\ufd3e<\/p>\n\n\n\n

\u201cMuhammed i\u00e7inizden hi\u00e7bir erke\u011fin babas\u0131 de\u011fildir, fakat o Allah\u2019\u0131n el\u00e7isidir ve peygamberlerin sonuncusudur. Allah her \u015feyi bilmektedir (Al\u00eem<\/em>).\u201d (Ahz\u00e2b 33\/40)<\/p>\n\n\n\n

Ras\u00fblullah (sas) \u00f6\u011fretece\u011fi konular\u0131 zaman zaman \u00f6rnek ve temsillerle anlat\u0131rd\u0131. Bir g\u00fcn ashab\u0131na kendisiyle \u00f6nceki peygamberlerin meselini \u015f\u00f6yle anlatt\u0131: Bir ki\u015fi bir ev yapt\u0131rm\u0131\u015f ve onu s\u00fcsleyip g\u00fczelle\u015ftirmi\u015f; yaln\u0131z bir k\u00f6\u015fede bir tu\u011fla yerini bo\u015f b\u0131rakm\u0131\u015ft\u0131. \u0130nsanlar merakla evi dola\u015f\u0131p g\u00f6rmeye ko\u015ftular. Herkes evi be\u011feniyor ancak \u201cKe\u015fke \u015fu tek tu\u011fla da yerine konulsayd\u0131!\u201d diyorlard\u0131. Bunlar\u0131 anlatan Peygamber Efendimiz (sas), \u201c\u0130\u015fte ben, o (yeri bo\u015f b\u0131rak\u0131lan) tu\u011fla gibiyim; ben H\u00e2temu\u2019n-Nebiyy\u00een\u2019im (peygamberlerin m\u00fchr\u00fc ve sonuncusuyum!)\u201d <\/em>buyurdu.[75]<\/a><\/p>\n\n\n\n

Peygamberlik \u00e7al\u0131\u015farak elde edilen veya insanlar\u0131n iste\u011fine g\u00f6re olan bir g\u00f6rev de\u011fildir. Allah bu vazifeyi insanlar\u0131n b\u00fcy\u00fck sayd\u0131\u011f\u0131 kimselere de\u011fil, kendi diledi\u011fi kuluna ve diledi\u011fi yerde verir.[76]<\/a> \u0130\u015fte son olarak da Muhammed (as)\u2019\u0131 se\u00e7mi\u015f ve onun son peygamber oldu\u011funu bildirmi\u015ftir. Art\u0131k ondan sonra ne bir neb\u00ee, ne de res\u00fbl gelecektir.[77]<\/a><\/p>\n\n\n\n

Muhammed (as) Allah\u2019\u0131n res\u00fbl\u00fcd\u00fcr, kendisine Kur\u2019\u00e2n vahyedilmi\u015f[78]<\/a> ve b\u00fct\u00fcn insanlara el\u00e7i olarak g\u00f6nderilmi\u015ftir.[79]<\/a> \u00dcmm\u00fc\u2019l-Kur\u00e2 Mekke\u2019den ba\u015flayarak yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlar\u0131 Kur\u2019\u00e2n ile uyarmas\u0131 emredilmi\u015ftir. Onlara yer ve g\u00f6k ehlinin yeniden diriltilip toplanaca\u011f\u0131 \u00e2hiret g\u00fcn\u00fcn\u00fcn gelece\u011fini bildirmesi istenmi\u015ftir.[80]<\/a><\/p>\n\n\n\n

Allah (cc) ink\u00e2rc\u0131lara, Muhammed (as)\u2019\u0131n, ilk peygamber olmad\u0131\u011f\u0131n\u0131, ondan \u00f6nce de peygamberlerin g\u00f6nderildi\u011fini bildirdi.[81]<\/a> O, benzeri olmayan biri de\u011fildi ki peygamber olarak g\u00f6nderilmesi garipsensin ve uzak g\u00f6r\u00fcls\u00fcn.[82]<\/a> Muhammed (as)\u2019a \u00eetik\u00e2d\u00ee konularda kendinden \u00f6nceki peygamberlerin yoluna uymas\u0131 emredildi. Zira itikat d\u0131\u015f\u0131ndaki \u015fer\u02bb\u00ee h\u00fck\u00fcmler peygamberden peygambere de\u011fi\u015febilir.[83]<\/a> Zaten tarih boyunca b\u00fct\u00fcn il\u00e2h\u00ee kitaplar[84]<\/a> ve peygamberler[85]<\/a> hep birbirlerini tasdik ederek gelmi\u015flerdir.[86]<\/a><\/p>\n\n\n\n

Hz. Peygamber\u2019in gelece\u011fi, \u00f6nceki kitaplarda m\u00fcjdelenmi\u015fti.[87]<\/a> Bu sebeple Ehl-i kitap onu, \u00e7ocuklar\u0131n\u0131 tan\u0131r gibi tan\u0131rlard\u0131.[88]<\/a> Ancak bu kesin ger\u00e7e\u011fe ve sa\u011flam bilgiye ra\u011fmen onlar kitaplar\u0131ndaki Muhammed (as)\u2019dan bahseden \u00e2yetleri insanlardan gizlerlerdi.[89]<\/a> O peygamber olarak g\u00f6nderilmeden \u00f6nce Yahudiler, Evs ve Hazrec kabilelerine tehditler ya\u011fd\u0131r\u0131yorlard\u0131. \u00c2hirzaman peygamberinin yak\u0131nda gelece\u011fini, onunla birlik olup Evs ve Hazrec\u2019i b\u00fcy\u00fck bir katliamdan ge\u00e7ireceklerini s\u00f6yl\u00fcyorlard\u0131. Ancak Allah Te\u00e2l\u00e2, bekledikleri son peygamberi kendilerinden de\u011fil de Araplardan g\u00f6nderince onu ve onunla ilgili s\u00f6zlerini ink\u00e2r ettiler. Mu\u00e2z b. Cebel (\u00f6. 17\/638) ile Bi\u015fr b. Ber\u00e2 (\u00f6. 7\/628): \u201cEy Yahudi toplulu\u011fu, Allah\u2019tan korkun ve m\u00fcsl\u00fcman olun. Siz daha \u00f6nceden bize kar\u015f\u0131, Muhammed ile zafer kazanaca\u011f\u0131n\u0131z\u0131 s\u00f6yl\u00fcyordunuz. Biz o vakit \u015firk ehliydik, siz onun g\u00f6nderilece\u011fini s\u00f6yleyip s\u0131fatlar\u0131n\u0131 s\u0131ral\u0131yordunuz\u201d dediler. Nad\u00eero\u011fullar\u0131ndan Sell\u00e2m b. Mi\u015fkem: \u201cBize bildi\u011fimiz, tan\u0131d\u0131\u011f\u0131m\u0131z bir \u015fey getirmedi. O bizim size s\u00f6yledi\u011fimiz peygamber de\u011fil\u201d dedi. Bunun \u00fczerine Allah Teal\u00e2: \u201cDaha \u00f6nce k\u00e2firlere kar\u015f\u0131 zafer isterlerken kendilerine Allah kat\u0131ndan ellerindeki (Tevrat\u2019\u0131) do\u011frulayan bir kitap gelip de (Tevrat\u2019tan) bilip \u00f6\u011frendikleri ger\u00e7ekler kar\u015f\u0131lar\u0131na dikilince onu ink\u00e2r ettiler. \u0130\u015fte Allah\u2019\u0131n l\u00e2neti b\u00f6yle ink\u00e2rc\u0131larad\u0131r\u201d<\/em>[90]<\/a> \u00e2yetini indirdi.[91]<\/a><\/p>\n\n\n\n

Muhammed (as) hak olarak gelmi\u015f, hakk\u0131 ve hak dini getirmi\u015f bir peygamberdir.[92]<\/a> Onun getirdi\u011fi hak din \u0130sl\u00e2m\u2019d\u0131r. Allah ondan ba\u015fka bir dini kabul etmez.[93]<\/a> \u00d6nceki milletlere dair anlatt\u0131\u011f\u0131 k\u0131ssalar Allah kat\u0131ndand\u0131r ve aynen haber verildi\u011fi gibi vuku bulmu\u015ftur. Getirdi\u011fi bu k\u0131ssalarda ne fazlal\u0131k ne tahrif ve ne de herhangi bir de\u011fi\u015ftirme s\u00f6z konusudur.[94]<\/a><\/p>\n\n\n\n

\u00d6nceki peygamberler sadece kendi kavimlerine g\u00f6nderilirken, Muhammed (sas) b\u00fct\u00fcn insanlara g\u00f6nderilmi\u015ftir.[95]<\/a> Allah (cc) cinlerden bir grubu da Kur\u2019\u00e2n dinlemeleri i\u00e7in ona g\u00f6ndermi\u015fti. Hz. \u0130sa ile Muhammed (as) aras\u0131nda sem\u00e2 korunmuyordu. Cinler g\u00f6kte baz\u0131 yerler edinerek baz\u0131 bilgileri dinleyip \u00e7alabiliyorlard\u0131. Allah Res\u00fbl\u00fc\u2019n\u00fcn bi\u02bbsetiyle birlikte sema s\u0131k\u0131 bir \u015fekilde korunmaya ve \u015feytanlar alev toplar\u0131yla kovalanmaya ba\u015flad\u0131lar. Bunun sebebini ara\u015ft\u0131rmak i\u00e7in yery\u00fcz\u00fcnde geziyorlard\u0131. Uk\u00e2z panay\u0131r\u0131na giderken Nahle v\u00e2disinde konaklay\u0131p ash\u00e2b\u0131na sabah namaz\u0131n\u0131 k\u0131ld\u0131rmakta olan Res\u00fblullah (sas)\u2019e rastlad\u0131lar. Onu dinleyip iman ettiler. G\u00f6r\u00fc\u015fmenin sonunda Muhammed (as) onlar\u0131 kavimlerine uyar\u0131c\u0131 olarak g\u00f6nderdi. Rivayetlere g\u00f6re bu uyar\u0131lardan sonra grup grup gelip Res\u00fblullah (sas)\u2019i dinlemi\u015flerdir.[96]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, Muhammed (as)\u2019\u0131, ba\u015fta iman edenler[97]<\/a> olmak \u00fczere b\u00fct\u00fcn \u00e2lemlere rahmet olarak g\u00f6nderdi\u011fini bildirmektedir.[98]<\/a> O, kendisine tabi olan, getirdi\u011fi hidayetle do\u011fru yolu bulan, Rabbinin kat\u0131ndan getirdi\u011fi \u015feyleri tasdik eden kimseler i\u00e7in hem d\u00fcnyada hem de \u00e2hirette bir rahmettir. Zira Allah bu insanlar\u0131 onunla hem \u00f6nceki kavimlerin ba\u015f\u0131na gelen d\u00fcnyev\u00ee azaplardan hem de dalaletten kurtarm\u0131\u015f ve ona ittiba etmeleri sebebiyle kendilerini cennetlerine koyaca\u011f\u0131n\u0131 vaad etmi\u015ftir.[99]<\/a> Muhammed (sas) k\u00e2firler i\u00e7in de rahmettir. Her ne kadar \u00e2hirette ondan istifade edemeseler de d\u00fcnyada, peygamberlerini yalanlayan \u00f6nceki kavimlere \u00e2cilen isabet eden yere bat\u0131r\u0131lma, g\u00f6kten \u00fczerlerine ta\u015f ya\u011fmas\u0131 gibi toplu bel\u00e2lardan korunmu\u015flard\u0131r.[100]<\/a><\/p>\n\n\n\n

Muhammed (as), kendisine indirilene \u00f6ncelikle kendisi iman etmi\u015fti.[101]<\/a> Sonra Allah, insanlara, Res\u00fbl\u00fc\u2019ne ve ona indirilene iman etmelerini emretti.[102]<\/a> Res\u00fbl\u00fc\u2019ne de uyar\u0131lar\u0131na \u00f6nce en yak\u0131nlar\u0131ndan ba\u015flamas\u0131n\u0131 s\u00f6yledi.[103]<\/a> Onu ink\u00e2r edenleri asla affetmeyip can yak\u0131c\u0131 bir azaba u\u011frataca\u011f\u0131n\u0131 bildirdi. \u00c7\u00fcnk\u00fc onlar iyice sap\u0131tm\u0131\u015f, inatla do\u011fru yola gelmeyen insanlard\u0131r.[104]<\/a><\/p>\n\n\n\n

Kur\u2019\u00e2n, onun risaletini ispat etmek i\u00e7in yeterli bir mucize ve delil idi.[105]<\/a> Vahiy mele\u011fi Cebrail, Kur\u2019\u00e2n\u2019\u0131 Allah\u2019\u0131n izniyle ve Arap lisan\u0131yla onun kalbine indiriyordu.[106]<\/a> \u0130nsanlara sindire sindire okumas\u0131 i\u00e7in Kur\u2019\u00e2n ona peyderpey geliyordu.[107]<\/a> Ondan, kendisine inen vahiyle insanlar\u0131 cehalet, k\u00fcf\u00fcr ve tezat karanl\u0131klar\u0131ndan hidayet, yak\u00een ve iman ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131karmas\u0131 isteniyordu.[108]<\/a> Kur\u2019\u00e2n\u2019\u0131 Res\u00fblullah kendili\u011finden uydurmuyor, onu Allah indiriyordu. \u0130stese indirmez veya indirdi\u011fini de geri al\u0131p unutturur, Res\u00fblullah da onu kimseye okuyamaz ve bildiremezdi. Ancak Allah rahmet ve l\u00fctfu ile b\u00f6yle bir \u015feyi dilemedi. Yani Kur\u2019\u00e2n O\u2019nun iradesiyle indi ve h\u00e2len O\u2019nun iradesiyle elimizde durmaktad\u0131r.[109]<\/a><\/p>\n\n\n\n

Muhammed (as), vahiy mele\u011fi olan Cebrail\u2019i en y\u00fcksek ufukta, do\u011fu taraf\u0131nda g\u00f6rd\u00fc.[110]<\/a> Vahiy ona sa\u011flam bir yolla geldi, \u015feytanlar\u0131n kar\u0131\u015ft\u0131rmas\u0131ndan korundu, diline kolayla\u015ft\u0131r\u0131ld\u0131 ve onun a\u011fz\u0131ndan insanlara beyan edildi.[111]<\/a><\/p>\n\n\n\n

Allah (cc) Muhammed (as)\u2019a, putlardan, madd\u00ee ve manev\u00ee kirlerden uzak durmas\u0131n\u0131 ve sadece kendisine kulluk etmesini emretti.[112]<\/a> Ona indirdi\u011fi dini takip etmesini, cahillere\/M\u00fc\u015friklere, ink\u00e2rc\u0131lara ve M\u00fcnaf\u0131klara uymamas\u0131n\u0131 s\u00f6yledi.[113]<\/a> Onun vazifesi insanlara Kit\u00e2b\u2019\u0131, hikmeti ve bilmedikleri \u015feyleri \u00f6\u011fretmek; dini tebli\u011f ve beyan ederek \u00e2hireti hat\u0131rlatmakt\u0131. Ayn\u0131 zamanda o, insanlar\u0131n nefislerini tezkiye ederek ahl\u00e2klar\u0131n\u0131 g\u00fczelle\u015ftirmi\u015f, temiz \u015feyleri hel\u00e2l, pis \u015feyleri haram k\u0131lm\u0131\u015f, insanlar aras\u0131nda Allah\u2019\u0131n h\u00fckm\u00fcyle h\u00fckmetmi\u015f ve dini onlara kolayla\u015ft\u0131rm\u0131\u015ft\u0131r.[114]<\/a> Allah onu m\u00fcjdeleyici ve uyar\u0131c\u0131 olarak g\u00f6ndermi\u015ftir.[115]<\/a><\/p>\n\n\n\n

Muhammed (as) hep do\u011fru yolu g\u00f6steriyordu.[116]<\/a> Hi\u00e7 kimseyi inanmaya zorlam\u0131yor, ancak herkese \u0130sl\u00e2m\u2019\u0131 en a\u00e7\u0131k \u015fekliyle anlat\u0131p tebli\u011fde bulunuyordu.[117]<\/a> Zaten istedi\u011fi kimseyi hidayete erdirmek veya cezaland\u0131rmak onun elinde de\u011fildi. O, sadece Allah\u2019\u0131n emirlerini yerine getiriyordu.[118]<\/a> Bu yorucu ve \u00f6nemli g\u00f6rev kar\u015f\u0131l\u0131\u011f\u0131nda insanlardan herhangi bir kar\u015f\u0131l\u0131k asla istemiyordu. Kendili\u011finden bir g\u00f6rev edinmemi\u015fti.[119]<\/a> Sadece Allah\u2019tan ald\u0131\u011f\u0131 vahyi tebli\u011f ediyor, kendi arzusuna g\u00f6re konu\u015fmuyordu.[120]<\/a><\/p>\n\n\n\n

Allah ona insanlar\u0131 hikmet ve g\u00fczel \u00f6\u011f\u00fctle davet etmesini, onlarla en g\u00fczel yolla tart\u0131\u015fmas\u0131n\u0131 emretmi\u015fti.[121]<\/a> O da insanlar\u0131 basiretle Allah\u2019a davet ediyor, apa\u00e7\u0131k delillere dayan\u0131yordu.[122]<\/a> Ba\u015fta ink\u00e2rc\u0131lar olmak \u00fczere b\u00fct\u00fcn insanlar\u0131 tefekk\u00fcre davet ediyordu.[123]<\/a> Ehl-i kit\u00e2b\u0131 da tevhide ve hakka davet ediyor, akl\u00ee ve ilm\u00ee deliller g\u00f6stererek onlarla tart\u0131\u015f\u0131yordu.[124]<\/a><\/p>\n\n\n\n

Muhammed (as) bu \u015fekilde risalet vazifesini hakk\u0131yla yerine getirdi. \u015eayet bu \u00f6nemli g\u00f6revi Allah\u2019\u0131n istedi\u011fi \u015fekilde yerine getirmeseydi, Allah taraf\u0131ndan cezaland\u0131r\u0131l\u0131rd\u0131.[125]<\/a> Ayr\u0131ca k\u0131yamet g\u00fcn\u00fc de, Allah, risalet vazifesini hakk\u0131yla yap\u0131p yapmad\u0131klar\u0131n\u0131 peygamberlere soracakt\u0131r.[126]<\/a><\/p>\n\n\n\n

Allah, k\u00e2firler ho\u015flanmasalar da Muhammed (as)\u2019a g\u00f6nderdi\u011fi nuru tamamlayaca\u011f\u0131n\u0131 ve onu ve kendisine verdi\u011fi hidayeti ve hak dini, b\u00fct\u00fcn dinlere \u00fcst\u00fcn k\u0131laca\u011f\u0131n\u0131 m\u00fcjdelemi\u015ftir.[127]<\/a><\/p>\n\n\n\n

RES\u00dbLULLAH TEBL\u0130\u011e S\u00dcREC\u0130N\u0130N B\u00dcT\u00dcN ZORLUKLARINI YA\u015eAMI\u015eTIR<\/h4>\n\n\n\n

\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0627\u064e\u0646\u064e\u0651\u0643\u064e \u064a\u064e\u0636\u06ea\u064a\u0642\u064f \u0635\u064e\u062f\u0652\u0631\u064f\u0643\u064e \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e\u06d9 \u0641\u064e\u0633\u064e\u0628\u0650\u0651\u0640\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0648\u064e\u0643\u064f\u0646\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u064e\u0651\u0627\u062c\u0650\u062f\u06ea\u064a\u0646\u064e\u06d9 \u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u064e\u0651\u0643\u064e \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u06ea\u064a\u0646\u064f<\/p>\n\n\n\n

\u201cS\u00f6yledikleri y\u00fcz\u00fcnden can\u0131n\u0131n s\u0131k\u0131ld\u0131\u011f\u0131n\u0131 muhakkak ki biliyoruz. Ama sen rabbini hamd ile tesbih et, secde edenlerden ol! Kesin olan \u015fey gelinceye kadar rabbine kulluk et.\u201d (Hicr 15\/97-99)<\/p>\n\n\n\n

\u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0648\u064e\u0645\u064e\u0627 \u0635\u064e\u0628\u0652\u0631\u064f\u0643\u064e \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062d\u0652\u0632\u064e\u0646\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u064f \u0641\u06ea\u064a \u0636\u064e\u064a\u0652\u0642\u064d \u0645\u0650\u0645\u064e\u0651\u0627 \u064a\u064e\u0645\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e<\/p>\n\n\n\n

\u201cSen sabret; sab\u0131r g\u00f6stermen de Allah\u2019\u0131n ihsan\u0131 sayesinde olacakt\u0131r. Onlardan dolay\u0131 \u00fcz\u00fclme, kurduklar\u0131 tuzaklardan kayg\u0131 duyma.\u201d (Nahl 16\/127)<\/p>\n\n\n\n

\u0648\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u0652 \u0645\u064e\u0627 \u064a\u064f\u0648\u062d\u0670\u0653\u0649 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064e\u062d\u0652\u0643\u064f\u0645\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u06da \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0652\u062d\u064e\u0627\u0643\u0650\u0645\u06ea\u064a\u0646\u064e \ufd3f\u0661\u0660\u0669\ufd3e<\/p>\n\n\n\n

\u201cSana ne vahyedilirse ona uy ve Allah h\u00fckm\u00fcn\u00fc verinceye kadar sabret. O h\u00fck\u00fcm verenlerin en hay\u0131rl\u0131s\u0131d\u0131r (Hayru\u2019l-h\u00e2kim\u00een<\/em>).\u201d (Y\u00fbnus 10\/109)<\/p>\n\n\n\n

\u0627\u064e\u0645\u0652 \u062d\u064e\u0633\u0650\u0628\u0652\u062a\u064f\u0645\u0652 \u0627\u064e\u0646\u0652 \u062a\u064e\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062c\u064e\u0646\u064e\u0651\u0629\u064e \u0648\u064e\u0644\u064e\u0645\u064e\u0651\u0627 \u064a\u064e\u0623\u0652\u062a\u0650\u0643\u064f\u0645\u0652 \u0645\u064e\u062b\u064e\u0644\u064f \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u062e\u064e\u0644\u064e\u0648\u0652\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652\u06dc \u0645\u064e\u0633\u064e\u0651\u062a\u0652\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0628\u064e\u0623\u0652\u0633\u064e\u0653\u0627\u0621\u064f \u0648\u064e\u0627\u0644\u0636\u064e\u0651\u0631\u064e\u0651\u0653\u0627\u0621\u064f \u0648\u064e\u0632\u064f\u0644\u0652\u0632\u0650\u0644\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064f \u0648\u064e\u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0639\u064e\u0647\u064f \u0645\u064e\u062a\u0670\u0649 \u0646\u064e\u0635\u0652\u0631\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u06dc \u0627\u064e\u0644\u064e\u0653\u0627 \u0627\u0650\u0646\u064e\u0651 \u0646\u064e\u0635\u0652\u0631\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0642\u064e\u0631\u06ea\u064a\u0628\u064c<\/p>\n\n\n\n

\u201cYoksa sizden \u00f6ncekilerin \u00e7ektikleriyle kar\u015f\u0131la\u015fmadan cennete girebilece\u011finizi mi sand\u0131n\u0131z? Onlar \u00f6ylesine yoksulluk ve s\u0131k\u0131nt\u0131 \u00e7ekmi\u015fler, \u00f6yle sars\u0131lm\u0131\u015flard\u0131 ki peygamber ve yan\u0131ndakiler, \u201cAllah\u2019\u0131n yard\u0131m\u0131 ne zaman gelecek?\u201d diye niyaz etmi\u015flerdi. Bilesiniz ki Allah\u2019\u0131n yard\u0131m\u0131 yak\u0131nd\u0131r.\u201d (Bakara 2\/214)<\/p>\n\n\n\n

Adam\u0131n biri gecenin karanl\u0131\u011f\u0131nda bir ate\u015f yakm\u0131\u015ft\u0131. Etraf ayd\u0131nlan\u0131nca civarda bulunan pervaneler \u0131\u015f\u0131\u011fa do\u011fru ko\u015fup kendilerini ate\u015fe atmaya ba\u015flad\u0131lar. Adam onlar\u0131 kovalayarak ate\u015ften kurtarmaya \u00e7al\u0131\u015f\u0131yordu ancak pervane b\u00f6ceklerinin \u00e7o\u011fu ondan kurtularak ate\u015fe h\u00fccum ediyor ve kendi kendilerini yak\u0131yorlard\u0131. Bu misali veren Muhammed (sas), \u201c\u0130\u015fte ben de aynen bunun gibi sizin belinizden ve kemerinizden tutup cehennemden kurtarmaya \u00e7al\u0131\u015f\u0131yorum, ama insanlar\u0131n \u00e7o\u011fu kendini ate\u015fe at\u0131yor\u201d<\/em> buyurdu.[128]<\/a> Yine Res\u00fblullah (sas) \u015f\u00f6yle bir misal vermi\u015fti: \u201cBenim ve Allah\u2019\u0131n benimle g\u00f6nderdi\u011fi \u015feyin misali \u015fudur: Bir adam acele ve tela\u015fla kavmine gelerek b\u00fcy\u00fck bir korku ve heyecan i\u00e7inde; \u2018G\u00f6zlerimle g\u00f6rd\u00fcm, bir ordu \u00fczerinize do\u011fru geliyor. Ben \u2018\u00c7\u0131plak Uyar\u0131c\u0131\u2019y\u0131m, \u00e7abuk olun kurtar\u0131n kendinizi!\u2019 der. Kavminden bir grup ona itaat eder, geceleyin sessizce yola \u00e7\u0131karak kurtulurlar. Di\u011fer grup ise onu yalanlayarak yerlerinde kal\u0131rlar. Ordu sabahleyin ans\u0131z\u0131n bask\u0131n yaparak onlar\u0131 hel\u00e2k eder ve k\u00f6klerini kaz\u0131r. \u0130\u015fte bu, bana itaat edip getirdi\u011fim \u015feye uyan ile bana \u00e2s\u00ee gelip getirdi\u011fim hakk\u0131 yalanlayan kimsenin misalidir.\u201d<\/em>[129]<\/a> Di\u011fer rivayette d\u00fc\u015fman\u0131 g\u00f6ren bir ki\u015fi \u00e2ilesini korumak i\u00e7in hemen ko\u015far ama ordunun kendisini ge\u00e7mesinden korktu\u011fu i\u00e7in uzaktan ba\u011f\u0131r\u0131r: \u201c\u0130md\u00e2d, d\u00fc\u015fman geliyor, \u00e7abuk olun, ka\u00e7\u0131n!\u201d[130]<\/a> B\u00fct\u00fcn bu misaller Muhammed (as)\u2019\u0131n insanlar\u0131 kurtarmaya ne kadar h\u0131rsl\u0131 oldu\u011funu ve bunun i\u00e7in b\u00fcy\u00fck bir \u00f6zveriyle \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n\n\n\n

Kendisine el\u00e7ilik g\u00f6revi verilince Muhammed (as), insanlar\u0131n iman etmesi i\u00e7in kendini hel\u00e2k edercesine \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015ft\u0131. Zira onlar\u0131n inanmay\u0131p imandan uzak durmalar\u0131na \u00e7ok \u00fcz\u00fcl\u00fcyordu.[131]<\/a> Mekke d\u00f6neminde Kur\u2019\u00e2n ile cih\u00e2d ediyor, M\u00fc\u015friklerin onu kabul edip i\u00e7indeki ilahi emirlere boyun e\u011fmesi i\u00e7in \u00e7al\u0131\u015f\u0131yordu.[132]<\/a> M\u00fc\u015frikler, Kur\u2019\u00e2n\u2019\u0131n bir sihir oldu\u011funu s\u00f6yl\u00fcyorlard\u0131. \u201cHak bir kitap olsa, Mekke ve T\u00e2if\u2019teki iki b\u00fcy\u00fck insandan birine indirilmeli de\u011fil miydi?\u201d diyorlard\u0131.[133]<\/a> Ehl-i kitap\u2019tan K\u00e2firler ve M\u00fc\u015frikler de, haset ve k\u0131skan\u00e7l\u0131klar\u0131 sebebiyle Allah Res\u00fbl\u00fc\u2019ne hayr\u0131n, yani Kur\u2019\u00e2n ve i\u00e7indeki h\u00fck\u00fcmlerin inmesini istemiyorlard\u0131. Ancak Allah rahmetini diledi\u011fi kuluna indirir.[134]<\/a><\/p>\n\n\n\n

M\u00fc\u015frikler Kur\u2019\u00e2n\u2019\u0131n vahiy oldu\u011funa inanmak istemiyorlard\u0131. Onun Muhammed (as) taraf\u0131ndan uyduruldu\u011funu, \u00f6ncekilerin masallar\u0131 oldu\u011funu veya bir insan taraf\u0131ndan \u00f6\u011fretildi\u011fini, ba\u015fkalar\u0131na yazd\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlard\u0131.[135]<\/a> Bu sebeple Allah Res\u00fbl\u00fc\u2019ne \u00e7ok sert tepki verdiler, her t\u00fcrl\u00fc d\u00fc\u015fmanl\u0131\u011f\u0131 yaparak ac\u0131mas\u0131zca sald\u0131r\u0131larda bulundular ve tuzaklar kurdular. B\u00f6b\u00fcrlendiler, insanlar\u0131 Kur\u2019\u00e2n\u2019\u0131n z\u0131dd\u0131na ve dalalete \u00e7a\u011f\u0131rd\u0131lar. Onlar\u0131 Allah\u2019\u0131n yolundan al\u0131koymak i\u00e7in t\u00fcrl\u00fc t\u00fcrl\u00fc hilelere ba\u015fvurdular.[136]<\/a> Muhammed (as) ve M\u00fcminlerle alay ettiler. Zay\u0131flara i\u015fkence ederek bir k\u0131sm\u0131n\u0131 dininden d\u00f6nd\u00fcrd\u00fcler. Res\u00fblullah (sas)\u2019e mecn\u00fbn, sihirbaz, \u015fair, yalanc\u0131 gibi k\u00f6t\u00fc s\u0131fatlar izafe ettiler, halk\u0131 ona kar\u015f\u0131 gelmeye te\u015fvik ederek k\u0131\u015fk\u0131rtt\u0131lar.[137]<\/a> Velid b. Mu\u011f\u00eere Kurey\u015f\u2019in ileri gelenlerini toplayarak hac mevsiminin yakla\u015ft\u0131\u011f\u0131n\u0131, Arap kabilelerinin heyetlerinin Mekke\u2019ye gelece\u011fini s\u00f6yledi. \u201cOnlar Muhammed\u2019in iddias\u0131n\u0131 duydular. Onun hakk\u0131nda fikir birli\u011fine var\u0131n da farkl\u0131 farkl\u0131 \u015feyler s\u00f6yleyip birbirinizi yalanlamay\u0131n, birbirinizin s\u00f6z\u00fcn\u00fc \u00e7\u00fcr\u00fctmeyin\u201d dedi. Kurey\u015fliler s\u0131rayla k\u00e2hin, mecnun, \u015fair, sihirbaz demeyi teklif ettiler. Velid bunlar\u0131n hi\u00e7birinin inand\u0131r\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi ve Res\u00fblullah (sas)\u2019in s\u00f6zlerinin ne kadar g\u00fczel oldu\u011funu \u00e7e\u015fitli te\u015fbihlerle tasvir etti. \u201cBunlar\u0131n hangisini s\u00f6yleseniz bu iddian\u0131n b\u00e2t\u0131l oldu\u011fu hemen anla\u015f\u0131l\u0131r. Onun hakk\u0131nda do\u011fruya en yak\u0131n s\u00f6z sihirb\u00e2z oldu\u011funu s\u00f6ylemenizdir. \u00c7\u00fcnk\u00fc onun getirdi\u011fi s\u00f6z bir sihirdir. Onunla ki\u015fiyle babas\u0131n\u0131n, karde\u015finin, kar\u0131s\u0131n\u0131n ve kabilesinin aras\u0131n\u0131 ay\u0131rmaktad\u0131r\u201d dedi. Bu \u015fekilde ittifak ederek ayr\u0131ld\u0131lar ve Mekke\u2019ye her geleni uyar\u0131p Muhammed (as)\u2019dan sak\u0131nmas\u0131n\u0131 tembih ettiler. O sene insanlar hacdan Res\u00fblullah (sas)\u2019in haberleriyle d\u00f6nd\u00fcler ve onun \u015f\u00f6hreti b\u00fct\u00fcn Arap kabilelerine yay\u0131ld\u0131. Cen\u00e2b-\u0131 Hak, Velid hakk\u0131nda \u015f\u00f6yle buyurdu: \u201cYaratt\u0131\u011f\u0131m o \u015fahs\u0131 (cezaland\u0131rmak \u00fczere) tek ba\u015f\u0131na bana b\u0131rak! Kendisine geni\u015f bir servet ve g\u00f6z\u00fc \u00f6n\u00fcnde duran o\u011fullar verdi\u011fim; \u00f6n\u00fcne nimetleri serdik\u00e7e serdi\u011fim, arkas\u0131ndan daha fazla vermemi bekleyen ki\u015fiyi! (Daha fazla vermek mi?) Asla! \u00c7\u00fcnk\u00fc o bizim \u00e2yetlerimize kar\u015f\u0131 inatla direnmektedir. Ben de onu sarp bir yoku\u015fa s\u00fcrece\u011fim! \u00c7\u00fcnk\u00fc o, d\u00fc\u015f\u00fcnd\u00fc ta\u015f\u0131nd\u0131, \u00f6l\u00e7t\u00fc bi\u00e7ti. Kahrolas\u0131, ne bi\u00e7im \u00f6l\u00e7t\u00fc bi\u00e7ti! Sonra kahrolas\u0131 ne bi\u00e7im \u00f6l\u00e7t\u00fc bi\u00e7ti! Sonra bakt\u0131. Sonra ka\u015flar\u0131n\u0131 \u00e7att\u0131, surat\u0131n\u0131 ast\u0131. En sonunda s\u0131rt\u0131n\u0131 d\u00f6n\u00fcp gitti ve kibrine yenildi. \u2018Bu\u2019 dedi, \u2018<\/em>Olsa olsa eskilerden nakledilmi\u015f bir sihirdir. Bu, insan s\u00f6z\u00fcnden ba\u015fka bir \u015fey de\u011fildir.\u201d<\/em>[138]<\/a> <\/em>\u0130bn Hi\u015f\u00e2m (\u00f6. 218\/833), Velid\u2019in yan\u0131ndakiler hakk\u0131nda da \u015fu \u00e2yetlerin indi\u011fini s\u00f6yler: \u201cNitekim biz, b\u00f6l\u00fcp par\u00e7alayanlar\u0131 cezaland\u0131rd\u0131k. Kur\u2019\u00e2n\u2019\u0131 par\u00e7alara ay\u0131ranlar yok mu; Rabbine andolsun ki yapt\u0131klar\u0131ndan dolay\u0131 muhakkak surette onlar\u0131n hepsini sorguya \u00e7ekece\u011fiz!\u201d<\/em>[139]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas) ve M\u00fcminler, M\u00fc\u015friklerin tapt\u0131klar\u0131 il\u00e2hlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc s\u00f6yler, onlar\u0131 yererlerdi. Bir g\u00fcn Eb\u00fb Cehil, Res\u00fblullah (sas) ile kar\u015f\u0131la\u015ft\u0131. Ona \u201cVallahi y\u00e2 Muhammed, ya ilahlar\u0131m\u0131z\u0131 k\u00f6t\u00fclemekten vazge\u00e7ersiniz ya da biz de sizin tapt\u0131\u011f\u0131n\u0131z il\u00e2h\u0131n\u0131za hakaret ederiz\u201d dedi. Bunun \u00fczerine \u201cAllah\u2019tan ba\u015fkas\u0131na tapanlara hakaret etmeyin; sonra onlar da bilgisizlik y\u00fcz\u00fcnden s\u0131n\u0131r\u0131 a\u015farak Allah\u2019a hakaret ederler\u201d<\/em>[140]<\/a>\u00e2yeti indi. Res\u00fblullah (sas) ve M\u00fcminler bundan sonra onlar\u0131n il\u00e2hlar\u0131na hakaret etmediler, sadece onlar\u0131 Allah\u2019a davet ettiler.[141]<\/a><\/p>\n\n\n\n

Mekke m\u00fc\u015frikleri Allah Res\u00fbl\u00fc\u2019n\u00fc zor durumda b\u0131rakmak i\u00e7in Yahudilerden \u00f6\u011frendikleri farkl\u0131 sorular sordular.[142]<\/a> \u0130l\u00e2h\u00ee delilleri, hak oldu\u011funu bile bile b\u00fcy\u00fck bir inat ve \u0131srarla reddettiler, onlara kar\u015f\u0131 k\u00f6r ve sa\u011f\u0131r davranarak hev\u00e2lar\u0131na uydular.[143]<\/a> \u0130man ettikleri takdirde d\u00fc\u015fmanlar\u0131n\u0131n aleyhlerine birle\u015ferek kendilerini memleketlerinden s\u00f6k\u00fcp atmas\u0131ndan korktuklar\u0131n\u0131 s\u00f6ylediler. Allah (cc) onlar\u0131n bu iddias\u0131na kar\u015f\u0131 nimetlerini hat\u0131rlatarak \u015f\u00f6yle buyurdu: \u201cPeki biz onlar\u0131 dokunulmaz, g\u00fcvenli, kat\u0131m\u0131zdan bir r\u0131z\u0131k olarak her \u015feyin \u00fcr\u00fcnlerinin orada topland\u0131\u011f\u0131 bir yere yerle\u015ftirmedik mi? Fakat \u00e7o\u011fu bunun \u015fuurunda de\u011fildir.\u201d<\/em>[144]<\/a><\/p>\n\n\n\n

M\u00fc\u015frikler alay ve i\u015fkencelerinin bir fayda sa\u011flamad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce Res\u00fblullah (sas)\u2019e anla\u015fma teklif ettiler. \u201cBiz senin ibadet etti\u011fine ibadet edelim, sen de bizim ibadet etti\u011fimize ibadet et\u201d dediler. Bunun \u00fczerine K\u00e2fir\u00fbn s\u00fbresi n\u00e2zil oldu ve K\u00e2firlere herhangi bir taviz ve \u00fcmit verilmemesi emredildi.[145]<\/a><\/p>\n\n\n\n

Muhammed (a.s) b\u00fcy\u00fck bir sab\u0131rla ve ecrini Allah\u2019tan umarak Allah\u2019\u0131n emrini yerine getiriyor, kavminin yalanlamalar\u0131, eziyetleri ve alaylar\u0131na ald\u0131rmadan onlara nasihat ediyordu. M\u00fc\u015frikler \u015ferlerine devam edip alaylar\u0131n\u0131 iyice art\u0131r\u0131nca \u201cSen, sana buyurulan\u0131 a\u00e7\u0131k\u00e7a duyur, M\u00fc\u015friklere ald\u0131r\u0131\u015f etme! Allah\u2019\u0131n yan\u0131nda ba\u015fka bir tanr\u0131 daha edinen o alayc\u0131lara kar\u015f\u0131 biz senin yan\u0131nday\u0131z. Onlar ileride anlayacaklar!\u201d<\/em> \u00e2yetleri nazil oldu.[146]<\/a>Bundan sonra o \u00e7ok alay eden azg\u0131nlar\u0131n her birinin ba\u015f\u0131na bir bel\u00e2 geldi ve hel\u00e2k olup gittiler.[147]<\/a><\/p>\n\n\n\n

 Mekke m\u00fc\u015frikleri iman etmemek i\u00e7in b\u00fcy\u00fck bir inatla direndiler. \u0130\u015fi o kadar ileri g\u00f6t\u00fcrd\u00fcler ki Res\u00fblullah (sas)\u2019i \u201cetkisiz hale getirmek veya \u00f6ld\u00fcrmek ya da yurdundan \u00e7\u0131karmak i\u00e7in tuzaklar kuruyorlard\u0131. Onlar tuzak kuruyorlard\u0131 Allah da bozuyordu. Tuzak bozma i\u015fini en iyi yapan Allah\u2019t\u0131r.\u201d<\/em>[148]<\/a> M\u00fcsl\u00fcmanlar i\u00e7in Mekke\u2019de hayat iyice zorla\u015f\u0131nca, Akabe bey\u02bbatlerinden sonra Medine\u2019ye hicret etmelerine izin verildi. Onlar da fert fert, grup grup, muhtelif \u015fekillerde hicret etmeye ba\u015flad\u0131lar. Muhammed (as) da Allah\u2019\u0131n kendisine hicret i\u00e7in izin vermesini bekliyordu.[149]<\/a> Hz. Peygamber\u2019in Mekke d\u0131\u015f\u0131nda ashab\u0131n\u0131n olmas\u0131 ve M\u00fcsl\u00fcmanlar\u0131n onlar\u0131n yan\u0131na gidip kendilerini koruyacak bir g\u00fcce kavu\u015fmalar\u0131 Mekkelileri endi\u015felendirdi. M\u00fcsl\u00fcmanlar\u0131n kendileriyle harp etmek i\u00e7in bir yere topland\u0131\u011f\u0131n\u0131 anlad\u0131lar. Hemen D\u00e2ru\u2019n-Nedve\u2019de topland\u0131lar. Peygamber Efendimiz\u2019e ne yapacaklar\u0131n\u0131 konu\u015fuyorlard\u0131. Hapis ve s\u00fcrg\u00fcn teklif ettiler. Necid\u2019li bir ihtiyar k\u0131l\u0131\u011f\u0131nda toplant\u0131ya kat\u0131lan \u015feytan, bu teklifleri kabul etmedi. M\u00fcsl\u00fcmanlar\u0131n kuvvet toplayarak \u00fczerlerine gelece\u011fini s\u00f6yledi. En sonunda Eb\u00fb Cehil\u2019in g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6verek kabul ettiler. Buna g\u00f6re her kabileden g\u00fc\u00e7l\u00fc, nesep ve \u015feref sahibi bir gen\u00e7 alacaklar, ellerine keskin birer k\u0131l\u0131\u00e7 vereceklerdi. Bunlar da Muhammed (as)\u2019a ayn\u0131 anda vurup birlikte \u00f6ld\u00fcreceklerdi. B\u00f6ylece kan bedeli b\u00fct\u00fcn kabilelere da\u011f\u0131lacak, Abdi Men\u00e2f O\u011fullar\u0131 da kendi kavimleriyle toptan sava\u015fmay\u0131 g\u00f6ze alamay\u0131p diyeti kabul etmek mecburiyetinde kalacakt\u0131. Onlar bu karar\u0131 al\u0131p da\u011f\u0131ld\u0131klar\u0131nda Cebrail (as) gelip Efendimiz\u2019e o ak\u015fam her zaman yatt\u0131\u011f\u0131 yerde yatmamas\u0131n\u0131 s\u00f6yledi. Karanl\u0131k \u00e7\u00f6k\u00fcnce M\u00fc\u015frikler Res\u00fblullah (sas)\u2019in kap\u0131s\u0131nda topland\u0131lar. O da yata\u011f\u0131na Hz. Ali\u2019yi yat\u0131rd\u0131. Y\u00e2s\u00een s\u00fbresinin ilk dokuz \u00e2yetini okuyup kap\u0131da bekleyenlerin \u00fczerine toprak sa\u00e7arak evinden \u00e7\u0131k\u0131p gitti. Allah onlar\u0131n g\u00f6zlerini ald\u0131, hi\u00e7birisi onu g\u00f6remedi. Allah (cc) nebisine izin vermi\u015f ve hicret ba\u015flam\u0131\u015ft\u0131.[150]<\/a> B\u00f6ylece M\u00fc\u015frikler Muhammed (as)\u2019\u0131 yurdundan \u00e7\u0131karm\u0131\u015f oldular.[151]<\/a> O ise b\u00fct\u00fcn yap\u0131lanlara ra\u011fmen M\u00fc\u015friklere hi\u00e7 taviz vermedi ve meyletmedi.[152]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sav) Medine\u2019ye vard\u0131\u011f\u0131nda Ehl-i kitab\u0131n inad\u0131, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc ve hileleriyle kar\u015f\u0131la\u015ft\u0131. Araplardan ve Yahudilerden m\u00fcnaf\u0131klar da t\u00fcremeye ba\u015flad\u0131. Bunlar, kalpleri iman etmedi\u011fi halde a\u011f\u0131zlar\u0131yla \u201cinand\u0131k\u201d diyor ancak k\u00fcf\u00fcr i\u00e7inde ko\u015fuyorlard\u0131. Ehl-i kitap ve M\u00fcnaf\u0131klar durmadan yalana kulak veriyor, kitaplar\u0131ndaki ger\u00e7ek bilgileri gizliyor, yanl\u0131\u015f yorumluyor veya de\u011fi\u015ftirip tahrif ediyorlard\u0131. Haram ve r\u00fc\u015fvet yemeye iyice al\u0131\u015fm\u0131\u015flard\u0131. Kendi g\u00f6r\u00fc\u015flerini ve arzular\u0131n\u0131 Allah\u2019a itaatin \u00f6n\u00fcnde tutuyorlard\u0131.[153]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sav) ve ashab\u0131 tebli\u011f esnas\u0131nda pek \u00e7ok zorluklarla kar\u015f\u0131la\u015ft\u0131lar. Zaman zaman Bedir, Uhud, Hendek gibi kanl\u0131 sava\u015flar yapmak durumunda kald\u0131lar. \u201cAllah\u2019\u0131n yard\u0131m\u0131 ne zaman gelecek?\u201d <\/em>diyecek kadar \u00e7aresizlik i\u00e7ine d\u00fc\u015ft\u00fcler. Allah Te\u00e2l\u00e2 onlara \u015f\u00f6yle buyurdu: \u201cYoksa sizden \u00f6ncekilerin \u00e7ektikleriyle kar\u015f\u0131la\u015fmadan cennete girebilece\u011finizi mi sand\u0131n\u0131z? Onlar \u00f6ylesine yoksulluk ve s\u0131k\u0131nt\u0131 \u00e7ekmi\u015fler, \u00f6yle sars\u0131lm\u0131\u015flard\u0131 ki peygamber ve yan\u0131ndakiler, \u2018Allah\u2019\u0131n yard\u0131m\u0131 ne zaman gelecek?\u2019 diye niyaz etmi\u015flerdi. Bilesiniz ki Allah\u2019\u0131n yard\u0131m\u0131 yak\u0131nd\u0131r.\u201d<\/em>[154]<\/a> \u015eu \u00e2yet de M\u00fcsl\u00fcmanlar\u0131n tebli\u011f esnas\u0131nda ya\u015fad\u0131\u011f\u0131 zorluklar\u0131 anlatmaktad\u0131r: \u201cYukar\u0131n\u0131zdan ve sizden a\u015fa\u011f\u0131da bulunan b\u00f6lgeden \u00fczerinize gelmi\u015flerdi; korkudan g\u00f6zler kaym\u0131\u015f, y\u00fcrekler a\u011f\u0131zlara gelmi\u015fti; bu esnada Allah hakk\u0131nda olmad\u0131k zanlara kap\u0131lmakta idiniz. \u0130\u015fte o zaman M\u00fcminler b\u00fcy\u00fck bir imtihan ge\u00e7irdiler ve adamak\u0131ll\u0131 sars\u0131ld\u0131lar.\u201d<\/em>[155]<\/a><\/p>\n\n\n\n

Allah (cc) Neb\u00eesine, kavmiyle aras\u0131nda h\u00fckm\u00fcn\u00fc verinceye kadar \u00e7ekti\u011fi s\u0131k\u0131nt\u0131lara sabretmesini emretti. Kendisine indirilen vahye tabi olup onunla amel etmesini[156]<\/a> ve \u00f6nceki peygamberler gibi risalet vazifesine azimle devam etmesini s\u00f6yledi.[157]<\/a> Hakikatten \u015f\u00fcphe edenlerin arzular\u0131na uymamas\u0131n\u0131 istedi.[158]<\/a> D\u00fc\u015fmanlar\u0131na l\u00e2net etme yerine sabretmesini, beddua etme yerine de hamd ile tesbih etmesini tavsiye etti.[159]<\/a> Res\u00fblullah (sav) ve ashab\u0131, kendilerine yap\u0131lanlar kar\u015f\u0131s\u0131nda b\u00fcy\u00fck h\u00fcz\u00fcn ya\u015f\u0131yor, yaralan\u0131yor, \u015fehitler veriyorlard\u0131. Allah Te\u00e2l\u00e2 da onlara \u00fcmitsizli\u011fi ve gev\u015femeyi yasakl\u0131yor, teselli ediyor, ilah\u00ee vaatlere inand\u0131klar\u0131 takdirde en \u00fcst\u00fcn olacaklar\u0131n\u0131 m\u00fcjdeliyordu.[160]<\/a> \u201cGev\u015feklik g\u00f6stermeyin, \u00fcz\u00fclmeyin; e\u011fer inanm\u0131\u015fsan\u0131z \u015f\u00fcphesiz en \u00fcst\u00fcn olan sizsiniz\u201d<\/em> [161]<\/a> buyuruyordu. Allah (cc) Muhammed (as)\u2019a d\u00fc\u015fmanlar\u0131n\u0131n say\u0131ca \u00e7ok olmas\u0131ndan ve kendisine k\u00f6t\u00fc bir \u015fey yapmas\u0131ndan korkmamas\u0131 gerekti\u011fini, onu b\u00fct\u00fcn insanlar\u0131n \u015ferrinden koruyaca\u011f\u0131n\u0131 bildirdi. As\u0131l korkulacak \u015feyin tebli\u011fde kusur g\u00f6stermek oldu\u011funu, bir \u00e2yeti bile gizlemenin risalet vazifesini yapmamak demek oldu\u011funu hat\u0131rlatt\u0131. Bunun \u00fczerine Muhammed (as) rahatlad\u0131, kendisini korumak i\u00e7in n\u00f6bet tutan ashab\u0131na \u201cArt\u0131k evlerinize gidin, Allah beni koruyor\u201d<\/em> buyurdu ve kimse yard\u0131m etmese de ba\u015far\u0131l\u0131 olaca\u011f\u0131na inanc\u0131 artt\u0131.[162]<\/a><\/p>\n\n\n\n

M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na gelen bu s\u0131k\u0131nt\u0131lar\u0131n pek \u00e7ok hikmeti vard\u0131. Allah, bu \u015fekilde iman edenleri g\u00fcnahlardan ar\u0131nd\u0131r\u0131yor, ger\u00e7ek m\u00fcminleri ortaya \u00e7\u0131kar\u0131yor, u\u011frunda \u015fehit olan kullar ediniyor ve k\u00e2firleri yok ediyordu.[163]<\/a> M\u00fcminlere, \u201cYoksa Allah i\u00e7inizden cihad edenleri ortaya \u00e7\u0131karmadan ve sabredenleri belirlemeden cennete girece\u011finizi mi san\u0131yordunuz?\u201d<\/em> diye soruyordu.[164]<\/a><\/p>\n\n\n\n

RES\u00dbLULLAH (sas) ALLAH\u2019IN G\u00d6ZET\u0130M\u0130NDEYD\u0130<\/h4>\n\n\n\n

\u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0644\u0650\u062d\u064f\u0643\u0652\u0645\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0641\u064e\u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0628\u0650\u0627\u064e\u0639\u0652\u064a\u064f\u0646\u0650\u0646\u064e\u0627 \u0648\u064e\u0633\u064e\u0628\u0650\u0651\u0640\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u062d\u06ea\u064a\u0646\u064e \u062a\u064e\u0642\u064f\u0648\u0645\u064f\u06d9 \ufd3f\u0664\u0668\ufd3e<\/p>\n\n\n\n

\u201cSen Rabbinin h\u00fckm\u00fcn\u00fc sab\u0131rla bekle, ku\u015fkusuz sen bizim g\u00f6zetim ve korumam\u0131z alt\u0131ndas\u0131n.\u201d (T\u00fbr 52\/48)<\/p>\n\n\n\n

\u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064e\u0639\u0652\u0635\u0650\u0645\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650\u06dc<\/p>\n\n\n\n

\u201c\u2026 Allah seni insanlardan koruyacakt\u0131r…\u201d (M\u00e2ide 5\/67)<\/p>\n\n\n\n

Muhammed (as) daima Allah\u2019\u0131n g\u00f6zetiminde idi. Allah onu b\u00fcy\u00fck bir itina ile muhafaza ediyor, yanl\u0131\u015f yollara sapmaktan ve insanlar\u0131n \u015ferrinden koruyordu.[165]<\/a> Ona, \u201cSen benim el\u00e7ilik vazifemi yap, ben seni korur, sana yard\u0131m eder, d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 destekler ve onlara kar\u015f\u0131 muzaffer k\u0131lar\u0131m. Sen korkma, \u00fcz\u00fclme, onlar\u0131n hi\u00e7 biri sana bir k\u00f6t\u00fcl\u00fck yapamayacak\u201d diye garanti veriyordu.[166]<\/a> Allah onu Mekke\u2019nin az\u0131l\u0131 m\u00fc\u015friklerinden amcas\u0131 Eb\u00fb T\u00e2lib (\u00f6. 619 m.) ile korudu. \u00c7\u00fcnk\u00fc o Kurey\u015f\u2019in sayg\u0131 duyulan ve s\u00f6z\u00fc dinlenen \u015fahsiyetlerinden biriydi. Amcas\u0131 vefat edince M\u00fc\u015frikler ona bir m\u00fcddet ez\u00e2 ve cef\u00e2da bulundular. Ancak k\u0131sa bir s\u00fcre sonra Medine\u2019den baz\u0131 insanlar gelip m\u00fcsl\u00fcman oldular ve Res\u00fblullah\u2019\u0131 kendi beldelerine davet ettiler. Onu kendi canlar\u0131n\u0131 ve evlatlar\u0131n\u0131 koruduklar\u0131 gibi korumaya s\u00f6z verdiler.[167]<\/a> Medine\u2019ye vard\u0131\u011f\u0131nda Allah\u2019\u0131n koruma va\u02bbdi gelinceye kadar Res\u00fblullah\u2019\u0131 ashab\u0131 koruyordu. M\u00e2ide s\u00fbresinin 67. \u00e2yetiyle Allah\u2019\u0131n onu koruyaca\u011f\u0131 s\u00f6z\u00fc gelince Allah Res\u00fbl\u00fc (sas) ba\u015f\u0131n\u0131 \u00e7ad\u0131rdan d\u0131\u015far\u0131 \u00e7\u0131kararak \u201cEy insanlar, art\u0131k gidebilirsiniz, Allah (cc) beni koruyor\u201d buyurdu.[168]<\/a> Bir g\u00fcn Allah\u2019\u0131n onu muhafaza etti\u011fini g\u00f6steren \u015f\u00f6yle bir olay ya\u015fanm\u0131\u015ft\u0131: Sefer esnas\u0131nda Res\u00fblullah (sas) bir yere konaklad\u0131\u011f\u0131nda ashab\u0131 onun i\u00e7in koyu g\u00f6lgeli bir a\u011fa\u00e7 se\u00e7erler, onun alt\u0131nda istirahat ederdi. Bir defas\u0131nda o yaln\u0131z ba\u015f\u0131na istirahat ederken bir bedevi gelip k\u0131l\u0131c\u0131n\u0131 s\u0131y\u0131rd\u0131 ve \u201c\u015eimdi seni benden kim koruyacak?\u201d dedi. Muhammed (as): \u201cAllah\u201d cevab\u0131n\u0131 verdi. Birden bedevinin eli titreyip k\u0131l\u0131c\u0131 yere d\u00fc\u015ft\u00fc, kendisi de sendeleyerek ba\u015f\u0131n\u0131 a\u011faca \u00e7arpt\u0131, beyni da\u011f\u0131larak orac\u0131kta can verdi. Bunun \u00fczerine \u201cAllah seni insanlardan koruyacakt\u0131r\u201d<\/em> \u00e2yeti indi.[169]<\/a> M\u00fc\u015friklerden veya Ehl-i kitaptan herhangi biri ona bir zarar vermek istedi\u011finde Allah onun tuza\u011f\u0131n\u0131 ba\u015f\u0131na ge\u00e7iriyordu. Yahudiler sihir yapmak istemi\u015flerdi. Allah Muavvizeteyn s\u00fbrelerini indirerek onu sihirden korudu. Yine Yahudiler Hayber\u2019de bir koyunun k\u00fcrek k\u0131sm\u0131n\u0131 iyice zehirleyerek Res\u00fblullah\u2019a takdim etmi\u015flerdi. Allah (cc) bu durumu kendisine haber vererek onu zehirlenmekten korudu. Onun Allah taraf\u0131ndan korundu\u011funu g\u00f6steren bu t\u00fcr \u00f6rnekler \u00e7oktur.[170]<\/a> K\u0131sacas\u0131 onun Kur\u2019\u00e2n okumas\u0131, namaza kalkmas\u0131, yemesi i\u00e7mesi, b\u00fcy\u00fck k\u00fc\u00e7\u00fck her t\u00fcrl\u00fc hareketi ve s\u00f6z\u00fc Allah\u2019\u0131n g\u00f6zetimi alt\u0131nda idi. Bu da Allah\u2019\u0131n ona \u00e7ok \u00f6nem verdi\u011fine ve b\u00fct\u00fcn yapt\u0131klar\u0131na itina g\u00f6sterdi\u011fine i\u015faret ediyordu.[171]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, M\u00fc\u015friklerin, M\u00fcnaf\u0131klar\u0131n ve Ehl-i kitab\u0131n eziyetlerine kar\u015f\u0131 da onu devaml\u0131 savunuyor, destekliyor ve tesell\u00ee ediyordu.[172]<\/a> Sonunda mutlaka zafere erece\u011fini m\u00fcjdeliyordu.[173]<\/a> \u015e\u00f6yle buyuruyordu: \u201cOnlar\u0131n s\u00f6ylediklerinin hakikaten seni \u00fczmekte oldu\u011funu biliyoruz. Asl\u0131nda onlar seni yalanlam\u0131yorlar, fakat o zalimler a\u00e7\u0131k\u00e7a Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r ediyorlar. Andolsun ki senden \u00f6nceki peygamberler de yalanlanm\u0131\u015ft\u0131. Onlar, yalanlanmalar\u0131na ve eziyet edilmelerine ra\u011fmen sabrettiler, sonunda yard\u0131m\u0131m\u0131z onlara yeti\u015fti. Allah\u2019\u0131n kelimelerini (kanunlar\u0131n\u0131) de\u011fi\u015ftirebilecek hi\u00e7bir kimse yoktur. Muhakkak ki peygamberlerin haberlerinden baz\u0131s\u0131 sana da geldi.\u201d<\/em>[174]<\/a><\/p>\n\n\n\n

\u201c(Yine o m\u00fcnaf\u0131klardan:) O (Peygamber, her s\u00f6yleneni dinleyen) bir kulakt\u0131r, diyerek peygamberi incitenler de vard\u0131r. De ki: O, sizin i\u00e7in bir hay\u0131r kula\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc o Allah\u2019a inan\u0131r, M\u00fcminlere g\u00fcvenir ve o, sizden iman edenler i\u00e7in de bir rahmettir. Allah\u2019\u0131n Res\u00fbl\u00fcne eziyet edenler i\u00e7in mutlaka elem verici bir azap vard\u0131r.\u201d<\/em>[175]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas) madd\u00ee olarak korundu\u011fu gibi m\u00e2nev\u00ee olarak da korunuyordu. M\u00fc\u015frikler onu fitneye d\u00fc\u015f\u00fcrerek kendisine gelen vahye uygun olmayan \u015feyler yapt\u0131rmaya, bir k\u0131s\u0131m itikad\u00ee tavizler koparmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. Muhammed (as) da belki iman ederler diye onlara yakla\u015fmay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde Allah onu uyar\u0131yor, ayaklar\u0131n\u0131 hakikat \u00fczere sabitliyordu.[176]<\/a><\/p>\n\n\n\n

Muhammed (as) zaman zaman uyar\u0131l\u0131yor, hataya d\u00fc\u015fmemesi, Yahudi ve H\u0131ristiyanlar\u0131n arzu ve heveslerinden kaynaklanan yanl\u0131\u015f s\u00f6zlerine uymamas\u0131, ba\u015f\u0131na gelen s\u0131k\u0131nt\u0131lara sabretmesi s\u00f6yleniyor, nas\u0131l hareket edece\u011fi bildiriliyordu.[177]<\/a> Bu uyar\u0131lara \u00fcmmeti de d\u00e2hil idi. Onlar\u0131n da haktan ayr\u0131lmamas\u0131, inan\u00e7s\u0131z insanlar\u0131n arzular\u0131na uymamas\u0131 gerekiyordu.[178]<\/a> Hz. Peygamber\u2019in herhangi bir zellesi oldu\u011funda Allah taraf\u0131ndan hemen uyar\u0131l\u0131p nas\u0131l hareket etmesi gerekti\u011fi kendisine bildiriliyor, hatta bazen it\u00e2b ediliyordu.[179]<\/a><\/p>\n\n\n\n

Zaman zaman Allah Res\u00fbl\u00fc\u2019ne do\u011fru yolda oldu\u011fu tekrarlanarak \u015f\u00fcpheye d\u00fc\u015fmemesi emrediliyordu.[180]<\/a> Kendisine gelen bilgilerin ger\u00e7ek, vak\u0131aya uygun ve Ehl-i kitab\u0131n elinde bulunan sahih bilgilerle uyumlu oldu\u011fu, hi\u00e7bir \u015fek ve \u015f\u00fcphe ta\u015f\u0131mad\u0131\u011f\u0131, hakk\u0131n as\u0131l kayna\u011f\u0131n\u0131n Allah oldu\u011fu ifade ediliyordu. Bu t\u00fcr \u00e2yetler Hz. Peygamber\u2019e oldu\u011fu kadar ona inanan insanlara da bir teminat oluyor, do\u011fru yolda gittiklerinin g\u00fcvencesi veriliyor ve \u0130sl\u00e2m yolunda ayaklar\u0131 sa\u011flamla\u015ft\u0131r\u0131l\u0131yor, sabitleniyordu.[181]<\/a><\/p>\n\n\n\n

Onun velisi, i\u015flerini d\u00fczenleyeni ve yard\u0131m edeni Allah idi. Onu ve getirdi\u011fi dini korumay\u0131, d\u00fc\u015fmanlar\u0131na \u00fcst\u00fcn k\u0131lmay\u0131 ve yery\u00fcz\u00fcn\u00fcn do\u011fular\u0131na ve bat\u0131lar\u0131na yaymay\u0131 bizzat kendisi \u00fcstleniyor, kullar\u0131ndan hi\u00e7 kimseye b\u0131rakm\u0131yordu.[182]<\/a><\/p>\n\n\n\n

ALLAH PEYGAMBER\u0130N\u0130 \u00dcST\u00dcN N\u0130TEL\u0130KLERLE DONATMI\u015eTIR<\/h4>\n\n\n\n

\u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u064f\u0651 \u0627\u0650\u0646\u064e\u0651\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0634\u064e\u0627\u0647\u0650\u062f\u0627\u064b \u0648\u064e\u0645\u064f\u0628\u064e\u0634\u0650\u0651\u0631\u0627\u064b \u0648\u064e\u0646\u064e\u0630\u06ea\u064a\u0631\u0627\u064b \ufd3f\u0664\u0665\ufd3e \u0648\u064e\u062f\u064e\u0627\u0639\u0650\u064a\u0627\u064b \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0628\u0650\u0640\u0627\u0650\u0630\u0652\u0646\u0650\u0647\u06ea \u0648\u064e\u0633\u0650\u0631\u064e\u0627\u062c\u0627\u064b \u0645\u064f\u0646\u06ea\u064a\u0631\u0627\u064b \ufd3f\u0664\u0666\ufd3e<\/p>\n\n\n\n

\u201cEy peygamber! Seni tan\u0131k, m\u00fcjdeci, uyar\u0131c\u0131, izniyle Allah\u2019a \u00e7a\u011f\u0131r\u0131c\u0131 ve etraf\u0131n\u0131 ayd\u0131nlatan bir \u0131\u015f\u0131k olarak g\u00f6nderdik.\u201d (Ahz\u00e2b 33\/45-46)<\/p>\n\n\n\n

\u0648\u064e\u0631\u064e\u0641\u064e\u0639\u0652\u0646\u064e\u0627 \u0644\u064e\u0643\u064e \u0630\u0650\u0643\u0652\u0631\u064e\u0643\u064e \ufd3f\u0664\ufd3e<\/p>\n\n\n\n

\u201cVe senin \u015fan\u0131n\u0131 y\u00fcceltmedik mi?\u201d (\u0130n\u015fir\u00e2h 94\/4)<\/p>\n\n\n\n

\u0627\u0650\u0646\u064e\u0651\u0627 \u0641\u064e\u062a\u064e\u062d\u0652\u0646\u064e\u0627 \u0644\u064e\u0643\u064e \u0641\u064e\u062a\u0652\u062d\u0627\u064b \u0645\u064f\u0628\u06ea\u064a\u0646\u0627\u064b\u06d9 \ufd3f\u0661\ufd3e \u0644\u0650\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064e \u0644\u064e\u0643\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0645\u064e\u0627 \u062a\u064e\u0642\u064e\u062f\u064e\u0651\u0645\u064e \u0645\u0650\u0646\u0652 \u0630\u064e\u0646\u0652\u0628\u0650\u0643\u064e \u0648\u064e\u0645\u064e\u0627 \u062a\u064e\u0627\u064e\u062e\u064e\u0651\u0631\u064e \u0648\u064e\u064a\u064f\u062a\u0650\u0645\u064e\u0651 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u064a\u064e\u0647\u0652\u062f\u0650\u064a\u064e\u0643\u064e \u0635\u0650\u0631\u064e\u0627\u0637\u0627\u064b \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u06ea\u064a\u0645\u0627\u064b\u06d9 \u0648\u064e\u064a\u064e\u0646\u0652\u0635\u064f\u0631\u064e\u0643\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0646\u064e\u0635\u0652\u0631\u0627\u064b \u0639\u064e\u0632\u06ea\u064a\u0632\u0627\u064b \ufd3f\u0663\ufd3e<\/p>\n\n\n\n

\u201cSenin ge\u00e7mi\u015f gelecek b\u00fct\u00fcn g\u00fcnah\u0131n\u0131 Allah\u2019\u0131n ba\u011f\u0131\u015flamas\u0131, sana nimetini eksiksiz vermesi, seni dosdo\u011fru yolda y\u00fcr\u00fctmesi ve Allah\u2019\u0131n sana g\u00fc\u00e7l\u00fc bir \u015fekilde yard\u0131m etmesi i\u00e7in sana apa\u00e7\u0131k bir fetih ihsan ettik.\u201d (Feth 48\/1-3)<\/p>\n\n\n\n

\u062a\u0650\u0644\u0652\u0643\u064e \u0627\u0644\u0631\u064f\u0651\u0633\u064f\u0644\u064f \u0641\u064e\u0636\u064e\u0651\u0644\u0652\u0646\u064e\u0627 \u0628\u064e\u0639\u0652\u0636\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u0670\u0649 \u0628\u064e\u0639\u0652\u0636\u064d\u06e2 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u0643\u064e\u0644\u064e\u0651\u0645\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u0631\u064e\u0641\u064e\u0639\u064e \u0628\u064e\u0639\u0652\u0636\u064e\u0647\u064f\u0645\u0652 \u062f\u064e\u0631\u064e\u062c\u064e\u0627\u062a\u064d\u06dc \u0648\u064e\u0627\u0670\u062a\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u06ea\u064a\u0633\u064e\u0649 \u0627\u0628\u0652\u0646\u064e \u0645\u064e\u0631\u0652\u064a\u064e\u0645\u064e \u0627\u0644\u0652\u0628\u064e\u064a\u0650\u0651\u0646\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u064e\u064a\u064e\u0651\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0628\u0650\u0631\u064f\u0648\u062d\u0650 \u0627\u0644\u0652\u0642\u064f\u062f\u064f\u0633\u0650\u06dc<\/p>\n\n\n\n

\u201cO peygamberlerin kimini kiminden \u00fcst\u00fcn k\u0131ld\u0131k. Allah i\u00e7lerinden bir k\u0131sm\u0131yla konu\u015fmu\u015f, bir k\u0131sm\u0131n\u0131 da derecelerle y\u00fckseltmi\u015ftir. Meryem o\u011flu \u00ces\u00e2\u2019ya a\u00e7\u0131k deliller verdik ve onu R\u00fbhulkud\u00fcs\u2019le destekledik\u2026\u201d (Bakara 2\/253)<\/p>\n\n\n\n

Res\u00fblullah (sas) bir g\u00fcn Hz. Hamza\u2019n\u0131n (\u00f6. 3\/625) evine varm\u0131\u015f ancak onu bulamam\u0131\u015ft\u0131. Ben\u00ee Necc\u00e2r\u2019dan olan han\u0131m\u0131na onun nerede oldu\u011funu sordu. O da: \u201cAnam babam size feda olsun ya Res\u00fblallah! Az \u00f6nce size do\u011fru \u00e7\u0131km\u0131\u015ft\u0131. Herhalde Ben\u00ee Necc\u00e2r sokaklar\u0131n\u0131n birinden siz gelirken di\u011ferinden de o gitti, birbirinizle kar\u015f\u0131la\u015famad\u0131n\u0131z\u201d dedi. Sonra da \u201c\u0130\u00e7eri buyurmaz m\u0131s\u0131n\u0131z ey Allah\u2019\u0131n Res\u00fbl\u00fc?\u201d diyerek onu evine davet etti. Efendimiz i\u00e7eri girdi. Yengesi ona hays denilen ve hurma, tereya\u011f\u0131 ve kat\u0131\u011f\u0131n kar\u0131\u015ft\u0131r\u0131l\u0131p yo\u011frulmas\u0131yla yap\u0131lan bir yemek ikram etti. Hz. Peygamber ondan bir miktar yedi. Bu esnada Hz. Hamza\u2019n\u0131n han\u0131m\u0131: \u201cY\u00e2 Res\u00fblallah, g\u00f6z\u00fcn\u00fcz ayd\u0131n, hay\u0131rl\u0131 m\u00fcbarek olsun. Tam ben size gelip hay\u0131rl\u0131 olsun demek ve tebrik etmek istiyordum ki siz te\u015frif ettiniz. Kocam Eb\u00fb Um\u00e2re size cennette bir nehir verildi\u011fini ve isminin Kevser oldu\u011funu s\u00f6yledi\u201d dedi. Res\u00fblullah (sas): \u201cEvet, onun zemini ve kenarlar\u0131 hep y\u00e2k\u00fbt, merc\u00e2n, zeberced ve inciden olu\u015fmaktad\u0131r\u201d <\/em>buyurdu.[183]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas), Allah kat\u0131nda \u00e7ok \u00fcst\u00fcn bir de\u011fere sahiptir.[184]<\/a> Yarat\u0131ld\u0131\u011f\u0131 andan itibaren Allah\u2019\u0131n ona olan lutuf ve ihsanlar\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr.[185]<\/a> Allah ona d\u00fcnyada ve \u00e2hirette her t\u00fcrl\u00fc hay\u0131rlar, bol bol l\u00fctuflar ve bitip t\u00fckenmez nimetler vermi\u015ftir.[186]<\/a> Bu l\u00fctuflardan biri de cennetteki Kevser nehridir.<\/p>\n\n\n\n

M\u00fc\u015friklerin iddia etti\u011fi gibi Rabbi ona hi\u00e7bir zaman gazaplanmam\u0131\u015f ve onu terk etmemi\u015ftir. Bil\u00e2kis sonras\u0131n\u0131n \u00f6ncesinden daha hay\u0131rl\u0131, onun i\u00e7in \u00e2hirette haz\u0131rlad\u0131\u011f\u0131 nimetlerin d\u00fcnyadakilerden daha iyi olaca\u011f\u0131n\u0131 bildirmi\u015ftir. Raz\u0131 oluncaya kadar ona ve \u00fcmmetine ihsanlarda bulunaca\u011f\u0131n\u0131 m\u00fcjdelemi\u015ftir. Rabbi onu yetimken bar\u0131nd\u0131rm\u0131\u015f, yol bilmezken yol g\u00f6stermi\u015f, yoksulken zengin k\u0131lm\u0131\u015ft\u0131r.[187]<\/a> G\u00f6\u011fs\u00fcn\u00fc hidayete, imana ve Hakk\u2019\u0131 tan\u0131maya a\u00e7\u0131p geni\u015fletmi\u015f, ferahlatm\u0131\u015f, nurland\u0131rm\u0131\u015f, \u015fefkat ve rahmetle doldurmu\u015f, hikmet memba\u0131 h\u00e2line getirmi\u015ftir. Belini b\u00fcken y\u00fck\u00fc \u00fczerinden kald\u0131rm\u0131\u015f, d\u00fcnyada ve \u00e2hirette onun \u015fan\u0131n\u0131 y\u00fcceltmi\u015ftir. Ne zaman \u015fehadet getirilse, ezan okunsa, hutbe \u00eer\u00e2d edilse, namaz k\u0131l\u0131nsa Allah ile birlikte Res\u00fbl\u00fc de zikredilmektedir.[188]<\/a> Allah onu el\u00e7i olarak se\u00e7mi\u015f, kendisine kitap ve hikmet gibi b\u00fcy\u00fck nimetler vermi\u015ftir.[189]<\/a> Allah onu di\u011fer peygamberlerden \u00fcst\u00fcn k\u0131lm\u0131\u015f[190]<\/a>, b\u00fct\u00fcn peygamberlerden ona inanmalar\u0131 ve yard\u0131m etmeleri, \u00fcmmetlerine de bunu emretmeleri i\u00e7in s\u00f6z (m\u00ees\u00e2k) alm\u0131\u015ft\u0131r.[191]<\/a> Semaya y\u00fckseldi\u011finde en b\u00fcy\u00fck \u00e2yetlerini, melek\u00fbtun en \u015fa\u015f\u0131rt\u0131c\u0131 \u015feylerini ona g\u00f6stermi\u015ftir.[192]<\/a> B\u00fct\u00fcn insanlara el\u00e7i olarak g\u00f6nderilmesi de onun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn bir g\u00f6stergesidir.[193]<\/a> Allah Te\u00e2l\u00e2, Res\u00fbl\u00fc\u2019n\u00fcn \u00fczerine huzur ve g\u00fcven duygusu indirmi\u015ftir.[194]<\/a> Ona sal\u00e2t ve selam etmi\u015f, m\u00fcminlere de ona sal\u00e2t \u00fc selam getirmelerini emretmi\u015ftir.[195]<\/a> Yine Allah onun ge\u00e7mi\u015f ve gelecek hatalar\u0131n\u0131 affetmi\u015ftir.[196]<\/a><\/p>\n\n\n\n

Allah (cc) Res\u00fbl\u00fc\u2019ne ilim ve hikmet vermi\u015f,[197]<\/a> isr\u00e2 ve mi\u02bbr\u00e2c lutfetmi\u015f ve hi\u00e7 \u015f\u00fcphesiz o, Rabbinin \u00e2yetlerinden en b\u00fcy\u00fc\u011f\u00fcn\u00fc g\u00f6rm\u00fc\u015ft\u00fcr.[198]<\/a> Kendisine, \u00f6v\u00fclm\u00fc\u015f ve y\u00fcce bir makama y\u00fckseltilece\u011fi m\u00fcjdelenmi\u015ftir.[199]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, di\u011fer peygamberlere isimleriyle hitap ederken Res\u00fbl-i Ekrem\u2019e \u201cEy Neb\u00ee\u201d, \u201cEy Res\u00fbl\u201d gibi y\u00fcceltici bir \u00fcslupla hitap etmi\u015ftir.[200]<\/a> \u0130bn-i Abb\u00e2s (ra): \u201cResul\u00fcn \u00e7a\u011fr\u0131s\u0131n\u0131 aran\u0131zda, birinizin di\u011ferini \u00e7a\u011f\u0131rmas\u0131 gibi g\u00f6rmeyin\u201d<\/em>[201]<\/a> <\/strong>\u00e2yet-i ker\u00eemesi hakk\u0131nda \u015f\u00f6yle demi\u015ftir: \u201c\u0130nsanlar, Allah Ras\u00fbl\u00fc\u2019ne, \u00abY\u00e2 Muhammed, Ey Eb\u00fc\u2019l-K\u00e2s\u0131m\u00bb diye hitap ediyorlard\u0131. Allah Te\u00e2l\u00e2, Neb\u00eesi\u2019nin \u015ferefini y\u00fcceltmek i\u00e7in onlara b\u00f6yle hitap etmeyi yasaklad\u0131. Bundan sonra insanlar, \u00abY\u00e2 Nebiyyall\u00e2h, ya Ras\u00fblallah!\u00bb diye hitap ettiler.\u201d[202]<\/a><\/p>\n\n\n\n

Allah Kur\u2019\u00e2n\u2019da onun \u201cMuhammed\u201d ve \u201cAhmed\u201d isimlerini anarak el\u00e7isi oldu\u011funu tescillemi\u015ftir.[203]<\/a> Peygamberleri ve kullar\u0131 i\u00e7inde sadece onun \u00f6mr\u00fcne yemin etmi\u015ftir ki bu onun \u015ferefinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve Allah kat\u0131ndaki makam\u0131n\u0131n y\u00fcceli\u011fini g\u00f6stermektedir.[204]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, insanlara, Res\u00fbl\u00fc\u2019ne kar\u015f\u0131 son derece sayg\u0131l\u0131 ve samim\u00ee davranmalar\u0131n\u0131, onun yan\u0131nda seslerini y\u00fckseltmemelerini emretmi\u015ftir.[205]<\/a><\/p>\n\n\n\n

Muhammed (as) Kur\u2019\u00e2n\u2019da, \u201cetraf\u0131n\u0131 ayd\u0131nlatan bir \u0131\u015f\u0131k\u201d, \u201cn\u00fbr\u201d, \u201crahmet\u201d, \u201caz\u00eez\u201d, \u201cra\u00fbf\u201d, \u201crah\u00eem\u201d gibi g\u00fczel vas\u0131flarla methedilmi\u015ftir.[206]<\/a><\/p>\n\n\n\n

O, hayat\u0131nda baz\u0131 h\u00e2rikul\u00e2de h\u00e2diseler ve mucizeler ya\u015fam\u0131\u015ft\u0131r.[207]<\/a><\/p>\n\n\n\n

\u00d6nceki kavimler helak edildi\u011fi halde Muhammed (as) kavminin i\u00e7inde bulundu\u011fu m\u00fcddet\u00e7e onlara d\u00fcnyev\u00ee bir azap g\u00f6nderilmemi\u015ftir.[208]<\/a> Onun \u00fcmmeti, gerekli \u015fartlar\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ve \u00fczerine d\u00fc\u015feni yerine getirdi\u011fi m\u00fcddet\u00e7e en hay\u0131rl\u0131 \u00fcmmettir ve b\u00fct\u00fcn insanlara \u015fahit k\u0131l\u0131nm\u0131\u015ft\u0131r.[209]<\/a> K\u0131yamet g\u00fcn\u00fc peygamberlerin \u00fcmmetlerine tebli\u011fde bulundu\u011funa \u015fahitlik edeceklerdir. Muhammed (as) da \u00fcmmeti hakk\u0131nda \u015fahitlik yapacakt\u0131r.[210]<\/a> Son \u00fcmmet olmas\u0131na ra\u011fmen ilk defa hesaba \u00e7ekilecek, abdest uzuvlar\u0131 nur gibi parlayacakt\u0131r. Allah\u2019\u0131n onlara ihsan etti\u011fi lutuflar\u0131 g\u00f6ren di\u011fer \u00fcmmetler \u00fcmmet-i Muhammed\u2019e g\u0131ptayla bakacak ve \u201cNeredeyse bu \u00fcmmetin hepsi enbiy\u00e2 olayazm\u0131\u015f\u201d diyeceklerdir.[211]<\/a><\/p>\n\n\n\n

Allah\u2019\u0131n ona \u00e2hirette \u015fefaat hakk\u0131 vermesi de onun Allah kat\u0131ndaki de\u011ferini g\u00f6stermektedir.[212]<\/a> Res\u00fblullah (sas) bir hadisinde \u015f\u00f6yle buyurmu\u015ftur: \u201cBenden evvel hi\u00e7 kimseye verilmeyen be\u015f \u015fey bana ihs\u00e2n edildi:<\/em><\/p>\n\n\n\n

1. Bir ayl\u0131k yola kadar (d\u00fc\u015fmanlar\u0131m\u0131n kalbine) korku salmakla yard\u0131m edildim.<\/em><\/p>\n\n\n\n

2. Yery\u00fcz\u00fc bana namazg\u00e2h ve temizlik v\u00e2s\u0131tas\u0131 k\u0131l\u0131nd\u0131. Onun i\u00e7in \u00fcmmetimden birine namaz vakti nerede gelirse hemen orac\u0131kta namaz\u0131n\u0131 k\u0131l\u0131versin!<\/em><\/p>\n\n\n\n

3. Ganimetler bana hel\u00e2l k\u0131l\u0131nd\u0131. H\u00e2lbuki benden evvel kimseye hel\u00e2l edilmemi\u015ftir.<\/em><\/p>\n\n\n\n

4. Bana \u015fef\u00e2at verildi.<\/em><\/p>\n\n\n\n

5. Benden evvel her neb\u00ee, husus\u00ee olarak kendi kavmine g\u00f6nderilirken ben um\u00fbm\u00ee olarak b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderildim.\u201d<\/em>[213]<\/a><\/em><\/p>\n\n\n\n

RES\u00dbLULLAH\u2019A UYMAK \u0130MANIN GERE\u011e\u0130D\u0130R<\/h4>\n\n\n\n

\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0640\u0639\u0650 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0637\u064e\u0627\u0639\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e\u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u0670\u0649 \u0641\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u062d\u064e\u0641\u06ea\u064a\u0638\u0627\u064b\u06dc<\/p>\n\n\n\n

\u201cRes\u00fblullah\u2019a itaat eden Allah\u2019a itaat etmi\u015f olur, y\u00fcz \u00e7evirenlere gelince seni onlara bek\u00e7i olarak g\u00f6ndermedik.\u201d (Nis\u00e2 4\/80)<\/p>\n\n\n\n

\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0640\u0639\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0645\u064e\u0639\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u064e\u0646\u0652\u0639\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0651\u06ea\u0646\u064e \u0648\u064e\u0627\u0644\u0635\u0650\u0651\u062f\u0651\u06ea\u064a\u0642\u06ea\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0634\u064f\u0651\u0647\u064e\u062f\u064e\u0653\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0635\u064e\u0651\u0627\u0644\u0650\u062d\u06ea\u064a\u0646\u064e\u06da \u0648\u064e\u062d\u064e\u0633\u064f\u0646\u064e \u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0631\u064e\u0641\u06ea\u064a\u0642\u0627\u064b\u06dc<\/p>\n\n\n\n

\u201cKim Allah\u2019a ve peygambere itaat ederse i\u015fte onlar, Allah\u2019\u0131n kendilerine lutuflarda bulundu\u011fu peygamberler, s\u0131dd\u0131klar, \u015fehidler ve s\u00e2lih ki\u015filerle beraberdirler; bunlar ne g\u00fczel arkada\u015flard\u0131r!\u201d (Nis\u00e2 4\/69)<\/p>\n\n\n\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u06ea\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652\u06dc \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u06ea\u064a\u0645\u064c \ufd3f\u0663\u0661\ufd3e \u0642\u064f\u0644\u0652 \u0627\u064e\u0637\u06ea\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e\u06da \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 \u0641\u064e\u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u064f\u0651 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u06ea\u064a\u0646\u064e \ufd3f\u0663\u0662\ufd3e<\/p>\n\n\n\n

\u201cDe ki: \u201cE\u011fer Allah\u2019\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131, \u00e7ok esirgeyicidir (Gaf\u00fbr<\/em> ve Rah\u00eem<\/em>).\u201d De ki: \u201cAllah\u2019a ve Res\u00fble itaat edin.\u201d E\u011fer y\u00fcz \u00e7evirirlerse bilsinler ki Allah k\u00e2firleri sevmez.\u201d (\u00c2l-i \u0130mr\u00e2n 3\/31-32)<\/p>\n\n\n\n

\u0648\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u0644\u0650\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064d \u0648\u064e\u0644\u064e\u0627 \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0629\u064d \u0627\u0650\u0630\u064e\u0627 \u0642\u064e\u0636\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064f\u0647\u064f\u0653 \u0627\u064e\u0645\u0652\u0631\u0627\u064b \u0627\u064e\u0646\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062e\u0650\u064a\u064e\u0631\u064e\u0629\u064f \u0645\u0650\u0646\u0652 \u0627\u064e\u0645\u0652\u0631\u0650\u0647\u0650\u0645\u0652\u06dc \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0635\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064e\u0647\u064f \u0641\u064e\u0642\u064e\u062f\u0652 \u0636\u064e\u0644\u064e\u0651 \u0636\u064e\u0644\u064e\u0627\u0644\u0627\u064b \u0645\u064f\u0628\u06ea\u064a\u0646\u0627\u064b \ufd3f\u0663\u0666\ufd3e<\/p>\n\n\n\n

\u201cBir m\u00fcmin erkek veya bir m\u00fcmin kad\u0131n\u0131n, Allah ve Res\u00fbl\u00fc bir emir ve h\u00fck\u00fcm verdiklerinde art\u0131k i\u015flerinde bundan ba\u015fkas\u0131n\u0131 se\u00e7me haklar\u0131 olamaz. Allah\u2019\u0131n ve Res\u00fbl\u00fcn\u00fcn emrine itaat etmeyenler do\u011fru yoldan a\u00e7\u0131k\u00e7a sapm\u0131\u015flard\u0131r.\u201d (Ahz\u00e2b 33\/36)<\/p>\n\n\n\n

Bir g\u00fcn Muhammed (sas) uyurken yan\u0131na bir grup melek geldi ve birbirlerine \u201cBu arkada\u015f\u0131n\u0131z i\u00e7in bir temsil var, haydi onun i\u00e7in bir benzetme yap\u0131n\u0131z\u201d dediler. Bir melek \u201cAma o uyuyor\u201d dedi. Di\u011feri \u201cG\u00f6z\u00fc uyuyor ama kalbi uyan\u0131k\u201d dedi. Di\u011ferleri \u201conun misali \u015f\u00f6yledir\u201d dediler: Bir Sultan g\u00fczel bir saray yapt\u0131r\u0131r ve orada m\u00fckellef bir ziyafet haz\u0131rlat\u0131r. Sonra el\u00e7isini g\u00f6ndererek halk\u0131n\u0131 bu sofraya davet ettirir. El\u00e7iye uyup saraya gelen insanlar hem o ziyafetten istifade eder hem de Sultan\u2019\u0131 raz\u0131 ederler. El\u00e7iye uymayanlar ise saraya gelmezler ve sofradan da yiyemezler. \u00dcstelik Sultan da davetine icabet etmedikleri i\u00e7in onlara \u00f6fkelenir. Bu misali veren melekler pe\u015finden onu \u015f\u00f6yle yorumlad\u0131lar: Sultan Allah\u2019t\u0131r, yap\u0131lan saray \u0130sl\u00e2m, i\u00e7indeki ziyafet sofras\u0131 cennet, el\u00e7i de Muhammed (as)\u2019d\u0131r. Ona itaat eden Allah\u2019a itaat etmi\u015f olur, ona isyan eden Allah\u2019a isyan etmi\u015f olur.[214]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sav) din\u00ee, siyas\u00ee ve asker\u00ee bir otorite idi. Etraf\u0131nda toplan\u0131lacak, kendisine hicret edilecek merkez insan idi. M\u00fcsl\u00fcmanlar bilhassa dinle ilgili bilgileri ondan sorup \u00f6\u011freniyorlard\u0131. Zira o, din\u00ee ilimlerin ikinci kayna\u011f\u0131 k\u0131l\u0131nm\u0131\u015ft\u0131r.[215]<\/a> Bu sebeple bir kimse Allah Res\u00fbl\u00fc\u2019n\u00fcn verdi\u011fi h\u00fckm\u00fc teredd\u00fct etmeden g\u00f6n\u00fclden kabullenmedik\u00e7e iman etmi\u015f say\u0131lmaz.[216]<\/a> Nis\u00e2 s\u00fbresinde \u015f\u00f6yle buyrulur: \u201cBiz her bir peygamberi, Allah\u2019\u0131n izniyle, ancak kendisine itaat edilmesi i\u00e7in g\u00f6nderdik. E\u011fer onlar kendilerine k\u00f6t\u00fcl\u00fck ettiklerinde sana gelseler de Allah\u2019tan ba\u011f\u0131\u015flanmay\u0131 dileselerdi, peygamber de onlar i\u00e7in ma\u011ffiret dileseydi, elbette Allah\u2019\u0131 ziyadesiyle affedici ve esirgeyici bulurlard\u0131. Hay\u0131r, Rabbine andolsun ki, aralar\u0131nda \u00e7\u0131kan anla\u015fmazl\u0131k hususunda seni hakem k\u0131l\u0131p sonra da verdi\u011fin h\u00fck\u00fcmden i\u00e7lerinde hi\u00e7bir s\u0131k\u0131nt\u0131 duymaks\u0131z\u0131n onu kabullenmedik\u00e7e ve boyun e\u011fip teslim olmad\u0131k\u00e7a iman etmi\u015f olmazlar.\u201d<\/em>[217]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas)\u2019in s\u00fcnnetine uymak, Allah\u2019\u0131 sevmenin bir gere\u011fidir. Zemah\u015fer\u00ee\u2019nin (\u00f6. 538\/1144) dedi\u011fi gibi \u201cAllah\u2019\u0131 sevdi\u011fini iddia edip de O\u2019nun Res\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetine muhalefet eden kimse yalanc\u0131d\u0131r, Allah\u2019\u0131n kitab\u0131 onu yalanlamaktad\u0131r.\u201d[218]<\/a><\/p>\n\n\n\n

Allah Res\u00fbl\u00fc\u2019ne itaat edenler b\u00fcy\u00fck bir kazan\u00e7 elde etmi\u015f olurlar. Bu kendileri i\u00e7in daha hay\u0131rl\u0131 ve daha sa\u011flam olur. B\u00f6ylece felaha, rahmete ve ma\u011ffirete erer, b\u00fcy\u00fck bir kazan\u00e7 elde ederler. Onlar k\u0131yamet g\u00fcn\u00fc rezil olmaz ve altlar\u0131ndan \u0131rmaklar akan ebed\u00ee cennetlere girerler.[219]<\/a> Onlar\u0131n elde edece\u011fi hay\u0131rlar\u0131n bir k\u0131sm\u0131 \u00e2yette \u015f\u00f6yle haber verilir: \u201cKim Allah\u2019a ve Res\u00fbl\u2019e itaat ederse i\u015fte onlar, Allah\u2019\u0131n kendilerine l\u00fctuflarda bulundu\u011fu peygamberler, s\u0131dd\u00eekler, \u015fehidler ve salih ki\u015filerle beraberdir. Bunlar ne g\u00fczel arkada\u015ft\u0131r! Bu l\u00fctuf Allah\u2019tand\u0131r. Bilen olarak Allah yeter.\u201d<\/em>[220]<\/a>Bu \u00e2yete g\u00f6re bir m\u00fcmin cennette peygamberler, s\u0131dd\u00eekler, \u015fehidler ve salihler derecesinde olmasa bile onlar\u0131 ziyaret etmek veya g\u00f6rmek istedi\u011finde kendilerine kolayca ula\u015fabilecektir.[221]<\/a><\/p>\n\n\n\n

Muhammed (as)\u2019a kar\u015f\u0131 gelen ve eziyet edenler ise a\u00e7\u0131k bir sap\u0131kl\u0131\u011fa d\u00fc\u015fer, d\u00fcnyada ve \u00e2hirette rezil olur, al\u00e7alt\u0131l\u0131r, en a\u015fa\u011f\u0131lar\u0131n aras\u0131na girerler. Bununla da kalmaz Allah\u2019\u0131n l\u00e2netine u\u011frar, ba\u015flar\u0131na s\u0131k\u0131nt\u0131lar gelir, amelleri bo\u015fa gider. Bunlar Allah taraf\u0131ndan \u015fiddetle cezaland\u0131r\u0131l\u0131r, b\u00fcy\u00fck, \u015fiddetli ve al\u00e7alt\u0131c\u0131 bir azaba m\u00e2ruz kal\u0131r ve ebed\u00ee cehenneme at\u0131l\u0131rlar.[222]<\/a> Cehennemi g\u00f6r\u00fcnce Res\u00fbl\u2019\u00fcn yoluna uymay\u0131p ba\u015fkalar\u0131n\u0131 dost edindikleri i\u00e7in son derece pi\u015fman olurlar. \u201cO g\u00fcn, zalim kimse (pi\u015fmanl\u0131ktan) ellerini \u0131s\u0131r\u0131p \u015f\u00f6yle der: Ke\u015fke o peygamberle birlikte bir yol tutsayd\u0131m! Yaz\u0131k bana! Ke\u015fke falancay\u0131 (b\u00e2t\u0131l yolcusunu) dost edinmeseydim! \u00c7\u00fcnk\u00fc zikir (Kur\u2019\u00e2n) bana gelmi\u015fken o, hakikaten beni ondan sapt\u0131rd\u0131. \u015eeytan insan\u0131 (u\u00e7uruma s\u00fcr\u00fckler, sonra) y\u00fcz\u00fcst\u00fc b\u0131rak\u0131p rezil r\u00fcsvay eder.\u201d<\/em>[223]<\/a>O g\u00fcn ink\u00e2rc\u0131lar b\u00fcy\u00fck korkular ya\u015far ve yer yar\u0131l\u0131p i\u00e7ine girmek, hayvanlar gibi toprak olmak isterler.[224]<\/a> Res\u00fbl de, getirdi\u011fi Kit\u00e2b\u2019a uymayanlardan \u015fik\u00e2yet\u00e7i olur.[225]<\/a> Kur\u2019\u00e2n\u2019a iman etmeyenler, okunurken dinlemeyip g\u00fcr\u00fclt\u00fc yapanlar, Kur\u2019\u00e2n\u2019\u0131 okuyup ezberlemeyen ve ilimlerini \u00f6\u011frenmeyenler, \u00e2yetleri \u00fczerinde tedebb\u00fcr etmeyen ve manalar\u0131n\u0131 anlamaya \u00e7al\u0131\u015fmayanlar, onunla amel etmeyen, emirlerine ve nehiylerine uymayanlar, Kur\u2019\u00e2n\u2019\u0131 b\u0131rak\u0131p \u015fiir, \u015fark\u0131, t\u00fcrk\u00fc, e\u011flence, ba\u015fkalar\u0131na ait s\u00f6z ve ba\u015fkalar\u0131ndan al\u0131nan yollara y\u00f6nelenler bu \u015fik\u00e2yetin kapsam\u0131na girenler olacakt\u0131r.[226]<\/sup><\/a><\/p>\n\n\n\n

M\u00fcminler, Res\u00fblullah (sas)\u2019\u0131 kendi canlar\u0131ndan daha \u00e7ok sevmelidirler.[227]<\/a> Nitekim bir \u00e2yette \u201cMedine ahalisi ve \u00e7evresinde bulunan bedev\u00eeler Res\u00fblullah\u2019a kat\u0131lmaktan geri kalamaz ve onu b\u0131rak\u0131p kendi canlar\u0131n\u0131n derdine d\u00fc\u015femezler\u201d<\/em> denilmi\u015ftir.[228]<\/a> Onu her \u015feyden \u00e7ok sevmeyenler tehdit edilmi\u015flerdir: \u201cDe ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz, e\u015fleriniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, durgunlu\u011fa u\u011framas\u0131ndan endi\u015fe etti\u011finiz ticaretiniz ve ho\u015fland\u0131\u011f\u0131n\u0131z meskenler size Allah\u2019tan, peygamberinden ve O\u2019nun yolunda cihaddan daha sevimli ise, art\u0131k Allah buyru\u011funu (k\u0131yameti) ger\u00e7ekle\u015ftirinceye kadar bekleyin. Allah g\u00fcnaha saplanm\u0131\u015f kimseleri hidayete erdirmez.\u201d<\/em>[229]<\/a>M\u00fcsl\u00fcmanlar herkesten \u00e7ok Allah\u2019\u0131 ve Res\u00fbl\u00fc\u2019n\u00fc sevmeli, onlara itaat etmeli, onlar\u0131n r\u0131zas\u0131n\u0131 elde etmek i\u00e7in ko\u015fmal\u0131d\u0131rlar.[230]<\/a><\/p>\n\n\n\n

Bir m\u00fcmin, en yak\u0131n\u0131 bile olsa Allah Res\u00fbl\u00fc\u2019ne d\u00fc\u015fmanl\u0131k eden birini sevemez.[231]<\/a> Din konusunda ger\u00e7ekten onlara muvafakat edemez, onlara s\u0131r veremez ve itaat edemez.[232]<\/a><\/p>\n\n\n\n

ALLAH\u2019IN EL\u00c7\u0130S\u0130 EN G\u00dcZEL \u00d6RNEKT\u0130R<\/h4>\n\n\n\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0627\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0641\u06ea\u064a \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u064f\u0633\u0652\u0648\u064e\u0629\u064c \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064c \u0644\u0650\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0631\u0652\u062c\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0627\u0670\u062e\u0650\u0631\u064e \u0648\u064e\u0630\u064e\u0643\u064e\u0631\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0643\u064e\u062b\u06ea\u064a\u0631\u0627\u064b\u06dc<\/p>\n\n\n\n

\u201c\u0130\u00e7inizden Allah\u2019\u0131n lutfuna ve \u00e2hiret g\u00fcn\u00fcne umut ba\u011flayanlar, Allah\u2019\u0131 \u00e7ok\u00e7a ananlar i\u00e7in hi\u00e7 \u015f\u00fcphe yok ki, Res\u00fblullah\u2019ta g\u00fczel bir \u00f6rneklik vard\u0131r.\u201d (Ahz\u00e2b 33\/21)<\/p>\n\n\n\n

\u0648\u064e\u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0644\u064e\u0639\u064e\u0644\u0670\u0649 \u062e\u064f\u0644\u064f\u0642\u064d \u0639\u064e\u0638\u06ea\u064a\u0645\u064d<\/p>\n\n\n\n

\u201cSen elbette \u00fcst\u00fcn bir ahl\u00e2ka sahipsin.\u201d (Kalem 68\/4)<\/p>\n\n\n\n

Muhammed (as) insanlara \u00f6rnek olarak g\u00f6nderilmi\u015ftir. \u0130nsanlar onun b\u00fct\u00fcn s\u00f6zlerini, fiillerini ve hallerini kendilerine \u00f6rnek almal\u0131d\u0131rlar.[233]<\/a> Allah (cc) Muhammed (as)\u2019\u0131n m\u00fcminler i\u00e7in en g\u00fczel \u00f6rnek oldu\u011funu bildirerek, \u201c\u0130\u00e7inizden Allah\u2019\u0131n lutfuna ve \u00e2hiret g\u00fcn\u00fcne umut ba\u011flayanlar, Allah\u2019\u0131 \u00e7ok\u00e7a ananlar i\u00e7in hi\u00e7 \u015f\u00fcphe yok ki, Res\u00fblullah\u2019ta g\u00fczel bir \u00f6rneklik vard\u0131r\u201d<\/em> buyurmaktad\u0131r.[234]<\/a> Sadece ona has baz\u0131 h\u00fck\u00fcmler olmakla birlikte,[235]<\/a> Allah Te\u00e2l\u00e2, herkesi ilgilendiren konularda insanlar\u0131n Res\u00fbl\u00fc\u2019ne ve getirdi\u011fi dine uymalar\u0131n\u0131 ve itaat etmelerini istemi\u015ftir. Azaptan kurtulup Allah\u2019\u0131n rahmetine ve r\u0131zas\u0131na ula\u015fman\u0131n ancak Allah\u2019a ve Res\u00fbl\u00fc\u2019ne itaat etmekle m\u00fcmk\u00fcn oldu\u011funu vurgulam\u0131\u015ft\u0131r.[236]<\/a><\/p>\n\n\n\n

Muhammed (as), Allah\u2019\u0131n dinine yard\u0131m etmek i\u00e7in g\u00f6sterdi\u011fi gayret, yapt\u0131\u011f\u0131 fedak\u00e2rl\u0131klar, \u00e7ekti\u011fi s\u0131k\u0131nt\u0131 ve me\u015fakkatlere sabretmesi, Allah\u2019tan yard\u0131m istemesi gibi hususlarda k\u0131yamete kadar gelecek b\u00fct\u00fcn \u00fcmmetine \u00f6rnek g\u00f6sterilmi\u015ftir. Dolay\u0131s\u0131yla ondan \u00f6nce kendilerini d\u00fc\u015f\u00fcnenler ve bu t\u00fcr faaliyetlerden geri kalanlar azarlanmay\u0131 hak ederler.[237]<\/a><\/p>\n\n\n\n

O, ibadetler konusunda da ashab\u0131na \u00f6rnek olmu\u015ftur. Ona vahiy geldikten hemen sonra gece namaz\u0131 emredilmi\u015fti. O geceleri uzun uzun namaz k\u0131l\u0131p kendisine gelen vahiyleri okuyarak peygamberlik vazifesine haz\u0131rlan\u0131yor ve m\u00e2nen kuvvet kazan\u0131yordu. Ashab\u0131 da onunla birlikte gece ibadetlerine sab\u0131rla devam ettiler.[238]<\/a> Tehecc\u00fcd namaz\u0131 ona \u00f6zel bir farz idi. Bu sayede \u00f6v\u00fclm\u00fc\u015f bir makama y\u00fckseltilmi\u015fti. Ancak ashab\u0131 da onunla birlikte bu namaza devam ederek m\u00e2nen y\u00fcksek makamlar elde ettiler.[239]<\/a><\/p>\n\n\n\n

Bir m\u00fcddet sonra ona, g\u00fcn\u00fcn muhtelif vakitlerinde namaz k\u0131lmas\u0131 da emredildi.[240]<\/a> Kendisine verilen bitip t\u00fckenmez nimetlere kar\u015f\u0131 Rabbi i\u00e7in namaz k\u0131l\u0131p kurban kesmesi istendi. Yani b\u00fct\u00fcn ibadetlerini ihl\u00e2sla sadece Allah\u2019a yapmas\u0131 emredildi.[241]<\/a> O, farz namazlar\u0131n\u0131 hep mescidde k\u0131ld\u0131. Ash\u00e2b\u0131 da ona uyarak namaz\u0131 cemaatle camide k\u0131lmaya \u00f6nem verdiler.[242]<\/a> Onun ailesine de namaz k\u0131lma, zek\u00e2t verme ve Allah\u2019a itaat hususunda \u00e7ok dikkatli olmalar\u0131 emredildi.[243]<\/a><\/p>\n\n\n\n

Muhammed (as) g\u00fczel ahl\u00e2k\u0131n zirvesinde idi. Kur\u2019\u00e2n\u2019\u0131n ahl\u00e2k ve edebine b\u00fcr\u00fcnm\u00fc\u015ft\u00fc.[244]<\/a> Nitekim Hz. \u00c2i\u015fe, Peygamberimizin ahl\u00e2k\u0131n\u0131 soran bir ki\u015fiye \u201cSen Kur\u2019\u00e2n okumuyor musun?\u201d diye sorduktan sonra, \u201cOnun ahl\u00e2k\u0131 Kur\u2019\u00e2n idi\u201d demi\u015ftir.[245]<\/a> Yezid bin Babnus \u015f\u00f6yle anlat\u0131r: Hz. \u00c2i\u015fe\u2019ye:<\/p>\n\n\n\n

\u201c\u2013Ey m\u00fcminlerin annesi! Res\u00fblullah\u2019\u0131n ahl\u00e2k\u0131 nas\u0131ld\u0131?\u201d diye sorduk. O da:<\/p>\n\n\n\n

\u201c\u2013Res\u00fblullah\u2019\u0131n ahl\u00e2k\u0131 Kur\u2019\u00e2n idi\u201d diye cevap verdi. Sonra da:<\/p>\n\n\n\n

\u201c\u2013M\u00fcmin\u00fbn s\u00fbresini okuyor musun? \u201cM\u00fcminler fel\u00e2ha erdiler\u201d<\/strong> \u00e2yetinden ba\u015fla ve oku!\u201d dedi. Onuncu \u00e2yete gelince \u00c2i\u015fe (ra):<\/p>\n\n\n\n

\u201c\u2013Res\u00fblullah\u2019\u0131n ahlak\u0131 i\u015fte b\u00f6yle idi\u201d dedi.[246]<\/a><\/p>\n\n\n\n

Nebiyy-i Ekrem Efendimiz, \u201cBen g\u00fczel ahl\u00e2k\u0131 tamamlamak \u00fczere g\u00f6nderildim\u201d buyurmu\u015ftu.[247]<\/a> Bu sebeple hangi g\u00fczel huydan bahsedilse, onda en b\u00fcy\u00fck pay mutlaka Neb\u00ee (sas)\u2019indir.[248]<\/a><\/p>\n\n\n\n

Muhammed (as) \u015fefk\u00e2t ve merhamet sahibiydi. Ash\u00e2b\u0131na \u00e7ok d\u00fc\u015fk\u00fcnd\u00fc. Onlar\u0131n s\u0131k\u0131nt\u0131ya d\u00fc\u015fmelerini, ho\u015flanmad\u0131klar\u0131 \u015feylerle kar\u015f\u0131la\u015fmalar\u0131n\u0131 ve eziyet \u00e7ekmelerini hi\u00e7 istemezdi. Yanl\u0131\u015f yoldan d\u00f6nerek hak yola gelmelerini \u00e7ok arzu ederdi. Onlara olan bu merhamet ve \u015fefkati sebebiyle kendilerine hep yumu\u015fak davrand\u0131, kaba ve kat\u0131 kalpli olmad\u0131.[249]<\/a> Onlara en g\u00fczel ahl\u00e2kla muamele etti. \u015eahs\u0131na yap\u0131lan eziyetlere tahamm\u00fcl g\u00f6sterdi, hata edenleri ve c\u00fcr\u00fcm i\u015fleyenleri affetti. Onlara m\u00fcsamaha ile davrand\u0131, kendisine yap\u0131lan k\u00f6t\u00fcl\u00fcklere ayn\u0131s\u0131yla mukabele etmedi. Hatta onlar i\u00e7in dua etti, Allah\u2019tan ma\u011ffiret edilmelerini istedi. \u00c7\u00fcnk\u00fc onun duas\u0131 m\u00fcminler i\u00e7in bir rahmet ve huzur kayna\u011f\u0131 idi. Bu sebeple insanlar onun etraf\u0131na toplanarak yolunu takip ettiler. Aksine davranarak onlara \u00f6fkelenseydi ve kat\u0131 davransayd\u0131 yan\u0131ndan ayr\u0131l\u0131p gider, ne kendisine ne de getirdi\u011fi \u201crahmet\u201de tabi olurlard\u0131.[250]<\/a> \u015eu a\u00e7\u0131kt\u0131r ki yumu\u015fak s\u00f6z, kaba ve ha\u015fin s\u00f6ze g\u00f6re kalbe daha \u00e7ok n\u00fcf\u00fbz eder. Daha \u00e7abuk icabet g\u00f6r\u00fcr ve iste\u011fin yerine gelmesini daha fazla sa\u011flar.[251]<\/a> Res\u00fblullah (sas) kendisinden sonra gelecek olan m\u00fcminlere kar\u015f\u0131 da \u00e7ok \u015fefkat ve merhamet sahibiydi.[252]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, Res\u00fbl\u00fc\u2019ne, b\u00fct\u00fcn m\u00fcminler i\u00e7in dua ve isti\u011ffar etmesini emretti, o da \u00f6yle yapt\u0131.[253]<\/a> M\u00fcminlerin birbirlerine, Rablerine ve Res\u00fblullah\u2019a kar\u015f\u0131 yapt\u0131klar\u0131 hatalar\u0131n aff\u0131n\u0131 istedi. Onlar\u0131 cezaland\u0131rmad\u0131 ve kendilerinden \u00f6\u00e7 almad\u0131.[254]<\/a> Di\u011fer peygamberler de ayn\u0131 \u015fekilde b\u00fct\u00fcn m\u00fcminler i\u00e7in isti\u011ffar etmi\u015flerdi.[255]<\/a> M\u00fcminlerin de onlar\u0131 \u00f6rnek alarak kad\u0131n-erkek b\u00fct\u00fcn m\u00fcmin karde\u015fleri i\u00e7in isti\u011ffar etmeleri[256]<\/a>, birbirlerini affedip, \u00f6\u00e7 almak i\u00e7in \u00e7al\u0131\u015fmamalar\u0131 gerekir.[257]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, onun asla h\u0131yanette bulunmayaca\u011f\u0131n\u0131[258]<\/a> ve h\u00fck\u00fcm verirken zul\u00fcm etmeyece\u011fini[259]<\/a> bildirdi. B\u00f6ylece h\u0131yanetin peygamberlerin ahl\u00e2k\u0131ndan olmad\u0131\u011f\u0131n\u0131 beyan ederek kullar\u0131n\u0131 da ondan sak\u0131nd\u0131rd\u0131 ve onlara el\u00e7isinin s\u00fcnnetine uymalar\u0131n\u0131 emretti.[260]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas) son derece cesur idi. Allah\u2019tan ba\u015fka kimseden korkmazd\u0131. Sava\u015flar\u0131n en zor anlar\u0131nda bile hi\u00e7 teredd\u00fct etmeden d\u00fc\u015fman \u00fczerine y\u00fcr\u00fcr, korkuya kap\u0131lan arkada\u015flar\u0131na cesaret ve m\u00fcjdeler verirdi.[261]<\/a><\/p>\n\n\n\n

O, s\u00f6z\u00fcn en g\u00fczelini s\u00f6yler ve \u00fcmmetinin de b\u00f6yle yapmas\u0131n\u0131 tavsiye ederdi. Tart\u0131\u015fmak gerekti\u011finde bile r\u0131fkla ve yumu\u015fakl\u0131kla konu\u015fur, kar\u015f\u0131s\u0131ndakine en g\u00fczel \u015fekilde hitap ederdi.[262]<\/a><\/p>\n\n\n\n

Son derece affediciydi. Kendisine bir k\u00f6t\u00fcl\u00fck yap\u0131ld\u0131\u011f\u0131nda ona misliyle mukabele etmez, sabr\u0131 ve aff\u0131 tercih eder, ihsanda bulunurdu.[263]<\/a><\/p>\n\n\n\n

MUHAMMED (as) B\u0130R KUMANDAN VE DEVLET BA\u015eKANIDIR<\/h4>\n\n\n\n

\u0648\u064e\u0627\u0650\u0630\u0652 \u063a\u064e\u062f\u064e\u0648\u0652\u062a\u064e \u0645\u0650\u0646\u0652 \u0627\u064e\u0647\u0652\u0644\u0650\u0643\u064e \u062a\u064f\u0628\u064e\u0648\u0650\u0651\u0626\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e \u0645\u064e\u0642\u064e\u0627\u0639\u0650\u062f\u064e \u0644\u0650\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u0650\u06dc \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0633\u064e\u0645\u06ea\u064a\u0639\u064c \u0639\u064e\u0644\u06ea\u064a\u0645\u064c\u06d9 \ufd3f\u0661\u0662\u0661\ufd3e<\/p>\n\n\n\n

\u201cHani sen sabah erkenden sava\u015fmak i\u00e7in M\u00fcminleri mevzilere yerle\u015ftirmek \u00fczere ailenden ayr\u0131lm\u0131\u015ft\u0131n. Allah her \u015feyi hakk\u0131yla i\u015fitendir, bilendir (Sem\u00ee\u02bb<\/em> ve Al\u00eem<\/em>).\u201d (\u00c2l-i \u0130mr\u00e2n 3\/121)<\/p>\n\n\n\n

Mekke d\u00f6neminde M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015fmanlar\u0131yla sava\u015fmas\u0131na izin verilmemi\u015fti.[264]<\/a> Onlar sadece namaz, infak, yard\u0131mla\u015fma, Allah\u2019a davet, M\u00fc\u015friklerin eziyetlerine sab\u0131r ve cahillerin yapt\u0131klar\u0131n\u0131 g\u00f6rmezden gelme gibi hususlarla emredilmi\u015flerdi.[265]<\/a> Akabe bey\u02bbatlar\u0131ndan sonra veya hicret esnas\u0131nda sava\u015fa izin verildi. Bir m\u00fcddet sonra da hi\u00e7bir m\u00fcsl\u00fcman\u0131n dini konusunda bask\u0131ya maruz kalmayaca\u011f\u0131 bir ortam olu\u015funcaya kadar d\u00fc\u015fmanla sava\u015fmalar\u0131 ve M\u00fcminleri de buna te\u015fvik etmeleri emredildi.[266]<\/a> Bu konuda ba\u015far\u0131l\u0131 olabilmeleri i\u00e7in d\u00fc\u015fmana kar\u015f\u0131 devaml\u0131 haz\u0131rl\u0131kl\u0131 olmalar\u0131 ve sava\u015f i\u00e7in g\u00fc\u00e7leri yetti\u011fi nispette kuvvet haz\u0131rlamalar\u0131 emredildi.[267]<\/a> Bundan sonra Res\u00fblullah (sas) ashab\u0131ndan d\u00fczenli birlikler ve ordular kurar, bazen kendisi ba\u015f\u0131na ge\u00e7er, bazen de bu konuda mahir olan bir sahab\u00eeyi komutan tayin ederdi. Ordusunu g\u00fczelce te\u00e7hiz edip d\u00fczenler, sonra da Rabbine dua ederek yard\u0131m isterdi.[268]<\/a> \u00d6ncelikle Mekkelileri ekonomik olarak s\u0131k\u0131\u015ft\u0131r\u0131p teslim olmaya zorlamak i\u00e7in Kurey\u015f kervanlar\u0131n\u0131n yolunu kesmeye ba\u015flad\u0131.[269]<\/a> Abdullah b. Cah\u015f\u2019\u0131 (\u00f6. 3\/624) onlar\u0131 g\u00f6zleyip tarassut etmek ve haberlerini getirmek \u00fczere Mekke ve T\u00e2if aras\u0131ndaki Nahle\u2019ye g\u00f6nderdi.[270]<\/a> Civar kabilelere de seferler d\u00fczenledi.[271]<\/a> Anla\u015fmay\u0131 bozan ve Medine\u2019yi birlikte savunma s\u00f6z\u00fc vermi\u015fken d\u00fc\u015fman saf\u0131na ge\u00e7erek vatana ihanet eden Yahudi kabileleri ile tek tek hesapla\u015ft\u0131.[272]<\/a><\/p>\n\n\n\n

Hz. Peygamber (sas) ayn\u0131 zamanda devlet ba\u015fkan\u0131yd\u0131. \u0130ki Arap, \u00fc\u00e7 Yahudi kabilesi ve muhacirlerden olu\u015fan Medine \u015fehir devletini idare ediyordu. Sahip oldu\u011fu otoritenin bir neticesi olarak \u00e7ok b\u00fcy\u00fck bir tehlike potansiyeli ta\u015f\u0131yan bir grup daha t\u00fcremi\u015fti Medine\u2019de: M\u00fcn\u00e2f\u0131klar.[273]<\/a> Bu sebeple M\u00fcnaf\u0131klara ve Yahudilere aldanmamas\u0131 konusunda uyar\u0131ld\u0131. Onlar\u0131n i\u00e7y\u00fczleri ve d\u00fc\u015f\u00fcnceleri hakk\u0131nda kendisine bilgiler verildi. \u00d6zelliklerinden bahsedildi.[274]<\/a> D\u00fc\u015fmanlar\u0131n\u0131n d\u00fc\u015f\u00fcnce ve niyetleriyle ilgili haberler de geldi. Onlar\u0131n, dinlerine girinceye kadar M\u00fcsl\u00fcmanlardan asla raz\u0131 olmayacaklar\u0131 ve g\u00fc\u00e7leri yetse onlar\u0131 dinlerinden d\u00f6nd\u00fcr\u00fcnceye kadar sava\u015fmay\u0131 s\u00fcrd\u00fcrecekleri bildirildi.[275]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas) muhtelif kabilelerle anla\u015fmalar yapt\u0131, bar\u0131\u015fa \u00f6ncelik verdi. Ancak pek \u00e7ok defa gadre u\u011frad\u0131. Sava\u015fmamak ve d\u00fc\u015fmanlar\u0131na yard\u0131m etmemek \u00fczere sa\u011flam s\u00f6zler veren baz\u0131 kabileler, \u00f6zellikle de Yahudi kabileleri her defas\u0131nda anla\u015fmay\u0131 bozuyorlard\u0131.[276]<\/a> Bu sebeple Muhammed (as) baz\u0131 d\u00fc\u015fmanlar\u0131yla sava\u015fmak mecburiyetinde kald\u0131. \u00c7o\u011fu zaman zafer kazand\u0131, bazen de ashab\u0131yla birlikte imtihan edildiler. \u00c7e\u015fitli korkular ya\u015fad\u0131klar\u0131 gibi ganimet ve l\u00fctuflara da nail oldular.[277]<\/a> Allah (cc) bu zafer ve ma\u011flubiyetlerin hikmetini haber vererek onlar\u0131 kendilerini b\u0131rakmaktan sak\u0131nd\u0131rd\u0131 ve gayrete te\u015fvik etti: \u201cGev\u015feklik g\u00f6stermeyin, \u00fcz\u00fclmeyin; e\u011fer inanm\u0131\u015fsan\u0131z \u015f\u00fcphesiz en \u00fcst\u00fcn olan sizsiniz. E\u011fer siz (Uhud\u2019da) bir yara ald\u0131ysan\u0131z bilin ki o topluluk da benzeri bir yara alm\u0131\u015ft\u0131. Allah\u2019\u0131n ger\u00e7ek m\u00fcminleri ortaya \u00e7\u0131kars\u0131n ve u\u011frunda \u015fehitleri olsun diye o g\u00fcnleri biz insanlar aras\u0131nda d\u00f6nd\u00fcr\u00fcp duruyoruz. Allah, zalimleri sevmez. Bir de Allah, iman edenleri g\u00fcnahlardan ar\u0131nd\u0131rmak, k\u00e2firleri de yok etmek i\u00e7in b\u00f6yle yap\u0131yor. Yoksa Allah i\u00e7inizden cihad edenleri ortaya \u00e7\u0131karmadan ve sabredenleri belirlemeden cennete girece\u011finizi mi san\u0131yordunuz?\u201d<\/em>[278]<\/a> Bu imtihanlar\u0131n bir sebebi de ger\u00e7ek m\u00fcminlerle m\u00fcnaf\u0131klar\u0131 birbirinden ay\u0131r\u0131p ortaya \u00e7\u0131karmak ve herkese g\u00f6stermek idi.[279]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas)\u2019in sulh taraftar\u0131 oldu\u011funa en b\u00fcy\u00fck delil, Hudeybiye\u2019de M\u00fc\u015friklerin b\u00fct\u00fcn tahrik ve k\u0131\u015fk\u0131rtmalar\u0131na kar\u015f\u0131 g\u00f6sterdi\u011fi m\u00fcsamaha ve en sonunda yapt\u0131\u011f\u0131 bar\u0131\u015f anla\u015fmas\u0131d\u0131r. On y\u0131ll\u0131\u011f\u0131na yap\u0131lmas\u0131na ra\u011fmen ancak iki y\u0131l devam edebilen bu sulh esnas\u0131nda \u0130sl\u00e2m, Mekke\u2019de ve di\u011fer kabileler aras\u0131nda h\u0131zla yay\u0131lm\u0131\u015ft\u0131r. Zira emniyete kavu\u015fan insanlar birbirleriyle rahat\u00e7a konu\u015fup g\u00f6r\u00fc\u015febilmi\u015f, tart\u0131\u015fm\u0131\u015f ve daha rahat bir \u015fekilde \u0130sl\u00e2m\u2019\u0131 tan\u0131ma imk\u00e2n\u0131 bulmu\u015ftur. Bu iki sene i\u00e7inde m\u00fcsl\u00fcman olanlar, o g\u00fcne kadar on dokuz sene i\u00e7inde m\u00fcsl\u00fcman olanlardan kat kat fazla idi. Hudeybiye\u2019ye 1400 ki\u015fi gelmi\u015fken, iki sene sonra Mekke fethi i\u00e7in 10.000 ki\u015fi yola \u00e7\u0131km\u0131\u015ft\u0131. Bu sebeple ash\u00e2b-\u0131 kiram Hudeybiye Sulh\u00fc\u2019n\u00fc, en b\u00fcy\u00fck fetih kabul etmi\u015flerdir.[280]<\/a><\/p>\n\n\n\n

Bu anla\u015fmadan sonra Muhammed (as) \u00e7evresindeki krallara el\u00e7iler ve mektuplar g\u00f6nderdi. Onlar\u0131 \u0130sl\u00e2m\u2019a davet etti.[281]<\/a><\/p>\n\n\n\n

Allah Te\u00e2l\u00e2, sava\u015fta ve bar\u0131\u015fta Res\u00fbl\u00fc\u2019n\u00fc ve beraberindekileri korudu, onlara yard\u0131m etti ve kendilerini g\u00fczel nimetlerle r\u0131z\u0131kland\u0131rd\u0131.[282]<\/a> Bir \u00e2yette bu durum \u015f\u00f6yle hat\u0131rlat\u0131l\u0131r: \u201cBulundu\u011funuz yerde \u00f6nemsenmeyecek kadar az oldu\u011funuz, insanlar\u0131n sizi kap\u0131p g\u00f6t\u00fcrmelerinden korkar halde bulundu\u011funuz zaman\u0131 hat\u0131rlay\u0131n. O durumda Allah size s\u0131\u011f\u0131nacak yer verdi, yard\u0131m\u0131yla sizi destekledi, size g\u00fczel r\u0131z\u0131klar ihsan etti; umulur ki \u015f\u00fckredersiniz!\u201d<\/em>[283]<\/a><\/p>\n\n\n\n

Baz\u0131 sava\u015flarda Allah (cc) meleklerle ona yard\u0131m etti.[284]<\/a> Kendisine ve ashab\u0131na ganimet de nasib etti.[285]<\/a><\/p>\n\n\n\n

Mekke fethedildikten ve Res\u00fblullah (sas) Tev\u00fck Gazvesi\u2019nden d\u00f6nd\u00fckten sonra hicr\u00ee 9. senede b\u00fct\u00fcn Arap kabileleri heyetler g\u00f6ndererek \u0130slam\u2019a girdiklerini bildirdiler. Bu seneye \u201cHeyetler Y\u0131l\u0131\u201d ismi verildi. Nasr s\u00fbresinde hem bu duruma, hem de Res\u00fblullah\u2019\u0131n vefat\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131na i\u015faret edilir: \u201cAllah\u2019\u0131n yard\u0131m\u0131 gelip fetih ger\u00e7ekle\u015fti\u011finde ve insanlar\u0131n ak\u0131n ak\u0131n Allah\u2019\u0131n dinine girdi\u011fini g\u00f6rd\u00fc\u011f\u00fcnde; Rabbine hamdederek \u015fan\u0131n\u0131n y\u00fcceli\u011fini dile getir ve O\u2019ndan af dile; \u015f\u00fcphesiz O, t\u00f6vbeleri \u00e7ok kabul edendir.\u201d<\/em>[286]<\/a><\/p>\n\n\n\n

Res\u00fblullah (sas)\u2019in hicretten sonra kurdu\u011fu devlet h\u0131zla geni\u015fledi ve on sene sonra b\u00fct\u00fcn Arabistan yar\u0131madas\u0131n\u0131 i\u00e7ine ald\u0131ktan sonra Bizans\u2019a do\u011fru y\u00fcr\u00fcmeye ba\u015flad\u0131. Mute ve Teb\u00fck seferlerinden sonra Res\u00fblullah (sas) \u00fc\u00e7\u00fcnc\u00fc bir ordu haz\u0131rlay\u0131p ba\u015f\u0131na \u00dcsame b. Zeyd\u2019i (\u00f6. 54\/674) ge\u00e7irdikten sonra vefat etti.[287]<\/a><\/p>\n\n\n\n

Muhammed (sas) Allah\u2019\u0131n kulu ve son peygamberidir. Kur\u2019\u00e2n ona indirilmi\u015ftir. O da Kur\u2019\u00e2n\u2019\u0131 a\u00e7\u0131klamak ve b\u00fct\u00fcn insanlar\u0131 Allah\u2019\u0131n yoluna \u00e7a\u011f\u0131rmakla g\u00f6revlendirilmi\u015ftir. Bu vazifesini en g\u00fczel \u015fekilde yerine getirerek \u0130sl\u00e2m\u2019\u0131n n\u00fbrunu b\u00fct\u00fcn \u00e2leme yaym\u0131\u015ft\u0131r. En g\u00fczel ahl\u00e2ka sahip olan Res\u00fblullah (sas), insanlara \u00f6rnek olarak g\u00f6sterilmi\u015ftir. \u0130nsanlar ona uymak ve itaat etmekle m\u00fckellef k\u0131l\u0131nm\u0131\u015flard\u0131r. Ona itaat edenlerin Allah\u2019a itaat etmi\u015f say\u0131laca\u011f\u0131 bildirilmi\u015ftir. Onun yolundan gidenlerin fel\u00e2ha erece\u011fi, ba\u015fka yollara sapanlar\u0131n ise ebed\u00ee h\u00fcsrana u\u011frayaca\u011f\u0131 haber verilmi\u015ftir.<\/p>\n\n\n\n

Murat Kaya<\/p>\n\n\n\n

<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Bakara 2\/129.<\/p>\n\n\n\n

[2]<\/a> Bakara 2\/129: Taber\u00ee<\/em>, II, 572, 575; \u0130bn Kes\u00eer,<\/em> II, 96.<\/p>\n\n\n\n

[3]<\/a> Saff 61\/6; Bakara 2\/129: \u0130bn Kes\u00eer,<\/em> II, 97.<\/p>\n\n\n\n

[4]<\/a> Bakara 2\/129: \u0130bn Kes\u00eer,<\/em> II, 97.<\/p>\n\n\n\n

[5]<\/a> Bakara 2\/129: Taber\u00ee<\/em>, II, 572-574; \u0130bn Kes\u00eer,<\/em> II, 96-97; Ahmed b. Hanbel, M\u00fcsned<\/em>, IV, 127, 128; V, 262; H\u00e2kim, Eb\u00fb Abdillah Muhammed b. Abdillah en-Neys\u00e2b\u00fbr\u00ee, el-M\u00fcstedrek ale\u2019s-Sah\u00eehayn, <\/em>(thk. Mustafa Abd\u00fclk\u00e2dir At\u00e2), D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, 1411\/1990, II, 453, 656.<\/p>\n\n\n\n

[6]<\/a> Ha-me-de\/<\/em>F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, el-K\u00e2m\u00fbsu\u2019l-muh\u00eet,<\/em> s. 278.<\/p>\n\n\n\n

[7]<\/a> Ha-me-de\/<\/em>Halil b. Ahmed, Kit\u00e2bu\u2019l-Ayn,<\/em> I, 353; Ezher\u00ee, Tehz\u00eeb\u00fc\u2019l-l\u00fc\u011fa,<\/em> IV, 434-436.<\/p>\n\n\n\n

[8]<\/a> Ha-me-de\/<\/em>F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, el-K\u00e2m\u00fbsu\u2019l-muh\u00eet,<\/em> s. 278.<\/p>\n\n\n\n

[9]<\/a> M. Ya\u015far Kandemir, \u201cMuhammed\u201d, D\u0130A<\/em>, \u0130stanbul: T\u00fcrkiye Diyanet Vakf\u0131 Yay\u0131nlar\u0131, 2005, XXX, 423.<\/p>\n\n\n\n

[10]<\/a> Ha-me-de\/<\/em>\u0130sfah\u00e2n\u00ee, M\u00fcfred\u00e2t,<\/em> s. 131.<\/p>\n\n\n\n

[11]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144; Ahz\u00e2b 33\/40; Muhammed 47\/2; Feth 48\/29.<\/p>\n\n\n\n

[12]<\/a> Saf 61\/6.<\/p>\n\n\n\n

[13]<\/a> Saf 61\/6: M\u00e2verd\u00ee,<\/em> V, 529.<\/p>\n\n\n\n

[14]<\/a> Saf 61\/6: \u0130bn At\u0131yye,<\/em> VIII, 294; Eb\u00fb Hayy\u00e2n,<\/em> VIII, 259; \u00c2l\u00fbs\u00ee,<\/em> XXVIII, 86.<\/p>\n\n\n\n

[15]<\/a> Kandemir, \u201cMuhammed\u201d, D\u0130A<\/em>, XXX, 423.<\/p>\n\n\n\n

[16]<\/a> Saf 61\/6: R\u00e2z\u00ee,<\/em> XXIX, 314; \u00c2l\u00fbs\u00ee,<\/em> XXVIII, 86.<\/p>\n\n\n\n

[17]<\/a> Saf 61\/6: \u0130bn \u00c2\u015f\u00fbr, XXVIII, 183-184.<\/p>\n\n\n\n

[18]<\/a> Ha-me-de\/<\/em>\u0130sfah\u00e2n\u00ee, M\u00fcfred\u00e2t,<\/em> s. 131; \u00c2l-i \u0130mr\u00e2n 3\/81: \u0130bn Kes\u00eer,<\/em> III, 100-101; Saf 61\/6: \u0130bn \u00c2\u015f\u00fbr,<\/em> XXVIII, 184.<\/p>\n\n\n\n

[19]<\/a> G\u0101\u015fiye 88\/21.<\/p>\n\n\n\n

[20]<\/a> \u0130sr\u00e2 17\/105; F\u00e2t\u0131r 35\/24.<\/p>\n\n\n\n

[21]<\/a> Ahz\u00e2b 33\/45, 46.<\/p>\n\n\n\n

[22]<\/a> Tevbe 9\/128.<\/p>\n\n\n\n

[23]<\/a> M\u00e2ide 5\/15: Taber\u00ee<\/em>, VIII, 264.<\/p>\n\n\n\n

[24]<\/a> Enbiy\u00e2 21\/107.<\/p>\n\n\n\n

[25]<\/a> M\u00fczzemmil 73\/1.<\/p>\n\n\n\n

[26]<\/a> M\u00fcddessir 74\/1.<\/p>\n\n\n\n

[27]<\/a> Tevbe 9\/128: \u0130bn Eb\u00ee H\u00e2tim,<\/em> VI, 1918; Saf 61\/6: \u0130bn Kes\u00eer,<\/em> XIII, 545; \u0130bn Sa\u02bbd,<\/em> I, 84-85; Buh\u00e2r\u00ee<\/em>, Men\u00e2k\u0131b, 17.<\/p>\n\n\n\n

[28]<\/a> Ahz\u00e2b 33\/45-46: Kurtub\u00ee<\/em>, XVII, 170-171; Saf 61\/6: \u0130bn Kes\u00eer,<\/em> XIII, 546; \u0130bn Sa\u02bbd,<\/em> I, 85; M\u00fcslim<\/em>, Fed\u00e2il, 126. Kr\u015f. H\u00e2kim<\/em>, II, 659\/4185.<\/p>\n\n\n\n

[29]<\/a> Kehf 18\/110; Fussilet 41\/6.<\/p>\n\n\n\n

[30]<\/a> \u0130sr\u00e2 17\/93: Taber\u00ee,<\/em> XV, 87.<\/p>\n\n\n\n

[31]<\/a> \u0130sr\u00e2 17\/94.<\/p>\n\n\n\n

[32]<\/a> S\u00e2d 38\/4; K\u00e2f 50\/2.<\/p>\n\n\n\n

[33]<\/a> Furk\u00e2n 25\/7.<\/p>\n\n\n\n

[34]<\/a> \u0130sr\u00e2 17\/95.<\/p>\n\n\n\n

[35]<\/a> \u0130sr\u00e2 17\/95: Taber\u00ee,<\/em> XV, 91-92<\/p>\n\n\n\n

[36]<\/a> Duh\u00e2 93\/7: Taber\u00ee<\/em>, XXIV, 489.<\/p>\n\n\n\n

[37]<\/a> \u015e\u00fbr\u00e2 42\/52: Taber\u00ee<\/em>, XX, 542; Duh\u00e2 93\/7.<\/p>\n\n\n\n

[38]<\/a> Duh\u00e2 93\/6-8: Muk\u00e2til b. Suleym\u00e2n,<\/em> IV, 732; Taber\u00ee<\/em>, XXIV, 489-490; \u0130bn Eb\u00ee H\u00e2tim,<\/em> X, 3443. Kr\u015f. \u0130bn Hi\u015f\u00e2m,<\/em> I, 241.<\/p>\n\n\n\n

[39]<\/a> Kurey\u015f 106\/1-4; \u0130bn Kes\u00eer,<\/em> XIV, 465-466.<\/p>\n\n\n\n

[40]<\/a> Y\u00fbnus 10\/16; M\u00fcmin\u00fbn 23\/69; N\u00fbr 24\/63; Hucur\u00e2t 49\/7; M\u00fcc\u00e2dele 58\/1; Cuma 62\/11: Taber\u00ee<\/em>, XII, 137, 138.<\/p>\n\n\n\n

[41]<\/a> Y\u00fbnus 10\/16: Muk\u00e2til b. Suleym\u00e2n,<\/em> II, 231; Taber\u00ee<\/em>, XII, 137; M\u00fcmin\u00fbn 23\/69.<\/p>\n\n\n\n

[42]<\/a> A\u02bbr\u00e2f 7\/157-158: R\u00e2z\u00ee<\/em>, XV, 25-26; Ankeb\u00fbt 29\/48: Taber\u00ee<\/em>, XVIII, 424-425; Cuma 62\/2.<\/p>\n\n\n\n

[43]<\/a> \u0130n\u015fir\u00e2h 94\/1: Taber\u00ee<\/em>, XXIV, 492.<\/p>\n\n\n\n

[44]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/179: Taber\u00ee,<\/em> VI, 265-266; M\u00e2t\u00fcr\u00eed\u00ee<\/em>, II, 491; En\u02bb\u00e2m 6\/50: M\u00e2t\u00fcr\u00eed\u00ee<\/em>, V, 69-70; A\u02bbr\u00e2f 7\/188; Y\u00fbnus 10\/20; Y\u00fbsuf 12\/3; Enbiy\u00e2 21\/109-111; Kasas 28\/44; Ahk\u00e2f 46\/9; Feth 48\/27; Muhammed 47\/29-30; Tahr\u00eem 66\/3; Cin 72\/26-27.<\/p>\n\n\n\n

[45]<\/a> A\u02bbr\u00e2f 7\/187: Taber\u00ee, <\/em>X, 611; Ahz\u00e2b 33\/63; N\u00e2zi\u02bb\u00e2t 79\/42-46.<\/p>\n\n\n\n

[46]<\/a> En\u02bb\u00e2m 6\/50: Taber\u00ee,<\/em> IX, 255.<\/p>\n\n\n\n

[47]<\/a> Y\u00fbnus 10\/104: Taber\u00ee,<\/em> XII, 303-304; Ra\u02bbd 13\/36: Muk\u00e2til b. Suleym\u00e2n, <\/em>II, 382; \u0130sr\u00e2 17\/1; Furk\u00e2n 25\/1: \u0130bn Eb\u00ee H\u00e2tim,<\/em> VIII, 2660; Z\u00fcmer 39\/11; Cin 72\/19.<\/p>\n\n\n\n

[48]<\/a> Kasas 28\/86: \u0130bn Kes\u00eer,<\/em> X, 491.<\/p>\n\n\n\n

[49]<\/a> Kasas 28\/86: \u0130bn Kes\u00eer,<\/em> X, 491; \u015e\u00fbr\u00e2 42\/52: \u0130bn Kes\u00eer,<\/em> XII, 295.<\/p>\n\n\n\n

[50]<\/a> Bakara 2\/118; En\u02bb\u00e2m 6\/8, 37, 109: \u0130bn Kes\u00eer, <\/em>VI, 134-135; Y\u00fbnus 10\/2, 20; H\u00fbd 11\/12; Ra\u02bbd 13\/7, 27; Hicr 15\/7-8; \u0130sr\u00e2 17\/90-96; T\u00e2h\u00e2 20\/133; Enbiy\u00e2 21\/3-8; Furk\u00e2n 25\/7-8, 20-21; Ankeb\u00fbt 29\/50-51.<\/p>\n\n\n\n

[51]<\/a> Bakara 2\/118: \u0130bn Kes\u00eer, <\/em>II, 40-41.<\/p>\n\n\n\n

[52]<\/a> En\u02bb\u00e2m 6\/109: \u0130bn Kes\u00eer, <\/em>VI, 134; Ankeb\u00fbt 29\/50: Zemah\u015fer\u00ee<\/em>, IV, 555; M\u00fcmin 40\/78: Zemah\u015fer\u00ee<\/em>, V, 362.<\/p>\n\n\n\n

[53]<\/a> \u0130sr\u00e2 17\/89-93; \u0130bn Hi\u015f\u00e2m,<\/em> I, 309.<\/p>\n\n\n\n

[54]<\/a> \u0130sr\u00e2 17\/93: Taber\u00ee,<\/em> XV, 87-90; \u0130bn Kes\u00eer,<\/em> IX, 78-80; S\u00fcy\u00fbt\u00ee, L\u00fcb\u00e2b\u00fc\u2019n-n\u00fck\u00fbl,<\/em> 165-166. Kr\u015f. \u0130bn \u0130sh\u00e2k,<\/em> s. 255-256.<\/p>\n\n\n\n

[55]<\/a> Hicr 15\/87-89: Taber\u00ee,<\/em> XIV, 126-127; Kehf 18\/28: \u0130bn Kes\u00eer, <\/em>IX, 127; T\u00e2h\u00e2 20\/131: \u0130bn Kes\u00eer, <\/em>IX, 383; M\u00fcmin 40\/4.<\/p>\n\n\n\n

[56]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/122, 159, 160: \u0130bn Eb\u00ee H\u00e2tim,<\/em> III, 750; Nis\u00e2 4\/81: Muk\u00e2til b. Suleyman,<\/em> I, 392; Enf\u00e2l 8\/61; Ra\u02bbd 13\/30; Furk\u00e2n 25\/58; \u015eu\u02bbar\u00e2 26\/217; Neml 27\/79; Ahz\u00e2b 33\/3, 48.<\/p>\n\n\n\n

[57]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/61; Tevbe 9\/80, 103: Abdurrazzak,<\/em> I, 284; \u0130sr\u00e2 17\/80; Furk\u00e2n 25\/30.<\/p>\n\n\n\n

[58]<\/a> \u0130sr\u00e2 17\/80: \u0130bn Kes\u00eer,<\/em> IX, 68.<\/p>\n\n\n\n

[59]<\/a> Tirmiz\u00ee<\/em>, \u201cDeav\u00e2t\u201d, 1\/3371; A\u02bbr\u00e2f 7\/55: M\u00e2t\u00fcr\u00eed\u00ee, V, 386.<\/p>\n\n\n\n

[60]<\/a> M\u00fcmin40\/60: Abdurrazzak<\/em>, II, 182-183; Eb\u00fb D\u00e2v\u00fbd,<\/em> \u201cVitr\u201d, 23\/1479; Tirmiz\u00ee<\/em>, \u201cTefs\u00eer\u201d, 2\/2969.<\/p>\n\n\n\n

[61]<\/a> Enf\u00e2l 8\/45; Hicr 15\/98; Furk\u00e2n 25\/58; M\u00fcmin 40\/55; Muhammed 47\/19; T\u00fbr 52\/48-49; H\u00e2kka 69\/52; M\u00fczzemmil 73\/8; \u0130nsan 76\/25-26; A\u02bbl\u00e2 87\/1; Nasr 110\/3.<\/p>\n\n\n\n

[62]<\/a> Enf\u00e2l 8\/45: Taber\u00ee<\/em>, XI, 213; Zemah\u015fer\u00ee<\/em>, II, 587-588.<\/p>\n\n\n\n

[63]<\/a> Hicr 15\/98: Beyz\u00e2v\u00ee,<\/em> II, 250.<\/p>\n\n\n\n

[64]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/60-61, 121; Enf\u00e2l 8\/5; Ra\u02bbd 13\/38; T\u00e2h\u00e2 20\/132; Ahz\u00e2b 33\/37-40, 50-55; Feth 48\/12: Zemah\u015fer\u00ee,<\/em> III, 356; \u0130bn Kes\u00eer,<\/em> VIII, 161\/162.<\/p>\n\n\n\n

[65]<\/a> Ahz\u00e2b 33\/28: Kurtub\u00ee<\/em>, XVII, 119-127; \u0130bn \u0130sh\u00e2k,<\/em> s. 238-252; \u0130bn Hi\u015f\u00e2m,<\/em> I, 187-190, II, 643-648; \u0130bn Sa\u02bbd<\/em>, I, 109-110.<\/p>\n\n\n\n

[66]<\/a> Ahz\u00e2b 33\/59: Kurtub\u00ee<\/em>, XVII, 227-229; \u0130bn \u0130sh\u00e2k,<\/em> s. 229-230; \u0130bn Hi\u015f\u00e2m, <\/em>I, 190-191; \u0130bn Sa\u02bbd<\/em>, I, 110-120.<\/p>\n\n\n\n

[67]<\/a> N\u00fbr 24\/11-20; Ahz\u00e2b 33\/28-34, 37, 53-55, 59; Tahr\u00eem 66\/1-5: Taber\u00ee,<\/em> XIX, 16.<\/p>\n\n\n\n

[68]<\/a> Ahz\u00e2b 33\/28-34.<\/p>\n\n\n\n

[69]<\/a> N\u00fbr 24\/11-26: \u0130bn Kes\u00eer,<\/em> X, 179-203; \u0130bn Hi\u015f\u00e2m,<\/em> II, 297-307.<\/p>\n\n\n\n

[70]<\/a> N\u00fbr 24\/26.<\/p>\n\n\n\n

[71]<\/a> Ahz\u00e2b 33\/4-6, 37-40: Taber\u00ee,<\/em> XIX, 10-12, 113, 122; \u0130bn Eb\u00ee H\u00e2tim,<\/em> X, 3136-3137; \u0130bn Kes\u00eer,<\/em> XI, 112-116, 171-175.<\/p>\n\n\n\n

[72]<\/a> Ahz\u00e2b 33\/4-6: Muk\u00e2til b. Suleym\u00e2n,<\/em> III, 472-473.<\/p>\n\n\n\n

[73]<\/a> En\u02bb\u00e2m 6\/66-67, 135; Enf\u00e2l 8\/41; Tevbe 9\/40, 113; Hac 22\/19; Furk\u00e2n 25\/30; \u015eu\u02bbar\u00e2 26\/214-216; Kasas 28\/56; \u015e\u00fbr\u00e2 42\/23; Zuhruf 43\/44, 57; Feth 48\/29; Ha\u015fr 59\/7; Kurey\u015f 106\/1-4: Taber\u00ee,<\/em> XVII, 654-665; \u0130bn Kes\u00eer,<\/em> VII, 86-88.<\/p>\n\n\n\n

[74]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144: \u0130bn Kes\u00eer,<\/em> III, 201; Enbiy\u00e2 21\/8, 34; Z\u00fcmer 39\/30; Duh\u00e2 93\/4-5: Taber\u00ee, <\/em>VI, 96-97, XVI, 268.<\/p>\n\n\n\n

[75]<\/a> Buh\u00e2r\u00ee, Men\u00e2k\u0131b, 18; M\u00fcslim, Fed\u00e2il, 20-23; Ahz\u00e2b 33\/40: \u0130bn Eb\u00ee H\u00e2tim,<\/em> IX, 3138; \u0130bn Kes\u00eer,<\/em> XI, 176-178.<\/p>\n\n\n\n

[76]<\/a> En\u02bb\u00e2m 6\/124: M\u00e2t\u00fcr\u00eed\u00ee<\/em>, V, 207-208; Zemah\u015fer\u00ee<\/em>, II, 393; Nahl 16\/2; Zuhruf 43\/32; \u0130bn Hi\u015f\u00e2m,<\/em> I, 361.<\/p>\n\n\n\n

[77]<\/a> Ahz\u00e2b 33\/40: Beyd\u00e2v\u00ee,<\/em> III, 89; \u0130bn Kes\u00eer,<\/em> XI, 175-176.<\/p>\n\n\n\n

[78]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144; Nis\u00e2 4\/163; En\u02bb\u00e2m 6\/19, 106; A\u02bbr\u00e2f 7\/158; Tevbe 9\/61, 81, 120; Y\u00fbnus 10\/2; Y\u00fbsuf 12\/3; \u0130sr\u00e2 17\/73, 86; Enbiy\u00e2 21\/45; Ahz\u00e2b 33\/21, 40, 53; Y\u00e2s\u00een 36\/1-4; Z\u00fcmer 39\/65; \u015e\u00fbr\u00e2 42\/7, 52; Zuhruf 43\/43; Feth 48\/29; Hucur\u00e2t 49\/3, 7; M\u00fcn\u00e2fik\u00fbn 63\/1, 5, 7; M\u00fcddessir 74\/1-7 \u2018Alak 96\/1-5.<\/p>\n\n\n\n

[79]<\/a> A\u02bbr\u00e2f 7\/158: Taber\u00ee,<\/em> X, 498.<\/p>\n\n\n\n

[80]<\/a> \u015e\u00fbr\u00e2 42\/7: Muk\u00e2til b. Suleym\u00e2n,<\/em> III, 764.<\/p>\n\n\n\n

[81]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144; Nis\u00e2 4\/163-165; Nahl 16\/36, 43; R\u00fbm 30\/47; Z\u00fcmer 39\/65; Ahk\u00e2f 46\/9.<\/p>\n\n\n\n

[82]<\/a> Ahk\u00e2f 46\/9: \u0130bn Kes\u00eer, <\/em>XIII, 8.<\/p>\n\n\n\n

[83]<\/a> En\u02bb\u00e2m 6\/90: Zemah\u015fer\u00ee,<\/em> II, 369-370; M\u00fcmtehine 60\/4.<\/p>\n\n\n\n

[84]<\/a> Bakara 2\/89, 97; En\u02bb\u00e2m 6\/92.<\/p>\n\n\n\n

[85]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/81; Saf 61\/6.<\/p>\n\n\n\n

[86]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/81: Muk\u00e2til b. Suleyman,<\/em> I, 287; M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 348-349; Zemah\u015fer\u00ee,<\/em> I, 576; Beyd\u00e2v\u00ee<\/em>, I, 274; \u0130bn Kes\u00eer,<\/em> III, 100.<\/p>\n\n\n\n

[87]<\/a> A\u02bbr\u00e2f 7\/157; Ra\u02bbd 13\/43; Saff 61\/6: \u0130bn \u00c2\u015f\u00fbr,<\/em> XXVIII, 182; Beyyine 98\/1-4: Taber\u00ee, <\/em>XXIV, 552-553. Kr\u015f. \u0130bn Hi\u015f\u00e2m,<\/em> II, 47.<\/p>\n\n\n\n

[88]<\/a> Bakara 2\/89, 146: Taber\u00ee,<\/em> II, 236-237; Zemah\u015fer\u00ee<\/em>, I, 345; \u0130bn Kes\u00eer,<\/em> II, 120; En\u02bb\u00e2m 6\/20; Ra\u02bbd 13\/43; Nahl 16\/83; Saff 61\/6.<\/p>\n\n\n\n

[89]<\/a> Bakara 2\/146: \u0130bn Kes\u00eer,<\/em> II, 121.<\/p>\n\n\n\n

[90]<\/a> Bakara 2\/89.<\/p>\n\n\n\n

[91]<\/a> Bakara 2\/89: \u0130bn Eb\u00ee H\u00e2tim,<\/em> I, 172.<\/p>\n\n\n\n

[92]<\/a> Bakara 2\/119, 146-147, 252; \u00c2l-i \u0130mr\u00e2n 3\/60, 62; Nis\u00e2 4\/105, 170; Enf\u00e2l 8\/5-8; Tevbe 9\/29, 33; Y\u00fbnus 10\/94; H\u00fbd 11\/17, 120; \u0130sr\u00e2 17\/105; M\u00fcmin\u00fbn 23\/70; Neml 27\/79; Ahz\u00e2b 33\/4; F\u00e2t\u0131r 35\/24; S\u00e2ff\u00e2t 37\/37; Zuhruf 43\/29-30; Muhammed 47\/2; Feth 48\/28; M\u00fcmtehine 60\/1; Saff 61\/9.<\/p>\n\n\n\n

[93]<\/a> Bakara 2\/119: Taber\u00ee, <\/em>II, 480.<\/p>\n\n\n\n

[94]<\/a> Bakara 2\/252: Taber\u00ee, <\/em>IV, 518-519.<\/p>\n\n\n\n

[95]<\/a> Nis\u00e2 4\/79; A\u02bbr\u00e2f 7\/158: Taber\u00ee,<\/em> X, 498; Furk\u00e2n 25\/1: Beyd\u00e2v\u00ee,<\/em> II, 513; Sebe\u2019 34\/28.<\/p>\n\n\n\n

[96]<\/a> Ahk\u00e2f 46\/29-32: Taber\u00ee<\/em>, XXI, 163-173; \u0130bn Kes\u00eer,<\/em> XIII, 29-55; Cin 72\/1-15: \u0130bn Kes\u00eer,<\/em> XIV, 147-152; \u0130bn \u0130sh\u00e2k,<\/em> s. 256; \u0130bn Hi\u015f\u00e2m<\/em>, I, 421-422.<\/p>\n\n\n\n

[97]<\/a> Tevbe 9\/61; \u00c2l-i \u0130mr\u00e2n 3\/164: Taber\u00ee,<\/em> VI, 212.<\/p>\n\n\n\n

[98]<\/a> Enbiy\u00e2 21\/107.<\/p>\n\n\n\n

[99]<\/a> Tevbe 9\/61: Taber\u00ee, <\/em>XI, 539; Enbiy\u00e2 21\/107: Taber\u00ee, <\/em>XVI, 439-441.<\/p>\n\n\n\n

[100]<\/a> Enbiy\u00e2 21\/107: Taber\u00ee, <\/em>XVI, 440-441.<\/p>\n\n\n\n

[101]<\/a> Bakara 2\/285; A\u02bbr\u00e2f 7\/158; Tevbe 9\/61.<\/p>\n\n\n\n

[102]<\/a> Nis\u00e2 4\/136, 170; M\u00e2ide 5\/81; Tevbe 9\/54; N\u00fbr 24\/62; Muhammed 47\/2; Feth 48\/9; Hucur\u00e2t 49\/15; Had\u00eed 57\/7-8, 28; M\u00fcc\u00e2dele 58\/4; Saff 61\/11; Te\u011f\u00e2bun 64\/8.<\/p>\n\n\n\n

[103]<\/a> \u015eu\u02bbar\u00e2 26\/214.<\/p>\n\n\n\n

[104]<\/a> Bakara 2\/89; \u00c2l-i \u0130mr\u00e2n 3\/86; Nis\u00e2 4\/136: Taber\u00ee,<\/em> VII, 595-596; Nis\u00e2 4\/170; Tevbe 9\/54, 63, 80, 84, 90.<\/p>\n\n\n\n

[105]<\/a> Ankeb\u00fbt 29\/50-51: Taber\u00ee, <\/em>XVIII, 429.<\/p>\n\n\n\n

[106]<\/a> Bakara 2\/97; \u015eu\u02bbar\u00e2 26\/192-195.<\/p>\n\n\n\n

[107]<\/a> \u0130sr\u00e2 17\/106.<\/p>\n\n\n\n

[108]<\/a> Had\u00eed 57\/9: \u0130bn Kes\u00eer,<\/em> XIII, 411; Tal\u00e2k 65\/11: Zemah\u015fer\u00ee, <\/em>VI, 151.<\/p>\n\n\n\n

[109]<\/a> Y\u00fbnus 10\/16: Taber\u00ee, <\/em>XII, 137; \u0130sr\u00e2 17\/86-87: Taber\u00ee, <\/em>XV, 73, 75; \u015e\u00fbr\u00e2 42\/24: Taber\u00ee, <\/em>XX, 504-505.<\/p>\n\n\n\n

[110]<\/a> Necm 53\/6-18: Taber\u00ee, <\/em>XXII, 13, 17-18; Tekv\u00eer 81\/23: Taber\u00ee, <\/em>XXIV, 166-167.<\/p>\n\n\n\n

[111]<\/a> Meryem 19\/97: Muk\u00e2til b. Suleyman,<\/em> II, 640; Taber\u00ee, <\/em>XV, 645; Hac 22\/52-54: Taber\u00ee, <\/em>XVI, 610-611; Zemah\u015fer\u00ee,<\/em> IV, 206; Eb\u00fb Hayy\u00e2n,<\/em> VI, 352; \u0130bn Kes\u00eer,<\/em> X, 86-87; \u015eu\u02bbar\u00e2 26\/192-195; Duh\u00e2n 44\/58; Necm 53\/5-13; A\u02bbl\u00e2 87\/6-8; \u0130n\u015fir\u00e2h 94\/5-6.<\/p>\n\n\n\n

[112]<\/a> En\u02bb\u00e2m 6\/56; Y\u00fbnus 10\/104-106; Hicr 15\/99; Neml 27\/91; Z\u00fcmer 39\/11-12, 64-67; M\u00fcmin 40\/66; M\u00fcddessir 74\/4-5.<\/p>\n\n\n\n

[113]<\/a> Ra\u02bbd 13\/37; Kehf 18\/28; Ahz\u00e2b 33\/2, 48; C\u00e2siye 45\/19; \u0130nsan 76\/24.<\/p>\n\n\n\n

[114]<\/a> Bakara 2\/129, 151; \u00c2l-i \u0130mr\u00e2n 3\/164; Nis\u00e2 4\/105; M\u00e2ide 5\/42; A\u02bbr\u00e2f 7\/157; Ra\u02bbd 13\/30; Nahl 16\/44, 64; T\u00e2h\u00e2 20\/1-4; N\u00fbr 24\/48, 51; Furk\u00e2n 25\/1; Neml 27\/92; S\u00e2d 38\/65, 69-70; Cuma 62\/2-3; Tal\u00e2k 65\/11; A\u02bbl\u00e2 87\/9; Beyyine 98\/2.<\/p>\n\n\n\n

[115]<\/a> Bakara 2\/119; En\u02bb\u00e2m 6\/19, 51, 92; Y\u00fbnus 10\/2; H\u00fbd 11\/2, 12; Ra\u02bbd 13\/7; \u0130br\u00e2h\u00eem 14\/44; Hicr 15\/89; \u0130sr\u00e2 17\/105; Kehf 18\/1-4; Meryem 19\/39, 97; Hac 22\/49; Furk\u00e2n 25\/56; \u015eu\u02bbar\u00e2 26\/194; Neml 27\/92; Secde 32\/3; Ahz\u00e2b 33\/45; F\u00e2t\u0131r 35\/22-24; \u015e\u00fbr\u00e2 42\/7; Ahk\u00e2f 46\/9; Feth 48\/8; N\u00e2zi\u02bb\u00e2t 79\/45.<\/p>\n\n\n\n

[116]<\/a> Y\u00e2s\u00een 36\/2-4; \u015e\u00fbr\u00e2 42\/52; Zuhruf 43\/43; M\u00fcmin\u00fbn 23\/73.<\/p>\n\n\n\n

[117]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/20; Nis\u00e2 4\/80; M\u00e2ide 5\/92, 99; En\u02bb\u00e2m 6\/66-67, 107; Y\u00fbnus 10\/41-43, 99, 108; Ra\u02bbd 13\/40; Nahl 16\/82; \u0130sr\u00e2 17\/54; N\u00fbr 24\/54; \u015eu\u02bbar\u00e2 26\/216; Neml 27\/80-81, 92; Ankeb\u00fbt 29\/18; F\u00e2t\u0131r 35\/22-24; Z\u00fcmer 39\/19; \u015e\u00fbr\u00e2 42\/15, 48; K\u00e2f 50\/45; Te\u011f\u00e2bun 64\/12; \u011e\u00e2\u015fiye 88\/22.<\/p>\n\n\n\n

[118]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/128; Tevbe 9\/106; Kasas 28\/56.<\/p>\n\n\n\n

[119]<\/a> En\u02bb\u00e2m 6\/90; Y\u00fbsuf 12\/104; Furk\u00e2n 25\/57; Sebe\u2019 34\/47; S\u00e2d 38\/86; T\u00fbr 52\/40; Kalem 68\/46.<\/p>\n\n\n\n

[120]<\/a> En\u02bb\u00e2m 6\/50, 106; Y\u00fbnus 10\/15, 109; Enbiy\u00e2 21\/45; Sebe\u2019 34\/50; Necm 53\/1-7.<\/p>\n\n\n\n

[121]<\/a> Nahl 16\/125; Ankeb\u00fbt 29\/46; Lokm\u00e2n 31\/25.<\/p>\n\n\n\n

[122]<\/a> En\u02bb\u00e2m 6\/57; Y\u00fbsuf 12\/108.<\/p>\n\n\n\n

[123]<\/a> Bakara 2\/219, 220; \u00c2l-i \u0130mr\u00e2n 3\/65; En\u02bb\u00e2m 6\/50; A\u02bbr\u00e2f 7\/184; Y\u00fbnus 10\/16; Nahl 16\/44; M\u00fcmin\u00fbn 23\/68, 84-89; Kasas 28\/51; Sebe\u2019 34\/9, 46; Duh\u00e2n 44\/58; Ahk\u00e2f 46\/10; H\u00e2kka 69\/42.<\/p>\n\n\n\n

[124]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/61-68, 183; M\u00e2ide 5\/15, 19.<\/p>\n\n\n\n

[125]<\/a> Y\u00fbnus 10\/15; \u0130sr\u00e2 17\/73-75; Z\u00fcmer 39\/13; Ahk\u00e2f 46\/8; H\u00e2kka 69\/44-47; Cin 72\/22-23.<\/p>\n\n\n\n

[126]<\/a> A\u02bbr\u00e2f 7\/6.<\/p>\n\n\n\n

[127]<\/a> Tevbe 9\/32-33: Taber\u00ee<\/em>, XI, 421-423; Zemah\u015fer\u00ee<\/em>, III, 35; R\u00e2z\u00ee<\/em>, XVI, 40-42; Feth 48\/28; Saff 61\/9.<\/p>\n\n\n\n

[128]<\/a> Ra\u02bbd 13\/17: \u0130bn Kes\u00eer,<\/em> VIII, 133; Buh\u00e2r\u00ee<\/em>, \u201cRik\u00e2k\u201d, 26.<\/p>\n\n\n\n

[129]<\/a> H\u0131cr 15\/89: \u0130bn Kes\u00eer, VIII, 279; Buh\u00e2r\u00ee<\/em>, \u201c\u0130\u02bbtis\u00e2m\u201d, 2.<\/p>\n\n\n\n

[130]<\/a> \u015eu\u02bbara 26\/214: \u0130bn Kes\u00eer<\/em>, X, 377; M\u00fcslim<\/em>, \u201c\u0130man\u201d, 353.<\/p>\n\n\n\n

[131]<\/a> M\u00e2ide 5\/41; T\u00e2h\u00e2 20\/1-2; Kehf 18\/6: \u0130bn Kes\u00eer,<\/em> IX, 104; \u02bbAbese 80\/5-6.<\/p>\n\n\n\n

[132]<\/a> Furk\u00e2n 25\/52: Taber\u00ee,<\/em> XVII, 470.<\/p>\n\n\n\n

[133]<\/a> Zuhruf 43\/30-31: Taber\u00ee, <\/em>XX, 579-580.<\/p>\n\n\n\n

[134]<\/a> Bakara 2\/105: Taber\u00ee, <\/em>II, 386-387.<\/p>\n\n\n\n

[135]<\/a> En\u02bb\u00e2m 6\/66; Enf\u00e2l 8\/31-32; H\u00fbd 11\/13, 35; Y\u00fbnus 10\/15, 38; Nahl 16\/103; M\u00fcmin\u00fbn 23\/81-83; Furk\u00e2n 25\/4-10; Secde 32\/3; \u015e\u00fbr\u00e2 42\/24; Ahk\u00e2f 46\/8, 11; \u0130bn Hi\u015f\u00e2m,<\/em> I, 311, 358.<\/p>\n\n\n\n

[136]<\/a> En\u02bb\u00e2m 6\/112; \u0130sr\u00e2 17\/76; Furk\u00e2n 25\/31: \u0130bn Kes\u00eer,<\/em> X, 303; F\u00e2t\u0131r 35\/42-43: \u0130bn Kes\u00eer,<\/em> XI, 340; Kalem 68\/48-52; T\u00e2r\u0131k 86\/15-17: Taber\u00ee, <\/em>XXIV, 307.<\/p>\n\n\n\n

[137]<\/a> En\u02bb\u00e2m 6\/10, 33, 68; Tevbe 9\/64; Hicr 15\/6; Enbiy\u00e2 21\/3-5, 36, 41; M\u00fcmin\u00fbn 23\/70; Furk\u00e2n 25\/8, 41; Sebe\u2019 34\/7-8, 43; Y\u00e2s\u00een 36\/69; S\u00e2ff\u00e2t 37\/36; S\u00e2d 38\/1-8, 16-17; Zuhruf 43\/30; Duh\u00e2n 44\/14; Ahk\u00e2f 46\/7; T\u00fbr 52\/29-34; Necm 53\/1-4; Kalem 68\/52; H\u00e2kka 69\/38-43; Me\u00e2ric 70\/36-37; Tekv\u00eer 81\/22; \u0130bn Hi\u015f\u00e2m,<\/em> I, 313-321, 356-357, 362, 395-396, 408-410.<\/p>\n\n\n\n

[138]<\/a> M\u00fcddessir 74\/11-25; \u0130bn Hi\u015f\u00e2m,<\/em> I, 270-272.<\/p>\n\n\n\n

[139]<\/a> Hicr 15\/90-93: Taber\u00ee,<\/em> XIV, 132, 133; \u0130bn Hi\u015f\u00e2m,<\/em> I, 272.<\/p>\n\n\n\n

[140]<\/a> En\u02bb\u00e2m 6\/108.<\/p>\n\n\n\n

[141]<\/a> En\u02bb\u00e2m 6\/108: Taber\u00ee<\/em>, 480-483; \u0130bn Hi\u015f\u00e2m,<\/em> I, 357.<\/p>\n\n\n\n

[142]<\/a> Bakara 2\/108; \u0130sr\u00e2 17\/85; \u0130bn Hi\u015f\u00e2m,<\/em> I, 300-308.<\/p>\n\n\n\n

[143]<\/a> M\u00e2ide 5\/104; En\u02bb\u00e2m 6\/7, 109-111, 114, 158; A\u02bbr\u00e2f 7\/198-199; Y\u00fbnus 10\/42; Y\u00fbsuf 12\/103; Hicr 15\/14-15; \u0130sr\u00e2 17\/45-48; Enbiy\u00e2 21\/45; Neml 27\/80; Kasas 28\/47-51; S\u00e2ff\u00e2t 37\/35; Zuhruf 43\/40, 57-60, 88.<\/p>\n\n\n\n

[144]<\/a> Kasas 28\/57: Taber\u00ee,<\/em> XVIII, 287.<\/p>\n\n\n\n

[145]<\/a> K\u00e2fir\u00fbn 109\/1-6: Taber\u00ee, XXIV, 702; \u0130bn Hi\u015f\u00e2m,<\/em> I, 362.<\/p>\n\n\n\n

[146]<\/a> Hicr 15\/94-96.<\/p>\n\n\n\n

[147]<\/a> Hicr 15\/94-96: Taber\u00ee,<\/em> XIV, 145-154; \u0130bn \u0130sh\u00e2k,<\/em> s. 254; \u0130bn Hi\u015f\u00e2m,<\/em> I, 408-410.<\/p>\n\n\n\n

[148]<\/a> Enf\u00e2l 8\/30.<\/p>\n\n\n\n

[149]<\/a> \u0130bn Hi\u015f\u00e2m,<\/em> I, 468, 480.<\/p>\n\n\n\n

[150]<\/a> Y\u00e2s\u00een 36\/9: \u0130bn Eb\u00ee H\u00e2tim,<\/em> X, 3188; \u0130bn Kes\u00eer,<\/em> XI, 346; \u0130bn Hi\u015f\u00e2m,<\/em> I, 480-484.<\/p>\n\n\n\n

[151]<\/a> Bakara 2\/217; Enf\u00e2l 8\/30; Tevbe 9\/13, 40; \u0130sr\u00e2 17\/76; Muhammed 47\/13; M\u00fcmtehine 60\/1.<\/p>\n\n\n\n

[152]<\/a> Bakara 2\/145; En\u02bb\u00e2m 6\/135; Kasas 28\/87; K\u00e2fir\u00fbn 109\/1-6; \u0130sra 17\/73-75; Kalem 68\/8-14; H\u00fbd 11\/12.<\/p>\n\n\n\n

[153]<\/a> M\u00e2ide 5\/41-42: \u0130bn Eb\u00ee H\u00e2tim,<\/em> IV, 1130-1137; \u0130bn Kes\u00eer,<\/em> V, 219, 226; \u0130bn Hi\u015f\u00e2m,<\/em> I, 519-529.<\/p>\n\n\n\n

[154]<\/a> Bakara 2\/214.<\/p>\n\n\n\n

[155]<\/a> Ahz\u00e2b 33\/10-11.<\/p>\n\n\n\n

[156]<\/a> En\u02bb\u00e2m 6\/135, 159; Y\u00fbnus 10\/109: Taber\u00ee,<\/em> XII, 306; Nahl 16\/ 41-42, 110, 126-128: Taber\u00ee,<\/em> XIV, 407; Kehf 18\/28; R\u00fbm 30\/60; M\u00fcmin 40\/55, 77; Fussilet 41\/26; Ahk\u00e2f 46\/35; T\u00fbr 52\/48; M\u00fcmtehine 60\/1.<\/p>\n\n\n\n

[157]<\/a> M\u00e2ide 5\/67; \u015e\u00fbr\u00e2 42\/15; Ahk\u00e2f 46\/35: Taber\u00ee,<\/em> XXI, 176; Z\u00e2riy\u00e2t 51\/54-55; T\u00fbr 52\/29.<\/p>\n\n\n\n

[158]<\/a> \u015e\u00fbr\u00e2 42\/15: Taber\u00ee,<\/em> XX, 485.<\/p>\n\n\n\n

[159]<\/a> T\u00e2-h\u00e2 20\/130; K\u00e2f 50\/39; T\u00fbr 52\/48: R\u00e2z\u00ee,<\/em> XXVIII, 274; Kalem 68\/48.<\/p>\n\n\n\n

[160]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/139: Taber\u00ee, <\/em>VI, 76-91; M\u00e2ide 5\/41; En\u02bb\u00e2m 6\/33: \u0130bn Eb\u00ee H\u00e2tim,<\/em> IV, 1282; Y\u00fbnus 10\/65; Hicr 15\/88; Nahl 16\/127; Neml 27\/70; Lokm\u00e2n 31\/23; Y\u00e2s\u00een 36\/76.<\/p>\n\n\n\n

[161]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/139.<\/p>\n\n\n\n

[162]<\/a> M\u00e2ide 5\/67: Taber\u00ee,<\/em> VIII, 567-570.<\/p>\n\n\n\n

[163]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/140-141: Taber\u00ee, <\/em>VI, 85-91.<\/p>\n\n\n\n

[164]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/142.<\/p>\n\n\n\n

[165]<\/a> M\u00e2ide 5\/67; Y\u00fbnus 10\/61: \u0130bn Kes\u00eer, <\/em>VII, 374; \u0130sr\u00e2 17\/60, 73-77; M\u00fcmin\u00fbn 23\/51; \u015eu\u02bbar\u00e2 26\/218-220; Hucur\u00e2t 49\/7-8; T\u00fbr 52\/48: Muk\u00e2til b. Suleyman,<\/em> IV, 150; Taber\u00ee,<\/em> XXI, 605; Zemah\u015fer\u00ee,<\/em> V, 631; Kurtub\u00ee,<\/em> XIX, 541-542; \u0130bn Kes\u00eer, <\/em>XIII, 241; Ebu\u2019s-Suud,<\/em> V, 216; Tahr\u00eem 66\/4.<\/p>\n\n\n\n

[166]<\/a> M\u00e2ide 5\/67: \u0130bn Kes\u00eer,<\/em> V, 288.<\/p>\n\n\n\n

[167]<\/a> M\u00e2ide 5\/67: \u0130bn Kes\u00eer,<\/em> V, 291.<\/p>\n\n\n\n

[168]<\/a> M\u00e2ide 5\/67: \u0130bn Kes\u00eer,<\/em> V, 289.<\/p>\n\n\n\n

[169]<\/a> M\u00e2ide 5\/67: Taber\u00ee,<\/em> VIII, 570; \u0130bn Kes\u00eer,<\/em> V, 291-292.<\/p>\n\n\n\n

[170]<\/a> M\u00e2ide 5\/67: \u0130bn Kes\u00eer,<\/em> V, 291.<\/p>\n\n\n\n

[171]<\/a> Y\u00fbnus 10\/61; M\u00fcmin\u00fbn 23\/51; \u015eu\u02bbar\u00e2 26\/218-220: \u0130bn Kes\u00eer, <\/em>X, 382; T\u00fbr 52\/48.<\/p>\n\n\n\n

[172]<\/a> Bakara 2\/142; \u00c2l-i \u0130mr\u00e2n 3\/184: Taber\u00ee<\/em>, VI, 286; Nis\u00e2 4\/46, 153, 166; En\u02bb\u00e2m 6\/33-34; A\u02bbr\u00e2f 7\/184; Tevbe 9\/61, 108; Y\u00fbnus 10\/65, 103; H\u00fbd 11\/120; Y\u00fbsuf 12\/110; Hicr 15\/94-99; Nahl 16\/103; T\u00e2h\u00e2 20\/131-132; M\u00fcmin\u00fbn 23\/53-56; Furk\u00e2n 25\/52; Neml 27\/70; Ankeb\u00fbt 29\/18; Lokm\u00e2n 31\/23-24; F\u00e2t\u0131r 35\/4, 25; Y\u00e2s\u00een 36\/76; Fussilet 41\/43; Zuhruf 43\/6-8, 83; Z\u00e2riy\u00e2t 51\/52-55; Kalem 68\/8-14, 48; H\u00e2kka 69\/38-43; M\u00fczzemmil 73\/10-13; M\u00fcddessir 74\/7; \u0130n\u015fir\u00e2h 94\/1-8: Taber\u00ee<\/em>, XXIV, 495; Kevser 108\/1-3.<\/p>\n\n\n\n

[173]<\/a> M\u00e2ide 5\/56; Nahl 16\/128; Enbiy\u00e2 21\/41; R\u00fbm 30\/60; S\u00e2ff\u00e2t 37\/171-173; M\u00fcmin 40\/5, 55, 77.<\/p>\n\n\n\n

[174]<\/a> En\u02bb\u00e2m 6\/33-34.<\/p>\n\n\n\n

[175]<\/a> Tevbe 9\/61.<\/p>\n\n\n\n

[176]<\/a> \u0130sr\u00e2 17\/73: Taber\u00ee,<\/em> XV, 15.<\/p>\n\n\n\n

[177]<\/a> Bakara 2\/120: Zemah\u015fer\u00ee<\/em>, I, 316; \u00c2l-i \u0130mr\u00e2n 3\/128; En\u02bb\u00e2m 6\/14-15, 35, 52: Taber,<\/em> IX, 225, 258-259, 269-270; Y\u00fbnus 10\/94-95, 99, 103-106; H\u00fbd 11\/12; \u0130sr\u00e2 17\/39, 73-75; \u015eu\u02bbar\u00e2 26\/213; Kasas 28\/86-88; Ahz\u00e2b 33\/1-2, 37; Z\u00fcmer 39\/64-67.<\/p>\n\n\n\n

[178]<\/a> Bakara 2\/120: \u0130bn At\u0131yye,<\/em> I, 337.<\/p>\n\n\n\n

[179]<\/a> Enf\u00e2l 8\/67-68: Taber\u00ee,<\/em> XI, 272, 478; Tevbe 9\/43, 113: Taber\u00ee,<\/em> XII, 26; \u02bbAbese 80\/1-12.<\/p>\n\n\n\n

[180]<\/a> Bakara 2\/147, 252; \u00c2l-i \u0130mr\u00e2n 3\/60; Y\u00e2s\u00een 36\/3-4.<\/p>\n\n\n\n

[181]<\/a> Bakara 2\/147: \u0130bn Kes\u00eer,<\/em> II, 121; Bakara 2\/252: Zemah\u015fer\u00ee, I, 345, 477, 564; \u0130bn Kes\u00eer,<\/em> II, 427; \u00c2l-i \u0130mr\u00e2n 3\/60: M\u00e2t\u00fcr\u00eed\u00ee<\/em>, II, 321-322.<\/p>\n\n\n\n

[182]<\/a> \u0130sr\u00e2 17\/73: \u0130bn Kes\u00eer,<\/em> IX, 49.<\/p>\n\n\n\n

[183]<\/a> Kevser 108\/1: Taber\u00ee<\/em>, XXIV, 689-690; \u0130bn Kes\u00eer, <\/em>XIV, 480-481. Kr\u015f. \u0130bn \u0130sh\u00e2k,<\/em> s. 253.<\/p>\n\n\n\n

[184]<\/a> Bakara 2\/144, 253; \u00c2l-i \u0130mr\u00e2n 3\/31-32, 81; Nis\u00e2 4\/64-65, 80, 166; Enf\u00e2l 8\/33; Tevbe 9\/99; \u0130sr\u00e2 17\/1, 79; N\u00fbr 24\/11-20; Ahz\u00e2b 33\/56; Feth 48\/1-3, 10; Necm 53\/3-18; M\u00fcc\u00e2dele 58\/12-13.<\/p>\n\n\n\n

[185]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/174; Nis\u00e2 4\/113: Taber\u00ee<\/em>, VII, 481; \u0130sr\u00e2 17\/87.<\/p>\n\n\n\n

[186]<\/a> Kevser 108\/1: Taber\u00ee<\/em>, XXIV, 682-684; \u0130bn Kes\u00eer, <\/em>XIV, 478-479.<\/p>\n\n\n\n

[187]<\/a> Duh\u00e2 93\/1-8: Muk\u00e2til b. Suleyman,<\/em> IV, 731-732; Taber\u00ee<\/em>, XXIV, 484-489; \u0130bn Kes\u00eer, <\/em>XIV, 383-385. Kr\u015f. \u0130bn Hi\u015f\u00e2m,<\/em> I, 241.<\/p>\n\n\n\n

[188]<\/a> \u0130n\u015fir\u00e2h 94\/1-4: Muk\u00e2til b. Suleyman,<\/em> IV, 741-742; Taber\u00ee<\/em>, XXIV, 492-495; \u0130bn Kes\u00eer, <\/em>XIV, 388-391.<\/p>\n\n\n\n

[189]<\/a> Nis\u00e2 4\/113: \u0130bn Kes\u00eer,<\/em> IV, 270; \u0130sr\u00e2 17\/87: Taber\u00ee,<\/em> XV, 75; \u0130bn Kes\u00eer, <\/em>IX, 76.<\/p>\n\n\n\n

[190]<\/a> Bakara 2\/253: Taber\u00ee, <\/em>IV, 520; Zemah\u015fer\u00ee,<\/em> I, 477-478; \u00c2l-i \u0130mr\u00e2n 3\/81: \u0130bn Kes\u00eer, <\/em>III, 101.<\/p>\n\n\n\n

[191]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/81: Taber\u00ee,<\/em> V, 537, 541-542; M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 348-349; Beyd\u00e2v\u00ee<\/em>, I, 274; \u0130bn Kes\u00eer, <\/em>III, 100-101; \u0130n\u015fir\u00e2h 94\/1-4: \u0130bn Kes\u00eer, <\/em>XIV, 390-391. Kr\u015f. \u0130bn Hi\u015f\u00e2m,<\/em> I, 233-234.<\/p>\n\n\n\n

[192]<\/a> Necm 53\/18: Zemah\u015fer\u00ee,<\/em> V, 641.<\/p>\n\n\n\n

[193]<\/a> Bakara 2\/253: Taber\u00ee,<\/em> IV, 520.<\/p>\n\n\n\n

[194]<\/a> Tevbe 9\/26; 40; Feth 48\/26.<\/p>\n\n\n\n

[195]<\/a> Ahz\u00e2b 33\/56; S\u00e2ff\u00e2t 37\/181.<\/p>\n\n\n\n

[196]<\/a> Tevbe 9\/43, 117; Feth 48\/1-2.<\/p>\n\n\n\n

[197]<\/a> Bakara 2\/120, 145; \u00c2l-i \u0130mr\u00e2n 3\/61; Nis\u00e2 4\/113; Ra\u02bbd 13\/37; \u0130sr\u00e2 17\/39, 87.<\/p>\n\n\n\n

[198]<\/a> \u0130sr\u00e2 17\/1: Taber\u00ee, <\/em>XIV, 420-421; Necm 53\/1-18: Taber\u00ee,<\/em> XXII, 15, 19-20; \u0130bn \u0130sh\u00e2k,<\/em> s. 274-277; \u0130bn Hi\u015f\u00e2m,<\/em> I, 396-408.<\/p>\n\n\n\n

[199]<\/a> \u0130sr\u00e2 17\/79.<\/p>\n\n\n\n

[200]<\/a> M\u00e2ide 5\/41, 67; Enf\u00e2l 8\/64-65.<\/p>\n\n\n\n

[201]<\/a> N\u00fbr 24\/63.<\/p>\n\n\n\n

[202]<\/a> \u0130bn Eb\u00ee H\u00e2tim,<\/em> VIII, 2654-2655; Eb\u00fb Nuaym, Del\u00e2il,<\/em> I, 43; \u0130bn Kes\u00eer, X, 279; \u00c2l\u00fbs\u00ee,<\/em> XVIII, 225.<\/p>\n\n\n\n

[203]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/144; Ahz\u00e2b 33\/40; Muhammed 47\/2; Feth 48\/29; Saff 61\/6.<\/p>\n\n\n\n

[204]<\/a> Hicr 15\/72: Taber\u00ee,<\/em> XIV, 91-92; \u0130bn Kes\u00eer,<\/em> VIII, 269.<\/p>\n\n\n\n

[205]<\/a> Bakara 2\/104; Tevbe 9\/61, 91; N\u00fbr 24\/62-63; Ahz\u00e2b 33\/53, 57; Hucur\u00e2t 49\/1-5; M\u00fcc\u00e2dele 58\/12-13.<\/p>\n\n\n\n

[206]<\/a> M\u00e2ide 5\/15; Tevbe 9\/128; Enbiy\u00e2 21\/107; N\u00fbr 24\/35; Ahz\u00e2b 33\/45-46.<\/p>\n\n\n\n

[207]<\/a> \u0130sr\u00e2 17\/1, 60; Kamer 54\/1: Taber\u00ee,<\/em> XXII, 103-112; \u0130bn \u0130sh\u00e2k,<\/em> s. 257-261, 274-277.<\/p>\n\n\n\n

[208]<\/a> Enf\u00e2l 8\/33.<\/p>\n\n\n\n

[209]<\/a> Bakara 2\/143; \u00c2l-i \u0130mr\u00e2n 3\/110.<\/p>\n\n\n\n

[210]<\/a> Bakara 2\/143 Taber\u00ee<\/em>, II, 629-635; Nis\u00e2 4\/41; Nahl 16\/89; Hac 22\/78; Ahz\u00e2b 33\/45; Feth 48\/8; M\u00fczzemmil 73\/15.<\/p>\n\n\n\n

[211]<\/a> Bakara 2\/143: Abdurrazzak<\/em>, I, 61; Taber\u00ee<\/em>, II, 631, 635; Ahmed b. Hanbel, M\u00fcsned<\/em>, I, 282, 296.<\/p>\n\n\n\n

[212]<\/a> Duh\u00e2 93\/5: \u0130bn Kes\u00eer, <\/em>XIV, 384.<\/p>\n\n\n\n

[213]<\/a> Buh\u00e2r\u00ee, Teyemm\u00fcm, 1. Kr\u015f. Bakara 2\/253: Taber\u00ee,<\/em> IV, 520.<\/p>\n\n\n\n

[214]<\/a> Y\u00fbnus 10\/25: Abdurrazzak<\/em>, I, 293-294; Taber\u00ee,<\/em> XII, 154-155; D\u00e2rim\u00ee, \u201cMukaddime\u201d, 2\/11; Buh\u00e2r\u00ee, \u201c\u0130\u02bbtis\u00e2m\u201d, 2.<\/p>\n\n\n\n

[215]<\/a> Bakara 2\/215, 217, 219, 220, 222; Nis\u00e2 4\/64-65, 83, 100: Zemah\u015fer\u00ee,<\/em> II, 99-102, 116, 140; A\u02bbr\u00e2f 7\/187; Enf\u00e2l 8\/1; N\u00fbr 24\/48, 51-52, 62; Ahz\u00e2b 33\/13, 63; Muhammed 47\/16; Feth 48\/18; M\u00fcmtehine 60\/12; N\u00e2zi\u02bb\u00e2t 79\/42.<\/p>\n\n\n\n

[216]<\/a> Nis\u00e2 4\/65: M\u00e2verd\u00ee,<\/em> I, 503.<\/p>\n\n\n\n

[217]<\/a> Nis\u00e2 4\/64-65.<\/p>\n\n\n\n

[218]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/31: Zemah\u015fer\u00ee,<\/em> I, 547.<\/p>\n\n\n\n

[219]<\/a> Nis\u00e2 4\/13, 46, 69: Bik\u00e2\u00ee,<\/em> I, 214, 294, 320; N\u00fbr 24\/51-52, 56; Ahz\u00e2b 33\/71; Feth 48\/17; Hucur\u00e2t 49\/14; Tahr\u00eem 66\/8.<\/p>\n\n\n\n

[220]<\/a> Nis\u00e2 4\/69-70.<\/p>\n\n\n\n

[221]<\/a> Nis\u00e2 4\/69: Bik\u00e2\u00ee,<\/em> I, 320, 322.<\/p>\n\n\n\n

[222]<\/a> Nis\u00e2 4\/14, 115; M\u00e2ide 5\/33; Enf\u00e2l 8\/13; Tevbe 9\/63, 81; Y\u00fbnus 10\/46-53; Y\u00fbsuf 12\/109; Ra\u02bbd 13\/32; \u0130br\u00e2h\u00eem 14\/44; R\u00fbm 30\/47; Ahz\u00e2b 33\/36, 57, 66; Duh\u00e2n 44\/10-29; Muhammed 47\/32-33; Feth 48\/13, 17; M\u00fcc\u00e2dele 58\/5, 8-9, 20-21; Ha\u015fr 59\/2-4.<\/p>\n\n\n\n

[223]<\/a> Furk\u00e2n 25\/27-29.<\/p>\n\n\n\n

[224]<\/a> Nis\u00e2 4\/42: Kurtub\u00ee,<\/em> VI, 327-328; \u0130br\u00e2h\u00eem 14\/44; Furk\u00e2n 25\/27, 42: Taber\u00ee,<\/em> XVII, 439; R\u00e2z\u00ee,<\/em> XIV, 75; Ahz\u00e2b 33\/66.<\/p>\n\n\n\n

[225]<\/a> Nis\u00e2 4\/41; Nahl 16\/89; Furk\u00e2n 25\/30: Taber\u00ee,<\/em> XVII, 442-443; R\u00e2z\u00ee,<\/em> XIV, 77.<\/p>\n\n\n\n

[226]<\/a> Furk\u00e2n 25\/30: \u0130bn Kes\u00eer,<\/em> X, 303.<\/p>\n\n\n\n

[227]<\/a> Tevbe 9\/24, 120.<\/p>\n\n\n\n

[228]<\/a> Tevbe 9\/120.<\/p>\n\n\n\n

[229]<\/a> Tevbe 9\/24.<\/p>\n\n\n\n

[230]<\/a> Tevbe 9\/24: M\u00e2tur\u00eed\u00ee,<\/em> VI, 320.<\/p>\n\n\n\n

[231]<\/a> Tevbe 9\/16, 23-24, 113; M\u00fcc\u00e2dele 58\/22.<\/p>\n\n\n\n

[232]<\/a> Tevbe 9\/23: M\u00e2tur\u00eed\u00ee,<\/em> VI, 317-319.<\/p>\n\n\n\n

[233]<\/a> Ahz\u00e2b 33\/21: Kurtub\u00ee<\/em>, XVII, 108.<\/p>\n\n\n\n

[234]<\/a> Ahz\u00e2b 33\/21: Beyd\u00e2v\u00ee,<\/em> III, 81.<\/p>\n\n\n\n

[235]<\/a> \u0130sr\u00e2 17\/79; Ahz\u00e2b 33\/28-34, 50-53; M\u00fcc\u00e2dele 58\/12-13; M\u00fczzemmil 73\/1-8.<\/p>\n\n\n\n

[236]<\/a> Bakara 2\/143; \u00c2l-i \u0130mr\u00e2n 3\/31-32, 132; Muk\u00e2til b. Suleyman,<\/em> I, 271, 301; Zemah\u015fer\u00ee,<\/em> I, 547, 626; Nis\u00e2 4\/59, 64-65; M\u00e2ide 5\/92; Enf\u00e2l 8\/1, 20-25, 46; Tevbe 9\/71; N\u00fbr 24\/54; Ahz\u00e2b 33\/36; Muhammed 47\/32-33; M\u00fcc\u00e2dele 58\/13; Te\u011f\u00e2bun 64\/12.<\/p>\n\n\n\n

[237]<\/a> Ahz\u00e2b 33\/21: Taber\u00ee,<\/em> XIX, 59; Kurtub\u00ee<\/em>, XVII, 107-108; Beyd\u00e2v\u00ee<\/em>, III, 432; \u0130bn Kes\u00eer,<\/em> XI, 133-134.<\/p>\n\n\n\n

[238]<\/a> \u0130sr\u00e2 17\/78-79; T\u00e2h\u00e2 20\/132; M\u00fczzemmil 73\/1-8, 20; \u2018Alak 96\/9-19.<\/p>\n\n\n\n

[239]<\/a> \u0130sr\u00e2 17\/79: \u0130bn Kes\u00eer,<\/em> IX, 54-55; M\u00fczzemmil 73\/1-4, 20: Taber\u00ee,<\/em> XXIII, 375; \u0130bn Kes\u00eer, <\/em>XIV, 160, 172-174.<\/p>\n\n\n\n

[240]<\/a> H\u00fbd 11\/114: \u0130bn Kes\u00eer,<\/em> VII, 479; \u0130sr\u00e2 17\/78-79; T\u00e2h\u00e2 20\/130; R\u00fbm 30\/17-18.<\/p>\n\n\n\n

[241]<\/a> Kevser 108\/1-2: Taber\u00ee,<\/em> XXIV, 692-697.<\/p>\n\n\n\n

[242]<\/a> Bakara 2\/43: Kurtub\u00ee,<\/em> II, 30-35; Tevbe 9\/17-18: Zemah\u015fer\u00ee,<\/em> III, 21-22; \u0130bn Kes\u00eer,<\/em> VII, 158-160; Tevbe 9\/108; Cuma 62\/11.<\/p>\n\n\n\n

[243]<\/a> Ahz\u00e2b 33\/33.<\/p>\n\n\n\n

[244]<\/a> Kalem 68\/4: Taber\u00ee,<\/em> XXIII, 150, 152; Kurtub\u00ee,<\/em> XXI, 141-142.<\/p>\n\n\n\n

[245]<\/a> Kalem 68\/4: Abdurrezzak,<\/em> II, 307; Taber\u00ee,<\/em> XXIII, 150-151; Zemah\u015fer\u00ee,<\/em> VI, 180; Kurtub\u00ee,<\/em> XXI, 141; \u0130bn Kes\u00eer,<\/em> XIV, 85-86. Kr\u015f. M\u00fcslim, \u201cM\u00fcs\u00e2fir\u00een\u201d, 139.<\/p>\n\n\n\n

[246]<\/a> Kalem 68\/4: Kurtub\u00ee,<\/em> XXI, 142. Kr\u015f. Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-M\u00fcfred, <\/em>I, 115\/307; H\u00e2kim, el-M\u00fcstedrek, <\/em>II, 426\/3481; Beyhak\u00ee, Del\u00e2il\u00fc\u2019n-n\u00fcb\u00fcvve, <\/em>I, 309.<\/p>\n\n\n\n

[247]<\/a> Kalem 68\/4: Kurtub\u00ee,<\/em> XXI, 143; Beyd\u00e2v\u00ee<\/em>, III, 432; \u0130bn Kes\u00eer,<\/em> XIV, 88. Kr\u015f. Muvatta\u2019,<\/em> \u201cH\u00fcsn\u00fc\u2019l-Huluk\u201d, 8.<\/p>\n\n\n\n

[248]<\/a> Kalem 68\/4: Kurtub\u00ee,<\/em> XXI, 142. Kr\u015f. \u0130bn Kes\u00eer,<\/em> XIV, 87.<\/p>\n\n\n\n

[249]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159; Tevbe 9\/103, 128: Taber\u00ee<\/em>, XII, 97.<\/p>\n\n\n\n

[250]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159: Taber\u00ee<\/em>, VI, 186-187; Tevbe 9\/103: Taber\u00ee<\/em>, XI, 659, 663; \u015eu\u02bbar\u00e2 26\/215: Taber\u00ee<\/em>, XVII, 665.<\/p>\n\n\n\n

[251]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159: M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 457.<\/p>\n\n\n\n

[252]<\/a> Ahz\u00e2b 33\/6: Taber\u00ee<\/em>, XIX, 15-16.<\/p>\n\n\n\n

[253]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159: Taber\u00ee, <\/em>VI, 188; Nis\u00e2 4\/64; Tevbe 9\/99, 103; N\u00fbr 24\/62: \u0130bn At\u0131yye,<\/em> VI, 414; Muhammed 47\/19: M\u00e2t\u00fcr\u00eed\u00ee,<\/em> XIII, 401; M\u00fcmtehine 60\/12; M\u00fcslim, \u201cFed\u00e2il\u201d, 112.<\/p>\n\n\n\n

[254]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159: M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 457.<\/p>\n\n\n\n

[255]<\/a> \u0130brahim 14\/41; N\u00fbh 71\/28.<\/p>\n\n\n\n

[256]<\/a> Muhammed 47\/19: \u0130bn At\u0131yye,<\/em> VII, 650.<\/p>\n\n\n\n

[257]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/159: M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 457.<\/p>\n\n\n\n

[258]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/161.<\/p>\n\n\n\n

[259]<\/a> N\u00fbr 24\/50: Taber\u00ee,<\/em> XVII, 342.<\/p>\n\n\n\n

[260]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/161: Taber\u00ee,<\/em> VI, 201.<\/p>\n\n\n\n

[261]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/153: Muk\u00e2til b. Suleyman,<\/em> I, 307; Taber\u00ee<\/em>, VI, 148-149; M\u00e2t\u00fcr\u00eed\u00ee,<\/em> II, 450; Tevbe 9\/25-26: Taber\u00ee<\/em>, XI, 388-393; Ahz\u00e2b 33\/10-13, 39: Taber\u00ee<\/em>, XIX, 34, 121; \u0130bn Kes\u00eer,<\/em> XI, 174-175.<\/p>\n\n\n\n

[262]<\/a> Nahl 16\/125-128: Eb\u00fb Hayy\u00e2n,<\/em> V, 531; \u0130bn Kes\u00eer,<\/em> VIII, 368; \u0130sr\u00e2 17\/53; Ankeb\u00fbt 29\/46.<\/p>\n\n\n\n

[263]<\/a> Nahl 16\/126-128: Zemah\u015fer\u00ee<\/em>, III, 486-490; \u0130bn At\u0131yye,<\/em> V, 431-432; \u0130bn Kes\u00eer,<\/em> VIII, 370.<\/p>\n\n\n\n

[264]<\/a> Nis\u00e2 4\/77: Taber\u00ee<\/em>, VII, 231-233.<\/p>\n\n\n\n

[265]<\/a> Nis\u00e2 4\/77: \u0130bn Kes\u00eer,<\/em> IV, 161-162; \u0130bn Hi\u015f\u00e2m, <\/em>I, 467.<\/p>\n\n\n\n

[266]<\/a> Bakara 2\/193; Nis\u00e2 4\/84: Taber\u00ee<\/em>, VII, 266-267; Enf\u00e2l 8\/5-14, 39, 41-46, 65; Tevbe 9\/13, 29, 73, 88; Hac 22\/39-41, 78; Muhammed 47\/4, 20; Tahr\u00eem 66\/9; \u0130bn Hi\u015f\u00e2m, <\/em>I, 467-468; Tirmiz\u00ee<\/em>, \u201cTefsir\u201d, 22\/3171; Nes\u00e2\u00ee<\/em>, \u201cCihad\u201d, 1.<\/p>\n\n\n\n

[267]<\/a> Enf\u00e2l 8\/60.<\/p>\n\n\n\n

[268]<\/a> Bakara 2\/217: Taber\u00ee,<\/em> III, 650; \u00c2l-i \u0130mr\u00e2n 3\/121; Enf\u00e2l 8\/5-14; \u0130bn Hi\u015f\u00e2m,<\/em> I, 591, 601-715; II, 3, 65…<\/p>\n\n\n\n

[269]<\/a> Enf\u00e2l 8\/5: Taber\u00ee, <\/em>XI, 34, 36; \u0130bn \u0130sh\u00e2k,<\/em> s. 294, 296; V\u00e2k\u0131d\u00ee, I, 14, 19; \u0130bn Hi\u015f\u00e2m,<\/em> I, 591, 595, 598, 602, 606, II, 46.<\/p>\n\n\n\n

[270]<\/a> V\u00e2k\u0131d\u00ee, I, 13-14; \u0130bn Hi\u015f\u00e2m,<\/em> I, 602.<\/p>\n\n\n\n

[271]<\/a> \u0130bn Hi\u015f\u00e2m, <\/em>II, 43, 46<\/p>\n\n\n\n

[272]<\/a> \u0130bn Hi\u015f\u00e2m, <\/em>II, 47-49, 190-203, 233-276.<\/p>\n\n\n\n

[273]<\/a> \u0130bn Hi\u015f\u00e2m,<\/em> I, 501-531.<\/p>\n\n\n\n

[274]<\/a> Bakara 2\/120, 204-206: Taber\u00ee<\/em>, III, 575-589; Tevbe 9\/42-47, 53-54, 62-65, 74, 81-87, 94-96, 107-110; M\u00fcn\u00e2fik\u00fbn 63\/1, 4.<\/p>\n\n\n\n

[275]<\/a> Bakara 2\/120, 217: Taber\u00ee<\/em>, II, 484, III, 665-666.<\/p>\n\n\n\n

[276]<\/a> Enf\u00e2l 8\/55-63: Taber\u00ee<\/em>, XI, 235; Tevbe 9\/1, 7; \u0130bn Hi\u015f\u00e2m,<\/em> I, 591, 595, 599; II, 46-48.<\/p>\n\n\n\n

[277]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/139-143, 152-153, 165-168, 172-175; Tevbe 9\/25-27; Ahz\u00e2b 33\/9-20, 60-62; Nasr 110\/1; V\u00e2k\u0131d\u00ee, I, 17-18; \u0130bn Hi\u015f\u00e2m,<\/em> I, 639-642, II, 50, 79, 85.<\/p>\n\n\n\n

[278]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/139-142.<\/p>\n\n\n\n

[279]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/166-167.<\/p>\n\n\n\n

[280]<\/a> Feth 48\/1-28: \u0130bn Kes\u00eer,<\/em> XIII, 84-132; \u0130bn Hi\u015f\u00e2m, <\/em>II, 308-322.<\/p>\n\n\n\n

[281]<\/a> \u0130bn Hi\u015f\u00e2m, <\/em>II, 606-607.<\/p>\n\n\n\n

[282]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/13, 123, 151, 154; Enf\u00e2l 8\/17, 26, 30, 40, 62-64, 71; Tevbe 9\/40; Ahz\u00e2b 33\/25-27; Feth 48\/1-3, 24-26; Ha\u015fr 59\/2-5; M\u00fcn\u00e2fik\u00fbn 63\/7; Tahr\u00eem 66\/3; Nasr 110\/1.<\/p>\n\n\n\n

[283]<\/a> Enf\u00e2l 8\/26.<\/p>\n\n\n\n

[284]<\/a> \u00c2l-i \u0130mr\u00e2n 3\/13, 124-127; Enf\u00e2l 8\/9-12; Tevbe 9\/26; Ahz\u00e2b 33\/9; \u0130bn Hi\u015f\u00e2m,<\/em> I, 633, II, 449.<\/p>\n\n\n\n

[285]<\/a> Enf\u00e2l 8\/1, 41, 68-69: Taber\u00ee<\/em>, XI, 184, 276-284; Ahz\u00e2b 33\/50; Feth 48\/15, 19-21; Ha\u015fr 59\/6-7; V\u00e2k\u0131d\u00ee, I, 17-18; \u0130bn Hi\u015f\u00e2m,<\/em> I, 641, II, 50, 192, 244, 348-353, 487.<\/p>\n\n\n\n

[286]<\/a> Nasr 110\/1-3: Taber\u00ee<\/em>, XXIV, 705-713; \u0130bn Hi\u015f\u00e2m,<\/em> II, 559-560.<\/p>\n\n\n\n

[287]<\/a> \u0130bn Hi\u015f\u00e2m,<\/em> II, 560-601, 605-607.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu yaz\u0131, Hayat Rehberi Kur\u2019an -Konulu Tefsir- isimli eser i\u00e7in telif edilmi\u015f olup mezkur eserin 3. cildinin 7-45 sayfalar\u0131 aras\u0131nda ne\u015fredilmi\u015ftir (\u0130stanbul: Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, 2021). \u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u064e\u0651\u0640\u0645\u064e\u0653\u0627 \u0627\u064e\u0646\u064e\u0627\u06ec… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[9],"tags":[1012,1013,879,878],"class_list":["post-16632","post","type-post","status-publish","format-standard","hentry","category-ilmimakaleler","tag-muhammed","tag-muhammet","tag-peygamberimiz","tag-rasulullah"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-4kg","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16632"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16632\/revisions"}],"predecessor-version":[{"id":17163,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/16632\/revisions\/17163"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}