\u0662\u0662\u0665. \u0639\u064e\u0646\u0652 \u0633\u064e\u0647\u0652\u0644\u0650 \u0628\u0646\u0650 \u0633\u064e\u0639\u0652\u062f\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064e \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e \u0644\u0650\u0639\u064e\u0644\u0650\u0649\u0651\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f:<\/p>\n
\u00ab\u0641\u064e\u0648\u064e\u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0644\u064e\u0623\u064e\u0646\u0652 \u064a\u064e\u0647\u0652\u062f\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0628\u0650\u0643\u064e \u0631\u064e\u062c\u064f\u0644\u0627\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u0627\u064b \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064f\u0645\u0652\u0631\u0650 \u0627\u0644\u0646\u0651\u064e\u0639\u064e\u0645\u0650\u00bb.<\/p>\n
225. Sehl bin Sa\u2019d (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v), Hz. Ali\u2019ye \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cAllah\u2019a yemin ederim ki, Cen\u00e2b-\u0131 Hakk\u2019\u0131n senin arac\u0131l\u0131\u011f\u0131nla bir tek ki\u015fiyi hid\u00e2yete erdirmesi, senin i\u00e7in, en k\u0131ymetli d\u00fcnya mal\u0131 olan k\u0131rm\u0131z\u0131 develerden daha hay\u0131rl\u0131d\u0131r.\u201d <\/i>(Buh\u00e2r\u00ee, Ash\u00e2bu\u2019n-Neb\u00ee, 9; Me\u011f\u00e2z\u00ee, 38; M\u00fcslim, Fed\u00e2il\u00fc\u2019s-Sah\u00e2be, 34; Eb\u00fb D\u00e2v\u00fbd, \u0130lim, 10\/3661)<\/p>\n
\u0662\u0662\u0666. \u0639\u064e\u0646\u0652 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0628\u0652\u0646\u0650 \u0645\u064e\u0633\u0652\u0639\u064f\u0648\u062f\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0646\u064e\u0636\u0651\u064e\u0631\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0627\u0645\u0652\u0631\u064e\u0623\u064b \u0633\u064e\u0645\u0650\u0639\u064e \u0645\u064e\u0642\u064e\u0627\u0644\u064e\u062a\u0650\u064a \u0641\u064e\u0648\u064e\u0639\u064e\u0627\u0647\u064e\u0627 \u0648\u064e\u062d\u064e\u0641\u0650\u0638\u064e\u0647\u064e\u0627 \u0648\u064e\u0628\u064e\u0644\u0651\u064e\u063a\u064e\u0647\u064e\u0627 \u0641\u064e\u0631\u064f\u0628\u0651\u064e \u062d\u064e\u0627\u0645\u0650\u0644\u0650 \u0641\u0650\u0642\u0652\u0647\u064d \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0646\u0652 \u0647\u064f\u0648\u064e \u0623\u064e\u0641\u0652\u0642\u064e\u0647\u064f \u0645\u0650\u0646\u0652\u0647\u064f…\u00bb.<\/p>\n
226. Abdullah bin Mes\u2019\u00fbd Hazretleri\u2019nden riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cS\u00f6z\u00fcm\u00fc i\u015fiten, onu g\u00fczelce anlay\u0131p ezberleyen ve ba\u015fkalar\u0131na ula\u015ft\u0131ran kimsenin Allah y\u00fcz\u00fcn\u00fc ak etsin! Nice bilgi sahibi kimse vard\u0131r ki, onu kendisinden daha anlay\u0131\u015fl\u0131 kimseye ula\u015ft\u0131r\u0131r\u2026\u201d<\/i> (Tirmiz\u00ee, \u0130lim, 7\/2658)<\/p>\n
\u0662\u0662\u0667. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0645\u064e\u0646\u0652 \u062f\u064e\u0639\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0647\u064f\u062f\u064b\u0649 \u0643\u064e\u0627\u0646\u064e \u0644\u064e\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0627\u064e\u062c\u0652\u0631\u0650 \u0645\u0650\u062b\u0652\u0644\u064f \u0623\u064f\u062c\u064f\u0648\u0631\u0650 \u0645\u064e\u0646\u0652 \u062a\u064e\u0628\u0650\u0639\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0646\u0652\u0642\u064f\u0635\u064f \u0630\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0646\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u0652 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0645\u064e\u0646\u0652 \u062f\u064e\u0639\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0636\u064e\u0644\u064e\u0627\u0644\u064e\u0629\u064d \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0627\u0650\u062b\u0652\u0645\u0650 \u0645\u0650\u062b\u0652\u0644\u064f \u0622\u062b\u064e\u0627\u0645\u0650 \u0645\u064e\u0646\u0652 \u062a\u064e\u0628\u0650\u0639\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0646\u0652\u0642\u064f\u0635\u064f \u0630\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0646\u0652 \u0622\u062b\u064e\u0627\u0645\u0650\u0647\u0650\u0645\u0652 \u0634\u064e\u064a\u0652\u0626\u064b\u0627\u00bb.<\/p>\n
227. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201c\u0130nsanlar\u0131 hid\u00e2yete \u00e7a\u011f\u0131ran kimseye, kendisine t\u00e2b\u00ee olanlar\u0131n sevab\u0131 gibi sevap verilir. Bu durum, ona uyanlar\u0131n sevaplar\u0131ndan da hi\u00e7bir \u015fey eksiltmez. \u0130nsanlar\u0131 dal\u00e2lete \u00e7a\u011f\u0131ran kimseye de, kendisine t\u00e2b\u00ee olanlar\u0131n g\u00fcnah\u0131 gibi g\u00fcnah verilir. Bu durum, ona uyanlar\u0131n g\u00fcnahlar\u0131ndan hi\u00e7bir \u015fey eksiltmez.\u201d <\/i>(M\u00fcslim, \u0130lim, 16. Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 6; Tirmiz\u00ee, \u0130lim, 15; \u0130bn-i M\u00e2ce, Mukaddime, 14)<\/p>\n
A\u00e7\u0131klamalar<\/b>:<\/b><\/p>\n
Cen\u00e2b-\u0131 Hakk\u2019\u0131n m\u00fc\u2019minleri tebli\u011f vazifesiyle m\u00fckellef k\u0131lmas\u0131, O\u2019nun kullar\u0131n\u0131 \u00e7ok sevdi\u011fini ve onlara kar\u015f\u0131 son derece merhametli oldu\u011funu g\u00f6stermektedir. Y\u00fcce Rabbimiz, b\u00fct\u00fcn insanlar\u0131n hid\u00e2yete ermek s\u00fbretiyle il\u00e2h\u00ee nimet ve l\u00fbtuflar\u0131ndan istif\u00e2de etmesini arzu etmektedir. Dolay\u0131s\u0131yla, bu maksad\u0131n ger\u00e7ekle\u015fmesine hizmet eden m\u00fc\u2019minlere \u00e7ok b\u00fcy\u00fck m\u00fck\u00e2fatlar vaad etmi\u015ftir.<\/p>\n
Tebli\u011f vazifesinin faziletini ifade etmek i\u00e7in, onun peygamberlere \u00e2it husus\u00ee s\u0131fatlar aras\u0131nda bulundu\u011funu hat\u0131rlamak k\u00e2f\u00eedir. Hatta peygamberler i\u00e7in s\u0131dk, em\u00e2net, fet\u00e2net ve ismet s\u0131fatlar\u0131n\u0131n zar\u00fbr\u00ee olmas\u0131, tebli\u011f vazifesinin hakk\u0131yla \u00eef\u00e2 edilebilmesi i\u00e7indir.<\/p>\n
Cen\u00e2b-\u0131 Hak, s\u00e2lih ki\u015filerden olduklar\u0131n\u0131 bildirdi\u011fi insanlar\u0131n vas\u0131flar\u0131n\u0131 beyan ederken \u015f\u00f6yle buyurur:<\/p>\n
\u201c\u2026Gece saatlerinde secdeye kapanarak Allah\u2019\u0131n \u00e2yetlerini okurlar; Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne iman ederler; iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten menederler; hay\u0131rl\u0131 i\u015flere yar\u0131\u015f\u0131rcas\u0131na ko\u015farlar. \u0130\u015fte bunlar s\u00e2lihlerdendir.\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/113-114)<\/b><\/p>\n
Allah Te\u00e2l\u00e2 Kur\u2019\u00e2n-\u0131 Kerim\u2019de, cennet kar\u015f\u0131l\u0131\u011f\u0131nda mallar\u0131n\u0131 ve canlar\u0131n\u0131 sat\u0131n ald\u0131\u011f\u0131 m\u00fc\u2019minlerden bahseder. B\u00fct\u00fcn insanlara kar\u015f\u0131 medhetti\u011fi bu kullar\u0131n\u0131, yapt\u0131klar\u0131 k\u00e2rl\u0131 al\u0131\u015f veri\u015f sebebiyle m\u00fcjdeler ve bunun hakikaten b\u00fcy\u00fck bir kazan\u00e7 oldu\u011funu bildirir. Cen\u00e2b-\u0131 Hak, bu sevgili kullar\u0131n\u0131n Allah yolunda fed\u00e2kar\u00e2ne bir \u015fekilde cih\u00e2d ettiklerini ifade ettikten sonra bir k\u0131s\u0131m vas\u0131flar\u0131n\u0131 \u015f\u00f6yle zikreder:<\/p>\n
\u201c<\/b>(Bu al\u0131\u015f veri\u015fi yapanlar), tevbe edenler, ibadet edenler, hamdedenler, oru\u00e7 tutanlar, r\u00fck\u00fba varanlar, secde edenler, iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten al\u0131koyanlar ve Allah\u2019\u0131n koydu\u011fu <\/b>(helal-haram) hud\u00fbdunu koruyanlard\u0131r. O m\u00fc\u2019minleri m\u00fcjdele!\u201d<\/b> (Tevbe 9\/112)<\/p>\n
Lokman (a.s) da o\u011fluna, tebli\u011fin azmedilecek m\u00fchim i\u015flerden oldu\u011funu ve bu yolda kar\u015f\u0131la\u015f\u0131lan me\u015fakkatlere sabretmek gerekti\u011fini tavsiye etmi\u015ftir. <\/b>(Lokman 31\/17)<\/b><\/p>\n
Birinci hadisimizde<\/b> Allah Ras\u00fbl\u00fc (s.a.v), tebli\u011f vazifesini \u00eef\u00e2 net\u00eecesinde bir ki\u015finin hid\u00e2yetine vesile olman\u0131n, en de\u011ferli d\u00fcnya mallar\u0131ndan daha b\u00fcy\u00fck bir k\u0131ymet ifade etti\u011fini yemin ederek haber vermi\u015ftir.<\/p>\n
Ras\u00fblullah (s.a.v) bu s\u00f6z\u00fc, sanca\u011f\u0131 eline verip Hayber kalesini fethetmeye g\u00f6nderdi\u011fi zaman Hz. Ali<\/b>\u2019ye s\u00f6ylemi\u015ftir. Demek ki insanlar ile \u0130sl\u00e2m aras\u0131ndaki engelleri kald\u0131r\u0131p onlar\u0131n hakikatle bulu\u015fmas\u0131na ves\u00eele olman\u0131n sevap ve m\u00fck\u00e2f\u00e2t\u0131, hi\u00e7bir d\u00fcnya mal\u0131yla k\u0131yas edilemeyecek derecede \u00fcst\u00fcn ve k\u0131ymetlidir. Zira d\u00fcnyadaki her \u015fey ve hatta d\u00fcnyan\u0131n kendisi bile ge\u00e7icidir, yaz bulutu gibi \u00e7abuk zev\u00e2l bulur. H\u00e2lbuki iman ve hidayet ebed\u00ee olup, ecri ve m\u00fck\u00e2fat\u0131 da bizi \u00e2hirette \u00e2b\u00e2d etmeye yetecektir. D\u00fcnyev\u00ee kazan\u00e7lar, hakk\u0131 verilmedi\u011fi takdirde insan\u0131n azg\u0131nl\u0131k ve sapk\u0131nl\u0131\u011fa d\u00fc\u015fmesine, neticede cehenneme s\u00fcr\u00fcklenmesine sebep olabilir. Hid\u00e2yet ise, bir insan\u0131 d\u00fcnya ve \u00e2hiret saadetine kavu\u015fturur, ebed\u00ee cennet hayat\u0131na n\u00e2il eyler.<\/p>\n
Hadiste bahsedilen \u201ck\u0131rm\u0131z\u0131 develer\u201d<\/i>, o g\u00fcn Araplar aras\u0131nda en b\u00fcy\u00fck zenginlik al\u00e2metiydi. Bunu di\u011fer b\u00f6lgeler i\u00e7in farkl\u0131 d\u00fcnya mallar\u0131 \u015feklinde d\u00fc\u015f\u00fcnmek m\u00fck\u00fcnd\u00fcr. Ras\u00fblullah (s.a.v) k\u0131rm\u0131z\u0131 develeri, tebli\u011fin faziletini beyan etmek i\u00e7in mis\u00e2l olarak zikretmi\u015ftir.<\/p>\n
\u0130kinci hadisimizde, <\/b>Ras\u00fblullah (s.a.v), kendisinden bir s\u00f6z i\u015fitip g\u00fczelce ezberleyen ve onu ba\u015fkalar\u0131na ula\u015ft\u0131ran kimselere dua etmekte, \u201cAllah y\u00fcz\u00fcn\u00fc ak etsin!\u201d <\/i>buyurmaktad\u0131r. Peygamber Efendimiz\u2019in bu g\u00fczel duas\u0131n\u0131 almak bir m\u00fc\u2019min i\u00e7in ne b\u00fcy\u00fck mazhariyettir.<\/p>\n
Tebli\u011f vazifesini yerine getiren kullar\u0131n\u0131 Cen\u00e2b-\u0131 Hak da medhetmektedir. Nitekim \u00e2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n
\u201c<\/b>(\u0130nsanlar\u0131) Allah\u2019a d\u00e2vet eden, s\u00e2lih ameller i\u015fleyen ve \u00abBen m\u00fcsl\u00fcmanlardan\u0131m\u00bb diyenden daha g\u00fczel s\u00f6zl\u00fc kim olabilir?\u201d<\/b> (Fuss\u0131let 41\/33)<\/p>\n
Hadisimizin devam\u0131nda Allah Ras\u00fbl\u00fc (s.a.v), tebli\u011fin hikmetlerinden birine temas etmektedir. Bir \u00e2yet veya hadisi i\u015fiten, okuyan ve hatta ezberleyen ki\u015fi, onu hakk\u0131yla anlamayabilir. Bildiklerini do\u011fru bir \u015fekilde ba\u015fkalar\u0131na aktaran ki\u015fi de, o hakikatleri daha anlay\u0131\u015fl\u0131 ve daha ak\u0131ll\u0131 kimselere ula\u015ft\u0131rm\u0131\u015f olabilir. Bu da o bilginin daha g\u00fczel bir \u015fekilde de\u011ferlendirilmesini sa\u011flar. \u00dc\u00e7\u00fcnc\u00fc hadisimizde<\/b> ifade edildi\u011fi gibi Cen\u00e2b-\u0131 Hak, tebli\u011f edilen ilimle amel eden veya bir hay\u0131r i\u015fleyen ki\u015finin kazand\u0131\u011f\u0131 sevab\u0131n ayn\u0131s\u0131n\u0131, onu nakledene de verir. B\u00f6ylece her ikisi de kazanm\u0131\u015f olur.<\/p>\n
Burada m\u00fchim bir hususa daha temas etmek l\u00e2z\u0131md\u0131r. O da, insanlara \u0130sl\u00e2m\u00ee hakikatleri ula\u015ft\u0131r\u0131rken, \u00e2d\u00e2b, us\u00fbl ve metoda \u00e2zam\u00ee derecede ri\u00e2yet etmek gerekti\u011fidir. Cen\u00e2b-\u0131 Hak, kendi yoluna hikmetle, bas\u00eeretle ve g\u00fczel \u00f6\u011f\u00fctle d\u00e2vet etmemizi emretmektedir. Dille veya elle m\u00fcc\u00e2dele mecb\u00fbriyeti h\u00e2s\u0131l olursa, onu da en g\u00fczel \u015fekilde ve hakk\u00e2niyete ri\u00e2yetle yapmam\u0131z\u0131 arzu buyurmaktad\u0131r. (Nahl 16\/125; Y\u00fbsuf 12\/108; Ankeb\u00fbt 29\/46)<\/p>\n
M\u00fcsl\u00fcman, m\u00e2rufu emrederken muhabbetle ve g\u00fczellikle hareket etmelidir. \u00c7\u00fcnk\u00fc ona her \u015feyi en g\u00fczel \u015fekilde yapmak yara\u015f\u0131r.<\/p>\n
Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n
\u201c\u0130yi\u00adlik ve k\u00f6\u00adt\u00fc\u00adl\u00fck m\u00fc\u00ads\u00e2\u00adv\u00ee de\u00ad\u011fil\u00addir. Sen, k\u00f6\u00adt\u00fc\u00adl\u00fc\u00ad\u011f\u00fc en g\u00fc\u00adzel bir tarz\u00adda \u00f6n\u00adle\u00adme\u00adye \u00e7a\u00adl\u0131\u015f. O za\u00adman<\/b> (g\u00f6\u00adre\u00adcek\u00adsin ki) se\u00adnin\u00adle ara\u00ads\u0131n\u00adda d\u00fc\u015f\u00adman\u00adl\u0131k bu\u00adlu\u00adnan kim\u00adse, san\u00adki can\u00addan ve s\u0131\u00adcak bir dost olu\u00adver\u00admi\u015f\u00adtir.\u201d<\/b> (Fus\u00ads\u0131\u00adlet 41\/34)<\/p>\n
Cen\u00e2b-\u0131 Hak yumu\u015fak s\u00f6ylenen s\u00f6z\u00fcn, daha \u00e7ok dikkate al\u0131nma imk\u00e2n\u0131na sahip oldu\u011funa i\u015faret eder. (T\u00e2\u00ad-h\u00e2 20\/44)<\/p>\n
Sert ve kaba davran\u0131\u015f ise, insanlar\u0131 nefret ettirir. Bu sebeple, Allah\u2019\u0131n rahmetinden yumu\u015fakl\u0131k ve m\u00fcs\u00e2maha taleb etmek l\u00e2z\u0131md\u0131r.<\/p>\n
Cen\u00e2b-\u0131 Hak, Peygamber Efendimiz\u2019e hit\u00e2ben \u015f\u00f6yle buyurur:<\/p>\n
\u201c<\/b>(Ey Hab\u00eebim!) Allah\u2019tan <\/b>(sana gelen) bir rahmet sebebiyle, onlara yumu\u015fak davrand\u0131n! \u015eayet kaba ve kat\u0131 y\u00fcrekli olsayd\u0131n, hi\u00e7 \u015f\u00fcphesiz onlar, etr\u00e2f\u0131ndan da\u011f\u0131l\u0131p giderlerdi. Art\u0131k onlar\u0131 affet, onlar i\u00e7in isti\u011ffarda bulun ve <\/b>(hakk\u0131nda vahiy gelmeyen) bir i\u015f hus\u00fbsunda onlarla isti\u015fare et!..\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/159)<\/p>\n
Hakka d\u00e2vet metodlar\u0131n\u0131n en m\u00fchimi ve en tesirlisi ise, do\u011frular\u0131 ya\u015fayarak tebli\u011f etmektir. Bir \u015feyi, bizzat tatbik ederek \u00f6\u011fretmek, hem daha kolay hem de daha tesirlidir. Z\u00e2ten s\u00f6yledi\u011finin aksini yapan insanlar, k\u0131yamet g\u00fcn\u00fc zor bir hesap ile kar\u015f\u0131la\u015facaklard\u0131r. \u00c7\u00fcnk\u00fc bildikleri h\u00e2lde yanl\u0131\u015f yapm\u0131\u015flard\u0131r.<\/p>\n
Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n
\u201c\u0130sr\u00e2 (Mira\u00e7) gecesi, dudaklar\u0131 ate\u015ften makaslarla kesilip do\u011franan bir tak\u0131m insanlar\u0131n yan\u0131ndan ge\u00e7tim.<\/i><\/p>\n
\u00ab\u2013Ey Cibr\u00eel! Onlar kimlerdir?\u00bb diye sordum:<\/i><\/p>\n
\u00ab\u2013Onlar \u00fcmmetinden bir tak\u0131m hatiplerdir. Allah\u2019\u0131n kitab\u0131n\u0131 okuyup durduklar\u0131 halde, insanlara iyili\u011fi emrederken kendilerini unuturlard\u0131. H\u00e2l\u00e2 ak\u0131llar\u0131n\u0131 ba\u015flar\u0131na almazlar m\u0131?!\u00bb<\/i>[1]<\/a> cevab\u0131n\u0131 verdi.\u201d<\/i> (Ahmed, III, 231, 120, 180, 239; Beyhak\u00ee, \u015euab, <\/i>II, 283. Ayr\u0131ca bkz. Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Halk, 10; Fiten, 17; M\u00fcslim, Z\u00fchd, 51)<\/p>\n \u0130yili\u011fi emir ve k\u00f6t\u00fcl\u00fckten nehiy vazifesini \u00eef\u00e2 eden ki\u015filerin, s\u00f6ylediklerini evvel\u00e2 kendilerinin yapmas\u0131, her y\u00f6n\u00fcyle m\u00fchim ve l\u00fczumludur. Ancak insan, kendi ya\u015fayamasa bile yine de do\u011frular\u0131 s\u00f6ylemekten geri durmamal\u0131d\u0131r. B\u00f6yleleri, \u00f6nce kendilerine emir ve nehiyde bulunmu\u015f, sonra da ba\u015fkalar\u0131ndan bunu istemi\u015f olur ve zamanla bildiklerini tatb\u00eek etmeleri umulur. L\u00e2kin bu h\u00e2l, hi\u00e7bir zaman tasvip edilecek bir \u015fey de\u011fildir. Tebli\u011fin ehemmiyetini g\u00f6steren ve ge\u00e7ici bir s\u00fcreye mahsus olmas\u0131 gereken bir m\u00fcs\u00e2adedir. Ki\u015fi, bir an evvel tavsiye etti\u011fi iyilikleri kendisi de ya\u015famaya ba\u015flamal\u0131d\u0131r. Aksi takdirde \u00e2hiretteki durumu \u00e7ok ac\u0131kl\u0131 olacakt\u0131r.[2]<\/a><\/p>\n
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