\u0662\u0660\u0668. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u062d\u064f\u062c\u0650\u0628\u064e\u062a\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u064f \u0628\u0650\u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u062d\u064f\u062c\u0650\u0628\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u064e\u0651\u0629\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650\u00bb.<\/p>\n
208. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cCehennem, nefse ho\u015f gelen \u015feylerle ku\u015fat\u0131lm\u0131\u015f; cennet de nefsin istemedi\u011fi \u015feylerle \u00e7epe\u00e7evre sar\u0131lm\u0131\u015ft\u0131r.\u201d<\/i> (Buh\u00e2r\u00ee, Rik\u00e2k, 28; M\u00fcslim, Cennet, 1. Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 22; Tirmiz\u00ee, Cennet, 21; Nes\u00e2\u00ee, Eym\u00e2n, 3)<\/p>\n
\u0662\u0660\u0669. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0644\u064e\u0645\u064e\u0651\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u064e\u0651\u0629\u064e \u0642\u064e\u0627\u0644\u064e \u0644\u0650\u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064e: \u0627\u0630\u0652\u0647\u064e\u0628\u0652 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u064e\u0630\u064e\u0647\u064e\u0628\u064e \u0641\u064e\u0646\u064e\u0638\u064e\u0631\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u062b\u064f\u0645\u064e\u0651 \u062c\u064e\u0627\u0621\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u064a\u0652 \u0631\u064e\u0628\u0650\u0651 \u0648\u064e\u0639\u0650\u0632\u064e\u0651\u062a\u0650\u0643\u064e \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u062f\u064c \u0625\u0650\u0644\u064e\u0651\u0627 \u062f\u064e\u062e\u064e\u0644\u064e\u0647\u064e\u0627 \u062b\u064f\u0645\u064e\u0651 \u062d\u064e\u0641\u064e\u0651\u0647\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650 \u062b\u064f\u0645\u064e\u0651 \u0642\u064e\u0627\u0644\u064e: \u064a\u064e\u0627 \u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064f \u0627\u0630\u0652\u0647\u064e\u0628\u0652 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u064e\u0630\u064e\u0647\u064e\u0628\u064e \u0641\u064e\u0646\u064e\u0638\u064e\u0631\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u062b\u064f\u0645\u064e\u0651 \u062c\u064e\u0627\u0621\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u064a\u0652 \u0631\u064e\u0628\u0650\u0651 \u0648\u064e\u0639\u0650\u0632\u064e\u0651\u062a\u0650\u0643\u064e \u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0634\u0650\u064a\u062a\u064f \u0623\u064e\u0646\u0652 \u0644\u064e\u0627 \u064a\u064e\u062f\u0652\u062e\u064f\u0644\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u062f\u064c \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0644\u064e\u0645\u064e\u0651\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u064e \u0642\u064e\u0627\u0644\u064e: \u064a\u064e\u0627 \u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064f \u0627\u0630\u0652\u0647\u064e\u0628\u0652 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u064e\u0630\u064e\u0647\u064e\u0628\u064e \u0641\u064e\u0646\u064e\u0638\u064e\u0631\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u062b\u064f\u0645\u064e\u0651 \u062c\u064e\u0627\u0621\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u064a\u0652 \u0631\u064e\u0628\u0650\u0651 \u0648\u064e\u0639\u0650\u0632\u064e\u0651\u062a\u0650\u0643\u064e \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u062f\u064c \u0641\u064e\u064a\u064e\u062f\u0652\u062e\u064f\u0644\u064f\u0647\u064e\u0627 \u0641\u064e\u062d\u064e\u0641\u064e\u0651\u0647\u064e\u0627 \u0628\u0650\u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0648\u064e\u0627\u062a\u0650 \u062b\u064f\u0645\u064e\u0651 \u0642\u064e\u0627\u0644\u064e: \u064a\u064e\u0627 \u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064f \u0627\u0630\u0652\u0647\u064e\u0628\u0652 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u064e\u0630\u064e\u0647\u064e\u0628\u064e \u0641\u064e\u0646\u064e\u0638\u064e\u0631\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u062b\u064f\u0645\u064e\u0651 \u062c\u064e\u0627\u0621\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u064a\u0652 \u0631\u064e\u0628\u0650\u0651 \u0648\u064e\u0639\u0650\u0632\u064e\u0651\u062a\u0650\u0643\u064e \u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0634\u0650\u064a\u062a\u064f \u0623\u064e\u0646\u0652 \u0644\u064e\u0627 \u064a\u064e\u0628\u0652\u0642\u064e\u0649 \u0623\u064e\u062d\u064e\u062f\u064c \u0625\u0650\u0644\u064e\u0651\u0627 \u062f\u064e\u062e\u064e\u0644\u064e\u0647\u064e\u0627\u00bb.<\/p>\n
209. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cAllah Te\u00e2l\u00e2 cenneti yaratt\u0131\u011f\u0131 vakit Cibr\u00eel\u2019e:<\/i><\/p>\n
\u00ab\u2013Git ona bir bak!\u00bb buyurdu. O da gidip cennete bakt\u0131 ve:<\/i><\/p>\n
\u00ab\u2013Ey Rabbim! Senin izzetine yemin olsun ki, cennetin bu g\u00fczelli\u011fini i\u015fitip de ona girmeyen kimse kalmayacakt\u0131r\u00bb dedi. <\/i><\/p>\n
Allah Te\u00e2l\u00e2 cennetin etraf\u0131n\u0131 nefsin ho\u015flanmayaca\u011f\u0131 \u015feylerle ku\u015fatt\u0131. Sonra:<\/i><\/p>\n
\u00ab\u2013Ey Cibr\u00eel! \u015eimdi git ona bir daha bak!\u00bb buyurdu. <\/i><\/p>\n
Cebr\u00e2il (a.s) gidip bir daha bakt\u0131. Sonra da:<\/i><\/p>\n
\u00ab\u2013Ey Rabbim! Senin izzetine yemin olsun ki, ona hi\u00e7 kimsenin giremeyece\u011finden korkar\u0131m\u00bb dedi.<\/i><\/p>\n
Cen\u00e2b-\u0131 Hak, cehennemi yarat\u0131nca yine: <\/i><\/p>\n
\u00ab\u2013Ey Cibr\u00eel! Git, bir de \u015funa bak!\u00bb buyurdu. <\/i><\/p>\n
O da gidip bakt\u0131 ve:<\/i><\/p>\n
\u00ab\u2013Ey Rabbim! \u0130zzetine yemin olsun ki, i\u015fitenlerden kimse ona girmeyecektir!\u00bb dedi.<\/i><\/p>\n
Allah Te\u00e2l\u00e2 onun etraf\u0131n\u0131 nefsin ho\u015fland\u0131\u011f\u0131 \u015feylerle ku\u015fatt\u0131. Sonra da:<\/i><\/p>\n
\u00ab\u2013Ey Cibr\u00eel! Git ona bir kere daha bak!\u00bb dedi.<\/i><\/p>\n
O da gidip bakt\u0131. Sonra geldi ve:<\/i><\/p>\n
\u00ab\u2013Ey Rabbim, izzetine yemin olsun, tek bir ki\u015fi kalmay\u0131p herkesin ona girece\u011finden korkuyorum\u00bb dedi.\u201d<\/i> (Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 21-22\/4744; Tirmiz\u00ee, Cennet, 21)<\/p>\n
\u00a0<\/b><\/p>\n
\u0662\u0661\u0660. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0628\u064e\u0631\u0652\u0632\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0625\u0650\u0646\u064e\u0651 \u0645\u0650\u0645\u064e\u0651\u0627 \u0623\u064e\u062e\u0652\u0634\u064e\u0649 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0634\u064e\u0647\u064e\u0648\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u063a\u064e\u064a\u0650\u0651 \u0641\u0650\u064a \u0628\u064f\u0637\u064f\u0648\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u064f\u0636\u0650\u0644\u064e\u0651\u0627\u062a\u0650 \u0627\u0644\u0652\u0647\u064e\u0648\u064e\u0649\u00bb.<\/p>\n
210. Eb\u00fb Berze (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/i><\/p>\n
\u201cSizin hakk\u0131n\u0131zda en \u00e7ok korktu\u011fum \u015feylerden biri, m\u00eedeleriniz ve iffetleriniz hususunda sizi azg\u0131nl\u0131\u011fa s\u00fcr\u00fckleyen \u015fiddetli arzular, di\u011feri de hev\u00e2 ve hevesinizin sizi dal\u00e2lete d\u00fc\u015f\u00fcrmesidir.\u201d<\/i> (Ahmed, IV, 420, 423; Heysem\u00ee, I, 188; Eb\u00fb Nuaym, Hilye,<\/i> II, 32)<\/p>\n
\u0662\u0661\u0661. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064f\u0648\u0627:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650! \u062d\u064e\u062f\u0650\u0651\u062b\u0652\u0646\u064e\u0627 \u0628\u0650\u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064d \u0646\u064e\u0642\u064f\u0648\u0644\u064f\u0647\u064e\u0627 \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u0646\u064e\u0627 \u0648\u064e\u0623\u064e\u0645\u0652\u0633\u064e\u064a\u0652\u0646\u064e\u0627 \u0648\u064e\u0627\u0636\u0652\u0637\u064e\u062c\u064e\u0639\u0652\u0646\u064e\u0627\u00bb \u0641\u064e\u0623\u064e\u0645\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627:<\/p>\n
\u00ab\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u064e\u0651 \u0641\u064e\u0627\u0637\u0650\u0631\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0639\u064e\u0627\u0644\u0650\u0645\u064e \u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650 \u0648\u064e\u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0627\u062f\u064e\u0629\u0650 \u0623\u064e\u0646\u0652\u062a\u064e \u0631\u064e\u0628\u064f\u0651 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u064a\u064e\u0634\u0652\u0647\u064e\u062f\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u064e\u0651\u0643\u064e \u0644\u064e\u0627 \u0625\u0650\u0644\u0670\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0623\u064e\u0646\u0652\u062a\u064e \u0641\u064e\u0625\u0650\u0646\u064e\u0651\u0627 \u0646\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0643\u064e \u0645\u0650\u0646\u0652 \u0634\u064e\u0631\u0650\u0651 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0646\u064e\u0627 \u0648\u064e\u0645\u0650\u0646\u0652 \u0634\u064e\u0631\u0650\u0651 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650 \u0648\u064e\u0634\u0650\u0631\u0652\u0643\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0652 \u0646\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u064e \u0633\u064f\u0648\u0621\u064b\u0627 \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0646\u064e\u0627 \u0623\u064e\u0648\u0652 \u0646\u064e\u062c\u064f\u0631\u064e\u0651\u0647\u064f \u0625\u0650\u0644\u064e\u0649 \u0645\u064f\u0633\u0652\u0644\u0650\u0645\u064d\u00bb.<\/p>\n
211. Eb\u00fb M\u00e2lik el-E\u015f\u2019ar\u00ee (r.a) der ki:<\/p>\n
Ashab-\u0131 kir\u00e2m Peygamber Efendimiz\u2019e:<\/p>\n
\u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! Bize bir dua \u00f6\u011fretin de sabahleyin, ak\u015fam olunca ve yata\u011f\u0131m\u0131za yatt\u0131\u011f\u0131m\u0131zda onu okuyal\u0131m!\u201d dediler.<\/p>\n
Ras\u00fblullah (s.a.v) onlara \u015f\u00f6yle demelerini tavsiye etti:<\/p>\n
\u201cEy g\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131, gizliyi ve a\u015fik\u00e2r\u0131 bilen Allah\u2019\u0131m! Sen her\u015feyin Rabbisin. Senden ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na melekler de \u015fahitlik eder. Biz nefislerimizin \u015ferrinden, kovulmu\u015f olan \u015feytan\u0131n \u015ferrinden, onun bizi \u015firke d\u00fc\u015f\u00fcrmesin\u00adden, aleyhimize olacak k\u00f6t\u00fc i\u015fleri yapmaktan veya bir m\u00fcsl\u00fcmana zarar verip k\u00f6t\u00fcl\u00fckte bulunmaktan sana s\u0131\u011f\u0131n\u0131r\u0131z.\u201d<\/i> (Eb\u00fb D\u00e2vud, Edeb, 100-101\/5083)<\/p>\n
\u00a0<\/b><\/p>\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
Cen\u00e2b-\u0131 Hak, imtihan d\u00fcnyas\u0131na g\u00f6nderdi\u011fi insan\u0131, hayra da \u015ferre de ist\u00eedatl\u0131 olarak yaratm\u0131\u015ft\u0131r. Ona f\u00fcc\u00fbru da takv\u00e2y\u0131 da \u00f6\u011fretmi\u015ftir. B\u00fct\u00fcn i\u015flerde \u201cBu k\u00f6t\u00fcd\u00fcr, \u015fer ve g\u00fcnaht\u0131r, nefsi fenal\u0131\u011fa s\u00fcr\u00fcklemektir, dolay\u0131s\u0131yla bunu yapma! \u015eu da takv\u00e2d\u0131r, hay\u0131r ve itaattir, fen\u00e2l\u0131ktan korunmad\u0131r, bunu yap!\u201d diye \u015ferri ve hayr\u0131, k\u00f6t\u00fc ve iyiyi, zarar ve fayday\u0131 ilh\u00e2m ederek birinden sak\u0131nd\u0131rm\u0131\u015f, di\u011ferini yapman\u0131n ise iyi olaca\u011f\u0131n\u0131 telkin etmi\u015f ve bildirmi\u015ftir. (\u015eems 91\/7-8)<\/p>\n
Buna il\u00e2veten Cen\u00e2b-\u0131 Hak, peygamberler ve kitaplar g\u00f6ndermek s\u00fbretiyle do\u011fru ve yanl\u0131\u015f\u0131 a\u00e7\u0131k\u00e7a beyan etmi\u015f, hel\u00e2l ve haram diye \u00f6l\u00e7\u00fcler koymu\u015ftur. Sonra da ak\u0131l, idr\u00e2k ve ir\u00e2de verdi\u011fi insan\u0131 imtihan etmek i\u00e7in, bu iki yol aras\u0131nda kendi tercihi ile ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n
\u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n
\u201cOna hay\u0131r ve \u015fer iki yolu da g\u00f6stermedik mi?\u201d<\/b> <\/b>(Beled 90\/10)<\/p>\n
Ancak insan\u0131n nefsi, \u015feytan\u0131n da sapt\u0131rmas\u0131yla hel\u00e2llerden ziy\u00e2de haramlara heves eder. Yasaklar ve \u00e7irkinlikler ona daha g\u00fczel ve c\u00e2zip gelir. Nefis; ibadetlerin, hayr u hasen\u00e2t\u0131n me\u015fakkatine, zorluklar\u0131na ve bedeline katlanmaktan ho\u015flanmaz. Kolay\u0131na gelen ve ho\u015funa giden zevk, e\u011flence, menfaat gibi \u015feylere y\u00f6nelir. \u0130\u015fte buna nefsin hev\u00e2 ve hevesi denir.<\/p>\n
Hev\u00e2; istek, heves, meyil, \u015f\u00e2hinin ini\u015fi gibi h\u0131zla s\u00fcz\u00fcl\u00fcp inmek, d\u00fc\u015fmek, mahvolmak, kab\u0131n bo\u015f olmas\u0131, sonu\u00e7suz ve de\u011fersiz gibi m\u00e2n\u00e2lara gelir. Daha \u00e7ok, nefsin ak\u0131l ve din taraf\u0131ndan yasaklanan k\u00f6t\u00fc arzulara duydu\u011fu tem\u00e2y\u00fcle; do\u011fruluk, hak ve faziletten saparak haz ve menfaatlere y\u00f6nelmesine denir. Dolay\u0131s\u0131yla hev\u00e2 ve hevesi terk etmek, bir m\u00fc\u2019minin en m\u00fchim vas\u0131flar\u0131ndan biridir. \u00c7\u00fcnk\u00fc hev\u00e2, akl\u0131n \u00e2fetidir.<\/p>\n
\u0130n\u00adsa\u00adno\u011f\u00adlu bu \u00e2le\u00adme kul\u00adluk im\u00adti\u00adh\u00e2\u00adn\u0131 i\u00e7in gel\u00addi\u00ad\u011fin\u00adden, \u00f6l\u00fcm \u00e2n\u0131na ka\u00addar nefsin hev\u00e2 ve hevesleriyle m\u00fcc\u00e2dele etmek, onu ibadet ve hay\u0131rlara sevketmekle vazifelidir. \u0130nsan, ve\u00adl\u00e2\u00adye\u00adtin en \u00fcst de\u00adre\u00adce\u00adle\u00adri\u00adne dah\u00ee y\u00fck\u00adsel\u00adse; d\u00fcn\u00adya, nefis ve \u015fey\u00adtan\u0131n h\u00ee\u00adle, ves\u00adve\u00adse ve tu\u00adzak\u00adla\u00adr\u0131y\u00adla her an kar\u00ad\u015f\u0131 kar\u00ad\u015f\u0131\u00adya\u00add\u0131r. Z\u00e2\u00adten kul\u00adlu\u00ad\u011fun k\u0131y\u00adme\u00adti de, bu teh\u00adli\u00adke\u00adle\u00adri ber\u00adta\u00adr\u00e2f edip \u015fu f\u00e2\u00adn\u00ee \u00e2le\u00admin cez\u00adbe\u00addi\u00adci al\u00addat\u00adma\u00adca\u00adla\u00adr\u0131n\u00addan s\u0131y\u00adr\u0131\u00adla\u00adrak tak\u00adv\u00e2\u00adya b\u00fc\u00adr\u00fcn\u00admek ve ne\u00adt\u00ee\u00adce\u00ad\u00adde Hakk\u2019a y\u00f6\u00adnel\u00admek\u00adtedir.<\/p>\n
Ancak nefsin hev\u00e2s\u0131 ile m\u00fcc\u00e2dele o kadar kolay bir mesele de\u011fildir. Bu sebeple Ras\u00fblullah (s.a.v) taraf\u0131ndan \u201cB\u00fcy\u00fck Cih\u00e2d\u201d olarak isimlendirilmi\u015ftir.<\/p>\n
Hz. C\u00e2bir (r.a)\u2019in riv\u00e2yetine g\u00f6re Allah Ras\u00fbl\u00fc (s.a.v), zorlu bir seferden d\u00f6nen g\u00e2z\u00eelere:<\/p>\n
\u201c\u2013En hay\u0131rl\u0131 bir \u015fekilde geldiniz. \u015eim\u00addi k\u00fc\u00ad\u00e7\u00fck ci\u00adh\u00e2d\u00addan en b\u00fc\u00ady\u00fck ci\u00adh\u00e2\u00adda geldiniz!\u201d<\/i> buyurdu.<\/p>\n
Onlar:<\/p>\n
\u201c\u2013En b\u00fcy\u00fck cih\u00e2d nedir?\u201d diye sordular.<\/p>\n
Ras\u00fblullah (s.a.v):<\/p>\n
\u201c\u2013Kulun he\u00adv\u00e2\u00ads\u0131 ile m\u00fc\u00adc\u00e2\u00adhe\u00addesidir\u201d <\/i>cevab\u0131n\u0131 verdi. (Beyhak\u00ee, ez-Z\u00fchd\u00fc\u2019l-keb\u00eer,<\/i> s. 198\/374; S\u00fc\u00ady\u00fb\u00adt\u00ee, C\u00e2\u00admi,<\/i> II, 73\/6107)<\/p>\n
Peygamber Efendimiz, hev\u00e2 ve heveslerine kar\u015f\u0131 m\u00fcc\u00e2hede yapan kimseleri de:<\/p>\n
\u201c(Ha\u00adk\u00ee\u00adk\u00ee) m\u00fc\u00adc\u00e2\u00adhid, nef\u00adsi\u00adne kar\u00ad\u015f\u0131 ci\u00adh\u00e2d eden kim\u00adse\u00addir\u201d<\/i> diye medhetmi\u015ftir. <\/i>(Tir\u00admi\u00adz\u00ee, Fe\u00add\u00e2\u00adil\u00fc\u2019l-Ci\u00adh\u00e2d, 2\/1621; Ah\u00admed, VI, 20)<\/p>\n
\u00c7\u00fcnk\u00fc cephedeki cih\u00e2d farz-\u0131 kif\u00e2ye iken, ki\u015finin hev\u00e2s\u0131yla cih\u00e2d\u0131 farz-\u0131 ay\u0131nd\u0131r.<\/p>\n
\u0130br\u00e2him bin Edhem Hazretleri der ki:<\/p>\n
\u201cCih\u00e2d\u0131n en \u015fiddetlisi hev\u00e2 ile m\u00fcc\u00e2hededir. Kim nefsini hev\u00e2s\u0131ndan menederse d\u00fcnyadan ve onun bel\u00e2lar\u0131ndan rahata kavu\u015fur. Onun eziyet ve s\u0131k\u0131nt\u0131lar\u0131ndan korunmu\u015f ve sel\u00e2mete ermi\u015f olur.\u201d (Eb\u00fb Nuaym, Hilye,<\/i> VIII, 18)<\/p>\n
Cen\u00e2b-\u0131 Hak, nefislerini tezkiye ederek g\u00fcnahlardan temizleyen, takv\u00e2 ile terbiye ederek geli\u015ftiren ve feyizlendiren kimselerin, ger\u00e7ek kurtulu\u015fa ereceklerini \u00fcst \u00fcste etti\u011fi en kuvvetli yeminlerle haber vermi\u015ftir. (\u015eems 91\/1-9)<\/p>\n
Nefsi tezkiye etmek; onu kirletecek k\u00fcf\u00fcr, ceh\u00e2let, k\u00f6t\u00fc duygular, yanl\u0131\u015f inan\u00e7lar, fena huylar, hev\u00e2 ve hevesler gibi m\u00e2nev\u00ee kirlerden temizlemektir.<\/p>\n
Nefsini korumay\u0131p g\u00fcnahlarla al\u00e7altarak karanl\u0131klara g\u00f6men hileci kimseler ise, onu bozup fenala\u015ft\u0131rmak s\u00fbretiyle ger\u00e7ekten zarar ve h\u00fcsrana u\u011fram\u0131\u015flard\u0131r. Cen\u00e2b-\u0131 Hak bunu da \u00fcst \u00fcste yapt\u0131\u011f\u0131 pek \u00e7ok yeminden sonra haber vermi\u015ftir. (\u015eems 91\/1-10)<\/p>\n
\u00c7\u00fcnk\u00fc tezkiye edilmeyen ve kendi ba\u015f\u0131na serbest b\u0131rak\u0131lan nefis, s\u0131n\u0131r tan\u0131maz \u015fehvet ve arzulara g\u00f6m\u00fclerek sahibini sapt\u0131r\u0131r ve onu hem d\u00fcnyada, hem de \u00e2hirette fel\u00e2ketlere s\u00fcr\u00fckler.<\/p>\n
Nefsinin hev\u00e2s\u0131na t\u00e2b\u00ee olan kimse ak\u0131ls\u0131z ve \u00e2ciz bir insand\u0131r. Nefsi ona hem yanl\u0131\u015flar yapt\u0131r\u0131r, hem de \u00e2hirette kurtulabilece\u011fine d\u00e2ir \u00fcmitler verir. Hev\u00e2s\u0131na t\u00e2b\u00ee olan bu \u00e2ciz insan, hem d\u00fcnyada Allah\u2019a isyan etmek hem de \u00e2hirette cennete girmek gibi bir \u015feyin olamayaca\u011f\u0131n\u0131 bir t\u00fcrl\u00fc anlamak istemez. Kalbinin temiz oldu\u011fu, Allah\u2019\u0131n merhametle mu\u00e2mele edece\u011fi kuruntular\u0131yla avunup durur. Bunlar\u0131 Peygamber Efendimiz\u2019in \u015fu hadis-i \u015ferifinden anl\u0131yoruz:<\/p>\n
\u201cAk\u0131ll\u0131 ki\u015fi, nefsine h\u00e2kim olan ve \u00f6l\u00fcm sonras\u0131 i\u00e7in \u00e7al\u0131\u015fand\u0131r. \u00c2ciz ki\u015fi de, nefsini hev\u00e2s\u0131na t\u00e2bi k\u0131lan ve Allah\u2019tan dileklerde bulunup duran (bunu <\/i>k\u00e2f\u00ee <\/i>g\u00f6ren)dir.\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 25\/2459. Ayr\u0131ca bkz. \u0130bn-i Mace, Z\u00fchd 31; Ahmed, IV, 124; H\u00e2kim, IV, 251)<\/p>\n
\u0130nsan, nefsinin hev\u00e2s\u0131na uydu\u011funda, r\u00fbhunu faziletli ve erdemli \u015feylerle temizlemekten uzakla\u015f\u0131p onu k\u00f6t\u00fc ameller ve \u00e7irkin ahl\u00e2k ile fesada verir. Sonunda onu hayv\u00e2n\u00ee g\u00e2yeler, \u015feyt\u00e2n\u00ee ve karanl\u0131k hislerle \u00e7\u00fcr\u00fct\u00fcp kokutarak maddiy\u00e2ta g\u00f6mer ve cehenneme at\u0131lmaya m\u00fcstahak h\u00e2le getirir.<\/p>\n
Bu sebeple Allah dostlar\u0131, nefsin hev\u00e2 ve heveslerini, d\u00een\u00ee ve ahl\u00e2k\u00ee hayatlar\u0131 i\u00e7in en b\u00fcy\u00fck tehlike olarak g\u00f6rm\u00fc\u015flerdir. \u00c7\u00fcnk\u00fc Peygamber Efendimiz, \u201c<\/i>kendisine t\u00e2bi olunan hev\u00e2\u201d<\/i>y\u0131, <\/i>hel\u00e2k edici \u015feyler aras\u0131nda zikretmi\u015ftir. <\/i>(Eb\u00fb Nuaym, Hilyet\u00fc\u2019l-evliy\u00e2,<\/i> II, 343; VI, 268-269; M\u00fcn\u00e2v\u00ee, Feyz\u00fc\u2019l-kad\u00eer, <\/i>III, 404\/3471)<\/p>\n
T\u00e2bi\u00eenin b\u00fcy\u00fck \u00e2limlerinden M\u00fcc\u00e2hid<\/b> \u015f\u00f6yle demi\u015ftir:<\/p>\n
\u201cAllah\u2019\u0131n \u015fu iki nimetinden hangisi daha b\u00fcy\u00fckt\u00fcr: Beni \u0130sl\u00e2m\u2019a hidayet etmi\u015f olmas\u0131 m\u0131, yoksa nefsin hev\u00e2s\u0131ndan korumu\u015f olmas\u0131 m\u0131, bilemiyorum?!\u201d (D\u00e2rim\u00ee, Mukaddime, 30)<\/p>\n
H\u00e2ris el-Muh\u00e2sib\u00ee<\/b> de der ki:<\/p>\n
\u201cD\u00fc\u015fman\u0131n olan \u015feytandan sana neler gelirse hepsi nefsinin hev\u00e2s\u0131 arac\u0131l\u0131\u011f\u0131yla gelir.\u201d (er-Ri\u00e2ye,<\/i> s. 325)<\/p>\n
Nefsin hev\u00e2 ve hevesi kar\u015f\u0131s\u0131nda son derece uyan\u0131k ve dikkatli olmak \u00eec\u00e2b eder. Aksi takdirde insan aldan\u0131r, nefsin oyununa gelir ve onun say\u0131s\u0131z tuzaklar\u0131ndan birine d\u00fc\u015fer.<\/p>\n
Mevl\u00e2n\u00e2 Hazretleri<\/b>\u2019nin Mesnev\u00ee\u2019<\/i>sindeki nefis ve onun hev\u00e2s\u0131yla ilgili \u00eekazlar\u0131ndan bir k\u0131sm\u0131 \u015f\u00f6yledir:<\/p>\n
\u201cNefis sahibi kimse kendi i\u00e7indeki nefsi b\u0131rak\u0131r da d\u00fc\u015fman nerede diye h\u00e2ri\u00e7te aran\u0131r.\u201d<\/i><\/p>\n
\u201cO nefis sahibi olan kimsenin as\u0131l d\u00fc\u015fman\u0131 kendi v\u00fcc\u00fbdu i\u00e7inde n\u00e2z \u00fc na\u00eem ile beslendi\u011fi h\u00e2lde, h\u00e2ricindekilere kin ve ad\u00e2vet g\u00f6sterir, hiddet ve \u015fiddetle elini \u0131s\u0131r\u0131r.\u201d<\/i><\/p>\n
\u201cO\u011ful; nefsinin s\u00fbretini g\u00f6rmek istiyorsan yedi kap\u0131l\u0131 cehennemin t\u00e2rifini oku!\u201d<\/i><\/p>\n
\u00a0\u201cNefis dedi\u011fin \u00fc\u00e7 k\u00f6\u015feli dikendir. Her nas\u0131l koysan batar; onun zarar ve s\u0131k\u0131nt\u0131s\u0131ndan nas\u0131l ka\u00e7\u0131p kurtulursun?\u201d<\/i><\/p>\n
\u201cHev\u00e2 ve hevesi terk ate\u015fini, o diken gibi olan nefse vur ve hay\u0131rlar\u0131 var eden Allah\u2019\u0131n l\u00fbtuf ve keremine sar\u0131l!\u201d<\/i><\/p>\n
\u00a0\u201cBu al\u00e7ak nefis seni f\u00e2n\u00ee bir kazanca sevketmek ister. Ne vakte kadar o f\u00e2n\u00ee kazan\u00e7la oyalanacaks\u0131n, \u015fimdiye kadar oyaland\u0131\u011f\u0131n yeter art\u0131k.\u201d<\/i><\/p>\n
\u201cNefis, hayra ve sal\u00e2ha d\u00e2ir sana t\u00e2ze t\u00e2ze vaadler verdi\u011fi h\u00e2lde binlerce defa o vaadleri, o tevbeleri bozar.\u201d<\/i><\/p>\n
\u201c\u00d6m\u00fcr, bin sene bile sana m\u00fchlet verse, nefsin her g\u00fcn yeni bir bah\u00e2ne bulur.\u201d<\/i><\/p>\n
\u201cE\u011fer o al\u00e7ak nefis, senden, m\u00e2nev\u00ee kazan\u00e7 sa\u011flayacak s\u00e2lih ameller isterse sak\u0131n aldanma! Bu talebin arkas\u0131nda o d\u00fc\u015fman nefsin bir hilesi vard\u0131r.\u201d<\/i><\/p>\n
\u201cNefsin sa\u011f elinde tesbih ile Kur\u2019\u00e2n vard\u0131r, ancak yeninde de han\u00e7er ve k\u0131l\u0131\u00e7 sakl\u0131d\u0131r.\u201d<\/i><\/p>\n
\u00a0\u201cDikkatli ol! Bir ceylan\u0131 avlamak i\u00e7in at\u0131n\u0131 ko\u015fturursun; fakat, sen bir domuza av olursun! Yani sen Hak yolunda y\u00fcr\u00fcmek isterken nefse esir olursun.\u201d<\/i><\/p>\n
\u201cAllah sarho\u015fu olanlardan ba\u015fka b\u00fct\u00fcn insanlar, \u00e7ocuk mes\u00e2besindedir. Hev\u00e2 ve hevesten kurtulmu\u015f olanlardan ba\u015fkas\u0131 b\u00fcl\u00fb\u011fa ermi\u015f de\u011fildir.\u201d<\/i><\/p>\n
\u00a0\u201cEy b\u00ee-namaz\/namazs\u0131z kimse, sen akl\u0131 ba\u011flam\u0131\u015f, hev\u00e2 ve hevesin iki elini de serbest b\u0131rakm\u0131\u015fs\u0131n.<\/i><\/p>\n
E\u011fer hev\u00e2 ve hevesin ellerini ba\u011flay\u0131p, cil\u00e2c\u0131 olan kalbin ellerini serbest b\u0131raksayd\u0131n, demir gibi olan kalb, gayb aynas\u0131 olur ve b\u00fct\u00fcn s\u00fbretler orada g\u00f6r\u00fcn\u00fcrd\u00fc.\u201d<\/i><\/p>\n
Hak dostlar\u0131n\u0131n \u0131srarla vurgulad\u0131\u011f\u0131 gibi, hev\u00e2 ve heves, \u015feytan\u0131n en b\u00fcy\u00fck tuza\u011f\u0131d\u0131r. Ona kap\u0131lan insan \u00e7o\u011fu zaman yanl\u0131\u015f yapt\u0131\u011f\u0131n\u0131 bile anlamaz. Kendini \u00f6ylesine kapt\u0131r\u0131r ki g\u00fcnahlar\u0131na isti\u011ff\u00e2r edip Allah\u2019a d\u00f6nmek akl\u0131na bile gelmez.<\/p>\n
\u0130mam Evz\u00e2\u00ee<\/b> \u015f\u00f6yle anlat\u0131r:<\/p>\n
\u015eeytanlar\u0131n ba\u015f\u0131 olan iblis dostlar\u0131na:<\/p>\n
\u201c\u00c2demo\u011fullar\u0131na hangi y\u00f6nden ne ile yakla\u015f\u0131p kand\u0131r\u0131yorsunuz?\u201d demi\u015f.<\/p>\n
Onlar da:<\/p>\n
\u201c\u2013Her taraftan her \u015feyle yakla\u015f\u0131r\u0131z\u201d demi\u015fler.<\/p>\n
Bunun \u00fczerine iblis:<\/p>\n
\u201c\u2013Peki onlara isti\u011ffar y\u00f6n\u00fcnden yakla\u015fabiliyor musunuz?\u201d diye sormu\u015f.<\/p>\n
\u201c\u2013Heyh\u00e2t! Ne yaz\u0131k ki bu \u00e7ok zor! \u0130sti\u011ff\u00e2r, tevhid (l\u00e2 il\u00e2he illall\u00e2h) ile birlikte yap\u0131lan bir \u015feydir\u201d demi\u015fler.<\/p>\n
\u0130blis:<\/p>\n
\u201c\u2013Onlar\u0131n aras\u0131na \u00f6yle bir \u015fey yayaca\u011f\u0131m ki, ondan dolay\u0131 Allah\u2019a isti\u011ffarda bulunmayacaklar!\u201d demi\u015f ve insanlar\u0131n aras\u0131na (nefsin) hev\u00e2 ve heveslerini yaym\u0131\u015f. (D\u00e2rim\u00ee, Mukaddime, 30)<\/p>\n
\u0130l\u00e2h\u00ee \u00eekazlar\u0131 duymazdan gelerek \u015feytan\u0131n pe\u015finden giden ve nefse ho\u015f gelen bu c\u00e2zip arzulara t\u00e2b\u00ee olan kimseler, k\u0131sa s\u00fcren d\u00fcnya zevklerinin ard\u0131ndan cehennem az\u00e2b\u0131yla y\u00fczy\u00fcze geleceklerdir. \u00c7\u00fcnk\u00fc onlar, birinci hadisimizde<\/b> ifade edilen nefis tuza\u011f\u0131na kendi istekleriyle ve bile bile d\u00fc\u015fm\u00fc\u015flerdir.<\/p>\n
\u0130l\u00e2h\u00ee imtihan\u0131n bir \u00eec\u00e2b\u0131 olarak cehennemin yollar\u0131na nefsin hev\u00e2 ve hevesleri serilmi\u015ftir. Onlar\u0131n pe\u015finde ko\u015fanlar, yolun sonunda cehennem bek\u00e7isi M\u00e2lik\u2019in kendilerini bekledi\u011fini g\u00f6receklerdir. Cennetin yollar\u0131 ise nefse g\u00f6re diken ve ta\u015flarla doludur. Orada y\u00fcr\u00fcyebilmek i\u00e7in nefsin hi\u00e7 de ho\u015flanmad\u0131\u011f\u0131 ibadet, fazilet ve fed\u00e2k\u00e2rl\u0131klarda bulunmak gerekmektedir. \u0130nsan nefsi ise, bu g\u00fc\u00e7l\u00fcklere katlanmak istemez. Fakat hak\u00eek\u00ee sa\u00e2det, ge\u00e7ici zorluklara katlan\u0131p o perdeleri aralayabilmektedir. \u0130\u015fte nefisle m\u00fcc\u00e2dele ve m\u00fccahede burada devreye girmektedir.<\/p>\n
Nefis kendi h\u00e2line b\u0131rak\u0131ld\u0131\u011f\u0131nda, sonunu hi\u00e7 d\u00fc\u015f\u00fcnmeden d\u00e2im\u00e2 ho\u015funa giden \u015feylerin pe\u015fine d\u00fc\u015fer. Ancak unutmamak l\u00e2z\u0131md\u0131r ki, \u201cZehiri alt\u0131n k\u00e2se ile takd\u00eem ederler.\u201d Bir \u015feyin sadece z\u00e2hirine bakarak hareket edenler, sonunda onun i\u00e7indeki \u015feylerin zarar\u0131n\u0131 \u00e7ekmek durumunda kal\u0131rlar. V\u00fccutlar\u0131ndaki \u00e7\u0131ban\u0131 tatl\u0131 tatl\u0131 ka\u015f\u0131yanlar, k\u0131sa bir m\u00fcddet sonra kendilerine \u0131zd\u0131rap veren b\u00fcy\u00fck bir yara a\u00e7t\u0131klar\u0131n\u0131 fark ederler.<\/p>\n
Hadisimizde, cehennemin, nefsin istekleri ve \u015fehev\u00ee arzularla \u00e7evrili oldu\u011funun bildirilmesi, insanlar\u0131n cehenneme s\u00fcr\u00fcklenmelerinin, \u00e7o\u011fu zaman nefislerinin hev\u00e2 ve heveslerine uymalar\u0131 neticeside ger\u00e7ekle\u015fti\u011fini g\u00f6stermektedir. Nefis devaml\u0131 \u015fehev\u00ee arzulara meyletti\u011fi i\u00e7in, ikinci hadisimizde <\/b>Cebrail (a.s) insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun cehenneme s\u00fcr\u00fcklenmesinden korkmu\u015ftur.<\/p>\n
Hadiste bahsedildi\u011fi \u015fekilde \u201cCennetin zorluklarla ku\u015fat\u0131lm\u0131\u015f olmas\u0131\u201d, oraya girmenin ancak Allah\u2019\u0131n emirlerine t\u00e2b\u00ee olmak, nehiylerinden ka\u00e7\u0131nmak, nefsin hev\u00e2 ve heveslerine kar\u015f\u0131 koymak ve bu yolda kar\u015f\u0131la\u015f\u0131\u00adlacak b\u00fct\u00fcn me\u015fakkatlere katlanmakla m\u00fcmk\u00fcn oldu\u011funu ifade etmektedir.<\/p>\n
Bunlar\u0131 hakk\u0131yla yerine getirmek o kadar kolay olmad\u0131\u011f\u0131 i\u00e7in Cebrail (a.s), yine insanlar\u0131n oraya giremeyece\u011finden korkmu\u015ftur.<\/p>\n
Allah\u2019\u0131n emir ve nehiyleri nefse zor gelir, l\u00e2kin onlar r\u00fbhun ebed\u00ee sa\u00e2deti i\u00e7in birer serm\u00e2ye h\u00fckm\u00fcndedir. Nitekim Abdurrahman bin Avf<\/b> (r.a) der ki:<\/p>\n
\u201c\u0130sl\u00e2m, nefse ho\u015f gelmeyen zor emirler getirmi\u015fti. Biz hay\u0131rlar\u0131n en hay\u0131rl\u0131s\u0131n\u0131, nefsimizin ho\u015flanmad\u0131\u011f\u0131 bu zor emirlerde bulduk. Mesel\u00e2 Ras\u00fblullah (s.a.v) ile Mekke\u2019den \u00e7\u0131k\u0131p hicret etmi\u015ftik. Nefsimize zor gelen bu hicretimizle bize \u00fcst\u00fcnl\u00fck ve zafer bah\u015folundu (zafer yollar\u0131 a\u00e7\u0131ld\u0131).<\/p>\n
Yine isteksiz bir \u015fekilde sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme s\u00fcr\u00fckleniyormu\u015f gibi Allah Ras\u00fbl\u00fc\u2019n\u00fcn maiyyetinde Bedir\u2019e \u00e7\u0131km\u0131\u015ft\u0131k. Allah Te\u00e2l\u00e2 o anki h\u00e2limizi \u015f\u00f6yle tasv\u00eer eder:<\/p>\n
\u00abPek yerinde ve gerekli bir i\u015f i\u00e7in Rabbin seni evinden \u00e7\u0131kard\u0131\u011f\u0131 zaman, m\u00fc\u2019minlerden bir k\u0131sm\u0131 bundan ho\u015flanmam\u0131\u015ft\u0131. Ger\u00e7ek apa\u00e7\u0131k meydana \u00e7\u0131kt\u0131ktan sonra bile, onlar bu hususta seninle m\u00fcn\u00e2ka\u015fa ediyorlard\u0131; sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme sevk ediliyorlard\u0131.\u00bb<\/b> (Enf\u00e2l 8\/5-6)<\/p>\n
Nih\u00e2yetinde Cen\u00e2b-\u0131 Hak, Bedir\u2019de de bizler i\u00e7in \u00fcst\u00fcnl\u00fck ve zafer l\u00fbtfetti.<\/p>\n
Velh\u00e2s\u0131l biz, en b\u00fcy\u00fck hay\u0131rlara hep b\u00f6yle nefsimize zor gelen emirler s\u00e2yesinde ula\u015ft\u0131k.<\/span>\u201d (Heysem\u00ee, VII, 26-27)<\/p>\n Cen\u00e2b-\u0131 Hak hev\u00e2s\u0131n\u0131 terk ederek takv\u00e2 \u00fczere ya\u015fayan kullar\u0131na \u015fu m\u00fcjdeyi verir:<\/p>\n \u201cKim de Rabbinin makam\u0131nda durup hesap vermekten korkar da nefsini hev\u00e2 ve heveslerden al\u0131koyarsa, \u015f\u00fcphesiz onun varaca\u011f\u0131 yer cennettir.\u201d<\/b> (N\u00e2zi\u00e2t 79\/40-41)<\/p>\n \u00dcmmetine \u00e7ok merhametli olan Allah Ras\u00fbl\u00fc (s.a.v), onlar\u0131n cehennemden kurtularak cennete gitmelerini arzu etti\u011fi i\u00e7in, her t\u00fcrl\u00fc \u00eekazda bulunmu\u015ftur. Nitekim \u00fc\u00e7\u00fcnc\u00fc hadisimizde,<\/b> Ras\u00fblullah (s.a.v), \u00fcmmeti ad\u0131na ta\u015f\u0131d\u0131\u011f\u0131 endi\u015felerin ba\u015f\u0131nda nefs\u00e2n\u00ee arzularla hev\u00e2 hevesin bulundu\u011funu ifade etmektedir.<\/p>\n Nefsiyle m\u00fcc\u00e2dele etmeyen, onun her t\u00fcrl\u00fc arzusunu yerine getiren kimsenin, sonunda yanl\u0131\u015f yollara sapaca\u011f\u0131 muhakkakt\u0131r. Zira Kur\u2019\u00e2n-\u0131 Kerim\u2019e g\u00f6re hev\u00e2, dal\u00e2lete d\u00fc\u015fmenin en b\u00fcy\u00fck sebebidir. Cen\u00e2b-\u0131 Hak, Ras\u00fblullah (s.a.v) Efendimiz\u2019e \u015f\u00f6yle emreder:<\/p>\n \u201cDe ki: Allah\u2019\u0131n d\u0131\u015f\u0131nda tapt\u0131\u011f\u0131n\u0131z \u015feylere tapmak bana yasak edildi. De ki: Ben sizin hev\u00e2lar\u0131n\u0131za uymam, aksi h\u00e2lde sap\u0131t\u0131r\u0131m da hidayete erenlerden olamam.\u201d<\/b> (En\u2019\u00e2m 6\/56)<\/p>\n Bir ba\u015fka ayette ise hev\u00e2s\u0131na t\u00e2b\u00ee olanlardan daha \u00e7ok dal\u00e2lete s\u00fcr\u00fcklenen kimsenin olmad\u0131\u011f\u0131 bildirilir:<\/p>\n \u201c\u2026Bil ki onlar, s\u0131rf heveslerine uymaktad\u0131rlar. Allah\u2019tan bir yol g\u00f6sterici olmaks\u0131z\u0131n kendi hevesine uyandan daha sap\u0131k kim olabilir! Elbette Allah z\u00e2lim kimseleri hid\u00e2yete iletmez.\u201d<\/b> (Kasas 28\/50)<\/p>\n Zira ki\u015fi, ya Allah\u2019\u0131n emirlerini yerine getirecektir, ya da nefsinin arzular\u0131na uyacakt\u0131r. \u0130kisini bir arada yapmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u015e\u00e2ir bunu ne g\u00fczel ifade eder:<\/p>\n \u0130ki k\u0131ble ile tevh\u00eed yolunda do\u011fru gidilmez,<\/p>\n Ya dostun r\u0131z\u00e2s\u0131 gerek, ya nefsin hev\u00e2s\u0131.<\/p>\n Nefsi doyurmak ve kendili\u011finden yanl\u0131\u015flar\u0131 terk etmesini sa\u011flamak m\u00fcmk\u00fcn de\u011fildir. Ona arzular\u0131n\u0131 tatt\u0131rd\u0131k\u00e7a daha fazlas\u0131n\u0131 ve daha b\u00fcy\u00fc\u011f\u00fcn\u00fc ister. Mevl\u00e2n\u00e2 Hazretleri<\/b> bunu ne g\u00fczel tasv\u00eer eder:<\/p>\n \u201c\u015eehvet ate\u015fi sarfedilmekle eksilmez. Onu \u00e2t\u0131l bir vaziyette b\u0131rakmaktan ve bu s\u00fbretle azaltmaktan ba\u015fka \u00e7\u00e2re yoktur. Ate\u015fe odun att\u0131k\u00e7a o ate\u015f nas\u0131l s\u00f6ner?\u201d<\/i><\/p>\n \u0130nsan\u0131n azg\u0131nla\u015fan nefsi zamanla \u00f6yle \u015feyler ister ki, onlar yap\u0131ld\u0131\u011f\u0131 takdirde ne ferdin, ne toplumun ne de k\u00e2in\u00e2t\u0131n d\u00fczeni sa\u011flam kalabilir. \u00c7\u00fcnk\u00fc nefis i\u015fin hep zevk ve e\u011flence taraf\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, hak ve hakikatle hi\u00e7 ilgilenmez.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cE\u011fer hak, onlar\u0131n hev\u00e2lar\u0131na t\u00e2b\u00ee olsayd\u0131 <\/b>(Kur\u2019\u00e2n onlar\u0131n hev\u00e2lar\u0131na g\u00f6re inseydi), mutlaka g\u00f6kler ve yer ile bunlarda bulunanlar bozulur giderdi. Hay\u0131r, biz onlara \u015fan ve \u015fereflerini getirdik; fakat onlar kendi \u015fereflerine s\u0131rt \u00e7evirdiler.\u201d<\/b> (M\u00fc\u2019min\u00fbn 23\/71)<\/p>\n Burada, Kur\u2019\u00e2n\u2019\u0131 hev\u00e2lar\u0131na g\u00f6re anlay\u0131p tefsir etmek isteyenlerin i\u00e7inde bulunduklar\u0131 b\u00fcy\u00fck tehlikeye de dikkat \u00e7ekmek yerinde olur.<\/p>\n Hev\u00e2 ve heveslerinin pe\u015finden gidenler, arzular\u0131n\u0131 her \u015feyin \u00f6n\u00fcne ge\u00e7irmek s\u00fbretiyle onu il\u00e2hla\u015ft\u0131rmak gibi b\u00fcy\u00fck bir dal\u00e2lete d\u00fc\u015ferler. Allah\u2019\u0131n hi\u00e7bir emrini tutmazken, hev\u00e2 ve heveslerinin her \u00e7e\u015fidini yerine getirmek isterler. Cen\u00e2b-\u0131 Hak b\u00f6ylelerini a\u011f\u0131r bir \u00fcsl\u00fbpla tenkit ederek \u015f\u00f6yle buyurur:<\/p>\n \u201cG\u00f6rd\u00fcn m\u00fc hev\u00e2s\u0131n\u0131 il\u00e2h edinen kimseyi? Art<\/b>\u0131<\/b>k ona sen mi vek\u00eel olacaks<\/b>\u0131<\/b>n?! Yoksa sen, onlar<\/b>\u0131<\/b>n \u00e7o<\/b>\u011f<\/b>unun ger\u00e7ekten <\/b>(s\u00f6z) dinleyece<\/b>\u011f<\/b>ini yahut akledip d\u00fc<\/b>\u015f<\/b>\u00fcnece<\/b>\u011f<\/b>ini mi san<\/b>\u0131<\/b>yorsun? Hay<\/b>\u0131<\/b>r, onlar hayvanlar gibidir, hatta onlar yolca daha da sap<\/b>\u0131<\/b>kt<\/b>\u0131<\/b>rlar.\u201d<\/b> (Furk\u00e2n 25\/43-44. Ayr\u0131ca bkz. C\u00e2siye 45\/23)<\/p>\n Hev\u00e2ya uyan kimseler, Allah\u2019\u0131n \u00e2yetlerini duymazdan gelir ve O\u2019nun k\u00e2in\u00e2ttaki kudret ak\u0131\u015flar\u0131n\u0131 d\u00fc\u015f\u00fcnerek ibret almazlar. Gaflet i\u00e7inde y\u00fczmek nefislerinin ho\u015funa gitti\u011fi i\u00e7in, bir t\u00fcrl\u00fc uyanmak istemezler. B\u00fct\u00fcn bunlar\u0131, ak\u0131llar\u0131 oldu\u011fu h\u00e2lde ve ger\u00e7e\u011fi bilerek yapt\u0131klar\u0131 i\u00e7in de hayvanlardan daha a\u015fa\u011f\u0131 bir duruma d\u00fc\u015ferler. (A\u2019r\u00e2f 7\/179; Furk\u00e2n 25\/43-44)<\/p>\n Ras\u00fblullah (s.a.v), hev\u00e2y\u0131 il\u00e2h edinmenin ne kadar b\u00fcy\u00fck bir k\u00f6t\u00fcl\u00fck oldu\u011funu \u015f\u00f6yle ifade eder:<\/p>\n \u201cAllah\u2019a g\u00f6re, g\u00f6k kubbe alt\u0131nda ibadet edilen sahte il\u00e2hlar aras\u0131nda, pe\u015fine d\u00fc\u015f\u00fclen hev\u00e2dan daha a\u011f\u0131r\u0131 ve daha k\u00f6t\u00fcs\u00fc yoktur.\u201d<\/i> (Heysem\u00ee, I, 188)<\/p>\n \u0130nsan b\u00fct\u00fcn g\u00fcnah ve k\u00f6t\u00fcl\u00fckleri nefsin hev\u00e2s\u0131na t\u00e2b\u00ee olunca i\u015fler. Dolay\u0131s\u0131yla nefsini il\u00e2h edinircesine hev\u00e2 ve heveslerinin pe\u015finden giden kimselerden daha k\u00f6t\u00fc bir insan yoktur. Bir hadis-i \u015ferifte, Kur\u2019\u00e2n ve S\u00fcnnet\u2019i b\u0131rak\u0131p da hev\u00e2ya t\u00e2b\u00ee olman\u0131n beraberinde getirdi\u011fi yanl\u0131\u015f davran\u0131\u015flar ve bunlar\u0131 yapanlar\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc \u015f\u00f6yle s\u0131ralan\u0131r:<\/p>\n \u201cBo\u015f hayallere kap\u0131l\u0131p da b\u00f6b\u00fcrlenerek Keb\u00eer ve M\u00fcte\u00e2l olan Allah\u2019\u0131 unutan kul ne k\u00f6t\u00fc bir kuldur! Zorba ve m\u00fctec\u00e2viz olup da Cebb\u00e2r olan Allah\u2019\u0131 unutan kul ne k\u00f6t\u00fc kuldur! Gaflete dalarak g\u00fcl\u00fcp oynayan, kabirleri ve (yer alt\u0131nda) \u00e7\u00fcr\u00fcmeyi unutan kul ne k\u00f6t\u00fc kuldur! Ta\u015fk\u0131nl\u0131k eden, azg\u0131nl\u0131k yapan, ba\u015flang\u0131c\u0131n\u0131 ve sonunu unutan kul ne k\u00f6t\u00fc kuldur! Dindar g\u00f6r\u00fcn\u00fcp insanlar\u0131 aldatarak d\u00fcnyev\u00ee menfaatler pe\u015finde ko\u015fan kul ne k\u00f6t\u00fc kuldur! \u015e\u00fcpheli \u015feylerle d\u00eenini bozan kul ne k\u00f6t\u00fc bir kuldur! H\u0131rs ve tamah\u0131 y\u00fcz\u00fcnden m\u00e2siyetlere s\u00fcr\u00fcklenen kul ne k\u00f6t\u00fc kuldur! Hev\u00e2 ve hevesin sapt\u0131rd\u0131\u011f\u0131 kul ne k\u00f6t\u00fc kuldur! D\u00fcnya mal\u0131na kar\u015f\u0131 a\u015f\u0131r\u0131 arzu ve istekleri kendisini zillete d\u00fc\u015f\u00fcren kul ne k\u00f6t\u00fc bir kuldur.<\/b>\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 17\/2448; H\u00e2kim, IV, 351\/7885; Heysem\u00ee, X, 234)<\/p>\n Yine Allah Ras\u00fbl\u00fc (s.a.v), hev\u00e2s\u0131na t\u00e2bi olan kimselerden uzak oldu\u011funu, onlar\u0131n da kendisinden uzakta kald\u0131\u011f\u0131n\u0131 haber vermi\u015ftir. <\/i>(Heysem\u00ee, VII, 22)<\/p>\n Dikkatle bak\u0131ld\u0131\u011f\u0131nda, hadislerde say\u0131lan k\u00f6t\u00fc vas\u0131flar\u0131n tamam\u0131n\u0131n nefse t\u00e2b\u00ee olmak net\u00eecesinde zuh\u00fbr etti\u011fi g\u00f6r\u00fcl\u00fcr. Bu sebeple Allah Ras\u00fbl\u00fc (s.a.v), \u00fcmmetinin hev\u00e2 ve heveslerin pe\u015finde gitmelerinden \u00e7ok korkmu\u015f ve:<\/p>\n \u201c\u00dcm\u00adme\u00adtim ad\u0131\u00adna en \u00e7ok kork\u00adtu\u00ad\u011fum \u015fey; ne\u00adfis\u00adle\u00adri\u00adnin he\u00adv\u00e2\u00adla\u00adr\u0131\u00adna uy\u00adma\u00adla\u00adr\u0131\u00add\u0131r\u201d<\/i> buyurmu\u015ftur. <\/i>(Bkz. Heysem\u00ee, I, 187; S\u00fc\u00ady\u00fb\u00adt\u00ee, I, 12)<\/p>\n Kur\u2019\u00e2n-\u0131 Kerim\u2019in pek \u00e7ok \u00e2yetinde, hev\u00e2s\u0131na t\u00e2b\u00ee olanlar\u0131n pe\u015finden gitmek de \u015fiddetle yasaklanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bu da insan\u0131 hel\u00e2ke s\u00fcr\u00fcklemektedir. M\u00fc\u2019minlere d\u00fc\u015fen vazife, hev\u00e2lar\u0131na uyan ki\u015filere de\u011fil, ilme t\u00e2bi olmakt\u0131r. \u0130lmin kayna\u011f\u0131 vahiy oldu\u011funa g\u00f6re, vahiy ile hev\u00e2 birbirine muh\u00e2lif ve z\u0131t \u015feylerdir. \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n \u201cDinlerine uymad\u0131k\u00e7a yahudiler de h\u0131ristiyanlar da asla senden r\u00e2z\u0131 olmayacaklard\u0131r. De ki: Do\u011fru yol, ancak Allah\u2019\u0131n yoludur. Sana gelen ilimden sonra onlar\u0131n arzular\u0131na uyacak olursan, andolsun ki, Allah\u2019tan sana ne bir dost ne de bir yard\u0131mc\u0131 vard\u0131r.\u201d <\/b>(Bakara 2\/120)<\/b><\/p>\n \u201cDe ki: \u00abEy Ehl-i kitap! D\u00eeninize \u00e2it konularda haks\u0131z yere haddi a\u015fmay\u0131n. Daha \u00f6nce gelip ge\u00e7enlerden hem kendisi sapm\u0131\u015f, hem de bir \u00e7ok insanlar\u0131 sapt\u0131rm\u0131\u015f olanlar\u0131n ve \u015fimdi de do\u011fru yoldan sapan birtak\u0131m kimselerin hev\u00e2 ve heveslerine uymay\u0131n!\u201d <\/b>(M\u00e2ide 5\/77)<\/b><\/p>\n Bu sebeple Ras\u00fblullah (s.a.v), s\u0131k s\u0131k nefsin \u015ferrinden Allah\u2019a s\u0131\u011f\u0131nmay\u0131 tavsiye etmi\u015ftir. D\u00f6rd\u00fcnc\u00fc hadisimizde<\/b> \u201cSabah, ak\u015fam ve yatarken nas\u0131l dua edelim?\u201d diye soran ash\u00e2b\u0131na bir dua \u00f6\u011fretmi\u015f ve ilk olarak \u201cNefsimizin \u015ferrinden sana s\u0131\u011f\u0131n\u0131r\u0131z Allah\u2019\u0131m\u201d <\/i>buyurmu\u015ftur.<\/p>\n Yine Allah Ras\u00fbl\u00fc (s.a.v), hutbe duas\u0131nda:<\/p>\n \u201cNefislerimizin \u015ferlerinden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z\u201d<\/i> buyururdu. (Eb\u00fb D\u00e2vud, Nik\u00e2h, 31-32\/2118; Tirmiz\u00ee, Nik\u00e2h, 17\/1105; Nes\u00e2\u00ee, Cuma, 14)<\/p>\n Ashaptan Hz. Husayn\u2019a:<\/p>\n \u201c\u2013M\u00fcsl\u00fcman olursan sana, fayda verecek iki c\u00fcmle \u00f6\u011fretirim\u201d<\/i> buyurmu\u015f ve iman ettikten sonra ona:<\/p>\n \u201cAllah\u2019\u0131m, bana en do\u011fru ve en g\u00fczel olan\u0131 g\u00f6ster ve beni nefsimin \u015ferrinden muh\u00e2faza et!\u201d<\/i> duas\u0131n\u0131 \u00f6\u011fretmi\u015ftir. (Tirmiz\u00ee, Deavat, 69\/3483)<\/p>\n Dolay\u0131s\u0131yla asr-\u0131 sa\u00e2det hev\u00e2 ve hevesten uzak durulan bir devir olmu\u015ftur. \u0130bn-i Mes\u2019\u00fbd<\/b> (r.a), o g\u00fczel as\u0131rla sonraki zamanlar\u0131 k\u0131yas ederek bir ki\u015fiye \u015fu \u00eekazda bulunmu\u015ftur:<\/p>\n \u201cSen fakihleri \u00e7ok, c\u00e2hil okuyucular\u0131 az olan, Kur\u2019\u00e2n\u2019\u0131n harflerini g\u00fczel \u00e7\u0131karmaktan ziy\u00e2de ahk\u00e2m\u0131na ehemmiyet verilen, isteyenlerin az, verenlerin \u00e7ok oldu\u011fu, namaz\u0131n uzat\u0131l\u0131p hutbenin k\u0131sa tutuldu\u011fu, amellerin hev\u00e2 ve heveslere tercih edildi\u011fi bir zamanda ya\u015f\u0131yorsun. \u0130nsanlar \u00fczerine \u00f6yle bir zaman gelecek ki, fakihleri az, c\u00e2hil okuyucular\u0131 \u00e7ok olacak, Kur\u2019\u00e2n\u2019\u0131 harf ve kelimelerine ri\u00e2yetle d\u00fczg\u00fcn okuyacaklar, fakat h\u00fck\u00fcmlerini tatb\u00eek etmeye ehemmiyet vermeyecekler, isteyen \u00e7ok, veren az olacak, namaz\u0131 k\u0131sa tutup hutbeyi uzatacaklar, hev\u00e2 ve heveslerini amellerin \u00f6n\u00fcne ge\u00e7irecekler.\u201d (Muvatta\u2019,<\/i> Kasru\u2019s-sal\u00e2t, 88; Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred, <\/i>no: 789)<\/p>\n Cen\u00e2b-\u0131 Hak c\u00fcmlemizi nefislerimizin \u015ferrinden ve hev\u00e2 hevese t\u00e2b\u00ee olmaktan muh\u00e2faza buyursun! Bizleri hev\u00e2s\u0131n\u0131 terk ederek Dostun r\u0131z\u00e2s\u0131n\u0131 arayan kullar\u0131ndan eylesin!.<\/b><\/p>\n \u00c2m\u00een!.<\/b><\/p>\n","protected":false},"excerpt":{"rendered":" \u0662\u0660\u0668. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0642\u064e\u0627\u0644\u064e: \u00ab\u062d\u064f\u062c\u0650\u0628\u064e\u062a\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u064f \u0628\u0650\u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u062d\u064f\u062c\u0650\u0628\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u064e\u0651\u0629\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650\u00bb. 208. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v)… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[32],"tags":[],"class_list":["post-1779","post","type-post","status-publish","format-standard","hentry","category-efendimizsavdenhayatolculeri"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-sH","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/1779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1779"}],"version-history":[{"count":4,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/1779\/revisions"}],"predecessor-version":[{"id":11718,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/1779\/revisions\/11718"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}