\u0661\u0668\u0664. \u0639\u064e\u0646\u0652 \u0639\u064e\u0645\u0652\u0631\u0650\u0648 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0623\u064e\u062d\u0652\u0648\u064e\u0635\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0641\u0650\u064a \u062d\u064e\u062c\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u0648\u064e\u062f\u064e\u0627\u0639\u0650 \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650:<\/p>\n
\u00ab…\u0623\u064e\u0644\u064e\u0627 \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064e \u0642\u064e\u062f\u0652 \u0623\u064e\u064a\u0650\u0633\u064e \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652 \u064a\u064f\u0639\u0652\u0628\u064e\u062f\u064e \u0641\u0650\u064a \u0628\u0650\u0644\u064e\u0627\u062f\u0650\u0643\u064f\u0645\u0652 \u0647\u0670\u0630\u0650\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u0648\u064e\u0644\u0670\u0643\u0650\u0646\u0652 \u0633\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u064e\u0647\u064f \u0637\u064e\u0627\u0639\u064e\u0629\u064c \u0641\u0650\u064a\u0645\u064e\u0627 \u062a\u064e\u062d\u0652\u062a\u064e\u0642\u0650\u0631\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u064a\u064e\u0631\u0652\u0636\u064e\u0649 \u0628\u0650\u0647\u0650…\u00bb.<\/p>\n
184. Amr bin Ahvas (r.a) der ki: Ras\u00fblullah (s.a.v) Efendimiz\u2019i Ved\u00e2 Hacc\u0131\u2019nda insanlara \u015f\u00f6yle hit\u00e2b ederken i\u015fittim:<\/p>\n
\u201c\u2026Dikkat edin! \u015eeytan, \u015fu topraklar\u0131n\u0131zda kendisine tap\u0131lmas\u0131ndan ebediyyen \u00fcm\u00eedini kesmi\u015ftir. Ancak, k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fcz amellerinizde (g\u00fcnahlarda) ona itaat s\u00f6z konusu olacakt\u0131r. O da bunlardan memnun kalacakt\u0131r\u2026\u201d<\/i> (Tirmiz\u00ee, Fiten, 2\/2159; \u0130bn-i M\u00e2ce, Men\u00e2s\u0131k, 76; Nes\u00e2\u00ee, es-S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> II, 444\/4100. Ayr\u0131ca bkz. H\u00e2kim, II, 32\/2221; Beyhak\u00ee, \u015euab, <\/i>V, 454)<\/p>\n
\n
\u0661\u0668\u0665. \u0639\u064e\u0646\u0652 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0628\u0652\u0646\u0650 \u0645\u064e\u0633\u0652\u0639\u064f\u0648\u062f\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0625\u0650\u064a\u0651\u064e\u0627\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u064f\u062d\u064e\u0642\u0651\u064e\u0631\u064e\u0627\u062a\u0650 \u0627\u0644\u0630\u0651\u064f\u0646\u064f\u0648\u0628\u0650 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u0646\u0651\u064e \u064a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u0652\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064f\u0647\u0652\u0644\u0650\u0643\u0652\u0646\u064e\u0647\u064f\u00bb<\/p>\n
\u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0636\u064e\u0631\u064e\u0628\u064e \u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0645\u064e\u062b\u064e\u0644\u064b\u0627 \u0643\u064e\u0645\u064e\u062b\u064e\u0644\u0650 \u0642\u064e\u0648\u0652\u0645\u064d \u0646\u064e\u0632\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0631\u0652\u0636\u064e \u0641\u064e\u0644\u064e\u0627\u0629\u064d \u0641\u064e\u062d\u064e\u0636\u064e\u0631\u064e \u0635\u064e\u0646\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u0650 \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064f \u064a\u064e\u0646\u0652\u0637\u064e\u0644\u0650\u0642\u064f \u0641\u064e\u064a\u064e\u062c\u0650\u064a\u0621\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064f\u0648\u062f\u0650 \u0648\u064e\u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064f \u064a\u064e\u062c\u0650\u064a\u0621\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064f\u0648\u062f\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u062c\u064e\u0645\u064e\u0639\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u062f\u064b\u0627 \u0641\u064e\u0623\u064e\u062c\u0651\u064e\u062c\u064f\u0648\u0627 \u0646\u064e\u0627\u0631\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0652\u0636\u064e\u062c\u064f\u0648\u0627 \u0645\u064e\u0627 \u0642\u064e\u0630\u064e\u0641\u064f\u0648\u0627 \u0641\u0650\u064a\u0647\u064e\u0627.<\/p>\n
185. Abdullah bin Mes\u2019\u00fbd Hazretleri\u2019nden riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cK\u00fc\u00e7\u00fck g\u00f6r\u00fclen g\u00fcnahlardan sak\u0131n\u0131n! \u00c7\u00fcnk\u00fc onlar bir kimsede birikir de neticede onu hel\u00e2k ederler.\u201d<\/i><\/p>\n
Sonra Ras\u00fblullah (s.a.v) k\u00fc\u00e7\u00fck g\u00fcnahlarla ilgili \u015f\u00f6yle bir mis\u00e2l verdi:<\/p>\n
Bir topluluk bir \u00e7\u00f6lde konaklar. Yemek vakti geldi\u011finde biri gider k\u00fc\u00e7\u00fck bir dal par\u00e7as\u0131, \u00f6b\u00fcr\u00fc ba\u015fka bir dal par\u00e7as\u0131 getirir ve b\u00f6ylece b\u00fcy\u00fck bir y\u0131\u011f\u0131n olu\u015ftururlar. Sonra bunlarla ate\u015f yakarak i\u00e7ine yiyeceklerini at\u0131p pi\u015firirler. (Ahmed, I, 402-403; V, 331)<\/p>\n
\n
\u0661\u0668\u0666. \u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u0642\u064e\u0627\u0644\u064e\u062a\u0652: \u0642\u064e\u0627\u0644\u064e \u0644\u0650\u064a \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064f \u0625\u0650\u064a\u0651\u064e\u0627\u0643\u0650 \u0648\u064e\u0645\u064f\u062d\u064e\u0642\u0651\u064e\u0631\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u0650 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0644\u064e\u0647\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0637\u064e\u0627\u0644\u0650\u0628\u064b\u0627\u00bb.<\/p>\n
186. \u00c2i\u015fe (r.a) der ki: Ras\u00fblullah (s.a.v) bana \u015f\u00f6yle buyurdu:<\/p>\n
\u201cEy \u00c2i\u015fe! K\u00fc\u00e7\u00fcmsenen amellerden (\u00f6nemsenmeyen en k\u00fc\u00e7\u00fck g\u00fcnahlardan dah\u00ee) sak\u0131n! Zira Allah kat\u0131nda onlar\u0131 g\u00f6zetleyip kaydeden bir (melek) vard\u0131r.\u201d <\/i>(\u0130bn-i M\u00e2ce, Z\u00fchd, 29; D\u00e2rim\u00ee, Rik\u00e2k, 17; Ahmed, VI, 70, 151)<\/p>\n
\n
\u0661\u0668\u0667. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0639\u064e\u0628\u0652\u062f\u064e \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u062e\u0652\u0637\u064e\u0623\u064e \u062e\u064e\u0637\u0650\u064a\u0626\u064e\u0629\u064b \u0646\u064f\u0643\u0650\u062a\u064e\u062a\u0652 \u0641\u0650\u064a \u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0646\u064f\u0643\u0652\u062a\u064e\u0629\u064c \u0633\u064e\u0648\u0652\u062f\u064e\u0627\u0621\u064f \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0647\u064f\u0648\u064e \u0646\u064e\u0632\u064e\u0639\u064e \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u064e\u0631\u064e \u0648\u064e\u062a\u064e\u0627\u0628\u064e \u0635\u064f\u0642\u0650\u0644\u064e \u0642\u064e\u0644\u0652\u0628\u064f\u0647\u064f \u0648\u064e\u0625\u0650\u0646\u0652 \u0639\u064e\u0627\u062f\u064e \u0632\u0650\u064a\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u062a\u064e\u0639\u0652\u0644\u064f\u0648 \u0642\u064e\u0644\u0652\u0628\u064e\u0647\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0631\u0651\u064e\u0627\u0646\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0630\u064e\u0643\u064e\u0631\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f:<\/p>\n
(<\/b>\u0643\u064e\u0644\u0651\u064e\u0627 \u0628\u064e\u0644\u0652 \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u0670\u0649 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e<\/b>)<\/b>\u00bb.<\/p>\n
187. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta vurulur. E\u011fer nefsini bundan al\u0131koyup isti\u011ffar eder ve g\u00fcnahtan d\u00f6nerse, kalbi bu lekeden ar\u0131narak cilalan\u0131r. G\u00fcnahlara tekrar d\u00f6nerse, bu nokta \u00e7o\u011fal\u0131r ve neticede kalbini tamamen kaplar. \u0130\u015fte bu, Allah Te\u00e2l\u00e2\u2019n\u0131n \u015fu \u00e2yet-i kerimede zikretti\u011fi kalbin paslanmas\u0131d\u0131r:<\/i><\/p>\n
\u00abHay\u0131r! Bilakis onlar\u0131n i\u015flemekte olduklar\u0131 <\/b>(k\u00f6t\u00fcl\u00fckler) kalplerini pasland\u0131r\u0131p k\u00f6reltmi\u015ftir\u00bb<\/b> (Mutaffif\u00een 83\/14).\u201d<\/i> (Tirmiz\u00ee, Tefs\u00eer, 83\/3334; \u0130bn-i M\u00e2ce, Z\u00fchd, 29. Ayr\u0131ca bkz. Ahmed, II, 297)<\/p>\n
\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
B\u00fcy\u00fck olsun k\u00fc\u00e7\u00fck olsun b\u00fct\u00fcn g\u00fcnahlar, Allah\u2019\u0131n emrine kar\u015f\u0131 gelme m\u00e2n\u00e2s\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in, O\u2019nun ho\u015fnutsuzlu\u011funa ve hatta gazaplanmas\u0131na yol a\u00e7ar. Bu sebeple, z\u00e2hidli\u011fiyle me\u015fhur olan Bil\u00e2l bin Sa\u02bbd<\/b>:<\/p>\n
\u201cG\u00fcnah\u0131n k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcne de\u011fil, kime kar\u015f\u0131 isy\u00e2n etti\u011fine bak!\u201d demi\u015ftir. (Ahmed, Z\u00fchd,<\/i> s. 460\/2267; Eb\u00fb Nuaym, Hilye,<\/i> V, 223)<\/p>\n
Di\u011fer taraftan g\u00fcnahlar, Allah ile kulun aras\u0131na kal\u0131n bir perde gibi gerilerek Allah\u2019\u0131 tan\u0131maya ve hakk\u0131yla kulluk yapmaya m\u00e2n\u00ee olur. Dolay\u0131s\u0131yla onlar\u0131n b\u00fcy\u00fckleri gibi k\u00fc\u00e7\u00fckleri de insan\u0131n m\u00e2neviyat\u0131 i\u00e7in b\u00fcy\u00fck tehlikeler ihtiv\u00e2 eder. Bu sebeple hi\u00e7bir zaman g\u00fcnahlar\u0131n k\u00fc\u00e7\u00fcmsenmemesi gerekir.<\/p>\n
G\u00fcnahlar, insan\u0131 Allah\u2019\u0131n r\u0131z\u00e2s\u0131ndan uzakla\u015ft\u0131r\u0131p ebed\u00ee d\u00fc\u015fman\u0131m\u0131z olan \u015feytan\u0131 ho\u015fnut eder. Birinci hadisimizde<\/b> k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n bile \u015feytana itaat oldu\u011fu ve onu sevindirece\u011fi haber verilmektedir. \u00c7\u00fcnk\u00fc ibl\u00ees kendisi il\u00e2h\u00ee rahmetten uzak kald\u0131\u011f\u0131 gibi, insano\u011flunu da Y\u00fcce Rabb\u2019imizin rahmet ve merhametinden uzakla\u015ft\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. Hatta \u00f6mr\u00fcn\u00fc buna vakfetmi\u015ftir. \u00c7\u00fcnk\u00fc insan ilk yarat\u0131ld\u0131\u011f\u0131nda \u015feytan onu k\u0131skanm\u0131\u015f, kibre kap\u0131larak Allah\u2019\u0131n emrine ba\u015f kald\u0131rm\u0131\u015ft\u0131r. Yani onun rahmetten uzakla\u015ft\u0131r\u0131larak cennetten kovulmas\u0131nda insan\u0131n da bir pay\u0131 vard\u0131r. Dolay\u0131s\u0131yla \u015feytan\u0131n, cennete giden yolun \u00fczerine oturup, insan\u0131 binbir t\u00fcrl\u00fc hile ve desise ile cehennem yolcusu yapmaya \u00e7al\u0131\u015fmas\u0131 gayet tabi\u00eedir. Garip olan ise, insan\u0131n ebed\u00ee d\u00fc\u015fman\u0131na g\u00f6n\u00fcl kapt\u0131rmas\u0131 ve pe\u015finden gitmesidir.<\/p>\n
Hedefine ula\u015fabilmek i\u00e7in \u015feytan\u0131n yapt\u0131\u011f\u0131 tek \u015fey, insan\u0131 d\u00eeninden uzakla\u015ft\u0131rmakt\u0131r. Bu sebeple Ras\u00fblullah (s.a.v), Ved\u00e2 Hutbesi\u2019nde, hadisimizdeki ifadelerle \u00fcmmetini \u015feytana kar\u015f\u0131 uyard\u0131ktan sonra:<\/p>\n
\u201cK\u00fc\u00e7\u00fck deyip hakir g\u00f6rd\u00fc\u011f\u00fcn\u00fcz amellerden (g\u00fcnahlardan) ka\u00e7\u0131nmak s\u00fbretiyle d\u00eeniniz \u00fczerine titreyiniz!\u201d<\/i> buyurmu\u015ftur. (Heysem\u00ee, III, 267)<\/p>\n
Ras\u00fblullah (s.a.v) ikinci hadisimizde,<\/b> g\u00fcnahlar\u0131 ni\u00e7in k\u00fc\u00e7\u00fck g\u00f6rmemek gerekti\u011fini \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r:<\/p>\n
\u201c\u00c7\u00fcnk\u00fc onlar bir kimsede birikirler de neticede onu hel\u00e2k ederler.\u201d<\/i><\/p>\n
Buna bir de misal veren Allah Ras\u00fbl\u00fc (s.a.v), k\u00fc\u00e7\u00fck \u00e7al\u0131 \u00e7\u0131rp\u0131larla yak\u0131lan ate\u015fin yemekleri pi\u015firmesi gibi k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n da birikerek ki\u015finin cehenneme d\u00fb\u00e7\u00e2r olmas\u0131na yol a\u00e7t\u0131\u011f\u0131n\u0131 en g\u00fczel bir \u015fekilde anlatm\u0131\u015ft\u0131r.<\/p>\n
\u0130nsan bazen fark\u0131na varmaz, i\u015fledi\u011fi g\u00fcnah\u0131n k\u00fc\u00e7\u00fck oldu\u011funu zanneder. H\u00e2lbuki o Allah kat\u0131nda \u00e7ok b\u00fcy\u00fck bir c\u00fcr\u00fcmd\u00fcr. \u0130nsan\u0131n g\u00fcnahlar\u0131 k\u00fc\u00e7\u00fck g\u00f6rme hatas\u0131na, Hz. \u00c2i\u015fe <\/b>v\u00e2lidemize iftira edilmesi h\u00e2disesi dolay\u0131s\u0131yla Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u015f\u00f6yle i\u015faret buyrulur:<\/p>\n
\u201cE\u011fer d\u00fcnyada ve \u00e2hirette Allah\u2019\u0131n l\u00fbtuf ve merhameti \u00fcst\u00fcn\u00fczde olmasayd\u0131, i\u00e7ine dald\u0131\u011f\u0131n\u0131z bu iftir\u00e2dan dolay\u0131 size mutlaka b\u00fcy\u00fck bir azap is\u00e2bet ederdi. \u00c7\u00fcnk\u00fc siz bu iftir\u00e2y\u0131, dilden dile birbirinize aktar\u0131yor, hakk\u0131nda bilgi sahibi olmad\u0131\u011f\u0131n\u0131z \u015feyi a\u011f\u0131zlar\u0131n\u0131zda geveleyip duruyorsunuz. Bunun \u00f6nemsiz oldu\u011funu san\u0131yorsunuz. H\u00e2lbuki bu, Allah kat\u0131nda \u00e7ok b\u00fcy\u00fck<\/b> (bir su\u00e7)tur.\u201d<\/b> (N\u00fbr 24\/14-15)<\/p>\n
Yine insan dikkatsizce bir s\u00f6z s\u00f6yler ve onu \u00e7ok basit g\u00f6r\u00fcr. H\u00e2lbuki i\u015fledi\u011fi c\u00fcr\u00fcm kendisini hel\u00e2k etmeye yetecek derecede b\u00fcy\u00fckt\u00fcr de fark\u0131nda de\u011fildir. Nitekim Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cKul, iyice d\u00fc\u015f\u00fcn\u00fcp <\/i>ta\u015f\u0131nmadan<\/i> bir s\u00f6z s\u00f6yleyiverir de bu y\u00fczden cehennemin do\u011fu ile bat\u0131 aras\u0131ndan daha uzak bir yerine d\u00fc\u015fer gider.<\/i>\u201d (Buh\u00e2r\u00ee, Rik\u00e2k, 23)<\/p>\n
Di\u011fer taraftan k\u00fc\u00e7\u00fck g\u00fcnahlar, insan\u0131 b\u00fcy\u00fck g\u00fcnahlara g\u00f6t\u00fcren bir yol olur. Ki\u015fiyi yava\u015f yava\u015f kayd\u0131r\u0131p b\u00fcy\u00fck g\u00fcnahlar\u0131n pen\u00e7esine at\u0131verir. Nitekim \u0130bn-i Abb\u00e2s<\/b> (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n
\u201cB\u00fcy\u00fck g\u00fcnah isti\u011ff\u00e2r edildi\u011fi takdirde \u00f6ylece kalmaz, affedilir. K\u00fc\u00e7\u00fck g\u00fcnah da \u0131srar edildi\u011fi takdirde k\u00fc\u00e7\u00fck olarak kalmaz, b\u00fcy\u00fck g\u00fcnah olur.\u201d (Beyhak\u00ee, \u015euab, <\/i>V, 456)<\/p>\n
G\u00fcnahlara ald\u0131rmayan kimse burada da kalmaz, Allah korusun bilerek veya bilmeyerek daha ileriye gider. Bu sebeple \u0130sl\u00e2m \u00e2limleri:<\/p>\n
\u201cK\u00fc\u00e7\u00fck g\u00fcnahlar insan\u0131 b\u00fcy\u00fck g\u00fcnahlara, b\u00fcy\u00fck g\u00fcnahlar da k\u00fcfre g\u00f6t\u00fcr\u00fcr\u201d diye \u00eekaz etmi\u015flerdir. (Acl\u00fbn\u00ee, Ke\u015ff\u00fc\u2019l-haf\u00e2,<\/i> no: 2317)<\/p>\n
Bu konuda Eb\u00fb Hafs Hazretleri<\/b> der ki:<\/p>\n
\u201cHumma hastal\u0131\u011f\u0131 \u00f6l\u00fcm\u00fcn habercisi oldu\u011fu gibi m\u00e2siyetler de k\u00fcfr\u00fcn habercisidir.\u201d (Beyhak\u00ee, \u015euab, <\/i>V, 447)<\/p>\n
Dolay\u0131s\u0131yla hata ve g\u00fcnahlar\u0131 k\u00fc\u00e7\u00fck g\u00f6rme hastal\u0131\u011f\u0131, bir m\u00fc\u2019minin vasf\u0131 olmamal\u0131d\u0131r. M\u00fc\u2019min, g\u00fcnahlar\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fc ciddiye alarak onlardan uzakla\u015fmaya gayret etmelidir. Abdullah bin Mes\u2019\u00fbd<\/b> (r.a) m\u00fc\u2019minin g\u00fcnahlar kar\u015f\u0131s\u0131ndaki h\u00e2let-i r\u00fbhiyesini \u015f\u00f6yle ifade eder:<\/p>\n
\u201cM\u00fc\u2019min kimse g\u00fcnahlar\u0131n\u0131 hay\u00e2linde \u00f6ylesine b\u00fcy\u00fct\u00fcr ki, sanki kendisi bir da\u011f\u0131n ete\u011finde oturuyormu\u015f da da\u011f \u00fczerine \u00e7\u00f6kecekmi\u015f zanneder. F\u00e2cir ise g\u00fcnahlar\u0131n\u0131, burnunun \u00fcst\u00fcne konan bir sinek gibi g\u00f6r\u00fcr.\u201d (Buh\u00e2r\u00ee, Deav\u00e2t, 4)<\/p>\n
Ash\u00e2b-\u0131 kir\u00e2m g\u00fcnahlara kar\u015f\u0131 i\u015fte bu h\u00e2let-i r\u00fbhiye i\u00e7inde ya\u015fam\u0131\u015flard\u0131r. Nitekim t\u00e2bi\u00eenin b\u00fcy\u00fck \u00e2limlerinden Hasan-\u0131 Basr\u00ee Hazretleri<\/b> o \u00f6rnek nesil hakk\u0131ndaki m\u00fc\u015f\u00e2hedelerini \u015f\u00f6yle aktar\u0131r:<\/p>\n
\u201cPeygamber Efendimiz\u2019in ash\u00e2b\u0131 k\u00fc\u00e7\u00fck de olsa g\u00fczel g\u00f6rd\u00fckleri bir \u015feyi yaparlard\u0131. Buna muk\u00e2bil k\u00fc\u00e7\u00fck de olsa \u00e7irkin g\u00f6rd\u00fckleri bir \u015feyi ise terk ederlerdi.\u201d (\u0130bn-i Ebi\u2019d-D\u00fcny\u00e2, Mevs\u00fba,<\/i> I, 89)<\/p>\n
Daha sonralar\u0131 bu hass\u00e2siyetini kaybeden baz\u0131 insanlara Enes<\/b> (r.a) \u015fu \u00eekazda bulunmu\u015ftur:<\/p>\n
\u201cSiz bir k\u0131s\u0131m ameller i\u015fliyorsunuz ki, onlar sizin nazar\u0131n\u0131zda k\u0131ldan daha ince (daha ehemmiyetsiz)dir. H\u00e2lbuki biz onlar\u0131, Ras\u00fblullah (s.a.v) zaman\u0131nda hel\u00e2ke s\u00fcr\u00fckleyici b\u00fcy\u00fck g\u00fcnahlar olarak g\u00f6r\u00fcrd\u00fck.\u201d (Buhar\u00ee, Rik\u00e2k, 32)<\/p>\n
Merhum M\u00fbs\u00e2 Efendi<\/b> Hazretleri talebelerine yazm\u0131\u015f oldu\u011fu mektuplar\u0131ndaki k\u0131ymetli nasihatlerinde, mevz\u00fbmuzla ilgili olarak \u015f\u00f6yle buyurur:<\/p>\n
\u201cBir m\u00fc\u2019minin g\u00f6n\u00fcl \u00e2lemi ve kem\u00e2li, davran\u0131\u015flar\u0131nda sergilenir. Bu g\u00fczelliklerin en ba\u015fta gelenlerinden birka\u00e7\u0131 \u015f\u00f6yledir:<\/p>\n
Devaml\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc olmas\u0131, zaman\u0131n ve say\u0131l\u0131 nefeslerin k\u0131ymetini bilip israf etmemesi, Allah\u2019\u0131n kullar\u0131n\u0131 sevip onlarla \u00e7eki\u015fmemesi, muh\u00e2taplar\u0131na din\u00ee seviyesine g\u00f6re mu\u00e2mele etmesi, kabahat \u00f6rt\u00fcc\u00fc olmas\u0131, haram ve hel\u00e2le dikkat etmesi ve herkesin k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fc m\u00e2siyetleri dah\u00ee b\u00fcy\u00fck g\u00f6rmesidir. Zira g\u00fcnah\u0131n\u0131 k\u00fc\u00e7\u00fck g\u00f6ren -h\u00e2\u015f\u00e2- Cen\u00e2b-\u0131 Hakk\u2019\u0131n emrini k\u00fc\u00e7\u00fck g\u00f6rm\u00fc\u015f olur\u2026\u201d<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc hadisimizde <\/b>Ras\u00fblullah (s.a.v), m\u00fc\u2019minlerin ihs\u00e2n ve mur\u00e2kabe h\u00e2line ula\u015farak k\u00fc\u00e7\u00fck g\u00fcnahlardan bile sak\u0131nmalar\u0131n\u0131 arzu etmektedir. \u0130nsan\u0131n b\u00fcy\u00fck k\u00fc\u00e7\u00fck her hareketi kay\u0131t alt\u0131na al\u0131nmaktad\u0131r. Ondan ayr\u0131lmayan yaz\u0131c\u0131 melekler vard\u0131r. Y\u00fcce Rabbimiz \u015f\u00f6yle haber verir:<\/p>\n
\u201c\u0130nsan hi\u00e7bir s\u00f6z s\u00f6ylemez ki, yan\u0131nda onu g\u00f6zetleyen yazmaya haz\u0131r bir melek bulunmas\u0131n.\u201d <\/b>(K\u00e2f 50\/18)<\/p>\n
Her \u015feyden evvel Cen\u00e2b-\u0131 Hak, her \u015feyi g\u00f6r\u00fcp i\u015fitmekte ve bilmektedir.<\/p>\n
G\u00fcn gelip bu kay\u0131tlar a\u00e7\u0131lacak ve insan ne yapt\u0131ysa hepsini \u00f6n\u00fcnde bulacakt\u0131r. Zerre kadar iyilik yapan onu g\u00f6recek, zerre kadar k\u00f6t\u00fcl\u00fck yapan da onu g\u00f6recektir.[1]<\/a> G\u00fcnahk\u00e2rlar\u0131n o andaki \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 Allah Te\u00e2l\u00e2 \u015f\u00f6yle ifade eder:<\/p>\n \u201cKitap ortaya konulmu\u015ftur: Su\u00e7lular\u0131n, onda yaz\u0131l\u0131 olanlar sebebiyle deh\u015fetli bir korkuya kap\u0131lm\u0131\u015f olduklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. \u00abVay h\u00e2limize! derler, bu nas\u0131l kitapm\u0131\u015f! K\u00fc\u00e7\u00fck b\u00fcy\u00fck hi\u00e7bir \u015fey b\u0131rakmaks\u0131z\u0131n hepsini say\u0131p d\u00f6km\u00fc\u015f!\u00bb B\u00f6ylece yapt\u0131klar\u0131n\u0131 kar\u015f\u0131lar\u0131nda bulmu\u015flard\u0131r. Senin Rabbin hi\u00e7 kimseye zulmetmez.\u201d<\/b> (Kehf 18\/49)<\/p>\n M\u00fccrimler d\u00fcnyada iken k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131 \u00f6nemsemiyor, yapt\u0131klar\u0131 hatalar\u0131 k\u00fc\u00e7\u00fck g\u00f6r\u00fcyorlard\u0131. Bu anlay\u0131\u015fla devam ettiklerinden, zamanla b\u00fcy\u00fck g\u00fcnahlara da d\u00fc\u015fm\u00fc\u015fler, hatta onlara bile ehemmiyet vermemi\u015flerdi. Sonunda kendilerini deh\u015fetli korkular\u0131n kuca\u011f\u0131nda buldular. Art\u0131k d\u00f6n\u00fc\u015f de yoktur.<\/p>\n Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee Hazretleri<\/b>\u2019in \u015fu s\u00f6zleri ne kadar ibretlidir:<\/p>\n \u201cKi\u015fi bir hasene i\u015fler (iyilik yapar), sonra ona g\u00fcvenerek k\u00fc\u00e7\u00fck g\u00fcnahlar i\u015fler ve Allah\u2019\u0131n huz\u00fbruna bu g\u00fcnahlar\u0131n do\u011furdu\u011fu b\u00fcy\u00fck tehlikelerle \u00e7\u0131kar. Yine ki\u015fi bir g\u00fcnah i\u015fler, fakat (o g\u00fcnah\u0131n veb\u00e2lini d\u00fc\u015f\u00fcnerek) devaml\u0131 korku i\u00e7inde ya\u015far ve nihayet Allah\u2019\u0131n huz\u00fbruna emniyete erdirilmi\u015f bir kimse olarak \u00e7\u0131kar.\u201d (Beyhak\u00ee, \u015euab, <\/i>V, 456; \u0130bn-i Hacer, Feth\u00fc\u2019l-B\u00e2r\u00ee, <\/i>XI, 330)<\/p>\n Dolay\u0131s\u0131yla m\u00fc\u2019min d\u00e2im\u00e2 uyan\u0131k bulunarak insanlar taraf\u0131ndan \u00f6nemsenmeyen k\u00fc\u00e7\u00fck yanl\u0131\u015flardan dah\u00ee uzak durmal\u0131, tam bir mur\u00e2kabe h\u00e2linde ya\u015famal\u0131d\u0131r.<\/p>\n M\u00fc\u2019min g\u00fcnah mevzuunda o kadar hassas davranmal\u0131d\u0131r ki, hatt\u00e2 g\u00f6nl\u00fcndeki d\u00fc\u015f\u00fcnceleri bile kontrol etmelidir.<\/p>\n Hz. \u00d6mer<\/b> (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n \u201cG\u00fcnahtan \u00f6nce kalbinize gelen istek ve arzudan sak\u0131n\u0131n! \u00c7\u00fcnk\u00fc o g\u00fcnah\u0131n ba\u015flang\u0131c\u0131d\u0131r. \u015eayet bu arzudan sak\u0131nmazsan\u0131z g\u00f6n\u00fclleriniz Allah\u2019tan gaflete d\u00fc\u015fer.\u201d (Beyhak\u00ee, \u015euab, <\/i>V, 458)<\/p>\n Demek ki duygu, d\u00fc\u015f\u00fcnce ve tasavvurlar, ki\u015fiyi g\u00fcnaha g\u00f6t\u00fcrme veya hay\u0131rlara y\u00f6nlendirme hususunda b\u00fcy\u00fck bir \u00f6nem arzetmektedir.[2]<\/a><\/p>\n \u00dc\u00e7\u00fcnc\u00fc hadisimizden \u015funu da anlamak m\u00fcmk\u00fcnd\u00fcr: Allah\u2019a ibadet ve g\u00fcnahlardan sak\u0131nma hususunda erkek han\u0131m\u0131n\u0131 uyarmal\u0131 ve ona mes\u2019\u00fbliyet \u015fuuru kazand\u0131rmal\u0131d\u0131r. Esasen, \u00e2ile yuvas\u0131nda \u0130sl\u00e2m insan\u0131 olabilmek i\u00e7in bey ve han\u0131m birbirlerini \u00eekaz etmek, k\u00f6t\u00fcl\u00fcklerden al\u0131koymak, iyilik ve g\u00fczelliklere te\u015fvik etmek mecb\u00fbriyetindedir.[3]<\/a> Nitekim hadisimizde Allah Ras\u00fbl\u00fc (s.a.v) \u00c2i\u015fe v\u00e2lidemizi tatl\u0131 bir dille uyarm\u0131\u015ft\u0131r.<\/p>\n D\u00f6rd\u00fcnc\u00fc hadisimizde,<\/b> g\u00fcnahlar\u0131n kalbe tesiri anlat\u0131lmaktad\u0131r. Her g\u00fcnah kalbe vurulan siyah bir nokta gibidir. T\u0131pk\u0131 bembeyaz bir ka\u011f\u0131t \u00fczerine damlayan siyah m\u00fcrekkep gibi\u2026 Ki\u015fi g\u00fcnah\u0131 terk edip tevbeye sar\u0131l\u0131rsa kalbi temizlenir. Tevbe etmeyip g\u00fcnahlar\u0131 i\u015flemeye devam ederse, bu noktalar artarak kalbin tamam\u0131n\u0131 kaplar. Bundan sonra kalp k\u00f6relir, n\u00fbru s\u00f6ner, bas\u00eereti kapan\u0131r, aynan\u0131n paslanmas\u0131 ve bu\u011fulanmas\u0131 gibi \u00fcst\u00fc kirlerle kaplan\u0131r. Zamanla kat\u0131la\u015farak hay\u0131r nedir bilmez h\u00e2le gelir. Bundan sonra r\u00fbha zehir sa\u00e7an en b\u00fcy\u00fck g\u00fcnahlar\u0131 bile, a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissetmeden i\u015fleyebilir. \u00d6mer bin Abd\u00fclaz\u00eez Hazretleri<\/b>\u2019nin \u015fu s\u00f6zleri, bu hakikati ne g\u00fczel ortaya koymaktad\u0131r:<\/p>\n \u201cHaramlar bir ate\u015ftir. Ona ancak (kalbi) \u00f6l\u00fcler uzan\u0131r. E\u011fer haramlara el uzatanlar diri olsalard\u0131, o ate\u015fin ac\u0131s\u0131n\u0131 duyarlard\u0131.\u201d<\/p>\n Demek ki b\u00fcy\u00fck g\u00fcnahlar\u0131 irtikap eden kimseler, bu h\u00e2le, \u00f6nem vermedikleri k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n kalplerini karartmas\u0131 net\u00eecesinde gelmi\u015flerdir.<\/p>\n Eb\u00fb T\u00fcr\u00e2b en-Nah\u015feb\u00ee<\/b> Hazretleri \u015f\u00f6yle buyurur:<\/p>\n \u201cKararm\u0131\u015f bir kalbin \u00fc\u00e7 al\u00e2meti vard\u0131r:<\/p>\n 1. Ki\u015finin g\u00fcnahlardan \u00fcrperti duymamas\u0131.<\/p>\n 2. \u0130taat ve ibadetlerin g\u00f6nle lezzet vermemesi.<\/p>\n 3. Nas\u00eehatlerin tesir etmemesi.\u201d<\/p>\n Riv\u00e2yete g\u00f6re cennetten geldi\u011finde s\u00fctten ve kardan daha ak olan Hacer-i Esved<\/b>, zamanla kendisine dokunan insanlar\u0131n g\u00fcnahlar\u0131 sebebiyle kararm\u0131\u015ft\u0131r.[4]<\/a> Nitekim bu siyahl\u0131\u011f\u0131n s\u00e2dece Hacer-i Esved\u2019in g\u00f6r\u00fcnen k\u0131sm\u0131nda bulundu\u011fu, K\u00e2\u2019be duvar\u0131na g\u00f6m\u00fcl\u00fc k\u0131sm\u0131n\u0131n ise h\u00e2l\u00e2 beyaz oldu\u011fu s\u00f6ylenmektedir.[5]<\/a><\/p>\n G\u00fcnahlar ta\u015f\u0131 bile b\u00f6ylesine karart\u0131rsa, l\u00e2t\u00eef bir varl\u0131k olan kalbi ne h\u00e2le getirir acaba?!<\/p>\n Kat\u0131 bir kalple g\u00fcnahlara ald\u0131rmayan, hatta onlar\u0131 g\u00fclerek i\u015fleyebilen insanlar, yar\u0131n \u00e2hirette a\u011flamay\u0131 hak ederler. Nitekim Abdullah bin Abb\u00e2s<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201cG\u00fclerek bir g\u00fcnah i\u015fleyen kimse a\u011flayarak cehenneme girer.\u201d (Gaz\u00e2l\u00ee, \u0130hy\u00e2, <\/i>III, 273)<\/p>\n G\u00fcnahlar\u0131n zararlar\u0131ndan bir ka\u00e7\u0131n\u0131 zikrederek mevz\u00fbmuza son verelim:<\/p>\n \u2022 G\u00fcnahlar Allah\u2019\u0131n gaz\u00e2b\u0131n\u0131 celbederek sevaplar\u0131n heb\u00e2 olmas\u0131na sebep te\u015fkil eder. \u015eu riv\u00e2yet ne kadar ibretli ve \u00eekaz edicidir:<\/p>\n Hz. Sevb\u00e2n<\/b>\u2019\u0131n nakline g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n \u201c\u00dcmmetimden bir k\u0131s\u0131m insanlar\u0131 bilirim ki, k\u0131y\u00e2met g\u00fcn\u00fc Tih\u00e2me da\u011flar\u0131 mis\u00e2li bembeyaz (tertemiz) hasenelerle gelirler. Aziz ve celil olan Allah Te\u00e2l\u00e2 o sevaplar\u0131 sa\u00e7\u0131lm\u0131\u015f toz h\u00e2line getirir, hi\u00e7 yokmu\u015f gibi yapar.\u201d<\/i><\/p>\n Sevban (r.a):<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! Onlar\u0131 bize tavsif ediniz, durumlar\u0131n\u0131 a\u00e7\u0131klay\u0131n\u0131z da, bilmeyerek biz de onlardan olmayal\u0131m!\u201d dedi.<\/p>\n Bunun \u00fczerine Efendimiz (s.a.v) \u015fu a\u00e7\u0131klamay\u0131 yapt\u0131:<\/p>\n \u201c\u2013Dikkat edin! Onlar sizin karde\u015flerinizdir. Sizin gibi insanlard\u0131r. Sizin gibi onlar da gece (ibadetin)den nasiplerini al\u0131rlar. Ancak, tenh\u00e2da Allah\u2019\u0131n haramlar\u0131yla ba\u015fba\u015fa kal\u0131nca o yasaklar\u0131 ihl\u00e2l ederler, \u00e7i\u011fnerler.\u201d<\/i> <\/i>(\u0130bn-i M\u00e2ce, Z\u00fchd, 29)<\/p>\n \u2022 G\u00fcnahlar r\u0131zka m\u00e2n\u00ee olur. Allah g\u00fcnahk\u00e2r\u0131n \u00fczerinden bereket ve ihs\u00e2n\u0131n\u0131 kald\u0131r\u0131r. (er-Ra\u02bbd, 11; en-Nahl, 112)<\/p>\n Selef \u00e2limleri; \u201cM\u00e2s\u0131yetler, ni\u02bbmetleri giderir!\u201d demi\u015flerdir.<\/p>\n \u2022 G\u00fcnahlar, sahibinin m\u00e2neviy\u00e2t\u0131n\u0131 bozar, kalbini karart\u0131r ve f\u0131trattan uzakla\u015fmas\u0131na sebep olur. G\u00fcnahk\u00e2r; hissiz, vicdans\u0131z ve korkusuz bir \u015fekilde tevbeden uzakla\u015f\u0131r, insan\u0131 insan yapan hay\u00e2 hissinden ve ahl\u00e2ktan s\u0131yr\u0131l\u0131p \u00e7\u0131kar.<\/p>\n \u2022 G\u00fcnah ve isy\u00e2nlar, Allah\u2019\u0131n azab\u0131na m\u00e2ruz kalmaya sebep olur. Bel\u00e2 ve mus\u00eebetleri celbederek ge\u00e7mi\u015fteki, h\u00e2lihaz\u0131rdaki ve gelecekteki nesillere zarar\u0131 dokunur.<\/p>\n \u2022 G\u00fcnah, sadece onu i\u015fleyen i\u00e7in de\u011fil, ba\u015fkalar\u0131 i\u00e7in de k\u00f6t\u00fcl\u00fck ve zarard\u0131r: G\u00fcnahk\u00e2r\u0131 g\u00f6ren ki\u015fi onu ay\u0131plarsa bu k\u00f6t\u00fc h\u00e2l kendi ba\u015f\u0131na da gelir, g\u0131ybet ederse g\u00fcnaha girer, yapt\u0131\u011f\u0131na r\u0131z\u00e2 g\u00f6sterirse g\u00fcnaha ortak olur.<\/p>\n \u2022 Her g\u00fcnah bir ba\u015fka g\u00fcnaha yol a\u00e7ar ve iman\u0131 zay\u0131flat\u0131r.<\/p>\n \u2022 Cen\u00e2b-\u0131 Hak ilim cevherini isyankar bir kalbe tevd\u00ee etmedi\u011finden, g\u00fcnahk\u00e2rlar hak\u00eek\u00ee ilimden mahr\u00fbm kal\u0131rlar. \u0130bn-i Kayy\u0131m el-Cevziyye \u015f\u00f6yle der:<\/p>\n \u201cG\u00fcnahlar\u0131n \u00f6yle k\u00f6t\u00fc tesirleri vard\u0131r ki, onlar\u0131 Allah\u2019tan ba\u015fka kimse bilemez. Onlardan biri de ilimden mahr\u00fbm kalmakt\u0131r. \u00c7\u00fcnk\u00fc ilim n\u00fbrdur, kalbe tevd\u00ee edilir, g\u00fcnah ise onu s\u00f6nd\u00fcr\u00fcr.\u201d (M\u00fcn\u00e2v\u00ee, Feyz, <\/i>I, 155\/113)<\/p>\n \u2022 G\u00fcnahlar insan\u0131, meleklerin tevbe ve isti\u011ffar\u0131ndan, Peygamber Efendimiz\u2019in de yak\u0131nl\u0131\u011f\u0131ndan mahrum b\u0131rak\u0131r.<\/p>\n \u2022 Nefsine, yak\u0131nlar\u0131na ve topluma yabanc\u0131la\u015fan g\u00fcnahk\u00e2r, yaln\u0131z kalmaya mahkum olur.<\/p>\n [1]<\/a> Zilz\u00e2l 99\/7-8.<\/p>\n<\/div>\n
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