\u0661\u0668\u0660. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0627\u0650\u062c\u0652\u062a\u064e\u0646\u0650\u0628\u064f\u0648\u0627 \u0627\u0644\u0633\u0651\u064e\u0628\u0652\u0639\u064e \u0627\u0644\u0652\u0645\u064f\u0648\u0628\u0650\u0642\u064e\u0627\u062a\u0650\u00bb \u0642\u064e\u0627\u0644\u064f\u0648\u0627:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0646\u0651\u064e\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0627\u064e\u0644\u0634\u0651\u0650\u0631\u0652\u0643\u064f \u0628\u0650\u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0633\u0651\u0650\u062d\u0652\u0631\u064f \u0648\u064e\u0642\u064e\u062a\u0652\u0644\u064f \u0627\u0644\u0646\u0651\u064e\u0641\u0652\u0633\u0650 \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u062d\u064e\u0631\u0651\u064e\u0645\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0625\u0644\u0651\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0648\u064e\u0623\u064e\u0643\u0652\u0644\u064f \u0627\u0644\u0631\u0651\u0650\u0628\u064e\u0627 \u0648\u064e\u0623\u064e\u0643\u0652\u0644\u064f \u0645\u064e\u0627\u0644\u0650 \u0627\u0644\u0652\u064a\u064e\u062a\u0650\u064a\u0645\u0650 \u0648\u064e\u0627\u0644\u062a\u0651\u064e\u0648\u064e\u0644\u0651\u0650\u064a \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0632\u0651\u064e\u062d\u0652\u0641\u0650 \u0648\u064e\u0642\u0630\u0652\u0641\u064f \u0627\u0644\u0645\u064f\u062d\u0652\u0635\u064e\u0646\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u063a\u064e\u0627\u0641\u0650\u0644\u0627\u064e\u062a\u0650\u00bb.<\/p>\n
180. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Neb\u00ee (s.a.v):<\/p>\n
\u201c\u2013\u0130nsan\u0131 hel\u00e2ke s\u00fcr\u00fckleyen yedi \u015feyden sak\u0131n\u0131n\u0131z!\u201d<\/i> buyurmu\u015ftu.<\/p>\n
Sah\u00e2b\u00eeler:<\/p>\n
\u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc, onlar nelerdir?\u201d diye sordular.<\/p>\n
Ras\u00fbl-i Ekrem (s.a.v) \u015f\u00f6yle cevap verdi:<\/p>\n
\u201c\u2013Allah\u2019a \u015firk ko\u015fmak, sihir ve b\u00fcy\u00fc yapmak, -d\u00een\u00ee bir ceza ile us\u00fbl\u00fcnce \u00f6ld\u00fcr\u00fclen m\u00fcstesna- Allah\u2019\u0131n \u00f6ld\u00fcr\u00fclmesini haram k\u0131ld\u0131\u011f\u0131 bir insan\u0131 katletmek, faiz yemek, yetim mal\u0131 yemek, d\u00fc\u015fmana h\u00fccum s\u0131ras\u0131nda harpten ka\u00e7mak, hi\u00e7bir \u015feyden haberi olmayan iffetli m\u00fcsl\u00fcman kad\u0131nlara zina iftiras\u0131nda bulunmak.\u201d <\/i>(Buh\u00e2r\u00ee, Vas\u00e2y\u00e2, 23; T\u0131b, 48; Hud\u00fbd, 44; M\u00fcslim, \u00cem\u00e2n, 145. Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, Ves\u00e2y\u00e2, 10\/2874; Nes\u00e2\u00ee, Ves\u00e2y\u00e2, 12)<\/p>\n
\n
\u0661\u0668\u0661. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u0645\u064e\u0646\u0652 \u0639\u064e\u0642\u064e\u062f\u064e \u0639\u064f\u0642\u0652\u062f\u064e\u0629\u064b \u062b\u064f\u0645\u0651\u064e \u0646\u064e\u0641\u064e\u062b\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0641\u064e\u0642\u064e\u062f\u0652 \u0633\u064e\u062d\u064e\u0631\u064e \u0648\u064e\u0645\u064e\u0646\u0652 \u0633\u064e\u062d\u064e\u0631\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064e\u0634\u0652\u0631\u064e\u0643\u064e \u0648\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0639\u064e\u0644\u0651\u064e\u0642\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064f\u0643\u0650\u0644\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u00bb.<\/p>\n
181. Eb\u00fb H\u00fcreyre (r.a) der ki: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201cKim bir d\u00fc\u011f\u00fcm atar ve ona \u00fcf\u00fcr\u00fcrse sihir yapm\u0131\u015f olur. Kim de sihir yaparsa \u015firke d\u00fc\u015fer. Kim (fayda umarak hayvan t\u0131rna\u011f\u0131, nazarl\u0131k gibi c\u00e2hiliye \u00e2detlerinden) bir <\/i>\u015f<\/i>eyi (herhangi bir yere) asarsa, o ast<\/i>\u0131\u011f\u0131<\/i> <\/i>\u015f<\/i>eye hav\u00e2le edilir (Allah\u2019\u0131n yard\u0131m\u0131ndan mahr\u00fbm b\u0131rak\u0131l\u0131r).\u201d<\/i> <\/i>(Nes\u00e2\u00ee, Tahr\u00eem\u00fc\u2019d-Dem, 19\/4076)<\/p>\n
\n
\u0661\u0668\u0662. \u0639\u064e\u0646\u0652 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0628\u0652\u0646\u0650 \u0639\u064f\u0645\u064e\u0631\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u0642\u0652\u0628\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0645\u064e\u0639\u0652\u0634\u064e\u0631\u064e \u0627\u0644\u0652\u0645\u064f\u0647\u064e\u0627\u062c\u0650\u0631\u0650\u064a\u0646\u064e! \u062e\u064e\u0645\u0652\u0633\u064c \u0625\u0650\u0630\u064e\u0627 \u0627\u0628\u0652\u062a\u064f\u0644\u0650\u064a\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650\u0646\u0651\u064e \u0648\u064e\u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0623\u064e\u0646\u0652 \u062a\u064f\u062f\u0652\u0631\u0650\u0643\u064f\u0648\u0647\u064f\u0646\u0651\u064e\u060c \u0644\u064e\u0645\u0652 \u062a\u064e\u0638\u0652\u0647\u064e\u0631\u0650 \u0627\u0644\u0652\u0641\u064e\u0627\u062d\u0650\u0634\u064e\u0629\u064f \u0641\u0650\u064a \u0642\u064e\u0648\u0652\u0645\u064d \u0642\u064e\u0637\u0651\u064f \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064f\u0639\u0652\u0644\u0650\u0646\u064f\u0648\u0627 \u0628\u0650\u0647\u064e\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0641\u064e\u0634\u064e\u0627 \u0641\u0650\u064a\u0647\u0650\u0645\u064f \u0627\u0644\u0637\u0651\u064e\u0627\u0639\u064f\u0648\u0646\u064f \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0648\u0652\u062c\u064e\u0627\u0639\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0646\u0652 \u0645\u064e\u0636\u064e\u062a\u0652 \u0641\u0650\u064a \u0623\u064e\u0633\u0652\u0644\u064e\u0627\u0641\u0650\u0647\u0650\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u064e\u0636\u064e\u0648\u0652\u0627 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0646\u0652\u0642\u064f\u0635\u064f\u0648\u0627 \u0627\u0644\u0652\u0645\u0650\u0643\u0652\u064a\u064e\u0627\u0644\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u0650\u064a\u0632\u064e\u0627\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u062e\u0650\u0630\u064f\u0648\u0627 \u0628\u0650\u0627\u0644\u0633\u0651\u0650\u0646\u0650\u064a\u0646\u064e \u0648\u064e\u0634\u0650\u062f\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u0645\u064e\u0626\u064f\u0648\u0646\u064e\u0629\u0650 \u0648\u064e\u062c\u064e\u0648\u0652\u0631\u0650 \u0627\u0644\u0633\u0651\u064f\u0644\u0652\u0637\u064e\u0627\u0646\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0645\u0652\u0646\u064e\u0639\u064f\u0648\u0627 \u0632\u064e\u0643\u064e\u0627\u0629\u064e \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u0650\u0647\u0650\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064f\u0646\u0650\u0639\u064f\u0648\u0627 \u0627\u0644\u0652\u0642\u064e\u0637\u0652\u0631\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0648\u064e\u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u0627\u0644\u0652\u0628\u064e\u0647\u064e\u0627\u0626\u0650\u0645\u064f \u0644\u064e\u0645\u0652 \u064a\u064f\u0645\u0652\u0637\u064e\u0631\u064f\u0648\u0627 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0646\u0652\u0642\u064f\u0636\u064f\u0648\u0627 \u0639\u064e\u0647\u0652\u062f\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0633\u064e\u0644\u0651\u064e\u0637\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u062f\u064f\u0648\u0651\u064b\u0627 \u0645\u0650\u0646\u0652 \u063a\u064e\u064a\u0652\u0631\u0650\u0647\u0650\u0645\u0652 \u0641\u064e\u0623\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0628\u064e\u0639\u0652\u0636\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u062d\u0652\u0643\u064f\u0645\u0652 \u0623\u064e\u0626\u0650\u0645\u0651\u064e\u062a\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0648\u064e\u064a\u064e\u062a\u064e\u062e\u064e\u064a\u0651\u064e\u0631\u064f\u0648\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0628\u064e\u0623\u0652\u0633\u064e\u0647\u064f\u0645\u0652 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652\u00bb.<\/p>\n
182. Abdullah bin \u00d6mer (r.a) \u015f\u00f6yle der:<\/p>\n
Ras\u00fblullah (s.a.v) bize y\u00f6nelerek \u015f\u00f6yle buyurdu:<\/p>\n
\u201cEy Muh\u00e2cirler cem\u00e2ati! Be\u015f \u015fey vard\u0131r ki, onlarla m\u00fcbtel\u00e2 oldu\u011funuzda, ben sizin o \u015feylere eri\u015fmenizden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m. Onlar \u015funlard\u0131r:<\/i><\/p>\n
1. Bir milletin i\u00e7inde zina, fuhu\u015f ortaya \u00e7\u0131k\u0131p nihayet o millet bu su\u00e7u alen\u00ee olarak i\u015fledi\u011finde, mutlaka i\u00e7lerinde veb\u00e2 hastal\u0131\u011f\u0131 ve onlardan \u00f6nce ya\u015fam\u0131\u015f milletlerde g\u00f6r\u00fclmemi\u015f ba\u015fka hastal\u0131klar yay\u0131l\u0131r.<\/i><\/p>\n
2. \u00d6l\u00e7\u00fc ve tart\u0131y\u0131 eksik yapan her millet, mutlaka k\u0131tl\u0131k, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 ve ba\u015flar\u0131ndaki h\u00fck\u00fcmdarlar\u0131n zulm\u00fc ile cezaland\u0131r\u0131l\u0131r.<\/i><\/p>\n
3. Mallar\u0131n\u0131n zek\u00e2t\u0131n\u0131 vermekten ka\u00e7\u0131nan her millet mutlaka ya\u011fmurdan mahrum b\u0131rak\u0131l\u0131r (kurakl\u0131kla cezaland\u0131r\u0131l\u0131r) ve hayvanlar\u0131 olmasa onlara ya\u011fmur ya\u011fd\u0131r\u0131lmaz.<\/i><\/p>\n
4. Allah\u2019\u0131n ahdini (emirlerini) ve Ras\u00fbl\u00fc\u2019n\u00fcn ahdini (yapt\u0131\u011f\u0131 anla\u015fmalar\u0131 ve S\u00fcnnet\u2019ini) terk eden her milletin ba\u015f\u0131na, Allah mutlaka kendilerinden olmayan bir d\u00fc\u015fman\u0131 musallat eder ve d\u00fc\u015fman o milletin elindekilerin bir k\u0131sm\u0131n\u0131 al\u0131r.<\/i><\/p>\n
5. \u0130d\u00e2recileri Allah\u2019\u0131n Kit\u00e2b\u0131 ile amel etmeyip, indirdi\u011fi h\u00fck\u00fcmlerden i\u015flerine geleni se\u00e7tik\u00e7e Allah onlar\u0131n hesab\u0131n\u0131 kendi aralar\u0131nda g\u00f6r\u00fcr (fitne, fesat ve anar\u015fi bel\u00e2s\u0131na m\u00e2ruz kal\u0131rlar).\u201d <\/i>(\u0130bn-i M\u00e2ce, Fiten, 22; H\u00e2kim, IV, 583\/8623; Beyhak\u00ee, \u015euab<\/i>, III, 197)<\/p>\n
\n
\u0661\u0668\u0663. \u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0632\u064e\u064a\u0652\u0646\u064e\u0628\u064f \u0627\u0628\u0652\u0646\u064e\u0629\u064f \u062c\u064e\u062d\u0652\u0634\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627: \u0641\u064e\u0642\u064f\u0644\u0652\u062a\u064f:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650\u060c \u0623\u064e\u0646\u064e\u0647\u0652\u0644\u0650\u0643\u064f \u0648\u064e\u0641\u0650\u064a\u0646\u064e\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064f\u0648\u0646\u064e\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0646\u064e\u0639\u064e\u0645\u0652 \u0625\u0650\u0630\u064e\u0627 \u0643\u064e\u062b\u064f\u0631\u064e \u0627\u0644\u0652\u062e\u064e\u0628\u064e\u062b\u064f\u00bb.<\/p>\n
183. Zeyneb bint-i Cah\u015f (r.a) der ki:<\/p>\n
Peygamber Efendimiz\u2019e:<\/p>\n
\u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! \u0130\u00e7imizde s\u00e2lihler bulundu\u011fu h\u00e2lde biz hel\u00e2k edilir miyiz?\u201d diye sordum.<\/p>\n
Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201c\u2013F\u0131sk ve f\u00fcc\u00fbr (g\u00fcnahlar) \u00e7o\u011fald\u0131\u011f\u0131 vakit, evet!\u201d<\/i> (Buh\u00e2r\u00ee, Enbiy\u00e2, 7)<\/p>\n
\u00a0<\/b><\/p>\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
Birinci hadisimizde<\/b> b\u00fcy\u00fck g\u00fcnahlar\u0131n hel\u00e2k edici oldu\u011fu bildirilmi\u015f ve bunlardan yedi t\u00e2nesi say\u0131lm\u0131\u015ft\u0131r. \u015eirk konusunu daha \u00f6nce i\u015flemi\u015ftik. Ondan sonra gelen sihir yapmak da en ba\u015fta gelen b\u00fcy\u00fck g\u00fcnahlardand\u0131r. Sihir ve b\u00fcy\u00fcy\u00fc burada i\u015flememiz, \u00f6nceki konulara g\u00f6re daha hafif oldu\u011fundan de\u011fildir. Di\u011fer g\u00fcnahlarla birlikte say\u0131ld\u0131\u011f\u0131 i\u00e7in buraya al\u0131nm\u0131\u015ft\u0131r. Asl\u0131nda b\u00fcy\u00fck g\u00fcnahlar i\u00e7in tam bir s\u0131ralama yapmak olduk\u00e7a zordur. Riv\u00e2yetlere bak\u0131ld\u0131\u011f\u0131nda her birinin di\u011ferine g\u00f6re daha k\u00f6t\u00fc ve zararl\u0131 oldu\u011fu g\u00f6r\u00fclmektedir. En g\u00fczeli, her birinin insan\u0131 hel\u00e2k edece\u011fini bilerek tamam\u0131ndan uzak durmakt\u0131r.<\/p>\n
Sihir, l\u00fcgatte sebebi gizli ve \u00fcst\u00fc kapal\u0131 olan \u015fey demektir. As\u0131l \u00eetib\u00e2riyle m\u00e2n\u00e2s\u0131, bir \u015feyi hakikatinden ba\u015fka bir \u015feye \u00e7evirmektir. \u00d6rfte sihir denilince, ba\u015fkas\u0131 \u00fczerinde meydana getirilen bir tesir, bir y\u00f6nlendirme, bir aldatma ve zanna d\u00fc\u015f\u00fcrme anla\u015f\u0131l\u0131r. Bu durumda, gizli olan ve ger\u00e7e\u011fin aksine tahayy\u00fcl olunan g\u00f6zba\u011fc\u0131l\u0131k, hilek\u00e2rl\u0131k gibi \u015feyler sihirdir.<\/p>\n
Ehl-i S\u00fcnnet \u00e2limlerinin ekseriyeti, sihrin varl\u0131\u011f\u0131n\u0131 ve tesirini kabul etmi\u015flerdir. Bakara S\u00fbresi\u2019nin 102. \u00e2yeti bunu g\u00f6stermektedir.<\/p>\n
G\u0131yaplar\u0131nda ve gaflet \u00e2nlar\u0131nda insanlar\u0131 tesir alt\u0131na alarak b\u00fcy\u00fck zararlara u\u011fratt\u0131\u011f\u0131 i\u00e7in sihir son derece veballi ve cezas\u0131 b\u00fcy\u00fck olan bir g\u00fcnaht\u0131r. Onunla ancak Allah\u2019tan korkmayan ve inanc\u0131 zay\u0131f kimseler me\u015fgul olur.<\/p>\n
\u00c2yet-i kerimede, \u201cH\u00e2lbuki S\u00fcleyman asla sihir yapmad\u0131\u201d yerine, \u201cH\u00e2lbuki S\u00fcleyman asla k\u00e2fir olmad\u0131\u201d<\/b> buyrulur.[1]<\/a> Bu ifade, sihrin k\u00fcf\u00fcrle ayn\u0131 derecede k\u00f6t\u00fc bir g\u00fcnah oldu\u011funa i\u015faret eder ki, sihir ve b\u00fcy\u00fcn\u00fcn \u00e7irkinli\u011fini g\u00f6stermeye k\u00e2f\u00eedir. H\u00e2rut ile M\u00e2rut\u2019un, sihir \u00f6\u011frettikleri ki\u015filere; \u201cBiz ancak imtihan i\u00e7in g\u00f6nderilmi\u015fizdir, sak\u0131n <\/b>(sihir yap\u0131p da) k\u00e2fir olma!\u201d <\/b>diye \u00eekazda bulunmalar\u0131 da, sihrin k\u00fcfre g\u00f6t\u00fcren sebeplerin ba\u015f\u0131nda geldi\u011fini g\u00f6stermektedir. (Bakara 2\/102-103)<\/p>\n \u00c7\u00fcnk\u00fc sihirde Allah\u2019\u0131n ir\u00e2de ve kudretinin \u00fczerinde i\u015fler yapma iddias\u0131 vard\u0131r. Di\u011fer taraftan sihir ve b\u00fcy\u00fcn\u00fcn temelinde menfaat elde etme d\u00fc\u015f\u00fcncesi oldu\u011fundan, bunlarla u\u011fra\u015fan insanlar din ve mukaddesat tan\u0131mazlar.<\/p>\n Kur\u2019\u00e2n-\u0131 Kerim\u2019de, Allah\u2019\u0131n peygamberleri ile onlara indirdi\u011fi vahyin hak oldu\u011fu, sihir ve sihirbazl\u0131kla al\u00e2kas\u0131n\u0131n bulunmad\u0131\u011f\u0131 bildirilmi\u015f, sihir yapanlar\u0131n peygamberlere kar\u015f\u0131 muhalefet ve iftir\u00e2lar\u0131ndan bahsedilmi\u015f, onlar\u0131n fel\u00e2h bulmaz yalanc\u0131 ve d\u00fczenbaz insanlar oldu\u011fu haber verilmi\u015ftir. (A\u2019r\u00e2f 7\/116; Y\u00fbnus 10\/76-77; T\u00e2h\u00e2 20\/69; Zuhruf 43\/30; Z\u00e2riy\u00e2t 51\/52)<\/p>\n \u0130kinci hadisimizde,<\/b> d\u00fc\u011f\u00fcm at\u0131p \u00fczerine \u00fcf\u00fcrmek gibi sihir m\u00e2n\u00e2s\u0131 ta\u015f\u0131yan davran\u0131\u015flar yasaklanarak, sihrin \u015firke yak\u0131n bir g\u00fcnah oldu\u011fu anlat\u0131lmaktad\u0131r.<\/p>\n Sihirbazlar\u0131n \u00e2deti bir ip al\u0131p ona d\u00fc\u011f\u00fcm atmak ve baz\u0131 sihirli s\u00f6zler s\u00f6yleyerek d\u00fc\u011f\u00fcme \u00fcflemektir. Kim b\u00f6yle yaparsa sihir ehlinin yapt\u0131\u011f\u0131 bir i\u015fi yapm\u0131\u015f olur. Bu da \u015firk ehlinin amellerindendir. \u0130nsan\u0131 ad\u0131m ad\u0131m \u015firke g\u00f6t\u00fcr\u00fcr. En az\u0131ndan tevekk\u00fcl\u00fc ve Allah\u2019a \u00eetim\u00e2d\u0131 terk edip sihire g\u00fcvendi\u011fi i\u00e7in gizli \u015firke sebep olur.[2]<\/a><\/p>\n \u00c2limlerimiz, bu ve benzeri naslardan hareketle, sihir \u00f6\u011frenip uygulaman\u0131n h\u00fckm\u00fc konusunda muhtelif g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015flerdir. Eb\u00fb Han\u00eefe, \u0130m\u00e2m M\u00e2lik ve Ahmed bin Hanbel\u2019e g\u00f6re sihir \u00f6\u011frenip yapmak k\u00fcf\u00fcrd\u00fcr. Hanef\u00ee Mezhebi imamlar\u0131ndan baz\u0131lar\u0131na g\u00f6re \u015ferrinden korunmak i\u00e7in sihir \u00f6\u011frenilebilir; bu k\u00fcf\u00fcr de\u011fildir. Fakat sihir yapman\u0131n c\u00e2iz oldu\u011funa veya fayda verdi\u011fine inanmak k\u00fcf\u00fcrd\u00fcr. Sihir ve b\u00fcy\u00fc yapan kimselerin \u015fer\u2019\u00ee cezas\u0131, f\u0131k\u0131h kitaplar\u0131m\u0131zda tafs\u00eel\u00e2t\u0131yla a\u00e7\u0131klanm\u0131\u015ft\u0131r. (Bkz. Hamdi Yaz\u0131r, Hak Dini Kur\u2019\u00e2n Dili,<\/i> I, 441-451; K\u00e2mil Miras, Tecr\u00eed Terc\u00fcmesi,<\/i> VIII, 224-235)<\/p>\n \u00c2limler, Allah\u2019\u0131n dilemesi h\u00e2ricinde sihir ve b\u00fcy\u00fcn\u00fcn kimseye zarar veremeyece\u011fini, m\u00fcsl\u00fcman\u0131n b\u00fcy\u00fcyle u\u011fra\u015fmas\u0131 ve b\u00fcy\u00fc yapt\u0131rmas\u0131n\u0131n haram oldu\u011funu ifade etmi\u015flerdir. Kendilerine sihir yap\u0131lm\u0131\u015f kimselerin bunun tesirinden kurtulmak i\u00e7in, bu i\u015fi meslek edinmi\u015f sam\u00eemiyetsiz kimselere m\u00fcr\u00e2caat etmeleri do\u011fru de\u011fildir. Her \u015feyden evvel Allah\u2019a s\u0131\u011f\u0131nmak, ibadet ve dua etmek ve yoksullara sadaka vermek gerekir. \u00c2lim, takv\u00e2 sahibi ve g\u00fcvenilir bir kimse, sihir yap\u0131lan insanlara yard\u0131mc\u0131 oluyorsa ondan istif\u00e2de etmek de m\u00fcmk\u00fcnd\u00fcr.<\/p>\n Cen\u00e2b-\u0131 Hak, sihirbazlar\u0131n \u015ferrinden kendisine s\u0131\u011f\u0131nmam\u0131z\u0131 arzu ederek Fel\u00e2k S\u00fbresi\u2019nde \u015f\u00f6yle buyurur:<\/p>\n \u201cDe ki: Yaratt<\/b>\u0131\u011f\u0131<\/b> <\/b>\u015f<\/b>eylerin <\/b>\u015f<\/b>errinden, karanl<\/b>\u0131\u011f\u0131<\/b> \u00e7\u00f6kt\u00fc<\/b>\u011f<\/b>\u00fc zaman gecenin <\/b>\u015f<\/b>errinden, d\u00fc\u011f\u00fcmlere nefes eden <\/b>(sihirbazlar\u0131n) \u015ferrinden ve hased etti\u011fi vakit hasedcinin <\/b>\u015f<\/b>errinden sabah<\/b>\u0131<\/b>n Rabbine s<\/b>\u0131\u011f\u0131<\/b>n<\/b>\u0131<\/b>r<\/b>\u0131<\/b>m!\u201d<\/b> (Fel\u00e2k 113\/1-5)<\/p>\n Di\u011fer b\u00fcy\u00fck g\u00fcnahlara gelince, birinci hadisimizde yetim mal\u0131<\/b> yemek bunlar aras\u0131nda say\u0131lm\u0131\u015ft\u0131r. Yetim, babas\u0131 \u00f6len k\u00fc\u00e7\u00fck \u00e7ocu\u011fa denir. \u00c2yet ve hadis-i \u015feriflerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re yetimler, \u0130sl\u00e2m toplumuna teslim edilen Allah\u2019\u0131n em\u00e2netleridir. Yani yetimlere ve mallar\u0131na toplum olarak sahip \u00e7\u0131kmak \u00eec\u00e2b eder.<\/p>\n Yet\u00eem mal\u0131 yemenin hel\u00e2k edici g\u00fcnahlar aras\u0131nda zikredilmesi, onun ne kadar a\u011f\u0131r bir su\u00e7 ve mes\u2019\u00fbliyet oldu\u011funu g\u00f6stermektedir.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cYetimlere mallar\u0131n\u0131 verin, temizi verip murdar\u0131 almay\u0131n, onlar\u0131n mallar\u0131n\u0131 kendi mallar\u0131n\u0131za katarak yemeyin! \u00c7\u00fcnk\u00fc bu, b\u00fcy\u00fck bir g\u00fcnaht\u0131r.\u201d <\/b>(Nis\u00e2 4\/2)<\/b><\/p>\n \u0130bn-i Abb\u00e2s<\/b> (r.a) ash\u00e2b-\u0131 kiram\u0131n yetim mal\u0131 hususundaki titizli\u011fini \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n:<\/p>\n \u00abR\u00fc\u015fd\u00fcne erinceye kadar, yetimin mal\u0131na en g\u00fczel \u015feklin d\u0131\u015f\u0131nda hi\u00e7bir s\u00fbrette yakla\u015fmay\u0131n…\u00bb<\/b>[3]<\/a><\/p>\n \u00ab<\/b>Yetimlerin mallar\u0131n\u0131 haks\u0131z yere yiyenler hi\u00e7 \u015f\u00fcphesiz kar\u0131nlar\u0131na ancak ate\u015f doldurmu\u015f olurlar. <\/b>Onlar, yar\u0131n<\/b> alevlenmi\u015f ate\u015fe gireceklerdir\u00bb<\/b>[4]<\/a> <\/b>\u00e2yetleri n\u00e2zil oldu\u011funda, yan\u0131nda yetim bulunan sah\u00e2be-i kir\u00e2m hemen gidip onlar\u0131n yiyece\u011fini ve i\u00e7ece\u011fini kendilerininkinden ay\u0131rd\u0131lar. Yetime \u00e2it yiyecek ve i\u00e7eceklerden bir \u015fey artsa bile ona dokunmuyor, yetim yiyinceye veya koku\u015fup bozuluncaya kadar sakl\u0131yorlard\u0131.<\/p>\n Bu durum onlara a\u011f\u0131r gelmeye ba\u015flad\u0131. Vaziyeti Peygamber Efendimiz\u2019e arz ettiler. Bunun \u00fczerine Aziz ve Celil olan Allah Te\u00e2l\u00e2 \u015fu \u00e2yet-i kerimeyi indirdi:<\/p>\n \u201c…Sana yetimler hakk\u0131nda soruyorlar. De ki: Onlar\u0131<\/b>(n h\u00e2llerini ve mallar\u0131n\u0131) \u0131slah etmek, <\/b>(onlar\u0131 kendi h\u00e2llerine terk etmekten) daha hay\u0131rl\u0131d\u0131r. E\u011fer onlarla birlikte ya\u015farsan\u0131z,<\/b> (unutmay\u0131n ki) onlar sizin karde\u015flerinizdir. Allah, fesat ehliyle \u0131slah ediciyi pek iyi bilir. E\u011fer Allah dileseydi, sizi de zahmet ve me\u015fakkate sokard\u0131. \u00c7\u00fcnk\u00fc Allah \u00fcst\u00fcnd\u00fcr, hikmet sahibidir.\u201d<\/b> (Bakara 2\/220)<\/p>\n Bundan sonra ash\u00e2b-\u0131 kir\u00e2m, yetimlerin yiyeceklerini kendi yiyecekleriyle, i\u00e7eceklerini de ken\u00addi i\u00e7ecekleriyle kar\u0131\u015ft\u0131rd\u0131lar.\u201d (Eb\u00fb D\u00e2v\u00fbd, Ves\u00e2y\u00e2, 7\/2871; Nes\u00e2\u00ee, Ves\u00e2ya, 11)<\/p>\n Yetime bakan v\u00e2s\u00ee fakir ve ihtiya\u00e7 sahibi biriyse israf etmeksizin, bak\u0131m kar\u015f\u0131l\u0131\u011f\u0131 olarak yetimin mal\u0131ndan bir miktar\u0131n\u0131 yiyebilir. \u015eayet zengin ise, Allah\u2019\u0131n kendisine verdi\u011fi mala kan\u00e2at ederek yetimin mal\u0131ndan uzak durmal\u0131d\u0131r. \u00c2yet-i kerimede Cen\u00e2b-\u0131 Hakk\u2019\u0131n yetimlerin iyili\u011fini d\u00fc\u015f\u00fcnen ki\u015filerle, onlar\u0131n zay\u0131fl\u0131klar\u0131ndan istif\u00e2deyle mallar\u0131ndan faydalanmak isteyen k\u00f6t\u00fc niyetli kimseleri bildi\u011fi hat\u0131rlat\u0131larak, yetimlerle me\u015fgul olan kimselerin kalplerindeki duygular\u0131 kontrol etmeleri istenmi\u015ftir.<\/p>\n B\u00fcy\u00fck g\u00fcnahlardan biri de d\u00fc\u015fmana h\u00fcc\u00fbm edilece\u011fi zaman cepheden ka\u00e7mak<\/b>t\u0131r. Cih\u00e2d; d\u00een, can, mal, \u0131rz ve n\u00e2musun muh\u00e2fazas\u0131 i\u00e7in yap\u0131lmas\u0131 gereken en m\u00fchim vazifelerden biridir. \u0130sl\u00e2m\u2019\u0131n bu m\u00fchim emrinden ka\u00e7mak, ki\u015finin \u00f6nce kendi can g\u00fcvenli\u011fini, sonra da arkas\u0131ndaki m\u00fcsl\u00fcman toplumun hayat\u0131n\u0131 tehlikeye atmas\u0131 demektir. Dolay\u0131s\u0131yla harb takti\u011fi gere\u011fi olmayan ka\u00e7\u0131\u015flar asl\u00e2 affedilmeyen b\u00fcy\u00fck g\u00fcnahlardand\u0131r.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cEy m\u00fc\u2019minler! Toplu h\u00e2lde k\u00e2firlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z zaman onlara arkan\u0131z\u0131 d\u00f6nmeyin! Tekrar sava\u015fmak i\u00e7in bir tarafa \u00e7ekilme veya di\u011fer b\u00f6l\u00fc\u011fe ula\u015f\u0131p mevz\u00ee tutma durumu d\u0131\u015f\u0131nda, kim \u00f6yle bir g\u00fcnde onlara arka \u00e7evirirse muhakkak ki o, Allah\u2019\u0131n gazab\u0131n\u0131 hak etmi\u015f olarak d\u00f6ner. Onun yeri de cehennemdir. Oras\u0131, var\u0131lacak ne k\u00f6t\u00fc bir yerdir!\u201d<\/b> (Enf\u00e2l 8\/15-16)<\/b><\/p>\n Di\u011fer taraftan, namuslu m\u00fcsl\u00fcman kad\u0131nlara dil uzatarak onlar\u0131n \u015feref ve haysiyetini kirletmeye \u00e7al\u0131\u015fmak, yani zina iftir\u00e2s\u0131nda bulunmak <\/b>da, hel\u00e2k edici b\u00fcy\u00fck g\u00fcnahlardan biridir. Namuslu m\u00fcsl\u00fcman erkeklere y\u00f6neltilecek iftira da ayn\u0131 h\u00fck\u00fcmdedir. Bu haram\u0131 i\u015fleyenler son derece ahl\u00e2ks\u0131z ve haysiyetsiz kimselerdir. Dolay\u0131s\u0131yla onlara d\u00fcnyev\u00ee ceza olarak 80 de\u011fnek vurulur. (N\u00fbr 24\/4)<\/p>\n M\u00e2nev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ise Cen\u00e2b-\u0131 Hak \u015f\u00f6yle bildirir:<\/p>\n \u201cNamuslu, k\u00f6t\u00fcl\u00fcklerden habersiz m\u00fc\u2019min kad\u0131nlara zina isnad\u0131nda bulunanlar, d\u00fcnya ve \u00e2hirette l\u00e2netlenmi\u015flerdir. Yapm\u0131\u015f olduklar\u0131 \u015feye, dilleri, elleri ve ayaklar\u0131n\u0131n aleyhlerinde \u015fahitlik edece\u011fi g\u00fcn onlar i\u00e7in \u00e7ok b\u00fcy\u00fck bir azap vard\u0131r.\u201d<\/b> (N\u00fbr 24\/23-24)<\/p>\n Buraya kadar sayd\u0131klar\u0131m\u0131z\u0131n d\u0131\u015f\u0131nda ba\u015fka b\u00fcy\u00fck g\u00fcnahlar da vard\u0131r. Bu sebeple, b\u00fcy\u00fck g\u00fcnahlar\u0131 muayyen bir say\u0131yla s\u0131n\u0131rland\u0131rmak veya bir hadiste verilen say\u0131dan ibaret zannetmek do\u011fru de\u011fildir. Hadislerdeki s\u0131n\u0131rland\u0131rmalar, \u201c\u015eu yedi \u015fey b\u00fcy\u00fck g\u00fcnahlardand\u0131r\u201d anlam\u0131nda kullan\u0131lmaktad\u0131r. Muhtelif riv\u00e2yetlerde yedi, d\u00f6rt, \u00fc\u00e7 rakamlar\u0131yla verilen g\u00fcnahlar, b\u00fcy\u00fck g\u00fcnahlar\u0131n en ba\u015fta gelenleri, en \u00e7irkinleri ve en \u00e7ok vuku bulanlar\u0131 oldu\u011fundan \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015f bulunmaktad\u0131r.<\/p>\n \u015eimdiye kadar g\u00f6rd\u00fcklerimizin d\u0131\u015f\u0131ndaki b\u00fcy\u00fck g\u00fcnahlardan bir k\u0131sm\u0131 da \u015f\u00f6yledir:<\/p>\n \u2022 M\u00fcsl\u00fcman\u0131 hor ve hakir g\u00f6rmek, k\u00fc\u00e7\u00fcmseyip a\u015fa\u011f\u0131lamak,<\/p>\n \u2022 \u0130nsanlar\u0131 aldatmak,<\/p>\n \u2022 Bir m\u00fcsl\u00fcmana k\u00e2fir demek ve bu \u015fekilde inanmak,<\/p>\n \u2022 \u0130yili\u011fi emir ve k\u00f6t\u00fcl\u00fckten nehiy vazifesini ihmal etmek,<\/p>\n \u2022 Ki\u015finin, ge\u00e7imini \u00fcstlendi\u011fi fertlere kar\u015f\u0131 vazifelerini ihmal etmesi,<\/p>\n \u2022 Namaz\u0131 terk etmek.<\/p>\n \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n \u201cNihayet onlar\u0131n pe\u015finden \u00f6yle bir nesil geldi ki, bunlar namaz\u0131 b\u0131rakt\u0131lar; nefislerinin arzular\u0131na uydular. Bu y\u00fczden ileride sap\u0131kl\u0131klar\u0131n\u0131n cezas\u0131n\u0131 \u00e7ekecekler <\/b>(Cehennemdeki \u00abGayy\u00e2\u00bb vadisini boylayacaklard\u0131r).\u201d <\/b>(Meryem 19\/59)<\/p>\n \u2022 Ki\u015finin han\u0131m\u0131yla aralar\u0131nda ge\u00e7en mahrem \u015feyleri ba\u015fkas\u0131na s\u00f6ylemesi,<\/p>\n \u2022 Mescid-i Har\u00e2m\u2019da yap\u0131lmas\u0131 yasak olan bir fiili i\u015flemek, (Eb\u00fb D\u00e2v\u00fbd, V\u00e2s\u00e2y\u00e2, 10\/2875)<\/p>\n \u2022 \u0130sl\u00e2m c\u00e2mias\u0131 i\u00e7inde c\u00e2hiliyet \u00e2detini ara\u015ft\u0131r\u0131p ya\u015fatmaya \u00e7al\u0131\u015fmak (m\u00fcrtec\u00eelik), (M\u00fcslim, \u00cem\u00e2n, 165)<\/p>\n \u2022 H\u0131rs\u0131zl\u0131k yapmak, (Tirmiz\u00ee, Tefs\u00eer, 17\/3144)<\/p>\n \u2022 Kumar oynamak,<\/p>\n \u2022 Ki\u015finin, bor\u00e7lu oldu\u011fu h\u00e2lde borcunu \u00f6deyecek mal b\u0131rakmadan \u00f6lmesi[5]<\/a>\u2026<\/p>\n Bu t\u00fcr g\u00fcnahlar\u0131n cezas\u0131 da son derece \u015fiddetli ve elem vericidir.<\/p>\n Baz\u0131 g\u00fcnahlar\u0131 ve onlar\u0131n kabirdeki cezalar\u0131n\u0131 bildiren \u015fu riv\u00e2yet, konumuz a\u00e7\u0131s\u0131ndan son derece m\u00fchimdir:<\/p>\n Sem\u00fcre bin C\u00fcndeb<\/b> (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Ras\u00fblullah (s.a.v), ash\u00e2b\u0131na:<\/p>\n \u201c\u2013R\u00fcy\u00e2 g\u00f6reniniz var m\u0131?\u201d <\/i>diye sorup, \u201cg\u00f6rd\u00fcm\u201d diyenin r\u00fcy\u00e2s\u0131n\u0131, Allah\u2019\u0131n diledi\u011fi \u015fekilde t\u00e2bir ederdi. Bir sabah bize \u015f\u00f6yle buyurdu:<\/p>\n \u201cBu gece r\u00fcy\u00e2mda iki ki\u015fi (Cebr\u00e2\u00eel ile M\u00eek\u00e2\u00eel) gelerek beni kald\u0131rd\u0131lar ve \u00abHaydi gidiyoruz\u00bb dediler. Ben de onlarla beraber gittim. Yan\u0131 \u00fczerine yatm\u0131\u015f bir adam\u0131n yan\u0131na vard\u0131k. Ba\u015fka biri de elinde kocaman bir kaya ile onun ba\u015f\u0131nda duruyordu. Kayay\u0131, yatan adam\u0131n kafas\u0131na vurup eziyor, ta\u015f bir tarafa yuvarlan\u0131nca arkas\u0131ndan gidiyor ve ta\u015f\u0131 al\u0131p getiriyordu. O gelinceye kadar di\u011ferinin kafas\u0131 da iyile\u015ferek eski h\u00e2line geliyordu. Adam, \u00f6nce yapt\u0131\u011f\u0131n\u0131 aynen tekrarlayarak yerde yatan\u0131n ba\u015f\u0131n\u0131 her defas\u0131nda ezip duruyordu. Meleklere:<\/i><\/p>\n \u00ab\u2013S\u00fcbh\u00e2nall\u00e2h, bunlar\u0131n h\u00e2li nedir?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Y\u00fcr\u00fc, y\u00fcr\u00fc hele\u00bb dediler. Y\u00fcr\u00fcd\u00fck. Derken s\u0131rt \u00fcst\u00fc yatm\u0131\u015f bir adam\u0131n yan\u0131na vard\u0131k. Ba\u015fucunda da, elinde demir \u00e7engel bulunan bir ba\u015fkas\u0131 duruyordu. Bu adam, yatan ki\u015finin bir taraf\u0131na ge\u00e7ip elindeki \u00e7engelle avurdunu, burnunu ve g\u00f6z\u00fcn\u00fc t\u00e2 ensesine kadar yar\u0131yor, sonra \u00f6b\u00fcr taraf\u0131na ge\u00e7ip oras\u0131n\u0131 da ayn\u0131 \u015fekilde par\u00e7al\u0131yordu. Bir taraf\u0131n\u0131 par\u00e7alarken di\u011fer taraf\u0131 eski h\u00e2line geliyor, adam da s\u00fcrekli ayn\u0131 \u015fekilde par\u00e7alamaya devam ediyordu. Ben:<\/i><\/p>\n \u00ab\u2013S\u00fcbh\u00e2nallah! Bu h\u00e2l nedir?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Hi\u00e7 sorma, devam et!\u00bb dediler. Y\u00fcr\u00fcd\u00fck. F\u0131r\u0131n gibi bir yap\u0131ya vard\u0131k. Orada ne s\u00f6ylenildi\u011fi anla\u015f\u0131lamayan \u00e7\u0131\u011fl\u0131klar, feryadlar birbirine kar\u0131\u015f\u0131yordu. O yap\u0131n\u0131n i\u00e7inde \u00e7\u0131plak bir s\u00fcr\u00fc erkek ve kad\u0131nlar\u0131n bulundu\u011funu anlad\u0131k. Altlar\u0131ndan alevler y\u00fckseldik\u00e7e, onlar \u00e7\u0131\u011fl\u0131k at\u0131yor, feryat kopar\u0131yorlard\u0131.<\/i><\/p>\n Ben:<\/i><\/p>\n \u00ab\u2013Bunlara ne oluyor?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Y\u00fcr\u00fc, y\u00fcr\u00fc hele!\u00bb dediler. Y\u00fcr\u00fcd\u00fck. Nihayet kandan bir nehire vard\u0131k. Nehrin i\u00e7inde y\u00fczen bir adam, k\u0131y\u0131s\u0131nda da yan\u0131na bir\u00e7ok ta\u015f y\u0131\u011fm\u0131\u015f bir ba\u015fka adam vard\u0131. Nehirdeki adam \u00e7\u0131kmak isteyince, k\u0131y\u0131daki onun a\u011fz\u0131na bir ta\u015f at\u0131yor ve onu yerine geri \u00e7eviriyordu. \u00c7\u0131kmak i\u00e7in kenara her geli\u015finde ayn\u0131 \u015feyi yap\u0131yor a\u011fz\u0131na bir ta\u015f at\u0131yor, o da geri d\u00f6n\u00fcyordu. Ben, yan\u0131mdaki iki ki\u015fiye:<\/i><\/p>\n \u00ab\u2013Bu ikisinin h\u00e2li nedir?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Hi\u00e7 sorma, y\u00fcr\u00fc hele!\u00bb dediler. Y\u00fcr\u00fcd\u00fck. \u00c7irkin bir adam\u0131n -g\u00f6rd\u00fc\u011f\u00fcn\u00fcz adamlar\u0131n en \u00e7irkini de diyebilirsiniz- yan\u0131na vard\u0131k. Adam, s\u00fcrekli ate\u015f yak\u0131yor ve ate\u015fin etraf\u0131nda dolan\u0131p duruyordu. Ben:<\/i><\/p>\n \u00ab\u2013Bu adam kim?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Y\u00fcr\u00fc, y\u00fcr\u00fc hele!\u00bb dediler. Y\u00fcr\u00fcd\u00fck; i\u00e7inde bahar\u0131n b\u00fct\u00fcn \u00e7i\u00e7eklerinin bulundu\u011fu geni\u015f ve yemye\u015fil bir bah\u00e7eye vard\u0131k. Bah\u00e7enin ortas\u0131nda gayet uzun boylu bir adam vard\u0131. O kadar ki, g\u00f6\u011fe uzanan ba\u015f\u0131n\u0131 nerede ise g\u00f6remeyecektim. Adam\u0131n etraf\u0131nda, hayat\u0131mda hi\u00e7 g\u00f6rmedi\u011fim kadar \u00e7ok \u00e7ocuk bulunuyordu. Ben:<\/i><\/p>\n \u00ab\u2013Bu adam ve bu \u00e7ocuklar kimlerdir?\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Y\u00fcr\u00fc, y\u00fcr\u00fc hele!\u00bb dediler. Y\u00fcr\u00fcd\u00fck, Gide gide b\u00fcy\u00fck bir a\u011fa\u00e7l\u0131\u011fa vard\u0131k ki ben onun gibi g\u00fczel ve geni\u015f bir a\u011fa\u00e7l\u0131k g\u00f6rm\u00fc\u015f de\u011filim. Beni g\u00f6t\u00fcrenler, \u00abGir oraya!\u00bb dediler. Birlikte girdik ve bir tu\u011flas\u0131 alt\u0131n bir tu\u011flas\u0131 g\u00fcm\u00fc\u015ften \u00f6r\u00fclm\u00fc\u015f bir \u015fehirle kar\u015f\u0131la\u015ft\u0131k. \u015eehrin kap\u0131s\u0131na var\u0131p a\u00e7\u0131lmas\u0131n\u0131 istedik. Kap\u0131 a\u00e7\u0131ld\u0131, i\u00e7eri girdik. Bizi, v\u00fccutlar\u0131n\u0131n yar\u0131s\u0131 bug\u00fcne kadar g\u00f6rd\u00fcklerinizin en g\u00fczeli, di\u011fer taraf\u0131 da bug\u00fcne kadar g\u00f6rd\u00fcklerinizin en \u00e7irkini birtak\u0131m adamlar kar\u015f\u0131lad\u0131. Yan\u0131mdaki iki ki\u015fi onlara:<\/i><\/p>\n \u00ab\u2013Gidip \u015fu nehre girin!\u00bb dediler. Bir de ne g\u00f6reyim, suyu s\u00fct gibi, bembeyaz, enine do\u011fru akan bir nehir. Adamlar gidip nehre girdiler sonra \u00e7\u0131k\u0131p yan\u0131m\u0131za geldiler. \u00c7irkinlikleri tamamen gitmi\u015f, hepsi de son derece g\u00fczelle\u015fmi\u015fti. <\/i><\/p>\n Beni g\u00f6t\u00fcren iki ki\u015fi:<\/i><\/p>\n \u00ab\u2013Buras\u0131 Adn Cenneti\u2019dir, \u015furas\u0131 da senin kona\u011f\u0131nd\u0131r\u00bb dedi. Ba\u015f\u0131m\u0131 kald\u0131r\u0131p bakt\u0131m, bir de ne g\u00f6reyim; beyaz buluta benzeyen bir k\u00f6\u015fk.<\/i><\/p>\n \u00ab\u2013\u0130\u015fte buras\u0131 senindir\u00bb dediler. Ben o iki ki\u015fiye:<\/i><\/p>\n \u00ab\u2013Allah size b\u00fcy\u00fck hay\u0131rlar ihsan etsin, b\u0131rak\u0131n\u0131z da oraya gireyim\u00bb dedim.<\/i><\/p>\n \u00ab\u2013Hay\u0131r, \u015fimdi de\u011fil! Sen oraya daha sonra gireceksin\u00bb dediler. Bunun \u00fczerine ben:<\/i><\/p>\n \u00ab\u2013Bu gece boyunca hayret verici \u015feyler g\u00f6rd\u00fcm. G\u00f6rd\u00fcklerimin anlam\u0131 nedir?\u00bb dedim. Onlar:<\/i><\/p>\n \u00ab\u2013Anlatal\u0131m\u00bb dediler:<\/i><\/p>\n \u00ab\u2013\u0130lk \u00f6nce yan\u0131na vard\u0131\u011f\u0131n kafas\u0131 ta\u015fla ezilen adam var ya, o, Kur\u2019\u00e2n<\/b>\u2019\u0131 \u00f6\u011frendi\u011fi h\u00e2lde terk eden ve uyuyarak farz namaz<\/b>\u0131n (bilhassa sabah namaz\u0131n\u0131n) vaktini ge\u00e7iren kimsedir.<\/i><\/p>\n Avurdu, burnu ve g\u00f6zleri demir \u00e7engelle yar\u0131lan adam, evinden \u00e7\u0131k\u0131p etrafa yalanlar yayan ki\u015fidir.<\/i><\/p>\n (Di\u011fer riv\u00e2yette \u015f\u00f6yle buyrulur:<\/p>\n \u00abO bir yalanc\u0131<\/b> idi, d\u00fcnyada devaml\u0131 yalan s\u00f6ylerdi. Onun yayd\u0131\u011f\u0131 yalanlar \u00e2f\u00e2k\u0131 sarard\u0131. \u0130\u015fte bu yalanc\u0131 k\u0131y\u00e2met g\u00fcn\u00fcne kadar bu \u015fekilde az\u00e2b g\u00f6recektir.\u00bb<\/i>)<\/i><\/p>\n F\u0131r\u0131n i\u00e7indeki \u00e7\u0131plak erkek ve kad\u0131nlar, zina<\/b> eden erkek ve kad\u0131nlard\u0131r.<\/i><\/p>\n Nehirde y\u00fcz\u00fcp y\u00fcz\u00fcp de ta\u015f yutan adam, faiz<\/b> yiyen ki\u015fidir.<\/i><\/p>\n Yan\u0131ndaki ate\u015fi s\u00fcrekli yakarak etraf\u0131nda dola\u015f\u0131p duran \u00e7irkin g\u00f6r\u00fcn\u00fc\u015fl\u00fc ki\u015fi, cehennem bek\u00e7isi M\u00e2lik<\/b>\u2019tir.<\/i><\/p>\n Bah\u00e7edeki uzun boylu adam, Hz. \u0130brahim<\/b>\u2019dir. Etraf\u0131ndaki \u00e7ocuklar da \u0130sl\u00e2m f\u0131trat\u0131 \u00fczere \u00f6len k\u00fc\u00e7\u00fck yavrulard\u0131r.\u00bb\u201d<\/i><\/p>\n M\u00fcsl\u00fcmanlardan biri:<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! M\u00fc\u015frik \u00e7ocuklar\u0131 da bunlara d\u00e2hil mi?\u201d diye sordu.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013M\u00fc\u015friklerin \u00e7ocuklar\u0131 da d\u00e2hildir\u201d<\/i> buyurdu ve devam etti:<\/p>\n \u201c\u2013V\u00fccutlar\u0131n\u0131n yar\u0131s\u0131 g\u00fczel, yar\u0131s\u0131 \u00e7irkin olan adamlara gelince bunlar, s\u00e2lih amellerin yan\u0131nda k\u00f6t\u00fc i\u015fler de yapan kimselerdir. (Ancak) Allah onlar\u0131 affetmi\u015ftir.\u201d<\/i> (Buh\u00e2r\u00ee, Ta\u2018b\u00eer, 48; Cen\u00e2iz, 93; Tehecc\u00fcd, 12; B\u00fcy\u00fb\u2019, 2; Cih\u00e2d, 4; Bed\u2019\u00fc\u2019l-Halk, 6; Enbiy\u00e2, 8; Tefsir, 9\/15; Edeb, 69; Tirmiz\u00ee, R\u00fc\u2019y\u00e2, 10\/2295)<\/p>\n Peygamber Efendimiz\u2019e g\u00f6sterilen ceza t\u00fcrleri, k\u0131yamet g\u00fcn\u00fcne kadar devam edecek olanlard\u0131r. Hesap sonras\u0131 ne gibi cezalar\u0131n verilece\u011fi burada zikredilmemi\u015ftir.<\/p>\n Di\u011fer bir husus da, peygamberlerin r\u00fcy\u00e2s\u0131n\u0131n bizim r\u00fcy\u00e2lar\u0131m\u0131z gibi olmay\u0131\u015f\u0131d\u0131r. Onlar s\u00e2d\u0131k r\u00fcy\u00e2 g\u00f6r\u00fcrler. Bunun misalleri Kur\u2019\u00e2n-\u0131 Kerim\u2019de mevcuttur. Bu sebeple Allah Ras\u00fbl\u00fc\u2019n\u00fcn \u201cR\u00fcyamda g\u00f6rd\u00fcm\u201d diye anlatt\u0131klar\u0131 bir hakikatin ifadesidir. Efendimiz (s.a.v), olacak \u015feyleri \u00f6nceden haber vermek s\u00fbretiyle \u00fcmmetini \u00eekaz etmi\u015f, onlar\u0131 d\u00fcnya ve \u00e2hirette ziy\u00e2na u\u011framaktan kurtarmay\u0131 arzu etmi\u015ftir.<\/p>\n Zira g\u00fcnahlar\u0131n cezas\u0131 s\u00e2dece kabirde ve \u00e2hirette de\u011fil, bazen d\u00fcnyada da verilmektedir. Nitekim \u00fc\u00e7\u00fcnc\u00fc hadisimizde,<\/b> zina, h\u0131y\u00e2net, zek\u00e2t\u0131 vermemek ve Allah\u2019\u0131n emrine isyan etmek gibi m\u00e2siyetlerin d\u00fcnyada g\u00f6r\u00fclecek bir tak\u0131m cezalar\u0131ndan bahsedilmektedir. Ras\u00fblullah (s.a.v), \u00fcmmetinin bu t\u00fcr g\u00fcnahlara d\u00fb\u00e7\u00e2r olmas\u0131ndan Allah\u2019a s\u0131\u011f\u0131nmaktad\u0131r.<\/p>\n D\u00f6rd\u00fcnc\u00fc hadisimizde<\/b> ise, bir toplumda g\u00fcnahlar \u00e7o\u011fald\u0131\u011f\u0131nda insanlar\u0131n topluca hel\u00e2k edilebilece\u011fi haber verilmektedir. \u0130\u00e7lerinde s\u00e2lih ki\u015filer bulunsa bile bu h\u00fck\u00fcm de\u011fi\u015fmeyecektir.<\/p>\n Cen\u00e2b-\u0131 Hak isterse, g\u00fcnahlar\u0131n \u00e7o\u011fald\u0131\u011f\u0131 toplumda ya\u015fayan iyi-k\u00f6t\u00fc b\u00fct\u00fcn insanlara isabet eden bir mus\u00eebet g\u00f6nderir,[6]<\/a> beldelerini yerle bir eder. Ancak k\u0131y\u00e2met g\u00fcn\u00fc herkes niyetine ve hayattaki durumuna g\u00f6re diriltilir ve kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ona g\u00f6re al\u0131r.[7]<\/a><\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle \u00eekaz buyurur:<\/p>\n \u201c\u00d6yle bir fitneden sak\u0131n\u0131n ki o, i\u00e7inizden sadece zulmedenlere eri\u015fmekle kalmaz <\/b>(um\u00fbma sir\u00e2yetle hepsini peri\u015fan eder). Biliniz ki, Allah\u2019\u0131n azab\u0131 pek \u015fiddetlidir.\u201d<\/b> (Enf\u00e2l 8\/25)<\/b><\/p>\n O h\u00e2lde \u00fczerimize d\u00fc\u015fen, iyilikleri emretme ve k\u00f6t\u00fcl\u00fcklerden sak\u0131nd\u0131rma vazifemizi yaparak g\u00fcnahlar\u0131n azalmas\u0131na gayret etmektir.<\/p>\n [1]<\/a> Bakara 2\/102.<\/p>\n<\/div>\n
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