\u0661\u0667\u0666. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0630\u064e\u0631\u0651\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u062b\u064e\u0644\u0627\u064e\u062b\u064e\u0629\u064c \u0644\u064e\u0627 \u064a\u064f\u0643\u064e\u0644\u0651\u0650\u0645\u064f\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0646\u0652\u0638\u064f\u0631\u064f \u0625\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0632\u064e\u0643\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0623\u064e\u0644\u0650\u064a\u0645\u064c\u00bb \u0642\u064e\u0627\u0644\u064e: \u0641\u064e\u0642\u064e\u0631\u064e\u0623\u064e\u0647\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u062b\u064e\u0644\u064e\u0627\u062b\u064e \u0645\u064e\u0631\u0651\u064e\u0627\u062a\u064d. \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0628\u064f\u0648 \u0630\u064e\u0631\u0651\u064d:<\/p>\n
\u00ab\u062e\u064e\u0627\u0628\u064f\u0648\u0627 \u0648\u064e\u062e\u064e\u0633\u0650\u0631\u064f\u0648\u0627\u060c \u0645\u064e\u0646\u0652 \u0647\u064f\u0645\u0652 \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0627\u064e\u0644\u0652\u0645\u064f\u0633\u0652\u0628\u0650\u0644\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0646\u0651\u064e\u0627\u0646\u064f \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u064e\u0641\u0651\u0650\u0642\u064f \u0633\u0650\u0644\u0652\u0639\u064e\u062a\u064e\u0647\u064f \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0644\u0650\u0641\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0630\u0650\u0628\u0650\u00bb.<\/p>\n
176. Eb\u00fb Zer (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201c\u00dc\u00e7 s\u0131n\u0131f insan vard\u0131r ki k\u0131yamet g\u00fcn\u00fc Allah onlarla konu\u015fmaz, y\u00fczlerine bakmaz, onlar\u0131 temize \u00e7\u0131karmaz. Hem de onlar i\u00e7in el\u00eem (can yak\u0131c\u0131) bir azap vard\u0131r.\u201d<\/i><\/p>\n
R\u00e2v\u00ee dedi ki:<\/p>\n
Ras\u00fblullah (s.a.v) bu c\u00fcmleyi \u00fc\u00e7 kere tekrarlad\u0131. Sonra Eb\u00fb Zer (r.a):<\/p>\n
\u201c\u2013O h\u00e2lde bu kimseler tam bir mahrumiyete ve h\u00fcsrana u\u011fram\u0131\u015flard\u0131r. Onlar kimlerdir, ey Allah\u2019\u0131n Ras\u00fbl\u00fc?\u201d diye sordu.<\/p>\n
Ras\u00fbl-i Ekrem (s.a.v) de:<\/p>\n
\u201c\u2013Elbisesini kibirle yerlerde s\u00fcr\u00fcyen, yapt\u0131\u011f\u0131 iyili\u011fi ba\u015fa kakan ve yalan yere yemin ederek ticaret mal\u0131n\u0131 iyi bir fiyata satmaya \u00e7al\u0131\u015fand\u0131r\u201d<\/i> cevab\u0131n\u0131 verdi. (M\u00fcslim, \u00cem\u00e2n, 171. Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, Lib\u00e2s, 25\/4087; Tirmiz\u00ee, B\u00fcy\u00fb\u2019, 5\/1211; Nes\u00e2\u00ee, Zek\u00e2t, 69; B\u00fcy\u00fb\u2019, 5; Z\u00eenet, 103; \u0130bn-i M\u00e2ce, Tic\u00e2r\u00e2t, 30)<\/p>\n
\n
\u0661\u0667\u0667. \u0639\u064e\u0646\u0652 \u0633\u064e\u0644\u064e\u0645\u064e\u0629\u064e \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0648\u064e\u0639\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u0644\u064e\u0627 \u064a\u064e\u0632\u064e\u0627\u0644\u064f \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064f \u064a\u064e\u0630\u0652\u0647\u064e\u0628\u064f \u0628\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064f\u0643\u0652\u062a\u064e\u0628\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062c\u064e\u0628\u0651\u064e\u0627\u0631\u0650\u064a\u0646\u064e \u0641\u064e\u064a\u064f\u0635\u0650\u064a\u0628\u064f\u0647\u064f \u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0647\u064f\u0645\u0652\u00bb.<\/p>\n
177. Seleme bin Ekva\u2019 (r.a) der ki: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201cBir kimse kibirlene kibirlene sonunda z\u00e2lim ve cebb\u00e2rlar grubuna kaydedilir. B\u00f6ylece onlara verilen ceza buna da verilir.\u201d <\/i>(Tirmiz\u00ee, Birr, 61\/2000)<\/p>\n
\n
\u0661\u0667\u0668. \u0639\u064e\u0646\u0652 \u062d\u064e\u0627\u0631\u0650\u062b\u064e\u0629\u064e \u0628\u0652\u0646\u0650 \u0648\u064e\u0647\u0652\u0628\u064d \u0627\u0644\u0652\u062e\u064f\u0632\u064e\u0627\u0639\u0650\u064a\u0651\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0623\u064e\u0644\u064e\u0627 \u0623\u064f\u062e\u0652\u0628\u0650\u0631\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650: \u0643\u064f\u0644\u0651\u064f \u0636\u064e\u0639\u0650\u064a\u0641\u064d \u0645\u064f\u062a\u064e\u0636\u064e\u0627\u0639\u0650\u0641\u064d \u0644\u064e\u0648\u0652 \u0623\u064e\u0642\u0652\u0633\u064e\u0645\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0644\u064e\u0623\u064e\u0628\u064e\u0631\u0651\u064e\u0647\u064f\u060c \u0623\u064e\u0644\u064e\u0627 \u0623\u064f\u062e\u0652\u0628\u0650\u0631\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650: \u0643\u064f\u0644\u0651\u064f \u0639\u064f\u062a\u064f\u0644\u0651\u064d \u062c\u064e\u0648\u0651\u064e\u0627\u0638\u064d \u0645\u064f\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u0650\u0631\u064d\u00bb.<\/p>\n
178. H\u00e2rise bin Vehb el-Huz\u00e2\u00ee (r.a)\u2019den riv\u00e2yete g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cSize cennetlikleri haber vereyim mi? Onlar hem zay\u0131f olduklar\u0131 hem de halk taraf\u0131ndan zay\u0131f g\u00f6r\u00fcld\u00fckleri i\u00e7in kimsenin ehemmiyet vermedi\u011fi, fakat \u015f\u00f6yle olacak diye yemin etseler, isteklerini Allah\u2019\u0131n ger\u00e7ekle\u015ftirece\u011fi kimselerdir.<\/i><\/p>\n
Size cehennemliklerin kimler oldu\u011funu haber vereyim mi? B\u00fct\u00fcn kat\u0131 kalbli, kaba, cimri ve kurularak y\u00fcr\u00fcyen kibirli kimselerdir.\u201d <\/i>(Buh\u00e2r\u00ee, Edeb, 61; Eym\u00e2n, 9; Tefs\u00eer, 68\/1; M\u00fcslim, Cennet, 47. Ayr\u0131ca bkz. Tirmiz\u00ee, Cehennem, 13; \u0130bn-i M\u00e2ce, Z\u00fchd, 4)<\/p>\n
\n
\u0661\u0667\u0669. \u0639\u064e\u0646\u0652 \u0639\u064e\u0645\u0652\u0631\u0650\u0648 \u0628\u0652\u0646\u0650 \u0634\u064f\u0639\u064e\u064a\u0652\u0628\u064d \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a\u0647\u0650 \u0639\u064e\u0646\u0652 \u062c\u064e\u062f\u0651\u0650\u0647\u0650 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u064a\u064f\u062d\u0652\u0634\u064e\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0643\u064e\u0628\u0651\u0650\u0631\u064f\u0648\u0646\u064e \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0623\u064e\u0645\u0652\u062b\u064e\u0627\u0644\u064e \u0627\u0644\u0630\u0651\u064e\u0631\u0651\u0650 \u0641\u0650\u064a \u0635\u064f\u0648\u064e\u0631\u0650 \u0627\u0644\u0631\u0651\u0650\u062c\u064e\u0627\u0644\u0650 \u064a\u064e\u063a\u0652\u0634\u064e\u0627\u0647\u064f\u0645\u064f \u0627\u0644\u0630\u0651\u064f\u0644\u0651\u064f \u0645\u0650\u0646\u0652 \u0643\u064f\u0644\u0651\u0650 \u0645\u064e\u0643\u064e\u0627\u0646\u064d \u0641\u064e\u064a\u064f\u0633\u064e\u0627\u0642\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u064e\u0649 \u0633\u0650\u062c\u0652\u0646\u064d \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u064a\u064f\u0633\u064e\u0645\u0651\u064e\u0649 \u0628\u064f\u0648\u0644\u064e\u0633\u064e \u062a\u064e\u0639\u0652\u0644\u064f\u0648\u0647\u064f\u0645\u0652 \u0646\u064e\u0627\u0631\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u064a\u064e\u0627\u0631\u0650 \u064a\u064f\u0633\u0652\u0642\u064e\u0648\u0652\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064f\u0635\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0637\u0650\u064a\u0646\u064e\u0629\u064e \u0627\u0644\u0652\u062e\u064e\u0628\u064e\u0627\u0644\u0650\u00bb.<\/p>\n
179. Amr bin \u015euayb (r.a) babas\u0131ndan, o da dedesinden riv\u00e2yet etti\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cM\u00fctekebbirler\/kibirli kimseler, k\u0131y\u00e2met g\u00fcn\u00fcnde insan s\u00fbretinde k\u00fc\u00e7\u00fck ve k\u0131rm\u0131z\u0131 kar\u0131ncalar kadar ha\u015frolunacaklard\u0131r. Zillet her taraflar\u0131ndan onlar\u0131 saracakt\u0131r. Cehennemdeki \u201cB\u00fbles\u201d ad\u0131 verilen bir zindana s\u00fcr\u00fckleneceklerdir. Onlar\u0131 ate\u015flerin ate\u015fi ku\u015fatacak ve cehennem ehlinin T\u00eenet\u00fc\u2019l-hab\u00e2l denilen kan, irin ve pisliklerinden i\u00e7irileceklerdir.\u201d<\/i> <\/i>(Tirmiz\u00ee, K\u0131yamet, 47\/2492; Ahmed, II, 179; Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 557)<\/p>\n
\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
Bir k\u0131s\u0131m b\u00fcy\u00fck g\u00fcnahlar vard\u0131r ki, k\u0131y\u00e2met g\u00fcn\u00fc Cen\u00e2b-\u0131 Hak onlar\u0131 i\u015fleyenlerle konu\u015fmayacak, y\u00fczlerine bakmayacak ve onlar\u0131 tezkiye edip temize \u00e7\u0131karmayacakt\u0131r. Birinci hadisimizde <\/b>Allah Ras\u00fbl\u00fc (s.a.v), bu \u015fekilde kar\u015f\u0131l\u0131k bulacak g\u00fcnahlar\u0131n bir k\u0131sm\u0131n\u0131 zikretmi\u015ftir. Ehemmiyetine bin\u00e2en de verilecek cezay\u0131 \u00fc\u00e7 def\u00e2 tekrar etmi\u015ftir.<\/p>\n
Hakikaten bu duruma d\u00fc\u015fen bedbahtlar, Eb\u00fb Zer (r.a)\u2019in ifade etti\u011fi gibi tam m\u00e2n\u00e2s\u0131yla mahr\u00fbmiyete ve h\u00fcsr\u00e2na u\u011fram\u0131\u015flar, \u00e7ok a\u011f\u0131r bir cezaya \u00e7arpt\u0131r\u0131lm\u0131\u015flard\u0131r. B\u00f6yleleri, Allah\u2019\u0131n gazab\u0131n\u0131 hak eder, \u015fiddetle cezaland\u0131r\u0131l\u0131r ve neticede cehenneme m\u00fcstahak olurlar.<\/p>\n
Allah Te\u00e2l\u00e2\u2019n\u0131n bir kimseyle konu\u015fmamas\u0131, ona y\u00fcz vermemesi, s\u00e2lih kullar\u0131na g\u00f6sterdi\u011fi kabul\u00fc ve ho\u015fnutlu\u011fu ona g\u00f6stermemesi, o ki\u015fiye fayda sa\u011flayacak ve onu memnun edecek s\u00f6zler s\u00f6ylememesi demektir.<\/p>\n
Cen\u00e2b-\u0131 Hakk\u2019\u0131n bir kimsenin y\u00fcz\u00fcne bakmamas\u0131, ondan y\u00fcz \u00e7evirmesi, ona l\u00fbtuf ve merhametiyle muamele etmemesi m\u00e2n\u00e2s\u0131na gelir.<\/p>\n
Allah Te\u00e2l\u00e2\u2019n\u0131n bir kimseyi temize \u00e7\u0131karmamas\u0131 da, o ki\u015fiyi g\u00fcnah kirlerinden ve ceza g\u00f6rmesine sebep olacak k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131rmamas\u0131 demek olur.<\/p>\n
\u0130\u015fte bu b\u00fcy\u00fck cezaya \u00e7arpt\u0131r\u0131lacak olan mahrumlar; kibirli, iyili\u011fi ba\u015fa kakan ve yalan yere yemin ederek ticaret mal\u0131n\u0131 iyi bir fiyatla satmaya \u00e7al\u0131\u015fan kimselerdir.<\/p>\n
Kibir, <\/b>Allah\u2019\u0131n hi\u00e7 sevmedi\u011fi ve \u015fiddetle yasaklad\u0131\u011f\u0131 b\u00fcy\u00fck g\u00fcnahlardan biridir. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n
\u201cKibirlenip de insanlardan y\u00fcz \u00e7evirme ve yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme! Zira Allah, kendini be\u011fenmi\u015f \u00f6v\u00fcn\u00fcp duran kimseleri asla sevmez.\u201d <\/b>(Lokman 31\/18)<\/p>\n
\u201cYery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek dola\u015fma!\u201d <\/b>(\u0130sr\u00e2 17\/37)<\/b><\/p>\n
B\u00fcy\u00fckl\u00fck Allah\u2019a mahsus bir vas\u0131ft\u0131r. \u0130nsan\u0131n kibirlenmesi, Allah\u2019a ait bir vasf\u0131 kendisinde g\u00f6rmeye \u00e7al\u0131\u015fmas\u0131d\u0131r ki son derece yanl\u0131\u015f bir anlay\u0131\u015f ve insan\u0131n haddini bilmemesidir. Zira insan\u0131n ink\u00e2r edilemeyecek derecede b\u00e2riz olan \u015fu vas\u0131flar\u0131, devaml\u0131 onun eksikli\u011fini ortaya koyup durmaktad\u0131r: Acziyet, za\u2019fiyet, yan\u0131lma, unutma, c\u00e2hillik, zul\u00fcm, acelecilik, cimrilik, menfaatine d\u00fc\u015fk\u00fcnl\u00fck, nank\u00f6rl\u00fck\u2026 Yarat\u0131l\u0131\u015f safhalar\u0131 ve hayat\u0131n\u0131n sonu \u00eetib\u00e2riyle de insan\u0131n \u00f6v\u00fcn\u00fclecek bir taraf\u0131n\u0131n olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Dolay\u0131s\u0131yla kibirlenmek ona yak\u0131\u015fan bir davran\u0131\u015f de\u011fildir.<\/p>\n
Allah Te\u00e2l\u00e2 bir ki\u015fiye madd\u00ee m\u00e2nev\u00ee nimetler l\u00fbtfetmi\u015fse, onun gurur ve kibire kap\u0131lmas\u0131 de\u011fil, her \u015feyi veren Cen\u00e2b-\u0131 Hakk\u2019a \u015f\u00fckretmesi \u00eecab eder. Zira kullu\u011fa yak\u0131\u015fan tev\u00e2z\u00fb ve \u015f\u00fck\u00fcrd\u00fcr. Bir kulun kendisinden daha az l\u00fbtfa mazhar olmu\u015f ki\u015fileri hor ve hak\u00eer g\u00f6rmesi, her \u015feyden \u00f6nce Cen\u00e2b-\u0131 Hakk\u2019a sayg\u0131s\u0131zl\u0131k olur.<\/p>\n
Kibir, insan i\u00e7in en b\u00fcy\u00fck nefs \u00e2fetlerindendir. Kibre d\u00fb\u00e7\u00e2r olup \u015f\u00f6hret sevd\u00e2s\u0131na tutulan bir ki\u015fi, pek \u00e7ok zul\u00fcmler i\u015fler de fark\u0131nda bile olmaz. Net\u00eecede kendisini al\u00e7alt\u0131p rezil eder ve z\u00e2limlerden olur. Nitekim ikinci hadis-i \u015ferifte<\/b>:<\/p>\n
\u201cBir kimse kibirlene kibirlene sonunda z\u00e2lim cebb\u00e2rlar grubuna kaydedilir. B\u00f6ylece onlara verilen ceza buna da verilir\u201d<\/i> buyrulmu\u015ftur.<\/p>\n
Ki\u015finin b\u00fcy\u00fcklenip kendisini oldu\u011fundan \u00fcst\u00fcn g\u00f6rmesi, kendini be\u011fenmesi ve nefsini palazland\u0131r\u0131p herkesten k\u0131ymetli oldu\u011funa inanmas\u0131, onu ac\u0131 bir \u00e2k\u0131bete s\u00fcr\u00fcklemektedir. Bir kimse bu kibir ve b\u00f6b\u00fcrlenme h\u00e2lini ilerletirse, sonunda z\u00e2limler ve m\u00fctekebbirler d\u00eev\u00e2n\u0131na kaydedilir ve onlarla birlikte esfel-i s\u00e2fil\u00eene yuvarlan\u0131r. Firavun, K\u00e2r\u00fbn ve H\u00e2m\u00e2n\u2019a verilen ceza ona da verilir.<\/p>\n
Kibirli kimseler, Kur\u2019\u00e2n-\u0131 Kerim\u2019in pek \u00e7ok \u00e2yetinde k\u0131nan\u0131rlar. Kibir, \u00e2yetlerde ekseriyetle k\u00fcf\u00fcr ve Allah\u2019a isyan\u0131 ifade etmek i\u00e7in kullan\u0131l\u0131r. \u0130nsanlar kibirleri sebebiyle Allah\u2019a ibadetten y\u00fcz \u00e7evirirler, O\u2019nun emirlerine uymaz ve peygamberlerini dinlemezler. Di\u011fer taraftan kibir \u015feytan\u0131n f\u00e2rik vasf\u0131d\u0131r. Kibir denilince, Hz. \u00c2dem\u2019e secde etmeyi gururuna yediremeyip kibirlenerek Allah\u2019a isy\u00e2n eden iblis akla gelir. O h\u00e2lde m\u00fc\u2019minlerde bulunan kibir de onlar\u0131 k\u00e2firlerin h\u00e2line yakla\u015ft\u0131ran tehlikeli bir hastal\u0131kt\u0131r. Bu sebeple:<\/p>\n
\u201cAllah kendini be\u011fenen ve daima b\u00f6b\u00fcrlenip duran kimseyi sevmez.\u201d<\/b> (Nis\u00e2 4\/36; Had\u00eed 57\/23; Nahl 16\/23)<\/p>\n
Nitekim hazinelerinin anahtarlar\u0131n\u0131, ancak g\u00fc\u00e7l\u00fc kuvvetli kimselerden meydana gelen bir grup insan\u0131n ta\u015f\u0131yabildi\u011fi K\u00e2r\u00fbn, servetine g\u00fcvendi\u011fi, b\u00f6b\u00fcrlenip gururland\u0131\u011f\u0131, \u00e7e\u015fitli k\u00f6t\u00fcl\u00fckler ve fesatlar i\u015fledi\u011fi i\u00e7in Allah Te\u00e2l\u00e2 onu servetiyle birlikte yerin dibine ge\u00e7irmi\u015ftir. (Kasas 28\/79-82)<\/p>\n
Kibir ceh\u00e2letten ileri gelir, hak\u00eek\u00ee \u00e2limler asl\u00e2 ma\u011fr\u00fbr olmazlar. Z\u00e2ten kibir ehli ne ilim elde edebilir[1]<\/a> ne de bir hayra n\u00e2il olabilir.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cD\u00fcn\u00adya\u00adda hak\u00ads\u0131z ye\u00adre ki\u00adbir\u00adle\u00adnip b\u00fc\u00ady\u00fck\u00adl\u00fck tas\u00adla\u00adyan\u00adla\u00adr\u0131, \u00e2yet\u00adle\u00adri\u00admi ge\u00adre\u00ad\u011fi gi\u00adbi an\u00adla\u00admak\u00adtan uzak\u00adla\u015f\u00adt\u0131\u00adr\u0131\u00adr\u0131m.\u201d<\/b> (A\u2019r\u00e2f 7\/146)<\/p>\n Hz. Mevl\u00e2n\u00e2 der ki:<\/p>\n \u201cBahar mevsiminde bir ta\u015f ye\u015ferir mi? Toprak gibi m\u00fctev\u00e2z\u00ee ol ki senden renk renk g\u00fcller ve \u00e7i\u00e7ekler yeti\u015fsin!..\u201d<\/p>\n Kibirlilik ve kendini be\u011fenmi\u015flik, insanlar\u0131n sadece duygu ve d\u00fc\u015f\u00fcncelerinde de\u011fil, ayn\u0131 zamanda tav\u0131r ve davran\u0131\u015flar\u0131nda, giyim ku\u015famlar\u0131nda da kendini g\u00f6sterir. Bu niyetle yap\u0131ld\u0131\u011f\u0131nda, elbiseyi ete\u011fi yerde s\u00fcr\u00fcnecek derecede uzatmak ve s\u00fcr\u00fcmek, bunun tez\u00e2h\u00fcrlerinden biridir.<\/p>\n Hadis-i \u015ferifte \u015f\u00f6yle buyrulur:<\/p>\n \u201cAllah Te\u00e2l\u00e2, b\u00f6b\u00fcrlenerek elbisesini yerde s\u00fcr\u00fcyen kimsenin k\u0131yamet g\u00fcn\u00fc y\u00fcz\u00fcne bakmaz.\u201d <\/i>(Buh\u00e2r\u00ee, Lib\u00e2s, 1, 2, 5; Fed\u00e2il\u00fc\u2019s-sah\u00e2be, 5; M\u00fcslim, Lib\u00e2s, 42-48)<\/p>\n Ancak kibir duygusuna kap\u0131lmadan g\u00fczel elbise ve ayakkab\u0131 giymekte bir beis yoktur. Giyilen g\u00fczel \u015feyler kibirlenmeye, gururlanmaya yol a\u00e7arsa, o zaman sak\u0131ncal\u0131 olur. \u0130nsan; kibirlenmek, farkl\u0131 oldu\u011funu hissettirmek, \u00e7al\u0131ml\u0131 \u00e7al\u0131ml\u0131 y\u00fcr\u00fcmek i\u00e7in de\u011fil, Allah\u2019\u0131n verdi\u011fi nimetin \u00fczerinde g\u00f6r\u00fclmesi ve O\u2019nun l\u00fbtuflar\u0131na \u015f\u00fckretmek i\u00e7in g\u00fczel giyinmelidir. G\u00fczel ve yeni bir elbise giyince de Efendimiz\u2019in tavsiyesi \u00fczerine hamd edip fazla elbiselerini muhta\u00e7lara vermelidir. (Tirmiz\u00ee, Deav\u00e2t, 107\/3560)<\/p>\n \u00c2limlerimiz, S\u00fcnnet\u2019e uygun olan giyinme tarz\u0131n\u0131n elbiseyi bald\u0131rlara kadar uzatmak oldu\u011funu s\u00f6yler, topuklara kadar inmesini ise c\u00e2iz g\u00f6r\u00fcrler. Kibir d\u00fc\u015f\u00fcncesi olmasa bile elbisenin topuklardan a\u015fa\u011f\u0131 inmesini de, Ras\u00fblullah\u2019\u0131n yasa\u011f\u0131na ters d\u00fc\u015fece\u011fi i\u00e7in mekruh kabul ederler.<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz \u015f\u00f6yle buyurur:<\/p>\n \u201cBir m\u00fcsl\u00fcman\u0131n g\u00fczelce giyinmesi, elbisesinin eteklerinin bald\u0131rlar\u0131n\u0131 \u00f6rtecek \u015fekilde olmas\u0131ylad\u0131r. Elbisesini topuklar\u0131na kadar uzatmas\u0131nda bir g\u00fcnah yoktur. Topuklardan a\u015fa\u011f\u0131da olan k\u0131s\u0131m ise ate\u015ftedir. Allah, b\u00fcy\u00fckl\u00fck taslayarak elbisesinin ete\u011fini yerde s\u00fcr\u00fcyen kimsenin y\u00fcz\u00fcne bakmaz.\u201d<\/i> (Eb\u00fb D\u00e2vud, Lib\u00e2s, 27\/4093. Ayr\u0131ca bkz. \u0130bn-i M\u00e2ce, Lib\u00e2s, 8; Muvatta\u2019,<\/i> Lib\u00e2s, 12)<\/p>\n \u201c\u2026Elbisenin eteklerini dizinin a\u015fa\u011f\u0131 taraf\u0131na kadar kald\u0131r. E\u011fer bundan ho\u015flanmazsan topuklar\u0131na kadar indir. Fakat elbiseni yerde s\u00fcr\u00fcnecek kadar uzatma, \u00e7\u00fcnk\u00fc bu kibirden ve kendini be\u011fenmekten ileri gelir; Allah kibirlenip kendini be\u011fenenleri sevmez…\u201d<\/i> (Eb\u00fb D\u00e2vud, Lib\u00e2s, 25\/4084)<\/p>\n \u00dc\u00e7\u00fcnc\u00fc hadisimizde,<\/b> kibirli kimselerin cehenneme gidece\u011fi bildirilir. \u00c7\u00fcnk\u00fc kibir, pek \u00e7ok k\u00f6t\u00fc vasfa ve \u00e7irkin fiile sebep olmaktad\u0131r. Bu yolun sonu da \u015f\u00fcphesiz cehennemdir. Bu sebeple Ras\u00fblullah (s.a.v) kibirden \u015fiddetle sak\u0131nd\u0131rmak i\u00e7in:<\/p>\n \u201cKalbinde zerre kadar kibir olan kimse cennete giremez\u201d<\/i> buyurmu\u015ftur. (M\u00fcslim, \u00cem\u00e2n, 147-149; Tirmiz\u00ee, Birr, 61\/1998)<\/p>\n Di\u011fer bir hadislerinde de Allah Ras\u00fbl\u00fc (s.a.v), cehennemin cennete kar\u015f\u0131:<\/p>\n \u201c\u2013Bende zorbalar ve kibirli kimseler var\u201d <\/i>diye \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc haber vermi\u015ftir. (M\u00fcslim, Cennet, 34; Buh\u00e2r\u00ee, Tefs\u00eer, 50\/1; Tevh\u00eed, 25; Tirmiz\u00ee, Cennet, 22)<\/p>\n \u00c7\u00fcnk\u00fc \u00e2hiret yurdunun nimetleri, kibirlilere de\u011fil tev\u00e2z\u00fb i\u00e7inde kulluk yapanlara l\u00fbtfedilir.<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201c<\/b>\u0130\u015f<\/b>te \u00e2hiret yurdu! Biz onu yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenmeyi ve bozgunculuk yapmay\u0131 arzulamayan kimselere veririz. <\/b>(En g\u00fczel) \u00e2k<\/b>\u0131<\/b>bet, takv\u00e2 sahiplerinindir.\u201d <\/b>(Kasas 28\/83)<\/p>\n