{"id":1808,"date":"2013-06-28T21:49:18","date_gmt":"2013-06-28T19:49:18","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=1808"},"modified":"2017-01-05T15:19:15","modified_gmt":"2017-01-05T13:19:15","slug":"i-zulum","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=1808","title":{"rendered":"\u0131. Zul\u00fcm"},"content":{"rendered":"

\u0661\u0667\u0661. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0630\u064e\u0631\u0651\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0641\u0650\u064a\u0645\u064e\u0627 \u0631\u064e\u0648\u064e\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u062a\u064e\u0628\u064e\u0627\u0631\u064e\u0643\u064e \u0648\u064e\u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0642\u064e\u0627\u0644\u064e:<\/p>\n

\u00ab\u064a\u064e\u0627 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u064a \u0625\u0650\u0646\u0651\u0650\u064a \u062d\u064e\u0631\u0651\u064e\u0645\u0652\u062a\u064f \u0627\u0644\u0638\u0651\u064f\u0644\u0652\u0645\u064e \u0639\u064e\u0644\u064e\u0649 \u0646\u064e\u0641\u0652\u0633\u0650\u064a \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u062a\u064f\u0647\u064f \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064f\u062d\u064e\u0631\u0651\u064e\u0645\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0638\u064e\u0627\u0644\u064e\u0645\u064f\u0648\u0627\u00bb.<\/p>\n

171. Eb\u00fb Zer (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) Allah Teb\u00e2reke ve Te\u00e2l\u00e2 Hazretleri\u2019nin \u015f\u00f6yle buyurdu\u011funu haber vermi\u015ftir:<\/p>\n

\u201cEy kullar\u0131m! Ben zulmetmeyi kendime haram k\u0131ld\u0131m. Onu sizin aran\u0131zda da haram k\u0131ld\u0131m. Art\u0131k birbirinize zulmetmeyiniz!\u2026\u201d<\/i> (M\u00fcslim, Birr, 55)<\/p>\n

\n

\u0661\u0667\u0662. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0645\u064f\u0648\u0633\u064e\u0649 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n

\u00ab\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064e \u0644\u064e\u064a\u064f\u0645\u0652\u0644\u0650\u064a \u0644\u0650\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u062e\u064e\u0630\u064e\u0647\u064f \u0644\u064e\u0645\u0652 \u064a\u064f\u0641\u0652\u0644\u0650\u062a\u0652\u0647\u064f\u00bb \u0642\u064e\u0627\u0644\u064e \u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0631\u064e\u0623\u064e:<\/p>\n

(<\/b>\u0648\u064e\u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0627\u064e\u062e\u0652\u0630\u064f \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0650\u0630\u064e\u0627\u06e4 \u0627\u064e\u062e\u064e\u0630\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0670\u0649 \u0648\u064e\u0647\u0650\u064a\u064e \u0638\u064e\u0627\u0644\u0650\u0645\u064e\u0629\u064c \u0627\u0650\u0646\u0651\u064e \u0627\u064e\u062e\u0652\u0630\u064e\u0647\u064f\u06e4 \u0627\u064e\u0644\u06ea\u064a\u0645\u064c \u0634\u064e\u062f\u06ea\u064a\u062f\u064c<\/b>)<\/b>.<\/p>\n

172. Eb\u00fb M\u00fbs\u00e2 (r.a) der ki: Ras\u00fblullah (s.a.v):<\/p>\n

\u201cHi\u00e7 \u015f\u00fcphesiz Allah z\u00e2lime m\u00fchlet verir. Onu yakalay\u0131nca da ka\u00e7mas\u0131na f\u0131rsat vermez\u201d <\/i>buyurdu.<\/p>\n

Sonra da \u015fu \u00e2yet-i kerimeyi okudu:<\/p>\n

\u201cRabbin, z\u00e2limlik yapan memleket <\/b>(halk\u0131n\u0131) yakalad<\/b>\u0131\u011f\u0131<\/b>nda, onun yakalay<\/b>\u0131\u015f\u0131<\/b> i<\/b>\u015f<\/b>te b\u00f6yle<\/b> (\u015fiddetlidir). <\/b>\u015e<\/b>\u00fcphesiz O\u2019nun yakalamas<\/b>\u0131<\/b> pek elem vericidir, pek \u00e7etindir!\u201d <\/b>(H\u00fbd 11\/102) (Buh\u00e2r\u00ee, Tefs\u00eer, 11\/5; M\u00fcslim, Birr, 61. Ayr\u0131ca bkz. Tirmiz\u00ee Tefs\u00eer, 11; \u0130bn-i M\u00e2ce, Fiten, 22)<\/p>\n

\n

\u0661\u0667\u0663. \u0639\u064e\u0646\u0652 \u062c\u064e\u0627\u0628\u0650\u0631\u0650 \u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n

\u00ab\u0627\u0650\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0638\u0651\u064f\u0644\u0652\u0645\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0638\u0651\u064f\u0644\u0652\u0645\u064e \u0638\u064f\u0644\u064f\u0645\u064e\u0627\u062a\u064c \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0634\u0651\u064f\u062d\u0651\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u064f\u062d\u0651\u064e \u0623\u064e\u0647\u0652\u0644\u064e\u0643\u064e \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0642\u064e\u0628\u0652\u0644\u064e\u0643\u064f\u0645\u0652 \u062d\u064e\u0645\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0646\u0652 \u0633\u064e\u0641\u064e\u0643\u064f\u0648\u0627 \u062f\u0650\u0645\u064e\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0644\u0651\u064f\u0648\u0627 \u0645\u064e\u062d\u064e\u0627\u0631\u0650\u0645\u064e\u0647\u064f\u0645\u0652\u00bb.<\/p>\n

173. C\u00e2bir (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cZul\u00fcmden sak\u0131n\u0131n\u0131z! \u00c7\u00fcnk\u00fc zul\u00fcm, k\u0131yamet g\u00fcn\u00fcnde z\u00e2lime zifiri karanl\u0131k olacakt\u0131r. Cimrilikten de sak\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc cimrilik sizden \u00f6nceki \u00fcmmetleri hel\u00e2k etmi\u015f, onlar\u0131 birbirlerinin haks\u0131z yere kanlar\u0131n\u0131 d\u00f6kmeye, haramlar\u0131n\u0131 hel\u00e2l saymaya sevketmi\u015ftir.\u201d <\/i>(M\u00fcslim, Birr, 56; Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 483. Ayr\u0131ca bkz. Ahmed, II, 92, 136; H\u00e2kim, I, 55\/26)<\/p>\n

\u00a0<\/b><\/p>\n

\u0661\u0667\u0664. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0633\u064e\u0644\u064e\u0645\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e \u0623\u064f\u0646\u064e\u0627\u0633\u064d \u062e\u064f\u0635\u064f\u0648\u0645\u064e\u0629\u064c \u0641\u064e\u0630\u064e\u0643\u064e\u0631\u064e \u0644\u0650\u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u0641\u064e\u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0644\u064e\u0647\u064f:<\/p>\n

\u00ab\u064a\u064e\u0627 \u0623\u064e\u0628\u064e\u0627 \u0633\u064e\u0644\u064e\u0645\u064e\u0629\u064e! \u0627\u062c\u0652\u062a\u064e\u0646\u0650\u0628\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064e \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n

\u00ab\u0645\u064e\u0646\u0652 \u0638\u064e\u0644\u064e\u0645\u064e \u0642\u0650\u064a\u062f\u064e \u0634\u0650\u0628\u0652\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0637\u064f\u0648\u0651\u0650\u0642\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0633\u064e\u0628\u0652\u0639\u0650 \u0623\u064e\u0631\u064e\u0636\u0650\u064a\u0646\u064e\u00bb.<\/p>\n

174. Eb\u00fb Seleme bin Abdurrahm\u00e2n Hazretleri\u2019nden riv\u00e2yet edildi\u011fine g\u00f6re, onunla kavminden baz\u0131 insanlar aras\u0131nda bir anla\u015fmazl\u0131k vard\u0131. Bu konuyu Hz. \u00c2i\u015fe\u2019ye a\u00e7\u0131nca, muhtereme v\u00e2lidemiz \u015f\u00f6yle dedi:<\/p>\n

\u201c\u2013Ey Eb\u00fb Seleme, toprak hususunda haks\u0131zl\u0131k yapmaktan sak\u0131n! \u00c7\u00fcnk\u00fc Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurdu:<\/i><\/p>\n

\u00abKim bir kar\u0131\u015f mikdar\u0131 bir yere zul\u00fcmle sahip olursa, o yer yedi kat alt\u0131yla birlikte boynuna dolan\u0131r.\u201d <\/i>(Buh\u00e2r\u00ee, Mez\u00e2lim, 13; Bed\u2019\u00fc\u2019l-Halk, 2; M\u00fcslim, M\u00fcs\u00e2k\u00e2t, 139-142. Ayr\u0131ca bkz. Tirmiz\u00ee, Diy\u00e2t, 21)<\/b><\/p>\n

\n

\u0661\u0667\u0665. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n

\u00ab\u0644\u064e\u062a\u064f\u0624\u064e\u062f\u0651\u064f\u0646\u0651\u064e \u0627\u0644\u0652\u062d\u064f\u0642\u064f\u0648\u0642\u064e \u0625\u0650\u0644\u064e\u0649 \u0623\u064e\u0647\u0652\u0644\u0650\u0647\u064e\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064f\u0642\u064e\u0627\u062f\u064e \u0644\u0650\u0644\u0634\u0651\u064e\u0627\u0629\u0650 \u0627\u0644\u0652\u062c\u064e\u0644\u0652\u062d\u064e\u0627\u0621\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u0651\u064e\u0627\u0629\u0650 \u0627\u0644\u0652\u0642\u064e\u0631\u0652\u0646\u064e\u0627\u0621\u0650\u00bb.<\/p>\n

175. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re, Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cK\u0131yamet g\u00fcn\u00fcnde, haklar sahiplerine mutlaka verilecektir. Hatta boynuzsuz koyun i\u00e7in, boynuzlu koyundan k\u0131sas al\u0131nacakt\u0131r.\u201d <\/i>(M\u00fcslim, Birr, 60. Ayr\u0131ca bkz. Tirmiz\u00ee, K\u0131y\u00e2met, 2\/2420; Ahmed, II, 235, 302, 372, 411)<\/p>\n

\u00a0<\/b><\/p>\n

A\u00e7\u0131klamalar:<\/b><\/p>\n

Ad\u00e2letin z\u0131dd\u0131 olan zul\u00fcm; bir \u015feyi olmas\u0131 gerekti\u011fi \u015fekilde de\u011fil, olmamas\u0131 gerekti\u011fi \u015fekilde yapmak, hakk\u0131 yerli yerine koymamakt\u0131r. Yine zul\u00fcm, haks\u0131zl\u0131k yapmak, ba\u015fkas\u0131n\u0131n hakk\u0131 \u00fczerinde haks\u0131z bir tasarrufta bulunmak ve herhangi bir konuda haddi a\u015fmakt\u0131r.<\/p>\n

Cen\u00e2b-\u0131 Hak pek \u00e7ok \u00e2yet-i kerimede, kendisine iman etmeyen, Ras\u00fbl\u00fc\u2019n\u00fc kabullenmek istemeyen, Kur\u2019\u00e2n\u2019a t\u00e2b\u00ee olmayan, emir ve yasaklar\u0131na uymayan ve k\u00f6t\u00fcl\u00fck yapanlar\u0131 \u201cz\u00e2lim\u201d diye isimlendirmi\u015ftir. (Bkz. Bakara 2\/229, 254; M\u00e2ide 5\/45; Furk\u00e2n 25\/8)<\/p>\n

Her haks\u0131zl\u0131k bir \u00e7e\u015fit zul\u00fcmd\u00fcr. Haks\u0131z yere ba\u015fkas\u0131n\u0131n mal\u0131n\u0131 almak, \u0131rz\u0131na, namusuna sata\u015fmak, zul\u00fcmd\u00fcr. Yalan yemin ile veya hel\u00e2l olmayan herhangi bir yolla insanlar\u0131n hakk\u0131n\u0131 almak, zul\u00fcmd\u00fcr. G\u00fcnah ve d\u00fc\u015fmanl\u0131k, birer zul\u00fcmd\u00fcr. Kendini hakl\u0131, ba\u015fkas\u0131n\u0131 haks\u0131z g\u00f6stermek i\u00e7in \u00e7eki\u015fmek ve kar\u015f\u0131s\u0131ndakini a\u015fa\u011f\u0131lamaya \u00e7al\u0131\u015fmak, zul\u00fcmd\u00fcr. Yollarda oturmak ve oralara e\u015fya koymak s\u00fbretiyle insanlar\u0131n ge\u00e7i\u015fini zorla\u015ft\u0131rmak, tam bir zul\u00fcm ve eziyettir. \u201cZenginin borcunu \u00f6demeyi ertelemesi zul\u00fcmd\u00fcr.\u201d<\/i>[1]<\/a> <\/i>Ge\u00e7mi\u015f olaylardan ibret almamak, bir \u00e7e\u015fit zul\u00fcmd\u00fcr. Zulme sebeb ve vas\u0131ta olmak da zul\u00fcmd\u00fcr…<\/p>\n

Birinci hadisimizde,<\/b> zul\u00fcm bizzat Cen\u00e2b-\u0131 Hak taraf\u0131ndan haram k\u0131l\u0131nmaktad\u0131r.<\/p>\n

Cen\u00e2b-\u0131 Hak, zul\u00fcmden m\u00fcberr\u00e2 ve uzak oldu\u011funu haber vermektedir. Z\u00eer\u00e2 Allah (c.c) \u00e2dildir, O\u2019nun \u201cel-Adl\u201d<\/b> s\u0131fat-\u0131 il\u00e2hiyesi vard\u0131r. (Bkz. Tirmiz\u00ee, Deav\u00e2t, 82\/3507)<\/p>\n

Yani O, ad\u00e2letin kayna\u011f\u0131d\u0131r ve O\u2019nun b\u00fct\u00fcn i\u015fleri tam bir ad\u00e2let \u00fczeredir.<\/p>\n

Cen\u00e2b-\u0131 Hak, zulm\u00fc sevmedi\u011fi ve ondan r\u00e2z\u0131 olmad\u0131\u011f\u0131 i\u00e7in kullar\u0131na hi\u00e7bir zaman zulmetmeyece\u011fini bildirmi\u015ftir. \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n

\u201cOnlara de ki: \u00abD\u00fcnya menfaati pek az ve \u00f6nemsizdir, Allah\u2019tan korkanlar i\u00e7in \u00e2hiret daha hay\u0131rl\u0131d\u0131r ve size k\u0131l pay\u0131 kadar haks\u0131zl\u0131k edilmez.\u00bb\u201d <\/b>(Nis\u00e2 4\/77)<\/b><\/p>\n

\u201cBakal\u0131m onlar\u0131 gelece\u011finde hi\u00e7 \u015f\u00fcphe olmayan bir g\u00fcn i\u00e7in toplad\u0131\u011f\u0131m\u0131z ve hi\u00e7bir haks\u0131zl\u0131\u011fa u\u011framaks\u0131z\u0131n herkese kazand\u0131\u011f\u0131 \u015feyler tastamam \u00f6dendi\u011fi zaman h\u00e2lleri nice olacak?\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/25)<\/p>\n

\u201cBu<\/b> (ba\u015f\u0131n\u0131za gelenler), kendi yapt\u0131klar\u0131n\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Yoksa Allah (c.c) kullar\u0131na zulmetmez.\u201d <\/b>(\u00c2l-i \u0130mr\u00e2n 3\/182; Enf\u00e2l 8\/51; Hac 22\/10)<\/p>\n

\u201cErkek olsun, kad\u0131n olsun, her kim de m\u00fc\u2019min olarak s\u00e2lih ameller i\u015flerse, i\u015fte onlar cennete girerler ve zerre kadar haks\u0131zl\u0131\u011fa u\u011frat\u0131lmazlar.\u201d<\/b> (Nis\u00e2 4\/124)<\/b><\/p>\n

Asl\u0131nda, b\u00fct\u00fcn \u00e2lemler Allah\u2019\u0131n m\u00fclk\u00fc oldu\u011fundan ve hakikatte O\u2019ndan ba\u015fka m\u00e2lik de bulunmad\u0131\u011f\u0131ndan, Allah Te\u00e2l\u00e2 i\u00e7in hi\u00e7bir zaman zul\u00fcm s\u00f6z konusu de\u011fildir. Yani Allah Te\u00e2l\u00e2 zul\u00fcm ve haks\u0131zl\u0131ktan her zaman i\u00e7in m\u00fcnezzehtir.<\/p>\n

Cen\u00e2b-\u0131 Hak, kullar\u0131n\u0131n da birbirlerine zulmetmelerini istemez. Nitekim Kur\u2019\u00e2n-\u0131 Kerim\u2019de z\u00e2limleri sevmedi\u011fini ve onlara hid\u00e2yet de vermeyece\u011fini bildirir. (\u00c2l-i \u0130mr\u00e2n 3\/86, 140)<\/p>\n

Dolay\u0131s\u0131yla bir m\u00fcsl\u00fcman h\u00fck\u00fcm verirken, \u00f6l\u00e7\u00fcp tartarken, \u015fahitlik yaparken, ister akrabas\u0131 olsun ister ba\u015fkas\u0131, ister dostu olsun ister d\u00fc\u015fman\u0131, ister zengin olsun ister fakir herkes hakk\u0131nda, gerek \u00f6fkeliyken gerek s\u00e2kinken, h\u00e2s\u0131l\u0131 her h\u00e2l-\u00fck\u00e2rda, \u00e2dil davranmal\u0131, hislerine ma\u011flup olarak ad\u00e2letten taviz vermemelidir. (Nis\u00e2 4\/135; M\u00e2ide 5\/8; Heysem\u00ee, I, 90)<\/p>\n

M\u00fcsl\u00fcman, b\u00f6yle \u00e2dil olur ve her hususta ad\u00e2letle mu\u00e2mele ederse Cen\u00e2b-\u0131 Hakk\u2019\u0131n muhabbetine mazhar olur. (Hucur\u00e2t 49\/9)<\/p>\n

\u00d6te yandan, d\u00fcnyada zulmedenlerin k\u0131sa bir m\u00fcddet rahat\u00e7a dola\u015ft\u0131klar\u0131na aldanmamal\u0131d\u0131r. Zira Cen\u00e2b-\u0131 Hak onlara tevbe ederek haks\u0131zl\u0131ktan vazge\u00e7meleri i\u00e7in m\u00fchlet vermektedir. \u0130kinci hadisimizde<\/b> ifade edildi\u011fi gibi, bu m\u00fchletin sonunda ak\u0131llanmad\u0131klar\u0131 takdirde onlar\u0131 \u015fiddetle yakalayacakt\u0131r. Bu durumda art\u0131k onlar\u0131n bir yere ka\u00e7malar\u0131 m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc Y\u00fcce Rabbimizin yakalamas\u0131 \u00e7ok ac\u0131 ve pek \u00e7etindir.<\/p>\n

Cen\u00e2b-\u0131 Hak, kullar\u0131na merhameti sebebiyle g\u00fcnahk\u00e2rlar\u0131 cezaland\u0131rma hususunda acele etmez. Onlara zul\u00fcmlerinden ve k\u00f6t\u00fcl\u00fcklerinden tevbe etmeleri i\u00e7in zaman tan\u0131r. Hatta bir \u00e7o\u011funun cezas\u0131n\u0131 \u00e2hirete b\u0131rak\u0131r. Z\u00e2limler buna hi\u00e7bir zaman aldanmamal\u0131d\u0131r. Yapt\u0131klar\u0131n\u0131n yanlar\u0131na k\u00e2r kalaca\u011f\u0131n\u0131 zannetmemeli, bir an evvel gafletten uyanmal\u0131d\u0131rlar. \u015eunu bilmelidirler ki, \u201cAllah Te\u00e2l\u00e2 imh\u00e2l eder, l\u00e2kin ihm\u00e2l etmez.\u201d Yani belli bir s\u00fcre i\u00e7in m\u00fchlet verir, ancak zaman\u0131 geldi\u011finde gerekeni yapar. \u0130\u015fte o zaman z\u00e2limler, hi\u00e7bir m\u00e2zeret ve \u00eetiraz haklar\u0131n\u0131n kalmad\u0131\u011f\u0131n\u0131 anlar, ancak i\u015f i\u015ften ge\u00e7mi\u015f olur.<\/p>\n

\u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n

\u201cNice memleketler vard\u0131 ki, zulmedip dururlarken onlara m\u00fchlet vermi\u015ftim. Sonunda onlar\u0131 yakalad\u0131m. D\u00f6n\u00fc\u015f yaln\u0131z banad\u0131r.\u201d <\/b>(Hac 22\/48)<\/p>\n

\u201cSak\u0131n Allah Te\u00e2l\u00e2\u2019y\u0131 z\u00e2limlerin yapt\u0131klar\u0131ndan habersiz sanma! Ancak, Allah (c.c) onlar\u0131 <\/b>(cezaland\u0131rmay\u0131), korkudan g\u00f6zlerin d\u0131\u015far\u0131 f\u0131rlayaca\u011f\u0131 bir g\u00fcne erteliyor.\u201d<\/b> (\u0130br\u00e2h\u00eem 14\/42)<\/i><\/p>\n

Zul\u00fcm hi\u00e7bir zaman p\u00e2yid\u00e2r olmaz, sonu zev\u00e2ldir. Zulm\u00fc yapan kim olursa olsun cezas\u0131n\u0131 \u00e7eker. Cen\u00e2b-\u0131 Hak:<\/p>\n

\u201cMuhakkak ki, z\u00e2limler ifl\u00e2h olmaz\u201d <\/b>buyurur. (Kasas 28\/37)<\/b><\/p>\n

Z\u00e2limlerin sonu hel\u00e2k olmakt\u0131r. T\u00e2rih zul\u00fcmleri sebebiyle hel\u00e2k edilen insan ve toplumlar mezarl\u0131\u011f\u0131 h\u00e2lindedir. Nitekim bunlar\u0131n pek \u00e7o\u011funun ac\u0131 \u00e2k\u0131beti Kur\u2019\u00e2n-\u0131 Kerim\u2019de ibret nazarlar\u0131m\u0131za arzedilmektedir.<\/p>\n

Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n

\u201cZ\u00e2lim toplumdan ba\u015fkas\u0131 m\u0131 hel\u00e2k edilir?\u201d<\/b> (En\u2019\u00e2m 6\/47)<\/b><\/p>\n

Peygamber Efendimiz, zulm\u00fcn mutlaka cezaland\u0131r\u0131laca\u011f\u0131n\u0131 \u015f\u00f6yle haber verir:<\/p>\n

\u201c\u00c2hirette cezas\u0131n\u0131 ayr\u0131ca vermekle beraber, d\u00fcnyada Allah Te\u00e2l\u00e2\u2019n\u0131n \u00e7abucak cezaland\u0131rmas\u0131n\u0131 en fazla hak eden g\u00fcnahlar, zul\u00fcm ve akrabas\u0131n\u0131 ihmal etmektir.\u201d <\/i>(Eb\u00fb D\u00e2v\u00fbd, Edeb, 43\/4902; Tirmiz\u00ee, K\u0131y\u00e2me, 57; \u0130bn-i M\u00e2ce, Z\u00fchd, 23)<\/p>\n

Z\u00e2limlerin as\u0131l ac\u0131 \u00e2k\u0131betleri ise \u00e2hirettedir. \u00c2yet-i kerimede zulmedenlerin cehennemde b\u0131rak\u0131laca\u011f\u0131 haber verilerek \u015f\u00f6yle buyrulur:<\/p>\n

\u201cSonra biz, Allah\u2019tan sak\u0131nanlar\u0131 kurtar\u0131r\u0131z; z\u00e2limleri de diz \u00fcst\u00fc \u00e7\u00f6km\u00fc\u015f olarak orada b\u0131rak\u0131r\u0131z.\u201d<\/b> (Meryem 19\/72)<\/b><\/p>\n

\u00d6yleyse derh\u00e2l zul\u00fcmden tevbe edip haks\u0131zl\u0131k yapt\u0131\u011f\u0131m\u0131z insanlara haklar\u0131n\u0131 i\u00e2de etmeli ve hel\u00e2llik dilemeliyiz. Bundan ba\u015fka kurtulu\u015f imk\u00e2n\u0131 yoktur. Ras\u00fblullah (s.a.v) \u00fcmmetini, ad\u00e2letin tam olarak tecell\u00ee edece\u011fi g\u00fcn gelmeden evvel uyarm\u0131\u015f ve \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cKimin \u00fczerinde din karde\u015finin \u0131rz\u0131, namusu veya mal\u0131yla ilgili bir zul\u00fcm varsa alt\u0131n ve g\u00fcm\u00fc\u015f\u00fcn bulunmayaca\u011f\u0131 k\u0131yamet g\u00fcn\u00fc gelmeden \u00f6nce o kimseyle helalle\u015fsin. Yoksa kendisinin s\u00e2lih amelleri varsa, yapt\u0131\u011f\u0131 zul\u00fcm mikdar\u0131nca sevaplar\u0131ndan al\u0131n\u0131r, (hak sahibine verilir.) \u015eayet iyilikleri yoksa, kendisine zul\u00fcm yapt\u0131\u011f\u0131 karde\u015finin g\u00fcnahlar\u0131ndan al\u0131narak onun \u00fczerine y\u00fckletilir.\u201d <\/i>(Buh\u00e2r\u00ee, Mez\u00e2lim, 10; Rik\u00e2k, 48)<\/p>\n

\u0130\u015fte bu tam bir ifl\u00e2st\u0131r. Bu durumdaki bir insan i\u00e7in ebed\u00ee karanl\u0131klar ba\u015flam\u0131\u015f demektir. Nitekim \u00fc\u00e7\u00fcnc\u00fc hadisimizde<\/b> zulm\u00fcn k\u0131y\u00e2met g\u00fcn\u00fcnde sahibi i\u00e7in karanl\u0131k \u00fczerine karanl\u0131k oldu\u011fu bildirilmektedir. \u00c7\u00fcnk\u00fc o z\u00e2limler, d\u00fcnyada zulmettikleri insanlar\u0131n hayat\u0131n\u0131 karartm\u0131\u015f, onlara d\u00fcnyay\u0131 \u00e2deta zindan etmi\u015flerdi. Me\u011fer onlar b\u00f6yle yapmakla kendi ebediyetlerini karart\u0131yorlarm\u0131\u015f da haberleri yokmu\u015f! Me\u011fer onlar ne kadar yanl\u0131\u015f bir yolda imi\u015f!<\/p>\n

Ger\u00e7i Cen\u00e2b-\u0131 Hak z\u00e2limleri d\u00fcnyada iken uyarm\u0131\u015ft\u0131, l\u00e2kin o zaman \u00f6\u011f\u00fct almam\u0131\u015flard\u0131. Allah\u2019\u0131n \u015fu \u00e2yetleri okunup durdu\u011fu h\u00e2lde dinlemek istememi\u015flerdi:<\/p>\n

\u201c\u2026<\/b>(Z\u00e2limler) kendilerine zulmederler.\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/117)<\/p>\n

\u201cZ\u00e2limler apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indedirler.\u201d<\/b> (Lokm\u00e2n 31\/11)<\/p>\n

Art\u0131k k\u0131y\u00e2met g\u00fcn\u00fc i\u015f i\u015ften ge\u00e7mi\u015f, yap\u0131lacak bir \u015fey ve tutunulacak bir dal kalmam\u0131\u015ft\u0131r. O g\u00fcn;<\/p>\n

\u201cZ\u00e2limlerin hi\u00e7bir dostu ve s\u00f6z\u00fc dinlenecek \u015fefaat\u00e7isi yoktur.\u201d <\/b>(M\u00fc\u2019min, 40\/18)<\/p>\n

O g\u00fcn;<\/p>\n

\u201cZ\u00e2limler i\u00e7in hi\u00e7bir yard<\/b>\u0131<\/b>mc<\/b>\u0131<\/b> yoktur.\u201d <\/b>(Bakara 2\/270; Hac 22\/71)<\/p>\n

Hadisimizin ikinci k\u0131sm\u0131nda cimrilik de yasaklanmaktad\u0131r. \u00c7\u00fcnk\u00fc bir k\u0131s\u0131m zul\u00fcmlerin sebebi cimrilik ve hasisliktir. Zul\u00fcm ve cimrilik; adam \u00f6ld\u00fcrmek, Allah\u2019\u0131n haramlar\u0131n\u0131 hel\u00e2l saymak gibi muhtelif b\u00fcy\u00fck g\u00fcnahlar\u0131n ve dinden sapmalar\u0131n \u00f6nde gelen sebeplerindendir.<\/p>\n

D\u00f6rd\u00fcnc\u00fc hadisimizde,<\/b> toprak hususunda yap\u0131lan bir zulm\u00fcn \u00e2hiretteki cezas\u0131 haber verilmektedir. Di\u011fer zul\u00fcmler gibi, birinin topra\u011f\u0131n\u0131 gasbetmenin cezas\u0131 da \u00e7ok \u015fiddetli ve \u00e7etindir.<\/p>\n

Haks\u0131zl\u0131kla al\u0131nan topra\u011f\u0131n az veya \u00e7ok olmas\u0131 \u00f6nemli de\u011fildir. Haks\u0131zl\u0131k bir kar\u0131\u015f bile olsa, insan\u0131 z\u00e2lim yapmaya ve \u015fiddetli az\u00e2ba d\u00fb\u00e7\u00e2r etmeye k\u00e2f\u00ee gelir. Z\u00e2hirde bir kar\u0131\u015f gibi g\u00f6r\u00fclen o topra\u011f\u0131n alt\u0131, tam yedi katt\u0131r. Hadisimizin \u00e7izdi\u011fi tablo, zulm\u00fc en g\u00fczel \u015fekilde anlatan m\u00fckemmel bir mis\u00e2lidir. Z\u00e2lim nazar\u0131ndaki k\u00fc\u00e7\u00fck bir zul\u00fcm, asl\u0131nda pek b\u00fcy\u00fckt\u00fcr ve \u00e7ok derin yaralar a\u00e7ar. D\u00fcnyada insanlar\u0131 dilh\u00fbn edip onlara kan a\u011flatt\u0131\u011f\u0131 gibi \u00e2hirette de z\u00e2limi zifiri karanl\u0131klara atar.<\/p>\n

Toprak hususunda haks\u0131zl\u0131k etmek, insanlar aras\u0131nda \u00e7ok yayg\u0131n olan bir zul\u00fcmd\u00fcr. Bir kar\u0131\u015f toprak y\u00fcz\u00fcnden nice canlar al\u0131n\u0131r ve nice \u00e2ileler t\u00e2rum\u00e2r edilir. Bu sebeple Ras\u00fblullah (s.a.v) bu zulme hususiyle dikkat \u00e7ekmi\u015f ve cezas\u0131n\u0131n \u015fiddetli oldu\u011funu beyan etmi\u015ftir.<\/p>\n

Be\u015finci hadisimizde<\/b> zulm\u00fcn asla kar\u015f\u0131l\u0131ks\u0131z kalmayaca\u011f\u0131, ister k\u00fc\u00e7\u00fck olsun ister b\u00fcy\u00fck, b\u00fct\u00fcn haklar\u0131n mutlaka sahiplerine i\u00e2de edilece\u011fi bildirilmektedir. Bunun iyice anla\u015f\u0131lmas\u0131 i\u00e7in Ras\u00fblullah (s.a.v) bir mis\u00e2l vermi\u015f ve boynuzsuz koyunun kendisine toslayan boynuzlu koyundan hakk\u0131n\u0131 alaca\u011f\u0131n\u0131 bildirmi\u015ftir.<\/p>\n

M\u00fckellef olmayan hayvanlar bile yapt\u0131klar\u0131 haks\u0131zl\u0131klar\u0131n cez\u00e2s\u0131n\u0131 \u00f6demek durumunda kal\u0131rlarsa, her hareketinden mes\u2019\u00fbl olan insana yap\u0131lacak muamelenin ne derece \u00e2dil ve hakkaniyetli olaca\u011f\u0131n\u0131 idr\u00e2k etmek l\u00e2z\u0131md\u0131r.<\/p>\n

Z\u00e2limleri korkutan bu hadis-i \u015ferifler, mazl\u00fbmlara ise bir tesell\u00ee p\u0131nar\u0131 sunmaktad\u0131r. Onlar d\u00fcnyada \u00e7\u00e2resizlik i\u00e7inde sabrederken sadece Allah\u2019a s\u0131\u011f\u0131nmakta ve ad\u00e2let ter\u00e2zilerinin kurulaca\u011f\u0131 g\u00fcn\u00fc beklemektedirler. \u015eu h\u00e2dise bunun g\u00fczel bir mis\u00e2lidir:<\/p>\n

C\u00e2fer-i Tayyar<\/b> (r.a), ilk m\u00fcsl\u00fcmanlardand\u0131. Mekkeli m\u00fc\u015friklerin zulm\u00fcnden ka\u00e7\u0131p han\u0131m\u0131yla birlikte Habe\u015fistan\u2019a hicret etmi\u015fti. Orada y\u0131llarca kald\u0131. Ancak hicretin 7. y\u0131l\u0131nda Medine\u2019ye d\u00f6nd\u00fc. Bir g\u00fcn Ras\u00fblullah (s.a.v), Habe\u015fistan\u2019da g\u00f6rd\u00fc\u011f\u00fc c\u00e2lib-i dikkat h\u00e2diseleri anlatmas\u0131n\u0131 isteyince, C\u00e2fer-i Tayyar \u015fu h\u00e2t\u0131ras\u0131n\u0131 anlatt\u0131:<\/p>\n

\u201cBir g\u00fcn oturuyorduk. Ya\u015fl\u0131 bir r\u00e2hibe yan\u0131m\u0131zdan ge\u00e7ti. Ba\u015f\u0131nda da b\u00fcy\u00fck\u00e7e bir su testisi vard\u0131. Bir gen\u00e7 bu zavall\u0131 kad\u0131n\u0131 arkas\u0131ndan itti. Kad\u0131n iki dizinin \u00fcst\u00fcne d\u00fc\u015ft\u00fc ve ba\u015f\u0131ndaki testi k\u0131r\u0131ld\u0131. Rahibe aya\u011fa kalkarak o gence \u015f\u00f6yle bir bakt\u0131 ve:<\/p>\n

\u201c\u2013Ey z\u00e2lim! Yar\u0131n Allah K\u00fcrs\u00fc\u2019y\u00fc ortaya koydu\u011funda, gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 bir yere toplad\u0131\u011f\u0131nda, eller ve ayaklar yapt\u0131klar\u0131n\u0131 itiraf etmeye ba\u015flad\u0131\u011f\u0131nda ve Allah mazlumun hakk\u0131n\u0131 z\u00e2limden ald\u0131\u011f\u0131nda, aram\u0131zdaki d\u00e2van\u0131n nas\u0131l h\u00e2lledildi\u011fini g\u00f6receksin!\u201d dedi.<\/p>\n

Bu s\u00f6zleri duyunca, Peygamber Efendimiz tebess\u00fcm etti ve \u015f\u00f6yle buyurdu:<\/p>\n

\u201c\u2013Kad\u0131n do\u011fru s\u00f6ylemi\u015f. Evet, do\u011fru s\u00f6ylemi\u015f. G\u00fc\u00e7s\u00fczlerin hakk\u0131n\u0131n g\u00fc\u00e7l\u00fclerden al\u0131nmad\u0131\u011f\u0131 bir toplumu Allah nas\u0131l temize \u00e7\u0131kar\u0131r!\u201d <\/i>(\u0130bn-i M\u00e2ce, Fiten, 20; Eb\u00fb Ya\u2019l\u00e2, M\u00fcsned,<\/i> IV, 7-8; \u0130bn-i Hibb\u00e2n, XI, 443-444)<\/p>\n

Ecd\u00e2d\u0131m\u0131z, \u201cZ\u00e2limin zulm\u00fc varsa, mazl\u00fbmun da Allah\u2019\u0131 var\u201d derken herh\u00e2lde bu duruma i\u015faret etmi\u015flerdir.<\/p>\n

H\u00e2s\u0131l\u0131, z\u00e2limler d\u00fcnyada g\u00f6r\u00fcnd\u00fcklerinin aksine ac\u0131nacak bir h\u00e2ldedirler. Onlara yard\u0131m etmek, bir insanl\u0131k borcudur. Z\u00e2lime yap\u0131labilecek en b\u00fcy\u00fck yard\u0131m, onun zulm\u00fcne m\u00e2n\u00ee olmakt\u0131r.<\/p>\n

Bir g\u00fcn Ras\u00fblullah (s.a.v):<\/i><\/p>\n

\u201cDin karde\u015fin z\u00e2lim de olsa mazl\u00fbm da olsa ona yard\u0131m et!\u201d<\/i> buyurmu\u015ftu.<\/p>\n

Bir ki\u015fi:<\/p>\n

\u201c\u2013Ya Ras\u00fblallah! Karde\u015fim mazlumsa ona yard\u0131m edeyim. Ancak z\u00e2limse nas\u0131l yard\u0131m edebilirim?\u201d diye sordu.<\/p>\n

Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n

\u201c\u2013Onu zul\u00fcmden al\u0131koyar, zulm\u00fcne m\u00e2n\u00ee olursun. \u015e\u00fcphesiz ki bu ona yard\u0131m etmektir\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, Mez\u00e2lim, 4; \u0130kr\u00e2h, 6. Ayr\u0131ca bkz. Tirmiz\u00ee, Fiten, 68)<\/p>\n

\n
\n
\n

[1]<\/a> Buh\u00e2r\u00ee, Hav\u00e2l\u00e2t, 1, 2; \u0130stikr\u00e2z, 12; M\u00fcslim, M\u00fcs\u00e2k\u00e2t, 33; Eb\u00fb D\u00e2v\u00fbd, B\u00fcy\u00fb\u2019, 10; Tirmiz\u00ee, B\u00fcy\u00fb\u2019, 68; Nes\u00e2\u00ee, B\u00fcy\u00fb\u2019, 100, 101; \u0130bn-i M\u00e2ce, Sadak\u00e2t, 8.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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