\u0661\u0666\u0664. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0623\u064e\u062a\u064e\u062f\u0652\u0631\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0627\u0644\u0652\u063a\u0650\u064a\u0628\u064e\u0629\u064f\u061f\u00bb \u0642\u064e\u0627\u0644\u064f\u0648\u0627:<\/p>\n
\u00ab\u0627\u064e\u0644\u0644\u0670\u0651\u0647\u064f \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064f\u0647\u064f \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0630\u0650\u0643\u0652\u0631\u064f\u0643\u064e \u0623\u064e\u062e\u064e\u0627\u0643\u064e \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u00bb \u0642\u0650\u064a\u0644\u064e:<\/p>\n
\u00ab\u0623\u064e\u0641\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062e\u0650\u064a \u0645\u064e\u0627 \u0623\u064e\u0642\u064f\u0648\u0644\u064f\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0641\u0650\u064a\u0647\u0650 \u0645\u064e\u0627 \u062a\u064e\u0642\u064f\u0648\u0644\u064f \u0641\u064e\u0642\u064e\u062f\u0650 \u0627\u063a\u0652\u062a\u064e\u0628\u0652\u062a\u064e\u0647\u064f \u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646\u0652 \u0641\u0650\u064a\u0647\u0650 \u0641\u064e\u0642\u064e\u062f\u0652 \u0628\u064e\u0647\u064e\u062a\u0651\u064e\u0647\u064f\u00bb.<\/p>\n
164. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) bir g\u00fcn:<\/p>\n
\u201c\u2013Biliyor musunuz, g\u0131ybet nedir?\u201d<\/i>diye sormu\u015ftu.<\/p>\n
Ash\u00e2b-\u0131 kir\u00e2m:<\/p>\n
\u201c\u2013Allah ve Ras\u00fbl\u00fc daha iyi bilir\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdi.<\/p>\n
Hz. Peygamber (s.a.v):<\/i><\/p>\n
\u201c\u2013G\u0131ybet, din karde\u015finden, onun ho\u015flanmayaca\u011f\u0131 bir \u015fekilde bahsetmendir\u201d <\/i>buyurdu.<\/p>\n
Yan\u0131ndakilerden biri:<\/p>\n
\u201c\u2013S\u00f6yledi\u011fim ay\u0131p e\u011fer o karde\u015fimde varsa, ne dersiniz?\u201d diye sordu.<\/p>\n
Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n
\u201c\u2013E\u011fer s\u00f6yledi\u011fin \u015fey onda varsa g\u0131ybet ettin; yoksa, ona iftir\u00e2da bulundun demektir\u201d<\/i> buyurdu. (M\u00fcslim, Birr, 70; Ebu Davud, Edeb, 40\/4874)<\/p>\n
\u0661\u0666\u0665. \u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u0642\u064e\u0627\u0644\u064e\u062a\u0652: \u0642\u064f\u0644\u0652\u062a\u064f \u0644\u0650\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u062d\u064e\u0633\u0652\u0628\u064f\u0643\u064e \u0645\u0650\u0646\u0652 \u0635\u064e\u0641\u0650\u064a\u0651\u064e\u0629\u064e \u0643\u064e\u0630\u064e\u0627 \u0648\u064e\u0643\u064e\u0630\u064e\u0627\u00bb \u0642\u064e\u0627\u0644\u064e \u063a\u064e\u064a\u0652\u0631\u064f \u0645\u064f\u0633\u064e\u062f\u0651\u064e\u062f\u064d \u062a\u064e\u0639\u0652\u0646\u0650\u064a \u0642\u064e\u0635\u0650\u064a\u0631\u064e\u0629\u064b \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0644\u064e\u0642\u064e\u062f\u0652 \u0642\u064f\u0644\u0652\u062a\u0650 \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064b \u0644\u064e\u0648\u0652 \u0645\u064f\u0632\u0650\u062c\u064e\u062a\u0652 \u0628\u0650\u0645\u064e\u0627\u0621\u0650 \u0627\u0644\u0652\u0628\u064e\u062d\u0652\u0631\u0650 \u0644\u064e\u0645\u064e\u0632\u064e\u062c\u064e\u062a\u0652\u0647\u064f\u00bb \u0642\u064e\u0627\u0644\u064e\u062a\u0652:<\/p>\n
\u0648\u064e\u062d\u064e\u0643\u064e\u064a\u0652\u062a\u064f \u0644\u064e\u0647\u064f \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064b\u0627 \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0645\u064e\u0627 \u0623\u064f\u062d\u0650\u0628\u0651\u064f \u0623\u064e\u0646\u0651\u0650\u064a \u062d\u064e\u0643\u064e\u064a\u0652\u062a\u064f \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0644\u0650\u064a \u0643\u064e\u0630\u064e\u0627 \u0648\u064e\u0643\u064e\u0630\u064e\u0627\u00bb.<\/p>\n
165. \u00c2i\u015fe (r.a) diyor ki: Nebiyy-i Ekrem (s.a.v) Efendimiz\u2019e:<\/p>\n
\u201c\u2013Safiyye\u2019nin k\u0131sa boylu olu\u015fu sana yeter\u201d demi\u015ftim.<\/p>\n
Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n
\u201c\u2013Ey \u00c2i\u015fe! \u00d6yle bir s\u00f6z s\u00f6yledin ki, e\u011fer o s\u00f6z denize kar\u0131\u015ft\u0131r\u0131lsa idi onun suyunu bozard\u0131\u201d<\/i> buyurdu.<\/p>\n
Ba\u015fka bir g\u00fcn de kendisine bir ki\u015finin durumunu takliden hik\u00e2ye etmi\u015ftim.[1]<\/a><\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Bana d\u00fcnyan\u0131n en k\u0131ymetli \u015feylerini verseler, ben yine de bir insan\u0131 ho\u015flanmayaca\u011f\u0131 \u015fekilde taklid edip anmay\u0131 kesinlikle istemem\u201d<\/i> buyurdu. (Eb\u00fb D\u00e2v\u00fbd, Edeb, 35\/4875; Tirmiz\u00ee, K\u0131y\u00e2met, 51\/2502; Ahmed, VI, 189)<\/p>\n \u0661\u0666\u0666. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0628\u064e\u0631\u0652\u0632\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n \u00ab\u064a\u064e\u0627 \u0645\u064e\u0639\u0652\u0634\u064e\u0631\u064e \u0645\u064e\u0646\u0652 \u0622\u0645\u064e\u0646\u064e \u0628\u0650\u0644\u0650\u0633\u064e\u0627\u0646\u0650\u0647\u0650 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u062f\u0652\u062e\u064f\u0644\u0650 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064f \u0642\u064e\u0644\u0652\u0628\u064e\u0647\u064f! \u0644\u064e\u0627 \u062a\u064e\u063a\u0652\u062a\u064e\u0627\u0628\u064f\u0648\u0627 \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0627 \u0639\u064e\u0648\u0652\u0631\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u0628\u064e\u0639\u064e \u0639\u064e\u0648\u0652\u0631\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0648\u0652\u0631\u064e\u062a\u064e\u0647\u064f \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0648\u0652\u0631\u064e\u062a\u064e\u0647\u064f \u064a\u064e\u0641\u0652\u0636\u064e\u062d\u0652\u0647\u064f \u0641\u0650\u064a \u0628\u064e\u064a\u0652\u062a\u0650\u0647\u0650\u00bb.<\/p>\n 166. Eb\u00fb Berze (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/i><\/p>\n \u201cEy diliyle iman edip de kalplerine iman tam olarak yerle\u015fmeyen kimseler! M\u00fcsl\u00fcmanlar\u0131 g\u0131ybet etmeyiniz, onlar\u0131n kusurlar\u0131n\u0131 da ara\u015ft\u0131rmay\u0131n\u0131z! Kim m\u00fcsl\u00fcmanlar\u0131n kusurlar\u0131n\u0131 ara\u015ft\u0131r\u0131rsa Allah da onun kusurlar\u0131n\u0131 ara\u015ft\u0131r\u0131r. Allah kimin kusurlar\u0131n\u0131 ara\u015ft\u0131r\u0131rsa onu evinin i\u00e7inde bile olsa rezil eder.\u201d <\/i>(Eb\u00fb D\u00e2v\u00fbd, Edeb, 35\/4880; Tirmiz\u00ee, Birr, 85\/2032; \u0130bn-i Kes\u00eer, Tefsir, IV, 229)<\/p>\n \u0661\u0666\u0667. \u0639\u064e\u0646\u0652 \u062c\u064e\u0627\u0628\u0650\u0631\u0650 \u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064e\u0639\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0641\u064e\u0627\u0631\u0652\u062a\u064e\u0641\u064e\u0639\u064e\u062a\u0652 \u0631\u0650\u064a\u062d\u064f \u062c\u0650\u064a\u0641\u064e\u0629\u064d \u0645\u064f\u0646\u0652\u062a\u0650\u0646\u064e\u0629\u064d \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n \u00ab\u0623\u064e\u062a\u064e\u062f\u0652\u0631\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0631\u0651\u0650\u064a\u062d\u064f\u061f \u0647\u0670\u0630\u0650\u0647\u0650 \u0631\u0650\u064a\u062d\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u063a\u0652\u062a\u064e\u0627\u0628\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e\u00bb.<\/p>\n 167. C\u00e2bir (r.a) der ki:<\/p>\n \u201cRas\u00fblullah (s.a.v) ile beraberdik. Birden ortal\u0131\u011fa k\u00f6t\u00fc bir c\u00eefe kokusu yay\u0131ld\u0131.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Bu kokunun ne oldu\u011funu biliyor musunuz? Bu, m\u00fc\u2019minlerin g\u0131ybetini yapan kimselerin kokusudur\u201d <\/i>buyurdu. <\/i>(Ahmed, III, 351)<\/p>\n \u0661\u0666\u0668. \u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633\u0650 \u0628\u0652\u0646\u0650 \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n \u00ab\u0644\u064e\u0645\u0651\u064e\u0627 \u0639\u064f\u0631\u0650\u062c\u064e \u0628\u0650\u064a \u0645\u064e\u0631\u064e\u0631\u0652\u062a\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0638\u0652\u0641\u064e\u0627\u0631\u064c \u0645\u0650\u0646\u0652 \u0646\u064f\u062d\u064e\u0627\u0633\u064d \u064a\u064e\u062e\u0652\u0645\u0650\u0634\u064f\u0648\u0646\u064e \u0648\u064f\u062c\u064f\u0648\u0647\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0635\u064f\u062f\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u0641\u064e\u0642\u064f\u0644\u0652\u062a\u064f:<\/p>\n \u00ab\u0645\u064e\u0646\u0652 \u0647\u0670\u0624\u064f\u0644\u064e\u0627\u0621\u0650 \u064a\u064e\u0627 \u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064f\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n \u00ab\u0647\u0670\u0624\u064f\u0644\u064e\u0627\u0621\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0623\u0652\u0643\u064f\u0644\u064f\u0648\u0646\u064e \u0644\u064f\u062d\u064f\u0648\u0645\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u064a\u064e\u0642\u064e\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u0639\u0652\u0631\u064e\u0627\u0636\u0650\u0647\u0650\u0645\u0652\u00bb.<\/p>\n 168. Enes bin M\u00e2lik (r.a) der ki: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n \u201cMirac\u2019a \u00e7\u0131kar\u0131ld\u0131\u011f\u0131mda, bak\u0131rdan t\u0131rnaklarla y\u00fczlerini ve sad\u0131rlar\u0131n\u0131 t\u0131rmalayan bir toplulu\u011fa rastlad\u0131m. <\/i><\/p>\n \u00ab\u2013Ey Cebr\u00e2il! Bunlar kimlerdir?\u00bb diye sordum.<\/i><\/p>\n \u00ab\u2013Bunlar, (g\u0131ybet etmek s\u00fbretiyle) insanlar\u0131n etlerini yiyenler ve onlar\u0131n \u015feref ve namuslar\u0131yla oynayanlard\u0131r\u00bb cevab\u0131n\u0131 verdi.\u201d<\/i> (Eb\u00fb D\u00e2v\u00fbd, Edeb, 35\/4878; Ahmed, III, 224)<\/p>\n \u0661\u0666\u0669. \u0639\u064e\u0646\u0650 \u0627\u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u0651\u064e\u0627\u0633\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u062e\u064e\u0631\u064e\u062c\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064f \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u0636\u0650 \u062d\u0650\u064a\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0652\u0645\u064e\u062f\u0650\u064a\u0646\u064e\u0629\u0650 \u0641\u064e\u0633\u064e\u0645\u0650\u0639\u064e \u0635\u064e\u0648\u0652\u062a\u064e \u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e\u064a\u0652\u0646\u0650 \u064a\u064f\u0639\u064e\u0630\u0651\u064e\u0628\u064e\u0627\u0646\u0650 \u0641\u0650\u064a \u0642\u064f\u0628\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u064e\u0627 \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n \u00ab\u064a\u064f\u0639\u064e\u0630\u0651\u064e\u0628\u064e\u0627\u0646\u0650 \u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u0639\u064e\u0630\u0651\u064e\u0628\u064e\u0627\u0646\u0650 \u0641\u0650\u064a \u0643\u064e\u0628\u0650\u064a\u0631\u064d \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064e\u0628\u0650\u064a\u0631\u064c \u0643\u064e\u0627\u0646\u064e \u0623\u064e\u062d\u064e\u062f\u064f\u0647\u064f\u0645\u064e\u0627 \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u062a\u0650\u0631\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0628\u064e\u0648\u0652\u0644\u0650 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0652\u0622\u062e\u064e\u0631\u064f \u064a\u064e\u0645\u0652\u0634\u0650\u064a \u0628\u0650\u0627\u0644\u0646\u0651\u064e\u0645\u0650\u064a\u0645\u064e\u0629\u0650\u00bb \u062b\u064f\u0645\u0651\u064e \u062f\u064e\u0639\u064e\u0627 \u0628\u0650\u062c\u064e\u0631\u0650\u064a\u062f\u064e\u0629\u064d \u0641\u064e\u0643\u064e\u0633\u064e\u0631\u064e\u0647\u064e\u0627 \u0628\u0650\u0643\u0650\u0633\u0652\u0631\u064e\u062a\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062b\u0650\u0646\u0652\u062a\u064e\u064a\u0652\u0646\u0650 \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0643\u0650\u0633\u0652\u0631\u064e\u0629\u064b \u0641\u0650\u064a \u0642\u064e\u0628\u0652\u0631\u0650 \u0647\u0670\u0630\u064e\u0627 \u0648\u064e\u0643\u0650\u0633\u0652\u0631\u064e\u0629\u064b \u0641\u0650\u064a \u0642\u064e\u0628\u0652\u0631\u0650 \u0647\u0670\u0630\u064e\u0627 \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n \u00ab\u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062e\u064e\u0641\u0651\u064e\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u064a\u0652\u0628\u064e\u0633\u064e\u0627\u00bb.<\/p>\n 169. \u0130bn-i Abb\u00e2s (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Ras\u00fblullah (s.a.v) Med\u00eene-i M\u00fcnevvere\u2019nin bah\u00e7elerinden birinden \u00e7\u0131kt\u0131\u011f\u0131 bir esn\u00e2da kabirlerinde azap g\u00f6ren iki insan\u0131n sesini i\u015fitti:<\/i><\/p>\n \u201c\u2013Bu ikisi, kendilerince b\u00fcy\u00fck olmayan birer g\u00fcnah sebebiyle azap g\u00f6r\u00fcyorlar. Asl\u0131nda g\u00fcnahlar\u0131 ger\u00e7ekten b\u00fcy\u00fck idi. Biri idrar\u0131ndan sak\u0131nmaz, di\u011feri de s\u00f6z ta\u015f\u0131r, kovuculuk yapard\u0131\u201d<\/i> buyurdu.<\/p>\n Sonra ya\u015f bir hurma dal\u0131 istedi. Onu iki par\u00e7aya ay\u0131rd\u0131, birini bir kabrin, di\u011ferini de \u00f6b\u00fcr kabrin ba\u015f\u0131na dikti ve s\u00f6zlerine \u015f\u00f6yle devam etti:<\/p>\n \u201cKurumad\u0131klar\u0131 m\u00fcddet\u00e7e azaplar\u0131n\u0131n hafifletilmesi umulur.\u201d<\/i> (Buh\u00e2r\u00ee, Edeb, 49; Vud\u00fb, 55, 56; Cen\u00e2iz, 82. Ayr\u0131ca bkz. M\u00fcslim, Tah\u00e2ret, 111; Eb\u00fb D\u00e2v\u00fbd, Tah\u00e2ret, 11; Tirmiz\u00ee, Tah\u00e2ret, 53; Nes\u00e2\u00ee, Tah\u00e2ret, 26; Cen\u00e2iz, 116; \u0130bn-i M\u00e2ce, Tah\u00e2ret, 26)<\/p>\n \u0661\u0667\u0660. \u0639\u064e\u0646\u0652 \u0647\u064e\u0645\u0651\u064e\u0627\u0645\u0650 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u062d\u064e\u0627\u0631\u0650\u062b\u0650 \u0642\u064e\u0627\u0644\u064e: \u0643\u064f\u0646\u0651\u064e\u0627 \u062c\u064f\u0644\u064f\u0648\u0633\u064b\u0627 \u0645\u064e\u0639\u064e \u062d\u064f\u0630\u064e\u064a\u0652\u0641\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0641\u064e\u062c\u064e\u0627\u0621\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u062d\u064e\u062a\u0651\u064e\u0649 \u062c\u064e\u0644\u064e\u0633\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0641\u064e\u0642\u0650\u064a\u0644\u064e \u0644\u0650\u062d\u064f\u0630\u064e\u064a\u0652\u0641\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f: \u0625\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u064a\u064e\u0631\u0652\u0641\u064e\u0639\u064f \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u0651\u064f\u0644\u0652\u0637\u064e\u0627\u0646\u0650 \u0623\u064e\u0634\u0652\u064a\u064e\u0627\u0621\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u062d\u064f\u0630\u064e\u064a\u0652\u0641\u064e\u0629\u064f \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0625\u0650\u0631\u064e\u0627\u062f\u064e\u0629\u064e \u0623\u064e\u0646\u0652 \u064a\u064f\u0633\u0652\u0645\u0650\u0639\u064e\u0647\u064f: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0644\u064f:<\/p>\n \u00ab\u0644\u064e\u0627 \u064a\u064e\u062f\u0652\u062e\u064f\u0644\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u0642\u064e\u062a\u0651\u064e\u0627\u062a\u064c\u00bb.<\/p>\n 170. Hemm\u00e2m bin H\u00e2ris (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Huzeyfe (r.a) ile birlikte mescidde oturuyorduk. Bir ki\u015fi gelerek yan\u0131m\u0131za oturdu. Huzeyfe Hazretleri\u2019ne:<\/p>\n \u201c\u2013Bu \u015fah\u0131s sultana s\u00f6z ta\u015f\u0131yor\u201d denildi.<\/p>\n Huzeyfe (r.a) s\u00f6z\u00fcn\u00fc o ki\u015fiye i\u015fittirmeyi arzu ederek \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Ras\u00fblullah (s.a.v) Efendimiz\u2019in \u015f\u00f6yle buyurdu\u011funu i\u015fittim:<\/p>\n \u201c\u2013Laf getirip g\u00f6t\u00fcren kimse cennete giremez.\u201d <\/i>(M\u00fcslim, \u00cem\u00e2n, 170, 168, 169; Buh\u00e2r\u00ee, Edeb, 50; Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, Edeb, 33; Tirmiz\u00ee, Birr, 79)<\/p>\n A\u00e7\u0131klamalar:<\/b><\/p>\n Cen\u00e2b-\u0131 Hak kullar\u0131n\u0131, bunlar i\u00e7inde de bilhassa m\u00fc\u2019minleri \u00e7ok sevdi\u011fi i\u00e7in onlar\u0131 can, mal, \u0131rz, n\u00e2mus gibi her y\u00f6nden koruma alt\u0131na alm\u0131\u015f, dokunulmaz k\u0131lm\u0131\u015ft\u0131r. G\u0131ybeti b\u00fcy\u00fck g\u00fcnahlar aras\u0131nda zikrederek yasaklamas\u0131 da bunun tez\u00e2h\u00fcrlerinden biridir. Cen\u00e2b-\u0131 Hak g\u0131ybeti yasaklayarak g\u00fcnahk\u00e2r kulunun bile g\u00f6nl\u00fcn\u00fc incinmekten muh\u00e2faza etmektedir. Demek ki nazarg\u00e2h-\u0131 il\u00e2h\u00ee olan g\u00f6n\u00fcl bu kadar k\u0131ymetlidir. G\u0131ybetin yasak k\u0131l\u0131nmas\u0131n\u0131n bundan daha m\u00fchim olan di\u011fer bir sebebi de, onun, insanlar\u0131n aras\u0131n\u0131 bozmas\u0131, toplum hayat\u0131n\u0131n en m\u00fchim esaslar\u0131 olan sulh, s\u00fck\u00fbn ve karde\u015flik duygular\u0131n\u0131 zedeleyip yok etmesidir.<\/p>\n Y\u00fcce Rabbimiz, g\u0131ybetin; aklen, kalben, vicd\u00e2nen ve d\u00eenen zemmedilmi\u015f zararl\u0131 bir davran\u0131\u015f oldu\u011funu, nefisleri \u00fcrperten bir tasvirle \u015f\u00f6yle ortaya koyar:<\/p>\n \u201cEy iman edenler! Zann\u0131n \u00e7o\u011fundan ka\u00e7\u0131n\u0131n. \u00c7\u00fcnk\u00fc zann\u0131n bir k\u0131sm\u0131 g\u00fcnaht\u0131r. Birbirinizin kusurunu ara\u015ft\u0131rmay\u0131n. Biriniz, di\u011ferinizi g\u0131ybet etmesin. Biriniz, \u00f6lm\u00fc\u015f karde\u015finin etini yemekten ho\u015flan\u0131r m\u0131? \u0130\u015fte bundan tiksindiniz de\u011fil mi? O h\u00e2lde Allah\u2019tan korkun. \u015e\u00fcphesiz Allah, tevbeleri \u00e7ok kabul edendir; \u00e7ok merhametlidir.\u201d<\/b> (Hucur\u00e2t 49\/12)<\/p>\n G\u0131ybet kolayca d\u00fc\u015f\u00fclen bir g\u00fcnah oldu\u011fu i\u00e7in onu engelleyecek tedbir ve cezalar da \u015fiddetli gelmi\u015ftir. Bu sebeple Cen\u00e2b-\u0131 Hak bu \u00e2yet-i kerime ile en a\u011f\u0131r misallerden birini g\u0131ybet i\u00e7in vermi\u015ftir.<\/p>\n G\u0131ybet edilen kimse, uzakta oldu\u011fu i\u00e7in \u00f6l\u00fc gibi savunmas\u0131z ve zay\u0131f bir durumdad\u0131r. G\u0131ybet eden kimse de bu durumda olan karde\u015fine arkadan sald\u0131rd\u0131\u011f\u0131 i\u00e7in h\u00e2in mevkiindedir.<\/p>\n \u00c2yet-i kerimede, \u201cSever mi, ho\u015flan\u0131r m\u0131?\u201d buyrularak \u00f6lm\u00fc\u015f bir karde\u015fimizin etini yemenin sevilecek bir \u015fey olmad\u0131\u011f\u0131na dikkat \u00e7ekilmi\u015ftir. Kald\u0131 ki insan\u0131n eti diriyken dah\u00ee murdar ve haramd\u0131r. Ki\u015finin, \u00f6lm\u00fc\u015f karde\u015finin koku\u015fmu\u015f ve kurtlanm\u0131\u015f etini severek yemesi ne kadar b\u00fcy\u00fck bir akl\u00ee, kalb\u00ee ve ahl\u00e2k\u00ee bozulmad\u0131r.<\/p>\n G\u0131ybet, sevilmeyen bir kimsenin g\u00fcnah\u0131n\u0131 sermaye edinerek g\u00fcnah kazanma ahmakl\u0131\u011f\u0131n\u0131n ad\u0131d\u0131r. S\u00e2d\u00ee-i \u015eir\u00e2z\u00ee<\/b> \u015f\u00f6yle der:<\/p>\n \u201cPeym\u00e2nesi doldu\u011fu zaman defteri kara bir bedbaht\u0131 g\u00fcnahlar\u0131 cehenneme \u00e7eker g\u00f6t\u00fcr\u00fcr. Fakat onun orada yaln\u0131z kalmas\u0131n\u0131 istemeyen bir di\u011feri de g\u0131ybet sebebiyle arkas\u0131ndan ko\u015fturur.\u201d (Bostan,<\/i> s. 236)<\/p>\n \u0130nsanlar\u0131 arkalar\u0131ndan \u00e7eki\u015ftirmek; ucub, riy\u00e2, haset ve Allah\u2019\u0131n kullar\u0131n\u0131 k\u00fc\u00e7\u00fck g\u00f6rme gibi en fec\u00ee kalb\u00ee hastal\u0131klardan ne\u015f\u2019et etti\u011finden, Cen\u00e2b-\u0131 Hakk\u2019\u0131n gazab\u0131n\u0131 celbeder ve insana her y\u00f6nden zarar verir. \u015eeyh S\u00e2d\u00ee bu hususta da \u015funlar\u0131 s\u00f6yler:<\/p>\n \u201cEy m\u00fcr\u00fcvvetli, ak\u0131ll\u0131 kimse; iyi olsun, k\u00f6t\u00fc olsun kimsenin hakk\u0131nda k\u00f6t\u00fc s\u00f6yleme! \u00c7\u00fcnk\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc s\u00f6yledi\u011fin kimse hakikaten k\u00f6t\u00fc ise, onu kendine d\u00fc\u015fman etmi\u015f olursun. E\u011fer iyi ise, sen k\u00f6t\u00fc bir i\u015f yapm\u0131\u015f olursun.<\/p>\n Sana birisi gelir de \u00abFil\u00e2n kimse k\u00f6t\u00fcd\u00fcr\u00bb derse, iyice bil ki, o kendi ay\u0131b\u0131n\u0131 s\u00f6ylemektedir. \u00c7\u00fcnk\u00fc \u00abFil\u00e2n\u0131n i\u015fi \u015f\u00f6yledir\u00bb dedi\u011fi zaman, ispat l\u00e2z\u0131md\u0131r. Sadece s\u00f6ylemek k\u00e2f\u00ee de\u011fildir. O ise s\u00f6z\u00fcn\u00fc ispat etmiyor. S\u00f6z\u00fc yaln\u0131z g\u0131ybet derecesinde kal\u0131yor. B\u00f6ylece g\u0131ybet etti\u011fi de sabit oluyor. G\u0131ybet ise b\u00fcy\u00fck bir g\u00fcnaht\u0131r. Dolay\u0131s\u0131yla o ki\u015finin kendi s\u00f6z\u00fc kendi aleyhine delil te\u015fkil eder.<\/p>\n Sana do\u011frusunu s\u00f6yleyeyim mi: Birisini g\u0131ybet etti\u011fin zaman, do\u011fru da s\u00f6ylesen, sen k\u00f6t\u00fcs\u00fcn!..<\/b><\/p>\n Bir \u015fahsa birisi g\u0131ybet ederek dil uzatm\u0131\u015ft\u0131. Orada bulanan bir \u00e2lim ona \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Benim yan\u0131mda kimseyi k\u00f6t\u00fcl\u00fckle anma! Beni kendi hakk\u0131nda fen\u00e2 zanna d\u00fc\u015f\u00fcrme! \u00c7\u00fcnk\u00fc sen birisini g\u0131ybet edersen, ben seni fen\u00e2 bilirim. Hem bu g\u0131ybetten ne \u00e7\u0131kacak onu da bilmem. Farzedelim sen onu g\u0131ybet ederek derecesinden bir \u015fey eksilttin, fakat bu eksilen \u015fey senin derecene il\u00e2ve edilmez ki!<\/b>\u201d (Bostan,<\/i> s. 234-235)<\/p>\n \u00d6yleyse m\u00fc\u2019min, diline h\u00e2kim olarak konu\u015fmas\u0131na dikkat etmelidir. Efendimiz (s.a.v)\u2019in verdi\u011fi \u00f6l\u00e7\u00fcler ne g\u00fczeldir:<\/p>\n \u201cYa hay\u0131r s\u00f6yle ya sus!\u201d<\/i> (Buh\u00e2r\u00ee, Edeb, 31, 85; Rik\u00e2k, 23; M\u00fcslim, \u00cem\u00e2n, 74; Lukata, 14)<\/i><\/p>\n \u201cSusan kurtuldu!\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 50\/2501. Kr\u015f. D\u00e2rim\u00ee, Rikak, 5)<\/i><\/p>\n Ras\u00fblullah (s.a.v) birinci hadisimizde,<\/b> g\u0131ybetin ne oldu\u011funu ortaya koymaktad\u0131r. Allah Ras\u00fbl\u00fc (s.a.v) ash\u00e2b\u0131na g\u0131ybetin ne oldu\u011funu tam olarak \u00f6\u011fretmek i\u00e7in dikkat \u00e7ekici bir soru sormu\u015f ve ard\u0131ndan unutulmayacak \u015fekilde g\u0131ybetin kesin s\u0131n\u0131rlar\u0131n\u0131 \u00e7izmi\u015ftir:<\/p>\n \u201cDin karde\u015finden, onun ho\u015flanmayaca\u011f\u0131 bir \u015fekilde bahsetmek.\u201d<\/i><\/p>\n S\u00f6ylenen s\u00f6z k\u00f6t\u00fc olmayabilir, ancak hakk\u0131nda konu\u015fulan ki\u015fi bu s\u00f6z\u00fcn kendisi i\u00e7in s\u00f6ylenmesinden ho\u015flanm\u0131yorsa, bu g\u0131ybettir. G\u0131ybette, s\u00f6ylenen s\u00f6zden ziy\u00e2de, ki\u015finin ondan ho\u015flan\u0131p ho\u015flanmamas\u0131 ehemmiyetlidir.<\/p>\n \u0130nsanlar\u0131n yanl\u0131\u015f anlad\u0131\u011f\u0131 bir husus daha vard\u0131r ki, Efendimiz (s.a.v) onu da a\u00e7\u0131k ve \u00f6z ifadelerle \u00eezah etmi\u015ftir:<\/p>\n \u201cE\u011fer s\u00f6yledi\u011fin \u015fey onda varsa g\u0131ybet ettin; yoksa, ona iftir\u00e2da bulundun demektir.\u201d<\/i><\/p>\n O h\u00e2lde, \u201cBen do\u011fruyu s\u00f6yl\u00fcyorum\u201d, \u201cOlan \u015feyden bahsediyorum\u201d, \u201cAyn\u0131 \u015feyleri y\u00fcz\u00fcne de s\u00f6ylerim\u201d gibi s\u00f6zler, insan\u0131 g\u0131ybetten kurtarmaya k\u00e2f\u00ee de\u011fildir.<\/p>\n G\u0131ybetin sahas\u0131 \u00e7ok geni\u015ftir. Yan\u0131m\u0131zda bulunmayan birinin fiz\u00eek\u00ee yap\u0131s\u0131, ahl\u00e2k\u0131, ibadetleri, mal\u0131, \u00e7ocuklar\u0131, akrab\u00e2s\u0131, e\u015fy\u00e2s\u0131, y\u00fcr\u00fcy\u00fc\u015f\u00fc, konu\u015fmas\u0131, al\u0131\u015fkanl\u0131klar\u0131\u2026 gibi hususlar\u0131, onun ho\u015flanmayaca\u011f\u0131 \u015fekilde s\u00f6zl\u00fc veya yaz\u0131l\u0131 olarak dile getirmek, rumuzla veya ka\u015f-g\u00f6z, el-kol hareketleriyle anlatmak, takl\u00eedini yapmak ve hatt\u00e2 \u00eem\u00e2da bulunmak, g\u0131ybet mefh\u00fbmuna d\u00e2hil olmaktad\u0131r. Yani bir m\u00fcsl\u00fcman\u0131n g\u0131y\u00e2b\u0131nda olan ve g\u00f6nl\u00fcn\u00fc inciten herhangi bir s\u00f6z veya hareket g\u0131ybettir.<\/p>\n *<\/p>\n Abdullah bin Mes\u2019\u00fbd<\/b> (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Peygamber Efendimiz\u2019le birlikte oturuyorduk. Bir adam kalk\u0131p gitti. Onun ard\u0131ndan ba\u015fka biri ileri geri konu\u015ftu. Bunun \u00fczerine Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n \u201c\u2013Git a\u011fz\u0131n\u0131 iyice y\u0131ka ve di\u015flerinin aras\u0131ndaki yemek kal\u0131nt\u0131lar\u0131n\u0131 \u00e7\u0131kar!\u201d<\/i> buyurdu.<\/p>\n Adam:<\/p>\n \u201c\u2013Di\u015flerimin aras\u0131ndan ne \u00e7\u0131karay\u0131m ey Allah\u2019\u0131n Ras\u00fbl\u00fc, et mi yedim ki?!\u201d diye sordu.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Sen karde\u015finin etini yedin\u201d <\/i>cevab\u0131n\u0131 verdi. (Heysem\u00ee, VIII, 94)<\/p>\n *<\/p>\n \u015eeyh S\u00e2d\u00ee<\/b> bu konuda ibretli bir mis\u00e2l verir:<\/p>\n Niz\u00e2miye Medresesi\u2019nde vazifem vard\u0131. Gece g\u00fcnd\u00fcz ders m\u00fcz\u00e2kere ederdim. Bir g\u00fcn \u00fcstad\u0131ma:<\/p>\n \u201c\u2013Fil\u00e2n dostum bana haset ediyor. Ben hadis-i \u015ferifin m\u00e2n\u00e2s\u0131n\u0131 g\u00fczelce verdi\u011fim zaman o hab\u00eesin i\u00e7i karmakar\u0131\u015f\u0131k oluyor!..\u201d dedim.<\/p>\n \u00c7ok ed\u00eeb bir insan olan \u00fcstad\u0131m benden bu s\u00f6z\u00fc i\u015fitince fen\u00e2 h\u00e2lde k\u0131zd\u0131:<\/p>\n \u201c\u2013\u00c7ok k\u00f6t\u00fc bir durum\u201d dedi, \u201cDostunun haset etmesi ho\u015funa gitmedi. Pek\u00e2l\u00e2! G\u0131ybetin iyi bir \u015fey oldu\u011funu sana kim s\u00f6yledi. E\u011fer o k\u0131skan\u00e7l\u0131k cihetinden cehennem yolunu tuttu ise, sen de ba\u015fka bir yoldan ona yeti\u015feceksin!..\u201d<\/i><\/b> (Bostan,<\/i> s. 235-236)<\/p>\n *<\/p>\n \u0130nsan birinin arkas\u0131ndan \u00f6yle konu\u015fmal\u0131d\u0131r ki, ayn\u0131 \u015feyleri onun y\u00fcz\u00fcne kar\u015f\u0131 da rahat\u00e7a ve kalbini k\u0131rmadan s\u00f6yleyebilmelidir. E\u011fer bakan g\u00f6zlerden \u00e7ekinerek y\u00fcze kar\u015f\u0131 ba\u015fka arkadan ba\u015fka s\u00f6ylerse, gayb\u0131 bilen Cen\u00e2b-\u0131 Hakk\u2019\u0131n her zaman ve her yerde h\u00e2z\u0131r ve n\u00e2z\u0131r oldu\u011funu unutmamal\u0131d\u0131r. Akl\u0131n\u0131 ba\u015f\u0131na alarak Cen\u00e2b-\u0131 Hak\u2019tan da en az kar\u015f\u0131s\u0131ndaki adam kadar s\u0131k\u0131lmal\u0131d\u0131r.<\/p>\n Bir kimsede olmayan bir \u015feyi ona iz\u00e2fe ederek aleyhinde konu\u015fmak ise, hadisimizde ifade edildi\u011fi \u015fekilde, b\u00fcht\u00e2n ve iftir\u00e2d\u0131r ki bunun g\u00fcnah\u0131 daha b\u00fcy\u00fckt\u00fcr. \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n \u201cM\u00fc\u2019min erkeklere ve m\u00fc\u2019min kad\u0131nlara, yapmad\u0131klar\u0131 bir \u015feyden dolay\u0131 eziyet edenler, \u015f\u00fcphesiz b\u00fcy\u00fck bir iftir\u00e2 ve apa\u00e7\u0131k bir g\u00fcnah y\u00fcklenmi\u015flerdir.\u201d<\/b> (Ahz\u00e2b 33\/58)<\/p>\n G\u0131ybet ve iftir\u00e2 kul hakk\u0131 oldu\u011fu i\u00e7in, onlar\u0131 affettirmeye sadece tevbe k\u00e2f\u00ee gelmez. G\u0131ybeti yap\u0131lan ki\u015fiden hel\u00e2llik de almak \u00eec\u00e2b eder. Bundan sonra da yap\u0131lan g\u0131ybet i\u00e7in bir keff\u00e2ret gereklidir ki onu da t\u00e2bi\u00een \u00e2limlerinden M\u00fcc\u00e2hid<\/b> \u015f\u00f6yle ifadelendirir:<\/p>\n \u201cKarde\u015finin etini yemenin keffareti, onu medhetmen ve hakk\u0131nda hay\u0131r duada bulunmand\u0131r.\u201d<\/p>\n \u00d6te yandan, hay\u00e2 perdesini y\u0131rtarak a\u00e7\u0131k\u00e7a g\u00fcnah i\u015fleyen f\u00e2s\u0131k, z\u00e2lim id\u00e2reci ve dinde olmaya\u00adn \u015feyi d\u00eene kar\u0131\u015ft\u0131rmak isteyen bid\u2019at\u00e7inin yanl\u0131\u015flar\u0131n\u0131 s\u00f6ylemek g\u0131ybet say\u0131lmaz. Bir kimse ile d\u00fcn\u00fcrl\u00fck, ortakl\u0131k, kom\u015fuluk, al\u0131\u015f-veri\u015f vs. yapmak, em\u00e2net b\u0131rakmak isteyen ki\u015fiye, mevz\u00fb ile do\u011frudan al\u00e2kal\u0131 bilgileri vermek de g\u0131ybet de\u011fildir. \u00c7\u00fcnk\u00fc bu bilgiler verilmedi\u011fi takdirde di\u011fer \u015fah\u0131s zarar g\u00f6recektir.<\/p>\n Ancak bu hususlarda nefsin tuza\u011f\u0131na d\u00fc\u015fmemek \u00eec\u00e2b eder. Zira nefis, d\u00e2im\u00e2 kendini hakl\u0131 g\u00f6sterecek bahaneler pe\u015findedir.<\/p>\n \u0130kinci hadisimizde,<\/b> bir kelimelik bir g\u0131ybetin dah\u00ee koskoca denizleri kirletip ifs\u00e2d edece\u011fi haber verilmektedir. Devam\u0131nda da, bir insandan ho\u015flanmayaca\u011f\u0131 \u015fekilde bahsetmenin g\u00fcnah\u0131n\u0131 hi\u00e7bir \u015feyin tel\u00e2fi edemeyece\u011fi bildirilmi\u015ftir.<\/p>\n Peygamber Efendimiz\u2019in Hz. \u00c2i\u015fe v\u00e2lidemize m\u00fcd\u00e2hale etmesinden anl\u0131yoruz ki, bir m\u00fc\u2019min kendisi g\u0131ybetten uzak durdu\u011fu gibi, yan\u0131nda o g\u00fcnah\u0131n i\u015flenmesine de m\u00fcs\u00e2ade etmemelidir. Yan\u0131nda yap\u0131lmak istenen g\u0131ybeti dinlemeyip, imk\u00e2n\u0131 varsa m\u00fcd\u00e2hale etmelidir.<\/p>\n \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n \u201cOnlar bo\u015f s\u00f6z i\u015fittikleri zaman ondan y\u00fcz \u00e7evirirler…\u201d <\/b>(Kasas 28\/55; M\u00fc\u2019min\u00fbn 23\/3)<\/p>\n \u00c7\u00fcnk\u00fc g\u0131ybet\u00e7iden fayda umulmaz. Hikmet ehli ne g\u00fczel s\u00f6ylemi\u015ftir:<\/p>\n \u201cBirisi sana gelir de di\u011ferini g\u0131ybet ederse, onun ba\u015fka yerde sana te\u015fekk\u00fcr edece\u011fini, senin iyili\u011fini s\u00f6yliyece\u011fini \u00fcmid etme!\u201d<\/p>\n Dolay\u0131s\u0131yla g\u0131ybete m\u00e2n\u00ee olan ki\u015fi hem kendisini, hem g\u0131ybet etmek isteyeni, hem de g\u0131ybet edilen karde\u015fini zarardan kurtarm\u0131\u015f olur.<\/p>\n Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n \u201cKim bir m\u00fc\u2019mini bir m\u00fcn\u00e2f\u0131\u011fa (g\u0131ybet\u00e7iye) kar\u015f\u0131 himaye ederse, Allah da onun i\u00e7in, k\u0131yamet g\u00fcn\u00fc, etini cehennem ate\u015finden koruyacak bir melek g\u00f6nderir. Kim de k\u00f6t\u00fclenmesini dileyerek m\u00fcsl\u00fcmana bir iftira atarsa, Allah onu, k\u0131yamet g\u00fcn\u00fc, cehennem k\u00f6pr\u00fclerinden birinin \u00fcst\u00fcnde, <\/i>(hasm\u0131n\u0131 r\u00e2z\u0131 ederek, \u015fefaatle veya cez\u00e2s\u0131n\u0131 \u00e7ekerek) <\/i>s\u00f6yledi\u011finin (g\u00fcnah\u0131ndan) kurtuluncaya kadar hapseder.\u201d <\/i>(Eb\u00fb D\u00e2v\u00fbd, Edeb, 36\/4883)<\/i><\/p>\n \u00dc\u00e7\u00fcnc\u00fc hadisimizde<\/b> Ras\u00fblullah (s.a.v), \u201cEy diliyle iman edip de kalplerine iman tam olarak yerle\u015fmeyen kimseler!\u201d<\/i> hit\u00e2b\u0131yla <\/i>g\u0131ybetin ve kusur ara\u015ft\u0131rman\u0131n hak\u00eek\u00ee m\u00fc\u2019minlerde bulunmayaca\u011f\u0131na ve bu m\u00e2nev\u00ee hastal\u0131\u011f\u0131n m\u00fcn\u00e2f\u0131kl\u0131k al\u00e2meti oldu\u011funa i\u015faret etmi\u015ftir.<\/p>\n M\u00fc\u2019minlerin g\u0131ybetini yap\u0131p kusurlar\u0131n\u0131 ara\u015ft\u0131ran kimseler, \u00c2lemlerin Rabbi olan Allah\u2019\u0131 kar\u015f\u0131lar\u0131na almaktad\u0131rlar. Bu durumda Allah da onlar\u0131n kusurlar\u0131n\u0131 ortaya d\u00f6kerek evlerinin ortas\u0131nda bile olsalar onlar\u0131 \u00e2leme rezil eder.<\/p>\n Di\u011fer riv\u00e2yetlerden \u00f6\u011frendi\u011fimize g\u00f6re, Ras\u00fblullah (s.a.v), \u00f6\u011fle namaz\u0131n\u0131 k\u0131ld\u0131rd\u0131ktan sonra k\u0131zg\u0131n bir \u015fekilde cemaate d\u00f6nm\u00fc\u015f, hatta minbere \u00e7\u0131k\u0131p y\u00fcksek bir sesle nid\u00e2 ederek bu hadis-i \u015ferifi s\u00f6ylemi\u015f ve g\u0131ybet hakk\u0131ndaki il\u00e2h\u00ee mesaj\u0131 duymayan kimse b\u0131rakmam\u0131\u015ft\u0131r. (Tirmiz\u00ee, Birr, 85\/2032; Heysem\u00ee, VIII, 92)<\/p>\n \u0130sl\u00e2m \u00e2limleri; \u201cKim, tevbe etti\u011fi g\u00fcnah\u0131 sebebiyle bir karde\u015fini ay\u0131plarsa, o g\u00fcnah\u0131 i\u015flemeden \u00f6lmez.\u201d buyurmu\u015flard\u0131r.<\/p>\n Bu hikmetli s\u00f6z\u00fc pek \u00e7ok defa tecr\u00fcbe eden ecd\u00e2d\u0131m\u0131z, \u201cG\u00fclme kom\u015funa gelir ba\u015f\u0131na\u201d demi\u015flerdir.<\/p>\n D\u00f6rd\u00fcnc\u00fc hadisimizde<\/b> Allah Ras\u00fbl\u00fc (s.a.v), yan\u0131ndaki m\u00fc\u2019minlere g\u0131ybetin k\u00f6t\u00fc kokusundan bahsetmi\u015ftir. Baz\u0131 hadis-i \u015feriflerde haber verildi\u011fine g\u00f6re, g\u00fcnahlar\u0131n \u00e7ok \u00e7irkin tad, koku ve \u015fekilleri vard\u0131r.[2]<\/a> \u015eayet insanlar onlar\u0131 hissedebilselerdi, hi\u00e7 g\u00fcnahlara yakla\u015fmazlard\u0131. Ancak imtihan \u00eec\u00e2b\u0131 bunlar insanlardan gizlenmi\u015ftir. Efendimiz (s.a.v) bunlar\u0131 bize haber vermi\u015ftir. M\u00fcsl\u00fcmanlara d\u00fc\u015fen, Allah Ras\u00fbl\u00fc\u2019n\u00fcn s\u00f6zlerine tam olarak \u00eetim\u00e2d ederek g\u00fcnahlardan uzak durmakt\u0131r.<\/p>\n \u201cG\u0131ybetin k\u00f6t\u00fc kokusunu bug\u00fcn ni\u00e7in duymuyoruz?\u201d sorusuna \u015fu \u015fekilde cevap verenler de olmu\u015ftur:<\/p>\n \u201cAsr-\u0131 sa\u00e2dette insanlar g\u0131ybetten b\u00fcy\u00fck bir hass\u00e2siyetle ka\u00e7\u0131n\u0131rlard\u0131. Zaman zaman g\u0131ybet eden olursa, bu \u015fekilde k\u00f6t\u00fc kokusu hissedilirdi. G\u00fcn\u00fcm\u00fczde ise her an g\u0131ybet g\u00fcnah\u0131 i\u015flendi\u011finden, burunlar\u0131m\u0131z pis kokuya al\u0131\u015fm\u0131\u015f, dolay\u0131s\u0131yla onlar\u0131 fark edemez olmu\u015ftur.\u201d<\/p>\n Be\u015finci hadisimizde<\/b> g\u0131ybetin uhrev\u00ee cezas\u0131 tems\u00eel\u00ee bir \u015fekilde zihinlerimize yakla\u015ft\u0131r\u0131lmaktad\u0131r.<\/p>\n Bir insan\u0131n y\u00fcz\u00fcn\u00fc ve sadr\u0131n\u0131 y\u0131rtmas\u0131, bilerek yapt\u0131\u011f\u0131 bir hat\u00e2 ve kendi ba\u015f\u0131na a\u00e7t\u0131\u011f\u0131 b\u00fcy\u00fck bir zarar net\u00eecesinde, a\u015f\u0131r\u0131 pi\u015fmanl\u0131k ve \u00fcz\u00fcnt\u00fc duymas\u0131n\u0131n al\u00e2metidir. Yani g\u0131ybet eden kimse, ba\u015fkalar\u0131na de\u011fil kendisine zarar vermekte, kendi az\u00e2b\u0131n\u0131 kendi elleriyle haz\u0131rlamaktad\u0131r. Dolay\u0131s\u0131yla kabirde g\u00f6rece\u011fi azap da bak\u0131r t\u0131rnaklarla y\u00fcz\u00fcn\u00fc ve sadr\u0131n\u0131 t\u0131rmalama \u015feklinde g\u00f6sterilmi\u015ftir.<\/p>\n Di\u011fer taraftan, bir kimsenin yapt\u0131\u011f\u0131 g\u0131ybet, bir m\u00fcddet sonra karde\u015fi taraf\u0131ndan duyuldu\u011funda, g\u0131ybet\u00e7inin kendi y\u00fcz\u00fc k\u0131zarmakta ve insanlar aras\u0131nda haysiyetini kaybetmektedir. Dolay\u0131s\u0131yla g\u0131ybet, m\u00fcsl\u00fcmanl\u0131\u011fa yak\u0131\u015fmad\u0131\u011f\u0131 gibi mertli\u00ad\u011fe de yak\u0131\u015fmaz.<\/p>\n S\u00e2d\u00ee-i \u015eir\u00e2z\u00ee<\/b> \u015f\u00f6yle anlat\u0131r:<\/p>\n Bir g\u00fcn birisi:<\/p>\n \u201c\u2013Har\u00e2m\u00eelik g\u0131ybetten daha iyidir!..\u201d dedi.<\/p>\n Bu s\u00f6z\u00fc l\u00e2tife tar\u00eekiyle s\u00f6yledi sand\u0131m. Ona sordum:<\/p>\n \u201c\u2013Dostum, sa\u00e7malad\u0131n. Bu s\u00f6z bana tuhaf geldi. Har\u00e2m\u00eelikte iyilik nam\u0131na ne g\u00f6rd\u00fcn ki; onu g\u0131ybete tercih ediyorsun?\u201d dedim.<\/p>\n Cevap olarak \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Har\u00e2m\u00eeler babayi\u011fit insanlard\u0131r. Bir kervan g\u00f6r\u00fcnce tehevv\u00fcr ile ona sald\u0131r\u0131rlar, \u00e7eki\u015fir, bo\u011fu\u015fur, sonunda kervan\u0131 yakalarlar. Yenerler, vurgun vururlar. Para ve mal kazanarak keselerini doldururlar ve hi\u00e7 de\u011filse d\u00fcnyada bolluk i\u00e7inde ya\u015farlar. Fakat bi\u00e7imsiz, maymun t\u0131ynetli, sinsi g\u0131ybet\u00e7iler ne yapar: G\u0131ybetle defterlerini karart\u0131r, bir \u015fey kazanmazlar.\u201d (Bostan,<\/i> s. 235)<\/p>\n Burada maksat, har\u00e2m\u00eeli\u011fi hafif g\u00f6rmek de\u011fil, g\u0131ybetin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc ve zarar\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc t\u00e2rizli bir \u00fcsl\u00fbb ile anlatmakt\u0131r.<\/p>\n \u0130\u015fte g\u0131ybet\u00e7iler ne d\u00fcnyada ne de \u00e2hirette bir \u015fey elde edemediklerini anlay\u0131p, m\u00e2ruz kalacaklar\u0131 cezay\u0131 da g\u00f6r\u00fcnce, b\u00fcy\u00fck bir pi\u015fmanl\u0131kla kendi kendilerine az\u00e2b edeceklerdir.<\/p>\n G\u0131ybet konusunda m\u00fchim bir husus da, zulme m\u00e2ruz kalan kimsenin hakk\u0131n\u0131 hel\u00e2l etmesi ve g\u0131ybet\u00e7iyi affedebilme faziletini g\u00f6stermesidir. G\u0131ybet edilen kimse, kendisini \u00e7eki\u015ftirenleri affetti\u011finde, bunun kar\u015f\u0131l\u0131\u011f\u0131nda \u00e2hirette b\u00fcy\u00fck m\u00fck\u00e2f\u00e2tlar elde edecektir.<\/p>\n Kat\u00e2de<\/b> (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n \u201c\u2013Sizden biri Eb\u00fb Day\u011fam<\/b> (veya) Damdam<\/b> gibi olmaktan \u00e2ciz midir? Bu z\u00e2t sabaha \u00e7\u0131kt\u0131\u011f\u0131nda:<\/p>\n \u00abAll\u00e2h\u2019\u0131m! Bana dil uzatan ve g\u0131ybet ederek haysiyetimi zedeleyen kullar\u0131na hakk\u0131m\u0131 ba\u011f\u0131\u015flad\u0131m!\u00bb derdi.\u201d (Ebu D\u00e2v\u00fbd, Edeb, 36\/4886)<\/p>\n Bu durum hi\u00e7 \u015f\u00fcphesiz, \u201cYarat\u0131lan\u0131 ho\u015fg\u00f6r Yaratan\u2019dan \u00f6t\u00fcr\u00fc\u201d anlay\u0131\u015f\u0131n\u0131n bir tez\u00e2h\u00fcr\u00fcd\u00fcr. Yani Allah\u2019\u0131 seven olgun m\u00fc\u2019minler, O\u2019nun r\u0131z\u00e2s\u0131n\u0131 kazanmak i\u00e7in O\u2019nun kullar\u0131n\u0131 kolayca affedebilirler.<\/p>\n Bu hususta b\u00fcy\u00fckl\u00fck g\u00f6steren fazilet tims\u00e2li m\u00fc\u2019minlerden biri de fakir sah\u00e2b\u00ee Ulbe bin Zeyd<\/b> (r.a)\u2019dir. Ras\u00fblullah (s.a.v) m\u00fcsl\u00fcmanlar\u0131 Zorlu Sefer Teb\u00fck i\u00e7in yard\u0131ma \u00e7a\u011f\u0131r\u0131nca, Ulbe (r.a) gece tehecc\u00fcde kalk\u0131p namaz k\u0131ld\u0131, Allah\u2019a yalvard\u0131 ve sabah olunca sahib oldu\u011fu yeg\u00e2ne mal\u0131 olan bir par\u00e7a e\u015fyay\u0131 alarak Peygamber Efendimiz\u2019in yan\u0131na geldi. Ulv\u00ee bir r\u00fbh h\u00e2liyle b\u00fcy\u00fck bir fazilet ve fed\u00e2k\u00e2rl\u0131k \u00f6rne\u011fi sergileyerek:<\/p>\n \u201c\u2013Y\u00e2 Ras\u00fblallah! Elimde sadaka olarak verebilece\u011fim bir \u015fey yok. \u015eu bir par\u00e7a e\u015fy\u00e2m\u0131 tasadduk ediyorum. Bundan dolay\u0131 beni \u00fczen veya bana k\u00f6t\u00fc s\u00f6yleyen, ya da benimle alay eden kimseye de hakk\u0131m\u0131 hel\u00e2l ediyorum!\u201d dedi. (\u0130bn-i Hacer, el-\u0130s\u00e2be,<\/i> II, 500; \u0130bn-i Kes\u00eer, es-S\u00eere,<\/i> IV, 9; V\u00e2k\u0131d\u00ee, III, 994)<\/p>\n Bir de kom\u015fular\u0131n\u0131 g\u0131ybet g\u00fcnah\u0131yla y\u00fczy\u00fcze getirmemek i\u00e7in fed\u00e2k\u00e2rl\u0131k yapan y\u00fcksek ruhlar vard\u0131r. Bir Allah dostu \u015f\u00f6yle buyurur:<\/p>\n \u201cKom\u015fular\u0131m g\u00f6r\u00fcr de k\u0131skan\u0131p g\u0131ybet ederek g\u00fcnaha girerler diye yeni elbise giymeyen kimseler bilirim!\u201d<\/p>\n Alt\u0131nc\u0131 hadisimizde<\/b> g\u0131ybete benzeyen ancak ondan daha k\u00f6t\u00fc olan bir b\u00fcy\u00fck g\u00fcnahtan daha bahsedilmektedir. O da insanlar\u0131n aras\u0131nda laf getirip g\u00f6t\u00fcrmek s\u00fbretiyle fitne ve fes\u00e2da sebep olmakt\u0131r. Halk\u0131m\u0131z\u0131n dilinde \u201ckovuculuk yapmak\u201d, \u201cm\u00fczevirlik etmek\u201d diye ge\u00e7en bu g\u00fcnah, iki ki\u015finin aras\u0131n\u0131 bozmak maksad\u0131yla yap\u0131lmas\u0131 y\u00f6n\u00fcyle g\u0131ybetten ayr\u0131l\u0131r.<\/p>\n S\u00f6z ta\u015f\u0131yan kimseler hadislerimizde \u201cNemm\u00e2m\u201d ve \u201cKatt\u00e2t\u201d diye isimlendirilmektedir. Her ikisi de ayn\u0131 m\u00e2nay\u0131 ifade etmekle birlikte, aralar\u0131nda ince bir fark\u0131n bulundu\u011fu ifade edilir. Bu durumda Nemm\u00e2m<\/b>, aralar\u0131nda bulundu\u011fu bir cemaatin s\u00f6zlerini ba\u015fkalar\u0131na ta\u015f\u0131yan kimsedir. Katt\u00e2t<\/b> ise, insanlar\u0131n haberi olmadan onlar\u0131n konu\u015fmalar\u0131n\u0131 dinleyip ba\u015fkalar\u0131na ula\u015ft\u0131ranlara denir.<\/p>\n Hadisimizden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, insanlar bu \u00e7irkin g\u00fcnah\u0131 hafife almakta ve basit g\u00f6rmektedirler. H\u00e2lbuki s\u00f6z ta\u015f\u0131ma fitne ve fesat sebebi oldu\u011fu i\u00e7in b\u00fcy\u00fck bir g\u00fcnaht\u0131r. \u00c7\u00fcnk\u00fc Kur\u2019\u00e2n-\u0131 Kerim\u2019de fitne \u00e7\u0131karman\u0131n adam \u00f6ld\u00fcrmekten daha a\u011f\u0131r bir g\u00fcnah oldu\u011fu haber verilir.[3]<\/a> Bu sebeple kovuculuk, kabirde \u015fiddetli azap g\u00f6rmeye ve cehenneme girmeye sebep olmaktad\u0131r.[4]<\/a><\/p>\n Nitekim yedinci hadisimizde <\/b>kovucular\u0131n cennete giremeyece\u011fi haber verilir.<\/p>\n Hadisten anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, m\u00fcsl\u00fcman olup da s\u00f6z ta\u015f\u0131ma g\u00fcnah\u0131n\u0131 i\u015fleyenler, ilk anda cennete n\u00e2il olamayacaklard\u0131r. Bunlar, affedilmedikleri takdirde \u00f6nce cehenneme giderek yapt\u0131klar\u0131 g\u00fcnah\u0131n cezas\u0131n\u0131 \u00e7ekecek, daha sonra da cennete gireceklerdir. \u00c7\u00fcnk\u00fc g\u00fcnahk\u00e2r m\u00fcsl\u00fcmanlar k\u00e2firler gibi cennetten ebediyyen mahr\u00fbm kalmazlar.<\/p>\n Di\u011fer taraftan, fesat \u00e7\u0131karmak maksad\u0131yla halktan duydu\u011fu s\u00f6zleri, id\u00e2recilere g\u00f6t\u00fcrenler de s\u00f6z ta\u015f\u0131yanlar s\u0131n\u0131f\u0131na d\u00e2hildir.<\/p>\n
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