\u0661\u0665\u0665. \u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u064a\u064e\u0627 \u0623\u064f\u0645\u0651\u064e\u0629\u064e \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0645\u064e\u0627 \u0623\u064e\u062d\u064e\u062f\u064c \u0623\u064e\u063a\u0652\u064a\u064e\u0631\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0623\u064e\u0646\u0652 \u064a\u064e\u0631\u064e\u0649 \u0639\u064e\u0628\u0652\u062f\u064e\u0647\u064f \u0623\u064e\u0648\u0652 \u0623\u064e\u0645\u064e\u062a\u064e\u0647\u064f \u064a\u064e\u0632\u0652\u0646\u0650\u064a! \u064a\u064e\u0627 \u0623\u064f\u0645\u0651\u064e\u0629\u064e \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0644\u064e\u0648\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0644\u064e\u0636\u064e\u062d\u0650\u0643\u0652\u062a\u064f\u0645\u0652 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0648\u064e\u0644\u064e\u0628\u064e\u0643\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u00bb.<\/p>\n
155. Hz. \u00c2i\u015fe v\u00e2lidemizin riv\u00e2yetine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cEy \u00fcmmet-i Muhammed! Erkek veya kad\u0131n bir kulunun zina etmesini, Allah\u2019tan daha \u00e7ok k\u0131skanan (ho\u015fnutsuzluk ve nefretle kar\u015f\u0131layan) hi\u00e7bir kimse yoktur. Ey \u00fcmmet-i Muhammed!<\/i>[1]<\/a> Siz benim bildiklerimi bilseydiniz, az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z.\u201d<\/i> (Buh\u00e2r\u00ee, Nik\u00e2h, 107)<\/p>\n \u0661\u0665\u0666. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064f \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n \u00ab\u0644\u0627\u064e \u064a\u064e\u0632\u0652\u0646\u0650\u064a \u0627\u0644\u0632\u0651\u064e\u0627\u0646\u0650\u064a \u062d\u0650\u064a\u0646\u064e \u064a\u064e\u0632\u0652\u0646\u0650\u064a \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c\u060c \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0633\u0652\u0631\u0650\u0642\u064f \u062d\u0650\u064a\u0646\u064e \u064a\u064e\u0633\u0652\u0631\u0650\u0642\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c\u060c \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0634\u0652\u0631\u064e\u0628\u064f \u062d\u0650\u064a\u0646\u064e \u064a\u064e\u0634\u0652\u0631\u064e\u0628\u064f\u0647\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c\u060c \u0648\u064e\u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0628\u064e\u0629\u064f \u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0636\u064e\u0629\u064c \u0628\u064e\u0639\u0652\u062f\u064f\u00bb.<\/p>\n 156. Eb\u00fb H\u00fcreyre (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cZin\u00e2k\u00e2r, (k\u00e2mil bir) m\u00fc\u2019min olarak zin\u00e2 etmez; h\u0131rs\u0131z, (k\u00e2mil bir) m\u00fc\u2019min olarak \u00e7almaz; i\u00e7ki i\u00e7en, (k\u00e2mil bir) m\u00fc\u2019min olarak i\u00e7ki i\u00e7mez. Ki\u015fi bunlar\u0131 yapt\u0131ktan sonra tevbe kap\u0131s\u0131 h\u00e2l\u00e2 ona a\u00e7\u0131kt\u0131r.\u201d <\/i>(Buh\u00e2r\u00ee, Hud\u00fbd, 20)<\/p>\n \u0661\u0665\u0667. \u0639\u064e\u0646\u0652 \u0628\u064f\u0631\u064e\u064a\u0652\u062f\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0644\u0650\u0639\u064e\u0644\u0650\u064a\u0651\u064d:<\/p>\n \u00ab\u064a\u064e\u0627 \u0639\u064e\u0644\u0650\u064a\u0651\u064f \u0644\u064e\u0627 \u062a\u064f\u062a\u0652\u0628\u0650\u0639\u0650 \u0627\u0644\u0646\u0651\u064e\u0638\u0652\u0631\u064e\u0629\u064e \u0627\u0644\u0646\u0651\u064e\u0638\u0652\u0631\u064e\u0629\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0644\u064e\u0643\u064e \u0627\u0644\u0652\u0623\u064f\u0648\u0644\u064e\u0649 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e\u062a\u0652 \u0644\u064e\u0643\u064e \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u064f\u00bb.<\/p>\n 157. B\u00fcreyde (r.a) der ki: Ras\u00fblullah (s.a.v), Hz. Ali\u2019ye hitaben \u015f\u00f6yle buyurdu:<\/p>\n \u201cEy Ali, \u00e2niden bir haram\u0131 g\u00f6rd\u00fc\u011f\u00fcnde d\u00f6n\u00fcp tekrar bakma! Zira ilk bak\u0131\u015f senin (i\u00e7in affedilmi\u015f)tir, ancak ikinci bak\u0131\u015f aleyhinedir (g\u00fcnaht\u0131r).\u201d<\/i> (Eb\u00fb Davud, Nik\u00e2h, 42-43\/2149; Tirmiz\u00ee, Edeb, 28\/2777; Heysem\u00ee, VIII, 63)<\/p>\n \u0661\u0665\u0668. \u0639\u064e\u0646\u0650 \u0627\u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u0651\u064e\u0627\u0633\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0633\u064e\u0645\u0650\u0639\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064e \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0644\u064f:<\/p>\n \u00ab\u0644\u064e\u0627 \u064a\u064e\u062e\u0652\u0644\u064f\u0648\u064e\u0646\u0651\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u0628\u0650\u0627\u0645\u0652\u0631\u064e\u0623\u064e\u0629\u064d \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0633\u064e\u0627\u0641\u0650\u0631\u064e\u0646\u0651\u064e \u0627\u0645\u0652\u0631\u064e\u0623\u064e\u0629\u064c \u0625\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0645\u064e\u0639\u064e\u0647\u064e\u0627 \u0645\u064e\u062d\u0652\u0631\u064e\u0645\u064c\u00bb \u0641\u064e\u0642\u064e\u0627\u0645\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n \u00ab\u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0627\u0643\u0652\u062a\u064f\u062a\u0650\u0628\u0652\u062a\u064f \u0641\u0650\u064a \u063a\u064e\u0632\u0652\u0648\u064e\u0629\u0650 \u0643\u064e\u0630\u064e\u0627 \u0648\u064e\u0643\u064e\u0630\u064e\u0627 \u0648\u064e\u062e\u064e\u0631\u064e\u062c\u064e\u062a\u0650 \u0627\u0645\u0652\u0631\u064e\u0623\u064e\u062a\u0650\u064a \u062d\u064e\u0627\u062c\u0651\u064e\u0629\u064b\u061f\u00bb \u0642\u064e\u0627\u0644\u064e:<\/p>\n \u00ab\u0627\u0630\u0652\u0647\u064e\u0628\u0652 \u0641\u064e\u062d\u064f\u062c\u0651\u064e \u0645\u064e\u0639\u064e \u0627\u0645\u0652\u0631\u064e\u0623\u064e\u062a\u0650\u0643\u064e\u00bb.<\/p>\n 158. \u0130bn-i Abbas Hazretleri\u2019nden riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v):<\/p>\n \u201cHi\u00e7bir erkek, (mahremi olmayan) bir kad\u0131nla ba\u015fba\u015fa kalmas\u0131n! Hi\u00e7bir kad\u0131n yan\u0131nda mahremi olmadan yolculuk yapmas\u0131n!\u201d <\/i>buyurmu\u015ftu.<\/p>\n Bir ki\u015fi kalkarak:<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! Ben falan gazveye gitmek \u00fczere kaydoldum, han\u0131m\u0131m da hacca gitmek \u00fczere yola \u00e7\u0131kt\u0131, (ne yapay\u0131m)?!\u201d dedi.<\/p>\n Ras\u00fblullah (s.a.v) ona:<\/p>\n \u201c\u2013Git, han\u0131m\u0131nla birlikte haccet!\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, Cih\u00e2d, 140; Nik\u00e2h, 111; M\u00fcslim, Hac, 424; Ahmed, I, 222. Ayr\u0131ca bkz. Tirmiz\u00ee, Rad\u00e2\u2019, 15-17; Fiten, 7)<\/p>\n \u00a0<\/b><\/p>\n A\u00e7\u0131klamalar:<\/b><\/p>\n Zina, \u00f6teden beri insan akl\u0131n\u0131n, ahl\u00e2k ve hukuk nizamlar\u0131n\u0131n ve di\u011fer sem\u00e2v\u00ee dinlerin tamamen yanl\u0131\u015f ve \u00e7irkin g\u00f6rd\u00fc\u011f\u00fc bir davran\u0131\u015f olup \u0130sl\u00e2m\u2019da da b\u00fcy\u00fck g\u00fcnahlardan say\u0131lm\u0131\u015ft\u0131r.<\/p>\n Kullar\u0131n\u0131 \u00e7ok seven Cen\u00e2b-\u0131 Hak, onlar\u0131n b\u00f6ylesi bir \u00e7irkinli\u011fe d\u00fc\u015fmesini asla istemez. Birinci hadisimizde<\/b> ifade edildi\u011fi \u00fczere, bir insan\u0131n zina \u00e7irkinli\u011fine d\u00fc\u015fmesi sebebiyle Allah Te\u00e2l\u00e2 kadar gazaplanan kimse yoktur. Nas\u0131l ki bir insan, kendisine ba\u011fl\u0131 birinin veya evl\u00e2d\u0131n\u0131n zina gibi g\u00fcnahlara d\u00fc\u015fmesini k\u0131skan\u0131r, bundan hi\u00e7 ho\u015flanmaz ve b\u00f6yle bir \u015feye \u00fcz\u00fcl\u00fcrse, Cen\u00e2b-\u0131 Hak da bundan daha fazla kullar\u0131n\u0131 \u00e7irkinliklerden uzakla\u015ft\u0131rmay\u0131 arzu eder. Onlar\u0131n g\u00fcnahlara kap\u0131larak Y\u00fcce Z\u00e2t\u0131ndan uzakla\u015fmas\u0131n\u0131 istemez. Bu sebeple g\u00fcnahlar\u0131 \u015fiddetle yasaklam\u0131\u015f, onlar\u0131 i\u015fleyenleri b\u00fcy\u00fck cezalarla tehd\u00eed etmi\u015f ve g\u00fcnah i\u015flendi\u011finde gazapland\u0131\u011f\u0131n\u0131 bildirmi\u015ftir. Cen\u00e2b-\u0131 Hak, merhameti sebebiyle g\u00fcnahlar\u0131 ve cezalar\u0131n\u0131 \u00f6nceden haber vermi\u015ftir ki, insanlar tedbirlerini al\u0131p o \u00e7irkinliklere d\u00fc\u015fmesinler.<\/p>\n Zina \u00f6ylesine \u00e7irkin bir g\u00fcnaht\u0131r ki, Cen\u00e2b-\u0131 Hak, onu i\u015flemek bir tarafa yan\u0131na yakla\u015fmay\u0131 bile yasaklam\u0131\u015ft\u0131r.<\/p>\n \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0627\u0644\u0652\u0641\u064e\u0648\u064e\u0627\u062d\u0650\u0634\u064e \u0645\u064e\u0627 \u0638\u064e\u0647\u064e\u0631\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u0637\u064e\u0646\u064e<\/p>\n \u201cFuh\u015fiy\u00e2t\u0131n <\/b>(k\u00f6t\u00fcl\u00fck ve edepsizli\u011fin) a\u00e7\u0131\u011f\u0131na da gizlisine de yakla\u015fmay\u0131n!\u201d<\/b> (En\u2019\u00e2m 6\/151)<\/b><\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0627\u0644\u0632\u0651\u0650\u0646\u0670\u0649\u06e4 \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0643\u064e\u0627\u0646\u064e \u0641\u064e\u0627\u062d\u0650\u0634\u064e\u0629\u064b \u0648\u064e\u0633\u064e\u0627\u06e4\u0621\u064e \u0633\u064e\u0628\u06ea\u064a\u0644\u064b\u0627<\/p>\n \u201cZinaya yakla\u015fmay\u0131n, zira o \u00e7ok \u00e7irkin bir hay\u00e2s\u0131zl\u0131k ve \u00e7ok k\u00f6t\u00fc bir yoldur.\u201d <\/b>(\u0130sr\u00e2 17\/32)<\/p>\n Yani zinaya zemin haz\u0131rlayan hi\u00e7bir yola ve ves\u00eeleye yakla\u015fmamak gerekir.[2]<\/a><\/p>\n Hz. Ali<\/b> (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Bir r\u00e2hip vard\u0131, kendi h\u00e2linde manast\u0131r\u0131nda ibadet ederdi. Bir kad\u0131n s\u00fcslenip yan\u0131na gitti ve onu cilveleriyle aldatt\u0131. R\u00e2hip onunla zina etti. Kad\u0131n h\u00e2mile kal\u0131nca \u015feytan r\u00e2hibe gelip:<\/p>\n \u201c\u2013Onu \u00f6ld\u00fcr! \u0130nsanlar bu yapt\u0131\u011f\u0131n\u0131 \u00f6\u011frenirse rezil r\u00fcsv\u00e2 olursun!\u201d dedi.<\/p>\n R\u00e2hip kad\u0131n\u0131 \u00f6ld\u00fcr\u00fcp topra\u011fa defnetti. \u0130nsanlar ara\u015ft\u0131r\u0131p bu cin\u00e2yeti onun i\u015fledi\u011fini \u00f6\u011frendiler. Hemen yakalay\u0131p cez\u00e2land\u0131rmak \u00fczere g\u00f6t\u00fcrd\u00fcler. Yolda y\u00fcr\u00fcrken \u015feytan r\u00e2hibe yakla\u015farak:<\/p>\n \u201c\u2013Ben bu k\u00f6t\u00fcl\u00fckleri sana s\u00fcsl\u00fc g\u00f6sterip i\u015fleten ki\u015fiyim! Bana bir defa secde et seni bu bel\u00e2dan kurtaray\u0131m\u201d dedi.<\/p>\n R\u00e2hip \u015feytana secde etti ancak \u015feytan onu bir kez daha aldatm\u0131\u015ft\u0131. Kendisinden uzakla\u015f\u0131p gitti, ne onu \u00f6l\u00fcmden kurtarabildi ne de bir faydas\u0131 oldu.<\/p>\n Cen\u00e2b-\u0131 Hak, insanlar\u0131 \u015feytan\u0131n bu t\u00fcr aldatmalar\u0131na kar\u015f\u0131 \u00eek\u00e2z etmek i\u00e7in \u015fu \u00e2yet-i kerimeyi inz\u00e2l buyurmu\u015ftur:<\/p>\n \u201cM\u00fcn\u00e2f\u0131klar\u0131n durumu t\u0131pk\u0131 \u015feytan\u0131n durumu gibidir. \u015eeytan insana \u00ab\u0130nk\u00e2r et\u00bb der. \u0130nsan ink\u00e2r edince de: \u00abBen senden uza\u011f\u0131m, ben \u00e2lemlerin Rabbi olan Allah\u2019tan korkar\u0131m!\u00bb der.\u201d <\/b>(el-Ha\u015fr, 16) (H\u00e2kim, II, 526\/3801)<\/p>\n Ras\u00fblullah (s.a.v), Cen\u00e2b-\u0131 Hakk\u2019\u0131n zinaya ne kadar gazapland\u0131\u011f\u0131n\u0131 bildirdikten sonra, \u201cSiz benim bildiklerimi bilseydiniz, az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z\u201d<\/i> buyurmu\u015ftur. Allah Ras\u00fbl\u00fc (s.a.v) bu s\u00f6z\u00fcyle, \u201cAllah\u2019\u0131n yasaklar\u0131ndaki hikmet ve sebepleri, bunlara uymad\u0131\u011f\u0131n\u0131z takdirde Allah\u2019\u0131n verece\u011fi cezay\u0131 ve k\u0131yamet g\u00fcn\u00fcn\u00fcn korkular\u0131n\u0131 bilseydiniz \u00e7ok a\u011flar, az g\u00fclerdiniz, zihniniz hep o azametli h\u00e2diselerle me\u015fgul olurdu\u201d demek istemi\u015ftir.<\/p>\n Kullar\u0131n\u0131 g\u00fcnahlardan k\u0131skanan Cen\u00e2b-\u0131 Hak, onlar\u0131n iffetli ve n\u00e2muslu olmalar\u0131n\u0131 istemektedir. Pek \u00e7ok \u00e2yet-i kerimede bu hususa temas edilir.[3]<\/a> N\u00e2mus ve iffetin korunmas\u0131, Kur\u2019\u00e2n\u2019da m\u00fcsl\u00fcman erkek ve kad\u0131nlar\u0131n en m\u00fchim vas\u0131flar\u0131 aras\u0131nda zikredilir. (M\u00fc\u2019min\u00fbn 23\/5; N\u00fbr 24\/30-31; Furk\u00e2n 25\/68; Ahz\u00e2b 33\/35)<\/p>\n Dualar\u0131nda, v\u00fcc\u00fbdundaki uzuvlar\u0131n \u015ferre y\u00f6nelmesinden ve onlar v\u00e2s\u0131tas\u0131yla g\u00fcnaha d\u00fc\u015fmekten Allah\u2019a s\u0131\u011f\u0131nan[4]<\/a> Ras\u00fblullah (s.a.v), \u00fcmmetine de \u015fu m\u00fcjdeyi vermektedir:<\/p>\n \u201cKim bana iki \u00e7enesi aras\u0131ndaki<\/i> (dilini), bir de iffet ve n\u00e2musunu koruma s\u00f6z\u00fc verirse, ben de ona cennet s\u00f6z\u00fc veririm.\u201d<\/i> (Buh\u00e2r\u00ee, Rik\u00e2k, 23)<\/p>\n Peygamber Efendimiz\u2019in, g\u00fcnaha d\u00fc\u015fmek \u00fczere olan bir gence, mant\u0131k\u00ee telkinlerde bulunarak iffetli olman\u0131n l\u00fcz\u00fbmunu anlatt\u0131\u011f\u0131 \u015fu h\u00e2dise, ne kadar ibretlidir:<\/p>\n Eb\u00fb \u00dcm\u00e2me<\/b> (r.a) anlat\u0131yor:<\/p>\n \u201cBir gen\u00e7 Ras\u00fblullah Efendimiz\u2019e geldi ve:<\/p>\n \u00ab\u2013Y\u00e2 Ras\u00fblallah! Zina i\u00e7in bana izin verir misiniz?\u00bb dedi.<\/p>\n Oradakiler hemen gencin \u00fczerine y\u00fcr\u00fcd\u00fcler ve azarlayarak \u00abSus, sus!\u00bb dediler.<\/p>\n Efendimiz (s.a.v):<\/p>\n \u00ab\u2013Yakla\u015f!\u00bb<\/i> buyurdu. Gen\u00e7, Allah Ras\u00fbl\u00fc\u2019n\u00fcn yan\u0131na var\u0131p oturdu.<\/p>\n Ras\u00fblullah (s.a.v) ona:<\/p>\n \u00ab\u2013B\u00f6yle bir \u015feyi annen i\u00e7in ister misin?\u00bb<\/i> diye sordu. Gen\u00e7:<\/p>\n \u00ab\u2013Allah beni senin yoluna kurban etsin, hay\u0131r, vall\u00e2hi istemem y\u00e2 Ras\u00fblallah!\u00bb dedi.<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n \u00ab\u2013Di\u011fer insanlar da anneleri i\u00e7in b\u00f6yle bir \u015feyi istemezler\u00bb<\/i> buyurdu.<\/p>\n Daha sonra Ras\u00fblullah (s.a.v), ayn\u0131 soruyu k\u0131z\u0131, k\u0131z karde\u015fi, halas\u0131, teyzesi i\u00e7in de sordu. Gen\u00e7 hepsine:<\/p>\n \u00ab\u2013Allah beni senin yoluna kurban etsin, hay\u0131r, vall\u00e2hi istemem y\u00e2 Ras\u00fblallah!\u00bb cevab\u0131n\u0131 verdi.<\/p>\n Ras\u00fblullah (s.a.v) her defas\u0131nda \u201cdi\u011fer insanlar\u0131n da yak\u0131nlar\u0131 i\u00e7in b\u00f6yle bir \u015feyi istemeyeceklerini\u201d <\/i>hat\u0131rlatt\u0131. Konu\u015fman\u0131n sonunda m\u00fcb\u00e2rek elini gencin \u00fczerine koydu ve:<\/p>\n \u00abAllah\u2019\u0131m, bunun g\u00fcnahlar\u0131n\u0131 affet, kalbini temizle ve iffetini muh\u00e2faza eyle!\u00bb<\/i> diye dua etti.<\/p>\n Gen\u00e7 bundan sonra b\u00f6yle bir \u015feye hi\u00e7 tenezz\u00fcl etmedi.\u201d (Ahmed, V, 256-257; Heysem\u00ee, I, 129)<\/p>\n Di\u011fer taraftan Allah Ras\u00fbl\u00fc (s.a.v), insanlardan, zina ve ona g\u00f6t\u00fcren fiillere yakla\u015fmay\u0131p iffetlerini muh\u00e2faza etmeleri hususunda bey\u2019at al\u0131rd\u0131. Hz. \u00c2i\u015fe<\/b> (r.a) anlat\u0131yor:<\/p>\n \u201cRas\u00fblullah (s.a.v) kad\u0131nlarla bey\u2019ati (el ile mus\u00e2faha etmeden sadece) s\u00f6zle yap\u0131yor ve \u015fu \u00e2yette belirtilen \u015fartlar\u0131 ko\u015fuyordu:<\/p>\n \u00abEy Peygamber! \u0130nanm\u0131\u015f kad\u0131nlar, Allah\u2019a hi\u00e7bir \u015feyi ortak ko\u015fmamak, h\u0131rs\u0131zl\u0131k yapmamak, zina etmemek, \u00e7ocuklar\u0131n\u0131 \u00f6ld\u00fcrmemek, elleriyle ayaklar\u0131 aras\u0131nda bir iftira uydurup getirmemek, kendilerine emredece\u011fin me\u015fr\u00fb herhangi bir mevz\u00fbda sana kar\u015f\u0131 gelmemek \u00fczere sana bey\u2019at etmeye geldikleri zaman, bey\u2019atlerini kabul et ve onlar i\u00e7in Allah\u2019tan ma\u011ffiret dile. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u00e7ok merhamet edendir.\u00bb <\/b>(M\u00fcmtehine 60\/12)<\/b><\/p>\n Bu \u015fartlar\u0131 kabul eden m\u00fc\u2019min bir kad\u0131na Ras\u00fblullah (s.a.v) s\u00f6zle:<\/p>\n \u00ab\u2013Tamam, seninle bey\u2019at etmi\u015f oldum\u00bb<\/i> buyururdu. Hay\u0131r, vall\u00e2hi onun eli bey\u2019at ederken yabanc\u0131 bir kad\u0131n\u0131n eline asla de\u011fmedi. Allah Ras\u00fbl\u00fc (s.a.v) kad\u0131nlarla ancak:<\/p>\n \u00ab\u2013Seninle bu \u00e2yetteki \u015fartlar \u00fczerine bey\u2019at ettim\u00bb<\/i> s\u00f6z\u00fcyle bey\u2019at etmi\u015ftir.\u201d (Buh\u00e2r\u00ee, Tefs\u00eer, 60\/2; Ahmed, VI, 270)[5]<\/a><\/p>\n Eb\u00fb \u015eehm<\/b> (r.a) bu husustaki ibretli bir h\u00e2t\u0131ras\u0131n\u0131 \u015f\u00f6yle anlat\u0131r:<\/p>\n Med\u00eene\u2019de, yan\u0131mdan bir gen\u00e7 k\u0131z ge\u00e7iyordu. Yakas\u0131ndan tuttum. Sonra b\u0131rakt\u0131m. Sabah olunca Ras\u00fblullah (s.a.v) insanlardan bey\u2019at al\u0131yordu. Ben de onun yan\u0131na gittim. Benden bey\u2019at almad\u0131 ve:<\/p>\n \u201c\u2013\u015eimdi de yakay\u0131 tutup \u00e7eken mi geldi?\u201d<\/i> buyurdu.<\/p>\n Ben de:<\/p>\n \u201c\u2013Vall\u00e2hi bir daha o fiili yapmayaca\u011f\u0131m\u201d dedim.<\/p>\n Bunun \u00fczerine Ras\u00fblullah (s.a.v) benden bey\u2019at ald\u0131. (Ahmed, V, 294)<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v), engelleyici bir tedbir olmas\u0131 i\u00e7in fuhu\u015f ve zina yoluyla para elde etmeyi de yasaklam\u0131\u015ft\u0131r.[6]<\/a> En de\u011ferli varl\u0131k olan insan\u0131n iffet ve namusunun bedeli olan bu mal, haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Hatta bir hadis-i \u015ferifin ifadesiyle bu para, \u201chab\u00eestir, nec\u00e2setten ibarettir\u201d<\/i>. (M\u00fcslim, M\u00fcs\u00e2k\u00e2t, 41; Eb\u00fb D\u00e2v\u00fbd, B\u00fcy\u00fb\u2019, 38; Tirmiz\u00ee, B\u00fcy\u00fb\u2019, 46)<\/p>\n Di\u011fer taraftan, Ras\u00fblullah (s.a.v), zinan\u0131n madd\u00ee ve m\u00e2nev\u00ee zararlar\u0131n\u0131 anlatarak da \u00fcmmetini bundan uzakla\u015ft\u0131rm\u0131\u015ft\u0131r. \u0130kinci hadisimizde<\/b>, zin\u00e2n\u0131n en k\u0131ymetli cevher olan imana zarar verdi\u011fini, zina eden kimsenin, o esnada k\u00e2mil bir iman \u00fczere olamayaca\u011f\u0131n\u0131, ancak tevbe kap\u0131s\u0131n\u0131n da her zaman i\u00e7in bu t\u00fcr insanlara a\u00e7\u0131k oldu\u011funu beyan eylemi\u015ftir. Benzer bir hadis-i \u015ferifinde de \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cKi\u015fi zina etti\u011fi zaman iman ondan \u00e7\u0131kar, \u00fczerinde bir g\u00f6lgelik gibi durur. Zinadan (tevbe edip) tamamen vazge\u00e7ti\u011fi zaman iman tekrar ona d\u00f6ner.\u201d<\/i> (Eb\u00fb D\u00e2vud, S\u00fcnnet, 15\/4690; Tirmiz\u00ee, \u00cem\u00e2n, 11\/2625; H\u00e2kim, I, 72\/56)<\/p>\n Di\u011fer bir hadis-i \u015ferifte Ras\u00fblullah (s.a.v), zinan\u0131n madd\u00ee y\u00f6nden zararlar\u0131n\u0131 anlatarak \u015f\u00f6yle buyurur:<\/p>\n \u201cBir milletin i\u00e7inde zina ve fuhu\u015f ortaya \u00e7\u0131k\u0131p nihayet o millet bu su\u00e7u alen\u00ee olarak i\u015flemeye ba\u015flad\u0131\u011f\u0131nda, mutlaka i\u00e7lerinde veb\u00e2 hastal\u0131\u011f\u0131 ve kendilerinden \u00f6nce gelip-ge\u00e7mi\u015f milletlerde vuku bulmam\u0131\u015f ba\u015fka hastal\u0131klar yay\u0131l\u0131r.\u201d<\/i> (\u0130bn-i M\u00e2ce, Fiten, 22; H\u00e2kim, IV, 583\/8623)<\/p>\n \u0130bn-i Abb\u00e2s Hazretleri<\/b>\u2019nden gelen bir riv\u00e2yette ise \u015f\u00f6yle buyrulur:<\/p>\n \u201c\u2026Bir kavim i\u00e7inde zina yayg\u0131nla\u015f\u0131rsa, aralar\u0131nda \u00f6l\u00fcmler artar\u2026\u201d (Muvatta\u2019,<\/i> Cih\u00e2d, 26; \u0130bn-i M\u00e2ce, Fiten, 22)<\/p>\n Zina nesebin kar\u0131\u015fmas\u0131na, \u00e2ilenin da\u011f\u0131lmas\u0131na, h\u0131s\u0131ml\u0131k, kom\u015fuluk, arkada\u015fl\u0131k gibi ba\u011flar\u0131n \u00e7\u00f6z\u00fcl\u00fcp toplumdaki m\u00e2nev\u00ee ve ahl\u00e2k\u00ee de\u011ferlerin k\u00f6kten sars\u0131lmas\u0131na sebep olur. \u0130nsan\u0131 beden\u00ee zevklerin esiri yaparak haysiyet ve \u015ferefini ayaklar alt\u0131na al\u0131r.<\/p>\n Di\u011fer taraftan zinan\u0131n s\u0131hhat i\u00e7in de pek \u00e7ok zararlar\u0131 mevcuttur. Zina batakl\u0131\u011f\u0131na d\u00fc\u015fen insanlarda frengi, bel so\u011fuklu\u011fu gibi sirayet edici pek \u00e7ok hastal\u0131klar m\u00fc\u015f\u00e2hede edilmektedir. G\u00fcn\u00fcm\u00fczde t\u0131bb\u0131n \u00e7are bulamad\u0131\u011f\u0131 \u00f6l\u00fcmc\u00fcl hastal\u0131k AIDS, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde zina yoluyla bula\u015fmaktad\u0131r.<\/p>\n Zinak\u00e2rlar, \u00f6ylesine k\u00f6t\u00fc ve \u015ferli insanlard\u0131r ki, Cen\u00e2b-\u0131 Hak k\u0131y\u00e2meti onlar\u0131n \u00fczerine kopar\u0131r. Peygamber Efendimiz\u2019in haber verdi\u011fine g\u00f6re, d\u00fcnyan\u0131n sonuna do\u011fru Decc\u00e2l ile Ye\u2019c\u00fbc ve Me\u2019c\u00fbc fitnelerinden kurtulan ve benzeri g\u00f6r\u00fclmemi\u015f derecede mes\u2019\u00fbd bir hayat ya\u015fayan m\u00fc\u2019minler, il\u00e2h\u00ee bir tecell\u00ee ile \u00f6l\u00fcrler. \u201cYery\u00fcz\u00fcnde insanlar\u0131n en fen\u00e2lar\u0131 kal\u0131r; onlar merkepler gibi birbiriyle tepi\u015fip herkesin g\u00f6z\u00fc \u00f6n\u00fcnde zina ederken k\u0131yamet \u00fczerlerine kopuverir.\u201d <\/i>(M\u00fcslim, Fiten, 110. Ayr\u0131ca bkz. Tirmiz\u00ee, Fiten, 59\/2240; \u0130bn-i M\u00e2ce, Fiten, 33)<\/p>\n \u0130\u015fte, Cen\u00e2b-\u0131 Hakk\u2019\u0131n gazab\u0131na u\u011framamak ve bu t\u00fcr zararlara d\u00fb\u00e7\u00e2r olmamak i\u00e7in zinaya yakla\u015ft\u0131r\u0131c\u0131 her t\u00fcrl\u00fc s\u00f6z, fiil, d\u00fc\u015f\u00fcnce ve v\u00e2s\u0131tadan uzak durmal\u0131d\u0131r. Zira fiil ve davran\u0131\u015flar, sebep olduklar\u0131 net\u00eecelere g\u00f6re h\u00fck\u00fcm ald\u0131klar\u0131ndan, harama yol a\u00e7an fiiller haram, v\u00e2cib k\u0131l\u0131nan bir i\u015fe vesile olan fiiller de v\u00e2ciptir. Dolay\u0131s\u0131yla zinaya g\u00f6t\u00fcren bak\u0131\u015f, dinleme, konu\u015fma, tutma, y\u00fcr\u00fcme, okuma ve koklama gibi fiiller de yasaklanm\u0131\u015f bulunmaktad\u0131r. Bu durumda gayr-i ir\u00e2d\u00ee bir g\u00f6ze \u00e7arpma s\u00f6z konusu oldu\u011funda, hemen bak\u0131\u015f\u0131 \u00e7evirmeli ve g\u00fcnah\u0131n c\u00e2zibesine kap\u0131lmamal\u0131d\u0131r. Nitekim \u00fc\u00e7\u00fcnc\u00fc hadisimizde<\/b> Ras\u00fblullah (s.a.v), g\u00f6z bir harama tak\u0131ld\u0131\u011f\u0131nda bak\u0131\u015f\u0131 uzatmadan hemen \u00e7evirmeyi, tekrar d\u00f6n\u00fcp bakmamay\u0131 emretmektedir. Cen\u00e2b-\u0131 Hak, istemeden ve \u00e2niden v\u00e2k\u00ee olan ilk bak\u0131\u015f\u0131 affetmekte, l\u00e2kin bundan sonraki isteyerek bakmay\u0131 g\u00fcnah kabul etmektedir.<\/p>\n Cer\u00eer<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n Peygamber Efendimiz\u2019e ans\u0131z\u0131n g\u00f6rmenin h\u00fckm\u00fcn\u00fc sordum.<\/p>\n \u201c\u2013Hemen g\u00f6z\u00fcn\u00fc ba\u015fka tarafa \u00e7evir!\u201d<\/i> buyurdu. (M\u00fcslim, \u00c2d\u00e2b 45. Ayr\u0131ca bkz. Eb\u00fb Dav\u00fbd, Nik\u00e2h, 43; Tirmiz\u00ee, Edeb, 28)<\/p>\n \u00c7\u00fcnk\u00fc bakmak g\u00f6zlerin zinas\u0131 olmaktad\u0131r ve g\u00fcnaht\u0131r. Ayn\u0131 \u015fekilde kulaklar\u0131n zinas\u0131 dinlemek, dilin zinas\u0131 konu\u015fmak, elin zinas\u0131 tutmak, ayaklar\u0131n zinas\u0131 y\u00fcr\u00fcmek, kalbin ve nefsin zinas\u0131 da arzu etmektir. (Buh\u00e2r\u00ee, \u0130sti’z\u00e2n 12, Kader 9; M\u00fcslim, Kader 20-21. Ayr\u0131ca bk. Eb\u00fb D\u00e2v\u00fbd, Nik\u00e2h, 43)<\/p>\n \u0130sl\u00e2m bunlar\u0131 yasaklayarak b\u00fcy\u00fck g\u00fcnahlar\u0131n yolunu kapatm\u0131\u015ft\u0131r. Buna \u0130sl\u00e2m F\u0131kh\u0131\u2019nda \u201cSedd-i zer\u00eea\u201d<\/i><\/b> denir.<\/p>\n Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n \u201cHer g\u00f6z (harama bakmakla) zina eder. Kad\u0131n koku s\u00fcr\u00fcn\u00fcp (erkeklerin bulundu\u011fu) bir meclisten ge\u00e7ti\u011fi zaman, o \u015f\u00f6yle \u015f\u00f6yledir\u201d <\/i>yani z\u00e2niyedir\/zina etmi\u015f say\u0131l\u0131r.[7]<\/a> (Tirmiz\u00ee, Edeb, 35\/2786; Eb\u00fb D\u00e2vud, Terecc\u00fcl, 7\/4173; Nes\u00e2\u00ee, Z\u00eenet, 35)<\/p>\n Cen\u00e2b-\u0131 Hak \u015f\u00f6yle \u00eekaz buyurur:<\/p>\n \u201c<\/b>(Ras\u00fbl\u00fcm!) M\u00fc\u2019min erkeklere s\u00f6yle: G\u00f6zlerini <\/b>(haramdan) sak\u0131ns\u0131nlar ve \u0131rzlar\u0131n\u0131 korusunlar. \u00c7\u00fcnk\u00fc bu, kendileri i\u00e7in daha temiz bir davran\u0131\u015ft\u0131r. \u015e\u00fcphesiz Allah, onlar\u0131n yapmakta olduklar\u0131ndan haberdard\u0131r.<\/b><\/p>\n M\u00fc\u2019min kad\u0131nlara da s\u00f6yle: G\u00f6zlerini<\/b> (harama bakmaktan) korusunlar; n\u00e2mus ve iffetlerini muh\u00e2faza etsinler\u2026\u201d<\/b> (N\u00fbr 24\/30-31)<\/p>\n Bu \u00e2yet-i kerimelerden, l\u00fczumsuz bak\u0131\u015flar\u0131n kalp i\u00e7in ne derece zararl\u0131 oldu\u011funu anl\u0131yoruz. G\u00f6zler, kalbe a\u00e7\u0131lan pencerelerdir. G\u00f6zlerin yanl\u0131\u015f \u015feylere bakmas\u0131 zihni menf\u00ee y\u00f6nde etkiler ve g\u00fcnahlarla me\u015fgul eder. B\u00f6ylece kalbin kirlenmesine ve m\u00e2neviyat\u0131n mahvolmas\u0131na sebep olur. Dolay\u0131s\u0131yla nefse h\u00e2kim olarak \u015feytan\u0131n zehirli oklar\u0131ndan korunabilmek, m\u00fc\u2019min i\u00e7in b\u00fcy\u00fck bir kazan\u00e7t\u0131r. B\u00f6yle bir korunman\u0131n, kalbe b\u00fcy\u00fck bir huzur verece\u011fi de muhakkakt\u0131r. Zira basit bir hareket, insan\u0131 b\u00fcy\u00fck bir g\u00fcnahtan kurtarmaktad\u0131r.<\/p>\n Di\u011fer bir hadis-i \u015ferifte haramlardan sak\u0131nan g\u00f6z\u00fcn fazileti \u015f\u00f6yle beyan edilir:<\/p>\n \u201c\u00dc\u00e7 ki\u015fi vard\u0131r ki onlar\u0131n g\u00f6zleri cehennemi g\u00f6rmez: Allah yolunda n\u00f6bet tutan g\u00f6z, Allah korkusuyla a\u011flayan g\u00f6z ve Allah\u2019\u0131n haramlar\u0131ndan sak\u0131nan g\u00f6z.\u201d <\/i>(Heysem\u00ee, V, 288)<\/p>\n D\u00f6rd\u00fcnc\u00fc hadisimiz,<\/b> zinaya kap\u0131 aralayan en b\u00fcy\u00fck yanl\u0131\u015flardan birini daha yasaklayarak m\u00fc\u2019minleri koruma alt\u0131na almaktad\u0131r. O da bir erke\u011fin mahremi olmayan yani evlilik ba\u011f\u0131 veya devaml\u0131 evlenme engeli bulunmayan bir kad\u0131nla tenha bir yerde yaln\u0131z kalmas\u0131d\u0131r. Yan\u0131nda kocas\u0131, annesi, babas\u0131, o\u011flu, karde\u015fi, teyzesi, s\u00fct karde\u015fi gibi bir mahremi bulunmayan kad\u0131nlarla birlikte olmak ve onlarla oturmaktan titizlikle sak\u0131nmak \u00eec\u00e2b eder. Erke\u011fin kendi k\u0131zkarde\u015fi, k\u0131z\u0131, halas\u0131 ve teyzesi yan\u0131nda olursa, kad\u0131n\u0131n mahremi varm\u0131\u015f gibi kabul edilir. Ayn\u0131 \u015fekilde kad\u0131nlar da yabanc\u0131 erkeklerle ba\u015f ba\u015fa kalmamaya dikkat etmelidirler. \u00c7\u00fcnk\u00fc Allah Ras\u00fbl\u00fc\u2019n\u00fcn ifadesiyle:<\/p>\n \u201cBir erkek, yabanc\u0131 bir kad\u0131nla ba\u015f ba\u015fa kald\u0131\u011f\u0131nda mutlaka \u00fc\u00e7\u00fcnc\u00fcleri \u015feytan olur.\u201d <\/i>(Tirmiz\u00ee, Rad\u00e2\u2019, 16\/1171; Fiten, 7\/2165; Ahmed, I, 18, 26)<\/p>\n Kad\u0131nlar, n\u00e2mahrem erkeklerden bir \u015fey isteyeceklerinde veya onlara baz\u0131 \u015feyler s\u00f6yleyeceklerinde, kap\u0131 ve perde arkas\u0131ndan i\u015flerini g\u00f6rmelidir. (Ahz\u00e2b 33\/53)<\/p>\n Bu durum \u00e2yet-i kerimede her ne kadar Peygamber Efendimiz\u2019in han\u0131mlar\u0131na emredilmi\u015f olsa da, di\u011fer m\u00fc\u2019min kad\u0131nlar i\u00e7in de imk\u00e2n nisbetinde uyulmas\u0131 gereken g\u00fczel bir \u00f6rnek te\u015fkil etmektedir.<\/p>\n Bug\u00fcn pek fazla dikkat edilmeyen m\u00fchim bir husus da \u015fudur: Ki\u015fi, karde\u015finin han\u0131m\u0131yla yani yengesiyle ba\u015fba\u015fa kalmamal\u0131d\u0131r. Karde\u015f \u00e7ocuklar\u0131, amca ve amca \u00e7ocuklar\u0131 gibi erke\u011fin yak\u0131n erkek akrabas\u0131 da ayn\u0131 durumdad\u0131r.<\/p>\n Bir g\u00fcn Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013(Yan\u0131nda mahremi bulunmayan) kad\u0131nlar\u0131n yan\u0131na girmekten sak\u0131n\u0131n!\u201d<\/i> buyurmu\u015ftu.<\/p>\n Bunun \u00fczerine Ens\u00e2r\u2019dan birisi:<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! Kocan\u0131n erkek akrabas\u0131 (el-Hamv\u00fc) hakk\u0131nda ne dersiniz?\u201d diye sordu.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Onlarla halvet (ba\u015f ba\u015fa kalmak), \u00f6l\u00fcm demektir\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, Nik\u00e2h, 111; M\u00fcslim, Sel\u00e2m, 20; Tirmiz\u00ee, Rad\u00e2\u2019, 16\/1171)<\/p>\n Bu hadiste ge\u00e7en \u201cel-Hamv\u00fc\u201d<\/i> kelimesi, kocan\u0131n erkek karde\u015fi, ye\u011fenleri, amcas\u0131 ve amca \u00e7ocuklar\u0131 gibi yak\u0131n erkek akrabas\u0131d\u0131r.<\/p>\n Yak\u0131n akraba olduklar\u0131 i\u00e7in her zaman rahatl\u0131kla eve girip \u00e7\u0131kma imkan\u0131na sahip olan bu kabil insanlar, daima tehlike ile y\u00fczy\u00fczedirler. Onlar\u0131n bu hususta herkesten daha fazla dikkat etmeleri ve halvetten ka\u00e7\u0131nmalar\u0131 \u00eec\u00e2b eder. Bu insanlar \u00e7ok iyi niyetli olabilirler. Ancak \u0130sl\u00e2m, muhtemel tehlikelerin kap\u0131s\u0131n\u0131 s\u0131k\u0131 s\u0131k\u0131ya kapat\u0131r ki daha sonra insanlar s\u0131k\u0131nt\u0131ya d\u00fc\u015f\u00fcp zarar g\u00f6rmesin. Nitekim bu hususa dikkat etmeyen nice \u00e2ilelerin peri\u015fan olduklar\u0131 herkesin m\u00e2lumudur. Di\u011fer taraftan bu durumlarda insanlar\u0131n dedikodusundan kurtulmak da m\u00fcmk\u00fcn de\u011fildir.<\/p>\n Hadisimizin ikinci k\u0131sm\u0131nda kad\u0131nlar\u0131n yanlar\u0131nda mahremleri olmadan yolculu\u011fa \u00e7\u0131kmamalar\u0131 emredilmektedir. Peygamber Efendimiz\u2019in, cih\u00e2d gibi en \u00fcst\u00fcn bir ibadete gitmeye haz\u0131rlanan sah\u00e2b\u00eeyi, yaln\u0131z ba\u015f\u0131na hac yolculu\u011funa \u00e7\u0131kan han\u0131m\u0131n\u0131n yan\u0131na g\u00f6ndermesi, konunun ehemmiyetini g\u00f6stermeye k\u00e2f\u00eedir.<\/p>\n [1]<\/a> Ras\u00fblullah Efendimiz\u2019in, iki defa \u201cEy \u00dcmmet-i Muhammed!\u201d <\/i>diye hitab etmesi, onun \u00fcmmetine olan \u015fefkat ve merhametini hissettirmektedir. Allah Ras\u00fbl\u00fc (s.a.v), \u00fcmmeti \u00fczerinde titreyerek onlar\u0131n b\u00f6ylesine \u00e7irkin g\u00fcnahlara d\u00fc\u015fmemesi i\u00e7in \u0131srarla \u00eekazda bulunmaktad\u0131r.<\/p>\n<\/div>\n [2]<\/a> \u0130sl\u00e2m, g\u00fcnahlar\u0131n \u00f6n\u00fcne ge\u00e7mek i\u00e7in ki\u015fileri g\u00fcnaha sevkeden duygu, vasat ve ara\u00e7lar\u0131n \u0131slah\u0131na ehemmiyet verir. Bu sebeple \u00f6ncelikle erkek ve kad\u0131nlar\u0131n belli yerlerini \u00f6rtmeleri, birbirlerini tahrik edecek davran\u0131\u015flardan ka\u00e7\u0131nmalar\u0131, yabanc\u0131 erkekle kad\u0131n\u0131n ba\u015fba\u015fa kalmamas\u0131, toplumda a\u00e7\u0131kl\u0131k ve m\u00fcstehcenli\u011fin \u00f6nlenmesi gibi birinci kademede yer alan tedbirler al\u0131r. \u0130nsanlar\u0131 tahrik edecek t\u00fcrden s\u00f6z, bak\u0131\u015f ve yak\u0131n ili\u015fkileri de zinaya haz\u0131rlay\u0131c\u0131 hareketler olarak k\u0131namas\u0131 bu y\u00fczdendir. \u0130sl\u00e2m bunlarla da kalmay\u0131p, \u00e2ile ve topluma \u00e7ocuklar\u0131 terbiye etme, evlilik ya\u015f\u0131n\u0131 zaruret olmad\u0131k\u00e7a geciktirmeme, evlenmeyi kolayla\u015ft\u0131rma, toplumda d\u00een\u00ee ve ahl\u00e2k\u00ee de\u011ferleri diri tutma vazifesi verir.<\/p>\n Bunlardan anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, \u0130sl\u00e2m\u2019\u0131n gayesi su\u00e7lular\u0131 cezaland\u0131rmak de\u011fil, toplumda su\u00e7 vasat\u0131n\u0131n olu\u015fmas\u0131na m\u00e2n\u00ee olarak insanlar\u0131n emniyet ve huzur i\u00e7inde ya\u015famas\u0131n\u0131 temin etmektir. \u0130sl\u00e2m, \u201cg\u00fcnah\u0131n cezaland\u0131r\u0131lmas\u0131\u201dndan ziy\u00e2de \u201ci\u015flenmesine meydan vermeme\u201d ilkesinden hareket eder. Bu sebeple \u0130sl\u00e2m tarihi boyunca zina cezas\u0131 \u00e7ok n\u00e2dir g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n \u0130sl\u00e2m\u2019\u0131n ald\u0131\u011f\u0131 bunca tedb\u00eere ra\u011fmen g\u00fcnah i\u015fleyen ki\u015finin cezaland\u0131r\u0131lmas\u0131 ise, hem fert hem de toplum i\u00e7in hak\u00eek\u00ee m\u00e2n\u00e2da ad\u00e2let ve rahmettir. (N\u00fbr 24\/2)<\/p>\n Ceza sayesinde fert, g\u00fcnaha al\u0131\u015farak ebed\u00ee hayat\u0131n\u0131 mahvetmekten ve \u00e2hirette daha b\u00fcy\u00fck bir cezaya \u00e7arpt\u0131r\u0131lmaktan kurtulmaktad\u0131r. Toplumdaki di\u011fer insanlar da bu cezadan ibret alarak g\u00fcnahtan uzakla\u015fmaktad\u0131r.<\/p>\n<\/div>\n [3]<\/a> Mis\u00e2l olarak bkz. Nis\u00e2 4\/25; M\u00e2ide 5\/5; Enbiy\u00e2 21\/91; N\u00fbr 24\/4, 23; Tahr\u00eem 66\/12.<\/p>\n<\/div>\n
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