\u0668\u0667. \u0639\u064e\u0646\u0652 \u0639\u064e\u0644\u0650\u064a\u0651\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0621\u0650 \u0627\u064e\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f\u00bb.<\/p>\n
87. Hz. Ali (r.a) der ki: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201cDevan\u0131n en hay\u0131rl\u0131s\u0131, Kur\u2019\u00e2n\u2019d\u0131r.\u201d<\/i> (\u0130bn-i M\u00e2ce, T\u0131b, 28, 41)<\/p>\n
\u0668\u0668. \u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e\u060c \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u0642\u064e\u0627\u0644\u064e\u062a\u0652:<\/p>\n
\u00ab\u0643\u064e\u0627\u0646\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0648\u064e\u0649 \u0625\u0650\u0644\u064e\u0649 \u0641\u0650\u0631\u064e\u0627\u0634\u0650\u0647\u0650\u060c \u0646\u064e\u0641\u064e\u062b\u064e \u0641\u0650\u064a \u0643\u064e\u0641\u0651\u064e\u064a\u0652\u0647\u0650 \u0628\u0650\u0642\u064f\u0644\u0652 \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0623\u064e\u062d\u064e\u062f\u064c \u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0639\u064e\u0648\u0651\u0650\u0630\u064e\u062a\u064e\u064a\u0652\u0646\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627\u060c \u062b\u064f\u0645\u0651\u064e \u064a\u064e\u0645\u0652\u0633\u064e\u062d\u064f \u0628\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f\u060c \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u0644\u064e\u063a\u064e\u062a\u0652 \u064a\u064e\u062f\u064e\u0627\u0647\u064f \u0645\u0650\u0646\u0652 \u062c\u064e\u0633\u064e\u062f\u0650\u0647\u0650\u00bb \u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064f: \u00ab\u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u0627\u0634\u0652\u062a\u064e\u0643\u064e\u0649 \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0646\u0650\u064a \u0623\u064e\u0646\u0652 \u0623\u064e\u0641\u0652\u0639\u064e\u0644\u064e \u0630\u0670\u0644\u0650\u0643\u064e \u0628\u0650\u0647\u0650\u00bb.<\/p>\n
88. Hz. \u00c2i\u015fe<\/b> (r.a) \u015f\u00f6yle buyurur:<\/p>\n
\u201cRas\u00fblullah (s.a.v) yata\u011f\u0131na girdi\u011fi zaman, Kul h\u00fcvall\u00e2hu ehad<\/b> ve Muavvizeteyn<\/b>\u2019in (Fel\u00e2k<\/b> ve N\u00e2s<\/b> s\u00fbrelerinin) tamam\u0131n\u0131 okuyarak avucuna \u00fcfler, sonra elleriyle y\u00fcz\u00fcn\u00fc ve v\u00fccudunun eri\u015febildi\u011fi yerlerini meshederdi. Rahats\u0131zland\u0131\u011f\u0131nda bunu, kendisi i\u00e7in benim yapmam\u0131 isterdi.\u201d (Buhar\u00ee, T\u0131b, 39)<\/p>\n
\u00a0<\/b><\/p>\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
Allah Te\u00e2l\u00e2, yaratt\u0131\u011f\u0131 her derdin muhakkak \u015fif\u00e2s\u0131n\u0131 da var etmi\u015ftir.[1]<\/a> Bunun i\u00e7in hastal\u0131klar\u0131n \u015fif\u00e2s\u0131n\u0131 aramak \u00eec\u00e2b eder.<\/p>\n Peygamber Efendimiz, kendisine:<\/p>\n \u201c\u2013Y\u00e2 Ras\u00fblallah! Ted\u00e2v\u00ee olal\u0131m m\u0131?\u201d diye soranlara:<\/p>\n \u201c\u2013Ted\u00e2v\u00ee olunuz! Allah -azze ve celle-, ihtiyarl\u0131k hari\u00e7, her derdin devas\u0131n\u0131 yaratm\u0131\u015ft\u0131r\u201d<\/i> cevab\u0131n\u0131 vermi\u015ftir. (Eb\u00fb D\u00e2v\u00fbd, T\u0131b, 1\/3855; \u0130bn-i M\u00e2ce, T\u0131b, 1)<\/p>\n Ancak Allah Ras\u00fbl\u00fc (s.a.v), ted\u00e2vinin hel\u00e2l k\u0131l\u0131nan maddelerle yap\u0131lmas\u0131n\u0131 zar\u00fbr\u00ee g\u00f6rm\u00fc\u015f ve:<\/p>\n \u201cHaramla ted\u00e2vi olmay\u0131n\u0131z!\u201d<\/i> buyurmu\u015ftur. (Eb\u00fb D\u00e2v\u00fbd, T\u0131b, 11\/3874)<\/p>\n \u015earapla ted\u00e2vi olduklar\u0131n\u0131 s\u00f6yleyen kimselere de:<\/p>\n \u201cO, deva de\u011fil derttir\u201d<\/i> buyurmu\u015f ve bundan nehyetmi\u015ftir. (Tirmiz\u00ee, T\u0131b, 8\/2046)<\/p>\n Her\u015feyin sahibi ve h\u00e2kimi olan Cen\u00e2b-\u0131 Hak, b\u00fct\u00fcn h\u00e2diseleri sebeplere ba\u011flam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bu \u00e2lemi \u00c2lem\u00fc\u2019l-esb\u00e2b, yani sebepler \u00e2lemi k\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla hastal\u0131klar\u0131n ted\u00e2visini de baz\u0131 ila\u00e7lara hav\u00e2le etmi\u015ftir. Esasen hastal\u0131klarla me\u015fgul olmak, t\u0131p ilminin mevzuudur. Bununla birlikte, Allah\u2019a dua etmenin luz\u00fbmu ve faydas\u0131 da hi\u00e7bir zaman ink\u00e2r edilmemelidir. Her \u015feyde oldu\u011fu gibi hastal\u0131klarda da dua son derece ehemmiyet arzeder. \u00c7\u00fcnk\u00fc, her\u015fey Allah\u2019\u0131n elindedir. Peygamber Efendimiz\u2019in hastalar i\u00e7in okudu\u011fu pek \u00e7ok dua nakledilmi\u015ftir. Efendimiz (s.a.v), dua ile birlikte hastalar i\u00e7in Kur\u2019\u00e2n\u2019dan baz\u0131 \u00e2yet ve s\u00fbreler de okumu\u015f ve b\u00f6yle yapanlar\u0131 tasv\u00eeb etmi\u015ftir.<\/p>\n Hatta Kur\u2019\u00e2n\u2019\u0131n en hay\u0131rl\u0131 deva olu\u011funu bildirdi\u011fi i\u00e7in, m\u00fc\u2019minlerin il\u00e2\u00e7larla birlikte, duay\u0131 ve Kur\u2019\u00e2n okumay\u0131 da hi\u00e7bir zaman ihmal etmemeleri \u00eec\u00e2b eder. Zira ila\u00e7lar, g\u0131dalar ve vitaminler, hastal\u0131klar\u0131n ted\u00e2visinde Allah\u2019\u0131n yaratt\u0131\u011f\u0131 bir vesile olmaktan \u00f6te ge\u00e7emez. Ger\u00e7ekte \u015fif\u00e2 veren ise Allah Te\u00e2l\u00e2\u2019d\u0131r. Dolay\u0131s\u0131yla, bir taraftan \u015fif\u00e2ya vesile olacak b\u00fct\u00fcn ted\u00e2vi yollar\u0131 tecr\u00fcbe edilirken, \u00f6b\u00fcr taraftan da samimiyetle Allah\u2019tan \u015fif\u00e2 istenmeli, dua edilmeli ve Kur\u2019\u00e2n okunmal\u0131d\u0131r.[2]<\/a><\/p>\n Kur\u2019\u00e2n-\u0131 Kerim, bir hid\u00e2yet ve \u015fif\u00e2 menba\u0131d\u0131r. O, kalpler, bedenler ve r\u00fbhlar i\u00e7in en m\u00fchim devad\u0131r. Be\u015fer\u00ee t\u0131b ile il\u00e2h\u00ee t\u0131bb\u0131, bedenlerin t\u0131bb\u0131yla ruhlar\u0131n t\u0131bb\u0131n\u0131, yery\u00fcz\u00fcne \u00e2it deva ile sem\u00e2v\u00ee devay\u0131 cem etmi\u015ftir. Ancak onun \u015fif\u00e2s\u0131, daha \u00e7ok r\u00fbh\u00e2n\u00ee hastal\u0131klar i\u00e7indir. Bununla birlikte madd\u00ee hekimli\u011fin, b\u00fct\u00fcn gayretlere ra\u011fmen ted\u00e2visinde \u00e2ciz kald\u0131\u011f\u0131 nice cism\u00e2n\u00ee hastal\u0131klara kar\u015f\u0131 da Kur\u2019\u00e2n\u2019\u0131n \u015fif\u00e2 bah\u015feden hususiyetleri, ehli taraf\u0131ndan \u00f6teden beri m\u00fc\u015f\u00e2hede edilegelmi\u015ftir. (R\u00e2z\u00ee, XXI, 29; Elmal\u0131l\u0131, V, 3195, [\u0130sr\u00e2 17\/82])<\/p>\n Baz\u0131 be\u015fer\u00ee s\u00f6zlerin bile tesiri ve faydas\u0131 kabul edilirken, \u00c2lemlerin Rabbi olan Allah\u2019\u0131n indirdi\u011fi Kur\u2019\u00e2n\u2019\u0131n, hastalara fayda vermeyece\u011fini d\u00fc\u015f\u00fcnmek do\u011fru de\u011fildir. \u0130nsafla bak\u0131ld\u0131\u011f\u0131nda, ihl\u00e2sl\u0131 bir \u015fekilde ve bereketini umarak Kur\u2019\u00e2n okuman\u0131n, pek \u00e7ok hastal\u0131\u011f\u0131 iyile\u015ftirdi\u011fi g\u00f6r\u00fcl\u00fcr.<\/p>\n Ras\u00fblullah (s.a.v), hastal\u0131k ve s\u0131k\u0131nt\u0131lar i\u00e7in, Kur\u2019\u00e2n okumay\u0131 hi\u00e7bir zaman terk etmemi\u015ftir. Hz.<\/b> \u00c2i\u015fe<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201cAllah Ras\u00fbl\u00fc (s.a.v), vefat etti\u011fi hastal\u0131\u011f\u0131nda Muavvizeteyn\u2019i okuyup ellerine \u00fcfler ve onlar\u0131 da y\u00fcz\u00fcne s\u00fcrerdi. Hastal\u0131\u011f\u0131 a\u011f\u0131rla\u015ft\u0131\u011f\u0131nda o s\u00fbreleri ben okuyup \u00fcfler ve bereketinden istif\u00e2de etmesi i\u00e7in kendi ellerini y\u00fcz\u00fcne s\u00fcrerdim.\u201d (Buh\u00e2r\u00ee, T\u0131b, 32)<\/p>\n Yez\u00eed bin Eb\u00ee Ubeyd (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201cSeleme bin Ekv\u00e2<\/b> (r.a)\u2019in baca\u011f\u0131nda bir darbe izi g\u00f6rd\u00fcm ve:<\/p>\n \u201c\u2012Ey Eb\u00fb M\u00fcslim, bu darbe de nedir?\u201d diye sordum. Seleme (r.a) \u015fu cev\u00e2b\u0131 verdi:<\/p>\n \u201c\u2013Bu bana Hayber g\u00fcn\u00fc isabet eden bir darbedir. O zaman insanlar:<\/p>\n \u00ab\u2013Seleme vuruldu\u00bb dediler. Hemen Nebiyy-i Ekrem (s.a.v) Efendimiz\u2019in yan\u0131na vard\u0131m. Yaraya \u00fc\u00e7 def\u00e2 nefes ettiler, \u00fcflediler. O andan \u015fu vakte kadar buramda hi\u00e7 rahats\u0131zl\u0131k hissetmedim.\u201d (Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 38; Eb\u00fb D\u00e2v\u00fbd, T\u0131b, 19\/3894)<\/p>\n Ras\u00fblullah (s.a.v) g\u00f6z de\u011fmesi, yani nazar i\u00e7in de okunmas\u0131n\u0131 emretmi\u015ftir. Nitekim \u00dcmm-i Seleme<\/b> v\u00e2lidemizin odas\u0131nda y\u00fcz\u00fcnde sar\u0131l\u0131k eseri bulunan bir k\u0131z \u00e7ocu\u011fu g\u00f6r\u00fcnce:<\/p>\n \u201c\u2013Bu k\u0131zca\u011f\u0131za okutunuz, buna nazar de\u011fmi\u015f\u201d <\/i>buyurmu\u015ftur. (Buh\u00e2r\u00ee, T\u0131b, 35)<\/p>\n Eb\u00fb Sa\u00eed<\/b> (r.a) anlat\u0131yor:<\/p>\n \u201cBiz, Peygamber Efendimiz\u2019in g\u00f6nderdi\u011fi askeri bir seferde idik. Bir yerde konaklad\u0131k. Yan\u0131m\u0131za bir hizmet\u00e7i gelip:<\/p>\n \u00ab\u2013Kavmimizin efendisini zehirli bir y\u0131lan soktu. Onunla me\u015fg\u00fbl olacak erkekler de \u015fu anda yan\u0131m\u0131zda de\u011fil. Sizde rukye yapan (ted\u00e2vi maksad\u0131yla okuyan) biri var m\u0131?\u00bb dedi.<\/p>\n Bunun \u00fczerine bizden, rukye hususunda mah\u00e2retini bilmedi\u011fimiz bir adam kalk\u0131p onunla birlikte gitti ve hastaya okuyuverdi. Adam iyile\u015fti. Okuyan arkada\u015f\u0131m\u0131za otuz koyun verdiler. O da bize onlar\u0131n s\u00fct\u00fcnden i\u00e7irdi. Kendisine:<\/p>\n \u00ab\u2013Sen rukye yapmas\u0131n\u0131 bilir miydin?\u00bb diye sorduk.<\/p>\n \u00ab\u2013Hay\u0131r, ben s\u00e2dece F\u00e2tiha S\u00fbresi\u2019ni okuyarak rukye yapt\u0131m\u00bb dedi.<\/p>\n Biz ona:<\/p>\n \u201c\u2013Ras\u00fblullah\u2019a sormadan bu koyunlara dokunma!\u201d dedik.<\/p>\n Medine\u2019ye gelince durumu Peygamber Efendimiz\u2019e anlatt\u0131k. Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n \u00ab\u2013F\u00e2tiha\u2019n\u0131n rukye oldu\u011funu sana kim s\u00f6yledi? Verdikleri koyunlar\u0131 payla\u015f\u0131n, bana da bir hisse ay\u0131r\u0131n!\u00bb<\/i>[3]<\/a> buyurdu. (M\u00fcslim, Sel\u00e2m, 66, 65; Buh\u00e2r\u00ee, Fedail\u00fc\u2019l-Kur\u2019\u00e2n, 9; \u0130c\u00e2re, 16; T\u0131p, 33, 39)<\/p>\n M\u00fcrsel bir riv\u00e2yette de:<\/p>\n \u201cFatiha S\u00fbresi\u2019nde her hastal\u0131\u011fa \u015fif\u00e2 vard\u0131r\u201d<\/i> buyrulmu\u015ftur. (D\u00e2rim\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 12)<\/p>\n \u0130l\u00e2ka bin Sah\u00e2r<\/b> (r.a), Peygamber Efendimiz\u2019in yan\u0131na gelip m\u00fcsl\u00fcman olmu\u015ftu. Sonra Efendimiz\u2019in yan\u0131ndan ayr\u0131l\u0131p geri d\u00f6nm\u00fc\u015f, yolda, yanlar\u0131nda demirle ba\u011fl\u0131 deli bir adam bulunan bir toplulu\u011fa u\u011fram\u0131\u015ft\u0131. Hastan\u0131n \u00e2ilesi ona:<\/p>\n \u201c\u2013Bize anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, \u015fu sizin arkada\u015f\u0131n\u0131z (Ras\u00fblullah [s.a.v], Allah\u2019tan bir tak\u0131m) hay\u0131rlar getirmi\u015f. Senin yan\u0131nda bu deliyi ted\u00e2vi edecek bir \u015fif\u00e2 var m\u0131?\u201d diye sordular.<\/p>\n \u0130l\u00e2ka (r.a) s\u00f6zlerine devam ederek \u015funlar\u0131 anlat\u0131r:<\/p>\n Bunun \u00fczerine ben de deliye F\u00e2tihat\u00fc\u2019l-Kit\u00e2b\u2019\u0131 okudum. Adam iyile\u015fti. Bu okumama kar\u015f\u0131l\u0131k bana y\u00fcz koyun verdiler. Peygamber Efendimiz\u2019e var\u0131p durumu anlatt\u0131m (ve koyunlar\u0131n bana helal olup olmad\u0131\u011f\u0131n\u0131 sordum).<\/p>\n \u201c\u2013(Kur\u2019\u00e2n\u2019dan) ba\u015fka bir \u015fey okudun mu?\u201d diye sordu.<\/p>\n Ben de:<\/p>\n \u201c\u2013Hay\u0131r\u201d cevab\u0131n\u0131 verdim.<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz:<\/p>\n \u201c\u2013Onlar\u0131 al! \u00d6mr\u00fcme yemin olsun ki, b\u00e2t\u0131l bir \u015fey okuyup \u00fcfleme kar\u015f\u0131l\u0131\u011f\u0131nda \u00fccret alarak yiyen kimse, (bunun g\u00fcnah\u0131n\u0131 \u00e7ekecektir.) Sen ise hak olan bir ted\u00e2vi kar\u015f\u0131l\u0131\u011f\u0131nda ald\u0131\u011f\u0131n \u00fccreti yiyorsun!\u201d<\/i> buyurdu. (Eb\u00fb D\u00e2v\u00fbd, T\u0131b, 19\/3896; B\u00fcy\u00fb\u2019, 37\/3420; Ahmed, V, 211)<\/p>\n Peygamber Efendimiz\u2019in, bu sah\u00e2b\u00eeye, F\u00e2tiha\u2019dan ba\u015fka bir\u015fey okuyup okumad\u0131\u011f\u0131n\u0131 sormas\u0131, yapt\u0131\u011f\u0131 ted\u00e2viye c\u00e2hiliye \u00e2deti olan b\u00e2t\u0131l \u015feyler kar\u0131\u015ft\u0131r\u0131p kar\u0131\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek i\u00e7indir. B\u00f6yle bir \u015fey kar\u0131\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 anlay\u0131nca, kendisine verilen \u00fccretin hel\u00e2l oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n C\u00e2bir<\/b> (r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Ras\u00fblullah (s.a.v) ile birlikte oturuyorduk. \u0130\u00e7imizden birini akrep soktu. Oradakilerden biri:<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc, rukye yapay\u0131m m\u0131?\u201d diye sordu.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Karde\u015finin imd\u00e2d\u0131na ko\u015fmaya kimin g\u00fcc\u00fc yetiyorsa, derhal ko\u015fsun!\u201d <\/i>buyurdu. (M\u00fcslim, Sel\u00e2m, 61, 62, 63; Ahmed, III, 302, 304)<\/p>\n Dua ederek ve okuyarak yap\u0131lan ted\u00e2vi (rukye), c\u00e2hiliye devrinde bilinen bir metod idi. Ancak hastaya s\u00f6ylenen s\u00f6zler aras\u0131nda, \u015firke giren ifadeler vard\u0131. Bu sebeple Ras\u00fblullah (s.a.v) ilk zamanlar rukyeyi yasaklam\u0131\u015f, sonra; \u201cGetirin, rukyelerinizi bana g\u00f6sterin!\u201d buyurmu\u015f ve i\u00e7indeki yanl\u0131\u015f \u015feyleri ay\u0131klayarak kalan k\u0131sm\u0131na m\u00fcsaade etmi\u015ftir.<\/p>\n \u00c2limler \u015fu \u00fc\u00e7 \u015fart\u0131n bulunmas\u0131 h\u00e2linde, rukyenin c\u00e2iz olaca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde ittifak etmi\u015flerdir:<\/p>\n a. Allah Te\u00e2l\u00e2\u2019n\u0131n kel\u00e2m\u0131, isimleri veya s\u0131fatlar\u0131yla yap\u0131lmas\u0131;<\/p>\n b. Arap diliyle veya ba\u015fka bir dille anla\u015f\u0131l\u0131r \u015fekilde olmas\u0131;<\/p>\n c. Yap\u0131lan rukyenin, bizzat fayda verdi\u011fine de\u011fil, umulan faydan\u0131n ancak Allah Te\u00e2l\u00e2 taraf\u0131ndan ihs\u00e2n edildi\u011fine inan\u0131lmas\u0131. (Bkz. \u0130bn-i Hacer, Fethu\u2019l-B\u00e2r\u00ee,<\/i> X, 206 vd.)<\/p>\n Yani rukye, Kur\u2019\u00e2n-\u0131 Kerim\u2019den \u00e2yetlerle Allah Te\u00e2l\u00e2\u2019n\u0131n isim ve s\u0131fatlar\u0131yla, Allah\u2019\u0131n zikredildi\u011fi hadislerle ve anlam\u0131 anla\u015f\u0131l\u0131r bir dille yap\u0131ld\u0131\u011f\u0131 takdirde mubaht\u0131r. Anla\u015f\u0131lmaz s\u00f6zler, anlams\u0131z kesik harfler, bilinmeyen isimlerle yap\u0131lan rukye haramd\u0131r. Yine demir ve tuz kullanarak veya ip ba\u011flayarak rukye yap\u0131lmas\u0131 da haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Allah Te\u00e2l\u00e2\u2019dan ba\u015fkas\u0131na dua ederek, s\u0131\u011f\u0131narak veya yard\u0131m dileyerek yap\u0131lan rukye ise, \u015firktir.<\/p>\n \u201cRukye yapmayan ve yapt\u0131rmayanlar\u201d<\/i>\u0131n cennete sorgusuz sualsiz girece\u011fini bildiren hadis-i \u015ferif[4]<\/a> ise, c\u00e2hiliye d\u00f6neminde yap\u0131lan ve bu t\u00fcr haram ve \u015firk ihtiv\u00e2 eden rukyeleri kasdetmektedir.<\/p>\n Kur\u2019\u00e2n ile ted\u00e2vide en fazla tatbik edilen metod, \u015fif\u00e2dan bahseden \u00e2yetlerin okunmas\u0131d\u0131r. \u0130mam<\/b> Ku\u015feyr\u00ee<\/b>\u2019nin anlatt\u0131\u011f\u0131na g\u00f6re, o\u011flu hastalanm\u0131\u015ft\u0131. Durumu o derece k\u00f6t\u00fcle\u015fti ki hayat\u0131ndan \u00fcmitlerini kestiler. \u0130mam Ku\u015feyr\u00ee, r\u00fcy\u00e2s\u0131nda Peygamber Efendimiz\u2019i g\u00f6rd\u00fc. O\u011flunun h\u00e2lini ona arzetti. Allah Ras\u00fbl\u00fc (s.a.v) de kendisine Kur\u2019\u00e2n\u2019daki \u015eif\u00e2 \u00c2yetleri\u2019ni hat\u0131rlatarak onlar\u0131 okumas\u0131n\u0131 s\u00f6yledi. Ku\u015feyr\u00ee, Efendimiz\u2019in tavsiyesini yerine getirince o\u011flu k\u0131sa s\u00fcrede \u015fif\u00e2ya kavu\u015ftu. (Bkz. \u00c2l\u00fbs\u00ee, XV, 145, [\u0130sr\u00e2 17\/82])<\/p>\n \u015eif\u00e2 \u00e2yetleri \u015funlard\u0131r:<\/p>\n \u0648\u064e\u064a\u064e\u0634\u0652\u0641\u0650 \u0635\u064f\u062f\u064f\u0648\u0631\u064e \u0642\u064e\u0648\u0652\u0645\u064d \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e<\/p>\n \u201c\u2026Allah, m\u00fc\u2019min bir toplulu\u011fun kalplerine \u015fif\u00e2 versin\/g\u00f6n\u00fcllerini ferahlats\u0131n.\u201d<\/b> (Tevbe 9\/14)<\/b><\/p>\n \u0648\u064e\u0634\u0650\u0641\u064e\u0627\u06e4\u0621\u064c \u0644\u0650\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650<\/p>\n \u201c\u2026G\u00f6n\u00fcllerdeki dertlere \u015fif\u00e2d\u0131r…\u201d <\/b>(Y\u00fbnus 10\/57)<\/b><\/p>\n \u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652 \u0628\u064f\u0637\u064f\u0648\u0646\u0650\u0647\u064e\u0627 \u0634\u064e\u0631\u064e\u0627\u0628\u064c \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0627\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0641\u06ea\u064a\u0647\u0650 \u0634\u0650\u0641\u064e\u0627\u06e4\u0621\u064c \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/p>\n \u201c\u2026Onlar\u0131n<\/b> (ar\u0131lar\u0131n) kar\u0131nlar\u0131ndan \u00e7e\u015fit \u00e7e\u015fit renklerde bir \u015ferbet <\/b>(bal) \u00e7\u0131kar ki, onda insanlar i\u00e7in \u015fif\u00e2 vard\u0131r\u2026\u201d<\/b> (Nahl 16\/69)<\/b><\/p>\n \u00a0\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u06e4\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e<\/p>\n \u201cBiz, Kur\u2019\u00e2n\u2019dan \u00f6yle bir \u015fey indiriyoruz ki o, m\u00fc\u2019minler i\u00e7in \u015fif\u00e2 ve rahmettir\u2026\u201d <\/b>(\u0130sr\u00e2 17\/82)<\/b><\/p>\n \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0645\u064e\u0631\u0650\u0636\u0652\u062a\u064f \u0641\u064e\u0647\u064f\u0648\u064e \u064a\u064e\u0634\u0652\u0641\u06ea\u064a\u0646\u0650<\/p>\n \u201cHastaland\u0131\u011f\u0131m zaman, bana O \u015fif\u00e2 verir.\u201d<\/b> (\u015euar\u00e2 26\/80)<\/b><\/p>\n \u0642\u064f\u0644\u0652 \u0647\u064f\u0648\u064e \u0644\u0650\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0647\u064f\u062f\u064b\u0649 \u0648\u064e\u0634\u0650\u0641\u064e\u0627\u06e4\u0621\u064c<\/p>\n \u201c\u2026De ki: O<\/b> (Kur\u2019\u00e2n), inananlar i\u00e7in do\u011fru yolu g\u00f6steren bir k\u0131lavuz ve \u015fif\u00e2d\u0131r\u2026\u201d <\/b>(Fuss\u0131let 41\/44)<\/p>\n Okuyarak ted\u00e2v\u00eede, kalbin ihl\u00e2s \u00fczere olmas\u0131 \u00e7ok m\u00fchimdir. Bu us\u00fbl\u00fcn fayda verebilmesi i\u00e7in, ihl\u00e2s ve sam\u00eem\u00ee bir niyetle s\u0131rf Allah r\u0131z\u00e2s\u0131 i\u00e7in hareket edilmeli ve gece g\u00fcnd\u00fcz Kur\u2019\u00e2n ile hemh\u00e2l olunmal\u0131d\u0131r. Ki\u015finin yapt\u0131\u011f\u0131 fiiller, s\u00f6yledi\u011fi s\u00f6zleri, okudu\u011fu \u00e2yet ve dualar\u0131 yalanlamazsa, Kur\u2019\u00e2n\u2019\u0131n \u015fif\u00e2s\u0131 daha \u00e7abuk tahakkuk eder.<\/p>\n \u0130bn-i Kayy\u0131m el-Cevziyye,<\/b> Kur\u2019\u00e2n\u2019\u0131n hem ruh\u00e2n\u00ee hem de beden\u00ee hastal\u0131klara \u015fif\u00e2 olu\u015fuyla al\u00e2kal\u0131 \u015fu \u00eez\u00e2hta bulunur:<\/p>\n Kur\u2019\u00e2n, kalb\u00ee ve beden\u00ee, d\u00fcnyev\u00ee ve uhrev\u00ee b\u00fct\u00fcn hastal\u0131klar i\u00e7in tam bir \u015fif\u00e2d\u0131r. Fakat s\u0131radan herkes, onunla \u015fifayab olmaya ehil de\u011fildir. Hasta olan kimse onunla g\u00fczel bir \u015fekilde ted\u00e2vi olur, kesin bir iman, tam bir ihl\u00e2s ve do\u011frulukla, b\u00fct\u00fcn \u015fartlar\u0131na riayet ederek onu hastal\u0131\u011f\u0131n\u0131n \u00fczerine koyar ise, hastal\u0131k ona kar\u015f\u0131 asla mukavemet g\u00f6steremez. G\u00f6klerin ve yerin Rabb\u0131 olan Allah\u2019\u0131n kelam\u0131na kar\u015f\u0131 hastal\u0131klar nas\u0131l mukavemet edebilir ki? O kelam, da\u011flar\u0131n \u00fczerine inseydi onlar\u0131 darmada\u011f\u0131n eder, yery\u00fcz\u00fcne inseydi onu parampar\u00e7a yapard\u0131.[5]<\/a> Hi\u00e7bir kalb\u00ee ve beden\u00ee hastal\u0131k yoktur ki, Kur\u2019\u00e2n\u2019da onun ted\u00e2visi ve ondan korunma yolu g\u00f6sterilmi\u015f olmas\u0131n! L\u00e2kin bundan, sadece kitab\u0131n\u0131 anlama hususunda, Allah\u2019\u0131n kendilerine husus\u00ee bir anlay\u0131\u015f verdi\u011fi kimseler istif\u00e2de edebilir.[6]<\/a><\/p>\n Abdullah bin Mes\u2019ud<\/b> (r.a) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cSize \u015fu iki \u015fif\u00e2 kayna\u011f\u0131n\u0131 tavsiye ederim: Bal ve Kur\u2019\u00e2n!\u201d <\/i>(\u0130bn-i M\u00e2ce, T\u0131b, 7)<\/p>\n Burada Kur\u2019\u00e2n-\u0131 Kerim\u2019in yan\u0131nda \u015fifa olarak \u201cbal\u201d\u0131n da tavsiye edildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n Bal\u0131n \u015fif\u00e2 oldu\u011fu Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de de haber verilir. Cen\u00e2b-\u0131 Hak, ar\u0131lar\u0131n yapt\u0131\u011f\u0131 muhtelif renklerdeki balda, insanlar i\u00e7in \u015fif\u00e2 oldu\u011funu beyan eder. (Nahl 16\/69)<\/b><\/p>\n Bu sebeple tatl\u0131 ve bal\u0131 seven Ras\u00fblullah (s.a.v),[7]<\/a> bir hadis-i \u015ferifte \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201c\u015eif\u00e2 \u00fc\u00e7 \u015feye m\u00fcnhas\u0131rd\u0131r:<\/i><\/p>\n 1. Bal \u015ferbeti i\u00e7mek,<\/i><\/p>\n 2. Hacamat yapt\u0131rmak,[8]<\/b><\/a><\/i><\/p>\n 3. Ate\u015fle da\u011flamak. Fakat \u00fcmmetimi (zar\u00fbr\u00ee bir h\u00e2l olmad\u0131k\u00e7a) ate\u015fle da\u011flamaktan men ederim.\u201d<\/i> (Buh\u00e2r\u00ee, T\u0131b, 3)<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v), ash\u00e2b\u0131ndan hasta olanlara bal \u015ferbeti i\u00e7melerini tavsiye ederdi. Eb\u00fb Sa\u00eed el-Hudr\u00ee\u2019nin nakletti\u011fine g\u00f6re, bir adam Peygamber Efendimiz\u2019e gelerek:<\/p>\n \u201c\u2013Karde\u015fim midesinden rahats\u0131z, (ne yapay\u0131m?)\u201d diye sormu\u015ftu.<\/p>\n Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Ona bal \u015ferbeti i\u00e7ir!\u201d<\/i> buyurdu.<\/p>\n Adam denileni yapt\u0131. Bir m\u00fcddet sonra tekrar gelip:<\/p>\n \u201c\u2013Bal \u015ferbeti i\u00e7irdim, ancak bu, onun rahats\u0131zl\u0131\u011f\u0131n\u0131 art\u0131rmaktan ba\u015fka bir i\u015fe yaramad\u0131\u201d dedi\u2026<\/p>\n Adam bu \u015fekilde \u00fc\u00e7 def\u00e2 gidip geldi. Sonunda Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013\u015e\u00fcphesiz Allah Te\u00e2l\u00e2 do\u011fru s\u00f6yl\u00fcyor, karde\u015finin karn\u0131 ise yalan s\u00f6yl\u00fcyor!\u201d<\/i> buyurdu.<\/p>\n Bundan sonra o z\u00e2t karde\u015fine bir kere daha bal \u015ferbeti i\u00e7irdi ve hasta \u015fif\u00e2ya kavu\u015ftu. (Buh\u00e2r\u00ee, T\u0131b, 4; M\u00fcslim, Sel\u00e2m, 91)<\/p>\n Ras\u00fblullah Efendimiz (s.a.v), son s\u00f6z\u00fcyle, balda insanlar i\u00e7in \u015fif\u00e2 oldu\u011funu bildiren \u00e2yetin[9]<\/a> do\u011fru oldu\u011funu ve buna her m\u00fcsl\u00fcman\u0131n, kesin bir \u015fekilde inanmas\u0131 gerekti\u011fini anlatm\u0131\u015ft\u0131r.[10]<\/a><\/p>\n [1]<\/a> Buh\u00e2r\u00ee, T\u0131b, 1.<\/p>\n<\/div>\n [2]<\/a> Son g\u00fcnlerde inanc\u0131n, duan\u0131n ve Kur\u2019\u00e2n okuman\u0131n insan sa\u011fl\u0131\u011f\u0131na tesiri \u00fczerine baz\u0131 ilm\u00ee ara\u015ft\u0131rmalar yap\u0131lmaktad\u0131r. Onlardan birka\u00e7\u0131na burada temas edebiliriz:<\/p>\n ABD\u2019de \u00e7al\u0131\u015fan m\u00fcsl\u00fcman bilim adam\u0131 Dr. Ahmet el-K\u00e2d\u00ee, \u201cKur\u2019\u00e2n ve Stres\u201d <\/b>konusunda bir ara\u015ft\u0131rma yapm\u0131\u015f ve haz\u0131rlad\u0131\u011f\u0131 tebli\u011fi 1984\u2019de \u0130stanbul\u2019da yap\u0131lan \u0130slam T\u0131p Kongresi\u2019ne sunmu\u015ftur. Bu bilim adam\u0131, ara\u015ft\u0131rmalar\u0131n\u0131n neticesinde, Kur\u2019\u00e2n kelimelerindeki ses hususiyetlerinin stresi azaltt\u0131\u011f\u0131n\u0131 tespit etmi\u015ftir. (http:\/\/www.thehealthnews.org\/tr\/news\/05\/11\/10\/dua.tedavi.iyilesme.html, [23.04.2007])<\/p>\n ABD\u2019de, \u00e7e\u015fitli konularda yap\u0131lan farkl\u0131 ara\u015ft\u0131rmalar\u0131n g\u00f6zden ge\u00e7irilip derlenmesi yoluyla ortaya konulan bir \u00e7al\u0131\u015fmaya g\u00f6re, \u00f6mr\u00fcn uzamas\u0131nda, iyi beslenme, spor yapma, d\u00fczenli sa\u011fl\u0131k kontrol\u00fcnden ge\u00e7me ve hastal\u0131klar\u0131n uygun bir \u015fekilde ted\u00e2vi edilmesi kadar, d\u00een\u00ee inanc\u0131n da rol oynad\u0131\u011f\u0131 tesbit edilmi\u015ftir. Pittsburgh \u00dcniversitesi T\u0131p Merkezi\u2019nden Dr. Daniel Hall\u2019\u00fcn \u00e7al\u0131\u015fmas\u0131, d\u00een\u00ee inanc\u0131n sa\u011fl\u0131kl\u0131 uzun \u00f6mre m\u00fcsbet katk\u0131s\u0131n\u0131n, di\u011fer fakt\u00f6rlerden \u00e7ok daha kolay oldu\u011funu g\u00f6stermektedir. (http:\/\/www.ktuvakfi.org.tr\/h1.htm, [23.04.2007])<\/p>\n Yine, A\u011fustos 1982 ve May\u0131s 1983 tarihleri aras\u0131nda 393 hasta \u00fczerinde bir \u00e7al\u0131\u015fma yap\u0131lm\u0131\u015ft\u0131r. Bu ara\u015ft\u0131rmada, hastalar ikiye ayr\u0131larak bir k\u0131sm\u0131na, haberleri olmadan dua edilmi\u015f, di\u011fer k\u0131sm\u0131na ise yine haberleri olmadan dua edilmemi\u015ftir. \u00c7al\u0131\u015fman\u0131n ba\u015flamas\u0131ndan sonra tahlil edilen h\u00e2diseler, kendilerine dua edilen gruptakilerin daha az konjestiv kalp bozuklu\u011fu ya\u015fad\u0131\u011f\u0131, di\u00fcretiklere daha az ihtiya\u00e7 hissetti\u011fi, onlara antibiyotik ted\u00e2visinin daha az uyguland\u0131\u011f\u0131, daha az pn\u00f6moni vakas\u0131na rastland\u0131\u011f\u0131, daha az intube edildikleri ve oksijen verildi\u011fi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Rakamlara bak\u0131ld\u0131\u011f\u0131nda, g\u0131yaben dua edilen hastalar\u0131n her bak\u0131mdan daha iyi bir tablo \u00e7izdi\u011fi tespit edilmi\u015ftir. Bu t\u00fcr tecr\u00fcbelerin sonu\u00e7lar\u0131 2001 y\u0131l\u0131n\u0131n Ekim ay\u0131nda New York Times dergisinde yay\u0131mlanm\u0131\u015ft\u0131r. (http:\/\/www.benotesi.com\/index.php?option=com_content&task=view&id=38&Itemid=56, [23.04.2007])<\/p>\n<\/div>\n [3]<\/a> Ras\u00fblullah (s.a.v), bu s\u00f6z\u00fc, ash\u00e2b\u0131n\u0131n g\u00f6nl\u00fcn\u00fc ho\u015f etmek ve ted\u00e2v\u00ee kar\u015f\u0131l\u0131\u011f\u0131nda al\u0131nan mal\u0131n hel\u00e2l oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermek i\u00e7in s\u00f6ylemi\u015ftir. (Ayn\u00ee, Umdet\u00fc\u2019l-k\u00e2r\u00ee,<\/i> XXI, 271-272)<\/p>\n<\/div>\n [4]<\/a> Buh\u00e2r\u00ee, Rikak, 50; T\u0131b, 17, 43; Lib\u00e2s, 18; M\u00fcslim, \u00cem\u00e2n, 367, 369, 371, 374.<\/p>\n<\/div>\n [5]<\/a> \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n \u201cE\u011fer biz bu Kur\u2019\u00e2n\u2019\u0131 bir da\u011fa indirseydik, muhakkak ki onu Allah korkusundan ba\u015f e\u011ferek par\u00e7a par\u00e7a olmu\u015f g\u00f6r\u00fcrd\u00fcn. Bu misalleri, insanlara d\u00fc\u015f\u00fcns\u00fcnler diye veriyoruz.\u201d<\/b> (Ha\u015fr 59\/21)<\/b><\/p>\n \u201cE\u011fer da\u011flar\u0131 y\u00fcr\u00fctecek, yeri param par\u00e7a edecek ve \u00f6l\u00fcleri konu\u015fturacak bir kitap olsayd\u0131, i\u015fte o, Kur\u2019\u00e2n olurdu\u2026\u201d <\/b>(Ra\u2019d 13\/31)<\/p>\n<\/div>\n [6]<\/a> \u0130bn-i Kayy\u0131m el-Cevziyye, Z\u00e2d\u00fc\u2019l-me\u00e2d,<\/i> IV, 352; K\u00e2s\u0131m\u00ee, Meh\u00e2sin\u00fc\u2019t-te\u2019v\u00eel,<\/i> X, 3978.<\/p>\n<\/div>\n
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