\u0668\u0663. \u0639\u064e\u0646\u0652 \u0639\u064f\u062b\u0652\u0645\u064e\u0627\u0646\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u062e\u064e\u064a\u0652\u0631\u064f\u0643\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u062a\u064e\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0648\u064e\u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0647\u064f\u00bb.<\/p>\n
83. Hz. Osm\u00e2n\u2019dan riv\u00e2yet edildi\u011fine g\u00f6re Nebiyy-i Ekrem (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cSizin en hay\u0131rl\u0131n\u0131z, Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenen ve \u00f6\u011fretendir.\u201d <\/i>(Buh\u00e2r\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 21; Eb\u00fb D\u00e2vud, Vitr, 14\/1452; Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 15\/2907)<\/p>\n
\n
\u0668\u0664. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab…\u0648\u064e\u0645\u064e\u0627 \u0627\u062c\u0652\u062a\u064e\u0645\u064e\u0639\u064e \u0642\u064e\u0648\u0652\u0645\u064c \u0641\u0650\u064a \u0628\u064e\u064a\u0652\u062a\u064d \u0645\u0650\u0646\u0652 \u0628\u064f\u064a\u064f\u0648\u062a\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0648\u064e\u064a\u064e\u062a\u064e\u062f\u064e\u0627\u0631\u064e\u0633\u064f\u0648\u0646\u064e\u0647\u064f \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u0625\u0644\u0651\u064e\u0627 \u0646\u064e\u0632\u064e\u0644\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0647\u0650\u0645\u064f \u0627\u0644\u0633\u0651\u064e\u0643\u0650\u064a\u0646\u064e\u0629\u064f \u0648\u064e\u063a\u064e\u0634\u0650\u064a\u064e\u062a\u0652\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0629\u064f \u0648\u064e\u062d\u064e\u0641\u0651\u064e\u062a\u0652\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0648\u064e\u0630\u064e\u0643\u064e\u0631\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0641\u0650\u064a\u0645\u064e\u0646\u0652 \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f\u00bb.<\/p>\n
84. Eb\u00fb H\u00fcreyre (r.a) der ki: Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurdu:<\/p>\n
\u201c\u2026Bir grup insan, Allah\u2019\u0131n evlerinden bir evde toplan\u0131r, Allah\u2019\u0131n Kit\u00e2b\u0131\u2019n\u0131 okur ve onu aralar\u0131nda m\u00fczakere ederlerse, \u00fczerlerine sek\u00eenet iner, onlar\u0131 rahmet kaplar ve melekler \u00e7evrelerini ku\u015fat\u0131r. Allah Te\u00e2l\u00e2 da o kimseleri kendi nezdinde bulunanlar\u0131n aras\u0131nda zikreder.\u201d <\/i>(M\u00fcslim, Zikr, 38; Eb\u00fb D\u00e2v\u00fbd, Vitr, 14\/1455; Tirmiz\u00ee, K\u0131r\u00e2\u00e2t, 10\/2945; \u0130bn-i M\u00e2ce, Mukaddime, 17)<\/p>\n
\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
Allah Te\u00e2l\u00e2, Kur\u2019\u00e2n-\u0131 Kerim\u2019i, kullar\u0131n\u0131n cennete girebilmesi i\u00e7in bir k\u0131lavuz ve rehber olarak g\u00f6ndermi\u015ftir. Dolay\u0131s\u0131yla Kur\u2019\u00e2n, insanlar\u0131 en do\u011fru yola hid\u00e2yet etmektedir. (\u0130sr\u00e2 17\/9-10)<\/p>\n
Di\u011fer bir ifadetle Kur\u2019\u00e2n-\u0131 Kerim, anla\u015f\u0131l\u0131p ya\u015fanmak \u00fczere g\u00f6nderilmi\u015ftir. Cen\u00e2b-\u0131 Hak Kur\u2019\u00e2n\u2019da, kullar\u0131n\u0131n istif\u00e2de edece\u011fi her t\u00fcrl\u00fc mis\u00e2li muhtelif \u015fekillerde tekrar tekrar a\u00e7\u0131klam\u0131\u015ft\u0131r. (\u0130sr\u00e2 17\/41, 89; Kehf 18\/54; R\u00fbm 30\/58; Z\u00fcmer 39\/27)<\/p>\n
Bunlar\u0131 kolayca anlay\u0131p idr\u00e2k ederek \u00f6\u011f\u00fct almalar\u0131 ve hayatlar\u0131na tatbik etmeleri i\u00e7in de Kur\u2019\u00e2n\u2019\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. (Meryem 19\/97; Duh\u00e2n 44\/58; Kamer 54\/17, 22, 32, 40)<\/p>\n
O h\u00e2lde m\u00fc\u2019mine d\u00fc\u015fen, Rabbinin kel\u00e2m\u0131n\u0131 anlamak i\u00e7in gayret sarfetmek ve Kur\u2019\u00e2n talebesi olmakt\u0131r. Tabi\u00ee ki onu anlamadan \u00f6nce, g\u00fczelce okumas\u0131n\u0131 \u00f6\u011frenmek gerekmektedir. \u00c7\u00fcnk\u00fc Kur\u2019\u00e2n til\u00e2veti bir m\u00fc\u2019mine g\u00fcnde be\u015f def\u00e2 namazlarda l\u00e2z\u0131m olmaktad\u0131r. Dolay\u0131s\u0131yla k\u0131raat, hi\u00e7 olmazsa namaz sah\u00eeh olacak kadar herkesin mutlaka \u00f6\u011frenmesi gereken farz-\u0131 ayn bir ilimdir.<\/p>\n
Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenen ki\u015fi ise, onu ba\u015fkalar\u0131na \u00f6\u011fretme gayreti i\u00e7inde olmal\u0131d\u0131r. Birinci hadisimizde,<\/b> Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenme ve \u00f6\u011fretme faaliyetine ihl\u00e2sla kat\u0131lan bahtiyarlar\u0131n, en hay\u0131rl\u0131 insan olduklar\u0131 haber verilmektedir. \u00c7\u00fcnk\u00fc me\u015fg\u00fbl olduklar\u0131 kitap, Allah\u2019\u0131n kel\u00e2m\u0131 ve s\u00f6zlerin en hay\u0131rl\u0131s\u0131d\u0131r.[1]<\/a><\/p>\n Peygamber Efendimiz\u2019in en m\u00fchim ve en b\u00fcy\u00fck i\u015fi Kur\u2019\u00e2n okumak[2]<\/a> ve ba\u015fkalar\u0131na \u00f6\u011fretmekti. Nitekim Eb\u00fb Talha<\/b> (r.a), bir g\u00fcn Efendimiz\u2019in yan\u0131na vard\u0131\u011f\u0131nda, onun ayakta Ash\u00e2b-\u0131 Suffe\u2019ye Kur\u2019\u00e2n \u00f6\u011fretti\u011fini g\u00f6rd\u00fc. A\u00e7l\u0131ktan iki b\u00fckl\u00fcm olan belini do\u011frultmak i\u00e7in de karn\u0131na ta\u015f ba\u011flam\u0131\u015ft\u0131. (Taber\u00e2n\u00ee, Keb\u00eer<\/i>, XXV, 114; Eb\u00fb Nuaym, Hilye,<\/i> I, 342)<\/p>\n Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenip \u00f6\u011fretme hususunda, ash\u00e2b-\u0131 kir\u00e2m ve daha sonra gelen s\u00e2lih insanlar, Allah Ras\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetini takip etmi\u015flerdir.<\/p>\n Bunlardan Abdullah bin Mes\u2019\u00fbd<\/b> (r.a), bir ki\u015fiye Kur\u2019\u00e2n\u2019dan bir \u00e2yet okuttu\u011funda:<\/p>\n \u201c\u2013Bu \u00e2yet, \u00fczerine g\u00fcne\u015fin do\u011fdu\u011fu veya yer y\u00fcz\u00fcnde bulunan her \u015feyden daha hay\u0131rl\u0131d\u0131r\u201d derdi.<\/p>\n Bu s\u00f6z\u00fcn\u00fc Kur\u2019\u00e2n\u2019\u0131n her \u00e2yeti i\u00e7in tekrar ederdi. (Heysem\u00ee, VII, 166)<\/p>\n Eb\u00fb Abdurrahm\u00e2n es-S\u00fclem\u00ee,<\/b> Hz. Osman\u2019\u0131n hil\u00e2feti devrinde k\u0131raat hocal\u0131\u011f\u0131na ba\u015flam\u0131\u015f ve bu vazifesine uzun seneler devam etmi\u015ftir. K\u00fbfe\u2019de im\u00e2met ve Kur\u2019\u00e2n muallimli\u011fi yapt\u0131\u011f\u0131 mescidi kastederek \u015f\u00f6yle derdi:<\/p>\n \u201c\u2013\u015eu mak\u00e2mda bulunmam\u0131n tek sebebi, Peygamber Efendimiz\u2019in:<\/p>\n \u00abSizin en hay\u0131rl\u0131n\u0131z, Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenen ve \u00f6\u011fretendir\u00bb<\/i> hadis-i \u015ferifindeki m\u00fcjdeye n\u00e2il olabilme arzusudur.\u201d (Buh\u00e2r\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 21; Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 15\/2907)<\/p>\n Ancak bu faaliyetler ihl\u00e2sla, s\u0131rf Allah r\u0131z\u00e2s\u0131 i\u00e7in yap\u0131lmal\u0131d\u0131r. Araya d\u00fcnya menfaati ve basit hesaplar girmemelidir.<\/p>\n \u0130mr\u00e2n bin Husayn<\/b> (r.a) Kur\u2019\u00e2n okuyan bir kimseye rastlam\u0131\u015ft\u0131. Adam okumay\u0131 bitirince, insanlardan bir \u015feyler istedi. Bunu g\u00f6ren \u0130mr\u00e2n (r.a), b\u00fcy\u00fck bir mus\u00eebetle kar\u015f\u0131la\u015fm\u0131\u015fcas\u0131na:<\/p>\n \u0627\u0650\u0646\u0651\u064e\u0627 \u0644\u0650\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0627\u0650\u0646\u0651\u0627\u064e\u06e4 \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e<\/p>\n \u201c\u0130nn\u00e2 lill\u00e2hi ve inn\u00e2 ileyhi r\u00e2ci\u00fbn: Biz, Allah\u2019a \u00e2idiz ve nih\u00e2yet O\u2019na d\u00f6nece\u011fiz\u201d<\/b>[3]<\/a> dedi.<\/p>\n Sonra da \u015funlar\u0131 s\u00f6yledi:<\/p>\n \u201cRas\u00fblullah (s.a.v) bir g\u00fcn dedi ki:<\/p>\n \u00abKim Kur\u2019\u00e2n okursa, onunla Allah\u2019tan istesin. \u00c7\u00fcnk\u00fc \u00f6yle insanlar gelecek ki, Kur\u2019\u00e2n okuyacaklar ve onunla, insanlardan bir \u015feyler isteyecekler.\u00bb\u201d<\/i> (Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 20\/2917)<\/p>\n Kur\u2019\u00e2n \u00f6ylesine y\u00fcksek bir k\u0131ymettir ki onu \u00f6\u011frenip \u00f6\u011fretmenin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verebilmek m\u00fcmk\u00fcn de\u011fildir. Bunun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 en g\u00fczel \u015fekilde ancak Allah Te\u00e2l\u00e2 \u00f6deyebilir. Kur\u2019\u00e2n\u2019\u0131n k\u0131ymetini idr\u00e2k edenlerin sergiledi\u011fi \u015fu iki misal ne m\u00fcthi\u015ftir:<\/p>\n \u0130mam Eb\u00fb Hanife<\/b>, o\u011flu Hamm\u00e2d F\u00e2tiha S\u00fbresi\u2019ni \u00f6\u011frendi\u011finde, hocas\u0131na be\u015fy\u00fcz dirhem verdi. O zaman bir ko\u00e7 bir dirheme sat\u0131n al\u0131nabiliyordu. Hocas\u0131 bu c\u00f6mertli\u011fi fazla buldu. \u00c7\u00fcnk\u00fc \u00e7ocuk yaln\u0131zca F\u00e2tiha S\u00fbresi\u2019ni \u00f6\u011frenmi\u015fti. Bunun \u00fczerine Eb\u00fb Hanife Hazretleri \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Yavruma \u00f6\u011fretti\u011fin ilmi k\u00fc\u00e7\u00fck g\u00f6rme! E\u011fer yan\u0131m\u0131zda bundan daha fazla para olsayd\u0131, Kur\u2019\u00e2n\u2019a hakk\u0131yla h\u00fcrmet edebilmek i\u00e7in onu sana verirdik.\u201d[4]<\/a><\/p>\n Sal\u00e2haddin Eyy\u00fbb\u00ee<\/b>, k\u0131\u015flada dola\u015f\u0131rken babas\u0131n\u0131n \u00f6n\u00fcnde Kur\u2019\u00e2n okuyan bir \u00e7ocu\u011fa rastlam\u0131\u015ft\u0131. \u00c7ocu\u011fun okuyu\u015funu be\u011fendi ve ona yakla\u015farak kendi yiyece\u011finden bir miktar verdi. Ayr\u0131ca kendisine \u00e2it tarlan\u0131n bir k\u0131sm\u0131n\u0131 o \u00e7ocuk ve babas\u0131 i\u00e7in vakfetti.[5]<\/a><\/p>\n Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenmek ve \u00f6\u011fretmek, Allah kat\u0131nda \u00e7ok faziletli bir amel oldu\u011fu gibi, onu unutmak veya onun \u00f6\u011fretilmesine m\u00e2n\u00ee olmak da b\u00fcy\u00fck bir vebaldir. Kur\u2019\u00e2n\u2019\u0131 unutman\u0131n k\u00f6t\u00fc \u00e2k\u0131betini bildiren hadis-i \u015feriflerde \u015f\u00f6yle buyrulur:<\/p>\n \u201c\u2026<\/i>\u00dcmmetimin g\u00fcnah\u0131 bana arzedildi. Ki\u015finin, kendisine (l\u00fbtuf olarak) verilen bir s\u00fbre veya \u00e2yeti unutmas\u0131ndan daha b\u00fcy\u00fck bir g\u00fcnah g\u00f6rmedim.<\/i>\u201d<\/i> <\/i>(Ebu D\u00e2vud, Sal\u00e2t, 16\/461; Tirmiz\u00ee, Fed\u00e2ilu\u2019l-Kur\u2019\u00e2n, 19\/2916)<\/p>\n \u201cKur\u2019\u00e2n\u2019\u0131 okuyup (\u00f6\u011frenip) de sonra unutan kimse, k\u0131y\u00e2met g\u00fcn\u00fc Allah\u2019\u0131n huz\u00fbruna eli bo\u015f ve hay\u0131rdan mahr\u00fbm olarak \u00e7\u0131kar.\u201d <\/i>(Eb\u00fb D\u00e2v\u00fbd, Vitr, 21\/1474)<\/i><\/p>\n Buradaki \u201cunutmak\u201dtan maksat, hak\u00eek\u00ee m\u00e2n\u00e2s\u0131yla Kur\u2019\u00e2n-\u0131 Kerim\u2019i ezberledikten sonra unutmak oldu\u011fu gibi, daha \u00e7ok Kur\u2019\u00e2n okumay\u0131 b\u0131rakmak, gere\u011fince amel etmemek, hel\u00e2l ve haram\u0131n\u0131 tan\u0131mamakt\u0131r. Nitekim \u015fu \u00e2yetler de ayn\u0131 hususu ifade etmektedir:<\/p>\n \u201cKim zikrimden<\/b> (Kur\u2019\u00e2n\u2019dan) y\u00fcz \u00e7evirirse, \u015f\u00fcphesiz onun dar bir ge\u00e7imi olur ve biz onu k\u0131y\u00e2met g\u00fcn\u00fc k\u00f6r olarak ha\u015frederiz. O:<\/b><\/p>\n \u00abRabbim, beni ni\u00e7in k\u00f6r olarak ha\u015frettin, oysa ben g\u00f6ren bir kimseydim?!\u00bb der. <\/b>(Allah Te\u00e2l\u00e2 \u015f\u00f6yle) buyurur:<\/b><\/p>\n \u00ab\u0130\u015fte b\u00f6yle! \u00c7\u00fcnk\u00fc sana \u00e2yetlerimiz geldi de sen onlar\u0131 unuttun. \u0130\u015fte bug\u00fcn de ayn\u0131 \u015fekilde sen unutulacaks\u0131n.\u00bb\u201d <\/b>(T\u00e2h\u00e2 20\/124-126)<\/p>\n Kalbinde, Kur\u2019\u00e2n\u2019dan bir miktar bile bulunmayan kimse ise, harap olmu\u015f ev gibidir. (Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 18\/2913; D\u00e2rim\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 1)<\/p>\n Kur\u2019\u00e2n\u2019\u0131 \u00f6\u011frenip \u00f6\u011fretmekten maksat tabi\u00ee ki onu hayat\u0131n her alan\u0131nda ya\u015famakt\u0131r. Bunu ger\u00e7ekle\u015ftirebilmek i\u00e7in, Kur\u2019\u00e2n\u2019\u0131 anlama gayreti i\u00e7inde olmak \u00eec\u00e2b eder. \u0130kinci hadisimiz,<\/b> Cen\u00e2b-\u0131 Hakk\u2019\u0131n, bu y\u00f6ndeki \u00e7al\u0131\u015fma ve gayretlerden ne kadar ho\u015fnut oldu\u011funu g\u00f6stermektedir. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2, bir araya gelerek Y\u00fcce Kit\u00e2b\u0131n\u0131 okuyup m\u00fczakere eden ve m\u00e2n\u00e2s\u0131n\u0131 anlamaya \u00e7al\u0131\u015fan kullar\u0131n\u0131n \u00fczerine sek\u00eenet ve rahmet indirmekte, meleklerini onlara muh\u00e2f\u0131z yaparak, o kullar\u0131n\u0131 kendi kat\u0131ndaki varl\u0131klara medhetmektedir. B\u00f6ylece Kur\u2019\u00e2n dersi yapan bu kullar, Allah\u2019\u0131n kat\u0131ndaki se\u00e7kin meleklerin dua ve muhabbetlerine mazhar olmaktad\u0131r.<\/p>\n B\u00f6yle meclisleri, Allah\u2019\u0131n rahmeti kaplayarak, oradakilerin kul hakk\u0131 d\u0131\u015f\u0131ndaki g\u00fcnah ve kusurlar\u0131 affedilir. Rahmet melekleri etraflar\u0131n\u0131 ku\u015fatarak onlar\u0131 yerden g\u00f6\u011fe kadar bir halka i\u00e7ine al\u0131p her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve tehlikeden muhafaza ederler. Mecliste bulunanlar\u0131n zihinlerine ve g\u00f6n\u00fcllerine a\u00e7\u0131kl\u0131k ve ferahl\u0131k verir, onlar\u0131 \u00e2deta ziyarette bulunarak, kendileriyle mus\u00e2faha ederler.<\/p>\n Ash\u00e2b-\u0131 kir\u00e2m, bir araya gelerek Kur\u2019\u00e2n ve hadis m\u00fcz\u00e2kere ederlerdi. Eb\u00fb Sa\u00eed el-Hudr\u00ee<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201cNebiyy-i Ekrem (s.a.v) Efendimiz\u2019in ash\u00e2b\u0131 bir araya gelip oturduklar\u0131nda, \u00f6ncelikle Kur\u2019\u00e2n-\u0131 Ker\u00eem ile me\u015fgul olur, onu okur ve anlamaya \u00e7al\u0131\u015f\u0131rlard\u0131. Ya i\u00e7lerinden biri bir s\u00fbre okur veya birinden bir s\u00fbre okumas\u0131n\u0131 taleb ederlerdi. (Daha sonra di\u011fer ilm\u00ee ve f\u0131kh\u00ee mevz\u00fblara ge\u00e7erlerdi.)\u201d (H\u00e2kim, M\u00fcstedrek, <\/i>I, 172\/322)<\/p>\n T\u00e2bi\u00eenden Eb\u00fb Nadre <\/b>de \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201cPeygamber Efendimiz\u2019in ash\u00e2b\u0131 bir araya geldiklerinde, ilim (hadis-i \u015ferifleri) m\u00fcz\u00e2kere ederler ve Kur\u2019\u00e2n\u2019dan bir s\u00fbre okurlard\u0131.\u201d (Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, el-Fak\u00eeh ve\u2019l-m\u00fctefakkih,<\/i> II, 126)<\/p>\n Ayn\u0131 \u015fekilde Ash\u00e2b-\u0131 Suffa<\/b> da, devaml\u0131 Mescid-i Nebev\u00ee\u2019de bulunur, Kur\u2019\u00e2n okur, geceleri onu aralar\u0131nda m\u00fcz\u00e2kere edip \u00f6\u011frenirlerdi. (Buh\u00e2r\u00ee, Cih\u00e2d, 9; M\u00fcslim, \u0130m\u00e2re, 147)<\/p>\n Hadisimizde Ras\u00fblullah (s.a.v), Kur\u2019\u00e2n m\u00fct\u00e2laa edilen mek\u00e2n\u0131 \u201cAllah\u2019\u0131n evi\u201d<\/b> s\u0131fat\u0131yla talt\u00eef etmi\u015ftir. Burada \u201cAllah\u2019\u0131n evleri\u201d<\/i>nden kas\u0131t, \u00f6ncelikle camiler ve mescitler olmakla birlikte, Kur\u2019\u00e2n okunan her t\u00fcrl\u00fc nezih mek\u00e2nlar ve hatta evlerimizdir.<\/p>\n Eb\u00fb H\u00fcreyre<\/b>\u00a0(r.a) \u015f\u00f6yle buyurur:<\/p>\n \u201cBir ev, kendisinde Kur\u2019\u00e2n-\u0131 Ker\u00eem okundu\u011fu i\u00e7in ehline geni\u015fler, oraya melekler gelir, \u015feytanlar oradan ka\u00e7ar ve o evin hayr u bereketi artar.<\/p>\n Bir ev de, kendisinde Kur\u2019\u00e2n-\u0131 Ker\u00eem okunmad\u0131\u011f\u0131 i\u00e7in ehline daral\u0131r, oradan melekler uzakla\u015f\u0131r, \u015feytanlar oraya gelir ve o evin hayr u bereketi azal\u0131r.\u201d\u00a0(D\u00e2rim\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 1)<\/p>\n Kur\u2019\u00e2n\u2019\u0131n \u201ctedr\u00ees\u201d<\/b>i, akl\u0131 ve idraki onun \u00fczerinde yo\u011funla\u015ft\u0131r\u0131p \u00e2yetlerini ve s\u00fbrelerini tek tek ele alarak derinlemesine incelemek, bunlar\u0131n ihtiva etti\u011fi inan\u00e7 esaslar\u0131n\u0131, h\u00fck\u00fcmleri, ahl\u00e2k\u00ee prensipleri ve ilmi m\u00fczakere ederek ya\u015famaya gayret etmektir.<\/p>\n Allah\u2019\u0131n kel\u00e2m\u0131n\u0131 tedr\u00ees eden kullar\u0131n \u00fczerine inen \u201csek\u00eenet\u201d<\/b> ise; kalbin ar\u0131nmas\u0131na ve nurlanmas\u0131na, neticede huzur ve itmi\u2019n\u00e2na ermesine ves\u00eele olan \u015feydir. B\u00f6yle bir kalbin sahibi, Allah\u2019tan hakk\u0131yla korkarak m\u00fc\u2019mine yak\u0131\u015f\u0131r bir vak\u00e2r\u0131 elde edecektir. Ayr\u0131ca sek\u00eenet, meleklerin inmesi demek oldu\u011fu gibi ayn\u0131 zamanda inen mele\u011fe ve rahmet meleklerine verilen bir isimdir.<\/p>\n \u201cSek\u00eenet\u201din inmesine d\u00e2ir m\u00fc\u015fahhas bir mis\u00e2l \u015f\u00f6yledir:<\/p>\n Sesi son derece g\u00fczel ve yan\u0131k olan \u00dcseyd bin Hudayr (r.a), gece vakti hurma y\u0131\u011f\u0131nlar\u0131n\u0131n yan\u0131nda Kur\u2019\u00e2n okuyordu. Yan\u0131nda iki uzun iple ba\u011flanm\u0131\u015f at\u0131 vard\u0131. Derken at birden \u015fahland\u0131. \u00dcseyd okumay\u0131 kesince at da s\u00e2kinle\u015fti. \u00dcseyd okumaya devam edince, at yine \u015fahland\u0131. \u00dcseyd susunca at da s\u00e2kinle\u015fti. Bu durum iki kez daha tekerr\u00fcr etti. K\u00fc\u00e7\u00fck o\u011flu Yahya, ata yak\u0131n bir yerde uyuyordu. At\u0131n \u00e7ocu\u011fa zarar vermesinden korkan \u00dcseyd (r.a), onu bulundu\u011fu yerden yan\u0131na \u00e7ekti. Bu s\u0131rada ba\u015f\u0131n\u0131 kald\u0131r\u0131p g\u00f6ky\u00fcz\u00fcne bakt\u0131\u011f\u0131nda, buluta benzer bir \u015fey i\u00e7inde kandiller misali \u0131\u015f\u0131klar g\u00f6rd\u00fc. Bunlar yava\u015f yava\u015f y\u00fckselerek nihayet g\u00f6zden kayboldu. Sabah olunca, h\u00e2diseyi Ras\u00fblullah (s.a.v) Efendimiz\u2019e anlatt\u0131.<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n \u201cO sek\u00eenedir; Kur\u2019\u00e2n okudu\u011fun i\u00e7in inmi\u015ftir\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, Men\u00e2k\u0131b, 25; Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n 11; M\u00fcslim, M\u00fcs\u00e2fir\u00een 240-241)<\/p>\n Di\u011fer bir riv\u00e2yette de:<\/p>\n \u201cOnlar, seni dinlemeye gelen meleklerdi. E\u011fer okumaya devam etseydin sabaha kadar seni dinler, sabah olunca da herkes onlar\u0131 g\u00f6r\u00fcrd\u00fc. \u0130nsanlardan gizlenmezlerdi\u201d<\/i> buyurmu\u015ftur. <\/i>(Bkz. Buh\u00e2r\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 15; M\u00fcslim, M\u00fcs\u00e2fir\u00een, 242)<\/p>\n Ash\u00e2b-\u0131 kir\u00e2m, Kur\u2019\u00e2n\u2019\u0131 anlay\u0131p hakk\u0131yla ya\u015fayabilmek i\u00e7in b\u00fcy\u00fck fed\u00e2k\u00e2rl\u0131klara katlanm\u0131\u015flard\u0131r. Suffa\u2019da pek \u00e7ok sah\u00e2b\u00ee bu maksatla, a\u00e7 susuz Kur\u2019\u00e2n talebeli\u011fi yapm\u0131\u015ft\u0131r. Belki d\u00fcnyev\u00ee bir menfaat elde edememi\u015flerdir, l\u00e2kin isimleri k\u0131y\u00e2mete kadar b\u00e2k\u00ee kalacakt\u0131r. B\u0131rakt\u0131klar\u0131 ilimden istif\u00e2de eden binlerce insan, herg\u00fcn onlara dua etmektedir. Bu talebelerden biri olan Abdullah bin Mes\u2019\u00fbd<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201cKendisinden ba\u015fka il\u00e2h olmayan Allah\u2019a yem\u00een ederim, Allah\u2019\u0131n kit\u00e2b\u0131ndan hi\u00e7bir s\u00fbre indirilmemi\u015ftir ki, ben onun nerede n\u00e2zil oldu\u011funu bilmeyeyim. Yine Allah\u2019\u0131n kit\u00e2b\u0131ndan hi\u00e7bir \u00e2yet inmemi\u015ftir ki ben onun kimin hakk\u0131nda n\u00e2zil oldu\u011funu bilmeyeyim. Bir kimsenin, Allah\u2019\u0131n kit\u00e2b\u0131n\u0131 benden daha iyi bildi\u011fini duysam ve deveyle ona ula\u015fmak da m\u00fcmk\u00fcn olsa, hi\u00e7 durmaz hemen yola d\u00fc\u015ferim.\u201d (Buh\u00e2r\u00ee, Fed\u00e2ilu\u2019l-Kur\u00e2n, 8)<\/p>\n Hz. \u00d6mer<\/b> (r.a), Kur\u2019\u00e2n\u2019\u0131 anlamak i\u00e7in tefekk\u00fcre yo\u011funla\u015fm\u0131\u015f, Allah\u2019\u0131n \u00e2yetleri \u00fczerinde derin derin d\u00fc\u015f\u00fcnerek ve onlar\u0131 hayat\u0131na tatb\u00eek ederek okumu\u015ftur. Onun:<\/p>\n \u201cBakara S\u00fbresi\u2019ni on iki senede tamamlad\u0131m ve \u015f\u00fckr\u00e2ne olarak bir deve kurb\u00e2n ettim\u201d s\u00f6z\u00fc, bunun \u015fahidlerinden biridir. (Kur\u00adtu\u00adb\u00ee, I, 40)<\/p>\n \u0130m\u00e2m-\u0131 M\u00e2lik\u2019in bildirdi\u011fine g\u00f6re Abdullah bin \u00d6mer<\/b> (r.a) de, Bakara S\u00fbresi\u2019ni \u00f6\u011frenmek i\u00e7in \u00e2yetleri \u00fczerinde tam sekiz sene \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. (Muvatta\u2019,<\/i> Kur\u2019\u00e2n, 11)<\/p>\n el-B\u00e2c\u00ee<\/b> \u015f\u00f6yle der:<\/p>\n \u201cBu, onun ak\u0131l ve h\u00e2f\u0131zas\u0131n\u0131n zay\u0131fl\u0131\u011f\u0131 sebebiyle de\u011fildir, ma\u00e2zall\u00e2h (b\u00f6yle d\u00fc\u015f\u00fcnmekten Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z). Bilakis o Kur\u2019\u00e2n\u2019\u0131n fer\u00e2izini, ahk\u00e2m\u0131n\u0131 ve bunlara tealluk eden \u015feyleri \u00f6\u011freniyordu.\u201d (Kett\u00e2n\u00ee, Ter\u00e2tib,<\/i> II, 191)<\/p>\n Bir z\u00e2t, Zeyd bin S\u00e2bit<\/b>\u2019in yan\u0131na var\u0131p, Kur\u2019\u00e2n-\u0131 Kerim\u2019i bir haftada hatmetmek hususunda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc sormu\u015ftu. O da; \u201c\u0130yi olur\u201d dedikten sonra \u015f\u00f6yle devam etti:<\/p>\n \u201cFakat ben, onbe\u015f veya yirmi[6]<\/a> g\u00fcnde bir ha\u00adtim yapmaktan daha \u00e7ok ho\u015flan\u0131r\u0131m. Neden diye sorarsan, bu takdirde Kur\u2019\u00e2n \u00fczerinde iyice d\u00fc\u015f\u00fcn\u00fcp m\u00e2n\u00e2lar\u0131n\u0131 daha iyi anlayabilirim.\u201d (Muvatta\u2019,<\/i> Kur\u2019\u00e2n, 4)<\/p>\n [1]<\/a> Kur\u2019\u00e2n-\u0131 Kerim\u2019i \u00f6\u011frenirken, ba\u015fkalar\u0131na \u00f6\u011fretirken ve onu anlama gayreti i\u00e7inde bulunurken b\u00fcy\u00fck bir t\u00e2zim, h\u00fcrmet, edeb ve dikkat i\u00e7inde olmak \u00eec\u00e2b eder. \u00d6ncelikle, ona abdestsiz dokunmaktan sak\u0131nmak gerekir. (V\u00e2k\u0131a 56\/79)<\/p>\n Hadis-i \u015ferifte \u015f\u00f6yle buyrulur:<\/p>\n \u201cKur\u2019\u00e2n\u2019a temiz olan d\u0131\u015f\u0131nda hi\u00e7 kimse dokunmas\u0131n!\u201d<\/i> (H\u00e2kim, I, 553\/1447; Muvatta\u2019<\/i>, Kur\u2019\u00e2n, 1; Kett\u00e2n\u00ee, I, 216. Bkz. Tirm\u00eez\u00ee, Tah\u00e2ret, 98\/131)<\/p>\n Hz. Ali<\/b> (r.a), Ras\u00fblullah (s.a.v) Efendimiz\u2019in c\u00fcn\u00fcpl\u00fck h\u00e2li d\u0131\u015f\u0131nda her h\u00e2lde kendilerine Kur\u2019\u00e2n okudu\u011funu haber verir. (\u0130bn Eb\u00ee \u015eeybe, Musannef<\/i>, I, 97\/1078; Ahmed, I, 124; \u0130bn M\u00e2ce, Tah\u00e2ret, 105; H\u00e2kim, IV, 120\/7083)<\/p>\n Ayn\u0131 \u015fekilde Kur\u2019\u00e2n-\u0131 Kerim\u2019i bel hiz\u00e2s\u0131ndan a\u015fa\u011f\u0131da tutmak, ona do\u011fru ayak uzatmak, \u00fczerine ba\u015fka kitap ve e\u015fya koymak, Kur\u2019\u00e2n-\u0131 Kerim\u2019le tuvalete girmek de son derece yanl\u0131\u015f davran\u0131\u015flard\u0131r ve takv\u00e2n\u0131n zay\u0131fl\u0131\u011f\u0131n\u0131 g\u00f6sterir. Kur\u2019\u00e2n\u2019a sayg\u0131da kus\u00fbr etmemek ise, kalplerin takv\u00e2s\u0131ndan ileri gelir. (Hac 22\/32)<\/p>\n<\/div>\n [2]<\/a> Y\u00fbnus, 61; Zemah\u015fer\u00ee, Ke\u015f\u015f\u00e2f, <\/i>III, 17; Ebu\u2019s-Su\u00fbd, \u0130r\u015f\u00e2d,<\/i> IV, 156.<\/p>\n<\/div>\n
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