\u0665\u0669. \u0639\u064e\u0646\u0650 \u0627\u0644\u0628\u064e\u0631\u064e\u0627\u0621\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064e \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u062e\u0652\u0637\u064f\u0628\u064f\u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064e:<\/p>\n
\u00ab\u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0651\u064e\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0628\u0652\u062f\u064e\u0623\u064f \u0645\u0650\u0646\u0652 \u064a\u064e\u0648\u0652\u0645\u0650\u0646\u064e\u0627 \u0647\u0670\u0630\u064e\u0627 \u0623\u064e\u0646\u0652 \u0646\u064f\u0635\u064e\u0644\u0651\u0650\u064a\u064e\u060c \u062b\u064f\u0645\u0651\u064e \u0646\u064e\u0631\u0652\u062c\u0650\u0639\u064e\u060c \u0641\u064e\u0646\u064e\u0646\u0652\u062d\u064e\u0631\u064e \u0641\u064e\u0645\u064e\u0646\u0652 \u0641\u064e\u0639\u064e\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e \u0633\u064f\u0646\u0651\u064e\u062a\u064e\u0646\u064e\u0627\u00bb.<\/p>\n
59. Ber\u00e2 (r.a)\u2019den \u015f\u00f6yle dedi\u011fi nakledilir: Ras\u00fblullah (s.a.v) Efendimiz\u2019i hutbe okurken dinledim, \u015f\u00f6yle buyuruyorlard\u0131:<\/p>\n
\u201cBu g\u00fcn\u00fcm\u00fczde yapaca\u011f\u0131m\u0131z ilk \u015fey, namaz k\u0131lmak, sonra d\u00f6n\u00fcp kurban kesmektir. Kim b\u00f6yle yaparsa bizim s\u00fcnnetimize isabet etmi\u015f olur.\u201d<\/i> (Buh\u00e2r\u00ee, Iydeyn, 3, 10; M\u00fcslim, Ed\u00e2h\u00ee, 7)<\/p>\n
\n
\u0666\u0660. \u0639\u064e\u0646\u0652 \u0646\u064f\u0628\u064e\u064a\u0652\u0634\u064e\u0629\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644:\u064e \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0646\u064e\u0647\u064e\u064a\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u0644\u064f\u062d\u064f\u0648\u0645\u0650\u0647\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0623\u0652\u0643\u064f\u0644\u064f\u0648\u0647\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e \u062b\u064e\u0644\u064e\u0627\u062b\u064d \u0644\u0650\u0643\u064e\u064a\u0652 \u062a\u064e\u0633\u064e\u0639\u064e\u0643\u064f\u0645\u0652 \u0641\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0639\u064e\u0629\u0650 \u0641\u064e\u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u062f\u0651\u064e\u062e\u0650\u0631\u064f\u0648\u0627 \u0648\u064e\u0627\u062a\u0651\u064e\u062c\u0650\u0631\u064f\u0648\u0627 \u0623\u064e\u0644\u064e\u0627 \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0652\u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064e \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064f \u0623\u064e\u0643\u0652\u0644\u064d \u0648\u064e\u0634\u064f\u0631\u0652\u0628\u064d \u0648\u064e\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0639\u064e\u0632\u0651\u064e \u0648\u064e\u062c\u064e\u0644\u0651\u064e\u00bb.<\/p>\n
60. N\u00fcbey\u015fe (r.a)\u2019den riv\u00e2yete g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cHepinizin istif\u00e2de edebilmesi i\u00e7in, kurban etlerini \u00fc\u00e7 g\u00fcnden fazla yemenizi yasaklam\u0131\u015ft\u0131k. Art\u0131k Allah size bolluk ihs\u00e2n etti. \u015eimdi, kurban etlerini istedi\u011finiz kadar yiyiniz, kendiniz i\u00e7in ay\u0131r\u0131n\u0131z ve da\u011f\u0131tarak sevab\u0131n\u0131 Allah\u2019tan bekleyiniz. \u015eunu iyi bilin ki, bu bayram g\u00fcnleri; yeme, i\u00e7me ve Allah -azze ve celle-\u2019yi zikretme g\u00fcnleridir.\u201d<\/i>[1]<\/a> <\/i>(Eb\u00fb D\u00e2vud, Ed\u00e2h\u00ee, 9-10\/2813, 2812)<\/p>\n \u00a0<\/b><\/p>\n A\u00e7\u0131klamalar:<\/b><\/b><\/p>\n Ras\u00fblullah (s.a.v) hicret etti\u011fi zaman, Med\u00eenelilerin muhtelif oyunlar oynad\u0131\u011f\u0131 iki c\u00e2hiliye bayram\u0131 vard\u0131. Allah Ras\u00fbl\u00fc (s.a.v) bunu g\u00f6r\u00fcnce \u015f\u00f6yle buyurdu:<\/p>\n \u201c(Bu) iki bayrama kar\u015f\u0131l\u0131k Allah Te\u00e2l\u00e2 size daha hay\u0131rl\u0131lar\u0131n\u0131, Ramazan ve Kurban bayramlar\u0131n\u0131 verdi.\u201d<\/i> (Ahmed, III, 103, 178, 235, 250; Eb\u00fb D\u00e2v\u00fbd, Sal\u00e2t, 239\/1134; Nesa\u00ee, Iydeyn, 1\/1554)<\/p>\n Bayramlar Cen\u00e2b-\u0131 Hakk\u2019\u0131n rahmet tecell\u00eeleridir. Aff\u0131n, ho\u015fg\u00f6r\u00fcn\u00fcn, yard\u0131mla\u015fman\u0131n, g\u00f6n\u00fcl alman\u0131n, muhabbet, ikr\u00e2m ve ihs\u00e2n duygular\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 m\u00fcstesn\u00e2 g\u00fcnlerdir. Ramazan\u2019da ve hacda ibadete yo\u011funla\u015farak, ma\u011ffiret ve r\u0131z\u00e2y-\u0131 il\u00e2h\u00eeye n\u00e2il olan m\u00fc\u2019minler, bayramlarda Allah\u2019\u0131n n\u00eemetlerinden daha rahat bir \u015fekilde istif\u00e2de ederler. Bir bak\u0131ma bayramlar, me\u015fakkatli d\u00fcnya imtihan\u0131ndan y\u00fcz\u00fcn\u00fcn ak\u0131yla \u00e7\u0131kan m\u00fc\u2019minlerin, cennet nimetlerine kavu\u015fmas\u0131n\u0131 ve orada di\u011fer m\u00fc\u2019minlerle, g\u00f6n\u00fcllerinde haset, k\u0131skan\u00e7l\u0131k, kin gibi hi\u00e7bir menf\u00ee duygu olmaks\u0131z\u0131n kar\u015f\u0131l\u0131kl\u0131 muhabbet etmelerini tems\u00eel eder. Z\u00e2ten, esas bayram da o g\u00fcnd\u00fcr. Nitekim Hak dostlar\u0131:<\/p>\n \u201cGer\u00e7ek bayram, yeni elbise giyene de\u011fil, Allah\u2019\u0131n az\u00e2b\u0131ndan em\u00een olanad\u0131r\u201d demi\u015flerdir.<\/p>\n Birinci hadisimizde,<\/b> bayramlar\u0131n namazla ba\u015flay\u0131p di\u011fer ibadetlerle devam etti\u011fi ifade edilmektedir. Yani M\u00fcsl\u00fcmanlar\u0131n sevin\u00e7 ve ne\u015fe g\u00fcnleri de ibadetlerle s\u00fcslenmi\u015f, ger\u00e7ek ve ulv\u00ee g\u00e2yeleri olan anlard\u0131r. Onlar d\u00fc\u011f\u00fcn ve bayramlar\u0131nda ge\u00e7ici olarak kullu\u011fu bir kenara b\u0131rak\u0131p bo\u015f ve l\u00fczumsuz \u015feylere dalmazlar. Hele \u201c\u00f6zel g\u00fcn\u201d bahanesiyle g\u00fcnaha hi\u00e7 cevaz vermezler. Bayramlar\u0131 ve d\u00fc\u011f\u00fcnleri bile ferd\u00ee ve ictim\u00e2\u00ee ibadetlerle ge\u00e7er. \u00dcz\u00fcl\u00fcnce de ibadete ko\u015farlar, sevinince de, ba\u015flar\u0131 daral\u0131nca da\u2026 Baz\u0131 insanlar\u0131n d\u00fc\u011f\u00fcn ve bayramlarda sanki g\u00fcnahlar m\u00fcbah h\u00e2le geliyormu\u015f gibi bir anlay\u0131\u015f sergilemeleri son derece yanl\u0131\u015ft\u0131r.<\/p>\n Hadisimizde dikkat \u00e7eken di\u011fer bir husus da M\u00fcsl\u00fcmanlar\u0131n sevincinin bile s\u00fcnnet \u00fczere ya\u015fanmas\u0131 gerekti\u011fidir. Onlar i\u00e7in hi\u00e7bir zaman ba\u015f\u0131bo\u015fluk ve s\u0131n\u0131rs\u0131zca nefsin pe\u015finden gitmek yoktur. Her halleri \u00f6l\u00e7\u00fcl\u00fc, dengeli ve d\u00fczenlidir.<\/p>\n \u0130kinci hadisimizde<\/b> bayramlar\u0131n, ictim\u00e2\u00ee birlik ve beraberlik, hediyele\u015fme, yard\u0131mla\u015fma, ikr\u00e2m etme, il\u00e2h\u00ee n\u00eemetlerden faydalanma ve Allah Te\u00e2l\u00e2\u2019y\u0131 zikretme g\u00fcnleri oldu\u011fu haber verilmektedir. Yoksa bayramlar e\u011flence ve tatil g\u00fcnleri de\u011fildir.<\/p>\n Bununla birlikte, d\u00fc\u011f\u00fcn ve bayramlarda, sevin\u00e7 g\u00f6stermek i\u00e7in, nefsi yanl\u0131\u015f heveslere sevketmeyecek \u015fekilde icra edilen oyun ve e\u011flencelere cevaz verilmi\u015ftir. \u00c7\u00fcnk\u00fc bayramlarda m\u00fcsl\u00fcmanlar\u0131n, sevin\u00e7li olduklar\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koymalar\u0131, d\u00eenin prensiplerindendir. (Ahmed Na\u00eem, Tecr\u00eedi Sar\u00eeh Terc\u00fcmesi,<\/i> III, 157)<\/p>\n Nitekim bir bayram g\u00fcn\u00fc, iki k\u0131z \u00e7ocu\u011fu Hz. \u00c2i\u015fe\u2019nin yan\u0131nda Bu\u00e2s Harbi\u2019ne \u00e2it ezgiler s\u00f6yl\u00fcyorlard\u0131. Ras\u00fblullah Efendimiz de elbisesiyle ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015f, istirahat ediyordu. O esn\u00e2da Hz. Eb\u00fb Bekir gelerek m\u00fcdahale etmek istedi.<\/p>\n Ras\u00fblullah (s.a.v) ba\u015f\u0131ndaki \u00f6rt\u00fcy\u00fc a\u00e7arak:<\/p>\n \u201c\u2013Ey Eb\u00fb Bekir! Her milletin bayram\u0131 vard\u0131r; bu da bizim bayram\u0131m\u0131z!\u201d <\/i>buyurdu. (Buh\u00e2r\u00ee, Iydeyn, 3; M\u00fcslim, Sal\u00e2tu\u2019l-Iydeyn, 16)<\/p>\n Yani Allah Ras\u00fbl\u00fc (s.a.v), kendisi seyretmemekle birlikte, m\u00fcsl\u00fcmanlar\u0131n bu \u015fekilde sevin\u00e7 g\u00f6stermesine m\u00fcs\u00e2ade etti. Yine bir bayram g\u00fcn\u00fc, Habe\u015fistan\u2019dan gelen bir heyet, mescidde kalkan ve m\u0131zrak oyunu oynuyordu. Efendimiz, Hz. \u00c2i\u015fe\u2019yi arkas\u0131na gizleyip \u00fczerini de rid\u00e2s\u0131yla \u00f6rterek omzunun \u00fczerinden bu oyunu seyrettirdi. (Buh\u00e2r\u00ee, Iydeyn, 2; Sal\u00e2t, 69)<\/p>\n Ras\u00fblullah (s.a.v) Efendimiz, m\u00fcbah g\u00f6r\u00fclen bu e\u011flence ve sevin\u00e7 g\u00f6sterme havas\u0131n\u0131n, me\u015fru hududu a\u015fmamas\u0131 i\u00e7in, bayramlar\u0131n din\u00ee y\u00f6n\u00fcn\u00fc hep \u00f6ne \u00e7\u0131karm\u0131\u015ft\u0131r. Bayramlarda ibadete, hay\u0131r yapmaya ve zikre te\u015fvik eden Allah Ras\u00fbl\u00fc (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cBayramlar\u0131n\u0131z\u0131, tekbir getirmek s\u00fbretiyle z\u00eenetlendiriniz!\u201d<\/i> (Heysem\u00ee, II, 197)<\/p>\n Nitekim ash\u00e2b-\u0131 kir\u00e2m, bayramlar\u0131 co\u015fkulu tekbir<\/b>, tehlil <\/b>ve telbiye<\/b>leriyle canland\u0131rm\u0131\u015flard\u0131r. Hz. \u00d6mer<\/b>, Mina\u2019daki k\u00fc\u00e7\u00fck \u00e7ad\u0131r\u0131nda tekbir al\u0131rd\u0131, mesciddeki insanlar bunu i\u015fitir onlar da tekbir getirmeye ba\u015flard\u0131. \u00c7ar\u015f\u0131 pazardakiler de onlara kat\u0131l\u0131nca, Min\u00e2, tekbir sad\u00e2lar\u0131yla \u00e7\u0131nlard\u0131. \u0130bn-i \u00d6mer<\/b> de o g\u00fcnlerde devaml\u0131 tekbir getirirdi. Namazlardan sonra, yata\u011f\u0131na uzan\u0131nca, \u00e7ad\u0131r\u0131na girince, oturdu\u011fu yerde, y\u00fcr\u00fcd\u00fc\u011f\u00fcnde, h\u00e2s\u0131l\u0131 te\u015frik g\u00fcnlerinin tamam\u0131nda her h\u00e2l\u00fck\u00e2rda tekbir getirirdi. Di\u011fer sah\u00e2b\u00eeler de Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden g\u00f6rd\u00fckleri \u015fekilde bu zikirlere a\u011f\u0131rl\u0131k verirlerdi. (Bkz. Buh\u00e2r\u00ee, Iydeyn, 12)<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi m\u00fcsl\u00fcmanlar\u0131n sevinmesi de Allah\u2019a ibadet ederek ve O\u2019nun d\u00eenini y\u00fccelterek olmaktad\u0131r. Sevin\u00e7lerinde nefsin pay\u0131 yoktur. Onlar hi\u00e7bir zaman, sevin\u00e7 ve s\u00fcr\u00fbr anlar\u0131nda haddi a\u015farak isr\u00e2fa ve haramlara d\u00fc\u015fmezler. Bu s\u00fcr\u00fbr g\u00fcnlerinde, Allah\u2019\u0131n r\u00e2z\u0131 olaca\u011f\u0131 g\u00fczel davran\u0131\u015flara ko\u015far, bilhassa muhta\u00e7lar\u0131n ve gariplerin g\u00f6n\u00fcllerini ho\u015fnud etmeye \u00e7al\u0131\u015f\u0131rlar. Yoksul, kimsesiz, yet\u00eem, dul, yorgun ve b\u00eet\u00e2b d\u00fc\u015fm\u00fc\u015f kimselerin ellerinden tutar; \u00e7ocuklar\u0131, bilhassa \u00f6ks\u00fcz ve fakir olanlar\u0131 sevindirirler. Bayramlar, m\u00fcsl\u00fcmanlar\u0131n m\u00e2nev\u00ee duygular\u0131n\u0131 harekete ge\u00e7irmek s\u00fbretiyle, dostluk ve akrab\u00e2l\u0131k hislerini kuvvetlendirir; \u015fefkat, merhamet, vef\u00e2 ve di\u011ferg\u00e2ml\u0131k gibi g\u00fczel hasletleri zirveye ula\u015ft\u0131r\u0131r.<\/p>\n M\u00fcsl\u00fcmanlar\u0131n, bayram \u00f6ncesi yard\u0131mla\u015fma ve di\u011fergaml\u0131k duygular\u0131n\u0131 g\u00f6steren \u015fu mis\u00e2l, ne g\u00fczeldir:<\/p>\n Y\u00fcz dinardan ba\u015fka bir \u015feyi olmayan bir adam vard\u0131. Bayram yakla\u015ft\u0131\u011f\u0131nda, dostlar\u0131ndan biri ona mektub yaz\u0131p:<\/p>\n \u201cBayram geldi, ama \u00e7ocuklar\u0131n ihtiy\u00e2c\u0131n\u0131 g\u00f6recek hi\u00e7bir \u015feyimiz yok\u201d diyerek bir \u015feyler istedi. Bunun \u00fczerine o z\u00e2t, yan\u0131nda bulunan y\u00fcz dinar\u0131 bir keseye koyup a\u011fz\u0131n\u0131 da m\u00fch\u00fcrleyerek arkada\u015f\u0131na g\u00f6nderdi. Kese adama ula\u015ft\u0131ktan bir m\u00fcddet sonra, ona da ba\u015fka bir dostundan yaz\u0131 geldi. O da elinin darald\u0131\u011f\u0131n\u0131 ifadeyle bayramdaki ihtiya\u00e7lar\u0131 i\u00e7in kendisine yard\u0131m etmesini istiyordu. Adam kendisine gelen keseyi oldu\u011fu gibi bu arkada\u015f\u0131na g\u00f6nderdi.<\/p>\n Keseyi ilk g\u00f6nderen ki\u015fi, elinde bir \u015fey kalmad\u0131\u011f\u0131ndan, o da ba\u015fka bir arkada\u015f\u0131na mektup yazd\u0131. Bu z\u00e2t ise, dinarlar\u0131n ula\u015ft\u0131\u011f\u0131 \u00fc\u00e7\u00fcnc\u00fc ki\u015fiydi. O da elindeki keseyi m\u00fchr\u00fcyle birlikte dostuna g\u00f6nderdi. Para kesesini alan adam, bunun kendi g\u00f6nderdi\u011fi kese oldu\u011funu g\u00f6r\u00fcnce \u00e7ok \u015fa\u015f\u0131rd\u0131. Paralar\u0131 yan\u0131na alarak dostuna gitti:<\/p>\n \u201c\u2013Bana g\u00f6nderdi\u011fin bu kesenin durumu nedir?\u201d diye sordu.<\/p>\n O da durumu anlatt\u0131. Meselenin anla\u015f\u0131lmas\u0131 \u00fczerine adam:<\/p>\n \u201c\u2013Haydi, di\u011fer arkada\u015f\u0131m\u0131z\u0131n yan\u0131na gidiyoruz\u201d dedi.<\/p>\n Keseyi al\u0131p beraberce di\u011fer arkada\u015flar\u0131n\u0131n yan\u0131na gittiler, aralar\u0131nda konu\u015ftular ve keseyi a\u00e7arak i\u00e7indeki paray\u0131 payla\u015ft\u0131lar. (Hat\u00eeb Ba\u011fd\u00e2d\u00ee, T\u00e2rihu Ba\u011fd\u00e2d,<\/i> XIV, 282)<\/p>\n Bayram g\u00fcn\u00fc ilk bayramla\u015fma, bizden isti\u011ffar, dua ve sadaka sevab\u0131 bekleyen ge\u00e7mi\u015flerimizle yap\u0131l\u0131r. Onlara F\u00e2tihalar ve sadaka sevaplar\u0131 ikr\u00e2m edilerek ruhl\u00e2r\u0131 \u015f\u00e2d edilir. Hallerinden ibret al\u0131narak, hak\u00eek\u00ee bayrama haz\u0131rl\u0131k yapmak gerekti\u011fi anla\u015f\u0131l\u0131r. Daha sonra akraba, e\u015f ve dost ziyaretleri yap\u0131larak h\u00e2l hat\u0131r sorulur. Herkes birbiriyle helalle\u015fir ve darg\u0131nlar bar\u0131\u015f\u0131r.<\/p>\n \u0130sl\u00e2m\u2019\u0131n, bayramlarda yap\u0131lmas\u0131n\u0131 g\u00fczel g\u00f6rd\u00fc\u011f\u00fc baz\u0131 hususlar vard\u0131r. Onlardan bir k\u0131sm\u0131 \u015f\u00f6yledir:<\/p>\n Bayram sabah\u0131 erken kalkmak, gusletmek, misvak kullanarak a\u011fz\u0131 temizlemek, g\u00fczel koku s\u00fcr\u00fcnmek, temiz ve g\u00fczel elbiseler giymek, Allah\u2019\u0131n l\u00fbtuf ve nimetlerine \u015f\u00fckretmek i\u00e7in sevin\u00e7li ve ne\u015feli g\u00f6r\u00fcnmek\u2026<\/p>\n Bayram namaz\u0131n\u0131, a\u00e7\u0131k ve geni\u015f bir alanda k\u0131lmak daha faziletlidir. Musall\u00e2\/namazg\u00e2h<\/b>[2]<\/a> denilen bu geni\u015f alana erkek, kad\u0131n, \u00e7ocuk herkesin gelmesi istenmi\u015ftir. Hatta namaza m\u00e2n\u00ee \u00f6zr\u00fc olan han\u0131mlar\u0131n bile gelip hayra ve m\u00fcsl\u00fcmanlar\u0131n dualar\u0131na i\u015ftirak etmeleri tavsiye edilmi\u015ftir. \u00c7\u00fcnk\u00fc bayram namaz\u0131nda kalabal\u0131k g\u00f6r\u00fcnmek, inan\u00e7s\u0131zlara kar\u015f\u0131 bir g\u00fc\u00e7 g\u00f6sterisi ve Allah\u2019\u0131n d\u00eenini y\u00fcceltme m\u00e2n\u00e2s\u0131 ta\u015f\u0131r.<\/p>\n Ramazan Bayram\u0131\u2019nda, camiye gitmeden evvel tatl\u0131 bir \u015fey yemek s\u00fcnnettir. Allah Ras\u00fbl\u00fc (s.a.v), birka\u00e7 hurma yemeden bayram namaz\u0131na \u00e7\u0131kmazd\u0131. Bunlar\u0131n da \u00fc\u00e7, be\u015f gibi tek say\u0131da olmas\u0131na dikkat ederdi. (Buh\u00e2r\u00ee, Iydeyn, 4)<\/p>\n Kurban Bayram\u0131\u2019nda namazdan d\u00f6n\u00fcnceye kadar bir \u015fey yemeyip, teberr\u00fcken kurban\u0131n etinden yemek, g\u00fczel g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u00c7\u00fcnk\u00fc b\u00f6yle yapmak, kurbana ehemmiyet verip t\u00e2zimde bulunma m\u00e2n\u00e2s\u0131 ta\u015f\u0131r.[3]<\/a><\/p>\n Namaza giderken Ramazan Bayram\u0131\u2019nda i\u00e7ten, Kurban Bayram\u0131\u2019nda ise a\u00e7\u0131ktan tekbir getirmek, d\u00f6n\u00fc\u015fte m\u00fcmk\u00fcn ise farkl\u0131 bir yoldan gelmek[4]<\/a>, m\u00fc\u2019minlere rast geldik\u00e7e g\u00fcler y\u00fcz g\u00f6sterip tatl\u0131 s\u00f6z s\u00f6ylemek ve imk\u00e2n nisbetinde sadaka vermek de bayram\u0131n g\u00fczelliklerindendir.<\/p>\n Di\u011fer bir husus da \u015fudur: Ras\u00fblullah Efendimiz (s.a.v), herhangi bir d\u00fc\u015fman tehlikesi yokken bayramlarda, mescidlerde, \u00e7ar\u015f\u0131-pazarda ve insanlar\u0131n kalabal\u0131k oldu\u011fu yerlerde sil\u00e2h ta\u015f\u0131may\u0131 uygun g\u00f6rmemi\u015ftir. (Buh\u00e2r\u00ee, Iydeyn, 9; Sal\u00e2t, 66, Fiten, 7; M\u00fcslim, Birr, 120-124; \u0130bn-i M\u00e2ce, \u0130k\u00e2me, 168; Abdurrazzak, Musannef, <\/i>III, 289)<\/p>\n
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