\u0662\u0663. \u0639\u064e\u0646\u0652 \u0623\u064f\u0633\u064e\u0627\u0645\u064e\u0629\u064e \u0628\u0652\u0646\u0650 \u0632\u064e\u064a\u0652\u062f\u064d \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0644\u064f:<\/p>\n
\u00ab\u064a\u064f\u0624\u0652\u062a\u064e\u0649 \u0628\u0650\u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0641\u064e\u064a\u064f\u0644\u0652\u0642\u064e\u0649 \u0641\u0650\u064a \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u062a\u064e\u0646\u0652\u062f\u064e\u0644\u0650\u0642\u064f \u0623\u064e\u0642\u0652\u062a\u064e\u0627\u0628\u064f \u0628\u064e\u0637\u0652\u0646\u0650\u0647\u0650 \u0641\u064e\u064a\u064e\u062f\u064f\u0648\u0631\u064f \u0628\u0650\u0647\u064e\u0627 \u0643\u064e\u0645\u064e\u0627 \u064a\u064e\u062f\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u062d\u0650\u0645\u064e\u0627\u0631\u064f \u0628\u0650\u0627\u0644\u0631\u0651\u064e\u062d\u064e\u0649 \u0641\u064e\u064a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u0647\u0652\u0644\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e: \u064a\u064e\u0627 \u0641\u064f\u0644\u064e\u0627\u0646\u064f \u0645\u064e\u0627 \u0644\u064e\u0643\u064e \u0623\u064e\u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0646\u0652 \u062a\u064e\u0623\u0652\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u0648\u064e\u062a\u064e\u0646\u0652\u0647\u064e\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650 \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0628\u064e\u0644\u064e\u0649 \u0642\u064e\u062f\u0652 \u0643\u064f\u0646\u0652\u062a\u064f \u0622\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u0648\u064e\u0644\u064e\u0627 \u0622\u062a\u0650\u064a\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0652\u0647\u064e\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650 \u0648\u064e\u0622\u062a\u0650\u064a\u0647\u0650\u00bb.<\/p>\n
23. \u00dcs\u00e2me bin Zeyd (r.a) der ki: Ras\u00fblullah (s.a.v) Efendimiz\u2019i \u015f\u00f6yle buyururken i\u015fittim:<\/p>\n
\u201cK\u0131yamet g\u00fcn\u00fc bir adam getirilir ve cehenneme at\u0131l\u0131r. Ba\u011f\u0131rsaklar\u0131 d\u0131\u015far\u0131 \u00e7\u0131kar ve bu h\u00e2lde de\u011firmen d\u00f6nd\u00fcren merkeb gibi d\u00f6ner durur. Cehennem halk\u0131 onun ba\u015f\u0131na toplan\u0131r ve:<\/i><\/p>\n
\u00ab\u2013Ey fil\u00e2n! Sana ne oldu? Sen iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten nehyetmez miydin?\u00bb diye sorarlar. O da:<\/i><\/p>\n
\u00ab\u2013Evet, iyili\u011fi emrederdim, fakat kendim yapmazd\u0131m, m\u00fcnkerden nehyederdim, fakat kendim yapard\u0131m\u00bb der.\u201d <\/i>(M\u00fcslim, Z\u00fchd, 51. Ayr\u0131ca bkz. Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Halk, 10; Ahmed, V, 205-209)<\/p>\n
\u0662\u0664. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0628\u064e\u0631\u0652\u0632\u064e\u0629\u064e \u0627\u0644\u0652\u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0650\u064a\u0651\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0670\u0651\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0670\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e:<\/p>\n
\u00ab\u0644\u0627\u064e \u062a\u064e\u0632\u064f\u0648\u0644\u064f \u0642\u064e\u062f\u064e\u0645\u064e\u0627 \u0639\u064e\u0628\u0652\u062f\u064d \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064f\u0633\u0652\u0623\u064e\u0644\u064e \u0639\u064e\u0646\u0652 \u0639\u064f\u0645\u0652\u0631\u0650\u0647\u0650 \u0641\u0650\u064a\u0645\u064e\u0627 \u0623\u064e\u0641\u0652\u0646\u064e\u0627\u0647\u064f \u0648\u064e\u0639\u064e\u0646\u0652 \u0639\u0650\u0644\u0652\u0645\u0650\u0647\u0650 \u0641\u0650\u064a\u0645\u064e \u0641\u064e\u0639\u064e\u0644\u064e \u0648\u064e\u0639\u064e\u0646\u0652 \u0645\u064e\u0627\u0644\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0623\u064e\u064a\u0652\u0646\u064e \u0627\u0643\u0652\u062a\u064e\u0633\u064e\u0628\u064e\u0647\u064f \u0648\u064e\u0641\u0650\u064a\u0645\u064e \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u064e\u0647\u064f \u0648\u064e\u0639\u064e\u0646\u0652 \u062c\u0650\u0633\u0652\u0645\u0650\u0647\u0650 \u0641\u0650\u064a\u0645\u064e \u0623\u064e\u0628\u0652\u0644\u064e\u0627\u0647\u064f\u00bb.<\/p>\n
24. Eb\u00fb Berze el-Eslem\u00ee (r.a)\u2019den riv\u00e2yet edildi\u011fine g\u00f6re Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cHi\u00e7bir kul, k\u0131yamet g\u00fcn\u00fc \u00f6mr\u00fcn\u00fc nerede t\u00fcketti\u011finden, ilmiyle ne yapt\u0131\u011f\u0131ndan, mal\u0131n\u0131 nereden kazan\u0131p nereye harcad\u0131\u011f\u0131ndan, v\u00fccudunu nerede y\u0131pratt\u0131\u011f\u0131ndan sorulmad\u0131k\u00e7a bir ad\u0131m dah\u00ee atamaz.\u201d <\/i>(Tirmiz\u00ee, K\u0131yamet, 1\/2417)<\/p>\n
\u00a0<\/b><\/p>\n
A\u00e7\u0131klamalar:<\/b><\/p>\n
\u0130lim biz\u00e2tih\u00ee fazilet olmay\u0131p, insan\u0131 ulv\u00ee derecelere y\u00fckselten bir v\u00e2s\u0131tad\u0131r. As\u0131l fazilet ilimle amel etmektir. \u0130lim bir a\u011fa\u00e7, amel de onun meyvesidir. Amelsiz ilim, meyvesiz bir a\u011fa\u00e7 gibidir. Amel, kurtulu\u015fa ermek i\u00e7in yap\u0131ld\u0131\u011f\u0131 gibi ilim de onunla amel etmek i\u00e7in \u00f6\u011frenilir.[1]<\/a><\/p>\n \u0130bn-i Mes\u02bb\u00fbd<\/b>\u2019un (r.a) \u015fu ikaz\u0131 ne kadar korkutucudur:<\/p>\n \u201cBilmeyen kimseye yaz\u0131klar olsun! Allah dileseydi ona \u00f6\u011fretirdi. Bilip de amel etmeyen kimseye ise yedi kere yaz\u0131klar olsun!\u201d (Eb\u00fb Nuaym, Hilye<\/i>, I, 131)<\/p>\n Konuyla ilgili \u00e2limlerimizin pek \u00e7ok hikmetli s\u00f6zleri vard\u0131r. Bunlardan birinde Z\u00fchr\u00ee<\/b> (r.a) \u015f\u00f6yle der:<\/p>\n \u201c\u0130nsanlar, amel etmeyen \u00e2limin s\u00f6z\u00fcnden ve bilmeyen kimsenin amelinden r\u00e2z\u0131 olmazlar.\u201d (Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, \u0130ktiz\u00e2\u00fc\u2019l-ilmi\u2019l-amele,<\/i> s. 25)<\/i><\/p>\n Sehl bin Abdullah <\/b>(r.a):<\/p>\n \u201c\u0130lim, d\u00fcnya lezzetlerinden biridir. Onunla amel edildi\u011finde, \u00e2hiret i\u00e7in olur\u201d demi\u015ftir. (Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, \u0130ktiz\u00e2\u00fc\u2019l-ilmi\u2019l-amele,<\/i> s. 29)<\/p>\n Eb\u00fb K\u0131l\u00e2be<\/b> (r.a)\u00a0de \u015fu m\u00fchim ve g\u00fczel ikazda bulunmu\u015ftur:<\/p>\n “E\u011fer Allah Te\u00e2l\u00e2 sana yeni bir ilim lutfederse, sen de hemen O\u2019na yeni bir kullukta bulun! Tek derdin o bilgiyi hemen insanlara anlatmak olmas\u0131n!\u201d (Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, \u0130ktiz\u00e2\u00fc\u2019l-ilmi\u2019l-amele,<\/i> s. 34)<\/p>\n At\u00e2<\/b>\u00a0(r.a) \u015f\u00f6yle anlat\u0131r:<\/p>\n Bir gen\u00e7 vard\u0131, M\u00fc\u2019minlerin Annesi Hz. \u00c2i\u015fe<\/b>\u2019nin yan\u0131na gelip gider, ona sorular sorar, o da kendisine bunlar\u0131 anlat\u0131rd\u0131. Bir g\u00fcn yine gelip soru sordu. \u00c2i\u015fe (r.a):<\/p>\n \u201c\u2013Yavrucu\u011fum, ge\u00e7en g\u00fcn benden baz\u0131 \u015feyler \u00f6\u011frenmi\u015ftin, o g\u00fcnden sonra hi\u00e7 onlarla amel ettin mi?\u201d diye sordu. Gen\u00e7:<\/p>\n \u201c\u2013Hay\u0131r vallahi anneci\u011fim!\u201d dedi. Bunun \u00fczerine \u00c2i\u015fe (r.a):<\/p>\n \u201c\u2013Yavrucu\u011fum, o h\u00e2lde neden Allah\u2019\u0131n senin ve bizim aleyhimize olacak delillerini \u00e7o\u011falt\u0131yorsun?\u201d dedi. (Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, \u0130ktiz\u00e2\u00fc\u2019l-ilmi\u2019l-amele,<\/i> s. 60)<\/p>\n Gere\u011fi yap\u0131lmayan bir ilim, sahibinin aleyhine delil olmaktan ba\u015fka bir i\u015fe yaramaz. Nitekim Allah Ras\u00fbl\u00fc (s.a.v) ilmiyle amel etmeyen \u00e2limi, c\u00e2hille ayn\u0131 seviyede tutmu\u015ftur. (Tirmizi, \u0130lim, 5\/2653)<\/p>\n Birinci hadisimizde,<\/b> ilmiyle insanlara faydal\u0131 olup da kendisini unutan ki\u015filerin i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc h\u00fcsr\u00e2n ve azap h\u00e2li g\u00f6zler \u00f6n\u00fcne serilmektedir. Sahip olduklar\u0131 onca ilim, amel etmedikleri i\u00e7in kendilerine fayda vermemi\u015ftir.<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v), ilminden fayda g\u00f6remeyenlerin i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc ac\u0131nacak h\u00e2li \u015f\u00f6yle tasv\u00eer eder:<\/p>\n \u201cBa\u015fkalar\u0131na hayr\u0131 \u00f6\u011fretirken kendini unutan \u00e2lim, insanlar\u0131 ayd\u0131nlat\u0131rken kendisini yak\u0131p t\u00fcketen kandile benzer.\u201d<\/i> (Heysem\u00ee, I, 184)<\/p>\n H\u00e2lbuki insan, herkesten evvel kendini d\u00fc\u015f\u00fcnmeli ve bilgisi evvela kendine fayda vermelidir. Bunun i\u00e7in de, bilginin kalb\u00ee \u00e2leme intik\u00e2l etmesi ve davran\u0131\u015flarda tezah\u00fcr etmesi zar\u00fbr\u00eedir.<\/p>\n Hz. Ali<\/b>\u2019nin \u015fu \u00eekaz\u0131 ne kadar ibretlidir:<\/p>\n \u201cEy ilim sahipleri, ilminizle amel ediniz! \u00c7\u00fcnk\u00fc as\u0131l \u00e2lim, bildi\u011fiyle amel eden ve ilmi ameline uygun d\u00fc\u015fendir. Baz\u0131 insanlar gelecek, ilim \u00f6\u011frenecekler ancak ilimleri g\u0131rtlaklar\u0131ndan a\u015fa\u011f\u0131 ge\u00e7meyecek, yapt\u0131klar\u0131 bildiklerine, i\u00e7leri de d\u0131\u015flar\u0131na uymayacakt\u0131r. Onlar, halkalar h\u00e2linde oturup birbirlerine kar\u015f\u0131 ilimleriyle \u00f6v\u00fcnecek ve \u00fcst\u00fcnl\u00fck taslayacaklard\u0131r. Hatta biri arkada\u015f\u0131na, kendisini b\u0131rak\u0131p ba\u015fkas\u0131n\u0131n yan\u0131na oturdu\u011fu i\u00e7in k\u0131zacakt\u0131r. \u0130\u015fte onlar\u0131n bu meclislerindeki amelleri, Allah\u2019a y\u00fckselmez.\u201d (D\u00e2rim\u00ee, Mukaddime, 34)<\/p>\n \u0130\u015fte bu insanlar, pek \u00e7ok zahmet ve me\u015fakkatlere katlanarak bilgi toplad\u0131klar\u0131 h\u00e2lde, kendileri ondan istif\u00e2de edememi\u015flerdir. Hakikatte bunlara \u00e2lim demek de do\u011fru de\u011fildir. Onlar, pek \u00e7ok \u015feyi bilen c\u00e2hillerdir.<\/p>\n Nitekim S\u00fcfy\u00e2n bin Uyeyne Hazretleri<\/b>:<\/p>\n \u201c\u0130nsanlar\u0131n en c\u00e2hili, bildi\u011fi \u015feyi tatbik etmeyendir, insanlar\u0131n en \u00e2limi, bildi\u011fiyle amel edendir, insanlar\u0131n en efdali de Allah\u2019a kar\u015f\u0131 en fazla hu\u015f\u00fb duyan kimsedir\u201d buyurur. (D\u00e2rim\u00ee, Mukaddime, 32)<\/p>\n \u015e\u00fcphesiz, bildikleri h\u00e2lde yapmayan insanlar, daha yanl\u0131\u015f yoldad\u0131r ve y\u00fcklendikleri veb\u00e2l de daha b\u00fcy\u00fckt\u00fcr.<\/p>\n