Hz. \u00d6mer\u2019in huz\u00fbruna hediye olarak bir k\u00e2se dolusu zehir <\/b>getirdiler. \u00d6mer (r.a):<\/p>\n
\u201c\u2013Bu neye yarar?\u201d diye sordu.<\/p>\n
\u201c\u2013Bu, \u015fu i\u015fe yarar: Bir kimsenin \u00e2\u015fik\u00e2re olarak \u00f6ld\u00fcr\u00fclmesi muv\u00e2f\u0131k g\u00f6r\u00fclmezse, bundan ona biraz verilir ve o da gizlice \u00f6l\u00fcr. Yine k\u0131l\u0131\u00e7la \u00f6ld\u00fcr\u00fclemiyecek bir d\u00fc\u015fman olursa, bundan gizlice bir par\u00e7a verip \u00f6ld\u00fcr\u00fcrler\u201d diye cev\u00e2b verdiler.<\/p>\n
Hz. \u00d6mer (r.a):<\/p>\n
\u201c\u2013\u00c7ok iyi bir\u015fey getirdin; benim i\u00e7imde \u00f6yle b\u00fcy\u00fck bir d\u00fc\u015fman var ki, ona k\u0131l\u0131\u00e7 yeti\u015fmez ve \u00e2lemde bana ondan daha fazla d\u00fc\u015fmanl\u0131k eden kimse yoktur. O zehiri bana verin de \u015fu en b\u00fcy\u00fck d\u00fc\u015fman\u0131ma i\u00e7ireyim\u201d dedi.<\/p>\n
\u201c\u2013Bunun hepsini birden i\u00e7irmek gerekmez, bir zerresi k\u00e2fidir. Bu, y\u00fczbin d\u00fc\u015fman\u0131 \u00f6ld\u00fcrmeye yeter\u201d dediler.<\/p>\n
Hz. \u00d6mer:<\/p>\n
\u201c\u2013Bunun d\u00fc\u015fmanl\u0131\u011f\u0131 da bir kimse gibi de\u011fildir; onun d\u00fc\u015fmanl\u0131\u011f\u0131 bin ki\u015fiye bedeldir ve y\u00fczbin kimseyi tepe taklak etmi\u015ftir\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdi ve derhal o zehri al\u0131p hepsini birden i\u00e7ti.<\/p>\n
Orada bulunanlar \u015fa\u015fk\u0131nl\u0131k i\u00e7inde kald\u0131lar. Hz. \u00d6mer\u2019e bir\u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, \u201cSenin d\u00eenin hakt\u0131r\u201d diyerek toptan m\u00fcl\u00fcman oldular.<\/p>\n
Hz. \u00d6mer (r.a):<\/p>\n
\u201c\u2013\u0130\u015fte bak\u0131n, hepiniz m\u00fcsl\u00fcman oldunuz, ancak bu i\u00e7imdeki k\u00e2fir h\u00e2l\u00e2 m\u00fcsl\u00fcman olmad\u0131\u201d dedi. (Mevl\u00e2n\u00e2, Fihi M\u00e2 Fih,<\/i> trc. Ahmed Avni Konuk, \u0130stanbul 1994, s. 109)<\/p>\n
Hz. \u00d6mer\u2019in buradaki kasd\u0131, insan\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131 olan nefsidir. Nitekim Ras\u00fblull\u00e2h (s.a.v) Efendimiz de had\u00ees-i \u015fer\u00eeflerinde:<\/p>\n
\u201cSenin en az\u0131l\u0131 d\u00fc\u015fman\u0131n nefsindir!\u201d<\/i> buyurmu\u015flard\u0131r. (Bkz. Acl\u00fbn\u00ee, I, 143)<\/p>\n
{<\/p>\n
Hz. Enes (r.a) anlat\u0131yor:<\/p>\n
Ras\u00fblullah (s.a.v) Efendimiz\u2019e:<\/p>\n
\u201c\u2013Kevser nedir?\u201d diye sorulmu\u015ftu.<\/p>\n
Allah Ras\u00fbl\u00fc (s.a.v) \u015f\u00f6yle cevap verdi:<\/i><\/p>\n
\u201c\u2013Cennette bir nehirdir. Allah onu bana ihs\u00e2n etti. O, s\u00fctten daha beyaz, baldan daha tatl\u0131d\u0131r. O nehirde ku\u015flar vard\u0131r, boyunlar\u0131 deve boynu gibidir!\u201d<\/i><\/p>\n
Hz. \u00d6mer hemen at\u0131larak:<\/p>\n
\u201c\u2013\u015e\u00fcphesiz bu b\u00fcy\u00fck bir mutluluk ve s\u00fcrur kayna\u011f\u0131d\u0131r!\u201d dedi.<\/p>\n
\u00c2lemlerin Fahr-i Ebed\u00eesi Ras\u00fblullah (s.a.v) de:<\/p>\n
\u201c\u2013Onlar\u0131 yemek bundan daha g\u00fczeldir\u201d<\/i> buyurdular.\u201d (Tirmizi, Cennet 10\/2542)<\/p>\n
{<\/p>\n
Hz. \u00d6mer, Ali\u2019nin k\u0131z\u0131 \u00dcmm\u00fc G\u00fcls\u00fcm\u2019\u00fc istedi. Ali de,<\/p>\n
\u201cBen k\u0131zlar\u0131m\u0131 Cafer\u2019in o\u011fullar\u0131na b\u0131rakt\u0131m\u201d dedi. \u00d6mer,<\/p>\n
\u201c\u2212Onu bana nik\u00e2hla ya Ali. Hi\u00e7bir ki\u015fi yoktur ki, benim onun g\u00fczel arkada\u015fl\u0131\u011f\u0131na haz\u0131rland\u0131\u011f\u0131m gibi haz\u0131rlanm\u0131\u015f olsun\u201d dedi. Bunun \u00fczerine Hz. Ali,<\/p>\n
\u201c\u2212Peki, verdim\u201d dedi. Sonra Hz. \u00d6mer mescide geldi. O s\u0131rada Ali, Osman, Z\u00fcbeyr, Talha ve Abdurrahman b. Avf Hz. Peygamber\u2019in kabri ile minber aras\u0131nda oturuyorlard\u0131. \u00c2deti oldu\u011fu \u00fczere \u00d6mer bir mesele oldu\u011funda onlara dan\u0131\u015f\u0131rd\u0131. Hz. \u00d6mer orada oturanlara,<\/p>\n
\u201c\u2212Beni tebrik edin\u201d dedi. Onlar da,<\/p>\n
\u201c\u2212Sana m\u00fcbarek olsun. Fakat sen kiminle evlendin\u201d dediler. Hz. \u00d6mer,<\/p>\n
\u201c\u2212Ali b. Eb\u00ee Talib\u2019in k\u0131z\u0131yla\u201d dedikten sonra \u201cHz. Peygamber, \u00abBenim yak\u0131nl\u0131k ve arkada\u015fl\u0131\u011f\u0131m d\u0131\u015f\u0131nda, k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn arkada\u015fl\u0131k ve akrabal\u0131k ba\u011flar\u0131 kesilir\u00bb <\/i>buyurmu\u015ftur. Ben ona arkada\u015fl\u0131k ettim. \u0130stiyorum ki, onunla benim aramda bir akrabal\u0131k ba\u011f\u0131 da bulunsun\u201d dedi. Kenz, VII\/98; H\u00e2kim, III\/142 Muhammed Yusuf Kandehlevi, Hayatu\u2019s-Sahabe, Ak\u00e7a\u011f Yay\u0131nlar\u0131: 2\/94.<\/p>\n
{<\/p>\n
Ebu Rimse (r.a) anlat\u0131yor: \u201cBir adam, namaz\u0131n ilk tekbirine yeti\u015ferek Ras\u00fblullah (s.a.v) ile birlikte namaz k\u0131ld\u0131. (s.a.v) \u00f6nce sa\u011f\u0131na sonra soluna selam verdi. (Ba\u015f\u0131n\u0131 \u00f6ylesine \u00e7evirdi ki, gerisinde oldu\u011fumuz halde) yanaklar\u0131n\u0131n beyazl\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Sonra namazdan \u00e7\u0131kt\u0131. Kendisiyle namaz\u0131n ilk tekbirine yeti\u015fen zat hemen kalk\u0131p ilave namaza ba\u015flad\u0131. Hz. \u00d6mer (r.a) ona do\u011fru f\u0131rlayarak adam\u0131 omuzlar\u0131ndan yakalay\u0131p sarst\u0131 ve:<\/p>\n
\u201c\u2212Otur! Ehl-i kitab\u0131 hel\u00e2k eden \u015fey, namazlar\u0131 aras\u0131na bir fas\u0131la b\u0131rakmamalar\u0131ndan ba\u015fka bir \u015fey de\u011fildir!\u201d dedi. Ras\u00fblullah (s.a.v) nazar\u0131n\u0131 \u00e7evirip:<\/p>\n
\u201c\u2212Ey \u0130bn Hattab, Allah seni (do\u011fruya) isabet ettirdi\u201d<\/i> buyurdu.\u201d Ebu Davud, Salat 194, (1007)<\/p>\n
{<\/p>\n
Ebu Hureyre (r.a) anlat\u0131yor: \u201cHabe\u015fliler, harbeleriyle, Res\u00fclullah (s.a.v)\u2019\u0131n yan\u0131nda oynarlarken \u00d6mer \u0130bnu\u2019I-Hattab (r.a) i\u00e7eri girdi. Hemen yere e\u011filip \u00e7ak\u0131l alarak onlara f\u0131rlatt\u0131. Aleyhissal\u00e2tu vessel\u00e2m: \u201cEy \u00d6mer! B\u0131rak onlar\u0131 (oynas\u0131nlar)! Zira onlar Ben\u00ee Erfide\u2019dirler\u201d buyurdu.\u201d Buh\u00e2r\u00ee, Cih\u00e2d 79; M\u00fcslim, lydeyn 22, (893); Nes\u00e2\u00ee, lydeyn 35, (3,196)<\/p>\n
{<\/p>\n
Hz. C\u00e2bir (r.a) anlat\u0131yor: \u201cHz. Ebu Bekir (r.a) gelip (Hz. Peygamber\u2019in huzuruna girmek i\u00e7in) izin istedi. Kap\u0131da oturmu\u015f bekleyen insanlar vard\u0131. Onlara izin verilmemi\u015fti. Hz. Ebu Bekir\u2019e izin verildi, o da girdi. Girince, Aleyhissal\u00e2tu vessel\u00e2m\u2019\u0131 etraf\u0131nda zevceleri toplanm\u0131\u015f oldu\u011fu halde sessiz oturuyor buldu. Derken Hz. \u00d6mer de izin istedi, ona da ayn\u0131 halde iken izin verdi. Hz. Ebu Bekir: \u201cBen Ras\u00fblullah (s.a.v)\u2019\u0131 g\u00fcld\u00fcrecek bir \u015fey s\u00f6yleyece\u011fim!\u201d dedi ve sordu:<\/p>\n
\u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc! H\u00e2rice\u2019nin k\u0131z\u0131 benden nafaka istese ben de kalk\u0131p bo\u011faz\u0131n\u0131 kessem ne dersiniz?\u201d dedi. Ras\u00fblullah (s.a.v) g\u00fcld\u00fc ve: \u201c\u015eu etraf\u0131nda g\u00f6rd\u00fcklerinin hepsi benden nafaka istiyorlar!\u201d dedi. \u00d6mer, hemen kalk\u0131p bo\u011faz\u0131n\u0131 kesmek \u00fczere Hafsa\u2019ya y\u00f6neldi. Hz. Ebu Bekir de kalk\u0131p bo\u011faz\u0131n\u0131 kesmek \u00fczere Ai\u015fe\u2019ye y\u00f6neldi. Her ikisi de:<\/p>\n
\u201cDemek siz Ras\u00fblullah\u2019tan onda olmayan \u015feyi istiyorsunuz ha!\u201d diyordu. Onlar: \u201cAllah\u2019a yemin olsun! Biz ondan asla olmayan \u015feyi istemiyoruz!\u201d dediler. Sonra Ras\u00fblullah (s.a.v) onlardan bir ay ayr\u0131 durdu. Arkadan \u015fu ayet n\u00e2zil oldu. (Me\u00e2len): \u201cEy Peygamber! Han\u0131mlar\u0131na de ki: \u201cE\u011fer d\u00fcnya hayat\u0131n\u0131 ve zevkini istiyorsan\u0131z, gelin bo\u015fanma bedelini verip sizi g\u00fczellikle serbest b\u0131rakay\u0131m. E\u011fer Allah\u2019\u0131, Ras\u00fbl\u00fcn\u00fc ve \u00e2hiret yurdunu istiyorsan\u0131z, \u015f\u00fcphesiz ki, sizden iyilik yapan ve iyi kullukta bulunanlar i\u00e7in Allah pek b\u00fcy\u00fck bir m\u00fck\u00e2faat haz\u0131rlam\u0131\u015ft\u0131r\u201d (Ahz\u00e2b 28-29)<\/p>\n
Hz. C\u00e2bir devamla der ki: \u201cBunun \u00fczerine Ras\u00fblullah (s.a.v) Hz. Ai\u015fe (r.a)\u00e2\u2019dan ba\u015flayarak \u015f\u00f6yle dedi:<\/p>\n
\u201cBen sana bir husus arzedece\u011fim. Cevap vermede acele etmemeni dilerim, ebeveyninle de isti\u015f\u00e2re ettikten sonra cevap ver.\u201d<\/p>\n
\u201cO husus nedir ey Allah\u2019\u0131n Ras\u00fbl\u00fc?\u201d diye \u00c2i\u015fe sorunca, Aleyhissal\u00e2tu vessel\u00e2m ayeti tilavet buyurdu. Bunun \u00fczerine Hz. Ai\u015fe hemen: \u201cYani sizi tercih meselesinde mi \u00e2ilemle isti\u015f\u00e2re edece\u011fim? Asla! Ben Allah\u2019\u0131 ve Ras\u00fbl\u00fcn\u00fc ve \u00e2hiret yurdunu tercih ediyorum. Senden ricam, kad\u0131nlar\u0131ndan hi\u00e7birine benim \u015fu s\u00f6yledi\u011fimi haber vermemendir!\u201d dedi. Aleyhissal\u00e2tu vessel\u00e2m:<\/p>\n
\u201cOnlardan biri sormaya g\u00f6rs\u00fcn, ben hemen cevap veririm. Zira Allah beni zorla\u015ft\u0131r\u0131c\u0131 ve \u015fa\u015f\u0131rt\u0131c\u0131 olarak de\u011fil, \u00f6\u011fretici ve kolayla\u015ft\u0131r\u0131c\u0131 olarak g\u00f6nderdi!\u201d buyurdular.\u201d (M\u00fcslim, Talak 29, (1428)<\/p>\n
{<\/p>\n
Hz. Enes (r.a) anlat\u0131yor: \u201cRas\u00fblullah (s.a.v) buyurdular ki:<\/p>\n
\u201c\u00dcmmetim(in ferdleri aras\u0131nda) \u00fcmmetime kar\u015f\u0131 en \u00e7ok merhametli olan kimse Ebu Bekir\u2019dir. Onlar i\u00e7inde Allah\u2019\u0131n emri hususunda en \u00e7ok titiz olan\u0131 \u00d6mer\u2019dir. Haya cihetiyle en \u015fiddetli olan\u0131 Osman\u2019d\u0131r. (Davalarda) en isabetli h\u00fck\u00fcm vereni Ali\u2019dir. Helal ve haram\u0131 en iyi bileni Muaz \u0130bnu Cebel\u2019dir. Fer\u00e2izi en iyi bilen Zeyd \u0130bnu S\u00e2bit\u2019tir. Kur\u2019\u00e2n okumas\u0131n\u0131 en iyi bileni \u00dcbey \u0130bnu Ka\u2019b\u2019d\u0131r. Her \u00fcmmetin bir emini vard\u0131r. Bu \u00fcmmetin emini Ebu Ubeyde b. Cerr\u00e2h\u2019d\u0131r. Ebu Zerr\u2019den daha do\u011fru s\u00f6zl\u00fc olan birini ne g\u00f6k g\u00f6lgeledi, ne de yer ta\u015f\u0131d\u0131. O, verada Hz. \u0130sa aleyhisselam gibiydi.\u201d<\/p>\n
Hz. \u00d6mer (r.a) (hased etmi\u015f\u00e7esine): \u201cYani biz bu hasletin onda oldu\u011funu kabul edecek miyiz?\u201d dedi. Ras\u00fblullah (s.a.v):<\/p>\n
\u201cEvet. Bu hasletleri onda var bilin!\u201d buyurdular.\u201d (Tirmizi, Menak\u0131b (3793, 3794)<\/p>\n
{<\/p>\n
Hak\u00eekaten \u0130ran f\u00fct\u00fbh\u00e2t\u0131nda Kisr\u00e2\u2019n\u0131n bilezikleri, kemeri ve t\u00e2c\u0131 Med\u00eene\u2019ye getirildi\u011fi zaman, Hz. \u00d6mer (r.a) S\u00fcr\u00e2ka\u2019y\u0131 \u00e7a\u011f\u0131r\u0131p bunlar\u0131 ona takt\u0131 ve:<\/p>\n
\u201c\u2212Ey S\u00fcr\u00e2ka! Ellerini kald\u0131r\u0131p: \u00abAllahu ekber! Hamd olsun o Allah\u2019a ki, bunlar\u0131 \u201cBen insanlar\u0131n Rabbiyim!\u201d diyen Kisr\u00e2 b. H\u00fcrm\u00fcz\u2019den \u00e7\u0131kar\u0131p M\u00fcdlico\u011fullar\u0131\u2019ndan S\u00fcr\u00e2ka b. M\u00e2lik\u2019e takt\u0131rd\u0131!\u00bb de!\u201d buyurdu. (\u0130bn Es\u00eer, \u00dcsd\u00fc\u2019l-\u011f\u00e2be,<\/i> II, 332; \u0130bn Hacer, el-\u0130s\u00e2be, <\/i>II, 19)<\/p>\n
{<\/p>\n
Hz. \u00d6mer (r.a) demi\u015ftir ki: \u201c\u00dc\u00e7 \u015feyde Rabbime muvafakat ettim:<\/p>\n
\u201c\u2013(Ras\u00fblullah (s.a.v)\u2019a:) \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc! Mak\u00e2m-\u0131 \u0130brahim\u2019de bir namaz yeri edinsen!\u201d dedim, arkadan \u201c\u0130brahim\u2019in makam\u0131n\u0131 namazg\u00e2h edinin\u201d (Bakara 125) ayeti nazil oldu.\u201d<\/p>\n
\u201c\u2013(Bir g\u00fcn) \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc! Huzurunuza iyiler de facirler de giriyor. Emretseniz de \u00fcmm\u00fch\u00e2tu\u2019l-m\u00fc\u2019minin \u00f6rt\u00fcnseler!\u201d dedim. Bunun \u00fczerine hicab (\u00f6rt\u00fcnme) ayeti nazil oldu.\u201d<\/p>\n
\u201c\u2013Ras\u00fblullah (s.a.v)\u2019\u0131n han\u0131mlar\u0131 k\u0131skan\u00e7l\u0131kta birle\u015ftiler. Ben de: \u201cO sizi bo\u015farsa Allah O\u2019na sizden hay\u0131rl\u0131s\u0131n\u0131 verir\u201d demi\u015ftim, bunun \u00fczerine \u015fu ayet indi. (Mealen): \u201cRabbi O\u2019na sizden daha hay\u0131rl\u0131 olan, Allah\u2019a teslim olmu\u015f, iman etmi\u015f, ibadet ve itaatte sebat eden, g\u00fcnahlar\u0131ndan tevbe eden, allah\u2019a kullukta bulunan, orucunu tutan han\u0131mlar nasib eder ki, onlardan dul olan\u0131 da b\u00e2kire olan\u0131 da bulunur\u201d (Tahrim 5). Buhari, Talak 32, Tefsir, Bakara 9, Ahzab 8, Tahrim 1; M\u00fcslim, Fezailu\u2019s-sahabe 24, (2339).<\/p>\n
{<\/p>\n
Ebu Z\u00fcbeyr el-Mekki der ki:<\/p>\n
\u201c\u2013Bir adam birinin k\u0131z karde\u015fini istedi. Karde\u015fi de bac\u0131s\u0131n\u0131n zina etti\u011fini s\u00f6yledi. Bunu i\u015fiten Hz. \u00d6mer (r.a), neden unutulmu\u015f hadiseyi s\u00f6yledin, diye k\u0131z\u0131n karde\u015fini d\u00f6vd\u00fc. (Muvatta<\/i>, Nikah, 53)<\/p>\n
{<\/p>\n
Hz. \u00d6mer\u2019in Medine\u2019nin yukar\u0131s\u0131nda bir bah\u00e7esi vard\u0131. Oraya arada bir giderdi. Yolunun \u00fczerinde yahudilerin Tevrat okuduklar\u0131 bir yer vard\u0131 ve \u00d6mer bah\u00e7esine giderken arada bir oraya girer, onlar\u0131 dinler ve Tevrat\u2019\u0131n Kur\u2019\u00e2n\u2019a, Kur\u2019\u00e2n\u2019\u0131n Tevrat\u2019a uygunlu\u011funa hayret edermi\u015f. Onlar da: \u201cEy \u00d6mer, Bize senden daha sevgilisi yok.\u201d derler. \u201cNiye?\u201d diye sordu\u011funda da: \u201c\u00c7\u00fcnk\u00fc senin arkada\u015flar\u0131n bizi hor g\u00f6r\u00fcyor, bize eziyet veriyorlar, sen ise bize geliyorsun ve bizi kapl\u0131yorsun. Senin bizim dinimize girebilece\u011fini umuyoruz.\u201d derlermi\u015f. \u00d6mer de: \u201cBen size, Allah\u2019\u0131n kitab\u0131n\u0131n birbirini tasdik etmesinden ho\u015fland\u0131\u011f\u0131m i\u00e7in; Tevrat\u2019\u0131n Kur\u2019an\u2019a uygunlu\u011fundan, Kur\u2019\u00e2n\u2019\u0131n Tevrat\u2019a uygunlu\u011fundan ho\u015fland\u0131\u011f\u0131m i\u00e7in geliyorum.\u201d dermi\u015f. Hz. \u00d6mer \u015f\u00f6yle anlat\u0131yor: Bir g\u00fcn ben yine onlarla beraberken d\u00f6n\u00fcp bir de bakt\u0131m ki Allah\u2019\u0131n Ras\u00fbl\u00fc (sa) oran\u0131n kap\u0131s\u0131na gelmi\u015f. O\u2019na y\u00f6neldim, yan\u0131na geldim ve yahudilere: \u201cAllah ad\u0131na ve size indirdi\u011f kitap hakk\u0131 i\u00e7in O\u2019nun Allah\u2019\u0131n Ras\u00fbl\u00fc oldu\u011funu biliyor musunuz?\u201d dedim. Efendileri: \u201cAllah\u2019\u0131n ad\u0131n\u0131 vererek sordu, haber verin ona.\u201d dedi. Onlar da: \u201cSen bizim efendimizsin, sen s\u00f6yle.\u201d dediler. Efendileri: \u201cBiz biliyoruz ki O Allah\u2019\u0131n el\u00e7isidir.\u201d dedi. Ben: \u201cE\u011fer onun Allah\u2019\u0131n el\u00e7isi oldu\u011funu biliyor ve t\u00e2b\u00ee olmuyorsan bu durumda onlar\u0131n hel\u00e2ke en m\u00fcstehak olan\u0131 sensin.\u201d dedim. Bu sefer hepsi birden s\u00f6ze giri\u015fip: \u201cAma senin arkada\u015f\u0131n\u0131n dostu olan melek bizim d\u00fc\u015fman\u0131m\u0131z oland\u0131r. Meleklerden birisi bize d\u00fc\u015fman, biri de bizimle bar\u0131\u015f\u0131k.\u201d dediler. Ben: \u201cMeleklerden kim d\u00fc\u015fman\u0131n\u0131z, kim sizinle bar\u0131\u015f i\u00e7inde?\u201d diye sordum. \u201cD\u00fc\u015fman\u0131m\u0131z Cibr\u00eel\u2019dir. O, sertlik, kat\u0131l\u0131k, zor ve a\u011f\u0131r y\u00fckler ve zorla\u015ft\u0131rma mele\u011fidir.\u201d dediler. \u201cSizinle bar\u0131\u015f halinde olan kimdir?\u201d dedim, \u201cMik\u00e2\u00eel\u2019dir. O, rahmet, yumu\u015fakl\u0131k, bolluk ve kolayla\u015ft\u0131rma mele\u011fidir.\u201d dediler.<\/p>\n
Ben: \u201cPeki bunlar\u0131n Allah kat\u0131nda yerleri ve mertebeleri nedir?\u201d diye sordum, \u201cCibr\u00eel Allah\u2019\u0131n sa\u011f\u0131nda, Mik\u00e2\u00eel de solundad\u0131r.\u201d dediler. \u201c\u015eahit olun, Allah\u2019\u0131n sa\u011f\u0131ndakine d\u00fc\u015fman olan solundakine de d\u00fc\u015fmand\u0131r, solundakine d\u00fc\u015fman olan sa\u011f\u0131ndakine de d\u00fc\u015fmand\u0131r. Her kim ikisine de d\u00fc\u015fman ise Allah\u2019a da d\u00fc\u015fmand\u0131r. Size Allah ad\u0131na \u015fehadet ederim ki Cibr\u00eel\u2019in, Mik\u00e2\u00eel\u2019le bar\u0131\u015f\u0131k olana d\u00fc\u015fmanl\u0131k etmesi; Mik\u00e2\u00eel\u2019in de Cibr\u00eel\u2019in d\u00fc\u015fman\u0131yla bar\u0131\u015f halinde olmas\u0131 ona hel\u00e2l olmaz. O ikisi ve onlarla beraber olan (di\u011fer melekler) hep birden d\u00fc\u015fman olanlara d\u00fc\u015fmand\u0131rlar, bar\u0131\u015f halinde olanla da bar\u0131\u015f i\u00e7indedirler.\u201d dedim, sonra kalk\u0131p yahudilerle aramda ge\u00e7en konu\u015fmalar\u0131 haber vermek \u00fczere Ras\u00fbl-i Ekrem (sa)\u2019in yan\u0131na vard\u0131m, bir de ne g\u00f6reyim Cibr\u00eel benden \u00f6nce gelmi\u015f ve haber vermi\u015f. Efendimiz beni kar\u015f\u0131lad\u0131 ve \u201cEy Hatt\u00e2b\u2019\u0131n o\u011flu, biraz \u00f6nce bana gelen \u00e2yetleri okum\u0131yay\u0131m m\u0131?\u201d diye sordu. Ben: \u201cEvet, oku.\u201d deyince de: \u201cDe ki kim Cibr\u00eel\u2019e d\u00fc\u015fman ise\u2026 Onlar\u0131 ancak f\u00e2s\u0131klar ink\u00e2r eder.\u201d \u00e2yetlerini til\u00e2vet buyurdu. Ben: \u201cSeni hak ile g\u00f6nderen Allah\u2019a yemin ederim ki ben buraya ancak yahudilerin s\u00f6zlerini haber vermek \u00fczere gelmi\u015ftim. Bir de g\u00f6rd\u00fcm ki Hab\u00eer, Lat\u00eef olan Allah benden \u00f6nce sana haber vermi\u015f.\u201d dedim. \u00d6mer der ki: O andan itibaren g\u00f6rd\u00fcm ki ben, Allah\u2019\u0131n dini hakk\u0131nda (Ona ba\u011fl\u0131l\u0131kta) ta\u015ftan daha kat\u0131y\u0131m (Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n, I,343-345. Ayr\u0131ca bak: el-V\u00e2hid\u00ee, Esb\u00e2bu\u2019n-N\u00fcz\u00fbl, s. 25).<\/p>\n
Abdurrahman ibn Eb\u00ee Leyl\u00e2\u2019dan gelen bir rivayette di\u011ferlerinden \u00e7ok farkl\u0131 bir ayr\u0131nt\u0131 var ki o da yahudilerle tart\u0131\u015fan Hz. \u00d6mer\u2019in, onlar\u0131n \u201cSenin \u015fu arkada\u015f\u0131n\u0131n bahsetti\u011fi Cibr\u00eel bizim d\u00fc\u015fman\u0131m\u0131zd\u0131r.\u201d Demeleri \u00fczerine \u201cHer kim Allah\u2019a, meleklere, rasullere, Cibr\u00eel\u2019e ve M\u00eek\u00e2\u00eel\u2019e d\u00fc\u015fmansa hi\u00e7 ku\u015fkusuz Allah da k\u00e2firlerin d\u00fc\u015fman\u0131d\u0131r.\u201d Dedi\u011fi ve bu mealdeki \u00e2yetin \u00d6mer\u2019in lisan\u0131 \u00fczere indi\u011fidir (Taber\u00ee, C\u00e2miu\u2019l-Bey\u00e2n, I,348-349). En do\u011frusunu Allah bilir. (el-Bakara, 97)<\/p>\n
\n
As\u0131m ibn Kuleyb\u2019in babas\u0131ndan rivayetinde o \u015f\u00f6yle anlat\u0131yor: Hz. \u00d6mer Cuma g\u00fcn\u00fc hutbede Alu \u0130mr\u00e2n\u2019\u0131 okudu. Hutbede bu s\u00fbreyi okumay\u0131 da severdi. \u201c\u0130ki ordu kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn i\u00e7inizden geri d\u00f6nenler yok mu…\u201d \u00e2yetine gelince \u015f\u00f6yle dedi: Uhud g\u00fcn\u00fc bozulduk. Ben de ka\u00e7anlar aras\u0131ndayd\u0131m. Da\u011fa \u00e7\u0131kt\u0131m, adeta da\u011f ke\u00e7ileri gibi s\u0131\u00e7rayarak \u00e7\u0131kt\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcyordum. \u201cMuhammed \u00f6ld\u00fcr\u00fcld\u00fc.\u201d diyorlard\u0131. Ben: \u201cKim Muhammed \u00f6ld\u00fc derse \u00f6ld\u00fcr\u00fcr\u00fcm.\u201d dedim. Nihayet hepimiz da\u011fda topland\u0131k, bir araya geldik ve \u201c\u0130ki ordu kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn i\u00e7inizden geri d\u00f6nenler yok mu; irtik\u00e2b etmi\u015f olduklar\u0131 baz\u0131 \u015feyler y\u00fcz\u00fcnden \u015feytan onlar\u0131n ayaklar\u0131n\u0131 kayd\u0131rmak istedi. \u015e\u00fcphesiz Allah yine de onlar\u0131 affetti…\u201d (\u00c2l-i \u0130mran, 155) \u00e2yeti n\u00e2zil oldu (Taber\u00ee, age. IV,95-96).<\/p>\n
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\u0130bn \u00d6mer\u2019den rivayete g\u00f6re Abdullah ibn Ubeyy ibn Sel\u00fbl \u00f6ld\u00fc\u011f\u00fcnde o\u011flu Abdullah, Ras\u00fblullah (sa)\u2019a gelmi\u015f\u200f ve babas\u0131n\u0131n kefeni olarak kullan\u0131lmak \u00fczere Efendimiz\u2019in g\u00f6mle\u011fini istemi\u015f\u200f, Hz. Peygamber (sa) de g\u00f6mle\u011fini ona vermi\u015f\u200fti. Abdullah sonra da Hz. Peygamber (sa)\u2019den, babas\u0131n\u0131n cenaze namaz\u0131n\u0131 bizzat O\u2019nun k\u0131ld\u0131rmas\u0131n\u0131 istemi\u015f\u200f, Allah\u2019\u0131n Ras\u00fbl\u00fc (sa) \u0130bn Ubeyy\u2019in namaz\u0131n\u0131 k\u0131ld\u0131rmak \u00fczere kalk\u0131nca Hz. \u00d6mer Efendimiz\u2019in ete\u011finden tutarak: \u201cEy Allah\u2019\u0131n el\u00e7isi, Allah seni onun namaz\u0131n\u0131 k\u0131lmaktan men\u2019etmi\u015f\u200fken sen onun namaz\u0131n\u0131 k\u0131ld\u0131rmak m\u0131 istiyorsun?\u201d demi\u015f\u200f. Allah\u2019\u0131n Ras\u00fbl\u00fc (sa): \u201cRabb\u0131m beni, onun namaz\u0131n\u0131 k\u0131ld\u0131r\u0131p k\u0131ld\u0131rmamakta muhayyer b\u0131rakt\u0131 ve \u201c\u0130ster onun i\u00e7in isti\u011ffar et, ister isti\u011ffar etme. Sen yetmi\u015f\u200f kere isti\u011ffar etsen de…\u201d buyurdu. Ben de yetmi\u015f\u200ften fazla isti\u011ffar ederim.\u201d buyurmu\u015f\u200f. Hz. \u00d6mer: \u201cAma o m\u00fcnaf\u0131k.\u201d demi\u015f\u200fse de Hz. Peygamber (sa) kalkm\u0131\u015f\u200f ve onun cenaze namaz\u0131n\u0131 k\u0131ld\u0131rm\u0131\u015f\u200f da Allah Teal\u00e2 bu \u00e2yet-i kerimeyi (et-Tevbe, 84) indirmi\u015f\u200f (Muslim, S\u0131fatu\u2019l-M\u00fcn\u00e2f\u0131k\u00een, 3; Buh\u00e2r\u00ee, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, 9\/12) ondan sonra Hz. Peygamber m\u00fcnaf\u0131klar\u0131n cenaze namaz\u0131n\u0131 k\u0131ld\u0131rmay\u0131 terketmi\u015ftir (Tirmiz\u00ee, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, 9\/13, hadis no: 3098; Nese\u00ee, Cen\u00e2iz, 40, hadis no: 1898). Buh\u00e2r\u00ee\u2019deki ba\u015fka bir rivayette \u201cAllah\u2019\u0131n Ras\u00fbl\u00fc (sa) onun (Abdullah ibn \u00dcbeyy ibn Sel\u00fbl) \u00fczerine cenaze namaz\u0131 k\u0131ld\u0131, biz de k\u0131ld\u0131k.\u201d ayr\u0131nt\u0131s\u0131na da yer verilmi\u015ftir (Buh\u00e2r\u00ee, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, 9\/13). Nese\u00ee\u2019de C\u00e2bir\u2019den gelen bir rivayette ise Hz. Peygamber (sa)\u2019in, o kabre konuldu\u011funda kabrine geldi\u011fi, emri \u00fczerine cenazenin kabrinden \u00e7\u0131kar\u0131ld\u0131\u011f\u0131, Efendimiz (sa)\u2019in onu dizleri \u00fczerine koyup g\u00f6mle\u011fini kefen olarak bizzat giydirdi\u011fi ve ona \u00fcf\u00fcrd\u00fc\u011f\u00fc de kaydedilmi\u015ftir (Nese\u00ee, Cen\u00e2iz, 40, hadis no: 1899).<\/p>\n
Ayr\u0131nt\u0131larda bir tak\u0131m farklarla Tirmiz\u00ee ve Nese\u00ee haberi \u0130bn Abb\u00e2s\u2019tan rivayetle tahric etmi\u015f olup (L\u00e2f\u0131z Tirmiz\u00ee\u2019nindir) bu haberde Hz. \u00d6mer \u015f\u00f6yle anlat\u0131yor: Abdullah ibn \u00dcbeyy \u00f6ld\u00fc\u011f\u00fcnde Allah\u2019\u0131n Ras\u00fbl\u00fc (sa), onun namaz\u0131n\u0131 k\u0131ld\u0131rmaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131. Onun cenaze namaz\u0131n\u0131 k\u0131lmaya kalkt\u0131, namaz\u0131n\u0131 k\u0131lmak \u00fczere \u00f6n\u00fcnde durdu\u011funda yerimi de\u011fi\u015ftirdim ve g\u00f6\u011fs\u00fcn\u00fcn hizas\u0131nda dikildim: \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc, \u015fu \u015fu g\u00fcnlerde \u015f\u00f6yle \u015f\u00f6yle diyen ve Allah\u2019\u0131n d\u00fc\u015fman\u0131 olan Abdullah ibn \u00dcbeyy\u2019in cenaze namaz\u0131n\u0131 m\u0131 k\u0131ld\u0131racaks\u0131n?\u201d dedim. ve Allah\u2019\u0131n Ras\u00fbl\u00fc (sa) tebess\u00fcm ederken ben Abdullah ibn \u00dcbeyy\u2019in m\u00fcnaf\u0131kl\u0131k etti\u011fi g\u00fcnleri saymaya ba\u015flad\u0131m. Ben s\u00f6z\u00fc uzat\u0131nca: \u201cEy \u00d6mer, geri \u00e7ekil, onun namaz\u0131n\u0131 k\u0131lma hususunda muhayyer b\u0131rak\u0131ld\u0131m ve namaz\u0131n\u0131 k\u0131lmay\u0131 se\u00e7tim. Bana: \u201cOnlar i\u00e7in ister isti\u011ffar et, ister etme; onlar i\u00e7in yetmi\u015f kere isti\u011ffar etsen de Allah onlara ma\u011ffiret edecek de\u011fildir.\u201d denildi. Bilseydim ki isti\u011ffar\u0131 yetmi\u015f \u00fczerine (yetmi\u015ften fazla) art\u0131rd\u0131\u011f\u0131mda ma\u011ffiret olunacaklar; mutlaka art\u0131r\u0131r, daha \u00e7ok isti\u011ffar ederdim.\u201d buyurdu. Sonra onun cenaze namaz\u0131n\u0131 k\u0131ld\u0131r\u0131p cenazesi yan\u0131nda y\u00fcr\u00fcd\u00fc, kabri ba\u015f\u0131nda durdu ve defni bitirildi. Allah ve Ras\u00fbl\u00fc en do\u011frusunu bilirken kendi c\u00fcr\u2019etime ve Ras\u00fblullah (sa)\u2019a s\u00f6ylediklerime daha sonra kendim de \u015fa\u015ft\u0131m. Ama vallahi \u00e7ok ge\u00e7medi \u201cOnlardan ebediyyen (k\u00fcf\u00fcr veya nifak \u00fczere) \u00f6lm\u00fc\u015f\u200f birinin \u00fczerine (cenaze) namaz\u0131 k\u0131lma ve kabri \u00fczerinde durma…\u201d diye iki \u00e2yet-i kerime nazil oldu ve ondan sonra Allah\u2019\u0131n Ras\u00fbl\u00fc (sa), \u00f6l\u00fcnceye kadar bir daha hi\u00e7bir m\u00fcnaf\u0131\u011f\u0131n cenaze namaz\u0131n\u0131 k\u0131lmad\u0131 ve kabri ba\u015f\u0131nda durmad\u0131 (Tirmiz\u00ee, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n, 9\/12, hadis no: 3097; Nese\u00ee, Cen\u00e2iz, 69, hadis no: 1964) Tirmiz\u00ee hadisin hasen, sahih, \u011farib oldu\u011funu da kaydeder. (Ayr\u0131ca bak: Ahmed ibn Hanbel, M\u00fcsned, I,16; Nese\u00ee, Cen\u00e2iz, 40, hadis no: 1898).<\/p>\n","protected":false},"excerpt":{"rendered":"
Hz. \u00d6mer\u2019in huz\u00fbruna hediye olarak bir k\u00e2se dolusu zehir getirdiler. \u00d6mer (r.a): \u201c\u2013Bu neye yarar?\u201d diye sordu. \u201c\u2013Bu, \u015fu i\u015fe yarar: Bir kimsenin \u00e2\u015fik\u00e2re olarak \u00f6ld\u00fcr\u00fclmesi muv\u00e2f\u0131k g\u00f6r\u00fclmezse, bundan ona… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-2296","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-B2","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2296"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2296\/revisions"}],"predecessor-version":[{"id":8191,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2296\/revisions\/8191"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}