– \u201cMerhamet etmeyene merhamet olunmaz, kusurlar\u0131 ba\u011f\u0131\u015flamayan kimse kendisi de ba\u011f\u0131\u015flanmaz, affetmeyen ki\u015fi affolunmaz, g\u00fcnahlardan korunmaya \u00e7al\u0131\u015fmayan kimse de korunup takv\u00e2ya erdirilmez.<\/b>\u201d (Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred, <\/i>D\u0131ma\u015fk, 2001, s. 415, no: 371)<\/p>\n
– \u201cEn \u00e7ok sevdi\u011fim kimse, bana ay\u0131p ve kusurlar\u0131m\u0131 haber verendir.\u201d (Suy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-hulef\u00e2,<\/i> s. 130)<\/p>\n
– \u201cBir kimsenin k\u0131ld\u0131\u011f\u0131 namaza, tuttu\u011fu oruca bakmay\u0131n\u0131z. Konu\u015ftu\u011funda do\u011fru s\u00f6yl\u00fcyor mu, kendisine bir \u015fey em\u00e2net edildi\u011finde em\u00e2nete ri\u00e2yet ediyor mu, d\u00fcnyaya meyletti\u011fi zaman hel\u00e2l, haram g\u00f6zetiyor mu, ona bak\u0131n\u0131z.\u201d (Beyhak\u00ee, S\u00fcnen\u00fc\u2019l-k\u00fcbr\u00e2,<\/i> VI, 288; \u015euab<\/i>, IV, 230, 326)<\/p>\n
– \u201cHes\u00e2ba \u00e7ekilmeden evvel kendinizi hes\u00e2ba \u00e7ekiniz. En b\u00fcy\u00fck arz (Allah Te\u00e2l\u00e2\u2019n\u0131n huzuruna \u00e7\u0131kar\u0131l\u0131p O\u2019na arzedilece\u011finiz g\u00fcn) i\u00e7in (s\u00e2lih ve g\u00fczel amellerle) haz\u0131rlan\u0131n\u0131z. \u015e\u00fcphesiz d\u00fcnyadayken nefsini hes\u00e2ba \u00e7eken kimse i\u00e7in k\u0131y\u00e2met g\u00fcn\u00fcndeki hesap hafif olacakt\u0131r.\u201d (Tirmiz\u00ee, K\u0131y\u00e2met, 25\/2459)<\/p>\n
– \u00c7al\u0131\u015f\u0131p gayret etmeden i\u015fini tenbelli\u011fe terkeden, sonra da \u201cBiz tevekk\u00fcl ehliyiz\u201d diyen kimseleri Hz. \u00d6mer:<\/p>\n
\u201cSiz Allah\u2019a de\u011fil, ba\u015fkalar\u0131n\u0131n mal\u0131na g\u00fcvenen kimselersiniz. Hak\u00eek\u00ee m\u00fctevekkil; topra\u011fa tohumu att\u0131ktan sonra Allah\u2019a \u00eetim\u00e2d eden insand\u0131r\u201d<\/i> diye azarlad\u0131. (\u0130bn Recep, C\u00e2miu\u2019l-ul\u00fbm,<\/i> I, 441)<\/p>\n
– \u201c\u015e\u00fcphesiz ben beyaz elbiseli okuyucuya (Kur\u2019\u00e2n okuyana) bakmay\u0131 seviyorum.\u201d (Muvatta\u2019<\/i>, Libas, 2)<\/p>\n
– \u201cAllah size bol verince siz de kendinize iyi bak\u0131n\u0131z, (temiz giyininiz). Herkes giyimine \u00f6nem versin.\u201d (Muvatta\u2019<\/i>, Libas, 3)<\/p>\n
– \u201cKarn\u0131n\u0131z\u0131 t\u0131ka basa yiyecek ve i\u00e7eceklerle doldurmaktan sak\u0131n\u0131n\u0131z. Bu, v\u00fccuda zarar verir, hastal\u0131\u011fa sebep olur, ki\u015fiyi namaza kar\u015f\u0131 tembel yapar. Binaenaleyh yeme ve i\u00e7mede orta yolu izleyiniz. Bu, v\u00fccut i\u00e7in daha faydal\u0131d\u0131r, israftan da uzakla\u015ft\u0131r\u0131c\u0131d\u0131r. Allah, \u015fi\u015fman \u00e2lime k\u0131zar. Ki\u015fi \u015fehevi arzular\u0131n\u0131 dinine tercih etmedik\u00e7e kesinlikle helak olmaz.\u201d (Ali el-M\u00fcttak\u00ee, XV, 433\/41713)<\/p>\n
– \u201cG\u00f6rmedi\u011fim s\u00fcrece sizin bana en sevimliniz, ismi en g\u00fczel olan\u0131n\u0131zd\u0131r. G\u00f6rd\u00fc\u011f\u00fcmde bana en sevimliniz, ahl\u00e2k\u0131 en g\u00fczel olan\u0131n\u0131zd\u0131r. \u0130mtihan etti\u011fimde sizin bana en sevimli olan\u0131n\u0131z, en do\u011fru s\u00f6zl\u00fcn\u00fczd\u00fcr\u201d. (\u0130bn\u00fc\u2019l-Cevz\u00ee, Men\u00e2k\u0131b,<\/i> s. 219)<\/p>\n
– \u201cDu\u00e2, sem\u00e2 ile arz aras\u0131nda durur. Ras\u00fblullah\u2019a salev\u00e2t getirilmedik\u00e7e, Allah\u2019a y\u00fckselmez.\u201d (Tirmiz\u00ee, Vitr, 21)<\/p>\n
– \u201cKur\u2019an\u2019dan en son n\u00e2zil olan, rib\u00e2 (f\u00e2iz) hakk\u0131ndaki \u00e2yettir. Ras\u00fblullah -sall\u00e2llahu aleyhi ve selem-, bu \u00e2yeti tefsir etmeden irtihal etti. Binaenaleyh siz, rib\u00e2y\u0131 da r\u00eebeyi (f\u00e2iz \u015f\u00fcphesi olan\u0131) da terk ediniz.\u201d (\u0130bn M\u00e2ce, Tic\u00e2r\u00e2t, 58)<\/p>\n
– \u201cRas\u00fblullah (s.a.v) zaman\u0131nda Allah kat\u0131ndan gelen vahiy sayesinde insanlar gizli hallerinden de sorumlu tutuluyorlard\u0131. Hi\u00e7 ku\u015fkusuz vahyin arkas\u0131 kesilmi\u015ftir. Biz ise \u015fu anda sizleri, bize apa\u00e7\u0131k belli olan davran\u0131\u015flar\u0131n\u0131z sebebiyle hesaba \u00e7ekeriz. Dolay\u0131s\u0131yla bize iyi davran\u0131\u015flar g\u00f6steren kimseyi, em\u00een kimse bilir ve ona yakla\u015f\u0131r\u0131z. Onun gizli h\u00e2llerinden hi\u00e7bir \u015feyi ara\u015ft\u0131rmak bize d\u00fc\u015fmez. O ki\u015finin gizli h\u00e2lleriyle al\u00e2kal\u0131 hesab\u0131 Allah\u2019a kalm\u0131\u015ft\u0131r. Bize kar\u015f\u0131 k\u00f6t\u00fc davran\u0131\u015flar sergileyen kimseyi de em\u00een bulmay\u0131z. O ki\u015fi, maksad\u0131n\u0131n iyi oldu\u011funu s\u00f6ylese bile ondan emin olmaz ve kendisini tasdik etmeyiz.\u201d (Buh\u00e2r\u00ee, \u015eeh\u00e2d\u00e2t 5)<\/p>\n
– \u00d6mer b. Hatt\u00e2b (r.a), insanlar\u0131n d\u00fcnyal\u0131klardan elde etti\u011fi \u015feylerden bahsetti ve:<\/p>\n
\u201cBen, Hz. <\/i>Peygamber<\/i>\u2019in g\u00fcn boyu a\u00e7l\u0131ktan k\u0131vran\u0131p, karn\u0131n\u0131 doyuracak \u00e2di hurma bile bulamad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm\u201d<\/i> dedi. (M\u00fcslim, Z\u00fchd 36; \u0130bn M\u00e2ce, Z\u00fchd 10)<\/p>\n
– Hz. \u00d6mer ve Hz. Ali (r.a): \u201cAk\u0131ll\u0131 bir adam g\u00f6rmedik ki, Bakara s\u00fbresinin sonundaki iki \u00e2yeti okumadan uyusun\u201d<\/i> demi\u015flerdir. (D\u00e2rim\u00ee, Fez\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n 14)<\/p>\n
– Hz. \u00d6mer\u2019e: \u201cNefisler e\u015fle\u015ftirildi\u011finde\u2026\u201d <\/b>(et-Tekv\u00eer, 7) \u00e2yeti soruldu\u011funda \u015f\u00f6yle cevap vermi\u015ftir:<\/p>\n
\u201c\u2013S\u00e2lih kimse di\u011fer s\u00e2lih biriyle cennette bir araya getirilir, k\u00f6t\u00fc kimse de k\u00f6t\u00fc birisiyle cehennemde bir araya getirilir.\u201d<\/i> (\u0130bn Eb\u00ee \u015eeybe, Musannef,<\/i> VIII, 154)<\/p>\n
– \u201cBizim \u00e7ar\u015f\u0131m\u0131zda dini bilen kimseler sat\u0131c\u0131l\u0131k yaps\u0131n\u201d (Tirmiz\u00ee, Vitr 21\/487)<\/p>\n
– \u201cBen m\u00fcsl\u00fcman oldu\u011fum zamandan beri ayakta abdest bozmad\u0131m!\u201d (Tirmizi, Tah\u00e2ret, 8\/12)<\/p>\n
– Hz. \u00d6mer (r.a) anlat\u0131yor: \u201cBen ayakta k\u00fc\u00e7\u00fck tuvaletimi yaparken Ras\u00fblullah (s.a.v) beni g\u00f6rd\u00fc ve:<\/i><\/p>\n
\u00ab\u2013Ey \u00d6mer! Ayakta bevletme!\u00bb buyurdu. Ondan sonra bir daha ayakta bevletmedim.\u201d<\/i> (\u0130bn M\u00e2ce, Taharet, 14)<\/p>\n
– \u201cEtten sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc onun hamr (i\u00e7ki) gibi tiryakili\u011fi vard\u0131r. Ayr\u0131ca Allah, eti \u00e7ok yiyen \u00e2ile halk\u0131na bu\u011fzeder.\u201d (Muvatta\u2019<\/i>, S\u0131fatu\u2019n-Nebi 36)<\/p>\n
– \u201cCehennemi \u00e7ok zikredip hat\u0131rlay\u0131n. Zira onun harareti pek \u015fiddetli, derinli\u011fi \u00e7ok fazla ve kam\u00e7\u0131lar\u0131 da demirdendir.\u201d (Tirmizi, Cehennem 2\/2575)<\/p>\n
– \u201cM\u00fc\u2019minin ba\u015f\u0131na ne zaman bir \u015fiddet ve zorluk gelecek olsa, Allah bundan sonra ona bir ferahl\u0131k ve kurtulu\u015f verir. Zira bir zorluk iki kolayl\u0131\u011fa asla galebe \u00e7alamaz. Cen\u00e2b-\u0131 Hak da Kur\u2019\u00e2n-\u0131 Kerim\u2019inde \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cEy iman edenler, sabredin, d\u00fc\u015fmanlar\u0131n\u0131zdan daha sab\u0131rl\u0131 olun, cih\u00e2da haz\u0131r bulunun, Allah\u2019tan da korkun ki ba\u015far\u0131ya eresiniz.\u00bb<\/b>\u201d (Al-i \u0130mr\u00e2n 200) (Muvatta\u2019<\/i>, Cih\u00e2d 6)<\/p>\n
– \u201c\u00c2hiret yan\u0131nda d\u00fcnya nedir ki, ancak tav\u015fan\u0131n bir defa s\u0131\u00e7ramas\u0131 gibi bir \u015feydir.\u201d (\u0130bn Eb\u00ee \u015eeybe, Musannef,<\/i> VIII, 152; Zemah\u015fer\u00ee, VI, 227)<\/p>\n
– \u201cF\u0131rat\u2019\u0131n kenar\u0131nda bir kuzu z\u00e2y\u00ee olsa, bu sebeple Allah\u2019\u0131n beni hes\u00e2ba \u00e7ekmesinden korkar\u0131m.\u201d (\u0130bn Eb\u00ee \u015eeybe, Musannef,<\/i> VIII, 153)<\/p>\n
– \u201cY\u00fcze kar\u015f\u0131 \u00f6vmek bo\u011fazlamak gibidir.\u201d (\u0130bn Kuteybe, el-Mes\u00e2il,<\/i> D\u0131ma\u015fk 1990, s. 145; \u0130bn\u00fc\u2019l-Cevz\u00ee, Men\u00e2k\u0131b,<\/i> s. 225)<\/p>\n
– Bir kimse Hz. \u00d6mer\u2019in yan\u0131nda ba\u015fka birisini medhediyor, ondan sitayi\u015fle bahsediyordu. Hz. \u00d6mer (r.a):<\/p>\n
\u201c\u2013Onunla hi\u00e7 yolculuk yapt\u0131n m\u0131?\u201d diye sordu.<\/p>\n
Adam<\/p>\n
\u201c\u2013Hay\u0131r\u201d dedi.<\/p>\n
\u201c\u2013Al\u0131\u015f veri\u015f gibi i\u00e7tim\u00e2\u00ee bir mu\u00e2melen oldu mu?\u201d<\/p>\n
\u201c\u2013Hay\u0131r.\u201d<\/p>\n
\u201c\u2013Peki sabah-ak\u015fam ona kom\u015fu oldun mu?\u201d<\/p>\n
\u201c\u2013Hay\u0131r.\u201d<\/p>\n
Bu cevaplar \u00fczerine Hz. \u00d6mer (r.a):<\/p>\n
\u201c\u2013Kendisinden ba\u015fka il\u00e2h olmayan Allah\u2019a yemin ederim ki sen onu tan\u0131m\u0131yorsun\u201d dedi. (Gaz\u00e2l\u00ee, \u0130hy\u00e2, <\/i>III, 312)<\/p>\n
– Hz. \u00d6mer birg\u00fcn:<\/p>\n
\u201c\u2013Biliyor musunuz, miz\u00e2h neden dolay\u0131 \u00abmiz\u00e2h\u00bb diye isimlendirildi?\u201d<\/i> diye sordu. \u00c7evresindekiler:<\/p>\n
\u201c\u2013Hay\u0131r, bilmiyoruz\u201d deyince:<\/p>\n
\u201c\u2013\u00c7\u00fcnk\u00fc miz\u00e2h sahibini haktan (do\u011frudan ve ger\u00e7ekten) uzakla\u015ft\u0131r\u0131r da ondan\u201d <\/i>\u015feklinde bir a\u00e7\u0131klama yapt\u0131. (Arap\u00e7a\u2019da \u201cmiz\u00e2h\u201d <\/i>kelimesi ile burada kullan\u0131lan \u201cuzakla\u015ft\u0131rmak\u201d<\/i> kelimeleri ayn\u0131 k\u00f6kten t\u00fcremi\u015ftir.) (Gaz\u00e2l\u00ee, \u0130hy\u00e2, <\/i>III, 273-274)<\/p>\n
– Hz. \u00d6mer bir \u00e7ocuk g\u00f6r\u00fcp de ho\u015fland\u0131\u011f\u0131nda hemen bir meslek ve sanat\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 sorard\u0131. \u201cHay\u0131r\u201d cevab\u0131n\u0131 al\u0131rsa \u201cG\u00f6z\u00fcmden d\u00fc\u015ft\u00fc\u201d<\/i> derdi. (\u0130bn\u00fc\u2019l-Cevz\u00ee, Telb\u00ees\u00fc ibl\u00ees,<\/i> s. 283; Men\u00e2k\u0131b,<\/i> s. 227)<\/p>\n
– \u201c\u0130d\u00e2reci olmadan \u00f6nce d\u00een\u00ee ilimleri \u00f6\u011freniniz.\u201d (S\u00fcfyan b. Uyeyne -rahmetull\u00e2hi aleyh- bu s\u00f6z\u00fc \u015f\u00f6yle a\u00e7\u0131klar: \u00c7\u00fcnk\u00fc bir kimse d\u00een\u00ee ilimlerde ince anlay\u0131\u015f sahibi oldu\u011funda riyaset sevdas\u0131n\u0131 b\u0131rak\u0131r.) (\u0130bn\u00fc\u2019l-Cevz\u00ee, S\u0131fat\u00fc\u2019s-safve,<\/i> II, 236)<\/p>\n
– \u201cG\u00f6kten gelen bir ses:<\/p>\n
\u00ab\u2013Ey insanlar! Bir ki\u015fi h\u00e2ri\u00e7 hepiniz cennetliksiniz\u00bb dese, o kimse ben olaca\u011f\u0131m diye korkar\u0131m.<\/p>\n
\u00ab\u2013Ey insanlar! Bir ki\u015fi h\u00e2ri\u00e7 hepiniz cehennemliksiniz\u00bb dese, o ki\u015fi ben olaca\u011f\u0131m diye \u00fcmit beslerim.\u201d (\u0130bn Recep el-Hanbel\u00ee, et-Tahv\u00eef mine\u2019n-n\u00e2r, <\/i>s. 15)<\/p>\n
– \u00d6mer (r.a) bir def\u00e2s\u0131nda Allah Te\u00e2l\u00e2\u2019n\u0131n huzurunda hesap vermenin zorlu\u011funu d\u00fc\u015f\u00fcnerek yerden bir saman \u00e7\u00f6p\u00fc ald\u0131 ve:<\/p>\n
\u201c\u00c2h! \u015e\u00f6yle bir saman \u00e7\u00f6p\u00fc olsayd\u0131m, hi\u00e7 yarat\u0131lmasayd\u0131m, anam beni do\u011furmasayd\u0131, hi\u00e7bir \u015fey olmasayd\u0131m, b\u00fcsb\u00fct\u00fcn unutulup gitseydim\u201d<\/i> diye hay\u0131fland\u0131. (\u0130bn Sa\u2019d, III, 360-361)<\/p>\n
– Hz. \u00d6mer, v\u00e2lilerine \u015f\u00f6yle yazm\u0131\u015ft\u0131r:<\/p>\n
\u201cBenim kat\u0131mda en m\u00fchim i\u015finiz namazd\u0131r. Kim onu koruyup vakitlerine dikkat ederse, <\/i>dinini<\/i> korumu\u015f olur, kim de onu yerine getirmeyip yitirirse dinini de k\u0131sa zamanda yitirir.\u201d<\/i> (Muvatta\u2019<\/i>, Vuk\u00fbtu\u2019s-sal\u00e2t, 6)<\/p>\n
– \u00d6mer b. Hatt\u00e2b (r.a) bir cuma g\u00fcn\u00fc irad etti\u011fi hutbede \u015f\u00f6yle dedi:<\/p>\n
\u00a0\u201cEy m\u00fcsl\u00fcmanlar! Siz, kokusu ho\u015f olmad\u0131\u011f\u0131n\u0131 bildi\u011fim \u015fu iki bitkiyi (sar\u0131msak ve so\u011fan) yiyorsunuz. Ger\u00e7ekten ben, Allah Ras\u00fbl\u00fc\u2019n\u00fcn, mescidde bir kimsede bunlar\u0131n kokusunu duydu\u011fu zaman emredip o ki\u015fiyi Bak\u00ee\u2019 kabristan\u0131na kadar uzakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Bu sebeple kim bunlar\u0131 yiyecekse, pi\u015firerek kokusunu gidersin!\u201d<\/i> (M\u00fcslim, Mes\u00e2cid 78; Eb\u00fb D\u00e2v\u00fbd, Et\u2019ime 40; \u0130bn M\u00e2ce, \u0130k\u00e2met 58, Et\u2019ime 59)<\/p>\n
– \u201cSeni ilgilendirmeyen \u015feylerle me\u015fgul olma! D\u00fc\u015fman\u0131ndan uzak dur! Dostundan da baz\u0131 \u015feylerini gizle, ancak em\u00een olursa o ba\u015fka. Bir toplumda em\u00een bir kimseye hi\u00e7bir \u015fey denk olamaz. G\u00fcnahk\u00e2r ve k\u00f6t\u00fc kimseyle beraber bulunma, \u00e7\u00fcnk\u00fc o sana g\u00fcnahlar\u0131n\u0131 \u00f6\u011fretir. Ona s\u0131rr\u0131n\u0131 da a\u00e7ma! \u0130\u015flerin hususunda, Allah\u2019tan korkan kimselerle isti\u015fare et!\u201d (\u0130bn Eb\u00ee \u015eeybe, Musannef,<\/i> VIII, 147)<\/p>\n
– Kad\u0131 \u015eurayh, Hz. \u00d6mer\u2019e mektup yazarak nas\u0131l h\u00fckmedece\u011fini sordu.<\/p>\n
Hz. \u00d6mer (r.a) cevaben \u015f\u00f6yle yazd\u0131:<\/p>\n
\u201cAllah\u2019\u0131n kitab\u0131nda olanlarla h\u00fckmet. E\u011fer onda bulamazsan Allah Ras\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetiyle h\u00fckmet. Allah\u2019\u0131n kitab\u0131 ve Ras\u00fbl\u00fc\u2019n\u00fcn s\u00fcnnetinde yoksa s\u00e2lihlerin verdi\u011fi h\u00fck\u00fcmlerle h\u00fck\u00fcm ver. S\u00e2lihlerin verdi\u011fi h\u00fck\u00fcmler aras\u0131nda da yoksa istersen devam et h\u00fckm\u00fcn\u00fc ver, istersen geri dur. Geri durup h\u00fck\u00fcm vermemenin senin i\u00e7in daha hay\u0131rl\u0131 oldu\u011fu kanaatindeyim. Ve\u2019s-sel\u00e2m.\u201d<\/i> (Nes\u00e2\u00ee, Kud\u00e2t, 11\/3)<\/p>\n
– \u201cKad\u0131nlar\u0131 fazla g\u00fczel giydirmeyin! Onlardan birinin elbiseleri \u00e7ok, z\u00eenetleri de g\u00fczel olursa d\u0131\u015far\u0131 \u00e7\u0131kmak onun ho\u015funa gider.\u201d (\u0130bn\u00fc\u2019l-Cevz\u00ee, Men\u00e2k\u0131b,<\/i> s. 221)<\/p>\n
– \u201c\u0130mamlar\u0131 ve \u00f6nderleri istik\u00e2met \u00fczere bulundu\u011fu m\u00fcddet\u00e7e insanlar da m\u00fcstak\u00eem olurlar.\u201d (\u0130bn\u00fc\u2019l-Cevz\u00ee, Men\u00e2k\u0131b,<\/i> s. 223)<\/p>\n
– \u201cZenginlik de fakirlik de ayn\u0131 \u015fekilde birer binektir. Hangisine binece\u011fime ald\u0131rm\u0131yorum.\u201d<\/p>\n
– \u201c\u015e\u00f6yle bir \u015fey fark ettim: D\u00fcnyay\u0131 arzulad\u0131\u011f\u0131mda bakt\u0131m ki, \u00e2hiretime zarar veriyor; \u00e2hireti arzulad\u0131\u011f\u0131mda bakt\u0131m ki, o da d\u00fcnyama zarar veriyor. H\u00e2l b\u00f6yle olunca, f\u00e2n\u00ee olan d\u00fcnyaya zarar vermeyi tercih ettim.\u201d<\/p>\n
– \u201cS\u0131rr\u0131n\u0131 gizleyen kendine h\u00e2kim olur.\u201d<\/p>\n
– \u201cEn ak\u0131ll\u0131 kimse, insanlar\u0131n hareketlerini en iyi takd\u00eer edendir.\u201d<\/p>\n
– \u201cBug\u00fcn\u00fcn i\u015fini yar\u0131na b\u0131rakma!\u201d<\/p>\n
– \u201c\u0130\u015f bir kere geri kal\u0131rsa art\u0131k hi\u00e7bir zaman ilerleyemez.\u201d<\/p>\n
– \u201c\u015eerri bilmeyen onun tuza\u011f\u0131na d\u00fc\u015fer.\u201d<\/p>\n
– \u201cBir kimsenin sordu\u011fu sorudan onun ak\u0131l seviyesini anlar\u0131m.\u201d<\/p>\n
– \u201cD\u00fcnyaya az meylet ki h\u00fcr ya\u015fayas\u0131n.\u201d<\/p>\n
– \u201cG\u00fcnah i\u015flemekten vaz ge\u00e7mek, tevbe ile u\u011fra\u015fmaktan daha kolayd\u0131r.\u201d<\/p>\n
– \u201c\u00c7ok g\u00fclen ki\u015finin heybeti azal\u0131r.\u201d<\/p>\n
– \u201cEy e\u011fik ba\u015fl\u0131, ba\u015f\u0131n\u0131 kald\u0131r; hu\u015fu, insan\u0131n boynunda de\u011fil kalbindedir.\u201d<\/p>\n
– \u201c\u0130nand\u0131\u011f\u0131n\u0131z gibi ya\u015fam\u0131yorsan\u0131z, ya\u015fad\u0131\u011f\u0131n\u0131z gibi inanmaya ba\u015flars\u0131n\u0131z.\u201d<\/p>\n
– \u201c\u0130nsanlar\u0131 d\u00fczeltebilmeniz i\u00e7in \u00f6nce kendinizi \u0131slah etmeniz gerekir.\u201d<\/p>\n
– \u201c\u0130nsanlar\u0131n en c\u00e2hili, kendi \u00e2hiretini ba\u015fkas\u0131n\u0131n d\u00fcnyas\u0131 i\u00e7in satand\u0131r.\u201d<\/p>\n
– \u201c\u0130yili\u011fin \u015ferefi, geciktirilmeden hemen yap\u0131lmas\u0131ndad\u0131r.\u201d<\/p>\n
– \u201cK\u00f6t\u00fc bir i\u015fin en gizli \u015f\u00e2hidi vicdan\u0131m\u0131zd\u0131r.\u201d<\/p>\n
– \u201c\u015eiddet g\u00f6stermeksizin kuvvetli, zay\u0131fl\u0131k belirtmeksizin yumu\u015fak ol!\u201d<\/p>\n
– \u201cTakvas\u0131 azalan ki\u015finin hayas\u0131 da azal\u0131r.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
– \u201cMerhamet etmeyene merhamet olunmaz, kusurlar\u0131 ba\u011f\u0131\u015flamayan kimse kendisi de ba\u011f\u0131\u015flanmaz, affetmeyen ki\u015fi affolunmaz, g\u00fcnahlardan korunmaya \u00e7al\u0131\u015fmayan kimse de korunup takv\u00e2ya erdirilmez.\u201d (Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred, D\u0131ma\u015fk, 2001, s. 415, no: 371)… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-2328","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-By","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2328"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2328\/revisions"}],"predecessor-version":[{"id":8180,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/2328\/revisions\/8180"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}