\u0130b\u00e2detler<\/b><\/p>\n
Cen\u00e2b-\u0131 Hakk\u2019\u0131n g\u00fczel vas\u0131flar\u0131n\u0131 ve kem\u00e2lini, g\u00fcc\u00fc nisbetinde tan\u0131maya ba\u015flayan her r\u00fbh, mutlaka O\u2019na yakla\u015fma i\u015ftiyak\u0131yla dolup ta\u015far. Allah\u2019a yakla\u015fman\u0131n yolu ise, O\u2019nun r\u0131z\u00e2s\u0131n\u0131 kazand\u0131ran ibadetlerdir. Cen\u00e2b-\u0131 Hak bu ibadetleri son olarak, Kur\u2019\u00e2n-\u0131 Ker\u00eem ve Hz. Muhammed Mustaf\u00e2 v\u00e2s\u0131tas\u0131yla kullar\u0131na beyan etmi\u015ftir.<\/p>\n
Namaz<\/b>, madd\u00ee ve m\u00e2nev\u00ee olarak tam bir temizlik ve r\u00fbhen Allah Te\u00e2l\u00e2\u2019n\u0131n y\u00fcce huz\u00fbruna \u00e7\u0131kma h\u00e2lidir. Namazda v\u00fcc\u00fbdun k\u0131blesi K\u00e2be oldu\u011fu gibi, kalbin k\u0131blesi de Cen\u00e2b-\u0131 Hak olur. Z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee \u00e2d\u00e2b\u0131na ri\u00e2yetle k\u0131l\u0131nan namaz; kulu yanl\u0131\u015fl\u0131klardan, a\u015f\u0131r\u0131l\u0131klardan, hudutlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmaktan koruyan bir z\u0131rh olur. Namazda m\u00fc\u2019minler nice r\u00fbh\u00ee meziyetler kazan\u0131r ve nice ulv\u00ee hislere n\u00e2\u00eel olurlar.<\/p>\n
Her g\u00fcn belli vakitlerde ed\u00e2 edilen namaz, insan\u0131n zam\u00e2n\u0131n\u0131 bir programa t\u00e2b\u00ee k\u0131larak, ona intizaml\u0131 bir ya\u015fama disiplini kazand\u0131r\u0131r ve mes\u2019\u00fbliyet duygusunu kuvvetlendirir. Hayat\u0131, \u00e2henk ve insic\u00e2m \u00fczere olmayan bir insan\u0131n i\u00e7 \u00e2leminde denge, huz\u00fbr ve s\u00fck\u00fbnun bulunmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bunun yan\u0131nda namaz, \u00eem\u00e2na sa\u011flam bir muh\u00e2faza olur, tefekk\u00fcre derinlik kazand\u0131r\u0131r, korku anlar\u0131na tesell\u00ee ve ne\u015f\u2019e zamanlar\u0131na ulv\u00ee bir lezzet bah\u015feder. Yine namaz, r\u00fbh\u00e2niyeti kuvvetlendiren, kalbe ne\u015f\u2019e ve s\u00e2fiyet veren ve il\u00e2h\u00ee \u00fcnsiyeti art\u0131ran feyz ve bereketlerle dolu bir ib\u00e2dettir.<\/p>\n
Zek\u00e2t<\/b>, mal ve servet sahiplerinin fiil\u00ee bir \u015f\u00fck\u00fcr if\u00e2desidir. \u015e\u00fckr\u00fcn ise, n\u00eemeti art\u0131raca\u011f\u0131, bir va\u2019d-i il\u00e2h\u00eedir. Zek\u00e2t, Allah\u2019\u0131n kullar\u0131na yard\u0131m ederek, O\u2019nun r\u0131z\u00e2s\u0131n\u0131 kazanma vesilesidir. Toplumdaki iktis\u00e2d\u00ee denge ve ictim\u00e2\u00ee huz\u00fbrun en m\u00fchim \u00e2milidir. Z\u00eer\u00e2 \u0130sl\u00e2m\u2019a g\u00f6re mal-m\u00fclk ne ferde, ne de topluma \u00e2ittir. M\u00fclk, Cen\u00e2b-\u0131 Hakk\u2019a \u00e2ittir. Kul, ancak onun belli bir s\u00fcreli\u011fine tasarruf\u00e7usudur.<\/p>\n
B\u00fct\u00fcn canl\u0131lar, All\u00e2h\u2019\u0131n m\u00fclk\u00fcnde ya\u015fay\u0131p r\u0131z\u0131klanmaktad\u0131r. Cen\u00e2b-\u0131 Hak, yery\u00fcz\u00fcndeki bir avu\u00e7 topra\u011f\u0131, s\u00fcrekli bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmle, sonsuz say\u0131da canl\u0131y\u0131 besleyecek bir g\u0131d\u00e2 ambar\u0131 h\u00e2linde insanl\u0131\u011f\u0131n emrine vermi\u015ftir. B\u00fct\u00fcn canl\u0131lar i\u00e7inde ak\u0131l ve iz\u2019\u00e2n ile m\u00fccehhez yeg\u00e2ne varl\u0131k olan insanlar, bu ger\u00e7e\u011fi g\u00f6r\u00fcp de Rabbimizin m\u00fc\u2019min-k\u00e2fir, \u00e2ciz-k\u00e2dir bilc\u00fcmle canl\u0131lar\u0131 doyurmas\u0131 kar\u015f\u0131s\u0131nda, kimin mal\u0131n\u0131 kimden esirgediklerini hi\u00e7 d\u00fc\u015f\u00fcnmezler mi?<\/p>\n
Oru\u00e7<\/b>, ki\u015finin kendisine az\u00e2b etmesi de\u011fil, bedenini ve r\u00fbhunu terbiye ederek onlar\u0131 kuvvetlendirme ve d\u00fcnyan\u0131n ge\u00e7ici heveslerine esir olmaktan kurtarma gayretidir. Oru\u00e7, bir insan i\u00e7in hayat m\u00fcc\u00e2delesinde zar\u00fbr\u00ee olan azim, sab\u0131r, sebat, met\u00e2net, kanaat, h\u00e2le r\u0131z\u00e2, ir\u00e2deye h\u00e2kim olma, nefs\u00e2n\u00ee arzulardan uzakla\u015fma gibi g\u00fczel hasletleri kazand\u0131rarak ahl\u00e2k\u0131 kem\u00e2le erdirir. Bilhassa ir\u00e2de terbiyesi i\u00e7in oru\u00e7tan daha m\u00fcessir olabilecek bir ba\u015fka us\u00fbl mevcut de\u011fildir. \u0130r\u00e2de ise, insandaki tabi\u00ee ve nefs\u00e2n\u00ee tem\u00e2y\u00fcllerin a\u015f\u0131r\u0131l\u0131k ve azg\u0131nl\u0131klar\u0131na kar\u015f\u0131 koyabilmenin temel v\u00e2s\u0131talar\u0131ndan biridir. Yine oru\u00e7, hayatta en \u00e7ok l\u00e2z\u0131m olan merhamet, \u015fefkat ve \u015f\u00fck\u00fcr hislerini inki\u015f\u00e2f ettirerek Cen\u00e2b-\u0131 Hakk\u2019\u0131n \u201cRahm\u00e2n\u201d s\u0131fat\u0131ndan hisse ald\u0131r\u0131r.<\/p>\n
Oru\u00e7, sadece belli bir s\u00fcreli\u011fine a\u00e7 kalmak de\u011fildir. Oru\u00e7 yaln\u0131zca mide ile de tutulmaz. B\u00fct\u00fcn uzuvlar\u0131n bu ib\u00e2dete i\u015ftir\u00e2k etmesi \u00eec\u00e2b eder. Orucu; yalan, g\u0131ybet, dedikodu gibi zaaflarla zedeleyerek ecrini asgar\u00ee seviyeye d\u00fc\u015f\u00fcrmek, b\u00fcy\u00fck bir israft\u0131r.<\/p>\n
Hac <\/b>ve umre<\/b>, d\u00fcnyan\u0131n her yerinde ya\u015fayan m\u00fc\u2019minlerin en ge\u00e7 senede bir toplanarak meselelerini g\u00f6r\u00fc\u015f\u00fcp konu\u015ftu\u011fu, birbirinden haberd\u00e2r oldu\u011fu feyizli bir ibadet ikl\u00eemidir.<\/p>\n
Hac ve umre, Hakk\u2019a tesl\u00eemiyet h\u00e2li ile r\u00fbh\u00e2n\u00ee meziyet ve ist\u00eedatlar\u0131n tek\u00e2m\u00fcl ettirilmesidir. Bu ibadetler i\u00e7in ih\u00adr\u00e2ma giren m\u00fc\u2019minler, hayvan av\u00adlayamaz, avc\u0131ya av\u0131 g\u00f6steremez, bir ot, hat\u00adta ka\u00ads\u0131t\u00adl\u0131 ola\u00adrak bir k\u0131l bi\u00adle ko\u00adpa\u00adramazlar. B\u00fct\u00fcn insanlara, hayvanlara ve neb\u00e2t\u00e2ta kar\u015f\u0131 bir nevi \u201czarars\u0131zl\u0131k t\u00e2l\u00eemi\u201d yaparlar. B\u00f6ylece, belli bir vakit b\u00e2z\u0131 hel\u00e2llerin bile yasaklanmas\u0131 ves\u00eelesiyle, \u015f\u00fcpheli ve haramlardan ne kadar uzak durmak gerekti\u011finin bir ba\u015fka telk\u00eenini g\u00f6n\u00fcllerinde hissederler. Orada Ya\u00adra\u00adtan\u2019\u00addan \u00f6t\u00fcr\u00fc ya\u00adra\u00adt\u0131\u00adlan\u00adla\u00adra \u015fef\u00adkat, mer\u00adha\u00admet, ne\u00adz\u00e2\u00adket ve bilhassa g\u00f6n\u00fcl k\u0131rmama ve k\u0131r\u0131lmama hass\u00e2siyetinin \u015fuur ve idr\u00e2ki i\u00e7inde olurlar. B\u00f6ylece kalpler incelir, nez\u00e2ket ve zar\u00e2fette zirvele\u015fir, \u0130sl\u00e2m\u2019\u0131n g\u00fcler y\u00fcz\u00fcn\u00fc tems\u00eel edecek k\u0131v\u00e2ma ula\u015f\u0131r.<\/p>\n
*<\/p>\n
\u0130badetlerde, herkese farz olan bir alt s\u0131n\u0131r vard\u0131r. Oradan \u00f6tesi serbesttir. Herkes g\u00fcc\u00fc ve a\u015fk\u0131 nisbetinde Rabbine yakla\u015fmak i\u00e7in gayret sarfeder.<\/p>\n
Y\u00fcce Rabbimizi tan\u0131ma bahtiyarl\u0131\u011f\u0131na n\u00e2il olan g\u00f6n\u00fcller, \u0130sl\u00e2m\u2019\u0131n getirdi\u011fi ib\u00e2detlerden t\u00e2rifi imk\u00e2ns\u0131z bir haz al\u0131r, nice kuds\u00ee ne\u015f\u2019elere n\u00e2\u00eel olurlar. Ancak tadarak anla\u015f\u0131labilecek bir m\u00e2nev\u00ee zevk al\u0131rlar. All\u00e2h\u2019a kulluktan daha ulv\u00ee bir lezzet ve mertebenin olmad\u0131\u011f\u0131n\u0131 anlar ve ibadetlerini g\u00fc\u00e7leri yetti\u011fince art\u0131rman\u0131n gayreti i\u00e7inde olurlar.<\/p>\n
\u0130b\u00e2detlerin insan\u0131n bedeni ve r\u00fbhu \u00fczerinde pek \u00e7ok m\u00fcsbet tesiri vard\u0131r. \u0130badetlerin her biri ayr\u0131 bir keyfiyet ta\u015f\u0131r ve her biri ruhlara verilen m\u00e2nev\u00ee birer g\u0131d\u00e2 ve vitamin mes\u00e2besindedir. \u0130badetlerini yerine getiren bir m\u00fc\u2019min, m\u00e2nen kuvvetli olur ve g\u00f6n\u00fcl huz\u00fbru i\u00e7inde ya\u015far. Hayatta kar\u015f\u0131la\u015ft\u0131\u011f\u0131 m\u00e2n\u00eeler, zorluklar ve imk\u00e2ns\u0131zl\u0131klar kar\u015f\u0131s\u0131nda ye\u2019se kap\u0131lmaz, strese d\u00fc\u015fmez. En m\u00fchimi de ibadetler s\u00e2yesinde ki\u015finin \u00eem\u00e2n\u0131 kuvvet kazan\u0131r.<\/p>\n
\u0130nsan, kalben inand\u0131\u011f\u0131 hak\u00eekati diliyle terenn\u00fcm etmez ve onu fiilen ya\u015famazsa, ona olan \u00eeman ve muhabbeti yava\u015f yava\u015f zay\u0131flar. Bunun i\u00e7in \u0130sl\u00e2m, yaln\u0131z nazar\u00ee ve \u00eetik\u00e2d\u00ee esaslar\u0131 de\u011fil, amel\u00ee h\u00fck\u00fcmleri de t\u00e2lim etmi\u015ftir. Yani \u0130sl\u00e2m, tam m\u00e2n\u00e2s\u0131yla bir hayat d\u00eenidir. Kalbin en derin noktas\u0131ndan ba\u015flayarak onu tamamen saracak olan \u00eeman, lisandan \u00e2b-\u0131 hayat gibi akacak, sonra da b\u00fct\u00fcn v\u00fcc\u00fbda ve muh\u00eete sir\u00e2yet edecektir.<\/p>\n
Ahl\u00e2k ve Mu\u00e2mel\u00e2t<\/b><\/p>\n
Bir m\u00fc\u2019min, ferd\u00ee hayat\u0131n\u0131 \u0130sl\u00e2m\u00ee \u00e7izgide ya\u015famak mecb\u00fbriyetinde oldu\u011fu gibi, di\u011fer insanlarla mu\u00e2melelerini de All\u00e2h\u2019\u0131n emirlerine uygun tarzda tanzim etmek zorundad\u0131r. Yani \u0130sl\u00e2m\u2019\u0131, hayat\u0131n\u0131n her safhas\u0131na h\u00e2kim k\u0131lmal\u0131d\u0131r.<\/p>\n
\u0130sl\u00e2m\u2019\u0131n es\u00e2s\u0131 \u00eeman, hedefi ise s\u00e2lih ameller ve g\u00fczel ahl\u00e2kt\u0131r. \u0130sl\u00e2m\u2019\u0131n en b\u00fcy\u00fck ahl\u00e2k\u00ee hususiyeti \u201c\u0130stik\u00e2met\u201d<\/b>tir. Yani niyette, d\u00fc\u015f\u00fcncede, s\u00f6zde ve fiilde Allah Te\u00e2l\u00e2\u2019n\u0131n istedi\u011fi gibi dosdo\u011fru olmakt\u0131r. \u0130nsan i\u00e7in en hay\u0131rl\u0131 yol, istik\u00e2mettir. \u0130nsanlar\u0131n b\u00fct\u00fcn fel\u00e2ketleri, b\u00fct\u00fcn korkular\u0131 istik\u00e2metsizlikten kaynaklan\u0131r.<\/p>\n
Mu\u00e2mel\u00e2t<\/b>; \u00e2ile-akrab\u00e2 ve kom\u015fulukta, ictim\u00e2\u00ee ve iktis\u00e2d\u00ee sahada, velh\u00e2s\u0131l hayat\u0131n her safhas\u0131ndaki be\u015fer\u00ee m\u00fcn\u00e2sebetlerde ad\u00e2let, kul hakk\u0131na ri\u00e2yet, affedicilik, yard\u0131mla\u015fmak, k\u0131sacas\u0131 m\u00fckemmel bir s\u00fbrette edepli olmak gibi esaslar\u0131 if\u00e2de eder.<\/p>\n
M\u00fc\u2019minler, nefse ve \u015feytana f\u0131rsat vermeden huzurlu \u00e2ile<\/b> yuvalar\u0131n\u0131 ayakta tutmaya gayret ederler. \u00c2ile fertlerinin haklar\u0131n\u0131 g\u00fczelce \u00eef\u00e2 etmeye \u00e7al\u0131\u015f\u0131rlar.<\/p>\n
Ki\u015finin akrab\u00e2<\/b> ve yak\u0131nlar\u0131yla al\u00e2kas\u0131n\u0131 dev\u00e2m ettirmesi, onlar\u0131 koruyup g\u00f6zetmesi, yani s\u0131la-i rahimde bulunmas\u0131, \u0130sl\u00e2m\u2019\u0131n \u00e7ok ehemmiyet verdi\u011fi esaslardan biridir. Zira Cen\u00e2b-\u0131 Hak, akrab\u00e2lar\u0131 birbirlerine m\u00eeras\u00e7\u0131 k\u0131lm\u0131\u015f, birtak\u0131m haklar ve vazifelerle aralar\u0131ndaki ba\u011flar\u0131 kuvvetlendirmi\u015ftir.<\/p>\n
Cen\u00e2b-\u0131 Hak, kom\u015fuluk<\/b> huk\u00fbkuna ri\u00e2yeti \u0131srarla emretmi\u015ftir. \u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n
\u201c\u2026Anaya, babaya, akrab\u00e2ya, yetimlere, yoksullara, yak\u0131n kom\u015fuya, uzak kom\u015fuya, yan\u0131n\u0131zdaki arkada\u015fa, yolcuya ve m\u00e2liki bulundu\u011funuz kimselere ihs\u00e2n ile mu\u00e2mele edin, iyi davran\u0131n\u2026\u201d <\/b>(en-Nis\u00e2 4\/36)<\/p>\n
Peygamber Efendimiz -sallall\u00e2hu aleyhi ve sellem- \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cM\u00fcsl\u00fcmanlar\u0131n dertleriyle dertlenmeyen onlardan de\u011fildir.\u201d<\/i> (Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019s-Sa\u011f\u00eer,<\/i> II, 131\/907; Beyhak\u00ee, \u015euab,<\/i> VII, 361)<\/p>\n
Peygamber Efendimiz\u2019in ash\u00e2b\u0131ndan Abdullah bin \u00d6mer<\/b> -rad\u0131yall\u00e2hu anhuma- \u015f\u00f6yle anlat\u0131r:<\/p>\n
\u201cYedi \u00e2ile vard\u0131, hepsi de yoksuldu. Bir ki\u015fi, bu h\u00e2nelerden birine bir koyun kellesi hediye etti. Ev sahibi, kom\u015fusunun daha muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnerek kelleyi di\u011fer kom\u015fuya g\u00f6nderdi. \u0130kinci kom\u015fu da ayn\u0131 d\u00fc\u015f\u00fcnceyle kelleyi \u00fc\u00e7\u00fcnc\u00fc kom\u015fuya g\u00f6nderdi. Bu \u015fekilde kelle yedi ev <\/b>aras\u0131nda dola\u015ft\u0131ktan sonra tekrar ilk hediye edildi\u011fi eve geldi.\u201d <\/i>(H\u00e2kim, M\u00fcstedrek, <\/i>II, 526)<\/i><\/p>\n
Abdullah bin \u00d6mer<\/b> -rad\u0131yall\u00e2hu anhum\u00e2- i\u00e7in bir ko\u00e7 kesilmi\u015fti. \u0130bn-i \u00d6mer Hazretleri, \u00e2ilesine:<\/p>\n
\u201c\u2013Ondan yah\u00fbdi kom\u015funuza da hediye ettiniz mi?\u201d diye sordu.<\/p>\n
\u201c\u2013Hay\u0131r!\u201d cevab\u0131n\u0131 al\u0131nca \u015f\u00f6yle buyurdu:<\/p>\n
\u201c\u2013Bundan ona da g\u00f6nderin! Zira ben Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem- Efendimiz\u2019in:<\/p>\n
\u00abCebrail bana kom\u015fu hakk\u0131 hus\u00fbsunda o kadar \u0131srarla tavsiyelerde bulundu ki, <\/i>neredeyse kom\u015fuyu kom\u015fuya v\u00e2ris k\u0131lacak zannettim!\u00bb<\/i> buyurdu\u011funu i\u015fittim.\u201d (Eb\u00fb D\u00e2v\u00fbd, Edeb, 122-123\/5152; Tirmiz\u00ee, Birr, 28\/1943)<\/p>\n
\u0130sl\u00e2m, tic\u00e2r\u00ee hayat<\/b>ta haks\u0131z menfaat, f\u00e2iz, istismar, karaborsa, gabn-i f\u00e2hi\u015f (kand\u0131rmak s\u00fbretiyle de\u011ferinin \u00e7ok \u00fcst\u00fcnde sat\u0131\u015f yapmak) ve toplumun zarar\u0131na olan sat\u0131\u015flar\u0131 yasaklar. Peygamber Efendimiz -sallall\u00e2hu aleyhi ve sellem- Med\u00eene\u2019ye hicret edince, vatanda\u015fl\u0131k esaslar\u0131n\u0131 ve huk\u00fbkunu t\u00e2yin ve tespit ettikten hemen sonra, Med\u00eene \u00e7ar\u015f\u0131s\u0131n\u0131 tanzim etti. D\u00fcr\u00fcstl\u00fck, g\u00fcvenilir olmak ve hakka hukuka ri\u00e2yet hus\u00fbsunda son derece kat\u02bb\u00ee ve kuvvetli k\u00e2ideler koydu. Bunlar\u0131n i\u015fleyi\u015fini bizzat t\u00e2kip ve kontrol etti.<\/p>\n
Sah\u00e2beden Cer\u00eer bin Abdullah<\/b> -rad\u0131yall\u00e2hu anh- bir at sat\u0131n almak istemi\u015fti. Be\u011fendi\u011fi bir at i\u00e7in sat\u0131c\u0131 be\u015f y\u00fcz dirhem fiyat teklif etti. Cer\u00eer -rad\u0131yall\u00e2hu anh- bu ata alt\u0131 y\u00fcz dirhem verebilece\u011fini, hatta sekiz y\u00fcz dirheme kadar fiyat\u0131 y\u00fckseltebilece\u011fini if\u00e2de etti. \u00c7\u00fcnk\u00fc at\u0131n de\u011feri y\u00fcksek olup sat\u0131c\u0131 bunun fark\u0131nda de\u011fildi. Kendisine:<\/p>\n
\u201c\u2013At\u0131, be\u015f y\u00fcz dirheme alman m\u00fcmk\u00fcn iken, ni\u00e7in sekiz y\u00fcz dirheme kadar fiyat\u0131 y\u00fckselttin?\u201d diye soruldu. Cer\u00eer -rad\u0131yall\u00e2hu anh- \u015fu muhte\u015fem cevab\u0131 verdi:<\/p>\n
\u201c\u2013Biz al\u0131\u015fveri\u015fte hile yapmayaca\u011f\u0131m\u0131z hus\u00fbsunda All\u00e2h Ras\u00fbl\u00fc\u2019ne s\u00f6z verdik.\u201d<\/i><\/b>[1]<\/sup><\/sup><\/a><\/p>\n \n Ad\u00e2let<\/b><\/p>\n \u0130sl\u00e2m, insan\u0131n kendi ve akrabalar\u0131 aleyhine bile olsa ad\u00e2letle h\u00fckmetmesini emreder. \u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n \u201cEy \u00eeman edenler! Ad\u00e2leti titizlikle ayakta tutan, kendiniz, anne baban\u0131z ve akraban\u0131z\u0131n aleyhine bile olsa Allah i\u00e7in \u015fahitlik eden ki\u015filer olun! <\/b>(Haklar\u0131nda \u015fahitlik yapt\u0131\u011f\u0131n\u0131z ki\u015filerin) zengin veya fakir olmas\u0131na bakmay\u0131n, zira Allah onlara <\/b>(sizden) daha yak\u0131nd\u0131r. Nefsin arzular\u0131na t\u00e2b\u00ee olmay\u0131n ki haktan d\u00f6nmeyesiniz ve ad\u00e2let \u00fczere hareket edebilesiniz! <\/b>(\u015eahitli\u011fi) e\u011fip b\u00fcker yahut ondan tamamen y\u00fcz \u00e7evirirseniz, <\/b>(biliniz ki) Allah yapt\u0131klar\u0131n\u0131zdan hakk\u0131yla haberd\u00e2rd\u0131r.\u201d<\/b> (en-Nis\u00e2 4\/135)<\/p>\n Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem- Efendimiz bir g\u00fcn:<\/p>\n \u201c\u2013K\u0131y\u00e2met g\u00fcn\u00fc g\u00f6lgeye ko\u015fan s\u00e2bik\u00fbn kimdir biliyor musunuz?\u201d<\/i> buyurdular. Ash\u00e2b-\u0131 kir\u00e2m:<\/p>\n \u201c\u2013Allah ve Ras\u00fbl\u00fc daha iyi bilir\u201d dediler. Efendimiz -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n \u201c\u2013Onlar, kendilerine hak verildi\u011finde onu kabul edenler, kendilerinden hak istendi\u011finde bunu c\u00f6mert\u00e7e veren\u00adler ve insanlar hakk\u0131nda h\u00fckmederken kendileri i\u00e7in h\u00fck\u00fcm veriyormu\u015f gibi davranan ki\u015filerdir.\u201d<\/i> buyurdular. (Ahmed bin Hanbel, M\u00fcsned,<\/i> VI, 67, 69)<\/p>\n S\u00fcheyl bin Amr<\/b>, m\u00fc\u015friklerin hat\u00eebi idi. S\u00f6z\u00fcn haddinden fazla tesirli oldu\u011fu bir devirde, devaml\u0131 \u0130sl\u00e2m aleyhine konu\u015fur, insanlar\u0131 k\u0131\u015fk\u0131rt\u0131rd\u0131. Bu z\u00e2t Bedir Gazvesi\u2019nde m\u00fcsl\u00fcmanlara esir d\u00fc\u015ft\u00fc. Hz. \u00d6mer <\/b>-rad\u0131yall\u00e2hu anh-:<\/p>\n \u201c\u2013Y\u00e2 Ras\u00fblallah! M\u00fcs\u00e2ade buyur, S\u00fcheyl\u2019in \u00f6n di\u015flerini s\u00f6keyim de dili d\u0131\u015far\u0131 sarks\u0131n, bundan sonra hi\u00e7bir zaman ve hi\u00e7bir yerde senin ve \u0130sl\u00e2m\u2019\u0131n aleyhinde konu\u015famas\u0131n?!\u201d dedi. Allah Ras\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n \u201c\u2013B\u0131rak onu ey \u00d6mer! Ben, onun uzuvlar\u0131na b\u00f6yle bir zarar veremem! \u015eayet bunu yapacak olursam, peygamber olmama ra\u011fmen, Allah da ayn\u0131s\u0131n\u0131 bana yapar. <\/b>Acele etme, g\u00fcn gelir o, senin medhedip ho\u015flanaca\u011f\u0131n bir makamda konu\u015fma yapar ve seni sevindirir\u201d <\/i>buyurdu. (\u0130bn-i Hi\u015f\u00e2m, Siret,<\/i> II, 293)<\/p>\n S\u00fcheyl -rad\u0131yall\u00e2hu anh-, Allah Ras\u00fbl\u00fc\u2019n\u00fcn haber verdi\u011fi o medhe \u015f\u00e2y\u00e2n konu\u015fmas\u0131n\u0131 zaman\u0131 gelince yapt\u0131. Peygamber Efendimiz\u2019in vef\u00e2t\u0131 \u00fczerine Mekke\u2019deki m\u00fcn\u00e2f\u0131klar\u0131n kar\u0131\u015f\u0131kl\u0131klar \u00e7\u0131kard\u0131\u011f\u0131 bir heng\u00e2mede, Hz. S\u00fcheyl, K\u00e2be\u2019nin yan\u0131nda kalk\u0131p bir hutbe \u00eer\u00e2d ederek insanlar\u0131 yat\u0131\u015ft\u0131rd\u0131. \u00d6mer -rad\u0131yall\u00e2hu anh-, Hz. S\u00fcheyl\u2019in bu konu\u015fmas\u0131n\u0131 i\u015fitti\u011finde, Peygamber Efendimiz\u2019in s\u00f6z\u00fcn\u00fc hat\u0131rlad\u0131 ve:<\/p>\n \u201c\u2013Y\u00e2 Ras\u00fblallah, senin Allah\u2019\u0131n Ras\u00fbl\u00fc oldu\u011funa bir kez daha \u015feh\u00e2det ederim!\u201d diyerek g\u00f6zleri doldu.[2]<\/a><\/p>\n Eb\u00fb R\u00e2f\u00ee\u2018<\/b>-rad\u0131yall\u00e2hu anh- \u015f\u00f6yle anlat\u0131r: \u201cKurey\u015fliler beni Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem- Efendimiz\u2019e el\u00e7i olarak g\u00f6ndermi\u015flerdi. Onu g\u00f6r\u00fcnce g\u00f6nl\u00fcme \u0130sl\u00e2m\u2019a girme arzusu d\u00fc\u015ft\u00fc:<\/p>\n \u00ab\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc, vallahi ben Kurey\u015flilerin yan\u0131na asla d\u00f6nmeyece\u011fim!\u00bb dedim. Ras\u00fb\u00adlullah -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n \u00ab\u2013Ben ahdimi bozmam ve bana gelen el\u00e7ileri al\u0131koymam. Sen \u015fimdi Kurey\u015flilerin yan\u0131na d\u00f6n! E\u011fer \u015fu anda kalbine gelen (\u0130s\u00adlam\u2019a girme arzusunu orada da) hissetmeye devam edersen buraya geri gel!\u00bb<\/i> buyurdu.<\/p>\n Bunun \u00fczerine Mekke\u2019ye gidip el\u00e7ilik vazifemi \u00eef\u00e2 ettikten sonra hemen Peygamber Efendimiz\u2019in yan\u0131na geldim ve m\u00fcsl\u00fcman oldum.\u201d (Eb\u00fb D\u00e2v\u00fbd, Cih\u00e2d, 151\/2758)<\/p>\n \n E\u015fitlik<\/b><\/p>\n