Tebli\u011f, \u0130sl\u00e2m d\u00eeninin esaslar\u0131n\u0131 anlatarak onlar\u0131 yaymaya, insanlara benimsetip emirleri istik\u00e2metinde ya\u015famalar\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015fmakt\u0131r. \u0130sl\u00e2m Dini\u2019nin d\u00fcnya ve \u00e2hirete d\u00e2ir getirdi\u011fi esaslar\u0131n t\u00fcm\u00fcn\u00fcn be\u015feriyete intikal ettirilmesi, tebli\u011fin muhtev\u00e2s\u0131na girmektedir. All\u00e2h Te\u00e2l\u00e2 bu hususta \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n
\u201cSizden hayra d\u00e2vet eden, iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131ran bir topluluk bulunsun! \u0130\u015fte onlar ger\u00e7ekten fel\u00e2ha erenlerdir.\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/104)<\/p>\n
Tebli\u011f vazifesini g\u00f6n\u00fcll\u00fc olarak ve hakk\u0131n\u0131 vererek ifa edenlere b\u00fcy\u00fck m\u00fck\u00e2f\u00e2tlar va\u2019dedilmi\u015ftir. Enes -rad\u0131yall\u00e2hu anh- d\u00e2vet\u00e7ilerin \u00e2hirette n\u00e2il olacaklar\u0131 y\u00fcksek mertebeleri anlatan bir had\u00ees-i \u015fer\u00eefi \u015f\u00f6yle nakleder: Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem- birg\u00fcn:<\/p>\n
\u201c\u2013 Size bir k\u0131s\u0131m insanlardan haber vereyim mi? Onlar ne peygamber ne de \u015fehittirler. Ancak k\u0131y\u00e2met g\u00fcn\u00fcnde peygamberler ve \u015fehitler, onlar\u0131n All\u00e2h kat\u0131ndaki makamlar\u0131na g\u0131pta ederler. N\u00fbrdan minberler \u00fczerine oturmu\u015flard\u0131r ve herkes onlar\u0131 tan\u0131r\u201d<\/i> buyurdular. Ash\u00e2b-\u0131 kir\u00e2m:<\/p>\n
\u2013 Onlar kimlerdir y\u00e2 Res\u00fblall\u00e2h, diye sordular. All\u00e2h Res\u00fbl\u00fc:<\/p>\n
\u201c\u2013 Onlar All\u00e2h\u2019\u0131n kullar\u0131n\u0131 All\u00e2h\u2019a sevdiren ve All\u00e2h\u2019\u0131 da kullar\u0131na sevdiren kimselerdir. Yery\u00fcz\u00fcnde nas\u00eehat\u00e7\u0131 ve tebli\u011fciler olarak dola\u015f\u0131rlar.\u201d<\/i> Ben:<\/p>\n
\u2013 Ey All\u00e2h\u2019\u0131n Res\u00fbl\u00fc! All\u00e2h\u2019\u0131 kullar\u0131na sevdirmeyi anlad\u0131k. Peki All\u00e2h\u2019\u0131n kullar\u0131n\u0131 All\u00e2h\u2019a sevdirmek nas\u0131l olur, dedim. Buyurdu ki:<\/p>\n
\u201c\u2013 \u0130nsanlara All\u00e2h\u2019\u0131n sevdi\u011fi \u015feyleri emrederler, sevmedi\u011fi \u015feylerden de sak\u0131nd\u0131r\u0131rlar. \u0130nsanlar da buna itaat edince All\u00e2h -azze ve celle- onlar\u0131 sever.\u201d<\/i> (Ali el-M\u00fcttak\u00ee, III, 685-686; Beyhak\u00ee, \u015euabu\u2019l-\u00eem\u00e2n,<\/i> I, 367)<\/p>\n
Peygamberlerin g\u00f6nderili\u015f maksatlar\u0131n\u0131n ilki ve en \u00f6nemlilerinden biri tebli\u011fdir. \u201cTebli\u011f\u201d peygamberlerin be\u015f m\u00fchim vasf\u0131ndan biri olup esas g\u00e2yeyi te\u015fkil etmektedir. Di\u011fer d\u00f6rt vas\u0131f ise \u201cTebli\u011f\u201din hakk\u0131yla yap\u0131labilmesine matuftur. Dolay\u0131s\u0131yla s\u0131dk, em\u00e2net, fet\u00e2net, g\u00fcnahlardan ka\u00e7\u0131nma gibi g\u00fczel hasletler bir tebli\u011fcinin ta\u015f\u0131mas\u0131 gereken asgar\u00ee \u015fartlard\u0131r.<\/p>\n
B\u00fct\u00fcn g\u00fczel vas\u0131flar\u0131 \u00fczerinde ta\u015f\u0131yan Fahr-i K\u00e2in\u00e2t -sallall\u00e2hu aleyhi ve sellem-, her t\u00fcrl\u00fc zorlu\u011fa ra\u011fmen \u0130sl\u00e2m\u2019\u0131 tebli\u011fe devam etmi\u015f ve bu u\u011furda pek \u00e7ok fed\u00e2k\u00e2rl\u0131kta bulunmu\u015ftur. Hatta m\u00fc\u015f\u00adrik\u00adler, d\u00e2\u00adv\u00e2\u00ads\u0131n\u00addan vaz\u00adge\u00e7\u00adme\u00adsi h\u00e2linde ne istiyorsa kendisine vereceklerini bildirdiklerinde, Eb\u00fb T\u00e2lib\u2019e hit\u00e2ben bu hus\u00fbstaki azim ve gayretini ortaya koyan \u015fu muhte\u015fem ce\u00advab\u0131 vermi\u015ftir:<\/p>\n
\u201c\u2013 Am\u00adca! Vall\u00e2hi, Al\u00adl\u00e2h\u2019\u0131n d\u00ee\u00adni\u00adni teb\u00adli\u011f\u00adden vaz\u00adge\u00e7\u00admem i\u00e7in g\u00fc\u00adne\u00ad\u015fi sa\u011f eli\u00adme, ay\u0131 da sol eli\u00adme ko\u00adya\u00adcak ol\u00adsa\u00adlar, ben yi\u00adne bu d\u00e2\u00adv\u00e2\u00addan vaz\u00adge\u00e7\u00admem! Cen\u00e2b-\u0131 Hak, ya onu b\u00fc\u00adt\u00fcn ci\u00adh\u00e2\u00adna ya\u00adyar, va\u00adz\u00ee\u00adfem bi\u00adter; ya da bu yol\u00adda \u00f6l\u00fcr gi\u00adde\u00adrim!\u201d<\/i> (\u0130bn-i Es\u00eer, el-K\u00e2mil<\/i>, II, 64)<\/p>\n
O, \u0130sl\u00e2m\u2019\u0131 yaymak i\u00e7in kap\u0131 kap\u0131 dola\u015f\u0131r, tekrar tekrar anlat\u0131r ve eline ge\u00e7en her f\u0131rsat\u0131 de\u011ferlendirirdi. B\u0131kmak, usanmak nedir bilmezdi. Abdullah bin Cah\u015f -rad\u0131yall\u00e2hu anh-, Nahle Seferi\u2019nde baz\u0131 esirler alm\u0131\u015ft\u0131. Bunlar\u0131n i\u00e7inde Hakem bin Keysan da vard\u0131. Fahr-i \u00c2lem Efendimiz Hakem\u2019i \u0130sl\u00e2m\u2019a d\u00e2vet etti. \u0130sl\u00e2m\u2019\u0131 b\u00fct\u00fcn y\u00f6nleri ile uzun uzad\u0131ya anlatt\u0131. \u015e\u00fcphelerini yok etmek i\u00e7in def\u00e2larca tekr\u00e2r etti. Efendimiz\u2019in bu kadar gayret sarfetmesi kar\u015f\u0131s\u0131nda Hakem M\u00fcsl\u00fcman olmuyordu. Buna \u00f6fkelenen Hz. \u00d6mer:<\/p>\n
\u2013 Y\u00e2 Res\u00fblall\u00e2h! Bununla ne diye konu\u015fup durursun. Vall\u00e2hi o hi\u00e7 bir zaman M\u00fcsl\u00fcman olmaz! M\u00fcs\u00e2ade et, boynunu vuray\u0131m da cehenneme gitsin, dediyse de Peygamber Efendimiz Hakem\u2019e \u0130sl\u00e2m\u2019\u0131 anlatmaya dev\u00e2m etti. Hakem dikkatini toplayarak:<\/p>\n
\u2212 \u0130sl\u00e2m nedir? diye sordu. Res\u00fbl-i Ekrem Efendimiz:<\/p>\n
\u201c\u2013 All\u00e2h\u2019a hi\u00e7bir \u015feyi ortak ko\u015fmaks\u0131z\u0131n ib\u00e2det etmen ve Muhammed\u2019in de O\u2019nun kulu ve res\u00fbl\u00fc oldu\u011funa \u015feh\u00e2det getirmendir!\u201d<\/i> buyurdu. Hakem:<\/p>\n
\u2013 M\u00fcsl\u00fcman oldum, dedi. Bunun \u00fczerine All\u00e2h Res\u00fbl\u00fc ash\u00e2b\u0131na d\u00f6nerek:<\/p>\n
\u201c\u2013 E\u011fer ben, biraz \u00f6nce size uysayd\u0131m, o \u015fimdi cehenneme gitmi\u015fti!\u201d<\/i> buyurdu. (\u0130bn-i Sa\u2019d, IV, 137-138; V\u00e2k\u0131d\u00ee, I, 15-16)<\/p>\n
Demek ki \u0130sl\u00e2m\u2019\u0131 anlatan kimse d\u00e2im\u00e2 sab\u0131rl\u0131 ve \u00fcmidv\u00e2r olacak ve hi\u00e7bir zaman ye\u2019se d\u00fc\u015fmeyecektir. Yumu\u015fakl\u0131k, \u015fefk\u00e2t, merhamet, m\u00fcs\u00e2maha \u015fi\u00e2r\u0131 olacak ve azimle gayret edecek.<\/p>\n
Tebli\u011f ve d\u00e2vet faaliyetinde ba\u015far\u0131ya ula\u015fabilmek i\u00e7in pl\u00e2nl\u0131, programl\u0131, ve metotlu bir \u015fekilde hareket edilmesi gerekmektedir. D\u00e2vet\u00e7i, g\u00e2yesine ula\u015fabilmek i\u00e7in s\u0131hhatli ve do\u011fru olan us\u00fbl ve metotlara ba\u015fvurmak zorundad\u0131r. \u015eayet metot hatal\u0131 ve itici ise sadece d\u00e2v\u00e2n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ba\u015far\u0131ya ula\u015fmak i\u00e7in k\u00e2f\u00ee gelmeyebilir. Bu bak\u0131mdan d\u00e2vette metot, d\u00e2vetin bir par\u00e7as\u0131 say\u0131lmal\u0131d\u0131r. Cen\u00e2b-\u0131 Hak d\u00e2vet faaliyetinin us\u00fbl\u00fcn\u00fc g\u00f6sterdi\u011fi \u00e2yet-i kerimelerde \u015f\u00f6yle buyurur:<\/p>\n
\u201cRabbin\u2019in yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle d\u00e2vet et! Ve onlarla en g\u00fczel \u015fekilde m\u00fcc\u00e2dele et…\u201d<\/b> (en-Nahl 16\/125)<\/p>\n
\u201cS\u00e2\u00adlih amel\u00adler i\u015f\u00adle\u00adyip de, ben Al\u00adl\u00e2h\u2019a tes\u00adlim olan\u00adlar\u00adda\u00adn\u0131m di\u00adye\u00adrek in\u00adsan\u00adla\u00adr\u0131 Al\u00adl\u00e2h\u2019a \u00e7a\u00ad\u011f\u0131\u00adran kim\u00adse\u00adden da\u00adha g\u00fc\u00adzel s\u00f6z\u00adl\u00fc kim ola\u00adbi\u00adlir! \u0130yi\u00adlik ve k\u00f6\u00adt\u00fc\u00adl\u00fck m\u00fc\u00ads\u00e2\u00adv\u00ee de\u00ad\u011fil\u00addir. Sen k\u00f6\u00adt\u00fc\u00adl\u00fc\u00ad\u011f\u00fc en g\u00fc\u00adzel bir tarz\u00adda \u00f6n\u00adle\u00adme\u00adye \u00e7a\u00adl\u0131\u015f. O za\u00adman<\/b> (g\u00f6\u00adre\u00adcek\u00adsin ki) se\u00adnin\u00adle ara\u00ads\u0131n\u00adda d\u00fc\u015f\u00adman\u00adl\u0131k bu\u00adlu\u00adnan kim\u00adse san\u00adki can\u00addan ve s\u0131\u00adcak bir dost olu\u00adver\u00admi\u015f\u00adtir.\u201d<\/b> (el-Fus\u00adsi\u00adlet, 33-34)<\/p>\n
\u201cDe ki: \u0130\u015fte benim yolum budur; bas\u00eeret \u00fczere All\u00e2h\u2019a d\u00e2vet ediyorum. Ben ve bana uyanlar <\/b>(i\u015fte b\u00f6yleyiz)…\u201d<\/b> (Yusuf, 108)<\/p>\n
Peygamber Efendimiz\u2019in tebli\u011fde t\u00e2kip etti\u011fi usullerin birisi en yak\u0131nlar\u0131ndan ba\u015flamas\u0131d\u0131r.<\/b> Asl\u0131nda iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rma vaz\u00eefesi ilk olarak insan\u0131n kendisinden ba\u015flamal\u0131d\u0131r. Z\u00eer\u00e2 kendisini ihmal eden tebli\u011fcinin ba\u015far\u0131l\u0131 olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Daha sonra ise yak\u0131n akrabalar gelir. Zira insan\u0131n i\u00e7inde bulundu\u011fu muhit ve akraba \u00e7evresi, onun anlatt\u0131klar\u0131n\u0131 uzaktakilere nazaran daha \u00e7abuk kab\u00fbl ederler. Di\u011fer taraftan bu vaz\u00eefenin istenilen \u015fekilde ba\u015far\u0131ya erdirilebilmesi i\u00e7in yak\u0131nlar\u0131n yard\u0131mlar\u0131na da ihtiya\u00e7 vard\u0131r.<\/p>\n
\u201cSen, <\/b>(\u00f6nce) yak\u0131n akrabalar\u0131n\u0131 inz\u00e2r et, <\/b>(\u00e2hiret azab\u0131yla uyar!)\u201d<\/b> (e\u015f-\u015euar\u00e2 26\/214) \u00e2yeti nazil olunca Allah Res\u00fbl\u00fc, bir ziyafet tertip ederek Abd\u00fclmuttalip o\u011fullar\u0131n\u0131 \u00e7a\u011f\u0131rm\u0131\u015f ve onlara \u0130sl\u00e2m\u2019\u0131 tebli\u011f etmi\u015ftir.<\/p>\n
Tebli\u011fde, \u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131na ve ruhuna ters d\u00fc\u015fmemek kayd\u0131yla \u015fartlar\u0131n ve imk\u00e2nlar\u0131n mutlaka g\u00f6z \u00f6n\u00fcnde bulundurulmas\u0131 \u00eec\u00e2b eder.<\/b> Muh\u00e2taba m\u00fcsbet y\u00f6nde tesir edebilmek i\u00e7in zaman ve zem\u00eenin olduk\u00e7a m\u00fchim bir rol\u00fc vard\u0131r. \u0130nsanlar\u0131n uygun vakitlerinin kollanmas\u0131 ve her y\u00f6n\u00fcyle m\u00fcs\u00e2it bir yerin tercih edilmesi, g\u00e2yeye ula\u015fmada \u015f\u00fcphesiz h\u0131zland\u0131r\u0131c\u0131 bir vaz\u00eefe icr\u00e2 eder. Aksi durumda tebli\u011fci b\u0131kk\u0131nl\u0131\u011fa, muh\u00e2lefete ve z\u0131tla\u015fmaya kadar varan menf\u00ee tav\u0131rlar\u0131n uyanmas\u0131na yol a\u00e7ma ve net\u00eecede de o kimse ile il\u00e2h\u00ee hak\u00eekatin aras\u0131nda perde olma bahts\u0131zl\u0131\u011f\u0131na d\u00fc\u015fer. Vakitsiz bir \u00e7\u0131k\u0131\u015f, o anda t\u00fckenmeyi beraberinde getirebilir. Bu sebeple M\u00fcsl\u00fcman oldu\u011funda:<\/p>\n
\u2013 Y\u00e2 Res\u00fblall\u00e2h sen bana ne yapmam\u0131 emredersin? diye soran Eb\u00fb Zerr -rad\u0131yall\u00e2hu anh-\u2019a Efendimiz -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n
\u201c\u2013 Ey Eb\u00fb Zerr! Bu i\u015fi gizli tut ve memleketine d\u00f6n. Ortaya \u00e7\u0131k\u0131p a\u00e7\u0131k d\u00e2vete ba\u015flad\u0131\u011f\u0131m\u0131z\u0131 duydu\u011fun zaman yan\u0131ma gel!\u201d <\/i>buyurmu\u015ftur. (Buh\u00e2r\u00ee, Men\u00e2k\u0131b, 6)<\/p>\n
\u0130bn-i Abbas -rad\u0131yallahu anh\u00fcma- me\u015fhur talebesi Hazret-i \u0130krime\u2019ye \u015f\u00f6yle demi\u015ftir:<\/p>\n
\u201c\u0130nsanlara her Cuma bir kere konu\u015fma yap! Buna uymazsan iki kere olsun. Daha \u00e7ok yapmak istersen \u00fc\u00e7 olsun. Sak\u0131n halk\u0131 Kur\u2019an\u2019dan usand\u0131rma! Halk kendi meselelerini konu\u015furken, senin onlara gelip s\u00f6zlerini keserek bir \u015feyler anlat\u0131p onlar\u0131 b\u0131kt\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6rmeyece\u011fim. Onlar konu\u015furken sus ve dinle. Onlar sana gelip: \u201cKonu\u015f!\u201d diye talepte bulununca, istiyorlar demektir, o zaman konu\u015fursun.\u201d (Buh\u00e2r\u00ee, Deav\u00e2t, 20)<\/p>\n
Tebli\u011fde muhatab\u0131n durumunu nazar-\u0131 itibara almak<\/b> pek \u00f6nemli bir husustur. Allah Res\u00fbl\u00fc, m\u00fcmk\u00fcn olan her metodu tatbik ederek, insanlar\u0131 durumlar\u0131na g\u00f6re \u0130sl\u00e2m\u2019a d\u00e2vet etmi\u015ftir. Onlar\u0131n akl\u00ee sev\u00eeyelerini, toplumdaki konumlar\u0131n\u0131, i\u00e7inden geldikleri hayat tarz\u0131n\u0131, tem\u00e2y\u00fcllerini ve beklentilerini imk\u00e2n nisbetinde dikkate alm\u0131\u015ft\u0131r. Bunun \u00e7arp\u0131c\u0131 mis\u00e2llerinden biri Mekke\u2019nin fethi esn\u00e2s\u0131nda vuk\u00fb bulmu\u015ftur. Abbas -rad\u0131yall\u00e2hu anh-, M\u00fcsl\u00fcman olmay\u0131 kabul eden Eb\u00fb S\u00fcfyan\u2019\u0131 getirmi\u015f ve All\u00e2h Res\u00fbl\u00fc\u2019ne:<\/p>\n
\u2013 Ey All\u00e2h\u2019\u0131n Res\u00fbl\u00fc! Eb\u00fb S\u00fcfy\u00e2n iltif\u00e2t\u0131 seven bir kimsedir. (Onun g\u00f6nl\u00fcn\u00fc alacak) bir \u015fey yapsan\u0131z, demi\u015fti. Bunun \u00fczerine Efendimiz:<\/p>\n
\u201c\u2013 Do\u011fru s\u00f6yledin! <\/i>(\u015eehre girerken ilan edin): Kim Eb\u00fb S\u00fcfy\u00e2n\u2019\u0131n evine girerse emniyettedir, kim kap\u0131s\u0131n\u0131 kapat\u0131p <\/i>(evinden d\u0131\u015far\u0131 \u00e7\u0131kmazsa) emniyettedir\u201d<\/i> buyurdu. (Eb\u00fb D\u00e2v\u00fbd, Har\u00e2c, 24-25)<\/p>\n
Tebli\u011fde takip edilen di\u011fer bir metot tedricili\u011fe dikkattir. <\/b>D\u00een\u00ee m\u00fckellefiyetlerin zaman i\u00e7erisinde yava\u015f yava\u015f me\u015fr\u00fb k\u0131l\u0131nmas\u0131, All\u00e2h\u2019\u0131n be\u015feriyete g\u00f6sterdi\u011fi kolayl\u0131k yollar\u0131ndan biridir. \u00c2i\u015fe v\u00e2lidemiz Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in n\u00fcz\u00fbl\u00fcndeki tedr\u00eecilikten bahsederek \u015f\u00f6yle demektedir:<\/p>\n
\u201c\u0130lk n\u00e2zil olan s\u00fbre mufassal s\u00fbrelerden biri idi. Bunda cennet ve cehennemden bahsediliyordu. Hel\u00e2l ve har\u00e2ma d\u00e2ir h\u00fck\u00fcmler ise ancak insanlar \u0130sl\u00e2m\u2019a tam olarak \u0131s\u0131nd\u0131ktan sonra n\u00e2zil olmaya ba\u015flad\u0131. E\u011fer ilk def\u00e2: \u00ab\u0130\u00e7ki i\u00e7meyin!\u00bb emri gelseydi insanlar: \u00abBiz i\u00e7kiyi kesinlikle b\u0131rakmay\u0131z!\u00bb derlerdi. Yine ilk olarak: \u00abZin\u00e2 etmeyin!\u00bb emri gelseydi insanlar ayn\u0131 \u015fekilde: \u00abZin\u00e2y\u0131 asl\u00e2 b\u0131rakmay\u0131z!\u00bb derlerdi. Ben Mekke\u2019de oyun oynayan bir \u00e7ocukken Muhammed -aleyhissel\u00e2m-\u2019a:<\/p>\n
\u00abHay\u0131r onlara va\u2019dedilen <\/b>(as\u0131l azab) vakti, k\u0131y\u00e2mettir. \u0130\u015fte o an, cidden \u00e7ok deh\u015fetli ve \u00e7ok ac\u0131d\u0131r\u00bb <\/b>(el-Kamer 54\/46) (gibi \u00eem\u00e2n ve k\u0131y\u00e2metle al\u00e2kal\u0131) \u00e2yetler n\u00e2zil olmu\u015ftu. (Mu\u00e2mel\u00e2tla al\u00e2kal\u0131 h\u00fck\u00fcmler ihtiv\u00e2 eden) Bakara ve Nis\u00e2 s\u00fbreleri ise ancak ben onun yan\u0131nda iken (Med\u00eene\u2019de) inmi\u015ftir.\u201d (Buh\u00e2r\u00ee, Fed\u00e2ilu\u2019l-Kur\u2019\u00e2n, 6)<\/b><\/p>\n
Fahr-i K\u00e2in\u00e2t Efendimiz, tebli\u011fde her f\u0131rsat\u0131 de\u011ferlendirmi\u015ftir. <\/b>Med\u00eeneli Enes bin R\u00e2f\u00ee, bir k\u0131s\u0131m gen\u00e7le Mekke\u2019ye gelmi\u015fti. Hazre\u00e7 kabilesine kar\u015f\u0131 Kurey\u015flilerle andla\u015fma yapmak istiyorlard\u0131. Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem- onlar\u0131n geldiklerini haber al\u0131nca hemen yanlar\u0131na gitti. Onlarla birlikte oturdu ve:<\/p>\n
\u201c\u2013 Size geli\u015f sebebiniz olan i\u015ften daha hay\u0131rl\u0131s\u0131n\u0131 s\u00f6yleyeyim mi?\u201d<\/i> buyurdu.<\/p>\n
\u2013 <\/i>Nedir o, dediklerinde:<\/p>\n
\u201c\u2013 Ben All\u00e2h\u2019\u0131n res\u00fbl\u00fcy\u00fcm. All\u00e2h beni kullar\u0131na g\u00f6nderdi. Onlar\u0131 All\u00e2h\u2019a d\u00e2vet ediyorum. All\u00e2h\u2019a ib\u00e2det etmelerini, O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmamalar\u0131n\u0131 s\u00f6yl\u00fcyorum. Bu hus\u00fbsta All\u00e2h bana kitap indirdi\u201d<\/i> diyerek \u0130sl\u00e2m\u2019\u0131 anlatt\u0131 ve onlara Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019den baz\u0131 \u00e2yetler okudu.<\/p>\n
\u00c2lemlerin Sult\u00e2n\u0131 Efendimiz, d\u00fcnyev\u00ee bir maksatla gelen bu gen\u00e7lere, ebed\u00ee bir kurtulu\u015f nefhas\u0131 sunmak istiyordu. Mekke\u2019de ne kadar insan varsa, onlara bir \u015fekilde \u0130sl\u00e2m\u2019\u0131 anlatm\u0131\u015ft\u0131. Ancak kabul edenler \u00e7ok azd\u0131. Mekke\u2019ye yeni gelen bu insanlar i\u00e7inde hak\u00eekate kap\u0131 aralayan bir kimse \u00e7\u0131kar \u00fcm\u00eediyle yanlar\u0131na ko\u015ftu. Nitekim \u00f6yle de oldu. \u0130\u00e7lerinden \u0130y\u00e2s bin Mu\u00e2z isminde bir gen\u00e7 \u00e7\u0131kt\u0131:<\/p>\n
\u2013 Arkada\u015flar! Vall\u00e2hi bu, geldi\u011finiz i\u015ften daha hay\u0131rl\u0131d\u0131r, dedi. Ancak arkada\u015flar\u0131 taraf\u0131ndan hak\u00e2ret ve eziyetlerle susturuldu. Med\u00eene\u2019ye d\u00f6nd\u00fcklerinde ise Bu\u00e2s Sava\u015f\u0131 ba\u015flad\u0131. Fazla zaman ge\u00e7meden \u0130y\u00e2s bin Mu\u00e2z vef\u00e2t etti. \u00d6l\u00fcm\u00fc esn\u00e2s\u0131nda ba\u015f\u0131nda bulunanlar, onun durmadan tesbih\u00e2tla me\u015fgul oldu\u011funu duydular. M\u00fcsl\u00fcman olarak \u00f6ld\u00fc\u011f\u00fcnden hi\u00e7birinin \u015f\u00fcphesi yoktu. \u00c7\u00fcnk\u00fc \u0130y\u00e2s -rad\u0131yall\u00e2hu anh-, K\u00e2in\u00e2t\u0131n Efendisi\u2019ni dinledi\u011finde \u0130sl\u00e2m\u2019\u0131 iliklerinde hissetmi\u015f ve onu kabul etmi\u015fti. (H\u00e2kim, III, 199; \u0130bn-i Hanbel, V, 427)<\/p>\n
Ashaptan Sa\u2019d ed-Del\u00eel -rad\u0131yall\u00e2hu anh-\u2019in o\u011flu babas\u0131ndan \u015f\u00f6yle naklediyor: \u201cHicret yolculu\u011funda All\u00e2h Res\u00fbl\u00fc, Eb\u00fb Bekir ile birlikte bize u\u011frad\u0131. O s\u0131rada Eb\u00fb Bekir\u2019in bir k\u0131z\u0131 yan\u0131m\u0131zda s\u00fct annede idi. Res\u00fblull\u00e2h k\u0131sa yoldan Med\u00eene\u2019ye varmak istiyordu.<\/p>\n
\u2013 Buras\u0131 Rek\u00fbbe ge\u00e7idinin G\u00e2ir yoludur. Burada Eslem kabilesinden M\u00fch\u00e2n\u00e2n denilen iki h\u0131rs\u0131z vard\u0131r. \u0130stersen onlar\u0131n \u00fczerine biz varal\u0131m, dedik. Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n
\u201c\u2013 Sen bizi onlar\u0131n yan\u0131na g\u00f6t\u00fcr\u201d<\/i> buyurdu. Bunun \u00fczerine yola koyulduk. Rek\u00fbbe\u2019yi \u00e7\u0131k\u0131p yoku\u015fun ba\u015f\u0131na vard\u0131\u011f\u0131m\u0131zda Peygamber Efendimiz onlar\u0131 g\u00f6rd\u00fc ve yan\u0131na \u00e7a\u011f\u0131rd\u0131. Kendilerine \u0130sl\u00e2m\u2019\u0131 anlatt\u0131 ve M\u00fcsl\u00fcman olmalar\u0131n\u0131 istedi. Onlar da M\u00fcsl\u00fcman oldular. \u0130simlerini sordu:<\/p>\n
\u2013 Biz M\u00fch\u00e2n\u00e2n (iki hak\u00eer g\u00f6r\u00fclen ki\u015fiyiz) dediler. Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n
\u201c\u2013 Bilakis siz M\u00fckrem\u00e2n<\/i> (iki \u015ferefli kimsesiniz)\u201d buyurdu ve m\u00fcjdeci olarak \u00f6nden Med\u00eene\u2019ye gitmelerini emretti. (\u0130bn-i Hanbel, IV, 74)<\/p>\n
K\u0131yamete kadar yeg\u00e2ne hak din olarak devam edecek \u0130sl\u00e2m\u2019\u0131, b\u00fct\u00fcn zaman ve mek\u00e2nlarda insanlara ula\u015ft\u0131racak ve emirlerini onlara duyuracak tebli\u011fcilerin, bilmesi ve uymas\u0131 gereken esaslardan biri de kolayla\u015ft\u0131rmakt\u0131r.<\/b> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de ve Peygamber Efendimiz\u2019in hadislerinde, dinin kolayl\u0131k oldu\u011fu bir\u00e7ok def\u00e2 hat\u0131rlat\u0131lmaktad\u0131r. Bunun say\u0131s\u0131z hikmetleri vard\u0131r. \u00c7\u00fcnk\u00fc dinin tebli\u011fi ve insanlar\u0131n \u0130sl\u00e2m\u2019\u0131 kabul etmesinde kolayl\u0131k prensibi esast\u0131r. \u00dcmeyme bint-i Rukayka -rad\u0131yall\u00e2hu anh\u00e2- \u015f\u00f6yle anlat\u0131r: \u201cEns\u00e2r\u2019dan bir grup kad\u0131nla Peygamber -aleyhissel\u00e2m-\u2019a gelip:<\/p>\n
\u2212 All\u00e2h\u2019a hi\u00e7bir \u015feyi ortak ko\u015fmamak, h\u0131rs\u0131zl\u0131k yapmamak, zina etmemek, \u00e7ocuklar\u0131m\u0131z\u0131 \u00f6ld\u00fcrmemek, hi\u00e7bir zaman iftira atmamak, me\u015fr\u00fb emirlerinde sana isyan etmemek \u00fczere bey\u2019at ediyoruz, deyince Efendimiz hemen:<\/p>\n
\u201c\u2212 G\u00fcc\u00fcn\u00fcz yetti\u011fi ve t\u00e2kat getirebilece\u011finiz hus\u00fbslarda!\u201d<\/i> buyurdu. Peygamberimiz\u2019in bu \u015fefk\u00e2t ve merhamet y\u00fckl\u00fc s\u00f6z\u00fc \u00fczerine biz:<\/p>\n
\u2212 All\u00e2h ve Res\u00fbl\u00fc bize kar\u015f\u0131 bizden daha merhametlidir, haydi bey\u2019at edelim, dedik. Kad\u0131nlar, bey\u2019at\u0131 mus\u00e2faha ederek yapmak istediler. Ancak All\u00e2h Res\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem-:<\/p>\n
\u201c\u2212 Ben kad\u0131nlarla mus\u00e2faha etmem! Benim y\u00fcz kad\u0131na toptan s\u00f6yledi\u011fim bir s\u00f6z, her kad\u0131n i\u00e7in ayr\u0131 ayr\u0131 s\u00f6ylenmi\u015f say\u0131l\u0131r\u201d<\/i> buyurdu. (Muvatta, Bey\u2019at, 2; Tirmiz\u00ee, Siyer, 37)<\/p>\n
Mu\u00e2z bin Cebel -rad\u0131yall\u00e2hu anh- kavmine imaml\u0131k yapard\u0131. Bir gece namaz k\u0131ld\u0131r\u0131rken Bakara s\u00fbresini okumaya ba\u015flad\u0131. Bir adam selam vererek cemaatten ayr\u0131ld\u0131, namaz\u0131n\u0131 tek ba\u015f\u0131na k\u0131larak \u00e7ekip gitti. Adama:<\/p>\n
\u2212 Ey filan, nifak m\u0131 \u00e7\u0131kar\u0131yorsun? dediler. O:<\/p>\n
\u2212 Vall\u00e2hi hay\u0131r, Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-\u2019e gidip (Mu\u00e2z\u2019\u0131n yapt\u0131\u011f\u0131n\u0131) haber verece\u011fim, dedi. Efendimiz\u2019in yan\u0131na vard\u0131\u011f\u0131nda:<\/p>\n
\u2013 Ey All\u00e2h\u2019\u0131n Res\u00fbl\u00fc, biz develerle su ta\u015f\u0131yan insanlar\u0131z. G\u00fcnd\u00fczleri \u00e7al\u0131\u015f\u0131yoruz. Mu\u00e2z bize gelip Bakara s\u00fbresi ile namaz k\u0131ld\u0131rmaya ba\u015flad\u0131, dedi. Res\u00fblull\u00e2h Efendimiz, Hz. Mu\u00e2z\u2019a y\u00f6neldi ve:<\/p>\n
\u201c\u2013 Ey Mu\u00e2z, sen fitneci misin? Ve\u015f\u015femsi\u2019yi, Vedduh\u00e2\u2019y\u0131, Velleyli iz\u00e2 ye\u011f\u015fa\u2019y\u0131, Sebbihisme Rabbikel-a\u2019l\u00e2\u2019y\u0131 oku!\u201d<\/i> buyurarak ona k\u0131sa s\u00fbreleri okumas\u0131n\u0131 tavsiye etti. (M\u00fcslim, Sal\u00e2t, 178; Buh\u00e2r\u00ee, Ez\u00e2n, 60, 63, 66)<\/p>\n
Res\u00fblull\u00e2h <\/b>-sallall\u00e2hu aleyhi ve sellem-<\/b> insanlar\u0131 \u00e2hiret az\u00e2b\u0131 ile uyar\u0131r, ebed\u00ee hayata haz\u0131rlanmalar\u0131 i\u00e7in gayret sarfederdi.<\/b> Vef\u00e2tlar\u0131ndan \u00f6nce m\u00fc\u2019minlere son def\u00e2 hit\u00e2b ediyor ve onlara son hat\u0131rlatmalarda bulunuyordu. Bir ara s\u00f6z\u00fc kul hakk\u0131na getirerek:<\/p>\n
\u201c\u2212 Ey insanlar! Kimin \u00fczerine ge\u00e7mi\u015f bir hak varsa onu hemen \u00f6desin, d\u00fcnyada rezil r\u00fcsv\u00e2 olurum diye d\u00fc\u015f\u00fcnmesin! \u0130yi biliniz ki d\u00fcnya r\u00fcsv\u00e2l\u0131\u011f\u0131 \u00e2hirettekinin yan\u0131nda pek hafiftir\u201d<\/i> buyurdu. (\u0130bn-i Es\u00eer, el-K\u00e2mil,<\/i> II, 319)<\/p>\n
Efendimiz -sallall\u00e2hu aleyhi ve sellem-\u2019in bu s\u00f6z\u00fc \u00fczerine insanlardan bir k\u0131sm\u0131 \u00f6nceden yapm\u0131\u015f olduklar\u0131 baz\u0131 haks\u0131zl\u0131k ve hat\u00e2lar\u0131 \u00eetir\u00e2f ederek All\u00e2h Res\u00fbl\u00fc\u2019nden du\u00e2 ve isti\u011ff\u00e2r talebinde bulunmaya ba\u015flad\u0131lar. Bir m\u00fcddet sonra bir kimse de aya\u011fa kalk\u0131p:<\/p>\n
\u2013 Vall\u00e2hi y\u00e2 Ras\u00fblall\u00e2h, ben de \u00e7ok yalanc\u0131y\u0131m hem de m\u00fcn\u00e2f\u0131\u011f\u0131m. Benim i\u015flemedi\u011fim hi\u00e7bir k\u00f6t\u00fcl\u00fck yoktur, dedi. Hz. \u00d6mer ona:<\/p>\n
\u2013 Be adam, kendini rezil ve r\u00fcsv\u00e2 ettin, dedi. Sevgili Peygamberimiz:<\/p>\n
\u201c\u2013 <\/i>Ey \u0130bn-i Hatt\u00e2b! D\u00fcnya r\u00fcsv\u00e2l\u0131\u011f\u0131 ahiret r\u00fcsv\u00e2l\u0131\u011f\u0131ndan \u00e7ok hafiftir!\u201d<\/i> buyurdu, onun i\u00e7in hay\u0131r du\u00e2da bulundu. (Taber\u00ee, T\u00e2rih<\/i>, III, 190)<\/p>\n
Peygamber Efendimiz tebli\u011f etti\u011fi hus\u00fbslar\u0131 s\u00e2dece s\u00f6zleriyle de\u011fil bizzat kendi hayat\u0131nda tatbik etmek suretiyle h\u00e2liyle de insanlara arzediyordu. Zira \u0130sl\u00e2m\u2019\u0131n ya\u015fanarak tebli\u011f edilmesi, ir\u015f\u00e2d\u0131n en g\u00fczel \u015feklidir. Nitekim ash\u00e2b-\u0131 kir\u00e2m, d\u00fcnyan\u0131n en \u00fccr\u00e2 k\u00f6\u015felerine kadar \u00eem\u00e2n sad\u00e2s\u0131n\u0131 duyurmak ve insanlar\u0131 hid\u00e2yete kavu\u015fturmak i\u00e7in kendilerini \u0130sl\u00e2m\u2019a adam\u0131\u015flard\u0131r. Bug\u00fcn de insanlar umumiyetle dini g\u00fczel ya\u015fayan herhangi bir m\u00fcsl\u00fcmandan etkilenerek ihtid\u00e2 etmektedirler. Dolay\u0131s\u0131yla g\u00fcn\u00fcm\u00fczde ash\u00e2b\u0131n vecd ve heyecan\u0131yla \u0130sl\u00e2m\u2019\u0131n g\u00fczelliklerini d\u00fcnyaya sergilemek, en g\u00fczel bir c\u00e2n infak\u0131d\u0131r.<\/p>\n
Net\u00eece \u00eetibariyle \u0130sl\u00e2m\u2019\u0131 tebli\u011f, imk\u00e2n nispetinde her m\u00fcminin \u00fczerine il\u00e2h\u00ee bir vaz\u00eefedir. Bu ise, g\u00fcn\u00fcm\u00fczde telkin vas\u0131talar\u0131n\u0131n \u00e7o\u011falmas\u0131 sebebiyle, mes\u00fbliyeti a\u011f\u0131rla\u015fm\u0131\u015f olan bir keyfiyettir. \u00c7evremizde bulunup da, \u00eekaz ve ir\u015f\u00e2d\u0131nda ihmalk\u00e2r davrand\u0131\u011f\u0131m\u0131z pek \u00e7ok kimse, \u00e2hirette yakam\u0131za yap\u0131\u015facak ve \u0130sl\u00e2m\u2019\u0131 tebli\u011f ve telkindeki kif\u00e2yetsizli\u011fimizin hes\u00e2b\u0131n\u0131 soracakt\u0131r. Eb\u00fb Hureyre -rad\u0131yall\u00e2hu anh- diyor ki: \u015eunu duyard\u0131k: K\u0131y\u00e2met g\u00fcn\u00fcnde bir adam, tan\u0131mad\u0131\u011f\u0131 bir adam\u0131n yakas\u0131ndan yap\u0131\u015facak. Adam diyecek ki:<\/p>\n
\u2013Benden ne istiyorsun? Tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z yok ki!<\/p>\n
O da \u015fu cevab\u0131 verecek:<\/p>\n
\u2013D\u00fcnyada beni hata ve k\u00f6t\u00fc i\u015fler \u00fczerinde g\u00f6r\u00fcr de beni al\u0131koymaz, uyarmazd\u0131n. (Rud\u00e2n\u00ee, Cem\u2019u\u2019l-fev\u00e2id,<\/i> V, 384)<\/p>\n","protected":false},"excerpt":{"rendered":"
Tebli\u011f, \u0130sl\u00e2m d\u00eeninin esaslar\u0131n\u0131 anlatarak onlar\u0131 yaymaya, insanlara benimsetip emirleri istik\u00e2metinde ya\u015famalar\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015fmakt\u0131r. \u0130sl\u00e2m Dini\u2019nin d\u00fcnya ve \u00e2hirete d\u00e2ir getirdi\u011fi esaslar\u0131n t\u00fcm\u00fcn\u00fcn be\u015feriyete intikal ettirilmesi, tebli\u011fin muhtev\u00e2s\u0131na girmektedir. All\u00e2h… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[5],"tags":[],"class_list":["post-3006","post","type-post","status-publish","format-standard","hentry","category-makaleler"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-Mu","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3006"}],"version-history":[{"count":5,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3006\/revisions"}],"predecessor-version":[{"id":7888,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3006\/revisions\/7888"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}