{"id":326,"date":"2013-06-01T15:10:20","date_gmt":"2013-06-01T13:10:20","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=326"},"modified":"2013-11-30T11:03:57","modified_gmt":"2013-11-30T09:03:57","slug":"10-islam-teroru-kaldirmak-icin-gelmistir","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=326","title":{"rendered":"10. \u0130sl\u00e2m Ter\u00f6r\u00fc Kald\u0131rmak \u0130\u00e7in gelmi\u015ftir"},"content":{"rendered":"

\u0130sminde sel\u00e2met ve bar\u0131\u015f m\u00e2n\u00e2lar\u0131 olan \u0130sl\u00e2m, ilk g\u00fcnden itib\u00e2ren her t\u00fcrl\u00fc ter\u00f6r ve anar\u015fizme kar\u015f\u0131 tav\u0131r alm\u0131\u015f ve d\u00e2im\u00e2, k\u00e2fir olsun m\u00fc\u2019min olsun b\u00fct\u00fcn insanlar\u0131n, hayvanlar\u0131n, neb\u00e2t\u00e2t\u0131n ve hatta cans\u0131z varl\u0131klar\u0131n bile hak ve huk\u00fbkuna ri\u00e2yeti emretmi\u015ftir.<\/p>\n

Kullar\u0131n\u0131 \u00e7ok seven ve onlar\u0131n iki cih\u00e2nda da cennet hayat\u0131 ya\u015famas\u0131n\u0131 isteyen Cen\u00e2b-\u0131 Hak, fertlerin temel haklar\u0131na, can ve mal g\u00fcvenli\u011fine, toplumda huzur ve \u00e2s\u00e2yi\u015fin sa\u011flanmas\u0131na b\u00fcy\u00fck bir ehemmiyet atfetmi\u015f, yery\u00fcz\u00fcnde bozgunculuk yapmay\u0131, \u00e7evre ve kamu d\u00fczenini ihlal etmeyi ve e\u015fkiyal\u0131k yapmay\u0131 \u015fiddetle yasaklam\u0131\u015f, bunun i\u00e7in birtak\u0131m din\u00ee, ahl\u00e2k\u00ee ve bazen de cez\u00e2\u00ee m\u00fceyyideler koymu\u015ftur. \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n

\u201c\u2026Yery\u00fcz\u00fcnde bozgunculu\u011fu arzulama! \u015e\u00fcphesiz ki Allah, bozguncular\u0131 sevmez.\u201d<\/b> (Kasas, 77)<\/p>\n

Dolay\u0131s\u0131yla bir m\u00fcsl\u00fcman\u0131n fitne ve kar\u0131\u015f\u0131kl\u0131\u011f\u0131n h\u00e2kim oldu\u011fu ortamlardan uzak durmas\u0131, b\u00f6yle yerlerde hi\u00e7bir rol almamas\u0131 \u00eec\u00e2b eder. Ras\u00fbl-i Ekrem r \u015f\u00f6yle buyurur:<\/p>\n

\u201c\u0130leride \u00f6yle fitneler olacak ki o vakitte oturan kimse ayakta durandan, ayakta duran y\u00fcr\u00fcyenden, y\u00fcr\u00fcyen ko\u015fandan daha hay\u0131rl\u0131 olacakt\u0131r.\u201d<\/i><\/p>\n

Efendimiz\u2019in bu s\u00f6z\u00fc \u00fczerine Sa\u2018d bin Eb\u00ee Vakkas<\/b> t:<\/p>\n

\u201c\u2013Y\u00e2 Ras\u00fblallah! (M\u00fcsl\u00fcman) bir adam evime girip, \u00f6ld\u00fcrmek i\u00e7in bana elini uzatsa ne yapmam\u0131 tavsiye buyurursunuz?\u201d deyince, Ras\u00fblullah r:<\/p>\n

\u201c\u2013\u00c2dem\u2019in o\u011flu (H\u00e2bil) gibi ol!\u201d<\/i> buyurmu\u015ftur. (Tirmiz\u00ee, Fiten, 29\/2194; Eb\u00fb D\u00e2v\u00fbd, Fiten, 2)<\/p>\n

Yani m\u00fcsl\u00fcman z\u00e2lim veya mazl\u00fbm olma durumunda kal\u0131p \u00fc\u00e7\u00fcnc\u00fc bir yol bulamad\u0131\u011f\u0131nda mazl\u00fbm olmay\u0131 tercih etmeli, kesinlikle zulme meyletmemelidir. Peygamber Efendimiz\u2019in i\u015f\u00e2ret etti\u011fi h\u00e2dise Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u015f\u00f6yle anlat\u0131l\u0131r:<\/p>\n

\u201cOnlara, \u00c2dem\u2019in iki o\u011flunun haberini hakk\u0131yla anlat: Hani birer kurban takd\u00eem etmi\u015flerdi de birisinden<\/b> kab\u00fbl edilmi\u015f, di\u011ferinden kab\u00fbl edilmemi\u015fti.<\/b> (Kurban\u0131 kab\u00fbl edilmeyen karde\u015f, k\u0131skan\u00e7l\u0131k y\u00fcz\u00fcnden):<\/p>\n

\u00ab\u2013And olsun, seni \u00f6ld\u00fcrece\u011fim!\u00bb dedi. Di\u011feri de: <\/b><\/p>\n

\u00ab\u2013Allah ancak takv\u00e2 sahiplerinden kab\u00fbl eder\u00bb dedi<\/b> (ve ekledi:) \u00abAnd olsun ki sen, \u00f6ld\u00fcrmek i\u00e7in bana elini uzatsan <\/b>(bile) ben sana, \u00f6ld\u00fcrmek i\u00e7in elimi uzatacak de\u011filim. Ben \u00e2lemlerin Rabbi olan Allah\u2019tan korkar\u0131m!\u00bb\u201d<\/b> (M\u00e2ide, 27-29)<\/p>\n

\u0130slam\u2019a g\u00f6re, sava\u015f h\u00e2li d\u0131\u015f\u0131nda, k\u00e2fir bile olsa, insanlar\u0131n mal\u0131, can\u0131, \u0131rz\u0131 haramd\u0131r. Kur\u00e2n-\u0131 Kerim\u2019in getirdi\u011fi h\u00fckme g\u00f6re, masum bir ki\u015finin \u00f6ld\u00fcr\u00fclmesi b\u00fct\u00fcn insanl\u0131\u011f\u0131n \u00f6ld\u00fcr\u00fclmesi kadar b\u00fcy\u00fck bir cinayettir. Tek bir ferdin hukuku, b\u00fct\u00fcn insanlar\u0131n hukuku kadar aziz ve muhteremdir. (M\u00e2ide, 32)<\/p>\n

Ter\u00f6re Verilen Ceza<\/i><\/b><\/p>\n

\u0130sl\u00e2m\u2019\u0131n en a\u011f\u0131r cezay\u0131 verdi\u011fi su\u00e7; e\u015fk\u0131yal\u0131k, yol kesme, silahl\u0131 gasb ve ya\u011fma su\u00e7udur (h\u0131r\u00e2be)<\/b>. Kamu d\u00fczeninin, emniyet ve \u00e2s\u00e2yi\u015fin sa\u011flanmas\u0131, ki\u015filerin mal ve canlar\u0131n\u0131n, seyahat h\u00fcrriyetlerinin muhafazas\u0131 \u0130sl\u00e2m\u2019\u0131n esas maksatlar\u0131 aras\u0131nda yer ald\u0131\u011f\u0131ndan, bu su\u00e7u i\u015fleyenlerin en a\u011f\u0131r d\u00fcnyev\u00ee m\u00fceyyidelerle cezaland\u0131r\u0131lmas\u0131 emredilir ve \u00e2hiretteki azaplar\u0131n\u0131n ise daha \u015fiddetli olaca\u011f\u0131 haber verilir. (M\u00e2ide, 33)<\/p>\n

Tatbik edilen cezan\u0131n tesirli, \u00f6nleyici ve cayd\u0131r\u0131c\u0131 karakterde olmas\u0131 insanlar\u0131 cezaland\u0131rma fikrinden ziy\u00e2de toplumdaki potansiyel su\u00e7lar\u0131 \u00f6nleme ve b\u00f6ylece al\u0131nacak di\u011fer tedbirlerle birlikte toplumda su\u00e7lu say\u0131s\u0131n\u0131 azaltma g\u00e2yesine m\u00e2tuftur. Y\u00e2ni \u0130sl\u00e2m\u2019\u0131n gayesi su\u00e7lular\u0131 cezaland\u0131rmak de\u011fil, toplumda su\u00e7 vasat\u0131n\u0131n olu\u015fmas\u0131na m\u00e2n\u00ee olarak insanlar\u0131n emniyet ve huzur i\u00e7inde ya\u015famas\u0131n\u0131 sa\u011flamakt\u0131r. Bu sebeple \u00e2yette hen\u00fcz yakalanmadan kendi iste\u011fiyle e\u015fkiyal\u0131\u011f\u0131 b\u0131rak\u0131p teslim olanlar\u0131n affedilece\u011fi bildirilmi\u015ftir.<\/p>\n

\u00c2yet-i kerimede bu su\u00e7un \u201cAl\u00adlah ve Rasul\u00fc\u2019ne kar\u015f\u0131 sava\u015f a\u00e7ma\u201d \u015fek\u00adlinde if\u00e2de edilmesi, onun ne kadar a\u011f\u0131r ve k\u00f6t\u00fc bir g\u00fcnah oldu\u011funu vur\u00adgulamak i\u00e7indir.<\/p>\n

\u0130nsan ba\u015fkas\u0131na zarar veremeyece\u011fi gibi kendisine zarar vermesi de \u015fiddetle yasaklanm\u0131\u015ft\u0131r.[1]<\/a> Zira Allah\u2019\u0131n verdi\u011fi can insana bir em\u00e2nettir ve onu almaya Allah\u2019tan ba\u015fka kimsenin hakk\u0131 yoktur. Bu husustaki bir m\u00fcd\u00e2hale, Cen\u00e2b-\u0131 Hakk\u2019\u0131n gazab\u0131n\u0131 celbeder. Nebiyy-i Ekrem r \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cKim kendisini da\u011fdan atarak intihar ederse, o cehennemde devaml\u0131 ve ebed\u00ee olarak sonsuza kadar kendini da\u011fdan atar. Kim zehir i\u00e7erek intihar ederse, zehirini eline al\u0131r ve cehennem ate\u015finin i\u00e7inde ebed\u00ee olarak onu i\u00e7er. Kim de kendisini bir demir ile \u00f6ld\u00fcr\u00fcrse, demirini eline al\u0131r ve cehennem ate\u015finin i\u00e7inde ebed\u00ee olarak o demiri karn\u0131na saplar.\u201d <\/i>(Buh\u00e2r\u00ee, T\u0131bb, 56; M\u00fcslim, \u00cem\u00e2n, 175; Tirmizi, T\u0131bb, 7\/2044-2045)<\/p>\n

Bu hadiste, intihar eden kimsenin cezas\u0131n\u0131n ebediyyen devam edece\u011fi \u00fcst \u00fcste \u00fc\u00e7 tekid ile ifade edilmi\u015ftir. Bu \u00fcslup, \u00e7ok n\u00e2dir rastlanan bir tehd\u00eet ihtiv\u00e2 etmektedir.<\/p>\n

\u0130nsanlar\u0131 \u00f6ld\u00fcrmek bir tarafa onlara l\u00e2net etmek bile \u0130sl\u00e2m\u2019\u0131n ho\u015f g\u00f6rmedi\u011fi bir davran\u0131\u015ft\u0131r. Ras\u00fblullah r \u015f\u00f6yle buyurur:<\/p>\n

\u201c\u00c7ok\u00e7a l\u00e2net eden kimseler, k\u0131yamet g\u00fcn\u00fc ne \u015fefaat ne de \u015fahitlik edebilirler.\u201d<\/i> (M\u00fcslim, Birr, 85, 86; Eb\u00fb D\u00e2v\u00fbd, Edeb, 45)<\/p>\n

\u201c\u0130man\u0131 sa\u011flam (s\u0131dd\u00eek) bir ki\u015finin \u00e7ok\u00e7a l\u00e2net edici olmas\u0131 yak\u0131\u015f\u0131k almaz.\u201d <\/i>(M\u00fcslim, Birr, 84)<\/p>\n

Allah Ras\u00fbl\u00fc r d\u00e2im\u00e2 yumu\u015fakl\u0131\u011f\u0131 ve merhameti tavsiye etmi\u015f, \u015fiddeti, kabal\u0131\u011f\u0131 ve zorbal\u0131\u011f\u0131 hep zemmetmi\u015ftir. \u015e\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cAllah Te\u00e2l\u00e2 beni c\u00f6mert ve g\u00fczel ahl\u00e2k sahibi bir kul olarak yaratt\u0131, zorba ve inat\u00e7\u0131 bir z\u00e2lim k\u0131lmad\u0131.\u201d<\/i> (Eb\u00fb D\u00e2v\u00fbd, Et\u2018ime, 17\/3773)<\/p>\n

\u201cAllah Te\u00e2l\u00e2 beni \u015fiddet uygulayan (muannif) birisi olarak g\u00f6ndermedi, bil\u00e2kis muallim ve kolayla\u015ft\u0131r\u0131c\u0131 olarak g\u00f6nderdi.\u201d<\/i> (Ahmed, III, 328)<\/p>\n

\u201cBize kar\u015f\u0131 sil\u00e2h ta\u015f\u0131yan bizden de\u011fildir.\u201d<\/i> (Ahmed, II, 185)<\/p>\n

\u0130nsanlara do\u011fru sil\u00e2h tutmak, sil\u00e2hla \u015faka yapmak gibi hareketlerin ne kadar zararl\u0131 oldu\u011fu m\u00e2lumdur. Ras\u00fblullah r bu t\u00fcr ihtiyats\u0131z hareketleri \u015fiddetle yasaklam\u0131\u015ft\u0131r. D\u00fc\u015fman korkusu gibi herhangi bir zaruret yokken, insanlar\u0131n kalabal\u0131k oldu\u011fu yerlerde, \u00e7ar\u015f\u0131larda, bayramlarda sil\u00e2h ta\u015f\u0131mak tehlikeli ve yanl\u0131\u015f bir harekettir. Hadis-i \u015feriflerde \u015f\u00f6yle buyrulur:<\/p>\n

\u201cSizden biri sil\u00e2h ile bir karde\u015fine i\u015f\u00e2ret etmesin! \u00c7\u00fcnk\u00fc o bilmez, belki \u015feytan sil\u00e2h\u0131 elinde bo\u015fand\u0131r\u0131r da, bu y\u00fczden cehennemin bir \u00e7ukuruna yuvarlan\u0131r gider.\u201d <\/i>(Buh\u00e2r\u00ee, Fiten 7; M\u00fcslim, Birr 126)<\/p>\n

\u201cBir ki\u015fi karde\u015fine demirle i\u015f\u00e2ret ederse, onu elinden b\u0131rak\u0131ncaya kadar melekler kendisine l\u00e2net eder. Bu, anne baba bir karde\u015fi olsa bile.\u201d <\/i>(M\u00fcslim, Birr, 125; Tirmiz\u00ee, Fiten, 4)<\/p>\n

\u201cYan\u0131nda ok varken mescidlerimize veya \u00e7ar\u015f\u0131-pazar\u0131m\u0131za u\u011frayan kimse, m\u00fcsl\u00fcmanlardan herhangi birine onlardan bir zarar gelmemesi i\u00e7in, okunun ucundaki demiri eliyle tutsun!\u201d <\/i>(Buh\u00e2r\u00ee, Sal\u00e2t, 66; Fiten, 7; M\u00fcslim, Birr, 120-124)<\/p>\n

C\u00e2bir<\/b> t \u015f\u00f6yle der:<\/p>\n

\u201cRas\u00fblullah r, k\u0131n\u0131ndan \u00e7\u0131km\u0131\u015f k\u0131l\u0131c\u0131 elden ele vermeyi yasaklad\u0131.\u201d (Eb\u00fb D\u00e2v\u00fbd, Cih\u00e2d, 66; Tirmiz\u00ee, Fiten, 5)<\/p>\n

\u0130sl\u00e2m Zor Kullanmay\u0131 Yasaklar<\/i><\/b><\/p>\n

\u0130sl\u00e2m\u2019\u0131 yaymak ad\u0131na insanlara zor kullanmak onun yap\u0131s\u0131na ve karakterine uymaz. Pek \u00e7ok \u00e2yet-i kerimede Peygamberimiz\u2019e ve di\u011fer peygamberlere apa\u00e7\u0131k tebli\u011fden ba\u015fka bir vazife d\u00fc\u015fmedi\u011fi ifade edilir.[2]<\/a> \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n

\u201c<\/b>(Ras\u00fbl\u00fcm), hat\u0131rlat ve \u00f6\u011f\u00fct ver! \u00c7\u00fcnk\u00fc sen ancak \u00f6\u011f\u00fct vericisin. Onlar\u0131n \u00fczerinde bir zorba de\u011filsin.\u201d<\/b> (\u011e\u00e2\u015fiye, 22)<\/p>\n

\u201c<\/b>(Ras\u00fbl\u00fcm!) E\u011fer Rabbin dileseydi, yery\u00fcz\u00fcndekilerin hepsi elbette \u00eeman ederdi. O h\u00e2lde sen, inanmalar\u0131 i\u00e7in insanlar\u0131 zorlayacak m\u0131s\u0131n?\u201d <\/b>(Y\u00fbnus, 99. Kr\u015f. Ra\u2018d, 31)<\/p>\n

Bu sebeple tarih boyunca m\u00fcsl\u00fcmanlar hi\u00e7 kimseyi \u0130sl\u00e2m\u2019a girmeye zorlamam\u0131\u015f, ellerindeki esirleri bile bu hususta serbest b\u0131rakm\u0131\u015flard\u0131r. M\u0131s\u0131r\u2019\u0131n fethine i\u015ftirak etmi\u015f olan Ziy\u00e2d bin Cez\u2019<\/b> \u015f\u00f6yle anlat\u0131r:<\/p>\n

\u201c…Elimizdeki M\u0131s\u0131rl\u0131 sava\u015f esirlerini bir araya toplad\u0131k; hristiyan olan kar\u015f\u0131 taraf da geldiler. Biz esirleri, \u0130sl\u00e2m\u2019\u0131 veya hristiyanl\u0131\u011f\u0131 tercih etmesi hususunda serbest b\u0131rakt\u0131k. Birisi \u0130sl\u00e2m\u2019\u0131 se\u00e7ti\u011finde biz fetih esn\u00e2s\u0131nda getirdi\u011fimizden daha kuvvetli bir sesle tekbir getiriyor ve onu yan\u0131m\u0131za al\u0131yorduk. (Art\u0131k o bizimle ayn\u0131 hak ve vazifelere sahip oluyordu.) Hristiyanl\u0131\u011f\u0131 se\u00e7en olunca onu da serbest b\u0131rak\u0131yorduk ve hristiyanlar ba\u011f\u0131rarak onu yanlar\u0131na al\u0131yorlard\u0131; biz de cizyesini ba\u011fl\u0131yorduk. Ancak buna sanki i\u00e7imizden biri onlara kat\u0131lm\u0131\u015f gibi \u00e7ok \u00fcz\u00fcl\u00fcyorduk…\u201d (Taber\u00ee, T\u00e2rih,<\/i> Beyrut 1407, I, 512, [20. Sene])<\/p>\n

Toynbee<\/b> \u015f\u00f6yle der:<\/p>\n

\u201cAsya\u2019ya Araplar ve T\u00fcrkler yerine Bat\u0131 hristiyanlar\u0131 h\u00e2kim olsayd\u0131, bug\u00fcn Yunan kilisesinden hi\u00e7bir iz kalmazd\u0131. Ve m\u00fcsl\u00fcmanlar\u0131n orada Hristiyanl\u0131\u011fa g\u00f6sterdi\u011fi m\u00fcsamahay\u0131 bunlar \u0130sl\u00e2m\u2019a asla g\u00f6stermezlerdi.\u201d (Arnold Toynbee, Tarih A\u00e7\u0131s\u0131ndan Din,<\/i> \u0130stanbul 1978, s. 285)<\/p>\n

Cen\u00e2b-\u0131 Hak, Firavun gibi z\u00e2lim bir insana bile \u201cleyyin lis\u00e2n\u201d ile yumu\u015fak s\u00f6z s\u00f6ylenmesini emretmi\u015ftir. (T\u00e2h\u00e2, 43-44)<\/p>\n

Dolay\u0131s\u0131yla m\u00fcsl\u00fcmanlar\u0131n, dinlerinden kaynaklanan bir ter\u00f6r faaliyetine kat\u0131lmalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Baz\u0131 insanlar ter\u00f6r faaliyetlerini \u0130sl\u00e2m\u2019\u0131n bir emriymi\u015f gibi g\u00f6steriyorlarsa bu iddia ya \u0130sl\u00e2m\u2019\u0131 k\u00f6t\u00fclemek i\u00e7in kas\u0131tl\u0131 yap\u0131lan bir h\u0131y\u00e2net veya ceh\u00e2letle i\u015flenen bir cin\u00e2yettir.<\/p>\n

\u0130sl\u00e2m A\u015f\u0131r\u0131ya Gitmeyi Yasaklar<\/i><\/b><\/p>\n

\u0130sl\u00e2m Huk\u00fbku\u2019nda g\u00e2ye kadar ona ula\u015ft\u0131ran yolun da me\u015fr\u00fb olmas\u0131 \u015fartt\u0131r. Bu sebeple Kur\u2019\u00e2n m\u00fc\u2019minlere, sava\u015fmak mecb\u00fbriyetinde kald\u0131klar\u0131nda nas\u0131l davranmalar\u0131 gerekti\u011fini a\u00e7\u0131klar ve bu hususta \u00e7ok s\u0131k\u0131 k\u00e2ideler koyar. \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n

\u201cSizinle sava\u015fanlara kar\u015f\u0131 Allah yolunda siz de sava\u015f\u0131n! Ancak a\u015f\u0131r\u0131 gitmeyin! \u00c7\u00fcnk\u00fc Allah a\u015f\u0131r\u0131 gidenleri sevmez.\u201d<\/b> <\/b>(Bakara, 190)<\/p>\n

\u00c2yetin \u201csizinle sava\u015fanlar\u201d k\u0131sm\u0131 \u201cmuh\u00e2rip stat\u00fcs\u00fcnde olanlar\u201d demektir. Demek ki muharip olmayanlar yani sava\u015fma stat\u00fcs\u00fcnde olmayanlarla sava\u015f\u0131lmayacakt\u0131r. Zira huk\u00fbken, inanc\u0131 ne olursa olsun bir ki\u015fiyi \u00f6ld\u00fcrmeye cevaz vermek i\u00e7in, s\u0131cak sava\u015f \u00e2n\u0131nda muharip vasf\u0131n\u0131 h\u00e2iz bir ki\u015finin fiil\u00ee bir zarar verme azminde olmas\u0131 \u015fartt\u0131r. (Mergin\u00e2n\u00ee, Hid\u00e2ye,<\/i> \u0130stanbul 1986, II, 138)<\/p>\n

Peygamber Efendimiz\u2019in sava\u015flar\u0131n\u0131n hepsi de ya m\u00fcsl\u00fcmanlara kar\u015f\u0131 yap\u0131lan sald\u0131r\u0131lar\u0131 p\u00fcsk\u00fcrtmek ya da istihbaratla tesbit edilen sald\u0131r\u0131 haz\u0131rl\u0131klar\u0131n\u0131 bozmak i\u00e7indi. \u0130lk b\u00fcy\u00fck sava\u015f\u0131n yap\u0131ld\u0131\u011f\u0131 Bedir<\/b>\u2019e giden Peygamber Efendimiz\u2019in niyeti harp de\u011fildi. Hicret eden m\u00fcsl\u00fcmanlar\u0131n gasbedilen mallar\u0131yla zenginle\u015fen ve kazanc\u0131yla yine m\u00fcsl\u00fcmanlar\u0131n aleyhine ordu haz\u0131rlanacak olan bir kervan\u0131 durdurmakt\u0131. Kervan yol de\u011fi\u015ftirip kurtuldu. Ancak Mekke\u2019den \u00e7\u0131k\u0131p 400 kilometre yol gelerek t\u00e2 Med\u00eene yak\u0131nlar\u0131na konan m\u00fc\u015frik ordusu, defalarca teklif edilen sulh\u00fc kabul etmeyince mecb\u00fbren harbe girildi ve zaferle \u00e7\u0131k\u0131ld\u0131. (V\u00e2k\u0131d\u00ee, I, 61-65)<\/b><\/p>\n

Uhud<\/b> ve Hendek<\/b>, Med\u00eene hurmal\u0131klar\u0131nda yap\u0131lan sava\u015flard\u0131r. M\u00fc\u015frikler sald\u0131rgan bir tav\u0131r i\u00e7indeydi. M\u00fcsl\u00fcmanlar\u0131n k\u00f6k\u00fcn\u00fc kaz\u0131mak i\u00e7in Med\u00eene\u2019nin \u00fczerine sa\u011fdan soldan ordular y\u0131\u011f\u0131yorlard\u0131. Allah Ras\u00fbl\u00fc r ise Med\u00eene\u2019de m\u00fcd\u00e2faa harbi yap\u0131yordu. Ras\u00fblullah r, \u015fehrin \u00e7evresine hendek kazd\u0131rarak can kayb\u0131n\u0131 s\u0131f\u0131ra indirdi.<\/p>\n

M\u00fbte<\/b> ve Teb\u00fck<\/b>, \u015fehit edilen el\u00e7inin hakk\u0131n\u0131 almak ve muhtemel bir sald\u0131r\u0131y\u0131 bertar\u00e2f etmek i\u00e7in yap\u0131lan m\u00fcd\u00e2faa harpleridir. Hatta Teb\u00fck<\/b>\u2019te herhangi bir \u00e7at\u0131\u015fmaya girilmemi\u015f, bir tak\u0131m anla\u015fmalar yap\u0131ld\u0131ktan sonra d\u00f6n\u00fclm\u00fc\u015ft\u00fcr. Mekke\u2019nin fethi,<\/b> m\u00fc\u015friklerin anla\u015fmaya ih\u00e2net etmeleri neticesinde ger\u00e7ekle\u015fmi\u015ftir. Bir de hicret eden m\u00fcsl\u00fcmanlar\u0131n gasbedilmi\u015f haklar\u0131n\u0131n geri al\u0131nmas\u0131d\u0131r. Di\u011fer sava\u015flar da bu \u015fekilde sald\u0131ran veya sald\u0131r\u0131ya haz\u0131rlanan d\u00fc\u015fman\u0131 durdurmak i\u00e7in yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Harp h\u00e2lindeyken bile kad\u0131n, \u00e7ocuk, ya\u015fl\u0131 ve sava\u015fa kat\u0131lmayan erkeklerin \u00f6ld\u00fcr\u00fclmesine izin vermeyen \u0130sl\u00e2m, sava\u015f h\u00e2ricindeki masum insanlar\u0131 \u00f6ld\u00fcrmeye nas\u0131l m\u00fcs\u00e2ade edebilir?!.<\/p>\n

Su\u00e7un \u015eahs\u00eeli\u011fi<\/i><\/b><\/p>\n

\u0130sl\u00e2m\u2019\u0131n getirdi\u011fi prensiplerden biri de bir ki\u015finin su\u00e7unu bir ba\u015fkas\u0131n\u0131n \u00e7ekmeyece\u011fidir. Cen\u00e2b-\u0131 Hak bu h\u00fckm\u00fc defalarca tekrar etmi\u015ftir:<\/p>\n

\u201cHi\u00e7bir g\u00fcnahk\u00e2r ba\u015fkas\u0131n\u0131n g\u00fcnah\u0131n\u0131 \u00e7ekmez.\u201d<\/b> <\/b>(En\u2018\u00e2m, 164; \u0130sr\u00e2, 15; F\u00e2t\u0131r, 18; Z\u00fcmer, 7; Necm, 38)<\/b><\/p>\n

Ras\u00fblullah r de:<\/p>\n

\u201cDikkat edin, evl\u00e2t babas\u0131n\u0131n su\u00e7u y\u00fcz\u00fcnden \u00f6ld\u00fcr\u00fclmez!\u201d<\/i> buyurmu\u015ftur. (D\u00e2rakutn\u00ee, III, 45\/186; H\u00e2kim, II, 668\/4219; \u0130bn-i Hibb\u00e2n, Sah\u00eeh,<\/i> XIV, 517\/6562)<\/p>\n

Ras\u00fblullah r ba\u015flar\u0131na Medineli \u00c2s\u0131m bin S\u00e2bit\u2019i komutan tayin etti\u011fi on ki\u015fiden olu\u015fan bir k\u00e2fileyi ir\u015fad ve istihb\u00e2r\u00e2t i\u00e7in vazifelendirmi\u015fti. Lihy\u00e2n O\u011fullar\u0131, y\u00fcze yak\u0131n ok\u00e7uyla bunlar\u0131n sekizini \u015feh\u00eed ettiler. Hubeyb<\/b> ile Zeyd bin Desine<\/b> de esir d\u00fc\u015ft\u00fc. Bunlar\u0131 g\u00f6t\u00fcr\u00fcp Mekke\u2019de satt\u0131lar. Hubeyb\u2019i, Bedir Gazvesi\u2019nde \u00f6ld\u00fcrd\u00fc\u011f\u00fc H\u00e2ris bin \u00c2mir\u2019in o\u011fullar\u0131 sat\u0131n ald\u0131. Hubeyb, kendisini \u015fehit ettikleri g\u00fcne kadar onlar\u0131n elinde esir olarak kald\u0131.<\/p>\n

Bu es\u00e2ret g\u00fcnlerinde Hubeyb, tra\u015f olmak i\u00e7in H\u00e2ris\u2019in k\u0131z\u0131ndan ustura istedi. O da usturay\u0131 \u00fc\u00e7 ya\u015flar\u0131nda bulunan o\u011flunun eline tutu\u015fturup, \u201cGit bunu esire ver!\u201d dedi. H\u00e2disenin devam\u0131n\u0131 kad\u0131n \u015f\u00f6yle anlat\u0131r:<\/p>\n

\u201c\u00c7ocuk usturay\u0131 esire g\u00f6t\u00fcrd\u00fc. Ben \u00abAman Allah\u2019\u0131m ben ne yapt\u0131m!\u00bb diye tela\u015fla \u00e7ocu\u011fun arkas\u0131ndan ko\u015ftum. Vard\u0131\u011f\u0131mda \u00e7ocu\u011fu Hubeyb\u2019in kuca\u011f\u0131na oturmu\u015f onunla sohbet ederken g\u00f6rd\u00fcm ve bir \u00e7\u0131\u011fl\u0131k att\u0131m. Hubeyb bana bakt\u0131:<\/p>\n

\u00ab\u2013\u00c7ocu\u011fu \u00f6ld\u00fcrece\u011fimden mi korkuyorsun? Ben asl\u00e2 b\u00f6yle bir \u015fey yapmam! Haks\u0131z yere cana k\u0131ymak bizim h\u00e2l ve \u015f\u00e2n\u0131m\u0131zdan de\u011fildir. Sanki beni \u00f6ld\u00fcrecek olan siz misiniz?<\/i><\/b>\u00bb dedi.\u201d<\/p>\n

Hubeyb ile Zeyd\u2019i Mekke\u2019ye on kilometre mesafedeki Ten\u2018im\u2019e g\u00f6t\u00fcr\u00fcp m\u0131zraklayarak fec\u00ee bir \u015fekilde \u015fehit ettiler. (Buh\u00e2r\u00ee, Me\u011f\u00e2z\u00ee, 28, 10; Cihad, 170; \u0130bn-i Hacer, \u0130s\u00e2be, <\/i>I, 418)<\/p>\n

Hukukta cezalar ve su\u00e7lar \u015fahs\u00eedir. Dolay\u0131s\u0131yla z\u00e2limlerin yan\u0131nda mazlumlar\u0131n da \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc katliamlar\u0131 \u0130sl\u00e2m \u015fiddetle yasaklar. Nitekim Cen\u00e2b-\u0131 Hak su\u00e7suz insanlara bilmeden zarar vermemeleri i\u00e7in g\u00e2lip durumdaki m\u00fcsl\u00fcmanlar\u0131 sava\u015ftan uzak tutmu\u015f ve Mekke\u2019nin fethini iki sene ge\u00e7iktirmi\u015ftir. (Fetih, 24-25)<\/p>\n

Canl\u0131lara \u015eefkat ve Merhamet<\/i><\/b><\/p>\n

\u0130nsanlar bir tarafa \u0130sl\u00e2m hayvanlar\u0131n dah\u00ee huk\u00fbkunu muhafaza etmi\u015ftir. Kur\u2019\u00e2n-\u0131 Kerim\u2019de S\u00fcleyman Peygamber\u2019in muhte\u015fem ordusunun kar\u0131ncalar\u0131 ezmemek i\u00e7in nas\u0131l hassas davrand\u0131\u011f\u0131ndan bahsedilir. (Neml, 18)<\/p>\n

Eb\u00fb V\u00e2k\u0131d<\/b> t \u015f\u00f6yle anlat\u0131r:<\/p>\n

\u201cRas\u00fblullah r Medine\u2019ye geldi\u011fi zaman, insanlar diri olan devenin h\u00f6rg\u00fcc\u00fcn\u00fc kesiyor, koyunlar\u0131n da butlar\u0131ndan kopar\u0131p yiyorlard\u0131. Bunu g\u00f6ren Ras\u00fblullah r:<\/p>\n

\u00ab\u2013Hayvan diri iken ondan kesilen bir \u015fey meyte (l\u00e2\u015fe) h\u00fckm\u00fcndedir, yenilmez\u00bb<\/i> buyurdu.\u201d (Tirmiz\u00ee, Sayd, 12\/1480)<\/p>\n

Bir keresinde Hz. \u00c2i\u015fe<\/b> v\u00e2lidemiz h\u0131r\u00e7\u0131n bir deveye binmi\u015fti. Hayvan\u0131 s\u00e2kinle\u015ftirmek i\u00e7in onu sert bir \u015fekilde ileri geri g\u00f6t\u00fcrmeye ba\u015flad\u0131. Allah Ras\u00fbl\u00fc r kendisine:<\/p>\n

\u201c\u2013Hayvana yumu\u015fak davran! \u00c7\u00fcnk\u00fc yumu\u015fakl\u0131k nerede bulunursa oray\u0131 g\u00fczelle\u015ftirir. Yumu\u015fakl\u0131\u011f\u0131n bulunmad\u0131\u011f\u0131 her davran\u0131\u015f \u00e7irkindir\u201d<\/i> buyurdu. (M\u00fcslim, Birr, 78, 79)<\/p>\n

Bir def\u00e2s\u0131nda da \u015f\u00f6yle buyurdu:<\/p>\n

\u201cKim bir ser\u00e7eyi bo\u015f yere s\u0131rf e\u011flence olsun diye \u00f6ld\u00fcr\u00fcrse, k\u0131y\u00e2met g\u00fcn\u00fc o ser\u00e7e fery\u00e2d ederek Allah\u2019a: <\/i><\/p>\n

\u00ab\u2013Y\u00e2 Rabb\u00ee! Falan ki\u015fi beni l\u00fczumsuz yere \u00f6ld\u00fcrd\u00fc, herhangi bir fayda i\u00e7in \u00f6ld\u00fcrmedi\u00bb der.\u201d<\/i> (Nes\u00e2\u00ee, Dah\u00e2y\u00e2, 42)<\/p>\n

Ras\u00fblullah r bir g\u00fcn Mekke\u2019ye gitmek \u00fczere ihraml\u0131 olarak yola \u00e7\u0131km\u0131\u015ft\u0131. Ruveyse ile Arc aras\u0131ndaki \u00dcs\u00e2ye<\/b> mevkiine geldi\u011finde, g\u00f6lgede k\u0131vr\u0131l\u0131p uyumakta olan bir ceylan<\/b> g\u00f6rd\u00fc. Ash\u00e2b\u0131ndan bir ki\u015fiye, herkes ge\u00e7inceye kadar ceylan\u0131n yan\u0131nda bekleyip kimseye hayvan\u0131 tedirgin ve rahats\u0131z ettirmemesi hus\u00fbsunda t\u00e2l\u00eem\u00e2t verdi. (Muvatta\u2019,<\/i> Hacc, 79; Nes\u00e2\u00ee, Hacc, 78)<\/p>\n

Canl\u0131 bir hayvan\u0131 hedef olarak dikip ona at\u0131\u015f yapmay\u0131 \u015fiddetle yasaklad\u0131. (Buh\u00e2r\u00ee, Zeb\u00e2ih, 25; M\u00fcslim, Sayd, 59)<\/p>\n

De\u011fil hayvanlar, bitki \u00f6rt\u00fcs\u00fc bile \u0130sl\u00e2m\u2019\u0131n merhamet ve hassasiyetinden nasip alm\u0131\u015ft\u0131r. Tabiat \u00f6rt\u00fcs\u00fc ve meyveli a\u011fa\u00e7lara zarar verilmemesi, Peygamber Efendimiz\u2019in ve ilk halifelerin sava\u015f t\u00e2l\u00eem\u00e2tlar\u0131nda yer alm\u0131\u015ft\u0131r. (V\u00e2k\u0131d\u00ee, III, 1117)<\/p>\n

\u0130sl\u00e2m, hac esn\u00e2s\u0131nda insanlarla tart\u0131\u015fmay\u0131, hayvan avlamay\u0131, herhangi bir ot veya a\u011fa\u00e7 yapra\u011f\u0131 koparmay\u0131, hatta insan\u0131n kendi sa\u00e7 ve sakal\u0131ndan bilerek bir tel bile koparmas\u0131n\u0131 yasaklayarak m\u00fcsl\u00fcmanlar\u0131 tamamen zarars\u0131z bir hayata al\u0131\u015ft\u0131rmaktad\u0131r.<\/p>\n

H\u00e2l b\u00f6yleyken bir k\u0131s\u0131m insanlar; af, merhamet ve bar\u0131\u015f dini olan \u0130sl\u00e2m\u2019\u0131 g\u00fcn\u00fcm\u00fczdeki insanl\u0131k f\u00e2cialar\u0131ndan biri olan ter\u00f6r kelimesiyle birlikte zikretmektedir. Her hususta insan\u0131 ihy\u00e2 eden \u0130sl\u00e2m ile kalbsizlik ve vicdans\u0131zl\u0131k \u00fczerine kurulmu\u015f olup insanl\u0131\u011f\u0131 peri\u015f\u00e2n eden ve ahl\u00e2k, \u015fefkat, merhamet gibi ulv\u00ee hisleri hi\u00e7 tan\u0131mayan ter\u00f6r ve anar\u015fizm nas\u0131l bir araya gelebilir! Bu yanl\u0131\u015f\u0131 yapan insanlar e\u011fer hak ve hakikat pe\u015finde iseler ellerini vicdanlar\u0131na koyup bir daha d\u00fc\u015f\u00fcnmelidirler. \u0130sl\u00e2m\u2019\u0131 tam olarak bilmiyor, kulaktan dolma bilgilerle ve \u00f6nyarg\u0131larla hareket ediyorlarsa, bunun daha b\u00fcy\u00fck bir gaflet ve hat\u00e2 oldu\u011funu fark etmelidirler.<\/p>\n


<\/p>\n
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[1]<\/a> Nis\u00e2, 29, 93; Bakara, 195; Buh\u00e2r\u00ee, Cen\u00e2iz, 84, 182; Me\u011f\u00e2z\u00ee, 38; Kader, 5; Edeb, 44, 73; Eym\u00e2n, 7; M\u00fcslim, \u00cem\u00e2n, 175-178.<\/p>\n<\/div>\n

\n

[2]<\/a> \u00c2l-i \u0130mr\u00e2n, 20; M\u00e2ide, 92, 99; Ra\u2018d, 40; \u0130brahim, 52; Nahl, 35, 82 vs.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130sminde sel\u00e2met ve bar\u0131\u015f m\u00e2n\u00e2lar\u0131 olan \u0130sl\u00e2m, ilk g\u00fcnden itib\u00e2ren her t\u00fcrl\u00fc ter\u00f6r ve anar\u015fizme kar\u015f\u0131 tav\u0131r alm\u0131\u015f ve d\u00e2im\u00e2, k\u00e2fir olsun m\u00fc\u2019min olsun b\u00fct\u00fcn insanlar\u0131n, hayvanlar\u0131n, neb\u00e2t\u00e2t\u0131n ve hatta… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[8],"tags":[36],"class_list":["post-326","post","type-post","status-publish","format-standard","hentry","category-ebediyolharitasiislam","tag-teror"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-5g","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=326"}],"version-history":[{"count":2,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/326\/revisions"}],"predecessor-version":[{"id":9054,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/326\/revisions\/9054"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}