{"id":3303,"date":"2013-08-23T17:11:44","date_gmt":"2013-08-23T15:11:44","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=3303"},"modified":"2013-11-30T10:56:38","modified_gmt":"2013-11-30T08:56:38","slug":"8-herseye-malik-ve-hukumran-olmasi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=3303","title":{"rendered":"8. Her\u015feye M\u00e2lik ve H\u00fck\u00fcmr\u00e2n Olmas\u0131"},"content":{"rendered":"

Her \u015feye M\u00e2lik<\/b> olan Allah Te\u00e2l\u00e2\u2019n\u0131n bir ismi de Melik<\/b>\u2019tir[1]<\/a>. O, b\u00fct\u00fcn bu g\u00f6kleri ve yerleriyle k\u00e2inat m\u00fclk\u00fcn\u00fc yarat\u0131p d\u00fczenleyen ve kendi y\u00f6netimi ile idare eden bir h\u00fck\u00fcmdard\u0131r[2]<\/a>. M\u00fclk\u00fcn s\u00e2hibidir, b\u00fct\u00fcn e\u015fyan\u0131n m\u00fclk ve h\u00fck\u00fcmdarl\u0131\u011f\u0131 Allah\u2019\u0131nd\u0131r. B\u00fct\u00fcn yarat\u0131klar \u00fczerinde emir ve nehiy, idare ve tasarruf, azletme ve vazife verme, tayin etme, aziz ve zelil k\u0131lma, m\u00fck\u00e2fat ve ceza ile a\u00e7\u0131kta ve gizlide h\u00fck\u00fcm, kuvvet ve kudret O\u2019nundur. Yeg\u00e2ne saltanat s\u00e2hibi O\u2019dur[3]<\/a>.<\/p>\n

Mutlak s\u00fbretteki s\u00e2hip olma da, mutlak s\u00fbrette h\u00fck\u00fcmdar olma da bizzat \u00e2lemlerin Rabbi olan Allah\u2019a aittir. \u00c7\u00fcnk\u00fc hayat\u0131 kendi elinde olmayan insanl\u0131\u011f\u0131n bu s\u0131fatlarla nitelenmesinin, tabiat\u0131yla izaf\u00ee, vek\u00e2leten ve i\u011freti oldu\u011fu apa\u00e7\u0131kt\u0131r[4]<\/a>. Zira ba\u015fka birinin ba\u011f\u0131\u015flad\u0131\u011f\u0131 h\u00fck\u00fcmranl\u0131k ger\u00e7ek bir h\u00fck\u00fcmranl\u0131k say\u0131lmaz. Ayr\u0131ca, bu iktidar\u0131n devam edebilmesi i\u00e7in bir\u00e7ok g\u00fcc\u00fcn kar\u015f\u0131 kar\u015f\u0131ya gelmesi gerekece\u011finden, bu t\u00fcr iktidarlar, tabiatlar\u0131 icab\u0131 s\u0131n\u0131rl\u0131d\u0131rlar[5]<\/a>.<\/p>\n

Deve s\u00fcr\u00fclerine m\u00e2lik olan bir bedev\u00eeye:<\/p>\n

\u201c\u2212Bunlar kimin?\u201d diye soruldu\u011funda:<\/p>\n

\u201c\u2212\u0644\u0650\u0644\u0651\u0670\u0647\u0650 \u0641\u0650\u064a \u064a\u064e\u062f\u0650\u064a: Hakikatte Allah\u2019\u0131n m\u00fclk\u00fc, ancak benim elimde em\u00e2neten bulunuyor\u201d diye hikmetli bir cevap vermi\u015ftir[6]<\/a>.<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem, Allah Te\u00e2l\u00e2\u2019n\u0131n, b\u00fct\u00fcn yarat\u0131klar \u00fczerinde, hi\u00e7 durmaks\u0131z\u0131n ve d\u00e2im\u00ee bir \u015fekilde s\u00fcrd\u00fcrd\u00fc\u011f\u00fc mutlak bir h\u00e2kimiyeti oldu\u011funu beyan eder. Hi\u00e7bir \u015fey O\u2019ndan ba\u011f\u0131ms\u0131z, O\u2019nun iradesi d\u0131\u015f\u0131nda var olamaz ve O\u2019nun izni olmadan v\u00fccut bulamaz[7]<\/a>.<\/p>\n

Mevd\u00fbd\u00ee<\/b> \u015f\u00f6yle der:<\/p>\n

\u201cel-Melik,<\/b> ger\u00e7ek h\u00fck\u00fcmdar demektir. Burada, Allah\u2019\u0131n nerenin meliki oldu\u011fu belirtilmedi\u011fi i\u00e7in O\u2019nun \u00f6zel bir yerin de\u011fil, t\u00fcm k\u00e2inat\u0131n meliki oldu\u011fu anla\u015f\u0131l\u0131r. Her \u015feyin s\u00e2hibi O\u2019dur ve t\u00fcm k\u00e2inat\u0131 ih\u00e2ta etmektedir. Her \u015fey O\u2019nun tasarruf ve iktidar\u0131 alt\u0131nda O\u2019na t\u00e2b\u00eedir. H\u00e2kimiyetini s\u0131n\u0131rlayan hi\u00e7 bir \u015fey yoktur\u201d[8]<\/a>.<\/p>\n

Allah\u2019\u0131n \u201cMelik\u201d olmas\u0131, di\u011fer meliklere benzemez. Zira di\u011fer melikler herhangi bir \u015fey verdi\u011finde m\u00fclkleri noksanla\u015f\u0131r, hazineleri eksilir. Allah\u2019\u0131n m\u00fclk\u00fc ise vermekle, ihs\u00e2n etmekle eksilmeyip aksine artar[9]<\/a>.<\/p>\n

\u0130l\u00e2h\u00ee H\u00fck\u00fcmranl\u0131k<\/i><\/b><\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem; s\u0131fat, masdar ve fiil \u015fekilleriyle h\u00fck\u00fcmranl\u0131\u011f\u0131 Allah\u2019a tahsis etmeye \u00e7ok ehemmiyet vermi\u015ftir. Ba\u015f\u0131ndan sonuna kadar Allah\u2019\u0131n h\u00fck\u00fcmranl\u0131k vasf\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131r. Tarih\u00ee ger\u00e7ekler de insan f\u0131trat\u0131n\u0131n, ul\u00fbhiyetle h\u00fck\u00fcmranl\u0131\u011f\u0131 ayr\u0131lmaz bir b\u00fct\u00fcn kabul etti\u011fini g\u00f6stermektedir[10]<\/a>. \u00c7\u00fcnk\u00fc insanlar, tapt\u0131klar\u0131 il\u00e2h\u0131n h\u00fck\u00fcmran olmas\u0131n\u0131 ve h\u00fckm\u00fcn\u00fc y\u00fcr\u00fctmesini bekler. Onlar, kendilerine h\u00fckmeden be\u015fer\u00ee varl\u0131klar\u0131n h\u00fck\u00fcmdarl\u0131\u011f\u0131na da, ancak il\u00e2h\u00ee bir esasa ve izne dayand\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesiyle tabi olurlar[11]<\/a>.<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Allah\u2019\u0131n h\u00e2kimiyetinin muhtelif y\u00f6nlerinden bahsedilmi\u015ftir[12]<\/a>. Bu \u00e2yetlerden \u015fu neticeye var\u0131lmaktad\u0131r ki, Allah\u2019\u0131n h\u00e2kimiyeti mec\u00e2z\u00ee anlamda zikredilmi\u015f olmay\u0131p, s\u0131n\u0131rs\u0131z ve m\u00fckemmel bir h\u00fck\u00fcmranl\u0131kt\u0131r[13]<\/a>. Nitekim bir \u00e2yette \u015f\u00f6yle buyrulur:<\/p>\n

\u201cG\u00f6klerde ve yerde ne varsa Allah\u2019\u0131nd\u0131r. B\u00fct\u00fcn i\u015fler, sonunda Allah\u2019a var\u0131r\u201d<\/b>[14]<\/a>.<\/p>\n

Buna g\u00f6re, g\u00f6klerde ve yerde bulunan b\u00fct\u00fcn varl\u0131klar; yaratmak, s\u00e2hip olmak[15]<\/a>, h\u00fckmetmek, tasarruf etmek[16]<\/a>, diriltmek, \u00f6ld\u00fcrmek, m\u00fck\u00e2fatland\u0131rmak, azab etmek[17]<\/a> gibi hususlar itibariyle evvelen ve \u00e2hiren[18]<\/a> s\u00e2dece Allah\u2019a \u00e2ittir. Allah\u2019tan ba\u015fka hi\u00e7bir varl\u0131\u011f\u0131n, onlardaki hi\u00e7bir \u015feyde, hi\u00e7bir y\u00f6nden ortakl\u0131\u011f\u0131 yoktur[19]<\/a>.<\/p>\n

\u00c2l-i \u0130mr\u00e2n S\u00fbresi\u2019nin 109. \u00e2yetinde gelen \u0644\u0650\u0644\u0651\u0670\u0647\u0650 kelimesinin ba\u015f\u0131ndaki \u201cl\u00e2m\u201d, tahsis i\u00e7in oldu\u011fu gibi c\u00e2r mecr\u00fbrun takdimi de ayn\u0131 m\u00e2n\u00e2y\u0131 ifade eder ve b\u00f6ylece b\u00fct\u00fcn bu varl\u0131klar\u0131n sadece Allah\u2019a \u00e2it oldu\u011fu tekiden bildirilir. Daha \u00e7ok cans\u0131zlar i\u00e7in kullan\u0131lan \u0645\u0627 kelimesinin gelmesi ise, ak\u0131ls\u0131z varl\u0131klar\u0131n ak\u0131ll\u0131lar \u00fczerine ta\u011flibi yoluyla olmu\u015ftur. Veya ak\u0131ll\u0131 varl\u0131klar ak\u0131ls\u0131zlar menzilesine indirilerek, insanlar\u0131n Allah\u2019\u0131n azameti kar\u015f\u0131s\u0131ndaki zay\u0131fl\u0131k ve g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fc ortaya konulmu\u015ftur[20]<\/a>.<\/p>\n

Kur\u2019\u00e2n \u0130l\u00e2h\u00ee H\u00fck\u00fcmranl\u0131\u011f\u0131 Israrla Vurgular<\/i><\/b><\/p>\n

Allah Te\u00e2l\u00e2 bu hususun ehemmiyetini tebar\u00fcz ettirmek i\u00e7in ayn\u0131 ifadeleri muhtelif maksatlarla[21]<\/a> ve \u00e7ok k\u0131sa aral\u0131klarla \u00fc\u00e7 defa tekrar ederek \u015f\u00f6yle buyurur:<\/p>\n

\u201cG\u00f6klerde ve yerde ne varsa hepsi Allah\u2019\u0131nd\u0131r.<\/i> Sizden \u00f6nce kendilerine Kitap verilenlere ve size \u00abAllah\u2019tan korkun\u00bb diye emrettik. E\u011fer ink\u00e2r ederseniz biliniz ki g\u00f6klerde ve yerde ne varsa hepsi Allah\u2019\u0131nd\u0131r<\/i>. Allah hudutsuz zengindir, ziyadesiyle \u00f6vg\u00fcye l\u00e2y\u0131kt\u0131r.<\/b><\/p>\n

G\u00f6klerde ve yerde ne varsa hepsi Allah\u2019\u0131nd\u0131r.<\/i> Vekil olarak Allah yeter. <\/b><\/p>\n

Ey insanlar! Allah dilerse sizi yok edip ba\u015fkalar\u0131n\u0131 getirir; Allah buna kadirdir\u201d<\/b>[22]<\/a>.<\/p>\n

Ayn\u0131 ifadenin burada \u00fc\u00e7 defa, hemen az \u00f6ncesindeki 126. \u00e2yette de bir defa ge\u00e7erek s\u0131k s\u0131k tekrarlanmas\u0131n\u0131n hikmetleri, m\u00fcfessirler taraf\u0131ndan de\u011fi\u015fik \u015fekillerde a\u00e7\u0131klanm\u0131\u015ft\u0131r. Fahreddin er-R\u00e2z\u00ee<\/b>, \u00f6nceki \u00e2yetlerle m\u00fcn\u00e2sebet kurarak baz\u0131 a\u00e7\u0131klamalarda bulunur:<\/p>\n

Allah (c.c) \u00f6nceki \u00e2yette ge\u00e7inemeyen, sulh olamayan ve bu sebeple g\u00fczellikle ayr\u0131lan kad\u0131n ve kocay\u0131 kendi fazl\u0131ndan zengin k\u0131laca\u011f\u0131n\u0131, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layaca\u011f\u0131n\u0131 bildirmi\u015ftir[23]<\/a>. Kendisinin zenginlik ve azametinin bir tefsiri olarak da, \u201cG\u00f6klerde ve yerde ne varsa hepsi Allah\u2019\u0131nd\u0131r\u201d<\/b> buyurmu\u015ftur. Yani b\u00f6yle olan herkesin mutlaka kudretinin, ilminin, c\u00f6mertli\u011finin, fazl\u0131n\u0131n ve rahmetinin geni\u015f olmas\u0131 gerekir.<\/p>\n

Allah Te\u00e2l\u00e2, yetimlere, yoksullara ve han\u0131mlara ad\u00e2letle mu\u00e2mele edilmesini, onlara ihsanda bulunulmas\u0131n\u0131 emreder. Ancak bunlar\u0131 kullar\u0131n\u0131n amellerine ihtiyac\u0131 oldu\u011fu i\u00e7in emretmez. Zira sem\u00e2v\u00e2t ve arz\u0131n m\u00e2liki olan Y\u00fcce Z\u00e2t\u2019\u0131n son derece zay\u0131f ve kusurlu olan insanlar\u0131n amellerine muhta\u00e7 olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Aksine bunu, insanlar\u0131n hem d\u00fcnya hem de \u00e2hirette kendileri i\u00e7in en g\u00fczel olan \u015feyi g\u00f6r\u00fcp g\u00f6zetmelerini temin i\u00e7in emretmi\u015ftir. Tekrar edilen c\u00fcmle ile bu hususlar beyan edilmi\u015ftir.<\/p>\n

Daha sonra, \u201cE\u011fer ink\u00e2r ederseniz biliniz ki g\u00f6klerde ve yerde ne varsa hepsi Allah\u2019\u0131nd\u0131r\u201d<\/b> buyrulmu\u015ftur. Bundan mur\u00e2d Allah Te\u00e2l\u00e2\u2019n\u0131n, itaat edenlerin taat\u0131ndan ve g\u00fcnahk\u00e2rlar\u0131n g\u00fcnah\u0131ndan m\u00fcnezzeh oldu\u011funu bildirmektir. O\u2019nun cel\u00e2li, ne taatlarla artar ne de isyan ve g\u00fcnahlarla noksanla\u015f\u0131r. Allah, z\u00e2t\u0131 gere\u011fi her \u015feyden m\u00fcsta\u011fnidir.<\/p>\n

Son tekrarda ise Allah\u2019\u0131n hem yok etmeye hem de var etmeye k\u00e2dir oldu\u011fu bildirilmi\u015ftir. B\u00f6ylece Allah Te\u00e2l\u00e2 g\u00fcc\u00fcn\u00fcn her \u015feye yetti\u011fini iyice ortaya koymaktad\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in um\u00fbm\u00ee ve esas maksad\u0131, ak\u0131llar\u0131 ve tefekk\u00fcrleri Allah\u2019tan ba\u015fka \u015feylerle me\u015fgul olmaktan kurtar\u0131p Marifetullah\u2019a dalmaya sevketmektir.<\/span><\/i><\/b> Bu tekrar da, bahsedilen g\u00e2yenin tahakkukuna yard\u0131m etti\u011finden, son derece g\u00fczel ve yerinde olmu\u015ftur[24]<\/a>.<\/p>\n

Kurtub\u00ee<\/b> de buradaki tekrar hususunda benzer hikmetler zikreder ve farkl\u0131 olarak \u015funu ilave eder:<\/p>\n

\u201cBurada tekrar tekid i\u00e7in yap\u0131lm\u0131\u015f olup kullar \u00eek\u00e2z edilerek Allah\u2019\u0131n m\u00fclk ve melek\u00fbtuna bakmalar\u0131 ve O\u2019nun b\u00fct\u00fcn \u00e2lemlerden m\u00fcsta\u011fn\u00ee oldu\u011funu anlamalar\u0131 sa\u011flanmak istenmi\u015ftir\u201d[25]<\/a>.<\/p>\n

M\u00e2ide S\u00fbresi\u2019nin 17 ve 18. \u00e2yetlerinde ayn\u0131 ifadeler, \u201cve ikisinin aras\u0131ndaki \u015feyler\u201d<\/b> ilavesiyle tekrar edilmektedir. Bu \u00e2yetlerde \u201cm\u00e2 fi\u2019s-sem\u00e2v\u00e2ti ve\u2019l-ard\u201d ifadesi de\u011fil de, \u201cbeyneh\u00fcm\u00e2: aras\u0131ndakiler\u201d <\/b>ifadesi kullan\u0131lmaktad\u0131r. Bu \u201caras\u0131ndakiler\u201d ifadesi, insanlar\u0131n g\u00f6rmedi\u011fi boyuttaki varl\u0131klar olarak anla\u015f\u0131labilir[26]<\/a>. Yani insan\u0131n g\u00f6rd\u00fc\u011f\u00fc ve g\u00f6rmedi\u011fi b\u00fct\u00fcn varl\u0131klar Allah\u2019\u0131n m\u00fclk\u00fcd\u00fcr.<\/p>\n

Di\u011fer taraftan Allah\u2019\u0131n do\u011fuya ve bat\u0131ya s\u00e2hip oldu\u011fu bildirilerek[27]<\/a> b\u00fct\u00fcn y\u00f6nleri ve istikametleriyle yery\u00fcz\u00fcn\u00fcn Allah\u2019a \u00e2it oldu\u011fu bildirilmi\u015ftir[28]<\/a>.<\/p>\n

Kur\u2019\u00e2n\u2019da, zaman zaman Allah\u2019\u0131n g\u00f6klerin ve yerin hazinelerine m\u00e2lik oldu\u011fu bildirilir. Bunlardan birinde \u015f\u00f6yle buyrulur:<\/p>\n

\u201cAllah her \u015feyin yarat\u0131c\u0131s\u0131d\u0131r. O, her \u015feye vek\u00eeldir. G\u00f6klerin ve yerin anahtarlar\u0131 O\u2019nundur\u201d<\/b>[29]<\/a>.<\/p>\n

\u00c2yetteki hazinelerden maksat, insanlar\u0131n faydaland\u0131\u011f\u0131 her \u015feydir[30]<\/a>. \u00c2yet, Allah\u2019\u0131n kudret ve muhafazas\u0131n\u0131 bildirmek s\u00fbretiyle, O\u2019nun istiklal ve h\u00e2kimiyet s\u00e2hibi oldu\u011funu if\u00e2de etmektedir. \u00c7\u00fcnk\u00fc hazinelere, elinde anahtar\u0131 olmayan kimse giremez ve tasarrufta bulunamaz[31]<\/a>.<\/p>\n

G\u00f6klerin ve Yerin Ordular\u0131 Allah\u2019a \u00c2ittir<\/i><\/b><\/p>\n

Allah\u2019\u0131n azametini g\u00f6steren ifadelerden bir di\u011feri de O\u2019nun \u201cg\u00f6klerin ve yerin ordular\u0131\u201d<\/b>na s\u00e2hip olmas\u0131d\u0131r[32]<\/a>. Rahmet ve az\u00e2b ordular\u0131n\u0131n tamam\u0131 O\u2019nundur. Onlar\u0131 istedi\u011fi gibi y\u00f6netir, bazen birini di\u011ferine musallat eder, bazen de aralar\u0131n\u0131 sulh eder. Hikmet ve maslahatlara mebn\u00ee iradesi istikametinde onlar\u0131 kullan\u0131r[33]<\/a>.<\/p>\n

Ras\u00fblull\u00e2h (s.a.v) bir duas\u0131nda:<\/p>\n

\u201cAllah\u2019\u0131m! Sen\u2019in ordun ma\u011flub edilemez!\u201d<\/i> buyurarak Allah\u2019\u0131n mutlak \u00fcst\u00fcnl\u00fck ve azametine dikkat \u00e7ekmi\u015ftir[34]<\/a>.<\/p>\n

\u0130l\u00e2h\u00ee H\u00e2kimiyet<\/i><\/b><\/p>\n

B\u00fct\u00fcn mahl\u00fbkata m\u00e2lik ve s\u00e2hip olan Allah Te\u00e2l\u00e2, ayn\u0131 zamanda onlar\u0131n h\u00e2kimidir, b\u00fct\u00fcn bu varl\u0131klar O\u2019nun h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131ndad\u0131r[35]<\/a>. Diledi\u011fini cezaland\u0131r\u0131r, diledi\u011fini affeder[36]<\/a>. B\u00fct\u00fcn g\u00f6kler ve yerin devlet ve memleketi, ba\u011f\u0131ms\u0131z olarak Allah\u2019\u0131n m\u00fclk\u00fcd\u00fcr. Bu m\u00fclk\u00fcn idaresinde ancak onun emirleri ve onun kudreti h\u00fck\u00fcm s\u00fcrer. O\u2019nun kudretine hi\u00e7bir \u015fey kar\u015f\u0131 gelemez. Zira Allah\u2019\u0131n kudreti sonsuzdur[37]<\/a>.<\/p>\n

Kur\u2019\u00e2n\u2019da, Allah\u2019\u0131n k\u00e2in\u00e2ttaki h\u00e2kimiyetine d\u00e2ir pek \u00e7ok if\u00e2de yer al\u0131r. \u015e\u00f6yle ki: Her i\u015fi yerli yerince \u00e7ekip \u00e7eviren Allah\u2019t\u0131r. Kendisinden izin \u00e7\u0131kmad\u0131k\u00e7a, O\u2019nun kat\u0131nda hi\u00e7bir \u015fefaat\u00e7i i\u015f bitiremez[38]<\/a>. Emir ve h\u00fck\u00fcm yaln\u0131z O\u2019nundur. O\u2019nun h\u00fckm\u00fcn\u00fc denetleyecek hi\u00e7 bir merci yoktur[39]<\/a>. G\u00f6kten yere kadar her i\u015fi d\u00fczenleyip y\u00f6netir[40]<\/a>. Sem\u00e2ya ve yere: \u201c\u0130steyerek veya istemeyerek emrime gelin!\u201d buyurmu\u015f, onlar da: \u201cG\u00f6n\u00fcll\u00fc olarak geldik.\u201d demi\u015flerdir. Derken, iki g\u00fcn i\u00e7inde, g\u00f6kleri yedi kat olarak \u015fekillendirmi\u015f ve her bir g\u00f6\u011fe kendisine \u00e2it i\u015fi vahyetmi\u015ftir[41]<\/a>. O\u2019nun k\u00fcrs\u00fcs\u00fc g\u00f6kleri ve yeri kaplam\u0131\u015ft\u0131r. G\u00f6kleri ve yeri koruyup g\u00f6zetmek O\u2019na a\u011f\u0131r gelmez[42]<\/a>. G\u00f6klerde ve yerde bulunan kim varsa, gerek isteyerek, gerek istemeyerek Allah\u2019a itaat eder. Sonunda hepsi d\u00f6nd\u00fcr\u00fcl\u00fcp O\u2019na g\u00f6t\u00fcr\u00fcl\u00fcr[43]<\/a>. Taneleri ve \u00e7ekirdekleri \u00e7atlat\u0131p yaran, her \u015feyi geli\u015fme yoluna koyan Allah\u2019t\u0131r. \u00d6l\u00fcden diriyi, diriden de \u00f6l\u00fcy\u00fc \u00e7\u0131karan O\u2019dur. Karanl\u0131\u011f\u0131 yar\u0131p sabah\u0131 ortaya \u00e7\u0131karan O\u2019dur[44]<\/a>. Geceyi g\u00fcnd\u00fcze katar, b\u00f6ylece g\u00fcnd\u00fcz uzar. G\u00fcnd\u00fcz\u00fc geceye katar, b\u00f6ylece gece uzar. Kalplerin k\u00fcnh\u00fcn\u00fc O bilir[45]<\/a>. O, kullar\u0131n\u0131n \u00fcst\u00fcnde h\u00fckm\u00fcn\u00fc y\u00fcr\u00fcten mutlak h\u00fck\u00fcmrand\u0131r[46]<\/a>. M\u00fcminlerin kalplerini birbirine \u0131s\u0131nd\u0131r\u0131p bir araya getirmi\u015ftir[47]<\/a>. H\u00e2s\u0131l\u0131 g\u00f6klerin ve yerin h\u00e2kimiyeti O\u2019nundur. B\u00fct\u00fcn i\u015fler O\u2019na g\u00f6t\u00fcr\u00fcl\u00fcr, b\u00fct\u00fcn kararlar O\u2019ndan \u00e7\u0131kar[48]<\/a>.<\/p>\n


<\/p>\n
\n
\n

[1]<\/a> \u0130bn-i M\u00e2ce, Dua, 10; Tirmiz\u00ee, Deav\u00e2t, 82.<\/p>\n<\/div>\n

\n

[2]<\/a> Yaz\u0131r, M. Hamdi, VII, 4954, (el-Cuma, 1).<\/p>\n<\/div>\n

\n

[3]<\/a> Yaz\u0131r, M. Hamdi, VII, 4871, (el-Ha\u015fr, 23).<\/p>\n<\/div>\n

\n

[4]<\/a> Bkz. Gaz\u00e2l\u00ee, el-Maksadu\u2019l-esn\u00e2,<\/i> s. 50; Yaz\u0131r, M. Hamdi, I, 92.<\/p>\n<\/div>\n

\n

[5]<\/a> Mevd\u00fbd\u00ee, <\/i>VI, 227, (el-Ha\u015fr, 23).<\/p>\n<\/div>\n

\n

[6]<\/a> en-Nablus\u00ee, Mevs\u00fba,<\/i> I, 16.<\/p>\n<\/div>\n

\n

[7]<\/a> Lang, Melekler de Sorar, <\/i>s. 56.<\/p>\n<\/div>\n

\n

[8]<\/a> Mevd\u00fbd\u00ee, <\/i>VI, 227, (el-Ha\u015fr, 23).<\/p>\n<\/div>\n

\n

[9]<\/a> R\u00e2z\u00ee, I, 193-194, (el-F\u00e2tiha, 4).<\/p>\n<\/div>\n

\n

[10]<\/a> Y\u0131ld\u0131r\u0131m, Kur\u2019\u00e2n\u2019da Ul\u00fbhiyyet,<\/i> s. 130; F\u00e2tiha ve En\u2019\u00e2m S\u00fbrelerinin Tefsiri,<\/i> s. 24. Tarih\u00ee misalleri g\u00f6rmek i\u00e7in ayn\u0131 eserin m\u00fcteakip sayfalar\u0131na bak\u0131labilir.<\/p>\n<\/div>\n

\n

[11]<\/a> Bunun pek \u00e7ok misali i\u00e7in bkz. Y\u0131ld\u0131r\u0131m, Kur\u2019\u00e2n\u2019da Ul\u00fbhiyyet,<\/i> s. 130-132.<\/p>\n<\/div>\n

\n

[12]<\/a> Mesel\u00e2 bkz. er-R\u00fbm, 26; es-Secde, 5; el-Had\u00eed, 5; Y\u00e2s\u00een, 83; el-Bur\u00fbc, 16; el-Enbiy\u00e2, 23; er-Ra\u2019d, 41; el-M\u00fc\u2019min\u00fbn, 88; \u00c2l-i \u0130mr\u00e2n, 26.<\/p>\n<\/div>\n

\n

[13]<\/a> Mevd\u00fbd\u00ee, <\/i>VI, 227, (el-Ha\u015fr, 23).<\/p>\n<\/div>\n

\n

[14]<\/a> \u00c2l-i \u0130mr\u00e2n, 109. Bu husustaki di\u011fer \u00e2yetler i\u00e7in bkz. el-Bakara, 116, 284; \u00c2l-i \u0130mr\u00e2n, 129; en-Nis\u00e2, 170, 171; el-En\u2019\u00e2m, 12-13; Y\u00fbnus, 55, 68; Lokm\u00e2n, 26; e\u015f-\u015e\u00fbr\u00e2, 4.<\/p>\n<\/div>\n

\n

[15]<\/a> Taber\u00ee, I, 707; Zemah\u015fer\u00ee, I, 89; Yaz\u0131r, M. Hamdi, III, 1489, (el-Bakara, 116).<\/p>\n<\/div>\n

\n

[16]<\/a> Ebu\u2019s-Su\u00fbd, I, 272, (el-Bakara, 284); II, 84, (\u00c2l-i \u0130mr\u00e2n, 129).<\/p>\n<\/div>\n

\n

[17]<\/a> Ebu\u2019s-Su\u00fbd, II, 70, (\u00c2l-i \u0130mr\u00e2n, 109).<\/p>\n<\/div>\n

\n

[18]<\/a> Yaz\u0131r, M. Hamdi, III, 1489, (en-Nis\u00e2, 132).<\/p>\n<\/div>\n

\n

[19]<\/a> Ebu\u2019s-Su\u00fbd, I, 272, (el-Bakara, 284).<\/p>\n<\/div>\n

\n

[20]<\/a> Ebu\u2019s-Su\u00fbd, II, 70 (\u00c2l-i \u0130mr\u00e2n, 109).<\/p>\n<\/div>\n

\n

[21]<\/a> \u0130bn-i \u00c2\u015f\u00fbr, <\/i>V, 221, (en-Nis\u00e2, 133).<\/p>\n<\/div>\n

\n

[22]<\/a> en-Nis\u00e2, 131-133. Ayr\u0131ca bkz. T\u00e2h\u00e2, 6.<\/p>\n<\/div>\n

\n

[23]<\/a> en-Nis\u00e2, 130.<\/p>\n<\/div>\n

\n

[24]<\/a> R\u00e2z\u00ee, XI, 56-57, (en-Nis\u00e2, 130-133).<\/p>\n<\/div>\n

\n

[25]<\/a> Kurtub\u00ee, V, 409, (en-Nis\u00e2, 130-133). Bkz. \u0130bn-i \u00c2\u015f\u00fbr, <\/i>V, 221, (en-Nis\u00e2, 133).<\/p>\n<\/div>\n

\n

[26]<\/a> Kocaba\u015f, Kur\u2019\u00e2n\u2019da Yarat\u0131l\u0131\u015f,<\/i> s. 105-106.<\/p>\n<\/div>\n

\n

[27]<\/a> el-Bakara, 115, 142; el-M\u00fczzemmil, 9.<\/p>\n<\/div>\n

\n

[28]<\/a> Zemah\u015fer\u00ee, I, 89; M. Hami Yaz\u0131r, I, 477, (el-Bakara, 115).<\/p>\n<\/div>\n

\n

[29]<\/a> ez-Z\u00fcmer, 62-63. Ayr\u0131ca bkz. el-Hicr, 21; e\u015f-\u015e\u00fbr\u00e2, 12; el-M\u00fcn\u00e2f\u0131k\u00fbn, 7.<\/p>\n<\/div>\n

\n

[30]<\/a> Zemah\u015fer\u00ee, III, 130, (ez-Z\u00fcmer, 62-63).<\/p>\n<\/div>\n

\n

[31]<\/a> Ebu\u2019s-Su\u00fbd, VII, 261, (ez-Z\u00fcmer, 62-63).<\/p>\n<\/div>\n

\n

[32]<\/a> el-Feth, 4, 7; el-M\u00fcddessir, 31; et-Tevbe, 26; el-Ahz\u00e2b, 9; el-F\u00eel, 3; Tirmizi, Menak\u0131b, 71\/3937.<\/p>\n<\/div>\n

\n

[33]<\/a> Ebu\u2019s-Su\u00fbd, VIII, 105-106, (el-Feth, 4, 7).<\/p>\n<\/div>\n

\n

[34]<\/a> Eb\u00fb D\u00e2v\u00fbd, Edeb, 97-98\/5052.<\/p>\n<\/div>\n

\n

[35]<\/a> el-Bakara, 107; \u00c2l-i \u0130mr\u00e2n, 189; el-M\u00e2ide, 17, 18, 40, 120; el-A\u2019r\u00e2f, 54, 158; et-Tevbe, 116; en-N\u00fbr, 42; el-Furk\u00e2n, 2; ez-Z\u00fcmer, 44; e\u015f-\u015e\u00fbr\u00e2, 49; ez-Zuhruf, 85; el-C\u00e2siye, 27; el-Feth, 14; el-Had\u00eed, 2, 5; el-Bur\u00fbc, 9. Melek\u00fbt<\/b> kelimesiyle: el-A\u2019r\u00e2f, 185; el-M\u00fc\u2019min\u00fbn, 88; Y\u00e2s\u00een, 83.<\/p>\n<\/div>\n

\n

[36]<\/a> el-M\u00e2ide, 40.<\/p>\n<\/div>\n

\n

[37]<\/a> Yaz\u0131r, M. Hamdi, II, 1255, (\u00c2l-i \u0130mr\u00e2n, 189).<\/p>\n<\/div>\n

\n

[38]<\/a> Y\u00fbnus, 3.<\/p>\n<\/div>\n

\n

[39]<\/a> er-Ra\u2019d, 2, 31, 41.<\/p>\n<\/div>\n

\n

[40]<\/a> es-Secde, 5-6.<\/p>\n<\/div>\n

\n

[41]<\/a> Fuss\u0131let, 11, 12. Bu if\u00e2delerin, ilm\u00ee tesbitler \u0131\u015f\u0131\u011f\u0131nda yap\u0131lm\u0131\u015f bir a\u00e7\u0131klamas\u0131 i\u00e7in bkz. en-Necc\u00e2r, es-Sem\u00e2, <\/i>s. 111-120.<\/p>\n<\/div>\n

\n

[42]<\/a> el-Bakara, 255.<\/p>\n<\/div>\n

\n

[43]<\/a> \u00c2l-i \u0130mr\u00e2n, 83.<\/p>\n<\/div>\n

\n

[44]<\/a> el-En\u2019\u00e2m, 95-99.<\/p>\n<\/div>\n

\n

[45]<\/a> el-Had\u00eed, 6.<\/p>\n<\/div>\n

\n

[46]<\/a> el-En\u2019\u00e2m, 18, 61.<\/p>\n<\/div>\n

\n

[47]<\/a> \u00c2l-i \u0130mr\u00e2n, 103; el-Enf\u00e2l, 63.<\/p>\n<\/div>\n

\n

[48]<\/a> el-Had\u00eed, 5.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Her \u015feye M\u00e2lik olan Allah Te\u00e2l\u00e2\u2019n\u0131n bir ismi de Melik\u2019tir[1]. O, b\u00fct\u00fcn bu g\u00f6kleri ve yerleriyle k\u00e2inat m\u00fclk\u00fcn\u00fc yarat\u0131p d\u00fczenleyen ve kendi y\u00f6netimi ile idare eden bir h\u00fck\u00fcmdard\u0131r[2]. M\u00fclk\u00fcn s\u00e2hibidir,… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-3303","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-Rh","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3303"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3303\/revisions"}],"predecessor-version":[{"id":7786,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3303\/revisions\/7786"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}