B\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131 do\u011frudan do\u011fruya Kad\u00eer-i Z\u00fclcel\u00e2l olan Allah\u2019\u0131n elindedir ve O\u2019nun hazine-i rahmetinden \u00e7\u0131kar. Allah, fazl\u0131 ve rahmeti sebebiyle onlar\u0131n r\u0131zk\u0131n\u0131 tekeff\u00fcl etmi\u015ftir. Her bir canl\u0131n\u0131n r\u0131zk\u0131 Allah\u2019\u0131n taahh\u00fcd\u00fcnde oldu\u011fundan, a\u00e7l\u0131ktan \u00f6lmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Rasulullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cEy insanlar Allah\u2019a kar\u015f\u0131 muttaki olun ve (r\u0131z\u0131k) talebinizde g\u00fczel hareket edin! Zira hi\u00e7 kimse (Allah\u2019\u0131n kendisine takdir etti\u011fi) r\u0131zk\u0131n\u0131 eksiksiz elde etmeden \u00f6lmez. R\u0131zk\u0131 gecikse bile ona mutlaka kavu\u015facakt\u0131r. \u00d6yleyse Allah\u2019tan korkun ve (r\u0131z\u0131k) talebinizde g\u00fczel davran\u0131n, (gayr-\u0131 me\u015fru yollara sapmay\u0131n), helal olan\u0131 al\u0131n, haram olan\u0131 terk edin!\u201d<\/i>[1]<\/a>.<\/p>\n En parlak bir m\u00fbcize olan hayat\u0131 kim vermi\u015f ise, r\u0131z\u0131kla o hayat\u0131 besleyen ve id\u00e2me ettiren de O\u2019dur. Buna bir delil g\u00f6stermek gerekirse \u015f\u00f6yle denebilir:<\/p>\n En zay\u0131f, en aptal hayvan, en iyi beslenir (meyve kurtlar\u0131 ve bal\u0131klar gibi). En \u00e2ciz, en n\u00e2zik mahl\u00fbk, en iyi r\u0131zk\u0131 yer (\u00e7ocuklar ve yavrular gibi). Hatta r\u0131zk\u0131n iktidar ve ihtiyar ile ters orant\u0131l\u0131, acz ve zaaf ile do\u011fru orant\u0131l\u0131 oldu\u011fu bile s\u00f6ylenebilir. Bunu anlamak i\u00e7in bal\u0131klarla tilkileri, yavrularla canavarlar\u0131, a\u011fa\u00e7larla hayvanlar\u0131 muk\u00e2yese etmek k\u00e2fidir[2]<\/a>.<\/p>\n R\u0131z\u0131k<\/b>; \u201cCenab-\u0131 Allah\u2019\u0131n canl\u0131ya zevk ve faydalanma nasip etti\u011fi \u015fey\u201d diye tarif edilir. \u015eu h\u00e2lde m\u00fclk olsun olmas\u0131n, yenilen, i\u00e7ilen ve di\u011fer \u015fekillerde faydalan\u0131lan mallara \u015f\u00e2mil oldu\u011fu gibi evlad\u0131, e\u015fi, gayret ve i\u015fi, ilim ve bilgileri d\u00e2hi i\u00e7ine al\u0131r. Fakat hepsinde istif\u00e2de edilmi\u015f olmak \u015fartt\u0131r. Buna g\u00f6re, din\u00ee ve d\u00fcnyev\u00ee bilfiil faydalan\u0131lamayan mal, m\u00fclk, evlat, \u00e2ile ve ilim r\u0131z\u0131k de\u011fildir. Buna g\u00f6re bir \u015fey, \u00e7e\u015fitli faydalanma \u015fekillerine g\u00f6re farkl\u0131 kimselerin r\u0131zk\u0131 olabilir. Fakat mal\u0131ndan, g\u00fcc\u00fcnden, ilminden faydalanmayan ki\u015filer, bunlarla r\u0131z\u0131klanm\u0131\u015f de\u011fildirler[3]<\/a>. R\u0131zka sebeb olmas\u0131ndan dolay\u0131 ya\u011fmura da r\u0131z\u0131k denilir[4]<\/a>.<\/p>\n \u00c2yetlerde b\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 Allah\u2019\u0131n verdi\u011fi \u015f\u00f6yle bildirilir:<\/p>\n \u201cYery\u00fcz\u00fcnde k\u0131m\u0131ldayan hi\u00e7bir canl\u0131 yoktur ki onun r\u0131zk\u0131 Allah\u2019a ait olmas\u0131n. Allah her canl\u0131n\u0131n hayat\u0131n\u0131 ge\u00e7irdi\u011fi yeri de, \u00f6lece\u011fi yeri de bilir. B\u00fct\u00fcn bunlar apa\u00e7\u0131k bir kitaptad\u0131r\u201d<\/b>[5]<\/a>.<\/p>\n Yani, gerek insan, gerek di\u011fer canl\u0131lar\u0131n r\u0131zk\u0131, kuvveti, g\u0131das\u0131 ve beslenmesi, ya\u015famak i\u00e7in gerekli olan b\u00fct\u00fcn \u015fartlar ve sebepler, Allah\u2019a aittir. Tabi\u00ee veya irad\u00ee olarak o canl\u0131n\u0131n r\u0131zk\u0131na kavu\u015fmas\u0131 Allah\u2019\u0131n taahh\u00fcd\u00fc alt\u0131ndad\u0131r. O ya\u015fatmak istedi\u011fi s\u00fcrece b\u00fct\u00fcn \u00e2lem onu engellemeye \u00e7al\u0131\u015fsa yine de g\u00f6nderece\u011fi r\u0131zk\u0131 g\u00f6nderir. Dolay\u0131s\u0131yla r\u0131z\u0131k meselesi o kadar endi\u015fe edilecek bir \u015fey de\u011fildir ve Allah\u2019tan ba\u015fkas\u0131ndan r\u0131z\u0131k beklemek bo\u015funad\u0131r[6]<\/a>. \u00c7\u00fcnk\u00fc herkesin r\u0131zk\u0131 daha do\u011fmadan takdir edilir ve ne kadar oldu\u011fu yaz\u0131l\u0131r[7]<\/a>.<\/p>\n Allah Ras\u00fbl\u00fc (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cBa\u015flar\u0131n\u0131z k\u0131m\u0131ldad\u0131\u011f\u0131 m\u00fcddet\u00e7e r\u0131z\u0131k hususunda ye\u2019se d\u00fc\u015fmeyin! Zira insan\u0131 annesi k\u0131pk\u0131z\u0131l, \u00fczerinde hi\u00e7bir \u015fey olmad\u0131\u011f\u0131 halde do\u011furur, sonra aziz ve celil olan Allah onu her \u00e7e\u015fit r\u0131z\u0131kla r\u0131z\u0131kland\u0131r\u0131r\u201d<\/i>[8]<\/a>.<\/b><\/p>\n Seyyid Kutub,<\/b> konuyu \u015f\u00f6yle de\u011ferlendirir:<\/p>\n Burada Allah\u2019\u0131n geni\u015f kapsaml\u0131 ve deh\u015fet verici ilim ve kudretini tasvir eden bir tablo kar\u015f\u0131s\u0131nday\u0131z. Yery\u00fcz\u00fcn\u00fc dolduran, topra\u011f\u0131n derinliklerinde ya\u015fayan, yerin gizli dehlizlerinde ve labirentlerinde saklanan b\u00fct\u00fcn canl\u0131 t\u00fcrlerini tahayy\u00fcl etti\u011fimizde, bunlar\u0131n ne say\u0131labilece\u011fine ne de istatistiklerinin tutulabilece\u011fine ihtimal veremeyiz. \u0130\u015fte onlar\u0131n t\u00fcm\u00fcne \u00e2it b\u00fct\u00fcn bilgiler, Allah Te\u00e2l\u00e2\u2019n\u0131n kat\u0131nda oldu\u011fu gibi, hepsinin beslenmesi, ge\u00e7imlerinin sa\u011flanmas\u0131 da yine O\u2019nun taahh\u00fcd\u00fc alt\u0131ndad\u0131r. Allah, onlar\u0131n nerelerde bar\u0131nd\u0131klar\u0131n\u0131, nerelerde sakland\u0131klar\u0131n\u0131, nerelerden gelip nerelere gittiklerini bilir. \u00d6te yandan Y\u00fcce Allah, bu yarat\u0131klar\u0131 sadece bilmekle kalmaz, ayr\u0131ca insan\u0131n tasavvur etmekten bile \u00e2ciz oldu\u011fu bu m\u00fcthi\u015f kalabal\u0131k i\u00e7indeki her bir canl\u0131n\u0131n beslenmesini, ge\u00e7imini de takdir eder[9]<\/a>.<\/p>\n Allah Te\u00e2l\u00e2\u2019n\u0131n b\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131na kefil olmas\u0131, O\u2019nun ilminin geni\u015fli\u011fini ve canl\u0131lar\u0131n b\u00fct\u00fcn ahv\u00e2lini bildi\u011fini g\u00f6stermektedir. \u015e\u00e2yet -h\u00e2\u015fa- b\u00fct\u00fcn m\u00e2lum\u00e2t\u0131 bilmemi\u015f olsa idi her canl\u0131ya r\u0131z\u0131k ula\u015famazd\u0131[10]<\/a>.<\/p>\n R\u0131z\u0131k Vermek Allah\u2019a Mahsustur<\/i><\/b><\/p>\n Allah Te\u00e2l\u00e2, insanlar\u0131 gerek semadan gerekse yerden r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131na vurgu yaparak, canl\u0131lara r\u0131z\u0131k vermeyi ger\u00e7ek ve \u00fcst\u00fcn il\u00e2h olman\u0131n \u015fart\u0131 saymaktad\u0131r[11]<\/a>. Nitekim Allah\u2019\u0131n vas\u0131flar\u0131 aras\u0131nda Hayru\u2019r-r\u00e2zik\u00een[12]<\/a> ve Razz\u00e2k[13]<\/a> s\u0131fatlar\u0131 bulunmaktad\u0131r. Hayru\u2019r-r\u00e2zik\u00een<\/b>, r\u0131z\u0131k verenlerin en hay\u0131rl\u0131s\u0131, demektir. Zira Allah Te\u00e2l\u00e2, verece\u011fi r\u0131z\u0131k hususunda tam bir kudrete s\u00e2hiptir. R\u0131zk\u0131 t\u00fckenmek bilmez ve kesilme endi\u015fesi yoktur. Cen\u00e2b-\u0131 Hak i\u00e7in ba\u015fa kakmak veya kar\u015f\u0131l\u0131\u011f\u0131nda bir \u015fey beklemek gibi eksiklikler s\u00f6z konusu de\u011fildir[14]<\/a>.<\/p>\n \u201cR\u0131zk\u0131 \u00e7ok ve tekrar tekrar veren\u201d m\u00e2n\u00e2s\u0131ndaki Razz\u00e2k<\/b> ise, R\u00e2z\u0131k<\/b>\u2019\u0131n m\u00fcb\u00e2la\u011fa ve tekerr\u00fcr ifade eden \u0641\u064e\u0639\u064e\u0651\u0627\u0644 \u015feklidir. \u015eu m\u00e2n\u00e2lar\u0131 if\u00e2de eder: Allah, say\u0131lar\u0131 ne kadar \u00e7ok olursa olsun b\u00fct\u00fcn varl\u0131klar\u0131 r\u0131z\u0131kland\u0131r\u0131r. Bir kimseye r\u0131z\u0131k verdi\u011finde de, dilerse onu bolca ve hududsuz bir \u015fekilde r\u0131z\u0131kland\u0131r\u0131r[15]<\/a>. Bu sebeple herhangi bir mahl\u00fbka r\u0131zk\u0131n ula\u015fmas\u0131na vesile olan insana mec\u00e2zen[16]<\/a> \u201cr\u00e2z\u0131k\u201d denilebilirse de, hi\u00e7bir zaman Razz\u00e2k denilemez. \u00c7\u00fcnk\u00fc o s\u00e2dece Allah Te\u00e2l\u00e2 i\u00e7in kullan\u0131l\u0131r[17]<\/a>.<\/p>\n Kur\u2019\u00e2n\u2019da <\/i>\u0631\u064e\u0632\u064e\u0642\u064e fiilinin f\u00e2ili -sarih veya takdiri olarak- her zaman i\u00e7in Allah Te\u00e2l\u00e2\u2019d\u0131r. Bu fiilin insanlara hi\u00e7 izafe edilmeyi\u015finden anla\u015f\u0131l\u0131yor ki, Kur\u2019\u00e2n\u2019a g\u00f6re r\u0131z\u0131k, ya do\u011frudan veya sebepler v\u00e2s\u0131tas\u0131yla Allah Te\u00e2l\u00e2\u2019ya \u00e2ittir[18]<\/a>.<\/p>\n Ras\u00fblullah (s.a.v), Allah\u2019\u0131n r\u0131z\u0131k verme hus\u00fbsundaki azametine \u015f\u00f6yle dikkat \u00e7ekmi\u015ftir:<\/p>\n \u201cAllah -azze ve celle- \u00abSen infak et ki, ben de sana infak edeyim\u00bb buyurdu. Allah\u2019\u0131n haz\u00eeneleri geni\u015ftir. B\u00fct\u00fcn mahl\u00fbk\u00e2ta verdi\u011fi r\u0131z\u0131klar O\u2019nun haz\u00eenesinden hi\u00e7bir \u015fey eksiltmez. O, gece g\u00fcnd\u00fcz ard\u0131 arkas\u0131 kesilmez infaklarda bulunur. Sem\u00e2 ve arz\u0131 yaratt\u0131\u011f\u0131 g\u00fcnden beri Allah\u2019\u0131n infak etti\u011fi \u015feyleri bir d\u00fc\u015f\u00fcn\u00fcn! Bunlar, O\u2019nun m\u00fclk\u00fcnden hi\u00e7bir \u015fey eksiltmemi\u015ftir\u201d<\/i>[19]<\/a>.<\/p>\n Diledi\u011fine \u00c7ok Diledi\u011fine Az Verir<\/i><\/b><\/p>\n Burada hat\u0131rlat\u0131lmas\u0131 gereken bir husus da Allah\u2019\u0131n, r\u0131zk\u0131 diledi\u011fine \u00e7ok diledi\u011fine az vermesidir:<\/p>\n \u201cRabbin r\u0131zk\u0131 diledi\u011fine bol verir, diledi\u011fine daralt\u0131r. \u015e\u00fcphesiz ki O, kullar\u0131ndan haberdard\u0131r ve <\/b>(onlar\u0131) \u00e7ok iyi g\u00f6r\u00fcr\u201d<\/b>[20]<\/a>.<\/p>\n Enes bin M\u00e2lik<\/b> (r.a) anlat\u0131yor:<\/p>\n \u201c\u0130nsanlar gelerek:<\/p>\n \u00ab\u2013Ey Allah\u2019\u0131n Rasul\u00fc, fiyatlar \u00e7ok pahaland\u0131, (mallar\u0131n) fiyat\u0131n\u0131 bize siz tesbit ediverin\u00bb diye talebde bulundular. Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Fiyatlar\u0131 koyan Allah\u2019t\u0131r. R\u0131zk\u0131 eksilten ve art\u0131ran O\u2019dur. Canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 veren de O\u2019dur. Ben ise, hi\u00e7 kimse benden ne kan ne de mal hususunda hak talep etmedi\u011fi bir h\u00e2lde Allah\u2019a kavu\u015fmak istiyorum\u201d<\/i> cevab\u0131n\u0131 verdi[21]<\/a>.<\/p>\n Allah Te\u00e2l\u00e2, di\u011fer bir \u00e2yette canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 insanlar\u0131n de\u011fil kendisinin verdi\u011fine dikkat \u00e7ekmektedir[22]<\/a>. Demek ki bu husus, \u00fczerinde durulmas\u0131 ve tefekk\u00fcr edilmesi gereken konulardan biridir.<\/p>\n Her \u015eeyi \u0130nsana \u00c2m\u00e2de K\u0131lm\u0131\u015f<\/i><\/b><\/p>\n Di\u011fer taraftan Allah Te\u00e2l\u00e2, insana hus\u00fbs\u00ee bir mevk\u00ee tahsis etmi\u015f ve ona say\u0131lamayacak kadar r\u0131z\u0131k ihsan etmi\u015ftir[23]<\/a>. Hatta b\u00fct\u00fcn mahl\u00fbk\u00e2t\u0131 insan i\u00e7in yaratm\u0131\u015f ve onun emrine vermi\u015ftir. Bu durum \u00e2yet-i ker\u00eemede \u015f\u00f6yle haber verilir:<\/p>\n \u201cHem g\u00f6klerde ve yerde ne varsa, hepsini kendi taraf\u0131ndan bir l\u00fctuf olarak sizin hizmetinize veren de O\u2019dur. Elbette bunda d\u00fc\u015f\u00fcnecek kimseler i\u00e7in ibretler vard\u0131r\u201d<\/b>[24]<\/a>.<\/p>\n \u00c2yetten, g\u00f6klerde ve yerde var olan her \u015feyin insan\u0131n hizmetine tahsis edildi\u011fi anla\u015f\u0131lmaktad\u0131r. Son y\u0131llarda kozmolojide \u201cAntropik Prensibi\u201d<\/b> \u00e7er\u00e7evesinde yap\u0131lan \u00e7al\u0131\u015fmalarda var\u0131lan sonu\u00e7 bu d\u00fc\u015f\u00fcnceyi desteklemektedir. \u015e\u00f6yle ki: B\u00fct\u00fcn k\u00e2in\u00e2t\u0131n, i\u00e7indeki t\u00fcm galaksileri ve y\u0131ld\u0131zlar\u0131yla, bu b\u00fcy\u00fckl\u00fckte ve bu ya\u015fta bulunmas\u0131; G\u00fcne\u015f Sistemi gibi bir sistemde d\u00fcnya gibi bir gezegende insan gibi bilin\u00e7li bir varl\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131 ve ya\u015fayabilmesi i\u00e7in gereklidir[25]<\/a>. Hakikaten, \u00e7evremize bakt\u0131\u011f\u0131m\u0131zda, insan\u0131n canl\u0131-cans\u0131z b\u00fct\u00fcn varl\u0131klardan istifade etti\u011fini g\u00f6rmekteyiz. Bug\u00fcn bakteriler bile insanlara ila\u00e7 \u00fcretiminde -bir organik kimya reakt\u00f6r\u00fc gibi- kullan\u0131labilmektedir[26]<\/a>.<\/p>\n Mesel\u00e2, i\u00e7ti\u011fimiz suyun bir tak\u0131m hus\u00fbsiyetleri incelendi\u011finde, onun insan i\u00e7in \u00f6zel bir r\u0131z\u0131k olarak yarat\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Kimyasal bir madde olmas\u0131 a\u00e7\u0131s\u0131ndan suyun olduk\u00e7a c\u00e2lib-i dikkat hus\u00fbsiyetleri vard\u0131r. Bu durum, suyun insan hayat\u0131 i\u00e7in sanki \u00f6nceden tasarlanm\u0131\u015f bir madde oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcrmektedir. \u201cO<\/b> (Allah) g\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratt\u0131.<\/b> Ar\u015f\u2019\u0131 su \u00fcst\u00fcnde idi. <\/b>(Bu k\u00e2inat\u0131 yaratmas\u0131) hanginizin daha g\u00fczel ameller i\u015fleyece\u011fini imtihan etmek i\u00e7indir\u201d<\/b>[27]<\/a> \u00e2yetinde g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131ndan ve sudan bahsedildikten sonra \u201changinizin daha g\u00fczel ameller i\u015fleyece\u011fini imtihan etmek i\u00e7indir\u201d<\/b> buyrulmas\u0131, bunlar\u0131n yarat\u0131lmas\u0131n\u0131 bir m\u00e2n\u00e2da insan\u0131n yarat\u0131lmas\u0131na ba\u011flamaktad\u0131r[28]<\/a>.<\/p>\n Sonu\u00e7 olarak, Allah Te\u00e2l\u00e2\u2019n\u0131n insana ve di\u011fer mahl\u00fbk\u00e2ta bu \u015fekilde r\u0131z\u0131klar vermeye devam etmesi, O\u2019nun azametini g\u00f6stermeye k\u00e2f\u00ee bir delildir.<\/p>\n [1]<\/a> \u0130bn-i M\u00e2ce, Tic\u00e2r\u00e2t 2.<\/p>\n<\/div>\n [2]<\/a> Nurs\u00ee, K\u00fclliy\u00e2t<\/i> (5. S\u00f6z)<\/i>, I, 8.<\/p>\n<\/div>\n [3]<\/a> R\u00e2\u011f\u0131b, M\u00fcfred\u00e2t<\/i>, \u201c\u0631\u0632\u0642\u201d md., s. 200; Yaz\u0131r, M. Hamdi, I, 192 (el-Bakara, 3)<\/p>\n<\/div>\n [4]<\/a> el-Casiye, 5.<\/p>\n<\/div>\n [5]<\/a> H\u00fbd, 6. Ayr\u0131ca bkz. ez-Z\u00e2riy\u00e2t, 57-58; el-Ankeb\u00fbt, 60.<\/p>\n<\/div>\n [6]<\/a> Yaz\u0131r, M. Hamdi, IV, 2757-2758, (H\u00fbd, 6).<\/p>\n<\/div>\n [7]<\/a> M\u00fcslim, Kader 3.<\/p>\n<\/div>\n [8]<\/a> \u0130bn-i M\u00e2ce, Z\u00fchd, 14.<\/p>\n<\/div>\n [9]<\/a> Kutub, F\u00ee Z\u0131l\u00e2l,<\/i> IV, 1856, (H\u00fbd, 6).<\/p>\n<\/div>\n [10]<\/a> R\u00e2z\u00ee, XVII, 148, (H\u00fbd, 6).<\/p>\n<\/div>\n [11]<\/a> en-Neml, 64.<\/p>\n<\/div>\n [12]<\/a> el-M\u00e2ide, 114; el-Hac, 58; el-M\u00fc\u2019min\u00fbn, 72; Sebe\u2019, 39; el-Cum\u2019a, 11.<\/p>\n<\/div>\n [13]<\/a> ez-Z\u00e2riy\u00e2t, 58.<\/p>\n<\/div>\n [14]<\/a> Y\u0131ld\u0131r\u0131m, Kur\u2019\u00e2n\u2019da Ul\u00fbhiyyet,<\/i> s. 240.<\/p>\n<\/div>\n [15]<\/a> en-Nablus\u00ee, Mevs\u00fbat\u00fc esm\u00e2i\u2019llahi\u2019l-h\u00fcsn\u00e2,<\/i> I, 235.<\/p>\n<\/div>\n [16]<\/a> \u00c7\u00fcnk\u00fc insan hakik\u00ee m\u00e2n\u00e2da r\u0131z\u0131k veren de\u011fildir (Kurtub\u00ee, I, 178).<\/p>\n<\/div>\n [17]<\/a> R\u00e2\u011f\u0131b, M\u00fcfred\u00e2t<\/i>, \u201c\u0631\u0632\u0642\u201d md., s. 200.<\/p>\n<\/div>\n [18]<\/a> Y\u0131ld\u0131r\u0131m, a.g.e, <\/i>s. 239.<\/p>\n<\/div>\n [19]<\/a> Buh\u00e2r\u00ee, Tefs\u00eer, 11\/2; Tevh\u00eed, 22.<\/p>\n<\/div>\n [20]<\/a> el-\u0130sr\u00e2, 30. Ayr\u0131ca bkz. el-Bakara, 245; er-Ra\u2019d, 26; el-\u0130sr\u00e2, 30; el-Kasas, 82; el-Ankeb\u00fbt, 62; er-R\u00fbm, 37; Sebe\u2019, 36, 39; ez-Z\u00fcmer, 52; e\u015f-\u015e\u00fbr\u00e2, 12.<\/p>\n<\/div>\n [21]<\/a> Ebu D\u00e2v\u00fbd, B\u00fcy\u00fb\u2019 49\/3451; Tirmiz\u00ee, B\u00fcy\u00fb\u2019 73\/1314. Ebu D\u00e2v\u00fbd\u2019da, R\u00e2z\u0131k<\/b> vasf\u0131 ge\u00e7erken Tirmiz\u00ee\u2019de Razz\u00e2k<\/b> ge\u00e7mektedir.<\/p>\n<\/div>\n [22]<\/a> el-Hicr, 20. R\u0131z\u0131k hususndaki di\u011fer baz\u0131 \u00e2yetler i\u00e7in bkz. el-Bakara, 57; el-A\u2019r\u00e2f, 160; er-R\u00fbm, 46; es-Secde, 27; el-M\u00fc\u2019min, 64.<\/p>\n<\/div>\n [23]<\/a> \u0130brahim, 34; en-Nal, 18.<\/p>\n<\/div>\n [24]<\/a> el-C\u00e2siye, 13. Ayr\u0131ca bkz. Lokm\u00e2n, 20.<\/p>\n<\/div>\n
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