{"id":3310,"date":"2013-08-23T17:14:24","date_gmt":"2013-08-23T15:14:24","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=3310"},"modified":"2013-11-30T10:56:37","modified_gmt":"2013-11-30T08:56:37","slug":"5-azab-ve-tehdidinin-siddetli-olmasi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=3310","title":{"rendered":"5. Az\u00e2b ve Tehdidinin \u015eiddetli Olmas\u0131"},"content":{"rendered":"

Diledi\u011fi her \u015feyi yapabilece\u011fini s\u00f6yleyen ve insanlara emir ve nehiyler verip h\u00fckmetmek isteyen bir z\u00e2t\u0131n, tehdidini ger\u00e7ekle\u015ftirmeye k\u00e2dir olmas\u0131 gerekir. Aksi takdirde emirlerine itaat edilmez. \u0130nsanlar\u0131n Rabbi, Meliki ve \u0130l\u00e2h\u0131 olan Allah Te\u00e2l\u00e2 da, emirlerine ri\u00e2yet etmeyen isyank\u00e2rlara azab edece\u011fini[1]<\/a> ve az\u00e2b\u0131n\u0131n \u015fiddetli oldu\u011funu[2]<\/a> haber vermi\u015ftir.<\/p>\n

Az\u00e2b; \u015fiddetli ac\u0131 verme[3]<\/a>, i\u015fkence, elem, cef\u00e2; beden ve r\u00fbha tesir eden eziyet gibi m\u00e2n\u00e2lara gelir. D\u00fcnyada, kabirde ve \u00e2hirette olmak \u00fczere \u00fc\u00e7 k\u0131s\u0131md\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in bir\u00e7ok \u00e2yetinde cehennem azab\u0131n\u0131n \u015fiddet, deh\u015fet ve korkun\u00e7lu\u011fundan s\u00f6z edilir ve ebed\u00ee oldu\u011fu bildirilir[4]<\/a>. Kur\u2019\u00e2n\u2019\u0131n beyan\u0131na g\u00f6re k\u0131yamet g\u00fcn\u00fcn\u00fcn korkusu, \u201c\u00e7ocuklar\u0131 ak sa\u00e7l\u0131 ihtiyarlara \u00e7evirecek\u201d<\/b>[5]<\/a> derecede \u015fiddetlidir.<\/p>\n

Bununla birlikte Allah Te\u00e2l\u00e2, ink\u00e2rc\u0131 ve isyank\u00e2rlar\u0131, pi\u015fmanl\u0131k duyarak hak yola d\u00f6nmeleri ve Rablerine y\u00f6nelmeleri i\u00e7in d\u00fcnyada b\u00fcy\u00fck fel\u00e2ketlere u\u011frat\u0131r[6]<\/a>. Veya il\u00e2h\u00ee \u00eekazlar\u0131 dinlemeyip k\u00fcf\u00fcr ve inatta \u0131srar etmeleri sebebiyle onlar\u0131 hel\u00e2k eder[7]<\/a>. \u0130nsanlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde cereyan eden bu d\u00fcnyev\u00ee azap sahnelerine bakarak \u00e2hiret azab\u0131n\u0131n, b\u00fct\u00fcn insanlar\u0131 \u00e2ciz b\u0131rakacak bir \u015fiddette oldu\u011fu anla\u015f\u0131labilir. Dolay\u0131s\u0131yla Allah\u2019\u0131n isyank\u00e2rlara d\u00fcnyada verdi\u011fi azab\u0131n birka\u00e7 misalini ele almam\u0131z yerinde olacakt\u0131r:<\/p>\n

\n

a. T\u00fbr Da\u011f\u0131\u2019n\u0131 \u0130srailo\u011fullar\u0131\u2019n\u0131n \u00dczerine Kald\u0131rmas\u0131<\/i><\/b> <\/i><\/b><\/p>\n

T\u00fbr-i S\u00een\u00e2,<\/b> Hz. Musa\u2019n\u0131n vahye mazhar oldu\u011fu da\u011f\u0131n \u00f6zel ismidir. \u0130srailo\u011fullar\u0131\u2019ndan m\u00eesak al\u0131nd\u0131\u011f\u0131 zaman, o da\u011f\u0131n dibinde olduklar\u0131 ifade edilir[8]<\/a>.<\/p>\n

Allah Te\u00e2l\u00e2 onlardan normal bir \u015fekilde ahid almak yerine, s\u00f6z verdikleri z\u00e2t\u0131n ne kadar azamet s\u00e2hibi oldu\u011funu g\u00f6stermek, bu anla\u015fmay\u0131 bozman\u0131n do\u011furdu\u011fu cidd\u00ee sonu\u00e7lar\u0131 h\u00e2f\u0131zalar\u0131nda canl\u0131 tutmak ve verdikleri ahdin ehemmiyetini bildirmek i\u00e7in, heybetli bir manzara meydana getirmi\u015ftir. T\u00fbr Da\u011f\u0131\u2019n\u0131 ba\u015flar\u0131n\u0131n \u00fczerine \u015femsiye gibi kald\u0131rm\u0131\u015f ve onlar\u0131 b\u00f6yle b\u00fcy\u00fck bir m\u00fbcize ile tehdit etmi\u015ftir[9]<\/a>. \u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n

\u201cBir zamanlar o da\u011f\u0131 \u0130srailo\u011fullar\u0131\u2019n\u0131n \u00fczerine bir g\u00f6lgelik gibi kald\u0131rd\u0131k da \u00fcstlerine d\u00fc\u015fecek sand\u0131lar. \u00abSize verdi\u011fim <\/b>(Kitab\u2019\u0131) kuvvetle tutun ve i\u00e7indekileri hat\u0131r\u0131n\u0131zdan \u00e7\u0131karmay\u0131n ki takv\u00e2 sahibi olabilesiniz\u00bb dedik\u201d<\/b>[10]<\/a>.<\/p>\n

\u00c2yettte ge\u00e7en \u0646\u062a\u0642 kelimesi bir \u015feyi yerinden s\u00f6k\u00fcp atmak demektir. Nitekim bir kimse da\u011farc\u0131\u011f\u0131nda olanlar\u0131 \u00e7\u0131kar\u0131p d\u00f6kt\u00fc\u011f\u00fcnde, \u0646\u064e\u062a\u064e\u0642\u064e \u0645\u064e\u0627 \u0641\u0650\u0649 \u0627\u0644\u0652\u062c\u0650\u0631\u064e\u0627\u0628\u0650 denir. O h\u00e2lde \u00e2yetin m\u00e2n\u00e2s\u0131, \u201cBiz o da\u011f\u0131 k\u00f6k\u00fcnden s\u00f6kt\u00fck ve onlar\u0131n \u00fczerinde tuttuk\u201d demektir. \u0638\u064f\u0644\u064e\u0651\u0629 ise evin tavan\u0131, bulut veya ku\u015fatan bir kanat gibi \u00fcstten g\u00f6lgeleyen \u015feydir[11]<\/a>.<\/p>\n

Allah\u2019\u0131n, T\u00fbr\u2019u \u00fczerlerine kald\u0131rmak s\u00fbretiyle \u0130srailo\u011fullar\u0131\u2019n\u0131 tehdit etmesinin sebebi, onlar\u0131n Tevrat\u2019\u0131n h\u00fck\u00fcmlerini kabule yana\u015fmamalar\u0131d\u0131r. Bu konuda \u0130bn-i Abb\u00e2s<\/b> (r.a) \u015f\u00f6yle demi\u015ftir:<\/p>\n

Allah Te\u00e2l\u00e2, Filistin da\u011flar\u0131ndan birine emir verdi, o da\u011f da yerinden s\u00f6k\u00fclerek, bir g\u00f6lge gibi onlar\u0131n \u00fcst\u00fcne geldi. Bu h\u00e2lde iken Allah Te\u00e2l\u00e2 onlara Tevrat\u2019\u0131 kabul etmelerini, aksi takdirde da\u011f\u0131 \u00fczerlerine ataca\u011f\u0131n\u0131 vahyetti. Ka\u00e7acak bir yer bulamay\u0131nca Tevrat\u2019\u0131, ihtiva etti\u011fi h\u00fck\u00fcmlerle birlikte kabul ettiler. Da\u011f\u0131n \u00fczerlerine d\u00fc\u015fece\u011fi korkusuyla secdeye kapand\u0131lar. Bir yandan secde ederken bir yandan da da\u011fa bakt\u0131klar\u0131 i\u00e7in, tek yanaklar\u0131 \u00fczerine secde ettiler[12]<\/a>.<\/p>\n

\u0130\u015fte bunun i\u00e7in yahudiler secde ettiklerinde b\u00f6yle yapar ve; \u201cBu, bizi cezadan kurtaran secdedir\u201d derler[13]<\/a>.<\/p>\n

Fahreddin R\u00e2z\u00ee,<\/b> a\u011f\u0131r bir \u015feyin direksiz olarak havada durmas\u0131n\u0131 imk\u00e2ns\u0131z g\u00f6ren kimselere, bunun m\u00fcmkin\u00e2ttan oldu\u011funu, Allah\u2019\u0131n ise her t\u00fcrl\u00fc m\u00fcmkin\u00e2ta k\u00e2dir oldu\u011funu hat\u0131rlat\u0131r ve bu t\u00fcr g\u00f6r\u00fc\u015flerin f\u00e2sit oldu\u011funu bildirir[14]<\/a>.<\/p>\n

\u0130srailo\u011fullar\u0131\u2019n\u0131n ba\u015f\u0131ndan ge\u00e7en bu k\u0131ssa, Kur\u2019\u00e2n\u2019da \u015fu maksatla hat\u0131rlat\u0131l\u0131r: \u015eunu bilmelidir ki Allah\u2019\u0131n h\u00fckm\u00fcne ve kudretine kar\u015f\u0131 koymak m\u00fcmk\u00fcn de\u011fildir. G\u00f6n\u00fcl r\u0131zas\u0131yla itaat etmeyenler, sonunda zorla boyun e\u011fmeye mecbur kalacaklard\u0131r. Bu ve benzeri il\u00e2h\u00ee bask\u0131lar her zaman i\u00e7in m\u00fcmk\u00fcnd\u00fcr. As\u0131l insanl\u0131k ise o duruma d\u00fc\u015fmeden, h\u00fcrriyet i\u00e7inde ve g\u00f6n\u00fcl r\u0131zas\u0131yla Hakk\u2019\u0131n emrine boyun e\u011ferek il\u00e2h\u00ee kitaba sar\u0131lmakt\u0131r. Allah Te\u00e2l\u00e2, her zaman i\u00e7in da\u011flar kadar belalar\u0131 isyank\u00e2r insanlar\u0131n ba\u015f\u0131na y\u0131kmaya k\u00e2dirdir. Cisimler aras\u0131ndaki \u00e7ekim kuvveti bir anda de\u011fi\u015febilir, O\u2019nun emri ve iradesiyle, de\u011fil da\u011flar, d\u00fcnyalar bile y\u00f6r\u00fcngesinden \u00e7\u0131kar. Allah Te\u00e2l\u00e2\u2019n\u0131n, kuvvetinin sonsuzlu\u011funu g\u00f6steren \u00e2yetleri o kadar \u00e7oktur ki, bunlar say\u0131ya gelmez. \u0130\u015fte, kendi g\u00f6n\u00fcl r\u0131z\u00e2s\u0131yla emrine itaat etmeyen ve fenal\u0131ktan korunmak istemeyenleri Allah Te\u00e2l\u00e2, her \u015feyden \u00f6nce bu cebr\u00ee \u00e2yet ve tedbirlerle takvaya davet eder. Bununla da yola gelmeyenleri ebed\u00ee azab\u0131na \u00e7arpt\u0131r\u0131r. Ak\u0131ll\u0131 ki\u015fi, bir zelzelenin veya volkan\u0131n nas\u0131l bir g\u00fcc\u00fcn eseri oldu\u011funu ve bu g\u00fcc\u00fcn ne demek oldu\u011funu unutmamal\u0131d\u0131r. \u00c7evremizde vuk\u00fb bulan hi\u00e7bir h\u00e2dise yoktur ki Allah Te\u00e2l\u00e2\u2019n\u0131n kudretini g\u00f6stermi\u015f olmas\u0131n. Yine hi\u00e7bir h\u00e2dise yoktur ki, insanlar i\u00e7in kar\u015f\u0131 konulmas\u0131 imk\u00e2ns\u0131z bir il\u00e2h\u00ee kudretin azametini, y\u00fcceli\u011fini g\u00f6stermesin! \u0130bretle bakan bir ki\u015fi, b\u00f6yle bir kudretin s\u00e2hibine kar\u015f\u0131 nas\u0131l bir tutum ve davran\u0131\u015f i\u00e7inde olmas\u0131 gerekti\u011fini g\u00f6r\u00fcr ve kendisine \u00e7eki d\u00fczen verir[15]<\/a>.<\/p>\n

\n

b. \u0130syank\u00e2rlar\u0131 Hayvan S\u00fbretine \u00c7evirmesi<\/i><\/b><\/p>\n

\u0130nsanlar\u0131n d\u00fcnyada u\u011frad\u0131\u011f\u0131 b\u00fcy\u00fck azaplardan biri de, en g\u00fczel \u015fekilde yarat\u0131lan s\u00fbretlerinin de\u011fi\u015ftirilmesidir. Bu de\u011fi\u015fikli\u011fi ifade edilen mesh <\/b>(\u0645\u0633\u062e) kelimesi, bir \u015feyin \u015feklini \u00e7irkinle\u015ftirmek, bir yiyece\u011fin tad\u0131n\u0131 bozmak gibi m\u00e2n\u00e2lara gelir[16]<\/a>. Bu kelimeyi m\u00fcfessirler, \u201c\u0130nanmayanlar\u0131 olduklar\u0131 yerde hareketsiz oturtmak, k\u00f6t\u00fcr\u00fcm yapmak, hel\u00e2k etmek\u201d[17]<\/a>, yarat\u0131l\u0131\u015flar\u0131n\u0131 de\u011fi\u015ftirmek, ta\u015fa veya hayvana d\u00f6n\u00fc\u015ft\u00fcrmek\u201d[18]<\/a> \u015feklinde a\u00e7\u0131klam\u0131\u015flard\u0131r[19]<\/a>.<\/p>\n

Baz\u0131 hukem\u00e2 \u015f\u00f6yle der: Mesh iki t\u00fcrl\u00fcd\u00fcr. Birinci k\u0131s\u0131m belirli bir zamanda olup her zaman devam etmez. Bu yarat\u0131l\u0131\u015f\u0131n meshi, s\u00fbretin de\u011fi\u015ftirilmesidir. Allah\u2019\u0131n \u0130srailo\u011fullar\u0131\u2019ndan bir k\u0131sm\u0131n\u0131 mesh ederek gen\u00e7lerini maymun, ya\u015fl\u0131lar\u0131n\u0131 domuz yapmas\u0131 gibi. \u0130bn-i Abbas\u2019tan nakledildi\u011fine g\u00f6re bunlarda ten\u00e2s\u00fcl olmam\u0131\u015f, ancak \u00fc\u00e7 g\u00fcn ya\u015fam\u0131\u015flard\u0131r. Peygamber Efendimiz\u2019e, maymun ve domuzlar\u0131n Allah\u2019\u0131n mesh etti\u011fi insanlardan olup olmad\u0131\u011f\u0131 sorulunca:<\/p>\n

\u201c\u2013Allah Te\u00e2l\u00e2 bir kavmi hel\u00e2k etti\u011finde ona nesil vermez. Maymun ve domuzlar daha \u00f6nce de vard\u0131\u201d<\/i> cevab\u0131n\u0131 vermi\u015ftir[20]<\/a>.<\/p>\n

Meshin di\u011fer t\u00fcr\u00fc de b\u00fct\u00fcn zamanlarda oland\u0131r ki o da ahl\u00e2k\u0131n de\u011fi\u015ftirilmesidir. Bu t\u00fcr mesh, insan\u0131n baz\u0131 hayvanlar\u0131n mezmum vas\u0131flar\u0131yla ahl\u00e2klanmas\u0131yla olur. Mesela insan\u0131n \u015fiddetli h\u0131rs\u0131 sebebiyle k\u00f6pe\u011fe, oburluk a\u00e7\u0131s\u0131ndan domuza, ahmakl\u0131k y\u00f6n\u00fcyle \u00f6k\u00fcze, safl\u0131k \u00eetibar\u0131yla merkebe benzemesi gibi[21]<\/a>.<\/p>\n

Allah Te\u00e2l\u00e2, verdikleri s\u00f6zde durmayan, ahde vefa g\u00f6stermeyen ve Allah\u2019\u0131n emirlerine isyan eden bir tak\u0131m insanlar\u0131 a\u015fa\u011f\u0131l\u0131k maymunlara \u00e7evirmi\u015ftir. Bununla, hem o zaman haz\u0131r olanlara, hem de arkadan geleceklere bir ibret, tesirli bir g\u00f6zda\u011f\u0131 ve takva sahibi olmak isteyenlere unutulmayacak bir ders vermi\u015ftir[22]<\/a>. Kur\u2019\u00e2n-\u0131 Ker\u00eem, h\u00e2diseden \u015f\u00f6yle bahseder:<\/p>\n

\u201c\u0130\u00e7inizden Cumartesi yasa\u011f\u0131n\u0131 \u00e7i\u011fneyenleri bilirsiniz. Biz onlara, \u00abA\u015fa\u011f\u0131l\u0131k maymunlar olun!\u00bb demi\u015ftik.\u201d<\/b>[23]<\/a>.<\/p>\n

\u0130syank\u00e2rlar bir tekv\u00een\u00ee emirle insanl\u0131ktan \u00e7\u0131kar\u0131l\u0131p maymunlara \u00e7evrilmi\u015flerdir[24]<\/a>. Y\u00fcce Allah\u2019\u0131n yaratmayla alakal\u0131 \u201cOl\u201d emri nas\u0131l meydana gelmi\u015f ve hi\u00e7 kimse taraf\u0131ndan asla kar\u015f\u0131 konulmayan h\u00fckm\u00fc nas\u0131l y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015fse, bu h\u00e2dise de \u00f6yle vuku bulmu\u015ftur[25]<\/a>.<\/p>\n

Bu mesh h\u00e2disesinin, D\u00e2v\u00fbd (a.s) zaman\u0131nda meydana geldi\u011fi riv\u00e2yet edilir[26]<\/a>. Bu durumda; \u201c\u0130srailo\u011fullar\u0131\u2019ndan ink\u00e2r edenler hem D\u00e2v\u00fbd\u2019un hem de Meryem o\u011flu \u0130sa\u2019n\u0131n diliyle lanetlendiler…\u201d<\/b>[27]<\/a> \u00e2yetinde de buna i\u015faret vard\u0131r[28]<\/a>.<\/p>\n

\u00c2yetteki \u201c\u0643\u064f\u0648\u0646\u064f\u0648\u0627\u201d emrinden mur\u00e2d, d\u00f6n\u00fc\u015f\u00fcm h\u00e2disesinin s\u00fcratini beyand\u0131r. Bu emrin akabinde onlar, derh\u00e2l Allah\u2019\u0131n irade buyurdu\u011fu \u015fekle d\u00f6n\u00fc\u015fm\u00fc\u015flerdir[29]<\/a>. O h\u00e2lde bu kelime emir de\u011fildir. Zira onlar kendilerini maymun \u015fekline \u00e7evirmeye k\u00e2dir de\u011fildirler. Burada emir s\u00eegas\u0131, d\u00f6n\u00fc\u015f\u00fcm\u00fcn s\u00fcratli oldu\u011funu bildirmek i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Buna g\u00f6re m\u00e2n\u00e2 \u015f\u00f6yle olur: Allah Te\u00e2l\u00e2\u2019y\u0131, onlara hak ettikleri cezay\u0131 vermek istedi\u011finde, hi\u00e7bir \u015fey acze d\u00fc\u015f\u00fcremez. Aksine Cen\u00e2b-\u0131 Hak onlara \u201cA\u015fa\u011f\u0131l\u0131k maymun olun!\u201d <\/b>dedi\u011fi anda, onlar maymun \u015fekline d\u00f6n\u00fc\u015f\u00fcrler. Yani Allah onlar hakk\u0131nda bunu murad edince, onlar Allah\u2019\u0131n istedi\u011fi gibi oluverirler[30]<\/a>.<\/p>\n

Allah\u2019\u0131n, isy\u00e2nk\u00e2r insanlar\u0131 hayvan s\u00fbretine \u00e7evirerek cezaland\u0131rmas\u0131, iki yerde daha bahis konusu edilir. M\u00e2ide S\u00fbresi\u2019nin 60. \u00e2yetinde maymun ve domuz s\u00fbretine \u00e7evrildikleri, A\u2019r\u00e2f S\u00fbresi\u2019nin 166. \u00e2yetinde de maymunlar h\u00e2line getirildikleri bildirilir.<\/p>\n

Ayr\u0131ca had\u00eeslerde isyank\u00e2r insanlar\u0131n fare, keler, kertenkele ve daha ba\u015fka canl\u0131lara \u00e7evrildi\u011finden de bahsedilmi\u015ftir[31]<\/a>.<\/p>\n

Ras\u00fblullah (s.a.v), \u00fcmmetinden baz\u0131 kimselerin zinay\u0131, ipe\u011fi, i\u00e7kiyi, \u00e7alg\u0131y\u0131 helal addedece\u011fini, zenginlik i\u00e7inde ya\u015farken ihtiyac\u0131 sebebiyle yanlar\u0131na gelecek fakir bir adam\u0131 \u201cyar\u0131n gel\u201d diye oyalayacaklar\u0131n\u0131, bunun \u00fczerine Allah\u2019\u0131n onlar\u0131 geceleyin yakalay\u0131verece\u011fini ve da\u011f\u0131 tepelerine koyarak bir k\u0131sm\u0131n\u0131 helak edece\u011fini, geri kalanlar\u0131 da mesh ederek maymun ve h\u0131nz\u0131rlara \u00e7evirece\u011fini bildirmi\u015ftir[32]<\/a>.<\/p>\n

Bir g\u00fcn Allah Ras\u00fbl\u00fc (s.a.v):<\/p>\n

\u201c\u2212Bu \u00fcmmetin sonunda yere batma (hasf<\/b>), maymun ve domuza \u00e7evrilme (mesh<\/b>) ve ta\u015flanma (kazf<\/b>) vuk\u00fb bulacakt\u0131r\u201d<\/i> buyurmu\u015ftu. \u00c2i\u015fe (r.anh\u00e2):<\/p>\n

\u201c\u2212\u0130\u00e7imizde s\u00e2lih insanlar oldu\u011fu h\u00e2lde hel\u00e2k edilecek miyiz?\u201d diye sordu.<\/p>\n

Ras\u00fblullah (s.a.v):<\/p>\n

\u201c\u2212Zina \u00e7o\u011fald\u0131\u011f\u0131nda evet!\u201d<\/i> buyurdu[33]<\/a>.<\/p>\n

Burada mevzuumuzla alakal\u0131 olan taraf, insanlar\u0131n bir anda hayvan s\u00fbretine \u00e7evrilmesindeki il\u00e2h\u00ee kudret ve bu ifadelerdeki insanlara \u00e2it olmas\u0131 m\u00fcmk\u00fcn olmayan azamettir. Asl\u0131nda mesh\u2019in fizik\u00ee veya m\u00e2nev\u00ee olmas\u0131 bizim i\u00e7in \u00e7ok m\u00fchim de\u011fildir. \u00c7\u00fcnk\u00fc her ikisi de azamet ifade etmektedir. Nitekim Elmal\u0131l\u0131 M. Hamdi Efendi, s\u00fbret de\u011fi\u015fikli\u011finin manev\u00ee de\u011fi\u015fmeden daha kolay oldu\u011funu ifade eder[34]<\/a>.<\/p>\n

Hak\u00eekaten, isyank\u00e2r insanlar \u00fczerinde bir anda b\u00fcy\u00fck bir de\u011fi\u015fikli\u011fin yap\u0131lmas\u0131, be\u015ferin \u00e2ciz kalaca\u011f\u0131 deh\u015fet verici bir h\u00e2disedir.<\/p>\n

\n

c. \u0130nk\u00e2rc\u0131 Kavimleri Hel\u00e2k Etmesi<\/i><\/b><\/i><\/b><\/p>\n

Tarih boyunca Allah\u2019a \u015firk ko\u015fmak, yery\u00fcz\u00fcnde haks\u0131z yere kibirlenmek, Allah\u2019\u0131n peygamberlerini ve getirdiklerini yalanlamak, peygamberler ve m\u00fc\u2019minlerle alay ederek onlara ez\u00e2 vermek, Allah\u2019\u0131n nimetleri kar\u015f\u0131s\u0131nda nank\u00f6rce davranmak, haram hudutlar\u0131n\u0131 \u00e7i\u011fnemek, insanlar\u0131n mallar\u0131n\u0131 haks\u0131z yere yemek, cinsel sapmalara ve azg\u0131nl\u0131klara y\u00f6nelmek gibi sebeplerle bir\u00e7ok kavim deh\u015fetli bir azaba u\u011fram\u0131\u015f ve hel\u00e2k edilmi\u015ftir[35]<\/a>. Onlar\u0131n yerine ba\u015fka bir kavim getirilmi\u015f, \u00f6ncekiler sanki daha evvel hi\u00e7 yokmu\u015f gibi yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ras\u00fblullah (s.a.v):<\/p>\n

\u201c\u0130nsanlar, g\u00fcnahlar\u0131 \u00e7o\u011falmad\u0131k\u00e7a hel\u00e2k olmayacaklard\u0131r\u201d<\/i> buyurmu\u015ftur[36]<\/a>. Demek ki Allah Te\u00e2l\u00e2, insanlar\u0131, g\u00fcnahlar\u0131 sebebiyle cezaland\u0131r\u0131yor veya hel\u00e2k ediyor.<\/p>\n

Ba\u015fa gelecek olan cez\u00e2dan ise ancak tevbe ile kurtulmak m\u00fcmk\u00fcnd\u00fcr. \u0130yi ve g\u00fczel \u015feyleri tavsiye edip anlatmak, k\u00f6t\u00fcl\u00fcklerden sak\u0131nd\u0131rmak da toplumlar\u0131n hel\u00e2kten kurtulmas\u0131 i\u00e7in iki esas umdedir[37]<\/a>.<\/p>\n

Bir \u00fcmmet isy\u00e2n edince, Allah Te\u00e2l\u00e2 \u00f6nce onlara m\u00fchlet tan\u0131r. Bundan maksat onlar\u0131n tevbe edip hakikate d\u00f6nmesine f\u0131rsat tan\u0131makt\u0131r. \u0130syana devam ederlerse Cen\u00e2b-\u0131 Hak nimet bollu\u011fu verir. Ancak bu bir istidracd\u0131r[38]<\/a>, yani o kavmi derece derece hel\u00e2ke s\u00fcr\u00fcklemektir[39]<\/a>. Bu hususta \u00e2yette \u015f\u00f6yle bir ikaz varid olmu\u015ftur:<\/p>\n

\u201cKendilerinden \u00f6nce nice nesilleri imha etti\u011fimizi g\u00f6rmediler mi? Biz onlara, size vermedi\u011fimiz imk\u00e2nlar\u0131 vermi\u015f, g\u00f6kten \u00fcstlerine bol bol ya\u011fmur g\u00f6ndermi\u015f, ayaklar\u0131n\u0131n alt\u0131ndan \u0131rmaklar ak\u0131tm\u0131\u015ft\u0131k. Fakat g\u00fcnahlar\u0131ndan \u00f6t\u00fcr\u00fc onlar\u0131 imha ettik ve onlar\u0131n pe\u015finden ba\u015fka bir nesil yaratt\u0131k\u201d<\/b>[40]<\/a>.<\/p>\n

\u00c2yette ifade edildi\u011fi \u00fczere, bu \u015fiddetli cezaya \u00e7arpt\u0131r\u0131lan kavimler, imk\u00e2n ve zenginlik itibariyle daha ileriydiler ve azaba da kendi g\u00fcnahlar\u0131 y\u00fcz\u00fcnden d\u00fb\u00e7\u00e2r oldular.<\/p>\n

\u00c2yet-i ker\u00eeme; kuvvetlerine, servetlerine ve m\u00e2lik olduklar\u0131 imk\u00e2nlara aldanarak Allah\u2019a isy\u00e2n edip \u015f\u0131maran, s\u00e2hip olduklar\u0131 her \u015feyi kendisine bor\u00e7lu bulunduklar\u0131 Allah\u2019\u0131 unutarak dal\u00e2lete d\u00fc\u015fen, azg\u0131nla\u015fan ve g\u00fcnah batakl\u0131\u011f\u0131na s\u00fcr\u00fcklenen toplumlara kar\u015f\u0131 um\u00fbm\u00ee bir tehditte bulunarak \u00e2det\u00e2 \u015f\u00f6yle demektedir:<\/p>\n

\u201cO isyank\u00e2rlar, ge\u00e7mi\u015f milletlerin kal\u0131nt\u0131lar\u0131n\u0131, tarih\u00ee eserlerini inceleyip \u00f6\u011frenerek bizim, sonsuz kudretimizle nice nesilleri hel\u00e2k etti\u011fimizi g\u00f6rmediler mi? Biz onlara, size verdi\u011fimiz imk\u00e2nlardan daha fazlas\u0131n\u0131 vermi\u015ftik. Daha sonra g\u00fcnahlar\u0131 y\u00fcz\u00fcnden onlar\u0131 hel\u00e2k ettik. \u015eimdi sizden daha g\u00fc\u00e7l\u00fc olan bu milletleri tarihten silen ve sanki daha \u00f6nce hi\u00e7 yokmu\u015f gibi yapan bu y\u00fcce kudretin sizi hel\u00e2k etmeyece\u011fini mi d\u00fc\u015f\u00fcn\u00fcyorsunuz?\u201d[41]<\/a>.<\/p>\n

Bu husus di\u011fer bir \u00e2yette \u015f\u00f6yle a\u00e7\u0131klan\u0131r:<\/p>\n

\u201cNitekim onlardan her birini g\u00fcnahlar\u0131 sebebiyle su\u00e7\u00fcst\u00fc yakalad\u0131k: Kiminin \u00fczerine ta\u015flar savuran r\u00fczg\u00e2rlar g\u00f6nderdik, kimini korkun\u00e7 bir ses yakalad\u0131, kimini yerin dibine ge\u00e7irdik, kimini de suda bo\u011fduk. Allah onlara zulmetmiyor, as\u0131l onlar kendilerine yaz\u0131k ediyorlard\u0131\u201d<\/b>[42]<\/a>.<\/p>\n

Azg\u0131n kavimlerin ba\u015f\u0131na gelen azab\u0131n \u015fiddeti ve b\u00fcy\u00fckl\u00fc\u011f\u00fc, Allah\u2019\u0131n azamet ve kudretini ortaya koyacak niteliktedir. Bu azab\u0131n \u00e7e\u015fitleri i\u015fitildi\u011finde insan korkudan titrer ve o manzaralar\u0131 tahayy\u00fcl etti\u011finde eklemleri tutmaz olur[43]<\/a>. Kur\u2019\u00e2n\u2019da bildirildi\u011fine g\u00f6re, azap emri geldi\u011finde:<\/p>\n

\u00fc\u00a0 Toplumlar\u0131 korkun\u00e7 ve dayan\u0131lmaz bir ses yakalay\u0131verir. O \u00fclkenin \u00fcst\u00fc alt\u0131na \u00e7evrilir, \u00fczerlerine pi\u015firilmi\u015f bal\u00e7\u0131ktan yap\u0131l\u0131p istif edilmi\u015f ve Rabbimizin nezdinde damgalanm\u0131\u015f ta\u015flar ya\u011fd\u0131r\u0131l\u0131r[44]<\/a>.<\/p>\n

\u00fc\u00a0 Ta\u015flar\u0131 bile savuran kas\u0131rgaya tutulurlar[45]<\/a>.<\/p>\n

\u00fc\u00a0 \u00dczerlerine deh\u015fetli bir \u015fekilde hel\u00e2k edici ya\u011fmurlar ya\u011fd\u0131r\u0131l\u0131r[46]<\/a>.<\/p>\n

\u00fc\u00a0 B\u00fcy\u00fck bir sel fel\u00e2ketine maruz kal\u0131rlar[47]<\/a>.<\/p>\n

\u00fc\u00a0 Z\u00e2limler, askerleriyle birlikte denize at\u0131l\u0131p bo\u011fulur[48]<\/a>.<\/p>\n

\u00fc\u00a0 B\u00fct\u00fcn kavmi sular alt\u0131nda b\u0131rakan bir t\u00fbf\u00e2na yakalan\u0131rlar[49]<\/a>.<\/p>\n

\u00fc\u00a0 Zulme batm\u0131\u015f memleketlerin belleri k\u0131r\u0131larak onlardan sonra ba\u015fka toplumlar yarat\u0131l\u0131r[50]<\/a>\u2026<\/p>\n

Bu t\u00fcr azaplar gelmeye ba\u015flad\u0131\u011f\u0131nda art\u0131k Allah\u2019\u0131n irade buyurdu\u011fu hel\u00e2ki geri \u00e7evirecek hi\u00e7bir kuvvet yoktur. Allah\u2019\u0131n d\u0131\u015f\u0131nda onlar\u0131 himaye edecek kimse olamaz[51]<\/a> ve ka\u00e7acak bir yer de bulunamaz[52]<\/a>.<\/p>\n

Bahsedilen azap t\u00fcrlerinin hepsi de deh\u015fet verici ve insan kudretinin \u00e7ok \u00e7ok \u00fcst\u00fcndedir. Bu azap t\u00fcrlerinin pek \u00e7ok defa meydana geldi\u011fi de t\u00e2rihin \u015feh\u00e2deti ile s\u00e2bittir. Nitekim Kur\u2019\u00e2n-\u0131 Ker\u00eem, zaman zaman onlar\u0131n yery\u00fcz\u00fcndeki kal\u0131nt\u0131lar\u0131na bak\u0131p ibret almay\u0131 emreder[53]<\/a>. \u00c2yetlerde anlat\u0131lan kavimlerin h\u00e2llerinden baz\u0131 tarih\u00e7iler s\u00f6z etti\u011fi gibi[54]<\/a> arkeolojik ara\u015ft\u0131rmalar neticesinde, hel\u00e2k edilen \u00c2d kavmine ve \u0130rem \u015fehrine \u00e2it kal\u0131nt\u0131lar\u0131n bulundu\u011fu da iddia edilmektedir[55]<\/a>. Dolay\u0131s\u0131yla t\u00e2rih, arkeolojik \u00e7al\u0131\u015fmalar ve geli\u015fen ilim, Kur\u2019\u00e2n\u2019\u0131n haberlerini do\u011frulamaktad\u0131r.<\/p>\n


<\/p>\n
\n
\n

[1]<\/a> \u00c2l-i \u0130mr\u00e2n, 56; en-Nis\u00e2, 18, 37, 102, 138; et-Tevbe, 74.<\/p>\n<\/div>\n

\n

[2]<\/a> \u00c2l-i \u0130mr\u00e2n, 4; \u0130brahim, 2, 7; el-Hicr, 50; el-Hac, 2; el-M\u00fc\u2019min\u00fbn, 77; Sebe, 46; F\u00e2t\u0131r, 10; S\u00e2d, 26.<\/p>\n<\/div>\n

\n

[3]<\/a> R\u00e2\u011f\u0131b, M\u00fcfred\u00e2t<\/i>, \u201cazb\u201d md., s. 330.<\/p>\n<\/div>\n

\n

[4]<\/a> el-En\u2019\u00e2m, 128; Y\u00fbnus, 52; H\u00fbd, 107; el-Hac, 19-22; F\u00e2t\u0131r, 36-37; es-Secde, 14; el-V\u00e2k\u0131a, 41-46; el-M\u00fczzemmil, 17; el-M\u00fcrsel\u00e2t, 31-34; en-Nebe, 23, 40. Bkz. Seyyid Kutub, Me\u015f\u00e2hidu\u2019l-K\u0131y\u00e2me <\/i>Kahire 1992 \/ Kur\u2019\u00e2n\u2019da K\u0131yamet Sahneleri, <\/i>\u0130stanbul 1997.<\/p>\n<\/div>\n

\n

[5]<\/a> el-M\u00fczzemmil, 17.<\/p>\n<\/div>\n

\n

[6]<\/a> en-Nahl, 53; es-Secde, 21; Yavuz, \u201cAzap\u201d md., D\u0130A, <\/i>IV, 302.<\/p>\n<\/div>\n

\n

[7]<\/a> el-A\u2019r\u00e2f, 84; el-\u0130sr\u00e2, 103; el-Ankeb\u00fbt, 40.<\/p>\n<\/div>\n

\n

[8]<\/a> R\u00e2\u011f\u0131b, M\u00fcfred\u00e2t<\/i>, \u201c\u0637\u0648\u0631\u201d md., s. 311; Yaz\u0131r, M. Hamdi, I, 377 (el-Bakara, 63).<\/p>\n<\/div>\n

\n

[9]<\/a> Mevd\u00fbd\u00ee, <\/i>II, 112 (el-A\u2019r\u00e2f, 171); Yaz\u0131r, M. Hamdi, I, 422 (el-Bakara, 93).<\/p>\n<\/div>\n

\n

[10]<\/a> el-A\u2019r\u00e2f, 171. Ayr\u0131caa bkz. el-Bakara, 63, 93; en-Nis\u00e2, 154.<\/p>\n<\/div>\n

\n

[11]<\/a> R\u00e2z\u00ee, XV, 38 (el-A\u2019r\u00e2f, 171).<\/p>\n<\/div>\n

\n

[12]<\/a> R\u00e2z\u00ee, III, 100 (el-Bakara, 63).<\/p>\n<\/div>\n

\n

[13]<\/a> Bkz. R\u00e2z\u00ee, XV, 38; Yaz\u0131r, M. Hamdi, IV, 2321-2322, (el-A\u2019r\u00e2f, 171).<\/p>\n<\/div>\n

\n

[14]<\/a> R\u00e2z\u00ee, III, 100 (el-Bakara, 63).<\/p>\n<\/div>\n

\n

[15]<\/a> Yaz\u0131r, M. Hamdi, IV, 2322 (el-A\u2019r\u00e2f, 171).<\/p>\n<\/div>\n

\n

[16]<\/a> \u0130bn-i Manz\u00fbr, Lis\u00e2n\u00fc\u2019l-Arab,<\/i> \u201cmsh\u201d md., III, 50.<\/p>\n<\/div>\n

\n

[17]<\/a> Taber\u00ee, XXIII, 32-33; R\u00e2z\u00ee, XXVI, 90, (Y\u00e2s\u00een 67).<\/p>\n<\/div>\n

\n

[18]<\/a> \u015eevk\u00e2n\u00ee, Fethu\u2019l-Kad\u00eer, <\/i>IV, 378, (Y\u00e2s\u00een 67).<\/p>\n<\/div>\n

\n

[19]<\/a> Co\u015fkun, Ahmed, \u201cmesh\u201d md., D\u0130A<\/i>, XXIX, 303.<\/p>\n<\/div>\n

\n

[20]<\/a> M\u00fcslim, Kader, 33; Ahmed, I, 390.<\/p>\n<\/div>\n

\n

[21]<\/a> Haleb\u00ee, Umdet\u00fc\u2019l-huff\u00e2z,<\/i> s. 542-543.<\/p>\n<\/div>\n

\n

[22]<\/a> Zemah\u015fer\u00ee, I, 73, (el-Bakara 65-66).<\/p>\n<\/div>\n

\n

[23]<\/a> el-Bakara, 65.<\/p>\n<\/div>\n

\n

[24]<\/a> Ebu\u2019s-Su\u00fbd, III, 286; M. Hamdi Yaz\u0131r, IV, 2314, (el-A\u2019r\u00e2f, 166).<\/p>\n<\/div>\n

\n

[25]<\/a> Kutub, F\u00ee Z\u0131l\u00e2l,<\/i> III, 1385, (el-A\u2019r\u00e2f, 166).<\/p>\n<\/div>\n

\n

[26]<\/a> Ebu\u2019s-Su\u00fbd, III, 287, (el-A\u2019r\u00e2f, 166).<\/p>\n<\/div>\n

\n

[27]<\/a> el-M\u00e2ide, 78.<\/p>\n<\/div>\n

\n

[28]<\/a> M. Hamdi Yaz\u0131r, IV, 2314, (el-A\u2019r\u00e2f, 166).<\/p>\n<\/div>\n

\n

[29]<\/a> Ebu\u2019s-Su\u00fbd, I, 110, (el-Bakara, 65).<\/p>\n<\/div>\n

\n

[30]<\/a> R\u00e2z\u00ee, III, 103, (el-Bakara, 65).<\/p>\n<\/div>\n

\n

[31]<\/a> Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-halk, 15; M\u00fcslim, Sayd, 48-50; Z\u00fchd, 62.<\/p>\n<\/div>\n

\n

[32]<\/a> Buh\u00e2r\u00ee, E\u015fribe 6. Ayr\u0131ca bkz. Eb\u00fb D\u00e2v\u00fbd, Mel\u00e2him, 10\/4307; Tirmiz\u00ee, Tefs\u00eer, 5\/3061.<\/p>\n<\/div>\n

\n

[33]<\/a> Tirmiz\u00ee, Fiten, 21\/2185. Bkz. Eb\u00fb D\u00e2v\u00fbd, Mel\u00e2him, 10\/4307.<\/p>\n<\/div>\n

\n

[34]<\/a> M. Hamdi Yaz\u0131r, I, 379 (el-Bakara, 65).<\/p>\n<\/div>\n

\n

[35]<\/a> Seyl\u00e2, Esbab\u00fc hel\u00e2ki\u2019l-\u00fcmemi\u2019s-s\u00e2life,<\/i> s. 83-454.<\/p>\n<\/div>\n

\n

[36]<\/a> Ebu Davud, Melahim 17\/4347.<\/p>\n<\/div>\n

\n

[37]<\/a> Seyl\u00e2, Esbab\u00fc hel\u00e2ki\u2019l-\u00fcmem,<\/i> s. 459.<\/p>\n<\/div>\n

\n

[38]<\/a> el-Kalem, 44; el-En\u2019\u00e2m, 44; Ahmed, IV, 145.<\/p>\n<\/div>\n

\n

[39]<\/a> Muslih, Hamid, Kavimleri Hel\u00e2k Eden G\u00fcnahlar,<\/i> s. 139.<\/p>\n<\/div>\n

\n

[40]<\/a> el-En\u2019\u00e2m, 6.<\/p>\n<\/div>\n

\n

[41]<\/a> Karaman ve d\u011frl., Kur\u2019\u00e2n Yolu,<\/i> II, 302, (el-En\u2019\u00e2m, 6).<\/p>\n<\/div>\n

\n

[42]<\/a> el-Ankeb\u00fbt, 40.<\/p>\n<\/div>\n

\n

[43]<\/a> Seyl\u00e2, Esbab\u00fc hel\u00e2ki\u2019l-\u00fcmem,<\/i> s. 62.<\/p>\n<\/div>\n

\n

[44]<\/a> H\u00fbd, 67, 82-83; el-Hicr, 73-74.<\/p>\n<\/div>\n

\n

[45]<\/a> el-Kamer, 34.<\/p>\n<\/div>\n

\n

[46]<\/a> e\u015f-\u015euar\u00e2, 172-173.<\/p>\n<\/div>\n

\n

[47]<\/a> <\/i>Sebe\u2019, 16.<\/p>\n<\/div>\n

\n

[48]<\/a> el-Enf\u00e2l, 54; el-Kasas, 40.<\/p>\n<\/div>\n

\n

[49]<\/a> el-Ankeb\u00fbt, 14.<\/p>\n<\/div>\n

\n

[50]<\/a> el-Enbiy\u00e2, 11; el-M\u00fc\u2019min\u00fbn, 31, 42.<\/p>\n<\/div>\n

\n

[51]<\/a> er-Ra\u2019d, 11.<\/p>\n<\/div>\n

\n

[52]<\/a> K\u00e2f, 36.<\/p>\n<\/div>\n

\n

[53]<\/a> Bkz. \u00c2l-i \u0130mr\u00e2n, 137; el-En\u2019\u00e2m, 11; el-A\u2019r\u00e2f, 84, 86, 103; Y\u00fbnus, 39, 73; Y\u00fbsuf, 109; en-Nahl, 36; en-Neml, 14, 51, 69; el-Kasas, 40; er-R\u00fbm, 9, 42; F\u00e2t\u0131r, 44; el-M\u00fc\u2019min, 21, 82; Muhammed, 10.<\/p>\n<\/div>\n

\n

[54]<\/a> Thomas H. Maugh II, \u201cUbar, Fabled Lost City, Found by LA Team\u201d, The Los Angelas Times,<\/i> 5 \u015eubat 1992; Bertram Thomas, Arabia Felix: Across the \u201cEmpty Quarter\u201d of Arabia,<\/i> New York: Schrieber\u2019s Sons 1932, s. 161 (http:\/\/kavimlerinhelaki.com\/adkavmiubar. html#1, [Eri\u015fim: 29.04.2005]).<\/p>\n<\/div>\n

\n

[55]<\/a> http:\/\/kavimlerinhelaki.com\/adkavmiubar.html#1 (Eri\u015fim: 29.04.2005)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Diledi\u011fi her \u015feyi yapabilece\u011fini s\u00f6yleyen ve insanlara emir ve nehiyler verip h\u00fckmetmek isteyen bir z\u00e2t\u0131n, tehdidini ger\u00e7ekle\u015ftirmeye k\u00e2dir olmas\u0131 gerekir. Aksi takdirde emirlerine itaat edilmez. \u0130nsanlar\u0131n Rabbi, Meliki ve \u0130l\u00e2h\u0131… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-3310","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-Ro","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3310"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3310\/revisions"}],"predecessor-version":[{"id":7783,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3310\/revisions\/7783"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}