a. Hi\u00e7bir Canl\u0131 \u00d6l\u00fcmden Ka\u00e7amaz<\/i><\/b><\/i><\/b><\/p>\n
Her canl\u0131 \u00f6l\u00fcm\u00fc tad\u0131yor. Kimse bundan istisna edilemiyor. \u0130nsanl\u0131k bug\u00fcne kadar \u00f6l\u00fcme bir \u00e7are bulamad\u0131 ve onun kar\u015f\u0131s\u0131nda b\u00fcy\u00fck bir acziyet i\u00e7inde kald\u0131. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u00f6l\u00fcm\u00fc de hayat\u0131 da yaratan\u0131n Allah oldu\u011fu[1]<\/a>, her canl\u0131n\u0131n muhakkak \u00f6l\u00fcm\u00fc tadaca\u011f\u0131 ifade ediliyor[2]<\/a>. \u201cAran\u0131zda \u00f6l\u00fcm\u00fc takdir eden biziz ve Bize m\u00e2n\u00ee olacak hi\u00e7bir g\u00fc\u00e7 yoktur\u201d<\/b>[3]<\/a> buyrularak \u00f6l\u00fcm\u00fcn hak\u00eekati kesin bir dille teyid ediliyor. \u0130nsanlara hi\u00e7bir \u00e7\u0131kar yol b\u0131rakmayacak \u015fekilde bildirilen bu hususa di\u011fer \u00e2yetlerde \u015f\u00f6yle temas ediliyor:<\/p>\n \u201cO, kullar\u0131n\u0131n \u00fcst\u00fcnde yeg\u00e2ne kudret ve tasarruf sahibidir. Size koruyucular g\u00f6nderir. Nihayet birinize \u00f6l\u00fcm geldi\u011finde el\u00e7ilerimiz <\/b>(vazifeli melekler) onun can\u0131n\u0131 al\u0131rlar. Onlar vazifede kusur etmezler\u201d<\/b>[4]<\/a>.<\/b><\/p>\n \u201cNerede olursan\u0131z olun \u00f6l\u00fcm size ula\u015f\u0131r; sarp ve sa\u011flam kalelerde olsan\u0131z bile!\u201d<\/b>[5]<\/a>.<\/p>\n Y\u00fcksek kuleler, g\u00f6kteki bur\u00e7lar gibi sa\u011flam m\u00e2n\u00eelere ra\u011fmen \u00f6l\u00fcm insan\u0131 buluyorsa bunlar\u0131n olmad\u0131\u011f\u0131 yerde -ki \u00e7o\u011fu insan i\u00e7in bunlar s\u00f6z konusu de\u011fildir- \u00f6l\u00fcm insan\u0131 daha kolay bulacakt\u0131r. Zira \u00f6l\u00fcm her yerdedir[6]<\/a>.<\/p>\n Allah\u2019\u0131n Ras\u00fbl\u00fc ve hab\u00eebi[7]<\/a> olmas\u0131na ra\u011fmen Peygamber Efendimiz\u2019in de \u00f6lece\u011fi kesin bir dille ifade edilir[8]<\/a>. Gerek\u00e7e olarak da \u015f\u00f6yle buyrulur:<\/p>\n \u201cSenden \u00f6nce de hi\u00e7bir be\u015fere ebed\u00eelik vermedik. \u015eimdi sen \u00f6l\u00fcrsen, sanki onlar ebed\u00ee mi kalacaklar? Her canl\u0131, \u00f6l\u00fcm\u00fc tadar. Bir deneme olarak sizi hay\u0131rla da, \u015ferle de imtihan ederiz. Ve siz, ancak bize d\u00f6nd\u00fcr\u00fcleceksiniz<\/b>[9]<\/a>.<\/p>\n Her canl\u0131n\u0131n \u00f6l\u00fcm\u00fc tadaca\u011f\u0131 ifadesi, bug\u00fcne kadar yalanlanm\u0131\u015f de\u011fildir. Aksine herg\u00fcn binlerce defa tasdik edilen bir hak\u00eekattir. \u00c7\u00fcnk\u00fc her canl\u0131, b\u00fct\u00fcn insanlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde ister istemez \u00f6l\u00fcme do\u011fru s\u00fcr\u00fcklenip gitmektedir. \u015eu \u00e2yet-i ker\u00eeme de bu hususta kesin ifadeler ta\u015f\u0131maktad\u0131r:<\/p>\n \u201cDe ki: Sizin ka\u00e7t\u0131\u011f\u0131n\u0131z \u00f6l\u00fcm var ya, o mutlaka gelip size \u00e7atacakt\u0131r. Sonra da g\u00f6r\u00fclmeyeni ve g\u00f6r\u00fcleni bilen Allah\u2019\u0131n huzuruna g\u00f6t\u00fcr\u00fcleceksiniz. O da size b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131z\u0131 haber verecektir\u201d<\/b>[10]<\/a>.<\/p>\n Kurtub\u00ee, \u00e2yetteki \u201c\u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u201d ism-i mevs\u00fbl\u00fcnde \u015fart m\u00e2n\u00e2s\u0131 oldu\u011fundan \u201c\u0641\u064e\u0627\u0650\u0646\u064e\u0651\u0647\u064f \u0645\u064f\u0644\u064e\u0627\u0642\u06ea\u064a\u0643\u064f\u0645\u0652: \u00d6l\u00fcm mutlaka sizi kar\u015f\u0131layacakt\u0131r\u201d buyruldu\u011funu, bunun da, \u201c\u00f6l\u00fcmden ka\u00e7man\u0131n insana fayda vermeyece\u011fi\u201dne delalette m\u00fcbala\u011fa ifade etti\u011fini bildirir[11]<\/a>.<\/p>\n \u00d6l\u00fcm, Kur\u2019\u00e2n i\u00e7in ayn\u0131 zamanda bir meydan okuma v\u00e2s\u0131tas\u0131d\u0131r. Bat\u0131l inan\u00e7lar\u0131n\u0131 temellendirmeye \u00e7al\u0131\u015fan m\u00fcnaf\u0131klara kar\u015f\u0131: \u201c<\/b>E\u011fer do\u011fru s\u00f6zl\u00fc iseniz, haydi \u00f6l\u00fcm\u00fc kendinizden uzakla\u015ft\u0131r\u0131n bakal\u0131m!\u201d<\/b>[12]<\/a> diyerek meydan okur.<\/p>\n Peki, \u015fimdiye kadar bir \u00e7\u00e2re bulunamayan \u00f6l\u00fcme, bundan sonra herhangi bir \u00e7\u0131k\u0131\u015f yolu ke\u015ffetme imk\u00e2n\u0131 var m\u0131d\u0131r? Bunun cev\u00e2b\u0131 \u201cHay\u0131r\u201dd\u0131r. \u00c7\u00fcnk\u00fc \u00f6l\u00fcmden kurtularak ebed\u00ee bir hayat ya\u015faman\u0131n bu d\u00fcnyada m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131, bilim de a\u00e7\u0131klamaktad\u0131r. Cevat Babuna, <\/b>bu hususta \u015fu a\u00e7\u0131klamay\u0131 yapar:<\/p>\n \u201c\u2026\u0130nsan\u0131n \u00f6l\u00fcm\u00fcne neden olan fakt\u00f6rlerin bir di\u011feri de ya\u015fl\u0131l\u0131kt\u0131r. Ya\u015fl\u0131l\u0131k dolay\u0131s\u0131yla insan\u0131n \u00f6lmesi ne demek? \u0130nsan\u0131n v\u00fcc\u00fbdunda 100 trilyon h\u00fccre var. Bu y\u00fcz trilyon h\u00fccrenin kalp ve beyin h\u00fccreleri hari\u00e7 hepsi \u00f6m\u00fcr i\u00e7erisinde de\u011fi\u015fmekte, bir ba\u015fka ifade ile yenilenmektedir. Banyoya girdi\u011finizde milyonlarcas\u0131 d\u00f6k\u00fcl\u00fcyor yerine yenileri geliyor. Kan h\u00fccreleri her \u00fc\u00e7 ayda bir yenileniyor. Yenilenme olay\u0131nda bir h\u00e2dise var. O sarmal h\u00e2lde bulunan DNA molek\u00fcllerinden iki sarmal birbirinden ayr\u0131l\u0131yor. Ayr\u0131ld\u0131ktan sonra her biri kaybetti\u011fi e\u015finin yerine ba\u015fka bir e\u015f in\u015fa ediyor. B\u00f6ylece bir DNA molek\u00fcl\u00fcn\u00fcn t\u0131pa t\u0131p \u00f6zelliklerini ta\u015f\u0131yan ba\u015fka bir DNA molek\u00fcl\u00fc olu\u015fuyor. O iki DNA molek\u00fcl\u00fc ayr\u0131ld\u0131\u011f\u0131nda da iki tane h\u00fccre oluyor. DNA molek\u00fcllerinin ayr\u0131lmas\u0131n\u0131 temin eden u\u00e7lar\u0131nda bir \u00e7\u0131k\u0131nt\u0131 bulunmaktad\u0131r. Bu \u00e7\u0131k\u0131nt\u0131ya Telomer<\/b> denir. Bu Telomer insan do\u011fdu\u011fu zaman olduk\u00e7a uzun olur. Ama her b\u00f6l\u00fcnmede biraz k\u0131sal\u0131r. K\u0131sala k\u0131sala sonunda dumura u\u011frar. Dumura u\u011frad\u0131ktan sonra art\u0131k bir daha ayr\u0131lamaz hale gelir. Ayr\u0131lamay\u0131nca h\u00fccre \u00f6l\u00fcr. Bunu nas\u0131l m\u00fc\u015f\u00e2hede ederiz? 100 ya\u015f\u0131na girmi\u015f insanlar\u0131n y\u00fczlerine bak\u0131n, hi\u00e7bir rahats\u0131zl\u0131k ge\u00e7irmemi\u015f olsalar dahi mum gibi erimi\u015f halde olurlar. Y\u00fczler matla\u015f\u0131r, g\u00f6zler cam gibi olur. Yani insan fizik olarak biter. Genetik hastal\u0131klar\u0131 ve di\u011fer \u00f6l\u00fcme neden olan etkenleri ortadan kald\u0131rsan\u0131z bile, insanlar belirli bir ya\u015fa gelecek ve o v\u00fccut orada son bulacakt\u0131r.<\/i><\/b> <\/i>\u015eu anda g\u00f6r\u00fclen bu \u00f6m\u00fcr s\u0131n\u0131r\u0131 100 ya\u015f\u0131n etraf\u0131d\u0131r. Bu \u00e7\u00f6k\u00fc\u015f\u00fc \u00f6nlemek m\u00fcmk\u00fcn de\u011fil? Telomer dedi\u011fimiz nesneyi birbirinden ay\u0131ran bir enzim var. Buna da Telomeraz<\/b> enzimi denilmekte. Bu enzimi fazla yaparsak Telomeri \u00e7al\u0131\u015ft\u0131rabiliriz diye bilim adamlar\u0131 \u00fcmitlendi. Hakikaten sentetik olarak ila\u00e7 sanayiinde bunu ba\u015farmak m\u00fcmk\u00fcn oldu. Ama tatbikata konuldu\u011funda bak\u0131ld\u0131 ki daha ba\u015fka pek \u00e7ok ara maddenin katk\u0131s\u0131 oluyor. 7 bin ara maddeye daha ihtiya\u00e7 oldu\u011fu anla\u015f\u0131ld\u0131. Sonunda bunun ba\u015far\u0131lamayaca\u011f\u0131na kanaat getirildi. Meseleyi \u015funa getirmek istiyorum; Ebedi hayat m\u00fcmk\u00fcn de\u011fil.<\/i><\/b> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de yer ald\u0131\u011f\u0131 gibi \u201cHer nefis \u00f6l\u00fcm\u00fc tadacakt\u0131r\u201d kural\u0131 kesindir. Bu m\u00fcspet bilim muvacehesinden de b\u00f6yledir.<\/i> <\/b>Farz edelim ki bu 7 bin ara madde de bulundu. Telomerleri ay\u0131rmak m\u00fcmk\u00fcn h\u00e2le geldi. Daha \u00f6nce s\u00f6yledi\u011fim gibi organizman\u0131n iki tip h\u00fccresi yenilenmiyor.<\/i><\/b> Biri kalp di\u011feri de beyin h\u00fccresi.<\/b><\/i> <\/b>Yeti\u015fkin bir insan\u0131n beyninde yakla\u015f\u0131k 100 milyar h\u00fccre bulunmakta. Siz hayat\u0131n\u0131z\u0131n bu ikinci yar\u0131s\u0131nda h\u00fccre kayb\u0131na ula\u015ft\u0131\u011f\u0131n\u0131z zaman her g\u00fcn binlerce h\u00fccre \u00f6l\u00fcyor fakat yerine yenisi konmuyor\u2026\u201d[13]<\/a>.<\/p>\n \n b. Vakti Geldi\u011finde K\u0131y\u00e2meti Ger\u00e7ekle\u015ftirir<\/i><\/b><\/i><\/b><\/p>\n Kur\u2019\u00e2n\u2019da pek \u00e7ok defa deh\u015fetli k\u0131yamet sahnelerinden bahsedilir. K\u00e2inattaki nizam\u0131n bozularak yerin ve g\u00f6klerin pamuk gibi at\u0131lmas\u0131 anlat\u0131l\u0131r.<\/p>\n Kalkmak, dikilmek, ayaklanmak, do\u011frulmak ve dirilmek gibi m\u00e2n\u00e2lara gelen k\u0131y\u00e2met, \u0131st\u0131lahta, k\u00e2in\u00e2t\u0131n nizam\u0131n\u0131n bozulmas\u0131, her \u015feyin alt\u00fcst olarak yok olmas\u0131 ile \u00f6len t\u00fcm insanlar\u0131n yeniden diriltilerek aya\u011fa kald\u0131r\u0131lmas\u0131 ve Allah\u2019\u0131n huzurunda durmas\u0131 demektir[14]<\/a>. Kur\u2019\u00e2n\u2019\u0131n bildirdi\u011fine g\u00f6re k\u0131y\u00e2met kesin olarak ger\u00e7ekle\u015fecektir[15]<\/a>. Bunda asla \u015f\u00fcphe yoktur[16]<\/a>. Al\u00e2metleri zuhur etmi\u015f[17]<\/a>, zaman\u0131 da yakla\u015fm\u0131\u015ft\u0131r[18]<\/a>.<\/p>\n K\u0131yametin kopmas\u0131 t\u00e2rih boyunca insanlar taraf\u0131ndan hep kabul edilegelmi\u015ftir. Gerek Hinduizm ve Budizm gibi zaman\u0131n devr\u00ee oldu\u011funu ve karma-ten\u00e2suh inanc\u0131na ba\u011fl\u0131 olarak d\u00fcnya hayat\u0131n\u0131n s\u00fcr\u00fcp gitti\u011fini kabul eden dinler, gerek zaman\u0131n d\u00fcz bir hat \u015feklinde seyretti\u011fini kabul eden sem\u00e2v\u00ee dinler, baz\u0131 farkl\u0131l\u0131klarla da olsa, k\u0131y\u00e2mete inan\u0131r, hayat\u0131n sonlu oldu\u011funu kabul eder[19]<\/a>. Kel\u00e2m \u00e2limleri de muhtelif yollarla k\u0131y\u00e2metin ger\u00e7ekle\u015fece\u011fini isbat etmi\u015flerdir[20]<\/a>.<\/p>\n Kur\u2019\u00e2n\u2019da bildirildi\u011fine g\u00f6re, k\u0131y\u00e2metin kopmas\u0131yla \u00f6ylesine deh\u015fetli manzaralar ortaya \u00e7\u0131kacak ki; g\u00f6k yar\u0131lacak, erimi\u015f maden h\u00e2line gelecek, G\u00fcne\u015f ve Ay kararacak, y\u0131ld\u0131zlar da\u011f\u0131l\u0131p d\u00f6k\u00fclecek, da\u011flar at\u0131lm\u0131\u015f y\u00fcn gibi olacak, denizler kaynat\u0131lacak ve f\u0131\u015fk\u0131racak, cehennem alevlendirilecek ve cennet yakla\u015ft\u0131r\u0131lacakt\u0131r. G\u00f6zler deh\u015fetten kama\u015facak, insanlar ka\u00e7acak, fakat s\u0131\u011f\u0131nacak bir yer bulamayacaklard\u0131r. Bu deh\u015fetli manzara sebebiyle, b\u00fcy\u00fck bir k\u0131ymeti h\u00e2iz olan on ayl\u0131k gebe develer bile sal\u0131verilecek, yab\u00e2n\u00ee hayvanlar bir araya toplanacakt\u0131r. Kimse dostunu sormayacak, kulaklar\u0131 sa\u011f\u0131r edecek bir ses ve korkun\u00e7 bir sars\u0131nt\u0131 sebebiyle emzikli kad\u0131nlar kucaklar\u0131ndaki \u00e7ocuklar\u0131n\u0131 unutacak, h\u00e2mile kad\u0131nlar bebeklerini d\u00fc\u015f\u00fcrecek, insanlar sarho\u015fmu\u015f gibi g\u00f6r\u00fcnecektir. G\u00fcnahk\u00e2r bir insan o g\u00fcnk\u00fc azaptan kurtulmak i\u00e7in fidye olarak yavrular\u0131n\u0131, e\u015fini, karde\u015fini, kendisine sahip \u00e7\u0131kan s\u00fclalesini, hatta d\u00fcnyada var olan insanlar\u0131n ve cinlerin tamam\u0131n\u0131 verip kendisini kurtarmak isteyecektir.[21]<\/a><\/p>\n Bilimsel \u00e7al\u0131\u015fmalar\u0131n vard\u0131\u011f\u0131 neticeler de, K\u0131y\u00e2met\u2019in deh\u015fetli olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Bilim adamlar\u0131, G\u00fcne\u015f\u2019in sonunu \u015f\u00f6yle tahmin ediyor:<\/p>\n \u201cOrta k\u00fctleli bir y\u0131ld\u0131z olan G\u00fcne\u015f, belli bir zaman sonra k\u0131rm\u0131z\u0131 dev a\u015famas\u0131na gelecek. Helyum yak\u0131t\u0131 azalan ve \u00e7ekirdekte ve \u00e7evresinde ger\u00e7ekle\u015fen termon\u00fckleer tepkimelerin yol a\u00e7t\u0131\u011f\u0131 \u0131\u015f\u0131man\u0131n bas\u0131nc\u0131yla giderek \u015fi\u015fen y\u0131ld\u0131z\u0131m\u0131z\u0131n \u00e7ap\u0131, yakla\u015f\u0131k 300 kat artacak. Bu s\u0131rada G\u00fcne\u015f\u2019in y\u00fczeyi D\u00fcnya\u2019ya iyice yak\u0131nla\u015facak, hatta belki D\u00fcnya G\u00fcne\u015f\u2019in d\u0131\u015f katman\u0131n\u0131n i\u00e7inde kalacak. Geni\u015flemeyle birlikte, G\u00fcne\u015f\u2019in y\u00fczey s\u0131cakl\u0131\u011f\u0131 3500 dereceye kadar d\u00fc\u015fecek ve k\u0131rm\u0131z\u0131 renkli bir g\u00f6r\u00fcn\u00fcm alacak. G\u00fcne\u015f\u2019in y\u00fczeyinin so\u011fumas\u0131na kar\u015f\u0131, y\u00fczey alan\u0131 \u00e7ok artaca\u011f\u0131 ve gezegenimize yakla\u015faca\u011f\u0131 i\u00e7in, D\u00fcnya ya\u015fanamaz h\u00e2le gelecek. I\u015f\u0131n\u0131m\u0131n olu\u015fturaca\u011f\u0131 bas\u0131n\u00e7 ve s\u0131cakl\u0131\u011f\u0131n etkisiyle t\u00fcm su buharla\u015facak, D\u00fcnya s\u0131cak ve kuru bir kayaya d\u00f6n\u00fc\u015fecek. \u0130lerleyen s\u00fcre\u00e7te, geni\u015fleyerek so\u011fuyan katmanlar yeniden b\u00fcz\u00fc\u015fecek ve b\u00f6yle birka\u00e7 \u00abzonklama\u00bb s\u00fcrecinin ard\u0131ndan, G\u00fcne\u015f\u2019in d\u0131\u015f katmanlar\u0131 bir gezegenimsi bulutsu olu\u015fturacak \u015fekilde uzaya savrulacak. G\u00fcne\u015f\u2019ten geriye \u00e7ok yo\u011fun, \u00e7ok s\u0131cak ve parlak, ancak D\u00fcnya kadar k\u00fc\u00e7\u00fck bir \u00e7ekirdek kalacak. Bu beyaz c\u00fcce, milyonlarca y\u0131l i\u00e7inde so\u011fuyarak yava\u015f yava\u015f g\u00f6zden kaybolacak ve bir kara c\u00fcce haline gelecek.\u201d[22]<\/a><\/p>\n 15 as\u0131r evvel bundan daha deh\u015fetli ifadelerle k\u0131yameti anlatan Kur\u2019\u00e2n-\u0131 Ker\u00eem, hi\u00e7 \u015f\u00fcphesiz be\u015fer kelam\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc bu azmetli ifadeleri be\u015fer muhayyilesi ortaya koyamaz.<\/p>\n Kur\u2019\u00e2ndaki k\u0131yametle al\u00e2kal\u0131 azametli ifadelerden biri \u015fudur:<\/p>\n \u201cOnlar, Allah\u2019\u0131n kudret ve azametini hakk\u0131yla takdir edemediler. K\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun avucundad\u0131r. G\u00f6kler de O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O, m\u00fc\u015friklerin ortak ko\u015ftu\u011fu \u015feylerden y\u00fcce ve m\u00fcnezzehtir. S\u00fbra \u00fcflenir; Allah\u2019\u0131n diledikleri d\u0131\u015f\u0131nda, g\u00f6klerde ve yerde kim varsa \u00e7arp\u0131l\u0131p cans\u0131z yere d\u00fc\u015fer. Sonra ona bir daha \u00fcflenir: Bir de bakars\u0131n b\u00fct\u00fcn insanlar, kabirlerinden aya\u011fa kalkm\u0131\u015f, etrafa bak\u0131n\u0131p duruyorlar\u201d<\/b>[23]<\/a>.<\/p>\n Bu \u00e2yeti okuyunca biraz durup ifadelerdeki azameti tefekk\u00fcr edelim. \u0130nsanlar\u0131n Allah\u2019\u0131n azametini tam olarak anlamad\u0131klar\u0131, O\u2019nun b\u00fcy\u00fckl\u00fck ve kudretine yak\u0131\u015fmayan d\u00fc\u015f\u00fcnce ve davran\u0131\u015flara sapt\u0131klar\u0131 s\u00f6ylendikten sonra, sars\u0131c\u0131 bir misalle Allah\u2019\u0131n azameti hakk\u0131nda bir fikir veriliyor. Azametinin \u00e7ok b\u00fcy\u00fck ve nih\u00e2\u00ee derecede oldu\u011fu, kuvvet ve kudretinin her \u015feye yetti\u011fi, ak\u0131l ve hayalleri hayrette b\u0131rakan b\u00fcy\u00fck olu\u015flar\u0131n Allah\u2019\u0131n kudretine nisbetle \u00e7ok k\u00fc\u00e7\u00fck ve basit kald\u0131\u011f\u0131, \u015fu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00e2lemi tahrib etmenin O\u2019nun i\u00e7in \u00e7ok hafif ve kolay oldu\u011fu, tems\u00eel ve tahy\u00eel yoluyla anlat\u0131l\u0131yor[24]<\/a>.<\/p>\n \u00c2yet-i kerime, b\u00fct\u00fcn bu m\u00e2n\u00e2lar\u0131, hayal ve hisleri dolduran bir tasvirle anlatmaktad\u0131r. B\u00fct\u00fcn yery\u00fcz\u00fc Allah\u2019\u0131n avucunun i\u00e7inde k\u00fc\u00e7\u00fcc\u00fck bir \u015fey, sem\u00e2lar da b\u00fct\u00fcn ecr\u00e2m\u0131yla, azametli ve b\u00fcy\u00fck cisimleriyle bir yayg\u0131n\u0131n veya sahifenin d\u00fcr\u00fcld\u00fc\u011f\u00fc gibi katlanm\u0131\u015f, k\u00fc\u00e7\u00fck bir cirim h\u00e2linde, neredeyse g\u00f6z\u00fcn g\u00f6remeyece\u011fi bir \u015fekilde All\u00e2h\u2019\u0131n elindedir[25]<\/a>.<\/b><\/p>\n Baz\u0131 rivayetlerde, yedi kat sem\u00e2 ile yedi yerin k\u0131yamet g\u00fcn\u00fc il\u00e2h\u00ee kudret kar\u015f\u0131s\u0131ndaki durumu, avu\u00e7 i\u00e7indeki hardal tanesine veya cevize benzetilir[26]<\/a>.<\/p>\n Bir g\u00f6kleri ve yerleri, bir de bunlar\u0131 sadece bir avucunun i\u00e7ine alan[27]<\/a> Y\u00fcce Z\u00e2t\u0131 d\u00fc\u015f\u00fcnelim\u2026 \u0130nsan i\u00e7in en k\u00fc\u00e7\u00fck ve en hafif \u015fey, avucunda tuttu\u011fu \u015feydir[28]<\/a>. H\u00e2l b\u00f6yleyken bir z\u00e2t bize, yedi kat[29]<\/a> yerleri bilye gibi avucunda tuttu\u011funu, g\u00f6klerin de elinde bulundu\u011funu s\u00f6ylerse, O\u2019nun azamet ve kudreti hakk\u0131nda neler d\u00fc\u015f\u00fcn\u00fcr\u00fcz acaba?<\/p>\n Bu hus\u00fbsu hakk\u0131yla tefekk\u00fcr etti\u011fimizde O Y\u00fcce Z\u00e2t\u2019\u0131n azameti hakk\u0131nda zihnimizde belli bir tasavvur olu\u015fur. Hi\u00e7 de\u011filse O\u2019nun \u00e7ok b\u00fcy\u00fck ve her \u015feye k\u00e2dir oldu\u011funu anlar\u0131z. L\u00e2kin O\u2019nun bizim tasavvurumuzla s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 da bilmek l\u00e2z\u0131md\u0131r. Zira Kur\u2019\u00e2n\u2019\u0131n tasvir metodu, k\u00fcll\u00ee ve kapsaml\u0131 olan hak\u00eekatleri, insandaki s\u0131n\u0131rl\u0131 idrakin tasavvur edebilece\u011fi c\u00fcz\u2019\u00ee s\u00fbretler h\u00e2linde vermek s\u00fbretiyle meselenin rahat anla\u015f\u0131lmas\u0131n\u0131 sa\u011flar<\/i><\/b>[30]<\/a>.<\/p>\n K\u0131yamet esnas\u0131nda vuku bulacak olan deh\u015fet verici h\u00e2diselerin bir k\u0131sm\u0131 \u015f\u00f6yle anlat\u0131l\u0131r:<\/p>\n \u201cG\u00f6ky\u00fcz\u00fc yar\u0131ld\u0131\u011f\u0131, y\u0131ld\u0131zlar d\u00f6k\u00fcld\u00fc\u011f\u00fc, denizler kaynat\u0131l\u0131p f\u0131\u015fk\u0131rt\u0131ld\u0131\u011f\u0131, kabirlerin i\u00e7indekiler d\u0131\u015far\u0131 \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 zaman, insano\u011flu <\/b>(yap\u0131p) g\u00f6nderdiklerini ve <\/b>(yapmay\u0131p) geride b\u0131rakt\u0131klar\u0131n\u0131 bir bir anlar\u201d<\/b>[31]<\/a>.<\/p>\n Ras\u00fblullah (s.a.v), k\u0131y\u00e2meti g\u00f6z\u00fcyle g\u00f6r\u00fcr gibi olmak isteyen kimsenin Tekvir, \u0130nfitar ve \u0130n\u015fik\u00e2k s\u00fbrelerini okumas\u0131n\u0131 tavsiye etmi\u015ftir[32]<\/a>. Bu s\u00fbrelerde, k\u0131yamet ve ha\u015firdeki b\u00fcy\u00fck ink\u0131l\u00e2plar ve Rabb\u00e2n\u00ee tasarruflar \u00f6yle bir tarzda zikredilir ki, insan onlar\u0131n benzerlerini d\u00fcnyada, mesel\u00e2 g\u00fczde, baharda g\u00f6rd\u00fc\u011f\u00fc i\u00e7in, kalbe deh\u015fet verip akla s\u0131\u011fmayan o ink\u0131l\u00e2plar\u0131 kolayca kabul eder.<\/p>\n \u00d6l\u00fcmden Sonra Dirili\u015f<\/i><\/b><\/p>\n K\u0131y\u00e2metin umum\u00ee yok olu\u015fu belirten bu ilk safhas\u0131n\u0131, Sur\u2019a ikinci kez \u00fcflenmesiyle ikinci safha takip edecek, b\u00fct\u00fcn insanlar tekrar dirilerek aya\u011fa kalkacaklard\u0131r[33]<\/a>. Bu \u00f6l\u00fcmden sonra dirili\u015f ve kalk\u0131\u015fa \u201c\u0628\u064e\u0639\u0652\u062b\u064c\u201d, \u201cBa\u2018s\u00fc ba\u2018de\u2019l-mevt\u201d<\/b> denilmektedir. Allah Te\u00e2l\u00e2, \u00f6l\u00fcmden sonra dirili\u015fin muhakkak ger\u00e7ekle\u015fece\u011fini ink\u00e2rc\u0131lara \u015fu kesin ifadelerle anlat\u0131r:<\/p>\n \u201cDe ki: \u0130ster ta\u015f olun, ister demir, isterse g\u00f6z\u00fcn\u00fczde b\u00fcy\u00fctt\u00fc\u011f\u00fcn\u00fcz herhangi bir mahl\u00fbk! <\/b>(Bu, Allah\u2019\u0131n sizi yeniden diriltmesini g\u00fc\u00e7le\u015ftirmez.) Diyecekler ki: \u00abBizi tekrar <\/b>(hayata) kim d\u00f6nd\u00fcrecek?\u00bb De ki: \u00abSizi ilk kez yaratan!\u00bb Bunun \u00fczerine onlar sana alayl\u0131 bir tarzda ba\u015flar\u0131n\u0131 sallayacak ve \u00abNe zamanm\u0131\u015f o?\u00bb diyecekler. De ki: \u00abBelki de yak\u0131nd\u0131r\u00bb\u201d<\/b>[34]<\/a>.<\/p>\n Kur\u2019\u00e2n, bu \u00e2yetlerde, insan bedeninin \u00f6l\u00fcm sonras\u0131ndaki fiziksel bozulmas\u0131na dayanarak \u00e2hireti ink\u00e2ra kalk\u0131\u015fanlara cevap vermektedir[35]<\/a>. D\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde kemik ve un ufak olmu\u015f bedende bile bir insanl\u0131k kokusu, hayat\u0131 and\u0131ran birtak\u0131m hakikatler vard\u0131r. Demir ve ta\u015f ise onlara g\u00f6re canl\u0131l\u0131ktan daha uzakt\u0131r. Bu sebeple deniliyor ki: \u0130ster ta\u015f olun ister demir, ister ta\u015f ve demirden ba\u015fka canlanmas\u0131n\u0131 ve hayat\u0131n i\u00e7ine girece\u011fini bir t\u00fcrl\u00fc d\u00fc\u015f\u00fcnemedi\u011finiz, hayattan daha uzak bir varl\u0131k olun… Allah sizi mutlaka diriltecektir. Asl\u0131nda onlar ta\u015f, demir veya ba\u015fka bir varl\u0131k olma imk\u00e2n\u0131na sahip de\u011fillerdir. Fakat bu s\u00f6z onlara kar\u015f\u0131 meydan okumak i\u00e7indir. Ayr\u0131ca burada ink\u00e2rc\u0131lar a\u015fa\u011f\u0131lan\u0131p azarlanmaktad\u0131r. \u00c7\u00fcnk\u00fc ta\u015f veya demir, cans\u0131z varl\u0131kt\u0131r, hissetmez ve etkilenmez. Bu da, k\u00e2firlerin d\u00fc\u015f\u00fcncelerindeki donuklu\u011fu ve ta\u015fla\u015fmay\u0131 tasvir eder[36]<\/a>.<\/p>\n \u00c2yetteki if\u00e2delerin emir s\u00eegas\u0131yla \u201colun!\u201d<\/b> \u015feklinde gelmesi, ink\u00e2rc\u0131lar\u0131 susturma hususunda daha y\u00fcksek bir bel\u00e2\u011fat ve kuvvete sahiptir[37]<\/a>.<\/p>\n G\u00f6kleri ve yeri b\u00fct\u00fcn azametiyle sa\u011flam ve kusursuz bir \u015fekilde yaratan Allah, onlardan daha k\u00fc\u00e7\u00fck ve basit olan[38]<\/a> insanlar\u0131 tekrar diriltmeye elbette kadirdir[39]<\/a>. \u00c7\u00fcnk\u00fc her g\u00fcn g\u00f6r\u00fcp durdu\u011fumuz gibi \u00f6l\u00fcden diriyi, diriden de \u00f6l\u00fcy\u00fc \u00e7\u0131kar\u0131yor; yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan tekrar tekrar canland\u0131r\u0131yor[40]<\/a>. \u0130\u015fte insanlar\u0131 da kabirlerinden b\u00f6yle \u00e7\u0131karacakt\u0131r. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201c\u0130nsan der ki: \u00ab\u00d6ld\u00fc\u011f\u00fcmde ger\u00e7ekten diriltilip <\/b>(kabrimden) \u00e7\u0131kar\u0131lacak m\u0131y\u0131m?\u00bb \u0130nsan d\u00fc\u015f\u00fcnmez mi ki, daha \u00f6nce o hi\u00e7bir \u015fey olmad\u0131\u011f\u0131 h\u00e2lde biz kendisini yaratm\u0131\u015f\u0131zd\u0131r\u201d[41]<\/b><\/a><\/b>.<\/p>\n Eb\u00fb Rezin<\/b> (r.a) anlat\u0131yor: Bir g\u00fcn:<\/p>\n \u201c\u2013Ey Allah\u2019\u0131n Rasul\u00fc! Allah, mahl\u00fbkat\u0131 yeniden nas\u0131l diriltir? Bunun d\u00fcnyadaki misali <\/i>nedir?\u201d diye sordum. Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Sen, hi\u00e7 kavminin ya\u015fad\u0131\u011f\u0131 v\u00e2diden kurak mevsimde ge\u00e7medin mi? Sonra bir kere de her taraf\u0131n yemye\u015fil oldu\u011fu bahar mevsiminde oraya u\u011framad\u0131n m\u0131?\u201d<\/i> buyurdu. Ben, \u201cElbette!\u201d deyince:<\/p>\n \u201c\u2013\u0130\u015fte bu, Allah\u2019\u0131n yeniden yaratmas\u0131na delildir. Allah \u00f6l\u00fcleri de b\u00f6yle diriltecektir!\u201d <\/i>buyurdu[42]<\/a>.<\/p>\n \u015e\u00fcphesiz d\u00fcnyan\u0131n ba\u015flang\u0131c\u0131ndan k\u0131yamete kadar ya\u015fam\u0131\u015f b\u00fct\u00fcn insanlar\u0131 ve cinleri \u00f6l\u00fcmlerinden sonra diriltmek, m\u00fcthi\u015f bir azametin g\u00f6stergesidir. Daha da \u00f6tesi vard\u0131r: B\u00fct\u00fcn insanlar\u0131 yaratmakla bir tek ki\u015fiyi diriltmek aras\u0131nda Allah i\u00e7in hi\u00e7bir fark yoktur[43]<\/a>. Bu, ne m\u00fcthi\u015f bir azamet ifadesidir.<\/p>\n B\u00fct\u00fcn Cinlerin ve \u0130nsanlar\u0131n Toplanmas\u0131: Mah\u015fer<\/i><\/b><\/p>\n Di\u011fer bir azametli h\u00e2dise de \u015fudur: \u0130nsanlar\u0131 ve cinleri \u00f6l\u00fcmlerinden sonra tekrar diriltecek olan Allah Te\u00e2l\u00e2, daha sonra hepsini \u201cMah\u015fer\u201d<\/b> denilen yere toplayacakt\u0131r. Buna \u201cha\u015fr\u201d<\/b> denildi\u011fi i\u00e7in k\u0131y\u00e2met g\u00fcn\u00fc, \u201cYevm\u00fc\u2019l-ha\u015fr\u201d olarak da isimlendirilir[44]<\/a>. Allah Te\u00e2l\u00e2\u2019n\u0131n, \u201cHesap g\u00fcn\u00fc i\u00e7in mahl\u00fbk\u00e2t\u0131 toplayan\u201d anlam\u0131nda C\u00e2miu\u2019n-n\u00e2s<\/b> diye bir vasf\u0131 mevcuttur[45]<\/a>.<\/p>\n Bunca kalabal\u0131klar\u0131n Mah\u015fer\u2019e sevkini, bunlar\u0131 ih\u00e2ta edecek geni\u015f meydan\u0131, gerek Allah\u2019a gerekse birbirlerine y\u00f6nelik hak ve mes\u2019\u00fbliyetlerin muhasebesini, insan muhayyilesine s\u0131\u011fd\u0131rmak imk\u00e2ns\u0131z gibi g\u00f6r\u00fcnebilir. Ancak sem\u00e2v\u00e2t ve arz\u0131n b\u00fct\u00fcn ordular\u0131na sahip olan Y\u00fcce Yarat\u0131c\u0131[46]<\/a> i\u00e7in bu basit bir i\u015ftir:<\/p>\n \u201c\u015e\u00fcphesiz biz diriltir ve \u00f6ld\u00fcr\u00fcr\u00fcz. D\u00f6n\u00fc\u015f de ancak bizedir. O g\u00fcn yer yar\u0131l\u0131r, s\u00fcratle ko\u015farlar. Bu, bize g\u00f6re kolay bir ha\u015firdir\u201d<\/b>[47]<\/a>.<\/p>\n Ras\u00fblullah (s.a.v) \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201cBir adam vard\u0131,<\/i> (g\u00fcnah i\u015fleyerek nefsine zulmetmekte)<\/i> \u00e7ok ileri idi. \u00d6l\u00fcm gelip \u00e7at\u0131nca o\u011fullar\u0131na:<\/i><\/p>\n \u00ab\u2013Ben \u00f6l\u00fcnce, cesedimi yak\u0131n, k\u00fcl\u00fcm\u00fc iyice ezin ve r\u00fczg\u00e2r\u0131n \u00f6n\u00fcnde savurun. Allah\u2019a yemin olsun ki, e\u011fer Rabbim beni bir yakalarsa hi\u00e7 kimseye tatt\u0131rmad\u0131\u011f\u0131 az\u00e2b\u0131 tatt\u0131r\u0131r!\u00bb dedi. \u00d6ld\u00fc\u011f\u00fcnde, bu s\u00f6yledikleri kendisine yap\u0131ld\u0131. Allah Te\u00e2l\u00e2 da yery\u00fcz\u00fcne emrederek:<\/i><\/p>\n \u00ab\u2013Sende<\/i> ondan ne varsa bana toplay\u0131ver!\u00bb buyurdu. Arz da toplad\u0131. Adam ayakta duruyordu. Cen\u00e2b-\u0131 Hak:<\/i><\/p>\n \u00ab\u2013Ni\u00e7in b\u00f6yle bir vasiyette bulundun?\u00bb diye sordu. O kul:<\/i><\/p>\n \u00ab\u2013Senden<\/i> korktu\u011fum i\u00e7in ey Rabbim!\u00bb cevab\u0131n\u0131 verdi. Allah Te\u00e2l\u00e2 Hazretleri (bu korkusu sebebiyle) onu affetti\u201d<\/i>[48]<\/a>.<\/p>\n D\u00fcny\u00e2n\u0131n yarat\u0131l\u0131\u015f\u0131ndan k\u0131y\u00e2metin koptu\u011fu \u00e2n\u00e2 kadar varl\u0131k \u00e2lemine gelen[49]<\/a> b\u00fct\u00fcn insanlar\u0131 ve cinleri[50]<\/a> nerede olurlarsa olsunlar, bir araya getiren[51]<\/a>, i\u015flerinden ve h\u00e2llerinden bir tek \u015fey bile kendisine sakl\u0131 kalmayan Allah onlara \u015f\u00f6yle hitap eder:<\/p>\n \u201cBug\u00fcn m\u00fclk ve h\u00e2kimiyet kimin? <\/b>(Mah\u015fer halk\u0131 \u015fu cevab\u0131 verir[52]<\/a>): Mutlak g\u00e2lip, tek h\u00e2kim olan Allah\u2019\u0131n!\u201d<\/b>[53]<\/a>.<\/p>\n \u201c\u0130\u015fte o g\u00fcn insan hakikati anlar, fakat o zaman anlaman\u0131n kendisine ne faydas\u0131 olacak?\u201d<\/b>[54]<\/a>.<\/b><\/p>\n Mah\u015fer yerindeki m\u00fc\u2019minler yukar\u0131daki cevab\u0131 b\u00fcy\u00fck bir s\u00fcrur ve lezzet i\u00e7inde verirken, k\u00e2firler de ka\u00e7\u0131rd\u0131klar\u0131 f\u0131rsat\u0131n kederi ile boyunlar\u0131 e\u011fik bir vaziyette verirler. \u00c7\u00fcnk\u00fc m\u00fc\u2019minler bu s\u00f6zle y\u00fcksek makamlara n\u00e2il olacaklar, k\u00e2firler de d\u00fcnyada iken b\u00f6yle s\u00f6yleyemedikleri i\u00e7in \u015fiddetli bir \u00fcz\u00fcnt\u00fc ve tahass\u00fcr duyacaklard\u0131r[55]<\/a>.<\/p>\n Di\u011fer bir bak\u0131\u015fa g\u00f6re, k\u0131y\u00e2metin o korkun\u00e7 manzaras\u0131n\u0131 etkileyici bir tasv\u00eer \u00fcsl\u00fbbuyla g\u00f6zler \u00f6n\u00fcne seren bu \u00e2yette, asl\u0131nda insanlardan bir cevap beklenmedi\u011fi i\u00e7in baz\u0131 hazifler yap\u0131lm\u0131\u015f[56]<\/a> ve bu y\u00f6n\u00fcyle deh\u015fet verici bir azamet ifade etmi\u015ftir.<\/p>\n \u00c2yet-i ker\u00eeme, \u015fimdi oldu\u011fu gibi, k\u0131yamette de b\u00fct\u00fcn m\u00fclk\u00fcn tek sahibinin Allah Te\u00e2l\u00e2 oldu\u011funu haber veriyor. Cen\u00e2b-\u0131 Hakk\u2019\u0131n kendisini V\u00e2hid<\/b> ve Kahh\u00e2r<\/b> s\u0131fatlar\u0131 ile tavsifi, m\u00fclk\u00fcn O\u2019na m\u00fcnhas\u0131r olu\u015funun illetini bildiriyor. \u00c7\u00fcnk\u00fc O\u2019nun m\u00fclk\u00fc her \u015feye \u00fcst\u00fcn gelmi\u015f, insanlar\u0131n h\u00fcrriyetlerini ortadan kald\u0131r\u0131p onlar\u0131 tasallutu alt\u0131na alm\u0131\u015f ve bu m\u00fclk de yaln\u0131z ba\u015f\u0131na Allah\u2019a \u00e2it olmu\u015ftur.<\/p>\n Saman\u00ee h\u00fck\u00fcmdarlar\u0131ndan N\u00e2s\u0131r bin Ahmed<\/b> (h. 301-331), Ni\u015fabur\u2019u fethettikten sonra meclisin toplanmas\u0131n\u0131 emretmi\u015f ve taht\u0131na \u00e7\u0131kt\u0131ktan sonra, Kur\u2019an okunarak toplant\u0131n\u0131n a\u00e7\u0131lmas\u0131n\u0131 istemi\u015fti. S\u00e2lih bir z\u00e2t \u00f6ne \u00e7\u0131karak bu \u00e2yetin oldu\u011fu k\u0131sm\u0131 okudu. N\u00e2s\u0131r, \u00e2yeti dinleyince deh\u015fetle irkildi ve titremeye ba\u015flad\u0131. Hemen tahttan indi, ba\u015f\u0131ndan t\u00e2c\u0131n\u0131 \u00e7\u0131kar\u0131p secdeye kapand\u0131 ve:<\/p>\n \u201c\u2013Allah\u2019\u0131m! H\u00fck\u00fcmranl\u0131k bana de\u011fil sana aittir\u201d demeye ba\u015flad\u0131[57]<\/a>.<\/p>\n Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n \u201cAllah Z\u00fclcel\u00e2l Hazretleri, sem\u00e2vat\u0131 k\u0131yamet g\u00fcn\u00fc d\u00fcrer, sonra onlar\u0131 sa\u011f eliyle al\u0131r ve der ki: \u00abBen Melik\u2019im, cebb\u00e2rlar nerede? B\u00fcy\u00fckl\u00fck taslayan m\u00fctekebbirler nerede?\u00bb Sonra sol eliyle arz\u0131 d\u00fcrer ve: \u00abBen Melik\u2019im, cebb\u00e2rlar, m\u00fctekebbirler nerede?\u00bb buyurur\u201d<\/i>[58]<\/a>.<\/p>\n Peygamber Efendimiz\u2019in \u015fu had\u00ees-i \u015fer\u00eefleri de, o g\u00fcn\u00fcn deh\u015fetini anlatmaktad\u0131r:<\/p>\n \u201cS\u0131rat k\u00f6pr\u00fcs\u00fcnde m\u00fc\u2019minlerin \u015fi\u00e2r\u0131: \u00abY\u00e2 Rabb\u00ee, sel\u00e2met ver, sel\u00e2met ver!\u00bb duas\u0131d\u0131r\u201d<\/i>[59]<\/a>.<\/p>\n \u00a0<\/i>\u201cK\u0131y\u00e2met g\u00fcn\u00fc ras\u00fbllerin de s\u00f6z\u00fc:<\/i><\/p>\n \u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u064e\u0651 \u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0633\u064e\u0644\u0650\u0651\u0645\u0652<\/p>\n \u00abAllah\u2019\u0131m, sel\u00e2met ver, sel\u00e2met ver!\u00bb olacakt\u0131r\u201d<\/i>[60]<\/a>.<\/p>\n \u0130nsanlar k\u0131yamet g\u00fcn\u00fc bir meydana toplan\u0131r ve deh\u015fet i\u00e7erisinde beklemeye ba\u015flarlar. Bu uzun bekleyi\u015f ve deh\u015fetli korkudan kurtulmak i\u00e7in Hz. \u00c2dem\u2019e m\u00fcracaat ederek \u015fefaat isterler. O, insanlar\u0131 Hz. N\u00fbh\u2019a g\u00f6nderir. O, Hz. \u0130brahim\u2019e; o, Hz. Musa\u2019ya; o, Hz. \u0130sa\u2019ya, o da nihayet Ras\u00fblullah (s.a.v) Efendimiz\u2019e g\u00f6nderir. Peygamberler de korku ve deh\u015fet i\u00e7indedirler. Kendilerini kurtarmay\u0131 b\u00fcy\u00fck bir muvaffakiyet olarak g\u00f6r\u00fcrler. Ras\u00fblullah (s.a.v) secdeye var\u0131p Allah\u2019a en g\u00fczel \u015fekilde hamd eder. Kendisine \u015fefaat izni verilince b\u00fct\u00fcn insanl\u0131k ve bilhassa da \u00fcmmeti i\u00e7in derece derece \u015fefaatlerde bulunur.[61]<\/a><\/p>\n Allah Ras\u00fbl\u00fc (s.a.v) o esn\u00e2da \u00fcmmetinin S\u0131rat\u2019tan ge\u00e7i\u015fini \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201c\u2026S\u0131rat\u2019tan ilk ge\u00e7enleriniz \u015fim\u015fek s\u00fcratiyle ge\u00e7erler\u2026 Sonra r\u00fczg\u00e2r gibi, sonra ku\u015fun u\u00e7u\u015fu ve bir adam\u0131n h\u0131zla ko\u015fmas\u0131 gibi ge\u00e7erler. Onlar\u0131 bu \u015fekilde amelleri ge\u00e7irir. Bu esn\u00e2da sizin Peygamberiniz de S\u0131rat\u2019\u0131n ba\u015f\u0131nda durur ve devaml\u0131 olarak:<\/i><\/p>\n \u0631\u064e\u0628\u0650\u0651 \u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0633\u064e\u0644\u0650\u0651\u0645\u0652<\/p>\n \u00abY\u00e2 Rabb\u00ee, sel\u00e2met ver, sel\u00e2met ver!\u00bb der. \u0130nsanlar\u0131n amelleri kendilerini S\u0131rat\u2019tan ge\u00e7iremez h\u00e2le gelinceye kadar bu durum b\u00f6yle devam eder. Hatta bir ki\u015fi gelir, y\u00fcr\u00fcmeye g\u00fc\u00e7 yetiremez de s\u00fcr\u00fcnerek gitmeye \u00e7al\u0131\u015f\u0131r. S\u0131rat\u2019\u0131n iki taraf\u0131nda as\u0131l\u0131 \u00e7engeller vard\u0131r. Bunlar emrolunduklar\u0131 insanlar\u0131 yakalamakla vazifelidirler. \u0130nsanlar\u0131n bir k\u0131sm\u0131 bu \u00e7engeller taraf\u0131ndan t\u0131rmalanm\u0131\u015f ve yaralanm\u0131\u015f vaziyette kurtulur, bir k\u0131sm\u0131 da cehenneme at\u0131l\u0131verir\u201d<\/i>[62]<\/a>.<\/p>\n K\u0131yametle al\u00e2kal\u0131 bu ifadeler, Allah Te\u00e2l\u00e2\u2019n\u0131n benzersiz ilmini ve kudretini g\u00f6stermektedir.<\/p>\n \n c. Allah B\u00fct\u00fcn Varl\u0131klar\u0131 Konu\u015fturur<\/i><\/b><\/i><\/b><\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem, k\u0131yamette Allah Te\u00e2l\u00e2\u2019n\u0131n cans\u0131z varl\u0131klar\u0131 konu\u015fturaca\u011f\u0131ndan bahsetmektedir. D\u00fcnyada iken normal \u015fartlar alt\u0131nda b\u00f6yle bir durum al\u0131\u015f\u0131lm\u0131\u015f ve duyulmu\u015f de\u011fildir. D\u00fcnya hayat\u0131nda canl\u0131lar aras\u0131nda sadece insan konu\u015fabilir, di\u011fer canl\u0131larda bu hus\u00fbsiyete rastlanmaz. Bu sebeple Mant\u0131k<\/b> ilminde insan\u0131n tarifi yap\u0131l\u0131rken di\u011fer canl\u0131lardan ayr\u0131lmas\u0131 i\u00e7in \u201cn\u00e2t\u0131k: d\u00fc\u015f\u00fcnen ve bunu ifade edebilen\u201d vasf\u0131na vurgu yap\u0131l\u0131r. R\u00e2\u011f\u0131b, \u201cnutk\u201dun s\u00e2dece insana has oldu\u011funu, di\u011ferleri i\u00e7in ancak te\u015fbihen kullan\u0131ld\u0131\u011f\u0131n\u0131 bildirir[63]<\/a>. \u0130nsan\u0131n da sadece dili konu\u015fur. Di\u011fer \u00e2z\u00e2lar\u0131 ise beynin emirleri istikametinde vazifelerini yaparlar. Ayn\u0131 \u015fekilde yery\u00fcz\u00fcn\u00fcn, yani toprak, ta\u015f, a\u011fa\u00e7 gibi neb\u00e2t\u00e2t ve cem\u00e2d\u00e2t\u0131n da konu\u015ftu\u011fu g\u00f6r\u00fclmemi\u015ftir. M\u00fbcizev\u00ee birka\u00e7 h\u00e2dise bunun d\u0131\u015f\u0131ndad\u0131r[64]<\/a>. \u0130nsan h\u00e2ricindeki varl\u0131klar\u0131n, be\u015fer ilmi \u00e7er\u00e7evesinde konu\u015fmas\u0131 ve konu\u015fturulmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Ancak Cen\u00e2b-\u0131 Hak, kullar\u0131n\u0131 g\u00fcnahlar kar\u015f\u0131s\u0131nda ikaz ederken, y\u00fcksek ve s\u0131n\u0131rs\u0131z kudreti ile insan\u0131n b\u00fct\u00fcn \u00e2z\u00e2lar\u0131n\u0131 ve yery\u00fcz\u00fcn\u00fc konu\u015fturaca\u011f\u0131n\u0131; organlar\u0131n, yapt\u0131klar\u0131 fiilleri; arz\u0131n da \u00fczerinde i\u015flenen amelleri b\u00fct\u00fcn\u00fcyle anlataca\u011f\u0131n\u0131 haber verir.<\/p>\n \u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n \u201cAllah\u2019\u0131n d\u00fc\u015fmanlar\u0131, ate\u015fe s\u00fcr\u00fclmek \u00fczere topland\u0131klar\u0131 g\u00fcn, hepsi bir araya getirilirler. Nihayet oraya geldikleri zaman kulaklar\u0131, g\u00f6zleri ve derileri, yapt\u0131klar\u0131 i\u015fler hakk\u0131nda aleyhlerine \u015fahilik edecektir. Onlar derilerine: \u00abNi\u00e7in aleyhimize \u015fahitlik ettiniz?\u00bb der. Onlar da: \u00abHer \u015feyi konu\u015fturan Allah, bizi de konu\u015fturdu. \u0130lk defa sizi o yaratm\u0131\u015ft\u0131r. Yine O\u2019na d\u00f6nd\u00fcr\u00fcl\u00fcyorsunuz\u00bb der\u201d<\/b>[65]<\/a>.<\/p>\n Bu azametli ifadede bildirildi\u011fine g\u00f6re d\u00fcnyadayken s\u00e2dece dil\u2019e konu\u015fma kabiliyetini veren Allah Te\u00e2l\u00e2, hesap esnas\u0131nda di\u011fer \u00e2z\u00e2lara da bu k\u00e2biliyeti verecek ve O\u2019nun konu\u015fmas\u0131n\u0131 istedi\u011fi her \u015fey konu\u015facakt\u0131r. \u0130nsanlar\u0131n duyu, idrak, kavrama ve ezberleme ara\u00e7lar\u0131 olan organlar\u0131 \u015f\u00e2hitlik edecektir ki bu de\u011fi\u015fikliklerin en deh\u015fetli ve korkun\u00e7 safhalar\u0131ndan biridir[66]<\/a>. Baz\u0131 m\u00fcfessirler, bu konu\u015fman\u0131n ses ve s\u00f6zle ger\u00e7ek konu\u015fma olmay\u0131p g\u00fcnahlar\u0131n \u00e2z\u00e2lar \u00fczerinde b\u0131rakt\u0131\u011f\u0131 izler vas\u0131tas\u0131yla lisan-\u0131 h\u00e2l ile olaca\u011f\u0131n\u0131 ifade eder[67]<\/a>. Fakat Elmal\u0131l\u0131 Hamdi Efendi,<\/b> \u00e2yetin devam\u0131nda \u201cHer \u015feyi konu\u015fturan Allah, bizi de konu\u015fturdu\u201d <\/b>diye tasrih olundu\u011fu i\u00e7in, bu konu\u015fman\u0131n hakikate hamledilmesine taraftar olmu\u015ftur[68]<\/a>. Bu g\u00f6r\u00fc\u015f\u00fc destekleyen riv\u00e2yetler de mevcuttur. Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201c\u2026K\u0131y\u00e2met g\u00fcn\u00fc Allah Te\u00e2l\u00e2 kuluna: <\/i><\/p>\n \u00ab\u2013Benimle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 hi\u00e7 akl\u0131ndan ge\u00e7irdin mi?\u00bb diye sorar. Kul: <\/i><\/p>\n \u00ab\u2013Ey Rabbim, sana, kitaplar\u0131na ve peygamberlerine inand\u0131m. Namaz k\u0131ld\u0131m, oru\u00e7 tuttum, sadaka verdim!\u00bb der ve elinden geldi\u011fince (Hak Te\u00e2la hakk\u0131nda) g\u00fczel medh \u00fc sen\u00e2larda bulunur. Allah Te\u00e2l\u00e2:<\/i><\/p>\n \u00ab\u2013Dur \u00f6yleyse! \u015eimdi senin aleyhine bir \u015fahit g\u00f6nderilecek!\u00bb der. Kul kendi kendine:<\/i><\/p>\n \u00abBenim aleyhime \u015fahidlik yapacak da kim?\u00bb diye i\u00e7inden ge\u00e7irir. Kulun a\u011fz\u0131 m\u00fch\u00fcrlenir. Uylu\u011funa, etine ve kemiklerine:<\/i><\/p>\n \u00ab\u2013Haydi konu\u015fun!\u00bb denir. Uylu\u011fu, eti ve kemikleri konu\u015fup, onun amelini haber verirler. Bu, ona, ileri s\u00fcrebilece\u011fi bir \u00f6z\u00fcr b\u0131rakmamak i\u00e7indir. Bu ki\u015fi, Allah\u2019\u0131n gazab\u0131na u\u011frayan m\u00fcn\u00e2f\u0131kt\u0131r\u201d<\/i>[69]<\/a>.<\/p>\n Di\u011fer bir riv\u00e2yet de \u015f\u00f6yledir:<\/p>\n \u201cKul der ki:<\/i><\/p>\n \u00ab\u2013Ey Rabbim, Sen beni zul\u00fcmden korumad\u0131n m\u0131?\u00bb Allah Te\u00e2l\u00e2: <\/i><\/p>\n \u00ab\u2013Evet korudum\u00bb buyurur. Bunun \u00fczerine kul: <\/i><\/p>\n \u00ab\u2013Fakat ben bug\u00fcn, kendime, kendimden ba\u015fka bir kimsenin \u015f\u00e2hid olmas\u0131n\u0131 asla istemiyorum\u00bb der. Hak Te\u00e2la:<\/i><\/p>\n \u00ab\u2013Bug\u00fcn sana tek \u015f\u00e2hid olarak nefsin, \u00e7ok \u015fahid olarak da kir\u00e2men k\u00e2tibin k\u00e2fidir\u00bb buyurur. A\u011fz\u0131na m\u00fch\u00fcr vurulur ve di\u011fer \u00e2z\u00e2lar\u0131na:<\/i><\/p>\n \u00ab\u2013Konu\u015fun!\u00bb denilir. Onlar adam\u0131n amellerini haber verirler. Sonra konu\u015fma hususunda serbest b\u0131rak\u0131l\u0131r. Adam \u00e2z\u00e2lar\u0131na:<\/i><\/p>\n \u00ab\u2013Yaz\u0131klar olsun size! Defolun buradan! Ben sizin i\u00e7in m\u00fccadele ediyordum\u00bb der\u201d<\/i>[70]<\/a>.<\/i><\/p>\n \u00c2yette organlardan bahsedilirken, ak\u0131l sahipleri i\u00e7in kullan\u0131lan zamir tercih edilmi\u015ftir. \u00c7\u00fcnk\u00fc \u015feh\u00e2dette bulunmak ve konu\u015fmak ak\u0131l sahiplerinin vasf\u0131d\u0131r[71]<\/a>. \u201c<\/b>Her \u015feyi konu\u015fturan Allah, bizi de konu\u015fturdu\u201d<\/b> c\u00fcmlesi konu\u015fman\u0131n s\u00e2dece \u00e2z\u00e2lara has de\u011fil, bil\u00e2kis b\u00fct\u00fcn e\u015fy\u00e2ya \u015f\u00e2mil oldu\u011funa i\u015f\u00e2rettir. \u00c7\u00fcnk\u00fc konu\u015fmay\u0131 gerektiren sebep bizzat Allah Te\u00e2l\u00e2\u2019d\u0131r; O istedi\u011finde b\u00fct\u00fcn e\u015fy\u00e2 konu\u015fur. \u201c\u0130lk defa sizi o yaratm\u0131\u015ft\u0131r. Yine O\u2019na d\u00f6nd\u00fcr\u00fcl\u00fcyorsunuz\u201d<\/b> k\u0131sm\u0131 ise Allah\u2019\u0131n, insanlar\u0131n amellerini bildi\u011fini ve \u00e2z\u00e2lar\u0131 ilmiyle konu\u015fturdu\u011funu g\u00f6sterir.<\/p>\n \u0130bn-i Mes\u2019\u00fbd<\/b>\u2019dan riv\u00e2yet edildi\u011fine g\u00f6re kar\u0131n ya\u011flar\u0131 \u00e7ok (\u015fi\u015fman), kalblerinin anlay\u0131\u015f\u0131 k\u0131t iki Kurey\u015fli ve Sak\u00eef\u2019ten bir h\u0131s\u0131mlar\u0131 Beyt\u2019in yan\u0131nda oturmu\u015f konu\u015fuyorlard\u0131. Birbirlerine:<\/p>\n \u201c\u2013Ne dersiniz, acaba Allah bizim s\u00f6zlerimizi duyuyor mudur?\u201d dediler. Birisi:<\/p>\n \u201c\u2013Herhalde baz\u0131s\u0131n\u0131 duyar, baz\u0131s\u0131n\u0131 duymaz.\u201d dedi. Bir di\u011feri:<\/p>\n \u201c\u2013E\u011fer bir k\u0131sm\u0131n\u0131 duyuyorsa hi\u00e7 \u015f\u00fcphesiz hepsini duyar\u201d dedi. \u00d6b\u00fcr\u00fc:<\/p>\n \u201c\u2013A\u00e7\u0131k konu\u015fursak duyar, gizli konu\u015fursak duymaz\u201d dedi. Di\u011feri:<\/p>\n \u201c\u2013A\u00e7\u0131ktan s\u00f6yledi\u011fimizi duyuyorsa gizli konu\u015ftuklar\u0131m\u0131z\u0131 da duyar\u201d dedi. Bunun \u00fczerine \u015fu \u00e2yet-i kerimeler n\u00e2zil oldu:<\/p>\n \u201cSiz ne kulaklar\u0131n\u0131z\u0131n, ne g\u00f6zlerinizin, ne de derilerinizin aleyhinize \u015fahitlik etmesinden sak\u0131nm\u0131yordunuz. Yapt\u0131klar\u0131n\u0131z\u0131n \u00e7o\u011funu Allah\u2019\u0131n bilmeyece\u011fini san\u0131yordunuz. Rabbiniz hakk\u0131nda besledi\u011finiz bu zan var ya, i\u015fte o sizi hel\u00e2ke s\u00fcr\u00fckledi ve h\u00fcsr\u00e2na u\u011frayanlardan oldunuz\u201d<\/b>[72]<\/a>.<\/b><\/p>\n Yery\u00fcz\u00fcnden Sak\u0131n\u0131n!<\/i><\/b><\/p>\n Kur\u2019\u00e2n\u2019daki azametli ifadelerden biri de Cen\u00e2b-\u0131 Hakk\u2019\u0131n, yery\u00fcz\u00fcn\u00fc konu\u015fturaca\u011f\u0131n\u0131 bildirmesidir:<\/p>\n \u201c\u0130\u015fte o g\u00fcn yer, \u00fcst\u00fcnde olan biten her \u015feyi anlat\u0131r. \u00c7\u00fcnk\u00fc Rabbin ona bunlar\u0131 vahyeder\u201d<\/b>[73]<\/a>.<\/p>\n Eb\u00fb Hayy\u00e2n,<\/b> Allah\u2019\u0131n kendisinde hayat ve idrak yaratmas\u0131 sonucu yery\u00fcz\u00fcn\u00fcn hakik\u00ee bir kelamla konu\u015faca\u011f\u0131n\u0131 ve \u00fczerinde yap\u0131lan iyi ve k\u00f6t\u00fc i\u015fler i\u00e7in \u015f\u00e2hitlik yapaca\u011f\u0131n\u0131 s\u00f6yler[74]<\/a>. Yery\u00fcz\u00fc, \u00fczerindeki amellere, t\u0131pk\u0131 insan\u0131n \u00e2z\u00e2lar\u0131, amelleri yazan melekler, yap\u0131lanlar\u0131 g\u00f6ren insanlar ve di\u011ferleri gibi \u015f\u00e2hitlik edecektir.<\/p>\n Ras\u00fblullah <\/b>(s.a.v) bu \u00e2yetleri okudu ve ashab\u0131na:<\/p>\n \u201c\u2013Arz\u0131n anlataca\u011f\u0131 haberleri nelerdir, biliyor musunuz?\u201d<\/i> diye sordu. Onlar:<\/p>\n \u201c\u2013Allah ve Ras\u00fbl\u00fc daha iyi bilir!\u201d diye cevap verince Ras\u00fblullah (s.a.v):<\/p>\n \u201c\u2013Onun haberleri, kad\u0131n ve erkek her kulun arz \u00fczerinde i\u015flemi\u015f oldu\u011fu amellere \u015f\u00e2hidlik etmesi ve: \u00ab\u015eu g\u00fcn \u015fu vakitte \u015fu \u015fu i\u015fleri yapt\u0131\u00bb demesidir. \u0130\u015fte bu, yery\u00fcz\u00fcn\u00fcn haberleridir\u201d <\/i>buyurdu[75]<\/a>.<\/p>\n Yine Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cYery\u00fcz\u00fcnden sak\u0131n\u0131n! \u00c7\u00fcnk\u00fc o sizin anneniz mes\u00e2besindedir. \u00dczerinde i\u015flenen iyi ya da k\u00f6t\u00fc b\u00fct\u00fcn amelleri haber verecektir\u201d<\/i>[76]<\/a>.<\/i><\/p>\n \u0130\u015fte o g\u00fcn insan, \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n: \u00abNe oluyor buna! Nas\u0131l b\u00fct\u00fcn haberleri anlatabiliyor?!\u201d diye b\u00fcy\u00fck bir deh\u015fet i\u00e7inde kal\u0131r[77]<\/a>.<\/p>\n Ses ve G\u00f6r\u00fcnt\u00fcler Kaybolmuyor<\/i><\/b><\/p>\n Cans\u0131z varl\u0131klar\u0131n konu\u015fmas\u0131, \u00f6nceki insanlar i\u00e7in hayret verici olabilirdi. Ancak ilmin ilerledi\u011fi bir as\u0131rda ya\u015fayan ve teyp, radyo, televizyon, kamera, bilgisayar gibi muhtelif elektronik \u00e2letleri kullanan g\u00fcn\u00fcm\u00fcz insan\u0131 i\u00e7in, bunu anlamak olduk\u00e7a kolayd\u0131r. Mevd\u00fbd\u00ee, bu hususu belirttikten sonra \u015funlar\u0131 il\u00e2ve eder:<\/p>\n \u0130nsan\u0131n a\u011fz\u0131ndan \u00e7\u0131kan kelimeler havaya nak\u015folunmaktad\u0131r. Radyo dalgalar\u0131 ile evdeki duvarlarda, tavanda, yolda, meydanda ya da tarlada konu\u015ftuklar\u0131n\u0131n her zerresi korunmaktad\u0131r. Allah (c.c) istedi\u011fi zaman bu sesleri, insan\u0131n a\u011fz\u0131ndan ilk \u00e7\u0131kt\u0131\u011f\u0131 \u015fekilde aynen tekrarlatabilir. \u0130nsan bu seslerin kendisine ait oldu\u011funu kulaklar\u0131yla duyacak ve anlayacakt\u0131r. Onu tan\u0131yanlar da bunu duyunca o \u015fahs\u0131n ses ve leh\u00e7esinden anlayacakt\u0131r. Ayr\u0131ca insan yery\u00fcz\u00fcnde nerede, ne zaman ve nas\u0131l hareket etmi\u015fse, onun her hareketinin aksi, \u00e7evresindeki e\u015fyalar \u00fczerinde korunmaktad\u0131r, t\u0131pk\u0131 foto\u011fraf gibi. Karanl\u0131kta bile bir hareket yapsa, bu durumda mevcut olan baz\u0131 dalgalar arac\u0131l\u0131\u011f\u0131yla ayd\u0131nl\u0131kta oldu\u011fu gibi resminin aksi al\u0131n\u0131r ve kaydedilir. B\u00fct\u00fcn foto\u011fraflar k\u0131yamet g\u00fcn\u00fc hareketli bir film gibi insan\u0131n \u00f6n\u00fcnden ge\u00e7ecektir. Ona d\u00fcnya hayat\u0131nda nerede ne yapt\u0131\u011f\u0131 bir bir g\u00f6sterilecektir[78]<\/a>.<\/p>\n Allah Te\u00e2l\u00e2, b\u00fct\u00fcn delilleri serdederek g\u00fcnahk\u00e2rlar\u0131n itiraz yollar\u0131n\u0131 kapat\u0131nca, b\u00fct\u00fcn mahl\u00fbk\u00e2t O\u2019na boyun e\u011fecektir. Rahman\u2019\u0131n azametinden dolay\u0131 sesler k\u0131s\u0131lacak, f\u0131s\u0131lt\u0131dan ba\u015fka bir ses i\u015fitilmeyecek, Allah\u2019\u0131n \u015fefaat izni verip konu\u015fmas\u0131na r\u0131z\u00e2 g\u00f6sterdi\u011fi kimselerden ba\u015fkas\u0131 \u015fefaat edemeyecek, b\u00fct\u00fcn y\u00fczler, hayat\u0131n ve h\u00e2kimiyetin tam m\u00e2n\u00e2s\u0131yla s\u00e2hibi, Hayy u Kayyum olan Allah\u2019\u0131n huz\u00fbrunda e\u011filecektir[79]<\/a>. \u0130nsanlar Allah\u2019a duyduklar\u0131 tazimden \u00f6t\u00fcr\u00fc \u00e7ekinip titreyecek[80]<\/a>, melekler d\u00e2hil kimse konu\u015fmaya k\u00e2dir olamayacak, ancak Rahman\u2019\u0131n izin verdi\u011fi kimseler konu\u015fabilecek, konu\u015fanlar da ancak do\u011fru ve uygun s\u00f6z s\u00f6yleyeceklerdir[81]<\/a>.<\/p>\n {<\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de en \u00e7ok \u00fczerinde durulan k\u0131y\u00e2met mevzular\u0131, Allah\u2019\u0131n azamet ve kudretini b\u00fct\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6zler \u00f6n\u00fcne sermektedir. B\u00fct\u00fcn canl\u0131lar\u0131n \u00f6l\u00fcme mahk\u00fbm olmas\u0131, k\u0131y\u00e2metin vuk\u00fbu, say\u0131lar\u0131 insanlar taraf\u0131ndan tahmin bile edilemeyecek kadar \u00e7ok olan \u00f6l\u00fclerin tekrar diriltilerek bir araya toplanmas\u0131, tek tek hesaba \u00e7ekilmesi, itiraz kap\u0131lar\u0131n\u0131n kapat\u0131lmas\u0131 i\u00e7in b\u00fct\u00fcn \u00e2z\u00e2lar\u0131n\u0131n ve \u00fczerinde ya\u015fad\u0131klar\u0131 yery\u00fcz\u00fcn\u00fcn \u015f\u00e2hitlik etmesi, sonra da il\u00e2h\u00ee azamet kar\u015f\u0131s\u0131nda deh\u015fete kap\u0131lan bu mah\u015fer kalabal\u0131\u011f\u0131n\u0131n konu\u015fmaya mec\u00e2l bulamamas\u0131, insanlar\u0131n acziyeti kar\u015f\u0131s\u0131nda ne muazzam h\u00e2diselerdir!<\/p>\n [1]<\/a> el-M\u00fclk, 2.<\/p>\n<\/div>\n [2]<\/a> el-Ankeb\u00fbt, 57. Bkz. el-Bakara, 243; \u00c2l-i \u0130mr\u00e2n, 185; el-\u0130sr\u00e2, 99; er-Rahm\u00e2n, 26; K\u00e2f, 19.<\/p>\n<\/div>\n [3]<\/a> el-V\u00e2k\u0131a, 60.<\/p>\n<\/div>\n [4]<\/a> el-En\u2019\u00e2m, 61.<\/p>\n<\/div>\n [5]<\/a> en-Nis\u00e2, 78.<\/p>\n<\/div>\n [6]<\/a> el-Bakara, 243; \u00c2l-i \u0130mr\u00e2n, 154. Ayr\u0131ca bkz. el-Ahz\u00e2b, 16.<\/p>\n<\/div>\n [7]<\/a> Bkz. Tirmiz\u00ee, Men\u00e2k\u0131b, 1\/3616; D\u00e2rim\u00ee, Mukaddime, 8; Ahmed, VI, 241; Heysem\u00ee, IX, 29.<\/p>\n<\/div>\n [8]<\/a> ez-Z\u00fcmer, 30.<\/p>\n<\/div>\n [9]<\/a> el-Enbiy\u00e2, 34-35.<\/p>\n<\/div>\n [10]<\/a> el-Cum\u2019a, 8.<\/p>\n<\/div>\n [11]<\/a> Kurtub\u00ee, XVIII, 96, (el-Cum\u2019a, 8).<\/p>\n<\/div>\n [12]<\/a> \u00c2l-i \u0130mr\u00e2n, 168. \u00d6l\u00fcmden ka\u00e7man\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 hadislerde de bildirilir: Tirmiz\u00ee, K\u0131yamet, 23\/2457; \u0130bn-i M\u00e2ce, Cen\u00e2iz, 53; H\u00e2kim, IV, 43\/6825\u2026<\/p>\n<\/div>\n [13]<\/a> Babuna, Cevat, \u201cProf. Dr. Cevat Babuna ile Gen Haritas\u0131 \u00dczerine: \u0130lahi Kudretin Eseri\u201d, Alt\u0131noluk<\/i>, A\u011fustos 2000, say\u0131, 174, s. 45-47.<\/p>\n<\/div>\n
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