{"id":3324,"date":"2013-08-23T17:23:47","date_gmt":"2013-08-23T15:23:47","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=3324"},"modified":"2013-11-30T10:56:37","modified_gmt":"2013-11-30T08:56:37","slug":"3-gaybi-bilmesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=3324","title":{"rendered":"3. Gayb\u0131 Bilmesi"},"content":{"rendered":"

Gayb<\/b>, gizli kalmak, g\u00f6r\u00fcnmemek, uzakla\u015fmak, g\u00f6zden kaybolmak m\u00e2n\u00e2s\u0131nda masdar; gizlenen ve haz\u0131rda bulunmayan \u015fey m\u00e2n\u00e2s\u0131nda ise isim veya s\u0131fatt\u0131r[1]<\/a>. R\u00e2\u011f\u0131b el-Isfah\u00e2n\u00ee<\/b>\u2019ye g\u00f6re gayb: \u201cDuyular\u0131n s\u0131n\u0131r\u0131na d\u00e2hil olmayan ve ba\u015flang\u0131\u00e7ta ak\u0131llar\u0131n gerektirmedi\u011fi \u015feydir. Ancak peygamberlerin haber vermesi ile bilinebilir\u201d Bu, insanlar i\u00e7in ge\u00e7erlidir, Allah i\u00e7in gayb s\u00f6z konusu de\u011fildir. Zira g\u00f6klerde ve yerde zerre miktar\u0131 bir \u015fey bile O\u2019ndan gizli kalamaz[2]<\/a>. Gayb, \u201cG\u00f6ze g\u00f6r\u00fcnmeyen m\u00e2nev\u00ee \u00e2lem\u201d olarak da tarif edilmi\u015ftir.<\/p>\n

\u201cGayb\u201d kelimesi Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de muhtelif kal\u0131plarda elli dokuz defa ge\u00e7er[3]<\/a>. Allah\u2019a nisbet edildi\u011finde, s\u00e2dece Allah taraf\u0131ndan bilinebilen mutlak gayb\u0131 ifade eder. \u201c\u00c2limu\u2019l-\u011fayb\u201d, \u201c\u00c2limu\u2019l-\u011faybi ve\u2019\u015f-\u015feh\u00e2de\u201d, \u201cAll\u00e2mu\u2019l-\u011fuy\u00fbb\u201d, \u201c\u00c2lim\u00fc \u011faybi\u2019s-sem\u00e2v\u00e2ti ve\u2019l-ard\u201d \u015feklindeki terkiplerde, Allah\u2019\u0131n k\u00e2inattaki g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her \u015feyi bildi\u011fini, gizli denilen hi\u00e7bir \u015feyin O\u2019na gizli kalmad\u0131\u011f\u0131n\u0131; \u201c\u011faybu\u2019s-sem\u00e2v\u00e2ti ve\u2019l-ard\u201d tarz\u0131ndaki kullan\u0131mlarda, insanlar\u0131n mevcut \u015fartlar i\u00e7erisinde bilemedikleri her \u015feyi; \u201cenb\u00e2\u00fc\u2019l-\u011fayb\u201d terkibinde ise ge\u00e7mi\u015fte ya\u015fanan tarih\u00ee h\u00e2diseleri ifade eder. Demek ki insan i\u00e7in gayb\u0131n s\u0131n\u0131rlar\u0131 \u00e7ok geni\u015f olmakla birlikte, Allah i\u00e7in gayb s\u00f6zkonusu de\u011fildir.<\/p>\n

Gayb, s\u00e2dece Allah\u2019\u0131n bildi\u011fi ve O\u2019nun bildirdi\u011fi ki\u015filer taraf\u0131ndan bilinen diye ikiye ayr\u0131labilir. Birinci k\u0131sm\u0131na \u201cGayb-\u0131 Mutlak\u201d<\/b>, ikincisine de \u201cGayb-\u0131 \u0130z\u00e2f\u00ee\u201d<\/b> denilmektedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem, mutlak gayb\u0131n bilinmesini sadece Allah\u2019a tahsis ederek, bu husustaki c\u00e2hiliye inanc\u0131n\u0131 reddetmi\u015ftir. Gayb\u0131 bilme hus\u00fbsiyetini sadece Allah\u2019a \u00e2it bir kem\u00e2l s\u0131fat\u0131 olarak g\u00f6stermi\u015ftir[4]<\/a>.<\/p>\n

Kur\u2019\u00e2n\u2019a bak\u0131ld\u0131\u011f\u0131nda Allah\u2019\u0131n gayb\u0131 bildi\u011fi kolayca anla\u015f\u0131l\u0131r. Bunu \u015f\u00f6yle bir misalle a\u00e7\u0131klayabiliriz:<\/p>\n

Gayb perdesi arkas\u0131nda dallar\u0131, meyveleri, yapraklar\u0131 \u00e7i\u00e7ekleri ile g\u00e2yet m\u00fctenasip, y\u00fcksek ve b\u00fcy\u00fck bir a\u011fa\u00e7 farzedelim. Biri \u00e7\u0131k\u0131p dal\u0131, meyvesi ve yapra\u011f\u0131yla tamamen asl\u0131na uygun bir resim \u00e7izse, elbette o ressam\u0131n o gayb\u00ee a\u011fac\u0131 g\u00f6r\u00fcp ih\u00e2ta etti\u011finde ve daha sonra tasvir etti\u011finde \u015f\u00fcphe kalmaz. Ayn\u0131 \u015felilde Kur\u2019\u00e2n-\u0131 Ker\u00eem de, d\u00fcnyan\u0131n ba\u015flang\u0131c\u0131ndan \u00e2hiretin nih\u00e2yetine kadar uzanm\u0131\u015f ve yerden Ar\u015f\u2019a, zerreden G\u00fcne\u015f\u2019e kadar yay\u0131lm\u0131\u015f olan b\u00fct\u00fcn mahl\u00fbk\u00e2t\u0131n hakikatine dair beyanatta bulunmu\u015f ve bu a\u00e7\u0131klamalar da hakikate t\u0131pat\u0131p uygun d\u00fc\u015fmektedir. B\u00fct\u00fcn ara\u015ft\u0131rmac\u0131lar, tahkiklerinin neticesinde, Kur\u2019\u00e2n\u2019\u0131n k\u00e2in\u00e2t\u0131 tasvirine hayran kalm\u0131\u015flard\u0131r.<\/p>\n

Kur\u2019\u00e2n\u2019\u0131n bildirdi\u011fine g\u00f6re Allah Te\u00e2l\u00e2\u2019n\u0131n icraat\u0131; \u201cAllah, ki\u015fi ile kalbi aras\u0131na girer\u201d<\/b>[5]<\/a>, \u201cDaneleri ve \u00e7ekirdekleri \u00e7atlatan Allah\u201d<\/b>[6]<\/a>, \u201cAnnelerinizin rahimlerinde size kendi diledi\u011fi gibi \u015fekil veren Odur\u201d<\/b>[7]<\/a> \u00e2yetlerinde oldu\u011fu gibi en ince ve gizli alanlardan \u201cG\u00f6kler O\u2019nun kudret elinde d\u00fcr\u00fclm\u00fc\u015ft\u00fcr\u201d<\/b>[8]<\/a>, \u201cG\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratan O\u2019dur\u201d<\/b>[9]<\/a>, \u201cG\u00fcne\u015fi ve ay\u0131 emrine boyun e\u011fdirdi\u201d<\/b>[10]<\/a> \u00e2yetlerinde bildirilen en muazzam k\u00e2in\u00e2t h\u00e2diselerine kadar uzanmaktad\u0131r. Demek ki Kur\u2019\u00e2n\u2019\u0131n beyanlar\u0131, be\u015ferin c\u00fcz\u2019\u00ee ilmine, hele bir \u00fcmm\u00eenin ilmine de\u011fil, bilakis her \u015feyi ih\u00e2ta eden bir ilme istinad etmektedir. O h\u00e2lde Kur\u2019\u00e2n, b\u00fct\u00fcn e\u015fyay\u0131 bir \u00e2nda g\u00f6rebilen, ezel ve ebed aras\u0131ndaki b\u00fct\u00fcn hakikatleri bir \u00e2nda m\u00fc\u015fahede edebilen bir Z\u00e2t\u2019\u0131n kel\u00e2m\u0131d\u0131r.<\/p>\n

Bu hususta bir misal de \u015fudur:<\/p>\n

Peygamber Efendimiz\u2019in son derece yaln\u0131z ve \u0130sl\u00e2m\u2019\u0131n garib oldu\u011fu bir zamanda, istikb\u00e2l hakk\u0131nda kuvvet ve azametle vaad ve tem\u00een\u00e2t veren Neml s\u00fbresi n\u00e2zil oldu. Orada; \u201cDe ki: Hamd Allah\u2019a mahsustur. O, \u00e2yetlerini size g\u00f6sterecek ve siz de onlar\u0131 tan\u0131yacaks\u0131n\u0131z. Senin Rabbin, yapt\u0131klar\u0131n\u0131zdan habersiz de\u011fildir.\u201d<\/b>[11]<\/a> buyruldu. Bu tarihten itibaren \u0130sl\u00e2m\u2019\u0131n d\u00fcnyan\u0131n her taraf\u0131nda gittik\u00e7e g\u00fc\u00e7lenerek yay\u0131lmas\u0131, Kur\u2019\u00e2n\u2019\u0131n her \u015feyi bilen Allah taraf\u0131ndan g\u00f6nderildi\u011fini g\u00f6steren di\u011fer bir kesin delildir[12]<\/a>.<\/p>\n

\n

a. Gayb\u0131 Ancak Allah Bilir<\/i><\/b><\/i><\/b><\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem, gayb\u0131 ancak Allah\u2019\u0131n bildi\u011fini s\u00f6ylemektedir. Cen\u00e2b-\u0131 Hak, Peygamber Efendimiz\u2019e \u015f\u00f6yle hitab eder:<\/p>\n

\u201cDe ki: Gayb\u0131 bilmek ancak Allah\u2019a mahsustur\u201d<\/b>[13]<\/a>.<\/p>\n

Ancak Cen\u00e2b-\u0131 Hakk\u2019\u0131n bildirdi\u011fi ki\u015filer iz\u00e2f\u00ee gayba d\u00e2ir O\u2019nun bildirdi\u011fi \u015feyleri bilebilirler[14]<\/a>.<\/p>\n

Ba\u015fka bir \u00e2yette, ilahl\u0131\u011f\u0131n en m\u00fchim vas\u0131flar\u0131ndan biri olan ilim s\u0131fat\u0131na temas edilerek, Allah\u2019\u0131n bir ve tek ilah oldu\u011funu ispat i\u00e7in \u015f\u00f6yle buyrulur:<\/p>\n

\u201cDe ki: G\u00f6klerde ve yerde, Allah\u2019tan ba\u015fka kimse gayb\u0131 bilmez. Ve onlar ne zaman diriltileceklerini de bilmezler\u201d<\/b>[15]<\/a>.<\/p>\n

Tefsir \u00e2limlerinin bildirdi\u011fine g\u00f6re, il\u00e2hl\u0131k ile gayb\u0131 bilme aras\u0131nda kesin ve kuvvetli bir al\u00e2ka vard\u0131r. \u0130nsan, bir \u015feyi varl\u0131k h\u00e2linde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ilk g\u00fcnden beri, il\u00e2h\u0131n her yerde h\u00e2z\u0131r ve n\u00e2z\u0131r oldu\u011funu, her \u015feyi bildi\u011fini ve O\u2019ndan hi\u00e7bir \u015feyin gizli kalmad\u0131\u011f\u0131n\u0131, b\u00fct\u00fcn bunlar\u0131n bir ilahta mutlaka bulunmas\u0131 gereken vas\u0131flar oldu\u011funu kabul etmi\u015ftir… Bu durumda ib\u00e2det edilmeye l\u00e2y\u0131k yeg\u00e2ne varl\u0131k da O\u2019dur[16]<\/a>.<\/p>\n

S\u0131n\u0131rl\u0131 varl\u0131\u011f\u0131 ile ba\u015fka yarat\u0131klar, bu geni\u015f ve her \u015feyi ku\u015fatan ilme nas\u0131l sahip olabilirler ve bu varl\u0131klar\u0131 yaratma ve besleme gibi i\u015fleri nas\u0131l yapabilirler? Ancak t\u00fcm k\u00e2inat\u0131 idare eden y\u00fcce bir varl\u0131k, ayn\u0131 anda hem insanlar\u0131n yarat\u0131l\u0131\u015f ve \u00f6l\u00fcm\u00fcnden, hem r\u0131zklar\u0131n\u0131 k\u0131smak ve bolla\u015ft\u0131rmaktan, hem de kaza ve kaderlerinden tek ba\u015f\u0131na sorumlu olabilir. Bu ise gayb\u0131 bilmeyi gerektirir. \u00c2lim\u00fc\u2019l-\u011fayb<\/b>, yani gizli olan her \u015feyi bilen ve t\u00fcm yarat\u0131klar\u0131n Rabbi olan ise, sadece Allah\u2019t\u0131r. M\u00fc\u015friklerin gayb hakk\u0131nda bilgi sahibi oldu\u011funu zannetti\u011fi ve dolay\u0131s\u0131yla il\u00e2hl\u0131kta ortak kabul edilen nesnelerin, bizzat kendi geleceklerinden bile haberleri yoktur. O h\u00e2lde Allah\u2019\u0131n insanlar\u0131 tekrar diriltece\u011fi zaman olan k\u0131yametin vakti gibi m\u00fchim ve gayb\u00ee hususlar\u0131 nas\u0131l bilebilirler[17]<\/a>.<\/p>\n

Riv\u00e2yete g\u00f6re H\u00e2ris bin Amr<\/b>, Peygamber Efendimiz\u2019e gelip:<\/p>\n

\u201c\u2013Ya Muhammed! K\u0131yamet ne zaman kopacak? Beldelerimiz kurakl\u0131ktan hel\u00e2k oldu, ya\u011fmur ne zaman ya\u011facak? Han\u0131m\u0131m\u0131 h\u00e2mile olarak b\u0131rak\u0131p geldim, o ne do\u011furacak? Bug\u00fcn kazand\u0131\u011f\u0131m\u0131 biliyorum, peki yar\u0131n ne kazanaca\u011f\u0131m? Nerede do\u011fdu\u011fumu biliyorum, fakat nerede \u00f6lece\u011fimi merak ediyorum!\u201d diye sormu\u015f bunun \u00fczerine de \u015fu \u00e2yet n\u00e2zil olmu\u015ftur:<\/p>\n

\u201cK\u0131yamet vakti hakk\u0131ndaki bilgi, ancak Allah\u2019\u0131n kat\u0131ndad\u0131r. Ya\u011fmuru O ya\u011fd\u0131r\u0131r, rahimlerde olan\u0131 O bilir. Hi\u00e7 kimse yar\u0131n ne kazanaca\u011f\u0131n\u0131 bilemez. Yine hi\u00e7 kimse nerede \u00f6lece\u011fini bilemez. \u015e\u00fcphesiz Allah, her \u015feyi hakk\u0131yla bilir, her \u015feyden haberdard\u0131r\u201d<\/b>[18]<\/a>.<\/p>\n

Bu \u00e2yet-i kerime Allah\u2019\u0131n bilip kullar\u0131n bilemeyece\u011fi gayb\u00ee ve s\u0131rr\u00ee \u015feylerin tam bir listesini vermiyor. \u0130nsanlar\u0131n kafas\u0131nda belli bir tasavvur olu\u015fturmak i\u00e7in en b\u00e2riz \u015feylere i\u015faret ediyor. Gayb, mahl\u00fbkata gizli fakat Allah\u2019\u0131n bilgisi i\u00e7in apa\u00e7\u0131k olan bu t\u00fcrden her \u015feyi i\u00e7ine al\u0131r ve b\u00f6yle \u015feyler s\u0131n\u0131rs\u0131zd\u0131r[19]<\/a>.<\/p>\n

Fahreddin er-R\u00e2z\u00ee<\/b> \u015f\u00f6yle der:<\/p>\n

\u201cBaz\u0131 m\u00fcfessirler, Allah Te\u00e2l\u00e2 bu \u00e2yet ile be\u015f \u015feyi bilmeyi ba\u015fkas\u0131ndan menetti, diyorlar. Ger\u00e7i \u00f6yledir l\u00e2kin maksat bu de\u011fildir. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2, mesela tufan zaman\u0131nda bir kum y\u0131\u011f\u0131n\u0131ndaki bir atomu, r\u00fczg\u00e2r\u0131n onu do\u011fudan bat\u0131ya ka\u00e7 kere nakletti\u011fini ve \u015fu anda nerede bulundu\u011funu bilir. Bu, ba\u015fkas\u0131 i\u00e7in m\u00fcmk\u00fcn de\u011fildir\u201d[20]<\/a>.<\/p>\n

Ebu\u2019s-Su\u00fbd,<\/b> \u201cKimse nerede \u00f6lece\u011fini bilemedi\u011fi gibi ne zaman \u00f6lece\u011fini de bilemez\u201d dedikten sonra, \u015fu misali verir:<\/p>\n

\u00d6l\u00fcm Mele\u011fi bir g\u00fcn, Hz. S\u00fcleyman\u2019\u0131n yan\u0131na u\u011fram\u0131\u015ft\u0131. Meclisinde bulunan bir ki\u015fiye dikkatle bakt\u0131. O z\u00e2t bir ara Hz. S\u00fcleyman\u2019a:<\/p>\n

\u201c\u2013Bu kim?\u201d diye sordu. S\u00fcleyman (a.s) da, \u00d6l\u00fcm Mele\u011fi oldu\u011funu s\u00f6yledi. Adam:<\/p>\n

\u201c\u2013Sanki benim can\u0131m\u0131 almak istiyormu\u015f gibi bak\u0131yordu, r\u00fczg\u00e2ra emretsen de beni g\u00f6t\u00fcr\u00fcp Hind diy\u00e2r\u0131na b\u0131raksa\u201d diye ric\u00e2da bulundu. S\u00fcleyman (a.s) adam\u0131n iste\u011fini yerine getirdi. Daha sonra \u00d6l\u00fcm Mele\u011fi, Hz. S\u00fcleyman\u2019a:<\/p>\n

\u201c\u2013Ona dikkatlice bakmam taacc\u00fcb\u00fcm sebebiyle idi. \u00c7\u00fcnk\u00fc onun can\u0131n\u0131 Hindistan\u2019da almam emredilmi\u015fti ve o h\u00e2l\u00e2 senin yan\u0131ndayd\u0131\u201d dedi[21]<\/a>.<\/p>\n

Ras\u00fblullah (s.a.v):<\/p>\n

\u201cAllah Te\u00e2l\u00e2 bir kimsenin herhangi bir yerde \u00f6lmesine h\u00fckmetti\u011finde, o kimse i\u00e7in o yerde bir ihtiya\u00e7 zuhur ettirir\u201d<\/i> buyurmu\u015ftur[22]<\/a>.<\/p>\n

Kader program\u0131 d\u00e2hilinde hareket eden insan\u0131n gayb\u0131 bilmesi m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi, bil\u00e2kis bu y\u00f6ndeki bir bilgi kendisi i\u00e7in zararl\u0131 olmaktad\u0131r. Zira ho\u015fa gitmeyecek \u015feyleri vakinden evvel bilmek insan\u0131 huzursuz eder.<\/p>\n

\n

b. Kalplerde Olan\u0131 Bilir<\/i><\/b><\/i><\/b><\/p>\n

Kalplerden ge\u00e7enleri ve gizli niyetleri kimsenin bilmesi m\u00fcmk\u00fcn de\u011fildir. Ancak Allah Te\u00e2l\u00e2, b\u00fct\u00fcn insanlar\u0131n kalbinden ge\u00e7en d\u00fc\u015f\u00fcnceleri ve niyetleri bilir. Milyarlarca insan oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, Allah\u2019\u0131n bu husustaki kudret ve azametini bir nebzecik olsun anlayabiliriz. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n

\u201cAllah onlar\u0131n kalplerinde ne var, ne yok pek iyi biliyor<\/b>\u201d[23]<\/a>.<\/p>\n

Allah, kalplerdeki hay\u0131r ve \u015ferri, k\u00e2firlerin i\u00e7lerinden ge\u00e7irdikleri d\u00fc\u015f\u00fcnceleri, m\u00fcn\u00e2f\u0131klar\u0131n nifaklar\u0131n\u0131, gayzlar\u0131n\u0131, kinlerini ve \u00f6z\u00fcrlerindeki yalanlar\u0131, insanlar\u0131n amellerini ve bundaki maksatlar\u0131n\u0131 bilir ve Peygamber Efendimiz\u2019i onlar\u0131n i\u00e7 h\u00e2llerine muttali k\u0131larak insanlar \u00f6\u011frensin diye bunlar\u0131 ortaya \u00e7\u0131kar\u0131r[24]<\/a>. O\u2019nun kullar\u0131n\u0131 imtihan etmesi, kalplerde olan veya di\u011fer \u015feylerin kendisine gizli kalmas\u0131ndan de\u011fildir. O, b\u00fct\u00fcn her \u015feyi bildi\u011fi h\u00e2lde kullar\u0131n\u0131 ya s\u0131rf ul\u00fbhiyetinden dolay\u0131 veya onlar\u0131n durumunu \u0131slah i\u00e7in imtihan eder[25]<\/a>. Veya insanlara kendi h\u00e2llerini g\u00f6stermek s\u00fbretiyle b\u00fct\u00fcn itiraz kap\u0131lar\u0131n\u0131 kapat\u0131r.<\/p>\n

Allah Te\u00e2l\u00e2 di\u011fer bir \u00e2yet-i ker\u00eemede \u015f\u00f6yle buyurur:<\/p>\n

\u201cO b\u00fct\u00fcn kalplerin k\u00fcnh\u00fcn\u00fc <\/b>(hakikatini) bilir\u201d<\/b>[26]<\/a>. Yani, en gizli fikirleri, niyetleri, ac\u0131 ve kederleri, h\u00e2s\u0131l\u0131 her t\u00fcrl\u00fc duyguyu O bilir[27]<\/a>. \u0130lmi b\u00fct\u00fcn kalblerin en sakl\u0131 duygular\u0131ndan haberdard\u0131r ve onlar\u0131 k\u0131yamet g\u00fcn\u00fc herkesin \u00f6n\u00fcne serecektir[28]<\/a>.<\/p>\n

\u201cKalplerin k\u00fcnh\u00fc\u201d<\/b> demek, kalpte bulunan, oradan ayr\u0131lmayan, oran\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmayan s\u0131rlar demektir. Allah\u2019\u0131n kalbin \u00f6z\u00fcn\u00fc ve en kuytu k\u00f6\u015felerinde sakl\u0131 duygular\u0131 bildi\u011fi ve bu gizlilikleri ku\u015fatt\u0131\u011f\u0131 \u015fuuru, insan kalbinde ince bir d\u00fc\u015f\u00fcnce co\u015fkusu ve y\u00fcksek bir duyarl\u0131l\u0131k h\u00e2li meydana getirir[29]<\/a>.<\/p>\n

Vahyin devam etti\u011fi g\u00fcnlerde baz\u0131 m\u00fc\u2019min, m\u00fc\u015frik ve m\u00fcnaf\u0131klar\u0131n kalblerinden ge\u00e7enler Allah Ras\u00fbl\u00fc\u2019ne bildirilmi\u015f, bunlar\u0131n do\u011frulu\u011fu da d\u00fc\u015f\u00fcnce sahipleri taraf\u0131ndan itiraf edilmi\u015ftir. Bu hususta \u015fu misalleri zikredebiliriz:<\/p>\n

\u00fc\u00a0 K\u0131ble hususunda Allah Ras\u00fbl\u00fc\u2019n\u00fcn kalbinden ge\u00e7enlerin bildirilmesi[30]<\/a>,<\/p>\n

\u00fc\u00a0 Yahudilerin kalblerindeki kinin daha b\u00fcy\u00fck oldu\u011funun bildirilmesi[31]<\/a>,<\/p>\n

\u00fc\u00a0 Allah\u2019\u0131n \u00e2yetleri hakk\u0131nda kesin bir delil olmaks\u0131z\u0131n m\u00fcnaka\u015fa eden kimselerin, kalbinde asla yeti\u015femeyecekleri bir b\u00fcy\u00fckl\u00fck hevesi ta\u015f\u0131d\u0131klar\u0131n\u0131n haber verilmesi[32]<\/a>,<\/p>\n

\u00fc\u00a0 M\u00fcnaf\u0131klar\u0131n kalblerinde m\u00fc\u2019minlere kar\u015f\u0131 hissetti\u011fi korkunun Allah korkusundan fazla oldu\u011funun bildirilmesi[33]<\/a>,<\/p>\n

\u00fc\u00a0 Uhud Harbi\u2019ne \u00e7\u0131kan m\u00fcnaf\u0131klar\u0131n kalblerindeki d\u00fc\u015f\u00fcncelerin bildirilmesi[34]<\/a>\u2026<\/p>\n

\u00fc\u00a0 Mekke fethi g\u00fcn\u00fc Eb\u00fb S\u00fcfy\u00e2n<\/b>, Mescid-i Har\u00e2m\u2019da oturmu\u015f d\u00fc\u015f\u00fcn\u00fcyordu. Ras\u00fblullah (s.a.v) \u00f6nde, m\u00fcsl\u00fcmanlar da ard\u0131nda birlikte y\u00fcr\u00fcd\u00fcklerini g\u00f6r\u00fcnce:<\/p>\n

\u201c\u2212Acaba Muhammed\u2019e kar\u015f\u0131 asker toplasam m\u0131? \u015eu adamla tekrar \u00e7arp\u0131\u015fmaya d\u00f6nsem mi, ne yapsam acab\u00e2?!\u201d diye i\u00e7inden ge\u00e7irdi. Allah Ras\u00fbl\u00fc (s.a.v) yan\u0131na var\u0131p ba\u015f ucunda durdu ve iki k\u00fcrek kemi\u011fi aras\u0131na eliyle dokunarak:<\/p>\n

\u201c\u2013Allah o zaman da seni hor ve hak\u00eer k\u0131lar!\u201d<\/i> buyurdu. Eb\u00fb S\u00fcfy\u00e2n, ba\u015f\u0131n\u0131 kald\u0131r\u0131p All\u00e2h Ras\u00fbl\u00fc\u2019n\u00fc g\u00f6r\u00fcnce:<\/p>\n

\u201c\u2013\u015eu \u00e2na kadar senin peygamber oldu\u011funa tam kanaat getirememi\u015ftim. \u0130\u00e7imden ge\u00e7irdi\u011fim d\u00fc\u015f\u00fcnceler sebebiyle Allah\u2019a tevbe ediyor, O\u2019ndan ma\u011ffiret diliyorum!\u201d dedi[35]<\/a>.<\/p>\n

\u00fc\u00a0 Yine o g\u00fcn Fed\u00e2le<\/b> isimli bir Mekkeli, Peygamber Efendimiz\u2019i \u00f6ld\u00fcrmek maksad\u0131yla yakla\u015ft\u0131. Allah Ras\u00fbl\u00fc (s.a.v), hi\u00e7bir tel\u00e2\u015f ve k\u0131zg\u0131nl\u0131k g\u00f6stermeyip, \u015fefkat ve rahmet kanatlar\u0131n\u0131 a\u00e7arak:<\/p>\n

\u201c\u2013Sen Fed\u00e2le misin?\u201d<\/i> diye sordu.<\/p>\n

\u201c\u2013Evet!\u201d dedi. Ard\u0131ndan:<\/p>\n

\u201c\u2013Ey Fed\u00e2le! Zihninde kur\u00addu\u011fun \u015feyden tevbe ve isti\u011ff\u00e2r et!\u201d<\/i> buyurdu ve m\u00fcbarek ellerini onun sadr\u0131na koydu. B\u00f6ylece daha o anda zihnindeki \u00f6ld\u00fcrme d\u00fc\u015f\u00fcncesi kaybolan Fed\u00e2le\u2019nin kalbi yumu\u015fad\u0131, \u00eeman n\u00fbru ile doldu ve Ras\u00fblullah (s.a.v) bir anda nazar\u0131nda yarat\u0131lanlar\u0131n en sevimlisi h\u00e2line geldi[36]<\/a>.<\/p>\n

Hz. \u00d6mer<\/b> (r.a) \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cBir tak\u0131m insanlar, Ras\u00fblullah (s.a.v) zaman\u0131nda vahiy ile (s\u0131rlar\u0131 meydana \u00e7\u0131kar da) yakalan\u0131rlard\u0131. \u015eim\u00addi ise vahiy kesilmi\u015ftir. \u015eimdi biz sizi ancak z\u00e2hirde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz amellerinize g\u00f6re de\u011ferlendiririz. Kim hay\u0131r h\u00e2li \u0131zh\u00e2r ederse, biz ona g\u00fcvenir ve ikr\u00e2m ederiz. Onun gizli i\u015flerinden hi\u00e7bir \u015fey(i ara\u015ft\u0131rmak) bize \u00e2id de\u00ad\u011fildir. Gizli i\u015fleri hususunda onu Allah hesaba \u00e7eker. Kim de \u015fer h\u00e2li \u0131zh\u00e2r ederse, o kalbinin temiz oldu\u00ad\u011funu s\u00f6ylese de, biz ona g\u00fcvenmez ve s\u00f6z\u00fcn\u00fc tasdik etmeyiz\u201d[37]<\/a>.<\/p>\n

B\u00fct\u00fcn bu h\u00e2diseler, Allah\u2019\u0131n kalblerdeki d\u00fc\u015f\u00fcnceleri bildi\u011fini ve bunlar\u0131 Ras\u00fbl\u00fc\u2019ne bildirdi\u011fini g\u00f6stermektedir.<\/p>\n

\n

c. K\u0131yametin Vaktini Sadece O Bilir<\/i><\/b><\/i><\/b><\/p>\n

\u0130nsanl\u0131k i\u00e7in en m\u00fchim ve bir o kadar da merak konusu olan k\u0131yametin kopma vakti, Allah\u2019tan ba\u015fka kimse taraf\u0131ndan bilinemez. Cen\u00e2b-\u0131 Hak, gayb\u0131n bir k\u0131sm\u0131n\u0131 istedi\u011fi ras\u00fbl\u00fcne bildirdi\u011fini beyan etti\u011fi h\u00e2lde[38]<\/a>, k\u0131y\u00e2metin vaktini s\u00e2dece kendisinin bildi\u011fini kesin ve tekitli ifadelerle ortaya koymaktad\u0131r.<\/p>\n

Yahudilerden Cebel bin Eb\u00ee Ku\u200f\u015feyr ile \u015eemv\u00e2l bin Zeyd birg\u00fcn Peygamber Efendimiz\u2019e gelip:<\/p>\n

\u201c\u2013Ey Muhammed (s.a.v), e\u011fer peygamber isen bize k\u0131yametin ne zaman kopaca\u011f\u0131n\u0131 bildir. Zira biz, onun ne zaman kopaca\u011f\u0131n\u0131 biliyoruz\u201d dediler. Asl\u0131nda bu hususta tek bildikleri \u015fey, k\u0131y\u00e2met saatini Allah\u2019tan ba\u015fkas\u0131n\u0131n bilemeyece\u011fi idi. Onlar\u0131n bu sualine Ras\u00fblullah (s.a.v) herhangi bir zaman belirterek cevap verdi\u011finde onu tekzip etmeyi kararla\u015ft\u0131rm\u0131\u015flard\u0131. G\u00fcy\u00e2 Allah Ras\u00fbl\u00fc\u2019n\u00fc imtihan edeceklerdi. Bunun \u00fczerine Allah Te\u00e2l\u00e2 \u015fu \u00e2yet-i kerimeyi indirdi:<\/p>\n

\u201cSana k\u0131yametin ne zaman gelip \u00e7ataca\u011f\u0131n\u0131 soruyorlar. De ki: Onun ilmi ancak Rabbimin kat\u0131ndad\u0131r. Onun vaktini O\u2019ndan ba\u015fkas\u0131 a\u00e7\u0131klayamaz. O \u00f6yle bir meseledir ki, ne g\u00f6klerde ve ne de yerde ona tahamm\u00fcl edecek hi\u00e7 kimse yoktur! O size ans\u0131z\u0131n gelecektir. Sanki sen onu biliyormu\u015fsun gibi sana soruyorlar. De ki: Onun bilgisi ancak Allah\u2019\u0131n kat\u0131ndad\u0131r; ancak insanlar\u0131n \u00e7o\u011fu bilmezler\u201d<\/b>[39]<\/a>.<\/p>\n

Ras\u00fblullah (s.a.v), kendisine k\u0131yametin vaktini soranlara herhangi bir tarih vermemi\u015f, bunu sadece Allah\u2019\u0131n bildi\u011fini ifade etmi\u015ftir. Bu da, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in Allah Ras\u00fbl\u00fc\u2019n\u00fcn eseri oldu\u011funu iddia eden ink\u00e2rc\u0131lara g\u00fczel bir cevap te\u015fkil etmi\u015ftir. \u201cCibr\u00eel Had\u00eesi\u201dnde de Hz. Cebr\u00e2il\u2019in su\u00e2line Ras\u00fblullah (s.a.v):<\/p>\n

\u201cKendisine K\u0131yamet hakk\u0131nda soru sorulan kimse, bu hususta soru sorandan daha bilgili de\u011fildir\u201d<\/i> cevab\u0131n\u0131 vermi\u015ftir[40]<\/a>.<\/p>\n

Hz. \u00c2i\u015fe<\/b> (r.anh\u00e2) \u015f\u00f6yle anlat\u0131r:<\/p>\n

\u201c\u00c7\u00f6l Arablar\u0131ndan kaba ve c\u00e2\u00adhil birtak\u0131m adamlar vard\u0131. Bunlar Peygamber (s.a.v) Efendimiz\u2019e gelir ve:<\/p>\n

\u00ab\u2012K\u0131yamet ne zaman kopacak?\u00bb diye sorarlard\u0131. Ras\u00fblullah (s.a.v) Efendimiz de onlar\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fcne bakar ve:<\/p>\n

\u00ab\u2012Bu gen\u00e7 ya\u015farsa, ona ihtiyarl\u0131k eri\u015fmeden sizin ba\u015f\u0131n\u0131za k\u0131\u00adyametiniz kopar!\u00bb <\/i>buyururdu.\u201d<\/p>\n

R\u00e2v\u00ee Hi\u015f\u00e2m bin Urve der ki:<\/p>\n

\u201cRas\u00fblullah (s.a.v) Efendimiz, \u00abK\u0131yametiniz kopar!\u00bb s\u00f6z\u00fcyle, on\u00adlar\u0131n \u00f6l\u00fcmlerini kastediyordu\u201d[41]<\/a>.<\/p>\n

Bir g\u00fcn Mekkeli m\u00fc\u015frikler, Peygamber Efendimiz\u2019le alay etmek i\u00e7in:<\/p>\n

\u201c\u2013K\u0131yamet ne zaman kopacak?\u201d diye sorunca \u015fu \u00e2yetler n\u00e2zil olmu\u015ftur[42]<\/a>:<\/p>\n

\u201cSana k\u0131yameti sorarlar: Gelip \u00e7atmas\u0131 ne zamand\u0131r? <\/b>(derler.) Sen onu nereden bilip haber vereceksin! Onun niha\u00ee ilmi yaln\u0131z Rabbine aittir. Sen ancak ondan korkanlar\u0131 uyar\u0131rs\u0131n. K\u0131yamet g\u00fcn\u00fcn\u00fc g\u00f6rd\u00fcklerinde <\/b>(d\u00fcnyada) sadece bir ak\u015fam vakti ya da ku\u015fluk zaman\u0131 kadar kald\u0131klar\u0131n\u0131 san\u0131rlar\u201d<\/b>[43]<\/a>.<\/p>\n

Allah\u2019\u0131n Hab\u00eebi, insanlar\u0131n efendisi ve Allah kat\u0131nda evvelkilerin ve sonrakilerin en k\u0131ymetlisi olan Ras\u00fblullah (s.a.v)[44]<\/a> bile k\u0131yametin vaktini bilmezse, art\u0131k di\u011fer insanlar\u0131n bilmesi hi\u00e7 m\u00fcmk\u00fcn de\u011fildir. Bununla birlikte Ras\u00fblullah (s.a.v), peygamberlerin sonuncusudur ve k\u0131yametin habercisidir. Onun gelmesi, k\u0131yametin yak\u0131nda vuku bulaca\u011f\u0131na delildir. Bu da insanlara ilim olarak yeterlidir. Bunun d\u0131\u015f\u0131nda soru sormalar\u0131 ise m\u00e2n\u00e2s\u0131zd\u0131r[45]<\/a>.<\/p>\n

\u00c2yette ge\u00e7en, \u201cOnun niha\u00ee ilmi yaln\u0131z Rabbine aittir\u201d<\/b> ifadesi, b\u00fct\u00fcn incelikleriyle ve vuku bulma vaktine kadar b\u00fct\u00fcn tafs\u00eel\u00e2t\u0131yla onu bilmek, ancak All\u00e2mu\u2019l-\u011fuy\u00fbb<\/b> olan Allah\u2019a aittir, m\u00e2n\u00e2s\u0131nad\u0131r. \u0130lerisine kar\u0131\u015fmak, soru soranlar\u0131n haddi olmad\u0131\u011f\u0131 gibi, daha fazlas\u0131n\u0131 anlatmak da Allah Ras\u00fbl\u00fc\u2019n\u00fcn vaz\u00eefesi de\u011fildir[46]<\/a>.<\/p>\n

Bu hususta en a\u00e7\u0131k delil \u015fudur: Tarih boyunca zaman zaman baz\u0131 insanlar \u00e7\u0131k\u0131p k\u0131yametin kopmas\u0131yla ilgili vakit tayininde bulunmu\u015flard\u0131r[47]<\/a>. Fakat hakikat hep onlar\u0131 yalanlam\u0131\u015f, insanlar\u0131n k\u0131yametin vaktini bilemedi\u011fini ortaya koymu\u015ftur.<\/p>\n

K\u0131yametin Vakti Ni\u00e7in Gizlenmi\u015ftir?<\/i><\/b><\/p>\n

K\u0131yamet vaktinin gizli olmas\u0131, ib\u00e2dete te\u015fvik ve g\u00fcnahtan sak\u0131nd\u0131rmak i\u00e7in daha g\u00fc\u00e7l\u00fc bir \u00e2mildir[48]<\/a>.<\/p>\n

K\u0131yamet vakti muayyen olsayd\u0131, ilk ve orta as\u0131rlarda ya\u015fayan insanlar \u00e2hiret fikrinden pek az m\u00fcteessir olacaklard\u0131. Son as\u0131rlarda ya\u015fayanlar ise b\u00fcy\u00fck bir deh\u015fet i\u00e7inde bulunup ne d\u00fcnya hayat\u0131n\u0131n lezzet ve k\u0131ymetini ne de ihtiyar\u00ee olarak yap\u0131lan itaat ve ubudiyetin ehemmiyet ve hikmetini anlayabilirlerdi.<\/p>\n

\u0130nsan\u0131n eceli de buna benzer. E\u011fer ecel vakti muayyen olsayd\u0131, insan \u00f6mr\u00fcn\u00fcn yar\u0131s\u0131 tam bir gaflet i\u00e7inde di\u011fer yar\u0131s\u0131 da dara\u011fac\u0131na as\u0131lmak i\u00e7in her g\u00fcn bir ad\u0131m daha yakla\u015fan ki\u015finin duydu\u011fu b\u00fcy\u00fck deh\u015fet i\u00e7inde ge\u00e7erdi. Korku ile \u00fcmit aras\u0131nda olman\u0131n getirdi\u011fi fayda ve hikmetler yok olurdu.<\/p>\n

Di\u011fer taraftan k\u0131yametin vakti muayyen oldu\u011funda bir k\u0131s\u0131m iman\u00ee hakikatler bed\u00e2het kazanaca\u011f\u0131ndan, herkes ister istemez tasdik eder, ihtiyar ve ir\u00e2deye ba\u011fl\u0131 olan teklif s\u0131rr\u0131 ve iman hikmeti bozulurdu.<\/p>\n

Bu gibi sebeplerle gayb\u00ee durumlar gizli kald\u0131\u011f\u0131ndan, herkes daima hem ecelini, hem bekas\u0131n\u0131 d\u00fc\u015f\u00fcnerek hem d\u00fcnyas\u0131 hem \u00e2hireti i\u00e7in \u00e7al\u0131\u015fabilir. K\u0131yametin vakti gizli oldu\u011fundan, her as\u0131rda insanlar hem k\u0131yametin kopaca\u011f\u0131n\u0131 hem d\u00fcnyan\u0131n devam edece\u011fini d\u00fc\u015f\u00fcnebilece\u011fi i\u00e7in, hem d\u00fcnyan\u0131n f\u00e2nili\u011finde b\u00e2ki hayata, hem de hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyay\u0131 \u00eemara \u00e7al\u0131\u015fabilir. Nitekim bu gizlilik sebebiyle her as\u0131rda, hatt\u00e2 hakikatler asr\u0131 olan Asr-\u0131 Saadet\u2019te bile insanlar daima k\u0131yametten korkmu\u015f, baz\u0131lar\u0131 \u201cAl\u00e2metleri hemen hemen zuhur etti\u201d demi\u015flerdir.<\/p>\n

H\u00e2ris bin Lak\u00eet<\/b> \u015f\u00f6yle der:<\/p>\n

\u201cBir zamanlar birimizin at\u0131 yavrulard\u0131 da o, yeni do\u011fan yavruyu bo\u011fazlar ve:<\/p>\n

\u00ab\u2013Bakal\u0131m ben buna binecek kadar ya\u015fayabilecek miyim?!\u00bb derdi. O g\u00fcnlerde Hz. \u00d6mer<\/b>\u2019in:<\/p>\n

\u00abAll\u00e2h\u2019\u0131n size r\u0131z\u0131k olarak verdi\u011fi \u015feyleri \u0131slah edin, \u00e7\u00fcnk\u00fc (k\u0131yametin geli\u015fi) geni\u015f zamana ba\u011fl\u0131d\u0131r\u00bb diye mektubu geldi[49]<\/a>.<\/p>\n

Bir insan\u0131n ba\u015f\u0131na gelecek olan musibetlerin vakti muayyen olsa, o ki\u015fi musibetin gelmesini beklerken, belki o musibetin on kat\u0131ndan daha fazla bir m\u00e2nev\u00ee \u0131zd\u0131rap hisseder. B\u00f6yle olmamas\u0131 i\u00e7in musibetlerin zaman\u0131 ilahi hikmet ve rahmet icab\u0131 gizli b\u0131rak\u0131lm\u0131\u015ft\u0131r. Gayb\u00ee h\u00e2diselerin \u00e7o\u011fu b\u00f6yle hikmetler ihtiva etti\u011fi i\u00e7in gaybden haber vermek de yasaklanm\u0131\u015ft\u0131r.<\/p>\n


<\/p>\n
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[1]<\/a> \u0130bn-i Manz\u00fbr, Lis\u00e2n\u00fc\u2019l-Arab,<\/i> \u201cgyb\u201d md., F\u00eer\u00fbz\u00e2b\u00e2d\u00ee, el-K\u00e2m\u00fbsu\u2019l-muh\u00eet,<\/i> \u201cgyb\u201d md.<\/p>\n<\/div>\n

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[2]<\/a> R\u00e2\u011f\u0131b, M\u00fcfred\u00e2t,<\/i> \u201c\u011fyb\u201d md., s. 370.<\/p>\n<\/div>\n

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[3]<\/a> Abd\u00fclb\u00e2k\u00ee, el-Mu\u2019cem\u00fc\u2019l-m\u00fcfehres, <\/i>s. 643-644.<\/p>\n<\/div>\n

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[4]<\/a> Bkz. el-M\u00e2ide, 109, 116; el-En\u2019\u00e2m, 73; et-Tevbe, 94, 105; er-Ra\u2019d, 9; Sebe\u2019, 48.<\/p>\n<\/div>\n

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[5]<\/a> el-Enf\u00e2l, 24.<\/p>\n<\/div>\n

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[6]<\/a> el-En\u2019\u00e2m, 95.<\/p>\n<\/div>\n

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[7]<\/a> \u00c2l-i \u0130mr\u00e2n, 6.<\/p>\n<\/div>\n

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[8]<\/a> ez-Z\u00fcmer, 67.<\/p>\n<\/div>\n

\n

[9]<\/a> H\u00fbd, 7.<\/p>\n<\/div>\n

\n

[10]<\/a> er-Ra\u2019d, 2.<\/p>\n<\/div>\n

\n

[11]<\/a> en-Neml, 93.<\/p>\n<\/div>\n

\n

[12]<\/a> Bkz. Yaz\u0131r, M. Hamdi, V, 3712, (en-Neml, 93).<\/p>\n<\/div>\n

\n

[13]<\/a> Y\u00fbnus, 20. Ayr\u0131ca bkz. el-En\u2019\u00e2m, 59; H\u00fbd, 123; en-Nahl, 77; el-Kehf, 26; F\u00e2t\u0131r, 38; el-Hucur\u00e2t, 18. Bu husustaki baz\u0131 hadisler i\u00e7in bkz. Buh\u00e2r\u00ee, \u0130stisk\u00e2, 29, Tevh\u00eed, 4; M\u00fcslim, \u0130man, 77.<\/p>\n<\/div>\n

\n

[14]<\/a> Bkz. el-Cin, 26-27.<\/p>\n<\/div>\n

\n

[15]<\/a> en-Neml, 65.<\/p>\n<\/div>\n

\n

[16]<\/a> Bkz. R\u00e2z\u00ee, XXIV, 181; Mevd\u00fbd\u00ee, <\/i>IV, 137, (en-Neml, 65).<\/p>\n<\/div>\n

\n

[17]<\/a> Mevd\u00fbd\u00ee, <\/i>IV, 137-138, (en-Neml, 65).<\/p>\n<\/div>\n

\n

[18]<\/a> Lokm\u00e2n, 34. V\u00e2hid\u00ee, s. 359; Kurtub\u00ee, XIV, 83; Ebu\u2019s-Su\u00fbd, VII, 78.<\/p>\n<\/div>\n

\n

[19]<\/a> Bkz. R\u00e2z\u00ee, XXV, 144; Yaz\u0131r, M. Hamdi, VI, 3852; Mevd\u00fbd\u00ee, <\/i>IV, 344, (Lokm\u00e2n, 34).<\/p>\n<\/div>\n

\n

[20]<\/a> R\u00e2z\u00ee, XXV, 144, (Lokm\u00e2n, 34).<\/p>\n<\/div>\n

\n

[21]<\/a> Ebu\u2019s-Su\u00fbd, VII, 78, (Lokm\u00e2n, 34).<\/p>\n<\/div>\n

\n

[22]<\/a> Tirmiz\u00ee, Kader, 11\/2146, 2147; H\u00e2kim, I, 102\/127; Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred, <\/i>no: 780.<\/p>\n<\/div>\n

\n

[23]<\/a> en-Nis\u00e2, 63. Ayr\u0131ca bkz. \u00c2l-i \u0130mr\u00e2n, 119, 154; el-M\u00e2ide, 7; en-Enf\u00e2l, 43; H\u00fbd, 5; Lokm\u00e2n, 23; F\u00e2t\u0131r, 38; ez-Z\u00fcmer, 7; e\u015f-\u015e\u00fbr\u00e2, 24; et-Te\u011f\u00e2b\u00fcn, 4; el-M\u00fclk, 13; el-\u00c2diy\u00e2t, 10.<\/p>\n<\/div>\n

\n

[24]<\/a> Bkz. Zemah\u015fer\u00ee, I, 196; Kurtub\u00ee, IV, 243; Ebu\u2019s-Su\u00fbd, II, 77, 100, 196; \u0130bn-i \u00c2\u015f\u00fbr, <\/i>IV, 66 (en-Nis\u00e2, 63).<\/p>\n<\/div>\n

\n

[25]<\/a> R\u00e2z\u00ee, IX, 41, (\u00c2l-i \u0130mr\u00e2n, 154).<\/p>\n<\/div>\n

\n

[26]<\/a> el-Had\u00eed, 6.<\/p>\n<\/div>\n

\n

[27]<\/a> Yaz\u0131r, M. Hamdi, VII, 4732, (el-Had\u00eed, 6).<\/p>\n<\/div>\n

\n

[28]<\/a> et-Tar\u0131k, 9.<\/p>\n<\/div>\n

\n

[29]<\/a> Kutub, F\u00ee Z\u0131l\u00e2l,<\/i> VI, 3481-3482, (el-Had\u00eed, 6).<\/p>\n<\/div>\n

\n

[30]<\/a> \u0130bn-i M\u00e2ce, \u0130k\u00e2met\u00fc\u2019s-Salah, 56.<\/p>\n<\/div>\n

\n

[31]<\/a> \u00c2l-i \u0130mr\u00e2n, 118.<\/p>\n<\/div>\n

\n

[32]<\/a> el-M\u00fc\u2019min, 56.<\/p>\n<\/div>\n

\n

[33]<\/a> el-Ha\u015fr, 11.<\/p>\n<\/div>\n

\n

[34]<\/a> \u00c2l-i \u0130mr\u00e2n, 154, 167.<\/p>\n<\/div>\n

\n

[35]<\/a> \u0130bn-i Kes\u00eer, el-Bid\u00e2ye,<\/i> IV, 296.<\/p>\n<\/div>\n

\n

[36]<\/a> \u0130bn-i Hi\u015f\u00e2m, S\u00eeret, <\/i>IV, 37; \u0130bn-i Kes\u00eer, es-S\u00eere<\/i>, III, 583.<\/p>\n<\/div>\n

\n

[37]<\/a> Buh\u00e2r\u00ee, \u015eeh\u00e2d\u00e2t, 5. Kr\u015f. Buh\u00e2r\u00ee, Nik\u00e2h, 80.<\/p>\n<\/div>\n

\n

[38]<\/a> el-Cin, 26-27.<\/p>\n<\/div>\n

\n

[39]<\/a> el-A\u2019r\u00e2f, 187. V\u00e2hid\u00ee, s. 231; Zemah\u015fer\u00ee, II, 149; Al\u00fbs\u00ee, IX, 132, (el-A\u2018r\u00e2f, 187).<\/p>\n<\/div>\n

\n

[40]<\/a> Buhar\u00ee, \u0130m\u00e2n 37; M\u00fcslim, \u0130man 1, 5, 7.<\/p>\n<\/div>\n

\n

[41]<\/a> Buh\u00e2r\u00ee, Rik\u00e2k, 42.<\/p>\n<\/div>\n

\n

[42]<\/a> Kurtub\u00ee, XIX, 209, (en-N\u00e2zi\u00e2t, 42); Suy\u00fbt\u00ee, L\u00fcb\u00e2bu\u2019n-Nuk\u00fbl,<\/i> s. 253.<\/p>\n<\/div>\n

\n

[43]<\/a> en-N\u00e2zi\u00e2t, 42-46. Ayr\u0131ca bkz. Lokm\u00e2n, 34, T\u00e2h\u00e2, 15.<\/p>\n<\/div>\n

\n

[44]<\/a> Bkz. Tirmiz\u00ee, Men\u00e2k\u0131b, 1\/3616; D\u00e2rim\u00ee, Mukaddime, 8; Ahmed, VI, 241; Heysem\u00ee, IX, 29.<\/p>\n<\/div>\n

\n

[45]<\/a> Zemah\u015fer\u00ee, VI, 208; Ebu\u2019s-Su\u00fbd, IX, 105, (en-N\u00e2zi\u00e2t, 44).<\/p>\n<\/div>\n

\n

[46]<\/a> Bkz. Taber\u00ee, XXX, 63; Yaz\u0131r, M. Hamdi, VIII, 5569; Kutub, <\/i>VI, 3819-3820, (en-N\u00e2zi\u00e2t, 44).<\/p>\n<\/div>\n

\n

[47]<\/a> Mesel\u00e2 bir Amerikan tarikat\u0131 5 May\u0131s 2000\u2019de k\u0131yamet kopacak diye ortal\u0131\u011f\u0131 aya\u011fa kald\u0131rm\u0131\u015ft\u0131. http:\/\/www.vatanim.com.tr\/root.vatan?exec=yazardetay&sid=&Newsid=52899&Categoryid=4&wid=9, (Eri\u015fim, 20.03.2006).<\/p>\n<\/div>\n

\n

[48]<\/a> Zemah\u015fer\u00ee, II, 149-150; R\u00e2z\u00ee, XV, 66; Ebu\u2019s-Su\u00fbd, III, 301, (el-A\u2019r\u00e2f, 187).<\/p>\n<\/div>\n

\n

[49]<\/a> Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 478.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Gayb, gizli kalmak, g\u00f6r\u00fcnmemek, uzakla\u015fmak, g\u00f6zden kaybolmak m\u00e2n\u00e2s\u0131nda masdar; gizlenen ve haz\u0131rda bulunmayan \u015fey m\u00e2n\u00e2s\u0131nda ise isim veya s\u0131fatt\u0131r[1]. R\u00e2\u011f\u0131b el-Isfah\u00e2n\u00ee\u2019ye g\u00f6re gayb: \u201cDuyular\u0131n s\u0131n\u0131r\u0131na d\u00e2hil olmayan ve ba\u015flang\u0131\u00e7ta ak\u0131llar\u0131n… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-3324","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-RC","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3324"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3324\/revisions"}],"predecessor-version":[{"id":7776,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3324\/revisions\/7776"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}